मंगलवार 24 मई 2022 की दैनिक मुरली

⁰24-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/05/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp hī satgurū K|kē rūp mē̃ tum bachchō̃ sē guarantee kartē haĩ , bachchē maĩ tumhē̃ apnē sāth vāpas lē jāūṅgā , yah guarantee kōī dēhdhārī kar na sakē ' '

¹Essence: Sweet children, only the Father, in the form of Satguru, gives you this guarantee: Children, I shall take you back home with Me. ²No bodily being can give this guarantee.

²Praśhna  : tum bachchē yah kathā jō sun rahē hō , yah pūrī kab hōgī  ?

³Question: When will this story you children are listening to come to an end?

³Uttar  : jab tum phariśhtē ban jāyēṅgē .

⁴Answer: When you become angels. ⁵A religious story is told to those who are impure. ⁶There will be no need to listen to this story when you have become pure.

⁴Kathā sunāī jātī hai patit kō . ⁵Jab pāvan ban gayē tō kathā key|kī darkār nahī̃ , isliē sūkṣhmavatan mē̃ pārvatī kō śhaṅkar nē kathā sunāī - yah kahnā hī wrong hai .

⁷This is why it is wrong to say that Shankar told this story to Parvati in the subtle region.

⁶Praśhna  : śhivbābā key|kī mahimā mē̃ kaun sē śhabda right haĩ , kaun sē wrong  ? ⁷Uttar  : śhivbābā kō abhōktā , asōchtā , karankarāvanhār kahnā right hai . ⁸Bākī akartā kahnā right nahī̃ kyōṅki vah patitō̃ kō pāvan banātē haĩ .

⁸Question: In the praise of Shiv Baba, which words are right and which are wrong? ⁹Answer: To say that Shiv Baba is free from the result of karma (Abhogta), free from otherthoughts (Asochta) and the One who gets everything done through others (Karankaravanhar) is right.

⁹Gīt  : chhōṛ bhī dē ākāśh siṃhāsan …

¹⁰However, to say that He does not do anything (Akarta) is not right, because He purifies the impure. ¹¹Song: Leave Your throne of the sky and come down to this earth.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Yah hai bachchō̃ key|kī pukār ki bābā abhī ā jāō kyōṅki ham phir sē rāvaṇ rājya mē̃ duḥkhī haĩ .

¹³This is what the children are calling out: Baba, come! ¹⁴We are once again unhappy in the kingdom of Ravan.

¹²Phir sē māyā kā parchhāyā paṛ gayā hai arthāt 5 vikār rūpī rāvaṇ nē hamkō bahut duḥkhī kiyā hai .

¹⁵Maya has once again cast a shadow. ¹⁶The five vices, which means Ravan, have made us very unhappy.

¹³Respond mē̃ bābā kahtē haĩ hā̃ bachchē , yah tō mērā niyam hai .

¹⁷In response, Baba says: Yes children, this is My duty.

¹⁴Yah jarūr ā karkē hī kahē̃gē nā . ¹⁵Hā̃ bachchē , jab-jab dhartī par bhāratvāsī bilkul hī bhraṣhṭāchārī duḥkhī banē haĩ , kitnē gurū kartē haĩ sadgati kē liē , parantu vah kisī key|kī sadgati tō kartē nahī̃ .

¹⁸He would definitely come here to say this: Yes children, I come when the people of this land of Bharat have become completely corrupt and unhappy, for, no matter how many gurus they had followed to receive salvation, none of them has been able to grant them salvation.

¹⁶Sabhī andhō̃ kī lāṭhī tō ēk prabhū hī hai .

¹⁹The stick for all the blind is God.

¹⁷Pahlē-pahlē bāp janm dētē haĩ arthāt adopt kartē haĩ , gurū sadgati kartē haĩ .

²⁰First, the Father gives you birth, that is, He adopts you and then the Guru gives you salvation.

¹⁸Abhī na kōī sadgati kartē haĩ , na kōī bābā hai .

²¹At present, neither does anyone else give salvation nor is anyone else Baba.

¹⁹Abhī tum kahtē hō parampitā paramātmā hamārā bābā bhī hai , gurū bhī hai .

²²Now you say: The Supreme Father, the Supreme Soul, is our Baba as well as our Guru.

²⁰Us ēk kō hī satgurū , sat bābā kah saktē haĩ .

²³Only He is called the Satguru, the true Baba.

²¹Vah hai sat bābā , unkō supreme kahā jātā hai .

²⁴He is the true Baba and He is called the Supreme.

²²Satgurū bhī hai .

²⁵He is also the Satguru.

²³Sāth mē̃ lē jātē haĩ .

²⁶He takes us back with Him.

²⁴Guarantee hai aur kōī gurū guarantee kabhī nahī̃ karē̃gē ki ham tum ātmāō̃ kō vāpis lē jāūṅgā .

²⁷He guarantees you this. ²⁸No other guru can ever give you this guarantee: I shall take all of you souls back with Me.

²⁵Vah jāntē hī nahī̃ .

²⁹They don't even know how.

