शुक्रवार 27 मई 2022 की दैनिक मुरली

⁰27-05-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/05/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vichār sāgar manthan kar bhārat key|kī history-geography aur naī duniyā kā saṃvat siddh kar batāō tō kalp key|kī āyu siddha hō jāyēgī ' '

¹Essence: Sweet children, churn the ocean of knowledge and prove what the history and geography of Bharat is. ²When it was the era of the new world and the duration of the cycle will then automatically be proved.

²Praśhna  : tum bachchō̃ kō abhī kaun see|sī|C dhun lagī huī hai jō manuṣhyō̃ sē bhinn hai  ?

³Question: What deep concern do you children have, which is different from those of other human beings?

³Uttar  : tumhē̃ dhun hai ki viśhva kā bēṛā jō ḍūbā huā hai usē ham salvage karē̃ .

⁴Answer: Your deep concern is to salvage the sunken boat of the world and to tell the true story of becoming Narayan and the story of immortality to everyone, so that they can all make progress.

⁴Sabkō sachchī-sachchī satya nārāyaṇ kī kathā vā amarkathā sunāyē̃ jissē sabkī unnati hō . ⁵Itnē baṛē-baṛē mahal , bijlī ādi sab kuchh hai parantu unhē̃ yah patā nahī̃ hai ki yah sab artificial jhūṭhī unnati hai . ⁶Sachchī unnati tō satyug mē̃ thī , jō ab bāp ākar kartē haĩ .

⁵Although there are big palaces and electricity, etc., people do not realise that that is all false, artificial progress. ⁶Real progress was made in the golden age, which the Father is now bringing about.

⁷Gīt  : ākhir vah din āyā āj …

⁷Song: At last the day we had been waiting for has come.

⁸Ōm śhānti .

⁸Om shanti.

⁹Garībnivāz āyā tō sahī , parantu kōī sahī tithi tārīkh nahī̃ likhtē haĩ .

⁹The Lord of the Poor has surely come, but there is no mention of the accurate date or time.

¹⁰Kōī date , saṃvat tō hōnā chāhiē nā . ¹¹Jaisē batātē haĩ ki āj phalānī tārīkh , phalānā mās , phalānā saṃvat hai .

¹⁰There must be a date and time period, just as it is said that today is such-and-such a day, month and year.

¹²Garīb nivāz kab āyā  ?

¹¹However, when did the Lord of the Poor come?

¹³Yah likhā nahī̃ hai .

¹²They have not mentioned that.

¹⁴Jaisē lakṣhmī-nārāyaṇ satyug ādi mē̃ thē tō unkā bhī saṃvat hōnā chāhiē . ¹⁵Inkā phalānē savant mē̃ rājya thā .

¹³Lakshmi and Narayan existed at the beginning of the golden age, and so there must be their era: their kingdom existed in such and such an era.

¹⁶Lakṣhmī-nārāyaṇ kā bhī saṃvat hai aur bhī sabkē apnē-apnē saṃvat haĩ .

¹⁴There is the era of Lakshmi and Narayan, and all the others have their own eras too.

¹⁷Gurūnānak kā bhī likhā hōgā ki phalānē saṃvat mē̃ janma liyā .

¹⁵It must also be written in which era Guru Nanak took birth.

¹⁸Saṃvat bigar patā nahī̃ paṛtā .

¹⁶Without the era being given, you cannot know anything.

¹⁹Yah lakṣhmī-nārāyaṇ bhārat mē̃ rājya kartē thē , tō jarūr saṃvat hōnā chāhiē , inkā saṃvat mānā svarg kā saṃvat .

¹⁷Lakshmi and Narayan ruled in Bharat, so there must surely be an era for them. ¹⁸Their era is the era of the golden age.

²⁰Lakṣhmī-nārāyaṇ nē satyug mē̃ rājya kiyā , kis saṃvat sē kis saṃvat tak kahē̃ , tō bhī 5 hajār varṣh hī kahē̃gē .

