गुरुवार 26 मई 2022 की दैनिक मुरली

⁰26-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/05/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vijay mālā mē̃ ānā hai tō niśhchaybuddhi banō , nirākār bāp hamē̃ paṛhātē haĩ , vah sāth lē jāyēṅgē , is niśhchay mē̃ kabhī sanśhay na āyē ' '

¹Essence: Sweet children, if you want to be part of the rosary of victory, become those whose intellects have the faith that the incorporeal Father is teaching us and He will take us back with Him. ²Do not allow any doubt about this to come.

²Praśhna  : vijayī ratna bannē vālō̃ key|kī mukhya niśhānī kyā hōgī  ?

³Question: What are the main signs of the children who are to become victorious jewels?

³Uttar  : unhē̃ kabhī kisī bāt mē̃ sanśhay nahī̃ āyēgā . ⁴Vah niśhchaybuddhi hōṅgē .

⁴Answer: They never have doubt about any aspect; their intellects have faith. ⁵They have the faith that 1). ⁶This is the time of the confluence, when the land of sorrow is to end and the land of happiness is to come.

⁵Unhē̃ niśhchay hōgā ki yah saṅgam kā samay hai .

⁷2). ⁸The Father is teaching us Raja Yoga.

⁶Ab duḥkhdhām pūrā hō sukhdhām ānā hai .

⁹He will make us soul conscious and take us back with Him.

⁷2 - bāp hī rājyōg sikhlā rahē haĩ , vah dēhī-abhimānī banākar sāth lē jāyēṅgē .

¹⁰He is speaking to us souls and we are sitting personally in front of Him.

⁸Vah abhī ham ātmāō̃ sē bāt kartē haĩ . ⁹Ham unkē sammukh baiṭhē haĩ . ¹⁰3 - paramātmā hamārā bāp bhī hai , rājyōg key|kī śhikṣhā dētē haĩ isliē śhikṣhak bhī hai aur śhāntidhām mē̃ lē jāyēṅgē isliē satgurū bhī hai .

¹¹3). ¹²God is our Father; because He is teaching us Raja Yoga, He is therefore our Teacher and because He takes us to the land of peace, He is also our Satguru.

¹¹Aisē niśhchaybuddhi her|har bāt mē̃ vijayī hōṅgē .

¹³Those whose intellects have such faith will become victorious in every way.

¹²Gīt  : tumhē̃ pākē hamnē …

¹⁴Song: Having found You we have found everything. ¹⁵The earth and sky all belong to us.

¹³Ōm śhānti .

¹⁶Om shanti.

¹⁴Bāp nē bachchō̃ kō ōm śhānti kā arth|earth tō samjhāyā hai .

¹⁷The Father has already explained the meaning of ‘Om shanti’ to you children.

¹⁵Har ēk bāt second mē̃ samajhnē kī hai .

¹⁸Everything has to be understood in a second.

¹⁶Jaisē bachchē bhī kahtē haĩ ōm arthāt aham ātmā mam śharīr . ¹⁷Vaisē bāp bhī kahtē aham ātmā paramdhām mē̃ rahnē vālī . ¹⁸Vah hō jātā hai paramātmā .

¹⁹Just as you children say "Om", that is, "I am a soul and this is my body", in the same way, the Father says: I am the Supreme Father, the Supreme Soul, the Resident of the supreme region.

¹⁹Ōm . . . . yah bāp bhī kah saktē haĩ tō bachchē bhī kah saktē haĩ . ²⁰Aham ātmā vā paramātmā dōnō̃ kā svadharm hai śhānt .

²⁰The Father and the children can both say: Om; the original religion of myself, this soul, as well as of the Supreme Soul, is peace.

²¹Tum jāntē hō ātmā śhāntidhām mē̃ nivās karnē vālī hai .

²¹You know that souls are residents of the land of peace.

²²Vahā̃ sē is karmakṣhētra par part bajānē āī hai .

²²You come down from there onto the field of action to play your parts.

²³Yah bhī jāntē hō ham ātmā kā rūp kyā hai aur bāp kā rūp kyā hai  ?

²³You also know what the form of a soul is and what the Father's form is.

²⁴Jō kōī bhī manuṣhya sr̥iṣhṭi mē̃ nahī̃ jāntē haĩ .

²⁴No one else in the human world knows this.

²⁵Bāp hī ākar samjhātē haĩ .

²⁵The Father comes and explains this.

²⁶Bachchē bhī samjhātē haĩ hamārā bāp parampitā paramātmā hai , vah śhikṣhak bhī hai tō hamārā sat supreme gurū bhī hai jō hamkō sāth lē jāyēṅgē .

²⁶You children explain that your Father is the Supreme Father, the Supreme Soul; He is the Teacher and He is also your true Supreme Satguru. ²⁷He will take us back with Him.