²⁶Yah haĩ sab naī bātē̃ .

³⁰All of these things are new.

²⁷Tum jab inkō dēkhtē hō tō buddhi mē̃ yād śhiv kō karnā hai .

³¹When you see this one, your intellect should remember Shiva.

²⁸Vahī bāp , teacher , gurū hai .

³²He alone is the Father, the Teacher and the Guru.

²⁹Manuṣhya kōī gurū kartē haĩ vā teacher kartē haĩ tō unkē śharīr kō hī dēkhtē haĩ .

³³When human beings adopt a guru or a teacher, they just see the physical form.

³⁰Ātmā hī bhinn śharīr dhāraṇ kar , bhinn-bhinn nām-rūp , dēśh , kāl mē̃ jātī hai .

³⁴It is the soul that adopts different bodies and takes different names, forms and countries at different times.

³¹Achchhā bābā tō ēk hai aur ēk bār ātē haĩ .

³⁵Achcha. ³⁶There is only one Baba and He only comes once.

³²Vah tō punarjanma nahī̃ lētē .

³⁷He doesn’t take rebirth.

³³Saṅskār tō ātmā mē̃ haĩ .

³⁸Sanskars are in souls.

³⁴Vah jab śharīr dhāraṇ karēgī tab varṇan hōgā nā .

³⁹Only when a soul has a body can he speak.

³⁵Tum bachchē bāp key|kī mahimā gātē hō - vah nirākār hai , kabhī sākār śharīr lētē nahī̃ haĩ .

⁴⁰You children sing praise of the Father: He is incorporeal, He never takes a physical body of His own.

³⁶Śhiv kā apnā śharīr tō hōtā nahī̃ . ³⁷Parantu gyān kā sāgar , patit-pāvan hai , satgurū hai .

⁴¹Shiva doesn't have a body of His own but He is the Ocean of Knowledge, the Purifier, the Satguru.

³⁸Bābā bhī hai , rājyōg bhī sikhātē haĩ .

⁴²He is also the Father and He teaches Raja Yoga.

³⁹Jō brahmāṇḍ kā , sārē viśhva kā mālik hai , vahī svarg kā mālik banāyēṅgē nā .

⁴³Certainly, the One who is the Master of Brahmand, the Master of the whole world, would make others into the masters of heaven.

⁴⁰Śharīrdhārī tō banā na sakē .

⁴⁴No bodily being can make anyone this.

⁴¹Sivāē bachchō̃ K|kē bāp kō kōī jāntē nahī̃ .

⁴⁵No one, except you children, knows the Father.

⁴²Tum kahē̃gē paramātmā hamkō paṛhātē haĩ . ⁴³Tō kahē̃gē yah tō kōī śhāstrō̃ mē̃ nahī̃ hai ki nirākār parampitā paramātmā śharīr mē̃ ātē haĩ .

⁴⁶When you say that the Supreme Soul is teaching you, people say: It is not written in any scripture that the incorporeal Supreme Father, the Supreme Soul, comes into a body.

⁴⁴Arē śhiv jayantī gāī jātī hai .

⁴⁷Yes, but there is the praise of the birth of Shiva.

⁴⁵Gīt mē̃ bhī kahā rūp badalkar āō .

⁴⁸In the song, it is sung: Change Your form and come here!

⁴⁶Tō vah kis śharīr , kis rūp mē̃ āyā  ?

⁴⁹Therefore, in which body or in which form did He come?

⁴⁷Tumhārā tō yah hai karma bandhan kā śharīr .

⁵⁰Those bodies of yours are due to the bondage of karma.

⁴⁸Achchhē karma sē achchhā pad burē karma sē burā pad miltā hai , inkē liē tō aisā nahī̃ kahē̃gē .

⁵¹By performing good actions, you receive a good status, and by performing bad actions you receive a bad status.

⁴⁹Manuṣhya tō punarjanma jarūr lētē haĩ .

⁵²You cannot say the same thing for that One.

⁵⁰Bāp nahī̃ lētē . ⁵¹Usnē is śharīr mē̃ pravēśh kiyā hai .

⁵³Human beings definitely take rebirth, but the Father doesn’t.

⁵²Batātē bhī haĩ śhivbābā brahmā dvārā sthāpanā kartē haĩ .

⁵⁴He has entered this body. ⁵⁵It is also shown that Shiv Baba carries out establishment through Brahma.

⁵³Śhiv tō nirākār huā , brahmā dvārā kaisē kartē haĩ  ?

⁵⁶Shiva is incorporeal, and so how is He able to make Brahma carry out establishment?

⁵⁴Kyā ūpar sē prērṇā dētē haĩ  ?

⁵⁷Would He give inspirations from up above?

⁵⁵Patit duniyā mē̃ ātē haĩ tō kis śharīr mē̃ āvē̃ , jō rājyōg sikhāvē .

⁵⁸He comes into the impure world. ⁵⁹Therefore, into which body should He come so that He can teach Raja Yoga?

⁵⁶Tum bachchē jāntē hō bābā āyā huā hai , ham unsē suntē haĩ .