¹⁹Lakshmi and Narayan ruled in the golden age, but from when till when did they rule? ²⁰It would be said that it was 5000 years ago.

²¹Gītā jayantī kā thōṛā fark karnā paṛtā hai .

²¹There has to be a different time for the birth of the Gita.

²²Śhiv jayantī aur gītā jayantī mē̃ fark nahī̃ hai .

²²There is no difference in time between Shiva’s birth and the Gita’s birth.

²³Kr̥iṣhṇa jayantī kā fark paṛēgā .

²³The time of Krishna’s birth would be different.

²⁴Lakṣhmī-nārāyaṇ kā vahī saṃvat likhnā hōgā .

²⁴You would have to write that the era of Lakshmi and Narayan is also the same.

²⁵Yah bhī vichār sāgar manthan karnā hōtā hai .

²⁵You have to churn the ocean of knowledge about how to explain to the public.

²⁶Public kō yah kaisē batāyē̃ .

²⁶Why don't they show the era of Lakshmi and Narayan?

²⁷Lakṣhmī-nārāyaṇ kā kyō̃ nahī̃ saṃvat dikhātē haĩ . ²⁸Vikram saṃvat dikhātē haĩ , bākī vikarmājīt saṃvat kahā̃  !

²⁷They show the era of Vikram (the time of the sinful ones), but what about the era of Vikarmajeet (those who conquered sinful actions)?

²⁹Abhī tum bachchō̃ kō achchhī tarah mālūm hai . ³⁰Bhārat key|kī history-geography naī duniyā kā saṃvat bhī dikhānā chāhiē .

²⁸You children understand very well, and so you should mention the history and geography of Bharat and the era of the new world.

³¹Naī duniyā mē̃ rājya thā ādi sanātan dēvī-dēvatāō̃ kā , tō unkā saṃvat bhī kahē̃gē .

²⁹There was the kingdom of the original, eternal deities in the new world and you can also call it their era.

³²Hisāb karē̃gē tō unkō 5 hajār varṣh huā .

³⁰If you calculate this, it was 5000 years ago.

³³Yah siddh kar batānē sē kalp key|kī āyu siddha hō jāyēgī aur lākhō̃ varṣh jō likhā hai vah jhūṭhā hō jāyēgā .

³¹By your proving this, the duration of the cycle will automatically be proved and the thousands of years that they have mentioned will be proved wrong.

³⁴Yah bātē̃ bāp ākar samjhātē haĩ . ³⁵Jō manuṣhya sr̥iṣhṭi kā bījrūp hai , sr̥iṣhṭi K|kē ādi madhya ant kō jānnē vālā hai .

³²The Father, the Seed of the Human World Tree, comes and explains all of these things. ³³He knows the beginning, the middle and the end of the world.

³⁶Lakṣhmī-nārāyaṇ key|kī dynasty kō 5 hajār varṣh huā aur 3750 varṣh huē rām-sītā kō , phir āgē unkī dynasty chalī .

³⁴The dynasty of Lakshmi and Narayan existed 5000 years ago, then the dynasty of Rama and Sita came into existence 3,750 years ago, and then their dynasty continued.

³⁷Phir vikram saṃvat śhurū hōtā hai .

³⁵Then the era of King Vikram started.

³⁸Vikram rājā kā jō saṃvat hai vah bhī right nahī̃ hai , bīch mē̃ kuchh varṣh gum haĩ .

³⁶Even the era of King Vikram is not accurate; there are some years missing in the middle.

³⁹Hōnā chāhiē 2500 varṣh .

³⁷It should be 2500 years ago.

⁴⁰Islāmī , bauddhī kā bhī thōṛā samay pīchhē śhurū hōtā hai .

³⁸The Islam and Buddhist religions started a little later.

⁴¹Inhōnnē dō hajār varṣh sē apnā saṃvat diyā hai .