²⁷Gurū tō bahut kartē haĩ .

²⁸Many people adopt gurus.

²⁸Abhī bachchē niśhchay kartē haĩ ki parampitā paramātmā bāp bhī hai , sahaj rājyōg aur gyān key|kī śhikṣhā bhī dē rahē haĩ aur phir sāth bhī lē jāyēṅgē .

²⁹You children now have the faith that the Supreme Father, the Supreme Soul, is also the Father, that He is giving us the knowledge of easy Raja Yoga, and He will take us home with Him.

²⁹Is niśhchay mē̃ hī tum bachchō̃ key|kī vijay hai .

³⁰Only when there is this faith will you children have victory.

³⁰Vijay mālā mē̃ pirōyē jāyēṅgē . ³¹Rūdra mālā vā viṣhṇu key|kī mālā .

³¹You will be part of the rosary of victory, the rosary of Rudra and the rosary of Vishnu.

³²Bhagvānuvāch - maĩ tum bachchō̃ kō rājyōg sikhlātā hū̃ . ³³Tō teacher bhī hō gayā .

³²God speaks: I teach you children Raja Yoga, and so I am also the Teacher.

³⁴Mat tō milnī chāhiē nā .

³³You have to receive instructions.

³⁵Bāp key|kī alag mat , teacher key|kī alag , gurū kī alag hōtī hai .

³⁴The instructions of a father, teacher and guru are all different.

³⁶Bhinn-bhinn mat miltī haĩ .

³⁵Many different instructions are given.

³⁷Yah phir sabhī kā ēk hī hai , ismē̃ sanśhay ādi key|kī kōī bāt nahī̃ .

³⁶The instructions here are for everyone; there is no doubt about this.

³⁸Jāntē hō ham īśhvar key|kī family athavā vaṅśhāvalī haĩ .

³⁷You understand: We are a family, the clan of God.

³⁹God father is creator .

³⁸God, the Father, is the Creator.

⁴⁰Gātē bhī haĩ tum māt-pitā ham bālak tērē .

³⁹They even sing: You are the Mother and Father and we are Your children.

⁴¹Tō jarūr family hō gaī .

⁴⁰Therefore, this is definitely a family.

⁴²Bhārat mē̃ hī gātē haĩ .

⁴¹Only in Bharat do they sing about this.

⁴³Vah hai past key|kī bāt .

⁴²That is a thing of the past.

⁴⁴Abhī present mē̃ tum unkē bachchē banē hō . ⁴⁵Uskē liē hī śhikṣhā lētē haĩ .

⁴³Now, at present, you have become His children and you receive instructions from Him.

⁴⁶Bābā āpkī śhrīmat par ham chaltē haĩ tō jō pāp haĩ vah yōgbal sē kaṭ jāyēṅgē .

⁴⁴Baba, we follow Your shrimat so that our sins will be cut away with the power of yoga.

⁴⁷Bāp kō hī patit-pāvan sarvśhaktimān kahtē haĩ .

⁴⁵The Father is called the Purifier, the Almighty Authority.

⁴⁸Bāp tō ēk hī hai .

⁴⁶There is only one Father.

⁴⁹Barōbar mama bābā bhī kahtē haĩ , unsē rājyōg sīkh rahē hō .

⁴⁷Definitely, He is called the Mother and the Father. ⁴⁸You are studying Raja Yoga with Him.

⁵⁰Ādhākalp tum aisā varsā pātē hō jō vahā̃ duḥkh kā nām nahī̃ rahtā .

⁴⁹You claim such an inheritance from Him that there is no trace of sorrow for half a cycle.

⁵¹Vah hai hī sukhdhām .

⁵⁰That is the land of happiness.

⁵²Jab duḥkhdhām kā ant hōgā tab tō bāp āyēṅgē nā . ⁵³Vah bhī saṅgam kā samay hō gayā .

⁵¹The Father comes when it is the time for the land of sorrow to end, which is the time of the confluence.

⁵⁴Tum jāntē hō bābā hamkō rājyōg bhī sikhlātē haĩ .

⁵²You know Baba is teaching us Raja Yoga.

⁵⁵Dēhī-abhimānī banākar sāth bhī lē jātē haĩ .

⁵³He makes us soul conscious and then takes us back with Him.

⁵⁶Tumkō kōī manuṣhya nahī̃ paṛhātē haĩ . ⁵⁷Yah tō nirākār bāp paṛhātē haĩ .

⁵⁴It is not a human being who is teaching you; the incorporeal Father is teaching you.

⁵⁸Tum ātmāō̃ sē bāt hō rahī hai .

⁵⁵He is talking to you souls.

⁵⁹Ismē̃ sanśhay key|kī vā mūñjhnē key|kī kōī bāt nahī̃ .

⁵⁶There is nothing to doubt or be confused about in this.