⁶⁰You children know Baba has now come and that you are listening to Him.

⁵⁷Vah is brahmā mukh sē sunātē haĩ aur sab dēhdhārī gurū kā nām batāyēṅgē .

⁶¹He is speaking through the mouth of Brahma. ⁶²All others would tell you the names of gurus who are bodily beings.

⁵⁸Tum jāntē hō nirākār śhiv hamārā bābā hai .

⁶³You know that incorporeal Shiva is our Baba.

⁵⁹Pahlē tō bābā janm dēnē vālā chāhiē nā .

⁶⁴Firstly, you need a father who can give you birth.

⁶⁰Śhivbābā prajāpitā brahmā dvārā adopt kartē haĩ .

⁶⁵Shiv Baba adopts us through Prajapita (Father of People) Brahma.

⁶¹Prajāpitā kō kukh sē tō itnē bachchē hō na sakē̃ .

⁶⁶Prajapita cannot physically have so many children.

⁶²Prajāpitā brahmā K|kē tō athāh bachchē haĩ . ⁶³Brāhmaṇ kul bahut baṛā hai , jō brāhmaṇ phir dēvtā banē̃gē .

⁶⁷However, Prajapita Brahma has countless children; the Brahmin clan is very large. ⁶⁸Brahmins then become deities.

⁶⁴Jab dēvtā banē̃gē tō adoption nahī̃ hōgī .

⁶⁹When they are deities, there is no adoption.

⁶⁵Adoption abhī hai .

⁷⁰Adoption only takes place now.

⁶⁶Kitnē brāhmaṇ haĩ .

⁷¹There are so many Brahmins.

⁶⁷Bachchē jāntē haĩ ham śhivbābā kē pās āyē haĩ .

⁷²You children know that you have come to Shiv Baba.

⁶⁸Vahī knowledgeful hai .

⁷³He is knowledge-full.

⁶⁹Kahtē haĩ maĩ tum bachchō̃ kō hī yah knowledge sunātā hū̃ .

⁷⁴He says: I only tell you children this knowledge.

⁷⁰Mērā apnā śharīr tō hai nahī̃ .

⁷⁵I do not have a body of My own.

⁷¹Śhiv jayantī manātē haĩ parantu kaisē śhiv bābā āyā , yah kōī nahī̃ jāntē .

⁷⁶They celebrate Shiva’s birthday, but they do not know how Shiv Baba comes.

⁷²Kahtē bhī haĩ śhiv rātri . ⁷³Rātri mē̃ kr̥iṣhṇa kā bhī janm dikhātē haĩ .

⁷⁷They speak about the night of Shiva and also show the birth of Krishna to be in the night.

⁷⁴Śhiv jayantī kē bād phaṭ sē śhrīkr̥iṣhṇa kā janm hōtā hai .

⁷⁸Immediately after the birth of Shiva, there is the birth of Krishna.

⁷⁵Śhiv kā janm tō hai sagamm par .

⁷⁹The birth of Shiva is at the confluence age.

⁷⁶Brahmā kī rāt pūrī hō phir din śhurū hōtā hai .

⁸⁰After the night of Brahma ends, the day begins.

⁷⁷Usī saṅgam par bāp ātē haĩ .

⁸¹The Father comes at that confluence.

⁷⁸Yah hai bēhad key|kī rātri , vah hai had key|kī .

⁸²This is the unlimited night, the other is limited.

⁷⁹Ādhākalp din , ādhākalp rāt . ⁸⁰Bhakti mārg mē̃ dhakkē hī khātē rahtē haĩ , bhagvān miltā nahī̃ tō andhiyārā ṭhaharā|ṭhahrā nā .

⁸³For half a cycle it is the day, and for half a cycle it is the night. ⁸⁴They continue to stumble around on the path of devotion; they cannot find God because there is darkness.

⁸¹Bilkul hī buddhihīn haĩ .

⁸⁵They are totally senseless.

⁸²Gātē haĩ parampitā paramātmā ūpar hai . . phir kahtē haĩ tīrtha yātrā par bhī bhagvān milēgā . ⁸³Dān-puṇya sē bhī milēgā . ⁸⁴Kitnā samay tumnē dhakkē khāyē haĩ .

⁸⁶They say that the Supreme Father, the Supreme Soul, is up above and then they say they find God by going on pilgrimages and also by giving donations and performing charity.

⁸⁵Anēk matē̃ haĩ isliē kahā jātā hai bhakti mārg hai brahmā kī rāt .

⁸⁷You have been stumbling around for so long; there are numerous directions.

⁸⁶Dhakkē khātē-khātē durgati kō pākar pāp ātmā ban paṛtē haĩ .

⁸⁸This is why it is said that the path of devotion is the night of Brahma.

⁸⁷Vikār sē paidā hōnē vālō̃ kō hī pāp ātmā kahā jātā hai .

⁸⁹By stumbling around and becoming degraded they have become sinful souls.

⁸⁸Tum aisē tō nahī̃ kahē̃gē ki śhrīkr̥iṣhṇa kōī vikār sē paidā huē .