³⁹Their era has been shown as starting 2000 years ago.

⁴²Tum jāntē hō ham sabhī dēvī-dēvtā thē , jō chakra lagākar ab brāhmaṇ banē haĩ .

⁴⁰You know that you were all deities and that, after going around the cycle, you have become Brahmins.

⁴³Yah history-geography achchhī tarah samjhānī hai .

⁴¹You have to explain this history and geography very clearly.

⁴⁴Brāhmaṇ sē phir dēvtā bantē haĩ .

⁴²From Brahmins, you once again become deities.

⁴⁵History-geography samajhtē hō tō saṃvat bhī samajhnā paṛē .

⁴³If you understand this history and geography, you also have to understand the era.

⁴⁶Sīṛhī K|kē chitra mē̃ saṃvat likhā huā hai .

⁴⁴The era is also mentioned in the picture of the ladder.

⁴⁷Bhārat kā saṃvat hī gum hō gayā hai .

⁴⁵The era of Bharat has disappeared.

⁴⁸Jō pūjya thē , unkā saṃvat hī gum kar diyā hai .

⁴⁶They have missed out the era of those who were worthy of worship.

⁴⁹Pujāriyō̃ kā saṃvat śhurū hō gayā hai .

⁴⁷Then the era of worshippers began.

⁵⁰Dēkhō , aśhōk pillar kahtē haĩ .

⁴⁸They talk about the Ashok pillar (Ashok – without sorrow).

⁵¹Dvāpar mē̃ aśhōk ( śhōk rahit ) tō kōī hai nahī̃ .

⁴⁹In the copper age, there is no one without sorrow.

⁵²Aśhōk pillar tō ādhākalp satyug trētā tak chaltā hai .

⁵⁰The Ashok pillar lasted for half a cycle through the golden and silver ages.

⁵³Unkī yah mahimā hai . ⁵⁴Śhōk pillar key|kī mahimā nahī̃ hai .

⁵¹It is this that is praised; there is no praise of the Shok pillar (with sorrow).

⁵⁵Yahā̃ tō duḥkh hī duḥkh hai .

⁵²There is nothing but sorrow here.

⁵⁶Aśhōkā hotel nām rakhā hai , parantu hai nahī̃ .

⁵³They keep the name, Ashoka Hotel, but it is not so.

⁵⁷Ādhākalp kṣhaṇbhaṅgur sukh kō aśhōk kah dētē haĩ . ⁵⁸Yahā̃ aśhōk kuchh hai nahī̃ .

⁵⁴For half the cycle, they call momentary happiness a time without sorrow, but there is no such thing as ashok (without sorrow).

⁵⁹Mās-madirā , ganda khātē rahtē haĩ . ⁶⁰Kuchh bhī samajhtē nahī̃ ki ham duḥkhī kaisē huē  ?

⁵⁵They eat meat, drink alcohol and impure things, etc., and don’t understand the reason for experiencing sorrow.

⁶¹Kāraṇ kyā hai  ? ⁶²Abhī tum samajhtē hō yah bātē̃ sunē̃gē vahī jō kalp pahlē svarg mē̃ sukhī thē .

⁵⁶You understand that only those who were happy in heaven a cycle ago will listen to these things.

⁶³Jō vahā̃ thē nahī̃ , vah sunē̃gē bhī nahī̃ .

⁵⁷Those who were not there will not even listen.

⁶⁴Jinhōnnē bhakti pūrī key|kī hōgī vah kuchh na kuchh ākar śhikṣhā lē̃gē .

⁵⁸Those who have finished doing devotion are the ones who will come and listen to some of these teachings.

⁶⁵Knowledge kō sunkar lōg khuśh hōṅgē .

⁵⁹People will be happy to hear this knowledge.

⁶⁶Chitra bhī clear haĩ .

⁶⁰The pictures are clear and the era is mentioned.