⁶⁰Sāmnē baiṭhē haĩ .

⁵⁷You are sitting in front of Him.

⁶¹Yah bhī jāntē hō ham hī dēvtā thē tō pavitra pravr̥itti mārg K|kē thē .

⁵⁸You know you were deities and on the pure family path at that time.

⁶²84 janmō̃ kā part pūrā kiyā hai .

⁵⁹You have completed your parts of 84 births.

⁶³Tumnē 84 janma liē haĩ .

⁶⁰You have taken 84 births.

⁶⁴Gātē bhī haĩ ātmāyē̃ aur paramātmā alag rahē bahukāl . . satyug ādi mē̃ pahlē-pahlē dēvī-dēvtāyē̃ hī hōtē haĩ , jō phir kaliyug ant mē̃ patit bantē haĩ . ⁶⁵Pūrē 84 janma lētē haĩ .

⁶¹It is also said: Souls were separated from the Supreme Soul for a long period of time. ⁶²At the beginning of the golden age, there are only deities and, by the end of the iron age, they have become impure; They have taken the full 84 births.

⁶⁶Bāp hisāb bhī batlātē haĩ .

⁶³The Father shows the account.

⁶⁷Sannyāsiyō̃ kā dharm hī alag hai .

⁶⁴The religion of sannyasis is separate.

⁶⁸Jhāṛ mē̃ anēk prakār K|kē dharm haĩ .

⁶⁵There is a variety of religions in the tree.

⁶⁹Pahlē-pahlē foundation hai dēvī-dēvtā dharm .

⁶⁶The first, the foundation, is the deity religion.

⁷⁰Kōī manuṣhya vah dēvī-dēvtā dharm sthāpan nahī̃ kar saktē .

⁶⁷The deity religion cannot be established by a human being.

⁷¹Dēvī-dēvtā dharm prāyaḥ lōp hai , phir sē abhī sthāpanā hō rahī hai . ⁷²Phir satyug mē̃ tum apnī prālabdh bhōgē̃gē .

⁶⁸The deity religion has now disappeared but it is being established once again and you experience the reward of it in the golden age.

⁷³Baṛī jabardast kamāī hai .

⁶⁹It is a very great income.

⁷⁴Tum bachchē abhī bāp sē sachchī kamāī kartē hō , jissē tum sachkhaṇḍ mē̃ sadā sukhī bantē hō .

⁷⁰You children earn a true income from the Father in return for which you receive constant happiness in the land of truth.

⁷⁵Tō attention dēnā paṛē .

⁷¹So you have to pay attention.

⁷⁶Bāp aisē nahī̃ kahtē ghar-bār chhōṛō . ⁷⁷Vah tō sannyāsiyō̃ kō vairāgya ātā hai .

⁷²The Father doesn’t ask you to leave your homes and families; that is for sannyasis who have disinterest.

⁷⁸Bāp kahtē haĩ vah wrong hai , issē kōī sr̥iṣhṭi kā kalyāṇ nahī̃ hōgā .

⁷³The Father says: That would be wrong because the world cannot benefit from that.

⁷⁹Phir bhī bhārat mē̃ in sannyāsiyō̃ kā dharm achchhā hai .

⁷⁴Nevertheless, the religion of sannyasis in Bharat is good.

⁸⁰Bhārat kō thamānē kē liē sannyās dharm sthāpan hōtā hai kyōṅki dēvtāyē̃ vām mārg mē̃ chalē jātē haĩ .

⁷⁵The sannyas religion is established in order to sustain Bharat, because the deities fall onto the path of sin.

⁸¹Makān ādhā samay pūrā hōtā hai tō thōṛī marammat karāī jātī hai .

⁷⁶When a building becomes half old, it is renovated.

⁸²Ēk dō varṣh mē̃ pōtāī ādi hōtī hai .

⁷⁷After a year or two it is repainted etc.

⁸³Kōī tō samajhtē haĩ lakṣhmī kā āhvān karē̃gē parantu vah tō tab āyēgī jab śhuddha hōṅgē .

⁷⁸Some think they will invoke Lakshmi. ⁷⁹However, it is only when everything is pure that she will come.

⁸⁴Bhakti mārg mē̃ mahā-lakṣmī key|kī pūjā kartē haĩ , unsē paisā lēnē kē liē .

⁸⁰They worship Mahalakshmi on the path of devotion in order to receive wealth from her.

⁸⁵Jagat ambā kē pās kabhī paisā nahī̃ māṅgē̃gē .

⁸¹They never ask Jagadamba (World Mother) for wealth; they ask Lakshmi for wealth.

⁸⁶Paisē kē liē lakṣhmī kē pās jātē haĩ . ⁸⁷Dīpmālā par vyāpārī lōg bhī rūpayē pūjā mē̃ rakhtē haĩ . ⁸⁸Samajhtē haĩ vr̥iddhi hōgī . ⁸⁹Manōkāmanā pūrī hōtī hai .

