मंगलवार 24 मई 2022 की दैनिक मुरली

⁰24-05-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 24/05/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap hi satguru ke roop mein tum bachchon se guarantee karte hain, bachche main tumhein apne saath vaapas le jaaoonga, yeh guarantee koi dehdhaari kar na sake''

¹Essence: Sweet children, only the Father, in the form of Satguru, gives you this guarantee: Children, I shall take you back home with Me. ²No bodily being can give this guarantee.

²prashn:- tum bachche yeh katha jo sun rahe ho, yeh poori kab hogi?

³Question: When will this story you children are listening to come to an end?

³uttar:- jab tum pharishte ban jaayenge।

⁴Answer: When you become angels. ⁵A religious story is told to those who are impure. ⁶There will be no need to listen to this story when you have become pure.

⁴katha sunaai jaati hai patit ko। ⁵jab paavan ban gaye to katha ki darkaar nahin, isliye sookshm vatan mein paarvati ko shankar ne katha sunaai - yeh kehna hi wrong hai।

⁷This is why it is wrong to say that Shankar told this story to Parvati in the subtle region.

⁶prashn:- shivbaaba ki mahima mein kaun se shabd right hain, kaun se wrong? ⁷uttar:- shivbaaba ko abhokta, asochta, karnakraavanhaar kehna right hai। ⁸baaki akarta kehna right nahin kyonki woh patiton ko paavan banaate hain।

⁸Question: In the praise of Shiv Baba, which words are right and which are wrong? ⁹Answer: To say that Shiv Baba is free from the result of karma (Abhogta), free from otherthoughts (Asochta) and the One who gets everything done through others (Karankaravanhar) is right.

⁹geet:- chhod bhi de aakaash sinhaasan…

¹⁰However, to say that He does not do anything (Akarta) is not right, because He purifies the impure. ¹¹Song: Leave Your throne of the sky and come down to this earth.

¹⁰om shanti।

¹²Om shanti.

¹¹yeh hai bachchon ki pukaar ki baba abhi aa jaao kyonki ham phir se raavan raajya mein duhkhi hain।

¹³This is what the children are calling out: Baba, come! ¹⁴We are once again unhappy in the kingdom of Ravan.

¹²phir se maaya ka parchhaaya pad gaya hai arthaat 5 vikaar roopi raavan ne hamko bahut duhkhi kiya hai।

¹⁵Maya has once again cast a shadow. ¹⁶The five vices, which means Ravan, have made us very unhappy.

¹³respond mein baba kehte hain haan bachche, yeh to mera niyam hai।

¹⁷In response, Baba says: Yes children, this is My duty.

¹⁴yeh zaroor aa karke hi kahenge na। ¹⁵haan bachche, jab-jab dharti par bhaaratvaasi bilkul hi bhrashtaachaari duhkhi bane hain, kitne guru karte hain sadgati ke liye, parantu woh kisi ki sadgati to karte nahin।

¹⁸He would definitely come here to say this: Yes children, I come when the people of this land of Bharat have become completely corrupt and unhappy, for, no matter how many gurus they had followed to receive salvation, none of them has been able to grant them salvation.

¹⁶sabhi andhon ki laathi to ek prabhu hi hai।

¹⁹The stick for all the blind is God.

¹⁷pahle-pahle baap janma dete hain arthaat adopt karte hain, guru sadgati karte hain।

²⁰First, the Father gives you birth, that is, He adopts you and then the Guru gives you salvation.

¹⁸abhi na koi sadgati karte hain, na koi baba hai।

²¹At present, neither does anyone else give salvation nor is anyone else Baba.

¹⁹abhi tum kehte ho parampita paramatma hamaara baba bhi hai, guru bhi hai।

²²Now you say: The Supreme Father, the Supreme Soul, is our Baba as well as our Guru.

²⁰us ek ko hi satguru, sat baba kah sakte hain।

²³Only He is called the Satguru, the true Baba.

²¹woh hai sat baba, unko supreme kaha jaata hai।

²⁴He is the true Baba and He is called the Supreme.

²²satguru bhi hai।

²⁵He is also the Satguru.

²³saath mein le jaate hain।

²⁶He takes us back with Him.

²⁴guarantee hai aur koi guru guarantee kabhi nahin karenge ki ham tum aatmaon ko vaapis le jaaoonga।

²⁷He guarantees you this. ²⁸No other guru can ever give you this guarantee: I shall take all of you souls back with Me.