⁶⁷Saṃvat bhī likhā huā hai . ⁶⁸Brahmā viṣhṇu kā janm bhī tō yahā̃ hōnā chāhiē .

⁶¹The births of Brahma and Vishnu have to be here but, as for Shankar, he exists in the subtle region.

⁶⁹Bākī śhaṅkar tō sūkṣhmavatan kā hai aur śhiv hai mūlvatan mē̃ . ⁷⁰Sūkṣhma , mūl kō bhī jāntē nahī̃ , isliē śhiv śhaṅkar kō milā diyā hai .

⁶²Shiva is in the incorporeal world. ⁶³They do not know about the subtle region or the incorporeal world, and this is why they have combined Shiva and Shankar.

⁷¹Śhiv hai parampitā paramātmā , śhaṅkar hai dēvtā .

⁶⁴Shiva is the Supreme Father, the Supreme Soul, whereas Shankar is a deity.

⁷²Dōnō̃ kō milā na sakē̃ .

⁶⁵The two cannot be combined.

⁷³Abhī tum bachchō̃ kō kitnī samajh milī hai . ⁷⁴Kitnā naśhā chaṛhtā hai .

⁶⁶You children are now given so much understanding; you have such great intoxication.

⁷⁵Rāt-din yahī tāt lagī rahē ki lōgō̃ kō kaisē samjhāvē̃ .

⁶⁷Day and night, your only concern should be about how to explain to others.

⁷⁶Bēsamajh kō hī samjhāyā jātā hai .

⁶⁸One only explains to those who are senseless.

⁷⁷Tum samajhtē hō ki bhārat pahlē kyā thā phir downfall kaisē huā hai .

⁶⁹You understand what Bharat was before and how the downfall came about.

⁷⁸Duniyā tō samajhtī hamnē bahut unnati kī hai .

⁷⁰People of the world think that it has progressed a great deal.

⁷⁹Āgē tō itnē baṛē mahal , bijlī ādi kuchh nahī̃ thā .

⁷¹Previously, they didn’t have so many big palaces or electricity.

⁸⁰Abhī tō bahut unnati mē̃ jā rahā hai kyōṅki unhō̃ kō tō yah patā hī nahī̃ hai ki yah artificial jhūṭhī hai .

⁷²There is great progress at this time, but they don’t know that this great progress is artificial and false.

⁸¹Sachchī unnati tō satyug mē̃ thī .

⁷³True progress was made in the golden age.

⁸²Yah samjhānā hai , vē|way apnī dhun mē̃ haĩ , tumhārī dhun apnī hī hai .

⁷⁴You have to explain that they have their own concern and that your concern is different.

⁸³Tumkō khuśhī hai tō viśhva kā bēṛā jō ḍūbā huā thā , unkō ham bābā key|kī knowledge dvārā salvage kar rahē haĩ .

⁷⁵You are happy that you are salvaging the sunken boat of the world with Baba’s knowledge.

⁸⁴Bābā hamē̃ satya nārāyaṇ kī kathā vā amar kathā phir sē sunātē haĩ .

⁷⁶Baba is once again telling the true story of becoming Narayan and the story of immortality.

⁸⁵Bhakti mārg mē̃ tō anēk kathāyē̃ sunātē haĩ .

⁷⁷On the path of devotion, people tell many stories.

⁸⁶Tum samajhtē hō ki vē|way sab jhūṭhī kathāyē̃ haĩ jissē kōī phāydā nahī̃ .

⁷⁸You understand that they are false stories that don’t bring any benefit.

⁸⁷Yah śhāstra ādi paṛhtē āyē haĩ phir bhī sr̥iṣhṭi tō tamōpradhān hōtī hī jātī hai .

⁷⁹Even though you have been listening to the scriptures, the world has continued to become tamopradhan.

⁸⁸Sīṛhī utartē āyē phāydā kyā huā  ?

⁸⁰You have been descending the ladder.