⁸²At the time of Deepmala (festival of lights), business people worship money, because they think that by doing so it will increase, or that the desires of their hearts will be fulfilled.

⁹⁰Jagat ambā kā sirph mēlā lagtā hai .

⁸³They simply hold a gathering for Jagadamba.

⁹¹Mēlā tō hai hī - yah jagatpitā jagat-ambā sē milnē kā mēlā .

⁸⁴The gatherings are held in order to meet this Jagadpita and Jagadamba.

⁹²Yah hai sachchā mēlā , jissē phāydā hōtā hai . ⁹³Un mēlō̃ par bhī bahut bhaṭaktē haĩ .

⁸⁵This is the true gathering through which there is benefit, whereas they wander around a lot to those gatherings.

⁹⁴Kahā̃ nānv ḍūb paṛtī hai . ⁹⁵Kahā̃ bas accident hō paṛtī . ⁹⁶Bahut dhakkē khānē paṛtē haĩ .

⁸⁶Sometimes, their boat sinks and sometimes, their bus has an accident; they stumble around a lot.

⁹⁷Bhakti K|kē mēlē kā bahut śhauk rahtā hai kyōṅki sunā hai nā - ātmāō̃ aur paramātmā kā mēlā lagtā hai .

⁸⁷There is a lot of interest in the gatherings of devotion, because they have heard that a meeting between souls and God takes place at the gathering.

⁹⁸Yah mēlā maśhhūr hai , jō phir bhakti mārg mē̃ manātē haĩ .

⁸⁸Therefore, this meeting is famous, and it is later celebrated on the path of devotion.

⁹⁹Competition hai rām aur rāvaṇ key|kī . ¹⁰⁰Tō bāp achchhī rīti samjhātē haĩ - mūrchhit nahī̃ hōnā hai .

⁸⁹This is a competition between Rama and Ravan, and so the Father explains very well: You mustn’t become unconscious.

¹⁰¹Rām aur rāvaṇ dōnō̃ sarvśhaktivān haĩ .

⁹⁰Rama and Ravan are both almighty authorities.

¹⁰²Tum hō yuddha K|kē maidān mē̃ .

⁹¹You are on a battlefield.

¹⁰³Kaī tō ghaṛī-ghaṛī māyā sē hārtē haĩ .

⁹²Some are defeated by Maya again and again.

¹⁰⁴Bāp kahtē haĩ tum mujh ustād kō yād kartē rahē̃gē tō kabhī hārē̃gē nahī̃ .

⁹³The Father says: If you remember Me, the Master, you will never be defeated.

¹⁰⁵Bāp kī yād sē hī vijay pātē jāyēṅgē .

⁹⁴You gain victory by having remembrance of the Father.

¹⁰⁶Gyān tō second kā hai . ¹⁰⁷Bāp vistār sē samjhātē haĩ , yah sr̥iṣhṭi chakra kaisē phirtā hai .

⁹⁵Knowledge is understood within a second, but the Father also explains the details of how the world cycle turns.

¹⁰⁸Nutshell mē̃ tum bachchē bīj aur jhāṛ kō jāntē hō .

⁹⁶You children now know the Seed and the tree in a nutshell.

¹⁰⁹Inkā nām bhī hai kalpa vr̥ikṣha .

⁹⁷This is called the kalpa tree.

¹¹⁰Inkī āyu lākhō̃ varṣh tō hō nahī̃ saktī .

⁹⁸Its lifespan cannot be hundreds of thousands of years.

¹¹¹Yah hai variety dharmō kā jhāṛ , ēk dharm key|kī śhakla na milē dūsrē sē .

⁹⁹This is the tree of the variety of religions.

¹¹²Bilkul hī bhinn haĩ . ¹¹³Islāmī ādi kitnē kālē haĩ , vahā̃ bhī dhan bahut hai .

¹⁰⁰One religion is not the same as any other; they are all completely different.

¹¹⁴Dhan K|kē pichhāṛī tō sab haĩ .

¹⁰¹The people of Islam are also different.

¹¹⁵Bhāratvāsiyō̃ K|kē features bilkul alag-alag haĩ .

¹⁰²Among them too, there is a great deal of wealth. ¹⁰³Everyone chases after wealth.

¹¹⁶Bhinn variety dharmō kā jhāṛ hai .

¹⁰⁴The features of the people of Bharat are completely different.

¹¹⁷Tum samajh gayē hō kaisē vr̥iddhi hōtī hai , inkī bhēṇṭ banyan tree sē kī jātī hai .

¹⁰⁵This is the tree of the variety of religions. ¹⁰⁶You understand how expansion takes place.