²⁵woh jaante hi nahin।

²⁹They don't even know how.

²⁶yeh hain sab nai baaten।

³⁰All of these things are new.

²⁷tum jab inko dekhte ho to buddhi mein yaad shiv ko karna hai।

³¹When you see this one, your intellect should remember Shiva.

²⁸vahi baap, teacher, guru hai।

³²He alone is the Father, the Teacher and the Guru.

²⁹manushya koi guru karte hain va teacher karte hain to unke shareer ko hi dekhte hain।

³³When human beings adopt a guru or a teacher, they just see the physical form.

³⁰aatma hi bhinna shareer dhaaran kar, bhinna-bhinna naam-roop, desh, kaal mein jaati hai।

³⁴It is the soul that adopts different bodies and takes different names, forms and countries at different times.

³¹achha baba to ek hai aur ek baar aate hain।

³⁵Achcha. ³⁶There is only one Baba and He only comes once.

³²woh to punarjanma nahin lete।

³⁷He doesn’t take rebirth.

³³sanskaar to aatma mein hain।

³⁸Sanskars are in souls.

³⁴woh jab shareer dhaaran karegi tab varnan hoga na।

³⁹Only when a soul has a body can he speak.

³⁵tum bachche baap ki mahima gaate ho - woh niraakaar hai, kabhi saakaar shareer lete nahin hain।

⁴⁰You children sing praise of the Father: He is incorporeal, He never takes a physical body of His own.

³⁶shiv ka apna shareer to hota nahin। ³⁷parantu gyaan ka saagar, patit-paavan hai, satguru hai।

⁴¹Shiva doesn't have a body of His own but He is the Ocean of Knowledge, the Purifier, the Satguru.

³⁸baba bhi hai, raajayog bhi sikhaate hain।

⁴²He is also the Father and He teaches Raja Yoga.

³⁹jo brahmaanda ka, saare vishwa ka maalik hai, vahi svarga ka maalik banaayenge na।

⁴³Certainly, the One who is the Master of Brahmand, the Master of the whole world, would make others into the masters of heaven.

⁴⁰shareerdhaari to bana na sake।

⁴⁴No bodily being can make anyone this.

⁴¹sivaae bachchon ke baap ko koi jaante nahin।

⁴⁵No one, except you children, knows the Father.

⁴²tum kahenge paramatma hamko padhaate hain। ⁴³to kahenge yeh to koi shaastron mein nahin hai ki niraakaar parampita paramatma shareer mein aate hain।

⁴⁶When you say that the Supreme Soul is teaching you, people say: It is not written in any scripture that the incorporeal Supreme Father, the Supreme Soul, comes into a body.

⁴⁴are shiv jayanti gaai jaati hai।

⁴⁷Yes, but there is the praise of the birth of Shiva.

⁴⁵geet mein bhi kaha roop badalkar aao।

⁴⁸In the song, it is sung: Change Your form and come here!

⁴⁶to woh kis shareer, kis roop mein aaya?

⁴⁹Therefore, in which body or in which form did He come?

⁴⁷tumhaara to yeh hai karma bandhan ka shareer।

⁵⁰Those bodies of yours are due to the bondage of karma.

⁴⁸achhe karma se achha pad bure karma se bura pad milta hai, inke liye to aisa nahin kahenge।

⁵¹By performing good actions, you receive a good status, and by performing bad actions you receive a bad status.

⁴⁹manushya to punarjanma zaroor lete hain।

⁵²You cannot say the same thing for that One.

⁵⁰baap nahin lete। ⁵¹usne is shareer mein pravesh kiya hai।

⁵³Human beings definitely take rebirth, but the Father doesn’t.

⁵²bataate bhi hain shivbaaba brahma dvaara sthaapna karte hain।

⁵⁴He has entered this body. ⁵⁵It is also shown that Shiv Baba carries out establishment through Brahma.

⁵³shiv to niraakaar hua, brahma dvaara kaise karte hain?

⁵⁶Shiva is incorporeal, and so how is He able to make Brahma carry out establishment?

⁵⁴kya oopar se prerna dete hain?

⁵⁷Would He give inspirations from up above?

⁵⁵patit duniya mein aate hain to kis shareer mein aaven, jo raajayog sikhaave।

⁵⁸He comes into the impure world. ⁵⁹Therefore, into which body should He come so that He can teach Raja Yoga?