⁹⁰Those who take birth through vice are called sinful souls. ⁹¹You cannot say Krishna is born through vice.

⁸⁹Nahī̃ , vah tō yōgbal sē paidā hōtē haĩ .

⁹²No, he is born through the power of yoga.

⁹⁰In bātō̃ kō tum bhāratvāsī gr̥ihastha dharm vālē jāntē hō .

⁹³Only you people of Bharat, those who are of the family path, understand these things.

⁹¹Sannyāsī nahī̃ jāntē , na māntē haĩ .

⁹⁴Sannyasis neither know of these things nor believe in them.

⁹²Bāp kahtē haĩ lāḍlē bachchē satyug mē̃ tum pavitra pravr̥itti mārg mē̃ thē phir punarjanma lētē patit bhī bantē hō .

⁹⁵The Father says: Beloved children, in the golden age too, you were on the family path and then, having taken birth and rebirth, you too became impure.

⁹³Bhārat pavitra thā , dēvtāō̃ kā rājya thā .

⁹⁶When Bharat was pure, it was the kingdom of deities.

⁹⁴Vahā̃ śhānti bhī thī , yū̃ śhāntidhām , nirvāṇdhām hai parantu satyug mē̃ bhī tumkō varsā milā huā hai , isliē vahā̃ kabhī aśhānt hōtē nahī̃ .

⁹⁷There was also peace there. ⁹⁸Actually, the land of peace is the land of nirvana, but you also receive this inheritance of peace in the golden age. ⁹⁹This is why there is never peacelessness there.

⁹⁵Ēk dō kō duḥkh dē kabhī aśhānt nahī̃ kartē .

¹⁰⁰They never cause sorrow for anyone nor make anyone peaceless.

⁹⁶Kōī bhī kiskō duḥkh nahī̃ dētē .

¹⁰¹There, no one causes sorrow for anyone.

⁹⁷Yahā̃ tō bachchē bhī mā̃ bāp kō duḥkh dē aśhānt kar dētē haĩ .

¹⁰²Here, even children cause sorrow for their parents and make them peaceless.

⁹⁸Abhī tum śhānti K|kē sāgar sē varsā lē rahē hō .

¹⁰³You are now claiming the inheritance from the Ocean of Peace.

⁹⁹Vahā̃ kōī laṛāī jhagaṛā|jhagṛā nahī̃ hōtā hai .

¹⁰⁴There is no fighting or quarrelling there.

¹⁰⁰Yahā̃ bhī tumhārī vah avasthā chāhiē .

¹⁰⁵You need to have that stage here too.

¹⁰¹Āpas mē̃ lūnpānī nahī̃ hōnā chāhiē .

¹⁰⁶You should not be like salt and water with one another.

¹⁰²Pahlē-pahlē tō yah niśhchay chāhiē - bēhad kā bāp āyā huā hai , hamkō duḥkh key|kī duniyā sē lē jāyēṅgē ghar .

¹⁰⁷Firstly, you need to have the faith that the unlimited Father has come and that He will take us from the world of sorrow to our home.

¹⁰³Satyug mē̃ tō bāp ātē nahī̃ .

¹⁰⁸The Father doesn’t come in the golden age.

¹⁰⁴Yahā̃ ākar in khiṛkiyō̃ sē ( nayanō̃ sē ) tumkō dēkhtē haĩ .

¹⁰⁹He comes here and sees you through these windows (eyes).

¹⁰⁵Inkī ātmā bhī dēkhtī hai , śhivbābā bhī dēkhtē haĩ .

¹¹⁰This soul sees and Shiv Baba also sees.

¹⁰⁶Ēk śharīr mē̃ dō ātmāyē̃ kaisē hō saktī , manuṣhya nahī̃ mānē̃gē .

¹¹¹People don’t believe that it’s possible for two souls to be in one body.

¹⁰⁷Arē tum brāhmaṇ khilātē hō , pati key|kī athavā bāp key|kī ātmā kō bulātē hō , vah ākar bōltī hai .

¹¹²However, people feed brahmin priests when they invoke the soul of their husband or their father and that soul then comes and speaks.

¹⁰⁸Unsē pūchhtē haĩ tō dō ātmāyē̃ huī nā . ¹⁰⁹Bābā kahtē haĩ vah ātmāyē̃ ākar baiṭhtī nahī̃ haĩ .

¹¹³They question that soul, and so there are two souls in that body, are there not? ¹¹⁴Baba says: That soul doesn’t come and sit there.

¹¹⁰Yah hō na sakē .

¹¹⁵That’s impossible!

¹¹¹Bāp kō tō apnā śharīr hai nahī̃ . ¹¹²Vah tō ā saktā hai nā .

¹¹⁶The Father doesn’t have a body of His own, but He can come.

¹¹³5 hajār varṣh pahlē bhī hamnē aisē kahā thā ki sādhāraṇ būṛhē tan mē̃ bhāgīrath arthāt bhāgyaśhālī rath mē̃ ātā hū̃ .