¹¹⁸Abhī practical mē̃ tum dēkhtē hō inkā foundation khatm hō gayā hai .

¹⁰⁷It is compared to a banyan tree, for you can see in a practical way that its foundation has gone.

¹¹⁹Bākī dharm kāyam haĩ . ¹²⁰Dēvī-dēvtā dharm kōī nahī̃ hai .

¹⁰⁸The other religions remain but there is no deity religion.

¹²¹Kalkattē mē̃ tum dēkhē̃gē sārā jhāṛ harā bharā khaṛā hai . ¹²²Foundation hai nahī̃ .

¹⁰⁹In Calcutta, you can see a tree that is fully grown and full of leaves, but it has no foundation.

¹²³Inkā bhī foundation hai nahī̃ , jō sthāpan hō rahā hai .

¹¹⁰This one doesn’t have a foundation either.

¹²⁴Bachchē samajhtē haĩ ab nāṭak pūrā hōtā hai .

¹¹¹This is why establishment is now taking place.

¹²⁵Ab vāpis chalnā hai bābā kē pās .

¹¹²You children understand that the play is about to end.

¹²⁶Tum mērē pās|pass ā jāyēṅgē .

¹¹³We now have to return home with Baba.

¹²⁷Yah bhī jāntē haĩ sivāē bhārat K|kē aur kōī khaṇḍ svarg ban nahī̃ saktā .

¹¹⁴You will come back with Me. ¹¹⁵You also know that no land except Bharat can become heaven.

¹²⁸Gātē bhī haĩ prāchīn bhārat .

¹¹⁶They even speak of ancient Bharat.

¹²⁹Parantu gītā mē̃ kr̥iṣhṇa kā nām ḍāl diyā hai .

¹¹⁷However, they have put Krishna’s name in the Gita.

¹³⁰Bāp kahtē haĩ śhrīkr̥iṣhṇa kō tō patit-pāvan kōī kahē̃gē nahī̃ , nirākār kō mānē̃gē .

¹¹⁸The Father says: No one can call Krishna the Purifier. ¹¹⁹They only accept the incorporeal One to be that.

¹³¹Kr̥iṣhṇa tō satyug kā prince hai .

¹²⁰Krishna is the prince of the golden age.

¹³²Us nām , rūp , dēśh mē̃ phir kr̥iṣhṇa svarg mē̃ hī āyēgā . ¹³³Vahī features phir thōṛēhī hō saktē .

¹²¹Krishna will only exist with that name and form in the golden age; he cannot have the same features again.

¹³⁴Ēk-ēk K|kē features alag-alag haĩ .

¹²²Each one's features are different.

¹³⁵Karma bhī sabkē alag-alag haĩ .

¹²³Each one's actions are also different.

¹³⁶Yah anādi drama banā huā hai .

¹²⁴This is an eternal drama. ¹²⁵Each soul has his own part.

¹³⁷Har ēk ātmā kō part milā huā hai .

¹²⁶Souls are imperishable, but bodies are perishable.

¹³⁸Ātmā avināśhī hai . ¹³⁹Bākī yah śharīr vināśhī hai .

¹²⁷I, the soul, shed a body and take the next.

¹⁴⁰Maĩ ātmā ēk śharīr chhōṛ dūsrā lētā hū̃ .

¹²⁸No one has any knowledge of souls.

¹⁴¹Parantu yah ātmā kā gyān bhī kōī kō nahī̃ hai .

¹²⁹The Father comes and tells you new things.

¹⁴²Bāp ākar naī bātē̃ sunātē haĩ , mērē sikīladhē bachchē .

¹³⁰He says: You are My long-lost and now-found children.

¹⁴³Bachchē bhī kahtē haĩ bābā 5 hajār varṣh huē haĩ āp sē milē .

¹³¹You children also say: Baba, it has been 5000 years since we last met You.

¹⁴⁴Yōgbal sē tum sārē viśhva K|kē mālik bantē hō .

¹³²Through the power of yoga, you became the masters of the whole world.

¹⁴⁵Pahlī hiṅsā hai ēk dō par kām kaṭārī chalānā .

¹³³The first violence is the use of the sword of lust on one another.

¹⁴⁶Yah bhī samjhāyā gayā hai - bāhubal key|kī laṛāī sē kabhī bhī kōī viśhva K|kē mālik ban nahī̃ saktē . ¹⁴⁷Jabki yōgbal sē bannē vālē haĩ .

¹³⁴It has also been explained that no one can become a master of the world by way of physical power, but you become that through the power of yoga.

¹⁴⁸Parantu śhāstrō̃ mē̃ phir dēvtāō̃ aur daityō̃ key|kī yuddha dikhāī hai .

¹³⁵However, in the scriptures, they have shown a battle between the deities and the devils.

¹⁴⁹Vah bāt hī nahī̃ .