⁵⁶tum bachche jaante ho baba aaya hua hai, ham unse sunte hain।

⁶⁰You children know Baba has now come and that you are listening to Him.

⁵⁷woh is brahma mukh se sunaate hain aur sab dehdhaari guru ka naam bataayenge।

⁶¹He is speaking through the mouth of Brahma. ⁶²All others would tell you the names of gurus who are bodily beings.

⁵⁸tum jaante ho niraakaar shiv hamaara baba hai।

⁶³You know that incorporeal Shiva is our Baba.

⁵⁹pahle to baba janma dene vaala chaahiye na।

⁶⁴Firstly, you need a father who can give you birth.

⁶⁰shivbaaba prajaapita brahma dvaara adopt karte hain।

⁶⁵Shiv Baba adopts us through Prajapita (Father of People) Brahma.

⁶¹prajaapita ko kukh se to itne bachche ho na saken।

⁶⁶Prajapita cannot physically have so many children.

⁶²prajaapita brahma ke to athaah bachche hain। ⁶³brahman kul bahut bada hai, jo brahman phir devta banenge।

⁶⁷However, Prajapita Brahma has countless children; the Brahmin clan is very large. ⁶⁸Brahmins then become deities.

⁶⁴jab devta banenge to adoption nahin hogi।

⁶⁹When they are deities, there is no adoption.

⁶⁵adoption abhi hai।

⁷⁰Adoption only takes place now.

⁶⁶kitne brahman hain।

⁷¹There are so many Brahmins.

⁶⁷bachche jaante hain ham shivbaaba ke paas aaye hain।

⁷²You children know that you have come to Shiv Baba.

⁶⁸vahi knowledgeful hai।

⁷³He is knowledge-full.

⁶⁹kehte hain main tum bachchon ko hi yeh knowledge sunaata hoon।

⁷⁴He says: I only tell you children this knowledge.

⁷⁰mera apna shareer to hai nahin।

⁷⁵I do not have a body of My own.

⁷¹shiv jayanti manaate hain parantu kaise shiv baba aaya, yeh koi nahin jaante।

⁷⁶They celebrate Shiva’s birthday, but they do not know how Shiv Baba comes.

⁷²kehte bhi hain shiv raatri। ⁷³raatri mein krishna ka bhi janma dikhaate hain।

⁷⁷They speak about the night of Shiva and also show the birth of Krishna to be in the night.

⁷⁴shiv jayanti ke baad phat se shreekrishna ka janma hota hai।

⁷⁸Immediately after the birth of Shiva, there is the birth of Krishna.

⁷⁵shiv ka janma to hai sagamm par।

⁷⁹The birth of Shiva is at the confluence age.

⁷⁶brahma ki raat poori ho phir din shuru hota hai।

⁸⁰After the night of Brahma ends, the day begins.

⁷⁷usi sangam par baap aate hain।

⁸¹The Father comes at that confluence.

⁷⁸yeh hai behad ki raatri, woh hai had ki।

⁸²This is the unlimited night, the other is limited.

⁷⁹aadhaakalpa din, aadhaakalpa raat। ⁸⁰bhakti maarga mein dhakke hi khaate rehte hain, bhagwan milta nahin to andhiyaara thahra na।

⁸³For half a cycle it is the day, and for half a cycle it is the night. ⁸⁴They continue to stumble around on the path of devotion; they cannot find God because there is darkness.

⁸¹bilkul hi buddhiheen hain।

⁸⁵They are totally senseless.

⁸²gaate hain parampita paramatma oopar hai.. phir kehte hain teertha yaatra par bhi bhagwan milega। ⁸³daan-punya se bhi milega। ⁸⁴kitna samay tumne dhakke khaaye hain।

⁸⁶They say that the Supreme Father, the Supreme Soul, is up above and then they say they find God by going on pilgrimages and also by giving donations and performing charity.

⁸⁵anek maten hain isliye kaha jaata hai bhakti maarga hai brahma ki raat।

⁸⁷You have been stumbling around for so long; there are numerous directions.

⁸⁶dhakke khaate-khaate durgati ko paakar paap aatma ban padte hain।

⁸⁸This is why it is said that the path of devotion is the night of Brahma.

⁸⁷vikaar se paida hone vaalon ko hi paap aatma kaha jaata hai।

⁸⁹By stumbling around and becoming degraded they have become sinful souls.

⁸⁸tum aise to nahin kahenge ki shreekrishna koi vikaar se paida hue।

⁹⁰Those who take birth through vice are called sinful souls. ⁹¹You cannot say Krishna is born through vice.