¹¹⁷Five thousand years ago as well, I said: I enter an ordinary old body, that is, I enter the most fortunate chariot. ¹¹⁸Surely, He would come in a human body and not a bull.

¹¹⁴Jarūr manuṣhya K|kē tan mē̃ āyēgā na ki bail par āyēgā  ?

¹¹⁹How could there be a bull in front of Shankar in the subtle region?

¹¹⁵Sūkṣhmavatan mē̃ śhaṅkar kē āgē bail kahā̃ sē āyā  ?

¹²⁰If a person worships Shankar or Shankar and Parvati, I give him a vision of that.

¹¹⁶Agar śhaṅkar key|kī athavā śhaṅkar pārvatī key|kī pūjā kartē haĩ tō maĩ sākṣhātkār karā dētā hū̃ .

¹²¹However, they have shown Shankar relating the story to Parvati, which is false. ¹²²Why would Shankar relate the story?

¹¹⁷Bākī yah dikhāyā hai śhaṅkar nē pārvatī kō kathā sunāī , yah hai jhūṭh .

¹²³There is no need for that in the subtle region. ¹²⁴This story will end when you have become angels.

¹¹⁸Śhaṅkar kyō̃ kathā sunāyēṅgē  ?

¹²⁵This story is told to purify the impure.

¹¹⁹Sūkṣhmavatan mē̃ tō darkār hī nahī̃ . ¹²⁰Tum phariśhtē ban jāyēṅgē tō kathā pūrī hōgī .

¹²⁶Baba tells you the story of immortality and makes you worthy of being taken to the land of immortality.

¹²¹Kathā sunāī jātī hai patit kō pāvan banānē kē liē .

¹²⁷The golden age is the land of immortality whereas this is the land of death.

¹²²Bābā amarkathā sunātē haĩ amarlōk mē̃ lē jānē , lāyak banātē haĩ .

¹²⁸Today, Baba asked: Does Shiv Baba bathe? ¹²⁹Baba replied: BapDada bathes.

¹²³Amarlōk satyug kō kahā jātā hai .

¹³⁰I said: It is Dada who bathes.

¹²⁴Yah hai mr̥ityulōk .

¹³¹Why should Shiva bathe?

¹²⁵Āj bābā nē pūchhā śhivbābā snān kartē haĩ  ? ¹²⁶Bōlā , bāpdādā kartē haĩ .

¹³²He doesn’t have to go to the lavatory that He would need to bathe.

¹²⁷Hamnē kahā snān tō dādā kartē haĩ nā .

¹³³Shiva is free from the result of karma (Abhogota).

¹²⁸Śhiv kyō̃ karēgā  !

¹³⁴This is a matter of understanding.

¹²⁹Unkō thōṛēhī pākhānē mē̃ jānā hai jō snān karē̃ .

¹³⁵He doesn’t become impure that He would have to bathe.

¹³⁰Śhiv tō abhōktā hai nā .

¹³⁶He only comes to purify the impure.

¹³¹Yah samajh key|kī bāt hai nā . ¹³²Vah thōṛēhī apavitr bantē haĩ jō snān karē̃gē . ¹³³Vah tō ātē hī haĩ patitō̃ kō pāvan banānē .

¹³⁷He is Karankaravanhar (One who accomplishes everything through others), Abhogta (One who is free from the result of karma) and Asochta (free from other thoughts).

¹³⁴Karankarāvanhār , abhōktā , asōchtā hai .

¹³⁸It is wrong to say that He is Akarta (One who does not do anything).

¹³⁵Akartā kahnā wrong hō jātā hai .

¹³⁹He purifies the impure, does He not?

¹³⁶Patitō̃ kō pāvan kartē haĩ nā . ¹³⁷Karankarāvanhār hai .

¹⁴⁰He is the One who gets everything done through others.

¹³⁸ ( khā̃sī huī ) inkī ātmā kā yah śharīr rūpī bājā defected hō gayā tō śhivbābā kyā karēgā  ?

¹⁴¹(Baba coughed.) ¹⁴²The harmonium, that is, the body of this soul, has become defective and so what can Shiv Baba do?

¹³⁹Tum aisē nahī̃ kahē̃gē ki śhivbābā K|kē bājē mē̃ defect huā .

¹⁴³You cannot say that Shiv Baba's harmonium has a defect in it.

¹⁴⁰Nahī̃ , yah śharīr unkā nahī̃ , loan liyā huā hai .

¹⁴⁴No, this body is not His; He has taken it on loan.

¹⁴¹Loan lī huī chīz ṭūṭ jātī hai tō dhanī key|kī ṭūṭēgī nā .

¹⁴⁵If something taken on loan breaks, it is the owner's possession that is broken.

¹⁴²Śhivbābā is śharīr kā dhanī nahī̃ .

¹⁴⁶Shiv Baba is not the owner of this body.

¹⁴³Dhanī tō yah ( brahmā ) hai .

¹⁴⁷The owner is this one (Brahma).

¹⁴⁴Usnē yah kirāyē par liyā hai .

¹⁴⁸That One has taken it on rent.

¹⁴⁵Yah bhāgyaśhālī rath hai .