¹³⁶There is no such thing.

¹⁵⁰Yahā̃ tum yōgbal sē jīt pātē hō bāp dvārā .

¹³⁷Here, you gain victory with the power of yoga that you receive from the Father.

¹⁵¹Bāp hai viśhva kā rachayitā , sō jarūr naī viśhva hī rachtē haĩ .

¹³⁸The Father is the Creator of the world, so He definitely establishes a new world.

¹⁵²Lakṣhmī-nārāyaṇ naī duniyā svarg K|kē mālik thē .

¹³⁹Lakshmi and Narayan were the masters of the new world.

¹⁵³Ham hī svarg K|kē mālik thē phir 84 janma lē patit worth not A penny ban paṛē haĩ .

¹⁴⁰We too were the masters of heaven, and then, while taking 84 births, we became impure, worth not a penny.

¹⁵⁴Ab tumkō hī pāvan bannā hai .

¹⁴¹We are now the ones who have to become pure.

¹⁵⁵Bhagat tō bahut haĩ . ¹⁵⁶Parantu jāstī bhakti kisnē kī hai  ?

¹⁴²There are many devotees, but which of them have done the most devotion?

¹⁵⁷Jō ākar brāhmaṇ bantē haĩ unhōnnē hī śhurū sē lēkar bhakti kī hai .

¹⁴³Those who become Brahmins must have performed devotion from its beginning.

¹⁵⁸Vahī ākar brāhmaṇ banē̃gē .

¹⁴⁴They are the ones who become Brahmins.

¹⁵⁹Prajāpitā sūkṣhmavatan mē̃ tō nahī̃ hai . ¹⁶⁰Brahmā tō yahā̃ chāhiē nā , jismē̃ pravēśh kartē haĩ .

¹⁴⁵Prajapita (Father of People) cannot exist in the subtle region, because Brahma, whom Baba enters, is needed here.

¹⁶¹Tum jāntē hō jō bābā mama yahā̃ haĩ , vah vahā̃ haĩ .

¹⁴⁶You understand that the Mama and Baba here are also up there.

¹⁶²Yah bātē̃ baṛī achchhī samajhnē kī haĩ .

¹⁴⁷These things have to be understood very clearly.

¹⁶³Direction bābā dētē rahtē haĩ , aisē-aisē tum service karō .

¹⁴⁸Baba continues to give directions about different ways of doing service.

¹⁶⁴Bachchē naī-naī invention nikāltē haĩ .

¹⁴⁹Some children are inventing new things.

¹⁶⁵Kōī chīz key|kī kōī invention kartē tō kahē̃gē ki kalp pahlē bhī yah invention nikālī thī phir unkō improvement kiyā jātā hai .

¹⁵⁰If someone invents something new, it is said that it must have been invented a cycle ago as well. ¹⁵¹Improvements are then made to it.

¹⁶⁶Svarg aur nark kā gōlā jō banāyā hai yah bahut achchhā hai .

¹⁵²The globe of heaven and hell that has been created is very good.

¹⁶⁷Kr̥iṣhṇa sabhī kō bahut pyārā lagtā hai . ¹⁶⁸Parantu unhō̃ kō yah patā nahī̃ ki yahī nārāyaṇ bantā hai , ab yah yukti sē samjhānā hai .

¹⁵³Krishna is loved by everyone, but they do not know that he becomes Narayan. ¹⁵⁴You now have to explain this tactfully.

¹⁶⁹Tumhārā yah gōlā tō bahut baṛā hōnā chāhiē .

¹⁵⁵The picture of this globe of yours should be very large.

¹⁷⁰Ēkdam chhat jitnā baṛā hō , jismē̃ nārāyaṇ kā chitra hō , kr̥iṣhṇa kā bhī hō . ¹⁷¹Baṛī chīz manuṣhya achchhī rīti dēkh saktē haĩ .

¹⁵⁶It should reach from the floor to the ceiling, and it should include a picture of Narayan as well as Krishna.

¹⁷²Jaisē pāṇḍavō̃ K|kē kitnē baṛē-baṛē chitra banāyē haĩ .

¹⁵⁷People can see large things easily. ¹⁵⁸They have created huge images of the Pandavas.

¹⁷³Pāṇḍav tō tum hō nā . ¹⁷⁴Yahā̃ baṛē tō kōī haĩ nahī̃ .

¹⁵⁹You are the Pandavas but there isn't anyone here as huge as that.

¹⁷⁵Jaisē manuṣhya hōtē haĩ 6 foot vālē , aisē hī haĩ .

¹⁶⁰They are the same as six foot tall human beings.

¹⁷⁶Aisē mat samjhō satyug mē̃ baṛī āyu hōtī hai isliē lambē śharīr vālē hōṅgē .