⁸⁹nahin, woh to yogbal se paida hote hain।

⁹²No, he is born through the power of yoga.

⁹⁰in baaton ko tum bhaaratvaasi grihastha dharma vaale jaante ho।

⁹³Only you people of Bharat, those who are of the family path, understand these things.

⁹¹sannyaasi nahin jaante, na maante hain।

⁹⁴Sannyasis neither know of these things nor believe in them.

⁹²baap kehte hain laadle bachche satayug mein tum pavitra pravritti maarga mein the phir punarjanma lete patit bhi bante ho।

⁹⁵The Father says: Beloved children, in the golden age too, you were on the family path and then, having taken birth and rebirth, you too became impure.

⁹³bhaarat pavitra tha, devtaaon ka raajya tha।

⁹⁶When Bharat was pure, it was the kingdom of deities.

⁹⁴vahaan shanti bhi thi, yoon shantidham, nirvaandhaam hai parantu satayug mein bhi tumko varsa mila hua hai, isliye vahaan kabhi ashaanta hote nahin।

⁹⁷There was also peace there. ⁹⁸Actually, the land of peace is the land of nirvana, but you also receive this inheritance of peace in the golden age. ⁹⁹This is why there is never peacelessness there.

⁹⁵ek do ko duhkh de kabhi ashaanta nahin karte।

¹⁰⁰They never cause sorrow for anyone nor make anyone peaceless.

⁹⁶koi bhi kisko duhkh nahin dete।

¹⁰¹There, no one causes sorrow for anyone.

⁹⁷yahaan to bachche bhi maa baap ko duhkh de ashaanta kar dete hain।

¹⁰²Here, even children cause sorrow for their parents and make them peaceless.

⁹⁸abhi tum shanti ke saagar se varsa le rahe ho।

¹⁰³You are now claiming the inheritance from the Ocean of Peace.

⁹⁹vahaan koi ladaai jhagda nahin hota hai।

¹⁰⁴There is no fighting or quarrelling there.

¹⁰⁰yahaan bhi tumhaari woh avastha chaahiye।

¹⁰⁵You need to have that stage here too.

¹⁰¹aapas mein loonpaani nahin hona chaahiye।

¹⁰⁶You should not be like salt and water with one another.

¹⁰²pahle-pahle to yeh nishchay chaahiye - behad ka baap aaya hua hai, hamko duhkh ki duniya se le jaayenge ghar।

¹⁰⁷Firstly, you need to have the faith that the unlimited Father has come and that He will take us from the world of sorrow to our home.

¹⁰³satayug mein to baap aate nahin।

¹⁰⁸The Father doesn’t come in the golden age.

¹⁰⁴yahaan aakar in khidkiyon se (naynon se) tumko dekhte hain।

¹⁰⁹He comes here and sees you through these windows (eyes).

¹⁰⁵inki aatma bhi dekhti hai, shivbaaba bhi dekhte hain।

¹¹⁰This soul sees and Shiv Baba also sees.

¹⁰⁶ek shareer mein do aatmaayen kaise ho sakti, manushya nahin maanenge।

¹¹¹People don’t believe that it’s possible for two souls to be in one body.

¹⁰⁷are tum brahman khilaate ho, pati ki athva baap ki aatma ko bulaate ho, woh aakar bolti hai।

¹¹²However, people feed brahmin priests when they invoke the soul of their husband or their father and that soul then comes and speaks.

¹⁰⁸unse poochhte hain to do aatmaayen hui na। ¹⁰⁹baba kehte hain woh aatmaayen aakar baithti nahin hain।

¹¹³They question that soul, and so there are two souls in that body, are there not? ¹¹⁴Baba says: That soul doesn’t come and sit there.

¹¹⁰yeh ho na sake।

¹¹⁵That’s impossible!

¹¹¹baap ko to apna shareer hai nahin। ¹¹²woh to aa sakta hai na।

¹¹⁶The Father doesn’t have a body of His own, but He can come.

¹¹³5 hajaar varsha pahle bhi hamne aise kaha tha ki saadhaaran boodhe tan mein bhaageerath arthaat bhaagyashaali rath mein aata hoon।

¹¹⁷Five thousand years ago as well, I said: I enter an ordinary old body, that is, I enter the most fortunate chariot. ¹¹⁸Surely, He would come in a human body and not a bull.

¹¹⁴zaroor manushya ke tan mein aayega na ki bail par aayega?