¹⁴⁹This is the fortunate chariot.

¹⁴⁶Bail ēk hī hai . ¹⁴⁷Phir gaū mukh bhī kahtē haĩ . ¹⁴⁸Bābā kahtē haĩ barōbar kōī-kōī bachchiyā̃ itnī hōśhiyār nahī̃ haĩ .

¹⁵⁰There is only one bull, but then they also speak of the cow’s mouth (gaumukh). ¹⁵¹Baba says: Really, some of these daughters are not clever at all!

¹⁴⁹Kiskō uṭhānā hai tō maĩ bachchō̃ mē̃ jākar uṭhātā hū̃ .

¹⁵²If someone has to be uplifted, I enter the child and uplift that person.

¹⁵⁰Patit duniyā mē̃ , patit śharīr mē̃ tō ānā hī hōtā hai .

¹⁵³I definitely have to enter an impure body in the impure world.

¹⁵¹Tō kiskā kalyāṇ karnē kē liē bhī bachchō̃ mē̃ pravēśh kartā hū̃ .

¹⁵⁴Therefore, in order to bring benefit to someone, I even enter some children.

¹⁵²Bachchē nahī̃ samajhē̃gē . ¹⁵³Unsē bhī vah sunnē vālē baṛē tīkhē hō jātē haĩ .

¹⁵⁵Some children do not understand this, whereas those who listen to them become cleverer than they are.

¹⁵⁴Yah bāp key|kī madad miltī hai .

¹⁵⁶It is because of the Father's help.

¹⁵⁵Ēk tō niśhchaybuddhi haĩ , dūsrā phir dr̥iṣhṭi miltī hai .

¹⁵⁷One thing is that their intellects have faith and secondly, they receive drishti.

¹⁵⁶Bābā kahtē haĩ maĩ pravēśh kar saktā hū̃ , aisē nahī̃ maĩ sarvavyāpī hū̃ .

¹⁵⁸Baba says: Although I can enter someone, it is not that I am omnipresent.

¹⁵⁷Mujhē bahurūpī kyō̃ kahtē haĩ  ?

¹⁵⁹Why do they call Me the One with many forms?

¹⁵⁸Jō jiskī pūjā kartē haĩ unkā sākṣhātkār karātā hū̃ .

¹⁶⁰I give them a vision of whomever they are worshipping.

¹⁵⁹Sākṣhātkār mē̃ aisē dēkhtē haĩ ki jaisē sāmnē ā rahē haĩ .

¹⁶¹In the vision they have, it seems as if that image is coming towards them.

¹⁶⁰Viṣhṇu kā sākṣhātkār hōtā hai , viṣhṇu chaitanya hō jātā hai . ¹⁶¹Māthē par hāth rakhtē haĩ .

¹⁶²When a vision of Vishnu is received, it is as though Vishnu is alive and is putting his hand over that one’s head.

¹⁶²Kahtē haĩ mujhē chaturbhuj kā sākṣhātkār huā .

¹⁶³Then, they say: I had a vision of the four-armed figure.

¹⁶³Parantu unsē phāydā kyā  ?

¹⁶⁴However, what benefit was there in that? ¹⁶⁵None!

¹⁶⁴Kuchh bhī nahī̃ . ¹⁶⁵Sirph dil khuśh huī - mujhē bhagvān kā dīdār huā .

¹⁶⁶It is just that their hearts become pleased that they had a vision of God.

¹⁶⁶Bhakti mē̃ dīdār bahut hōtē haĩ , parantu issē sadgati kō nahī̃ pātē haĩ .

¹⁶⁷Many receive visions in devotion but no one receives salvation through them.

¹⁶⁷Jabki gātē haĩ sadgati dātā , patit-pāvan ēk hai . ¹⁶⁸Viṣhṇu nahī̃ hō saktā .

¹⁶⁸They sing that the Bestower of Liberation, the Purifier for all, is One, but Vishnu cannot be that.

¹⁶⁹Vah bāp thōṛēhī hōṅgē .

¹⁶⁹How could Vishnu be the Father?

¹⁷⁰Bāp ēk hai phir unkā bachchā bhī ēk hai prajāpitā brahmā .

¹⁷⁰The Father is only One and His child is also only one: the Father of People, Brahma.

¹⁷¹Aisē kabhī nahī̃ kahē̃gē prajāpitā viṣhṇu vā śhaṅkar .

¹⁷¹It is never said the Father of People Vishnu or Shankar.

¹⁷²Prajāpitā ēk , phir unsē brāhmaṇ adoption hōtī hai .

¹⁷²There is only one Father of People and then there is adoption of Brahmins through him.

¹⁷³Bachchē jāntē haĩ ham pahlē brāhmaṇ bantē haĩ phir dēvtā bantē haĩ .

¹⁷³You children know you first become Brahmins and then you become deities.

¹⁷⁴Brāhmaṇō̃ key|kī mālā accurate ban na sakē kyōṅki adal-badal hōtī rahtī hai .

¹⁷⁴There cannot be an accurate rosary of Brahmins, because there continues to be change.