⁸⁹Sikkh lōgō̃ kā bhī mēlā lagtā hai .

⁸¹What was the benefit?

⁹⁰Vahā̃ tālāb mē̃ snān kartē haĩ .

⁸²The Sikhs have a gathering where they bathe in a lake.

⁹¹Vah gaṅgā jamunā ādi kō nahī̃ māntē haĩ .

⁸³They do not believe in the River Ganges or the River Jamuna.

⁹²Kumbha K|kē mēlē par sikkh lōg nahī̃ jātē haĩ . ⁹³Vah apnē tālāb par jātē hōṅgē .

⁸⁴The Sikhs do not go to the kumbha mela, they go to their own lake.

⁹⁴Unkā phir khās programme hōtā hai .

⁸⁵They have a special programme for that.

⁹⁵Kabhī unkō sāph karnē bhī jātē haĩ .

⁸⁶Sometimes, they go to clean the pool.

⁹⁶Satyug mē̃ tō yah bātē̃ hōtī nahī̃ .

⁸⁷Such things don’t exist in the golden age.

⁹⁷Satyug mē̃ tō nadiyā̃ ādi bilkul sāph hō jāyēṅgī .

⁸⁸In the golden age, all the rivers, etc., are absolutely clean.

⁹⁸Vahā̃ kabhī gaṅgā , jamunā mē̃ ganda , kichṛā nahī̃ paṛtā .

⁸⁹There will be no rubbish in the River Ganges or the River Jamuna.

⁹⁹Vahā̃ K|kē gaṅgā jal aur yahā̃ K|kē gaṅgā jal mē̃ rāt-din kā fark hai .

⁹⁰There is the difference of day and night between the water of the Ganges there and the water here.

¹⁰⁰Yahā̃ tō bahut kichṛā paṛtā hai .

⁹¹They put a lot of rubbish into it here.

¹⁰¹Vahā̃ tō har ēk chīz first class hōtī hai .

⁹²There (in the golden age), everything will be first-class.

¹⁰²Tum bachchō̃ kō ab bahut khuśhī hai ki hamārī rājdhānī aisī hōgī .

⁹³You children now have great happiness that your future kingdom is going to be like that.

¹⁰³Ham phir sē 5 hajār varṣh bād śhrīmat par svarg key|kī sthāpanā kar rahē haĩ .

⁹⁴After 5000 years, we are once again establishing heaven by following shrimat.

¹⁰⁴Nām hī hai svarg , baikuṇṭh , jismē̃ lakṣhmī-nārāyaṇ kā rājya thā .

⁹⁵It is called heaven, Paradise, and was ruled by Lakshmi and Narayan.

¹⁰⁵Śhāntidhām athavā nirvāṇdhām ēk hī hai .

⁹⁶The land of peace and the land of nirvana are the same.

¹⁰⁶Tum jāntē hō ki ham śhāntidhām mē̃ kaisē rahtē haĩ .

⁹⁷You know how we reside in the land of peace.

¹⁰⁷Ūpar mē̃ hai śhivbābā phir brahmā-viṣhṇu-śhaṅkar , phir dēvtāō̃ key|kī mālā phir kṣhatriya , vaiśhya , śhudra .

⁹⁸Shiv Baba is at the top, then there are Brahma, Vishnu and Shankar, then the rosary of deities.

¹⁰⁸Nirākārī jhāṛ sē ātmāyē̃ number-vār ātī rahtī haĩ .

⁹⁹They are followed by the warriors, merchants and shudras.

¹⁰⁹Jō satyug mē̃ ānē vālē nahī̃ haĩ , vē|way paṛhnē kē liē kabhī āyēṅgē nahī̃ .

¹⁰⁰Souls continue to come down, numberwise, from the incorporeal tree.

¹¹⁰Hindū dharm hī jaisē alag hō paṛā hai .

¹⁰¹Those who do not go into the golden age will not come to study.