¹⁶¹Don't think that, because the lifespan in the golden age is long, people there will have tall bodies.

¹⁷⁷Jāstī lambā manuṣhya tō śhōbhtā nahī̃ .

¹⁶²That would not suit human beings.

¹⁷⁸Tō samjhānē kē liē baṛē-baṛē chitra chāhiē .

¹⁶³So, large pictures are needed in order to explain.

¹⁷⁹Satyug kā chitra bhī first class banānā hai . ¹⁸⁰Ismē̃ lakṣhmī-nārāyaṇ kā , nīchē rādhē kr̥iṣhṇa kā bhī dēnā hai .

¹⁶⁴Create a first-class picture of the golden age and include the picture of Lakshmi and Narayan and also Radhe and Krishna beneath them.

¹⁸¹Yah hai prince princess .

¹⁶⁵They are a prince and princess.

¹⁸²Yah chakra phirtā rahtā hai .

¹⁶⁶This cycle continues to turn.

¹⁸³Brahmā sarasvatī phir lakṣhmī-nārāyaṇ bantē haĩ .

¹⁶⁷Brahma and Saraswati become Lakshmi and Narayan.

¹⁸⁴Ham brāhmaṇ sō phir dēvtā bantē haĩ .

¹⁶⁸We Brahmins become deities.

¹⁸⁵Yah abhī jāntē haĩ ham sō lakṣhmī-nārāyaṇ bantē haĩ , phir ham sō rām sītā banē̃gē .

¹⁶⁹We now know that we will become Lakshmi and Narayan and we will later become Rama and Sita.

¹⁸⁶Aisī rājāī karē̃gē .

¹⁷⁰We will rule the kingdom.

¹⁸⁷Bachchē aisē chitrō̃ par baiṭh kiskō samjhāyēṅgē tō baṛā majā āyēgā . ¹⁸⁸Kahē̃gē yah tō baṛā first class gyān hai .

¹⁷¹Anyone to whom you children explain such pictures will experience great pleasure and say: This knowledge is first-class.

¹⁸⁹Barōbar haṭhyōgī tō yah gyān dē na sakē̃ .

¹⁷²Hatha yogis definitely cannot give this knowledge.

¹⁹⁰Satyug mē̃ pavitra pravr̥itti mārg thā . ¹⁹¹Abhī hai apavitr .

¹⁷³In the golden age, there was the pure household path, whereas it is now impure.

¹⁹²Bāp bigar bēhad kā varsā kōī dē na sakē .

¹⁷⁴No one except the Father can give the unlimited inheritance.

¹⁹³Jāntē hō bābā hamkō viśhva kā mālik banānē key|kī śhikṣhā dē rahē haĩ .

¹⁷⁵You understand that Baba is teaching us in order to make us into the masters of the world.

¹⁹⁴Vah achchhī rīti dhāraṇ karnā chāhiē .

¹⁷⁶You should imbibe this well.

¹⁹⁵Paṛhāī sē manuṣhya bahut ūñch ban jātē haĩ .

¹⁷⁷People become very elevated by studying.

¹⁹⁶Tum bhī abhī ahilyā , kubjā ādi hō . ¹⁹⁷Bāp baiṭh paṛhātē haĩ , jis paṛhāī sē phir tum viśhva K|kē mālik bantē hō .

¹⁷⁸You too are at present those with stone intellects and hunchbacked, but the Father is now teaching you and you will become the masters of the world again through this study.

¹⁹⁸Gyān kā sāgar bhī vah hai .

¹⁷⁹Baba is the Ocean of Knowledge.

¹⁹⁹Ab bāp kahtē haĩ apnē kō aśharīrī samjhō .

¹⁸⁰The Father now says: Consider yourselves to be bodiless.

²⁰⁰Naṅgē āyē thē phir naṅgē jānā hai .

¹⁸¹You came bodiless and you have to return bodiless.

²⁰¹Tum jāntē hō yah hamārā 84 kā chakra ab pūrā hōnā hai .

¹⁸²You know that your cycle of 84 births is coming to an end.

²⁰²Yah tō baṛā wonderful hai .

¹⁸³It is so wonderful!

²⁰³Itnī chhōṭī ātmā mē̃ kitnā baṛā bhārī part bharā huā hai , jō kabhī miṭnē kā nahī̃ hai .

¹⁸⁴A tiny soul contains such a huge part which can never be erased. ¹⁸⁵The part has no beginning or end.

²⁰⁴Inkī na ādi hai , na ant hai .

¹⁸⁶These are such wonderful things!

²⁰⁵Kitnī wonderful bātē̃ haĩ . ²⁰⁶Ham ātmā 84 kā chakra lagātē haĩ , inkā kabhī ant nahī̃ hōtā .

¹⁸⁷I, the soul, continue to go around the cycle of 84 births; this never comes to an end.