¹¹⁹How could there be a bull in front of Shankar in the subtle region?

¹¹⁵sookshm vatan mein shankar ke aage bail kahaan se aaya?

¹²⁰If a person worships Shankar or Shankar and Parvati, I give him a vision of that.

¹¹⁶agar shankar ki athva shankar paarvati ki pooja karte hain to main saakshaatkaar kara deta hoon।

¹²¹However, they have shown Shankar relating the story to Parvati, which is false. ¹²²Why would Shankar relate the story?

¹¹⁷baaki yeh dikhaaya hai shankar ne paarvati ko katha sunaai, yeh hai jhooth।

¹²³There is no need for that in the subtle region. ¹²⁴This story will end when you have become angels.

¹¹⁸shankar kyon katha sunaayenge?

¹²⁵This story is told to purify the impure.

¹¹⁹sookshm vatan mein to darkaar hi nahin। ¹²⁰tum pharishte ban jaayenge to katha poori hogi।

¹²⁶Baba tells you the story of immortality and makes you worthy of being taken to the land of immortality.

¹²¹katha sunaai jaati hai patit ko paavan banaane ke liye।

¹²⁷The golden age is the land of immortality whereas this is the land of death.

¹²²baba amraktha sunaate hain amarlok mein le jaane, laayak banaate hain।

¹²⁸Today, Baba asked: Does Shiv Baba bathe? ¹²⁹Baba replied: BapDada bathes.

¹²³amarlok satayug ko kaha jaata hai।

¹³⁰I said: It is Dada who bathes.

¹²⁴yeh hai mrityulok।

¹³¹Why should Shiva bathe?

¹²⁵aaj baba ne poochha shivbaaba snaan karte hain? ¹²⁶bola, baapdaada karte hain।

¹³²He doesn’t have to go to the lavatory that He would need to bathe.

¹²⁷hamne kaha snaan to daada karte hain na।

¹³³Shiva is free from the result of karma (Abhogota).

¹²⁸shiv kyon karega!

¹³⁴This is a matter of understanding.

¹²⁹unko thode hi paakhaane mein jaana hai jo snaan karen।

¹³⁵He doesn’t become impure that He would have to bathe.

¹³⁰shiv to abhokta hai na।

¹³⁶He only comes to purify the impure.

¹³¹yeh samajh ki baat hai na। ¹³²woh thode hi apvitra bante hain jo snaan karenge। ¹³³woh to aate hi hain patiton ko paavan banaane।

¹³⁷He is Karankaravanhar (One who accomplishes everything through others), Abhogta (One who is free from the result of karma) and Asochta (free from other thoughts).

¹³⁴karnakraavanhaar, abhokta, asochta hai।

¹³⁸It is wrong to say that He is Akarta (One who does not do anything).

¹³⁵akarta kehna wrong ho jaata hai।

¹³⁹He purifies the impure, does He not?

¹³⁶patiton ko paavan karte hain na। ¹³⁷karnakraavanhaar hai।

¹⁴⁰He is the One who gets everything done through others.

¹³⁸(khaansi hui) inki aatma ka yeh shareer roopi baaja defected ho gaya to shivbaaba kya karega?

¹⁴¹(Baba coughed.) ¹⁴²The harmonium, that is, the body of this soul, has become defective and so what can Shiv Baba do?

¹³⁹tum aise nahin kahenge ki shivbaaba ke baaje mein defect hua।

¹⁴³You cannot say that Shiv Baba's harmonium has a defect in it.

¹⁴⁰nahin, yeh shareer unka nahin, loan liya hua hai।

¹⁴⁴No, this body is not His; He has taken it on loan.

¹⁴¹loan li hui cheez toot jaati hai to dhani ki tootegi na।

¹⁴⁵If something taken on loan breaks, it is the owner's possession that is broken.

¹⁴²shivbaaba is shareer ka dhani nahin।

¹⁴⁶Shiv Baba is not the owner of this body.

¹⁴³dhani to yeh (brahma) hai।

¹⁴⁷The owner is this one (Brahma).

¹⁴⁴usne yeh kiraaye par liya hai।

¹⁴⁸That One has taken it on rent.

¹⁴⁵yeh bhaagyashaali rath hai।

¹⁴⁹This is the fortunate chariot.