¹⁷⁵Kōī girtē , kōī martē rahtē haĩ . ¹⁷⁶Phir kyā karē̃gē  !

¹⁷⁵Some fall, some die, and so what should you do?

¹⁷⁷Unkō nikāl dēgē  ?

¹⁷⁶Take them out?

¹⁷⁸Rudra mālā ant mē̃ hī accurate banē̃gī .

¹⁷⁷Only at the end will the rosary of Rudra be accurate.

¹⁷⁹Yah mīṭhī-mīṭhī bātē̃ bāp hī sunātē haĩ aur kōī kō patā hī nahī̃ hai .

¹⁷⁸Only the Father tells you these sweet things; no one else knows them.

¹⁸⁰Kitnē haĩ jō kahtē haĩ hē rām jī saṅsār banā hī nahī̃ hai . . . . . ab rāmachandra tō yahā̃ sē prālabdh lē jātē haĩ , trētā mē̃ jākar rājā bantē , unkō phir agyān kahā̃ sē āyā  ? ¹⁸¹Jō vaśiṣṭha unkō gyān dē ki saṅsār banā hī nahī̃ hai .

¹⁷⁹There are many who say: O Rama, this world was not created. ¹⁸⁰Now, you know that it was here that Ramachandra received the reward of becoming a king in the silver age. ¹⁸¹So, how could he be so ignorant that a scholar (Vashisth) would give him the idea that the world was never created?

¹⁸²Yah sr̥iṣhṭi kā chakra hai .

¹⁸²This is the world cycle.

¹⁸³Sabhī bātō̃ mē̃ mūñjhē huē haĩ .

¹⁸³They are confused in all aspects.

¹⁸⁴Kōī bhī nahī̃ jāntē haĩ , na samajh saktē haĩ .

¹⁸⁴None of them knows anything, nor do they understand anything.

¹⁸⁵Śhivbābā kō hī gum kar diyā hai .

¹⁸⁵They have made Shiv Baba disappear completely.

¹⁸⁶Śhiv jayantī manātē bhī haĩ , parantu samajhtē nahī̃ .

¹⁸⁶They also celebrate the birth of Shiva but they do not understand anything.

¹⁸⁷Śhrīkr̥iṣhṇa hī sāvãrā bantā hai .

¹⁸⁷It is Shri Krishna who becomes ugly.

¹⁸⁸Bābā ātē bhī tab haĩ jab inkō sānvarē sē gōrā banānā hai .

¹⁸⁸Baba comes when He has to make him beautiful from ugly.

¹⁸⁹Śhiv jayantī kē bād jhaṭ śhrīkr̥iṣhṇa kā janm hōtā hai .

¹⁸⁹Immediately after the birthday of Shiva, it is the birth of Shri Krishna.

¹⁹⁰Śhivbābā ākar rājyōg sikhātē haĩ , kiskō  ?

¹⁹⁰Shiv Baba comes and teaches Raja Yoga.

¹⁹¹Brāhmaṇō̃ kō .

¹⁹¹Whom does He teach?

¹⁹²Prajāpitā brahmā K|kē mukh vaṅśhāvalī kō .

¹⁹²Brahmins, the mouth-born progeny of Brahma.

¹⁹³Vahī phir rājā rānī bantē haĩ .

¹⁹³They will then become kings and queens.

¹⁹⁴Śhivbābā chalē jāyēṅgē phir lakṣhmī-nārāyaṇ kā rājya hōgā tō bāp nē kr̥iṣhṇa kō aisā banāyā hai .

¹⁹⁴Shiv Baba will depart and it will then become the kingdom of Lakshmi and Narayan. ¹⁹⁵Therefore, it was the Father who made Krishna become like that.

¹⁹⁵Unhōnnē phir bāp kē badlē kr̥iṣhṇa kā nām lagā diyā hai .

¹⁹⁶However, instead of the Father’s name, they have put Krishna’s name.

¹⁹⁶Kr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

¹⁹⁷They have portrayed Krishna in the copper age.

¹⁹⁷Ab śhivbābā rājyōg sikhātē haĩ .

¹⁹⁸Shiv Baba is now teaching Raja Yoga.

¹⁹⁸Tum jāntē hō ham svarg key|kī rājdhānī sthāpan kar rahē haĩ , aur bhī bahut prince princess bantē haĩ .

¹⁹⁹You know that we are establishing the kingdom of heaven. ²⁰⁰Many others will become princes and princesses.

¹⁹⁹Saṅgam aur satyug kā kiskō patā hī nahī̃ .

²⁰¹No one knows about the confluence age or the golden age.

²⁰⁰Maĩ ātā hī hū̃ kalp K|kē saṅgam par . ²⁰¹Unhōnnē phir yugē-yugē kah diyā hai .

²⁰²I only come at the confluence of the cycles, whereas they have said that I come in every age.

²⁰²Sō bhī 4 yug hōtē haĩ . ²⁰³Dvāpar kē bād kaliyug hōtā hai . ²⁰⁴Phir us dvāpar yug mē̃ ākar kyā karē̃gē  ?