¹¹¹Kiskō patā nahī̃ ki ādi sanātan dēvī-dēvtā dharm thā .

¹⁰²Even the Hindu religion has become disunited.

¹¹²Vah dharm kaisē aur kab sthāpan huā , kiskō patā nahī̃ hai .

¹⁰³No one knows that the original deity religion used to exist.

¹¹³Tumkō yah knowledge ab dī gaī hai ki dūsrō̃ kō bhī samjhāō .

¹⁰⁴No one knows how or when that religion was established.

¹¹⁴Chitra tō bahut sahaj haĩ . ¹¹⁵Kōī kō bhī samjhā saktē hō ki inhōnnē yah rājya kab aur kaisē liyā  ?

¹⁰⁵You have now been given this knowledge so that you can explain it to others.

¹¹⁶Aur kitnā samay tak rājya kiyā  ?

¹⁰⁶These pictures are very easy to understand.

¹¹⁷Rām-sītā kā bhī hōnā chāhiē ki phalānē saṃvat sē phalānē saṃvat tak inhōnnē rājya kiyā .

¹⁰⁷You can make anyone understand when and how they claimed the kingdom and for how long they ruled.

¹¹⁸Pīchhē phir patit rājāyē̃ śhurū hō jātē haĩ .

¹⁰⁸There also has to be the era of when till when Rama and Sita ruled.

¹¹⁹Yah dēvtāyē̃ haĩ mukhya , jinkī pūjā hōtī hai .

¹⁰⁹Later on, impure kings begin to rule.

¹²⁰Vāstav mē̃ mahimā sārī ēk pūjya key|kī hōnī chāhiē .

¹¹⁰Deities are the main ones who are worshipped.

¹²¹Bhakti mārg mē̃ tō sabkō pūjtē rahtē haĩ .

¹¹¹In fact, all that praise should be of the One who is worthy of worship.

¹²²Apnē-apnē samay par har ēk key|kī mahimā hōtī hai .

¹¹²On the path of devotion, they continue to worship everyone.

¹²³Mandirō̃ mē̃ jākar pūjā ādi kartē haĩ , parantu unkō jāntē bilkul hī nahī̃ .

¹¹³Each one is praised at his own time. ¹¹⁴They do not even know those whom they worship in the temples.

¹²⁴Abhī tum samjhātē hō tō sunkar khuśh hōtē haĩ , tab tō centres khōltē haĩ .

¹¹⁵They feel happy when you now explain to them. ¹¹⁶This is why they open centres.

¹²⁵Samajhtē haĩ ki is knowledge sē ham sō dēvtā banē̃gē .

¹¹⁷They know that they become deities through this knowledge.

¹²⁶Bāp nē garībō̃ kō ākar sāhūkār banāyā hai .

¹¹⁸The Father came and made the poor wealthy.

¹²⁷Bāp ākar bachchō̃ kō samjhātē haĩ , bachchē phir aurō̃ kō samjhākar unhō̃ kā bhāgya khōlē̃ .

¹¹⁹The Father comes and explains to you children, and you, in turn, explain to others in order to awaken their fortune.

¹²⁸World key|kī history-geography abhī tum bāp dvārā suntē hō .

¹²⁰At this time you are listening to the Father telling the history and geography of the world.

¹²⁹Vah samajhnē sē tum sab kuchh jān jātē hō .

¹²¹By understanding this, you come to know everything.

¹³⁰World key|kī history-geography tō jarūr world kā rachayitā bījrūp hī sunāyēṅgē .

¹²²It is the Creator of the world, the Seed, who would speak about the history and geography of the world.

¹³¹Vahī knowledgeful hai .

¹²³He is knowledge-full.

¹³²Vah hai nirākār śhiv .

¹²⁴He is incorporeal Shiva.

¹³³Dēhdhārī kō bhagvān rachayitā kah nahī̃ saktē .

¹²⁵A bodily being cannot be called God, the Creator.