¹⁴⁶bail ek hi hai। ¹⁴⁷phir gau mukh bhi kehte hain। ¹⁴⁸baba kehte hain barobar koi-koi bachchiyaan itni hoshiyaar nahin hain।

¹⁵⁰There is only one bull, but then they also speak of the cow’s mouth (gaumukh). ¹⁵¹Baba says: Really, some of these daughters are not clever at all!

¹⁴⁹kisko uthaana hai to main bachchon mein jaakar uthaata hoon।

¹⁵²If someone has to be uplifted, I enter the child and uplift that person.

¹⁵⁰patit duniya mein, patit shareer mein to aana hi hota hai।

¹⁵³I definitely have to enter an impure body in the impure world.

¹⁵¹to kiska kalyaan karne ke liye bhi bachchon mein pravesh karta hoon।

¹⁵⁴Therefore, in order to bring benefit to someone, I even enter some children.

¹⁵²bachche nahin samjhenge। ¹⁵³unse bhi woh sunne vaale bade teekhe ho jaate hain।

¹⁵⁵Some children do not understand this, whereas those who listen to them become cleverer than they are.

¹⁵⁴yeh baap ki madad milti hai।

¹⁵⁶It is because of the Father's help.

¹⁵⁵ek to nishchaybuddhi hain, doosra phir drishti milti hai।

¹⁵⁷One thing is that their intellects have faith and secondly, they receive drishti.

¹⁵⁶baba kehte hain main pravesh kar sakta hoon, aise nahin main sarvavyaapi hoon।

¹⁵⁸Baba says: Although I can enter someone, it is not that I am omnipresent.

¹⁵⁷mujhe bahuroopi kyon kehte hain?

¹⁵⁹Why do they call Me the One with many forms?

¹⁵⁸jo jiski pooja karte hain unka saakshaatkaar karaata hoon।

¹⁶⁰I give them a vision of whomever they are worshipping.

¹⁵⁹saakshaatkaar mein aise dekhte hain ki jaise saamne aa rahe hain।

¹⁶¹In the vision they have, it seems as if that image is coming towards them.

¹⁶⁰vishnu ka saakshaatkaar hota hai, vishnu chaitanya ho jaata hai। ¹⁶¹maathe par haath rakhte hain।

¹⁶²When a vision of Vishnu is received, it is as though Vishnu is alive and is putting his hand over that one’s head.

¹⁶²kehte hain mujhe chaturbhuj ka saakshaatkaar hua।

¹⁶³Then, they say: I had a vision of the four-armed figure.

¹⁶³parantu unse phaayda kya?

¹⁶⁴However, what benefit was there in that? ¹⁶⁵None!

¹⁶⁴kuchh bhi nahin। ¹⁶⁵sirf dil khush hui - mujhe bhagwan ka deedaar hua।

¹⁶⁶It is just that their hearts become pleased that they had a vision of God.

¹⁶⁶bhakti mein deedaar bahut hote hain, parantu isse sadgati ko nahin paate hain।

¹⁶⁷Many receive visions in devotion but no one receives salvation through them.

¹⁶⁷jabki gaate hain sadgati daata, patit-paavan ek hai। ¹⁶⁸vishnu nahin ho sakta।

¹⁶⁸They sing that the Bestower of Liberation, the Purifier for all, is One, but Vishnu cannot be that.

¹⁶⁹woh baap thode hi honge।

¹⁶⁹How could Vishnu be the Father?

¹⁷⁰baap ek hai phir unka bachcha bhi ek hai prajaapita brahma।

¹⁷⁰The Father is only One and His child is also only one: the Father of People, Brahma.

¹⁷¹aise kabhi nahin kahenge prajaapita vishnu va shankar।

¹⁷¹It is never said the Father of People Vishnu or Shankar.

¹⁷²prajaapita ek, phir unse brahman adoption hoti hai।

¹⁷²There is only one Father of People and then there is adoption of Brahmins through him.

¹⁷³bachche jaante hain ham pahle brahman bante hain phir devta bante hain।

¹⁷³You children know you first become Brahmins and then you become deities.

¹⁷⁴braahmanon ki maala accurate ban na sake kyonki adal-badal hoti rehti hai।

¹⁷⁴There cannot be an accurate rosary of Brahmins, because there continues to be change.

¹⁷⁵koi girte, koi marte rehte hain। ¹⁷⁶phir kya karenge!

¹⁷⁵Some fall, some die, and so what should you do?

¹⁷⁷unko nikaal denge?

¹⁷⁶Take them out?