²⁰⁷Ab ham puruṣhārth kar rahē haĩ .

¹⁸⁸We are once again making effort.

²⁰⁸Usmē̃ sārī knowledge hai .

¹⁸⁹All the knowledge is in the soul.

²⁰⁹Star key|kī hī value hōtī hai . ²¹⁰Star jitnā tīkhā utnā dām jāstī .

¹⁹⁰People place value on a star (cut of diamond); the better the star, the more its value.

²¹¹Ab is ēk star mē̃ kitnā sārā gyān hai .

¹⁹¹This one star has so much knowledge in it.

²¹²Gātē bhī haĩ bhrakuṭī kē bīch mē̃ chamaktā hai ajab sitārā .

¹⁹²It is also said: A sparkling star shines in the centre of the forehead.

²¹³Is wonder kō tum jāntē hō .

¹⁹³You understand this wonder.

²¹⁴Bāp kahtē haĩ maĩ bhī star hū̃ , jiskā sākṣhātkār bhī hō saktā hai .

¹⁹⁴The Father says: I too am a star. ¹⁹⁵You can also receive visions of this.

²¹⁵Parantu sunā hai nā ki vah bahut tējōmay , akhaṇḍ jyōti hai . ²¹⁶Sūrya misal hai . ²¹⁷Tō bābā agar star rūp dikhāyē tō mānē̃ nahī̃ .

¹⁹⁶However, if Baba were to reveal His form as that of a star, they would not accept it because they have heard that God is a very bright, eternal light, like the sun.

²¹⁸Aisē bahut dhyān mē̃ jātē thē tō tējōmay jō kahtē vah sākṣhātkār hō jātā thā .

¹⁹⁷There were many who used to go into trance and, because they had heard that God is a bright light, they had a vision of it.

²¹⁹Abhī tum samajhtē hō ki paramātmā star misal hai .

¹⁹⁸You now understand that the Supreme Father, the Supreme Soul, is like a star.

²²⁰Achchhā  !

¹⁹⁹Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp key|kī rūhānī bachchō kō namastē .

²⁰¹The spiritual Father says namaste to the spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

²²⁴1 ) sachkhaṇḍ kā mālik bannē kē liē bāp sē sachchī kamāī karnī hai .

²⁰³ 1. In order to become the masters of the land of truth, earn a true income from the Father.

²²⁵Bāp jō ustād hai uskī yād mē̃ rah māyājīt bannā hai .

²⁰⁴Stay in remembrance of the Father, the Master, and become a conqueror of Maya.

²²⁶2 ) bāp sē bēhad kā varsā lēnē kē liē bāp key|kī jō bhī śhikṣhāyē̃ miltī haĩ un par pūrā dhyān dēnā hai .

²⁰⁵ 2. In order to claim the unlimited inheritance from the Father, pay full attention to the Father's teachings.

²²⁷Un śhikṣhāō̃ kō achchhī rīti dhāraṇ karnā hai .

²⁰⁶Imbibe these teachings very well.

²²⁸Vardān  : sadā ūñchī sthiti K|kē śhrēṣhṭh āsan par sthit rahnē vālī māyājīt mahān ātmā bhav

²⁰⁷Blessing: May you be a conqueror of Maya and a great soul who remains constantly stable on the elevated seat of your highest stage.

²²⁹Jō mahān ātmāyē̃ haĩ vah sadaiv ūñchī sthiti mē̃ rahtī haĩ .

²⁰⁸ Those who are great souls constantly stay in a high stage.

²³⁰Ūñchī sthiti hī ūñchā āsan hai .

²⁰⁹Their highest stage is their highest seat.

²³¹Jab ūñchī sthiti K|kē āsan par rahtē hō tō māyā ā nahī̃ saktī .

²¹⁰When you stay on the seat of your highest stage, Maya cannot come to you.

²³²Vō āpkō mahān samajhkar āpkē āgē jhukēgī , war|vār nahī̃ karē̃gī , hār mānē̃gī .

²¹¹She will consider you to be great and bow down to you; she will not attack you but will accept her defeat.

²³³Jab ūñchē āsan sē nīchē ātē hō tab māyā war|vār kartī hai .

²¹²It is when you come down from your highest seat that Maya then attacks you.

²³⁴Āp sadā ūñchē āsan par rahō tō māyā K|kē ānē key|kī tākat nahī̃ . ²³⁵Vah ūñchē chaṛh nahī̃ saktī .

²¹³When you constantly stay on your highest seat, Maya will not have the strength to come to you; she cannot climb up there.

²³⁶Slōgan  : śhānti kā dūt ban sabkō śhānti kā dān dō - yahī āpkā occupation hai .

²¹⁴Slogan: Become a messenger of peace and donate peace to everyone: this is your occupation.

²¹⁵*** Om Shanti ***