¹³⁴Nirākār hī sabhī ātmāō̃ kā pitā hai .

¹²⁶The incorporeal One is the Father of all souls.

¹³⁵Vah baiṭh ātmāō̃ kō samjhātē haĩ . ¹³⁶Maĩ paramdhām mē̃ rahnē vālā hū̃ .

¹²⁷He sits here and explains to souls: I reside in the supreme abode.

¹³⁷Abhī maĩ is śharīr mē̃ āyā hū̃ .

¹²⁸I have entered this body; I too am a soul.

¹³⁸Maĩ bhī ātmā hū̃ . ¹³⁹Maĩ bījrūp , knowledgeful hōnē kāraṇ tum bachchō̃ kō samjhātā hū̃ .

¹²⁹Because I am the Seed-form and knowledge-full, I make you children understand.

¹⁴⁰Ismē̃ āśhīrvād , kr̥ipā ādi key|kī kōī bāt nahī̃ hai .

¹³⁰The question of blessings or mercy does not arise.

¹⁴¹Na alpkāl sukh key|kī bāt hai . ¹⁴²Alp-kāl kā sukh tō lōg dē dētē haĩ .

¹³¹It is not a question of temporary happiness either; others can give temporary happiness.

¹⁴³Ēk kō kuchh phāydā huā tō bas nām chaṛh jātā hai . ¹⁴⁴Tumhārī prāpti tō 21 janm kē liē hai .

¹³²If someone receives some benefit, the name of the person he or she received benefit from becomes famous.

¹⁴⁵Sō tō sivāē bāp K|kē aisī prāpti kōī karā na sakē .

¹³³Your attainment is for 21 births. ¹³⁴No one but the Father can give you this attainment.

¹⁴⁶21 janmō̃ kē liē nirōgī kāyā kōī banā na sakē .

¹³⁵No one can make your body free from disease for 21 births.

¹⁴⁷Bhakti mārg mē̃ manuṣhyō̃ kō thōṛā bhī sukh miltā hai tō khuśh hō jātē haĩ .

¹³⁶On the path of devotion, people are happy if they experience even a little happiness.

¹⁴⁸Yahā̃ tō 21 janm kē liē prālabdh pātē haĩ .

¹³⁷Here, you receive a reward for 21 births.

¹⁴⁹Tō bhī bahut haĩ jō puruṣhārth nahī̃ kartē . ¹⁵⁰Unhō̃ key|kī takdīr mē̃ nahī̃ hai .

¹³⁸In spite of that, there are many who do not make effort; it is not in their fortune.

¹⁵¹Tadbīr tō sabhī kō ēk samān hī karātē haĩ .

¹³⁹Everyone is inspired to make the same effort.

¹⁵²Us paṛhāī mē̃ tō kabhī alag teacher bhī mil jātē haĩ .

¹⁴⁰In other kinds of education, you have different teachers.

¹⁵³Yah tō ēk hī teacher hai .

¹⁴¹Here, you only have the one Teacher.

¹⁵⁴Bhal tum khās baiṭh samjhātē hōṅgē . ¹⁵⁵Lēkin knowledge tō ēk hai , sirph har ēk K|kē uṭhānē par madār hai .

¹⁴²Maybe you would sit with someone separately, but it is the same knowledge. ¹⁴³It all depends on how much knowledge each one takes.

¹⁵⁶Yah bhī ēk kahānī hai , jismē̃ sārā rāz ā jātā hai .

¹⁴⁴The whole significance is merged in this one story.

¹⁵⁷Bābā satya nārāyaṇ kī kathā sunātē haĩ .

¹⁴⁵Baba is telling you the true story of becoming Narayan.

¹⁵⁸Tum aṅgē akharē ( tithi-tārīkh ) sab sunā saktē hō .

¹⁴⁶You can tell them specific dates.