¹⁷⁸rudra maala ant mein hi accurate banengi।

¹⁷⁷Only at the end will the rosary of Rudra be accurate.

¹⁷⁹yeh meethi-meethi baaten baap hi sunaate hain aur koi ko pata hi nahin hai।

¹⁷⁸Only the Father tells you these sweet things; no one else knows them.

¹⁸⁰kitne hain jo kehte hain he raam ji sansaar bana hi nahin hai..... ab raamchandra to yahaan se praalabdha le jaate hain, treta mein jaakar raaja bante, unko phir agyaan kahaan se aaya? ¹⁸¹jo vashishtha unko gyaan de ki sansaar bana hi nahin hai।

¹⁷⁹There are many who say: O Rama, this world was not created. ¹⁸⁰Now, you know that it was here that Ramachandra received the reward of becoming a king in the silver age. ¹⁸¹So, how could he be so ignorant that a scholar (Vashisth) would give him the idea that the world was never created?

¹⁸²yeh srishti ka chakra hai।

¹⁸²This is the world cycle.

¹⁸³sabhi baaton mein moonjhe hue hain।

¹⁸³They are confused in all aspects.

¹⁸⁴koi bhi nahin jaante hain, na samajh sakte hain।

¹⁸⁴None of them knows anything, nor do they understand anything.

¹⁸⁵shivbaaba ko hi gum kar diya hai।

¹⁸⁵They have made Shiv Baba disappear completely.

¹⁸⁶shiv jayanti manaate bhi hain, parantu samajhte nahin।

¹⁸⁶They also celebrate the birth of Shiva but they do not understand anything.

¹⁸⁷shreekrishna hi saavanra banta hai।

¹⁸⁷It is Shri Krishna who becomes ugly.

¹⁸⁸baba aate bhi tab hain jab inko saanvare se gora banaana hai।

¹⁸⁸Baba comes when He has to make him beautiful from ugly.

¹⁸⁹shiv jayanti ke baad jhat shreekrishna ka janma hota hai।

¹⁸⁹Immediately after the birthday of Shiva, it is the birth of Shri Krishna.

¹⁹⁰shivbaaba aakar raajayog sikhaate hain, kisko?

¹⁹⁰Shiv Baba comes and teaches Raja Yoga.

¹⁹¹braahmanon ko।

¹⁹¹Whom does He teach?

¹⁹²prajaapita brahma ke mukh vanshaavli ko।

¹⁹²Brahmins, the mouth-born progeny of Brahma.

¹⁹³vahi phir raaja raani bante hain।

¹⁹³They will then become kings and queens.

¹⁹⁴shivbaaba chale jaayenge phir lakshmi-naaraayan ka raajya hoga to baap ne krishna ko aisa banaaya hai।

¹⁹⁴Shiv Baba will depart and it will then become the kingdom of Lakshmi and Narayan. ¹⁹⁵Therefore, it was the Father who made Krishna become like that.

¹⁹⁵unhonne phir baap ke badle krishna ka naam laga diya hai।

¹⁹⁶However, instead of the Father’s name, they have put Krishna’s name.

¹⁹⁶krishna ko dvaapar mein le gaye hain।

¹⁹⁷They have portrayed Krishna in the copper age.

¹⁹⁷ab shivbaaba raajayog sikhaate hain।

¹⁹⁸Shiv Baba is now teaching Raja Yoga.

¹⁹⁸tum jaante ho ham svarga ki raajdhaani sthaapan kar rahe hain, aur bhi bahut prince princess bante hain।

¹⁹⁹You know that we are establishing the kingdom of heaven. ²⁰⁰Many others will become princes and princesses.

¹⁹⁹sangam aur satayug ka kisko pata hi nahin।

²⁰¹No one knows about the confluence age or the golden age.

²⁰⁰main aata hi hoon kalpa ke sangam par। ²⁰¹unhonne phir yuge-yuge kah diya hai।

²⁰²I only come at the confluence of the cycles, whereas they have said that I come in every age.

²⁰²so bhi 4 yug hote hain। ²⁰³dvaapar ke baad kaliyug hota hai। ²⁰⁴phir us dvaapar yug mein aakar kya karenge?

²⁰³There are four ages and, after the copper age, it is the iron age, and so what would He do if He came in the copper age?

²⁰⁵utarti kala mein sabko jaana hi hai।

²⁰⁴Everyone has to go into a stage of descent.