²⁰³There are four ages and, after the copper age, it is the iron age, and so what would He do if He came in the copper age?

²⁰⁵Utartī kalā mē̃ sabkō jānā hī hai .

²⁰⁴Everyone has to go into a stage of descent.

²⁰⁶Mērā tō part hī tab hai jab chaṛhtī kalā hōtī hai , inkō tō nīchē utarnā hī hai .

²⁰⁵My part is only when you have the stage of ascending. ²⁰⁶This one had to come down.

²⁰⁷Tum bachchō̃ kō 84 janm pūrē karnē haĩ .

²⁰⁷You children have to complete 84 births.

²⁰⁸Ūñch tē ūñch hai brāhmaṇ varṇa .

²⁰⁸The Brahmin clan is the highest on high.

²⁰⁹Brāhmaṇ phir dēvtā , kṣhatriya . . . yah varṇa bhī bhārat mē̃ gāyē jātē haĩ .

²⁰⁹Praise of these clans is sung in Bharat: First the Brahmins, then the deities, then the warriors etc.

²¹⁰Virāṭ rūp kā chitra banātē haĩ , unmē̃ brāhmaṇō̃ kō aur śhiv kō gum kar diyā hai .

²¹⁰Although they have a picture of the variety-form, they have omitted the Brahmins and Shiva from them.

²¹¹Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

²¹¹These things are not mentioned in any of the scriptures.

²¹²Śhivbābā ākar adopt kartē haĩ brahmā dvārā .

²¹²Shiv Baba comes and adopts you through Brahma.

²¹³Śhūdra sē brāhmaṇ banātē haĩ .

²¹³He converts you from shudras to Brahmins.

²¹⁴Bākī sūkṣhmavatanvāsī brahmā vah kaisē prajāpitā ban saktē .

²¹⁴How can Brahma, the resident of the subtle region, become the Father of People?

²¹⁵Pahlē yah niśhchay chāhiē barōbar vah bāp bhī hai , teacher bhī hai , satgurū bhī hai .

²¹⁵Firstly, you need to have the faith that He (Shiva) really is the Father, the Teacher and the Satguru.

²¹⁶Kahtē bhī haĩ sadgati dātā ēk hai parantu unkā nām rūp dēśh kāl nahī̃ jāntē .

²¹⁶They also say that the Bestower of Salvation is One, but they do not know His name, form, country or time.

²¹⁷Achchhā  !

²¹⁷Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²²¹1 ) śhānti K|kē sāgar bāp sē śhānti - sukh kā varsā lē śhānt chit rahnā hai .

²²¹ 1. Claim your inheritance of peace and happiness from the Father, the Ocean of Peace, and become peaceful.

²²²Kabhī kisī kō duḥkh dē aśhānt nahī̃ karnā hai .

²²²Don't cause sorrow for anyone or make anyone peaceless.

²²³Lūnpānī nahī̃ hōnā hai .

²²³Don’t become like salt and water.

²²⁴2 ) bāp samān andhō̃ kī lāṭhī bannā hai .

²²⁴ 2. Become a stick for the blind like the Father.

²²⁵Bāp key|kī madad lēnē kē liē niśhchaybuddhi ban sēvā karnā hai .

²²⁵In order to receive help from the Father, do service with faith in your intellect.

²²⁶Vardān  : ēk K|kē pāṭh kō smr̥iti mē̃ rakh tapasyā mē̃ saphaltā prāpt karnē vālē nirantar yōgī bhav

²²⁶Blessing: May you be a constant yogi and achieve success in your tapasya by keeping the lesson of One in your awareness

²²⁷Tapasyā key|kī saphaltā kā viśhēṣh ādhār vā sahaj sādhan hai - ēk śhabda kā pāṭh pakkā karō .

²²⁷ The main basis and easy way to have success in your tapasya is to make the lesson of the word “One” firm.

²²⁸Tapasyā arthāt ēk kā bannā , tapasyā arthāt man-buddhi kō ēkāgr karnā , tapasyā arthāt ēkāntpriy rahnā , tapasyā arthāt sthiti kō ēkras rakhnā , tapasyā arthāt sarv prāpt khajānō̃ kō vyarth sē bachānā arthāt economy karnā .

²²⁸Tapasya means to belong to One, tapasya means to focus the mind and intellect on One, tapasya means to have love for solitude, tapasya means to keep your stage constant and stable, tapasya means to keep all the treasures you have received safe from being wasted, that is, to be economical.

²²⁹Is ēk K|kē pāṭh kō smr̥iti mē̃ rakhō tō nirantar yōgī , sahajyōgī ban jāyēṅgē .

²²⁹Keep this lesson of “One” in your awareness and you will become a constant and easy yogi.

²³⁰Mēhnat sē chhūṭ jāyēṅgē .

²³⁰You will become free from having to labour.

²³¹Slōgan  : āgyākārī vō haĩ jō man aur buddhi kō manmat sē sadā khālī rakhtē haĩ .

²³¹Slogan: An obedient person is one who constantly keeps his mind and intellect void of his own dictates.

²³²*** Om Shanti ***