²⁰⁶mera to part hi tab hai jab chadhti kala hoti hai, inko to neeche utarna hi hai।

²⁰⁵My part is only when you have the stage of ascending. ²⁰⁶This one had to come down.

²⁰⁷tum bachchon ko 84 janma poore karne hain।

²⁰⁷You children have to complete 84 births.

²⁰⁸oonch te oonch hai brahman varna।

²⁰⁸The Brahmin clan is the highest on high.

²⁰⁹brahman phir devta, kshatriy... yeh varna bhi bhaarat mein gaaye jaate hain।

²⁰⁹Praise of these clans is sung in Bharat: First the Brahmins, then the deities, then the warriors etc.

²¹⁰viraat roop ka chitra banaate hain, unmein braahmanon ko aur shiv ko gum kar diya hai।

²¹⁰Although they have a picture of the variety-form, they have omitted the Brahmins and Shiva from them.

²¹¹yeh baaten koi shaastron mein nahin hain।

²¹¹These things are not mentioned in any of the scriptures.

²¹²shivbaaba aakar adopt karte hain brahma dvaara।

²¹²Shiv Baba comes and adopts you through Brahma.

²¹³shoodra se brahman banaate hain।

²¹³He converts you from shudras to Brahmins.

²¹⁴baaki sookshmavtanvaasi brahma woh kaise prajaapita ban sakte।

²¹⁴How can Brahma, the resident of the subtle region, become the Father of People?

²¹⁵pahle yeh nishchay chaahiye barobar woh baap bhi hai, teacher bhi hai, satguru bhi hai।

²¹⁵Firstly, you need to have the faith that He (Shiva) really is the Father, the Teacher and the Satguru.

²¹⁶kehte bhi hain sadgati daata ek hai parantu unka naam roop desh kaal nahin jaante।

²¹⁶They also say that the Bestower of Salvation is One, but they do not know His name, form, country or time.

²¹⁷achha !

²¹⁷Achcha.

²¹⁸meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹roohaani bachchon ko roohaani baap ki namaste।

²¹⁹The spiritual Father says namaste to the spiritual children.

²²⁰dhaarna ke liye mukhya saar:-

²²⁰Essence for dharna:

²²¹1) shanti ke saagar baap se shanti - sukh ka varsa le shant chit rehna hai।

²²¹ 1. Claim your inheritance of peace and happiness from the Father, the Ocean of Peace, and become peaceful.

²²²kabhi kisi ko duhkh de ashaanta nahin karna hai।

²²²Don't cause sorrow for anyone or make anyone peaceless.

²²³loonpaani nahin hona hai।

²²³Don’t become like salt and water.

²²⁴2) baap samaan andhon ki laathi banna hai।

²²⁴ 2. Become a stick for the blind like the Father.

²²⁵baap ki madad lene ke liye nishchaybuddhi ban seva karna hai।

²²⁵In order to receive help from the Father, do service with faith in your intellect.

²²⁶vardaan:- ek ke paath ko smriti mein rakh tapasya mein saphalta praapta karne vaale nirantar yogi bhav

²²⁶Blessing: May you be a constant yogi and achieve success in your tapasya by keeping the lesson of One in your awareness

²²⁷tapasya ki saphalta ka vishesh aadhaar va sahaj saadhan hai - ek shabd ka paath pakka karo।

²²⁷ The main basis and easy way to have success in your tapasya is to make the lesson of the word “One” firm.

²²⁸tapasya arthaat ek ka banna, tapasya arthaat man-buddhi ko ekaagra karna, tapasya arthaat ekaantapriy rehna, tapasya arthaat sthiti ko ekras rakhna, tapasya arthaat sarva praapta khajaanon ko vyartha se bachaana arthaat economy karna।

²²⁸Tapasya means to belong to One, tapasya means to focus the mind and intellect on One, tapasya means to have love for solitude, tapasya means to keep your stage constant and stable, tapasya means to keep all the treasures you have received safe from being wasted, that is, to be economical.

²²⁹is ek ke paath ko smriti mein rakho to nirantar yogi, sahajyogi ban jaayenge।

²²⁹Keep this lesson of “One” in your awareness and you will become a constant and easy yogi.

²³⁰mehnat se chhoot jaayenge।

²³⁰You will become free from having to labour.

²³¹slogan:- aagyaakaari vo hain jo man aur buddhi ko manmat se sada khaali rakhte hain।

²³¹Slogan: An obedient person is one who constantly keeps his mind and intellect void of his own dictates.

²³²*** Om Shanti ***