¹⁵⁹Kōī-kōī satya nārāyaṇ kī kathā sunānē vālē nāmīgrāmī hōṅgē . ¹⁶⁰Unkō sārī kathā kaṇṭha hō jātī hai .

¹⁴⁷There are some famous people who can relate the true story of becoming Narayan because they have memorised the whole story.

¹⁶¹Tum phir yah sachchī satya nārāyaṇ kī kathā kaṇṭha kar lō .

¹⁴⁸You too can memorise the true story of becoming Narayan.

¹⁶²Bahut sahaj hai .

¹⁴⁹It is very easy!

¹⁶³Bāp pahlē tō kahtē haĩ manmanābhav , phir baiṭh history samjhāō .

¹⁵⁰First of all, the Father says: Manmanabhav! ¹⁵¹Then sit and explain the history.

¹⁶⁴In lakṣhmī-nārāyaṇ kā tō saṃvat batā saktē hō nā .

¹⁵²You can show the era of Lakshmi and Narayan.

¹⁶⁵Āō tō ham āpkō samjhāvē̃ ki bāp kaisē saṅgamyug par ātā hai .

¹⁵³Come, let us explain to you how the Father comes at the confluence age.

¹⁶⁶Brahmā tan mē̃ ākar sunātē haĩ .

¹⁵⁴He enters the body of Brahma and explains.

¹⁶⁷Kiskō  ?

¹⁵⁵To whom?

¹⁶⁸Brahmā mukhvaṅśhāvalī kō . ¹⁶⁹Jō phir dēvtā bantē haĩ , 84 janm key|kī kahānī hai .

¹⁵⁶To those who are the mouth-born creation of Brahma, who then become deities.

¹⁷⁰Brāhmaṇ sō dēvtā bantē haĩ .

¹⁵⁷It is a story of 84 births, of becoming deities from Brahmins.

¹⁷¹Pūrī knowledge hai , yah sunkar phir baiṭhkar repeat karō tō buddhi mē̃ sab ā jāyēgā ki ham dēvtā thē phir aisē chakra lagāyā .

¹⁵⁸This is the full knowledge, which you must listen to and then repeat. ¹⁵⁹It will then enter your intellects that you were deities and that this is how you came into the cycle.

¹⁷²Yah hai satya nārāyaṇ kī kathā .

¹⁶⁰This is the true story of becoming Narayan.

¹⁷³Kitnī sahaj hai , kaisē rājya liyā phir kaisē gavôyā . . kitnā samay rājya kiyā .

¹⁶¹How easy it is! ¹⁶²How did we claim the kingdom and how did we lose it? ¹⁶³For how long did we rule?

¹⁷⁴Lakṣhmī-nārāyaṇ aur unkā kul , gharānā thā nā .

¹⁶⁴There was the clan of Lakshmi and Narayan and their dynasty.

¹⁷⁵Sūryavanśhī gharānā , phir chandravanśhī gharānā phir saṅgam par bāp ākar śhūdravanśhiyō̃ kō brāhmaṇ vãnśhī banātē haĩ .

¹⁶⁵There were the clans of the sun dynasty and the moon dynasty. ¹⁶⁶The Father comes now at the confluence age and makes the clan of shudras into the clan of Brahmins.

¹⁷⁶Yah sachchī-sachchī kathā tum sun rahē hō .

¹⁶⁷It is you who listen to the true story.

¹⁷⁷Satyug mē̃ lakṣhmī-nārāyaṇ K|kē hīrē javāharō̃ K|kē mahal thē .

¹⁶⁸In the golden age, Lakshmi and Narayan had palaces that were studded with diamonds and jewels.

¹⁷⁸Abhī tō kyā hai .

¹⁶⁹What is there now?

¹⁷⁹Bāp nē yah tō kathā sunāī hai nā .

¹⁷⁰The Father has already told you this story.

¹⁸⁰Ab bāp kahtē haĩ ki mujhē yād karō tō khād nikal jāyēgī .

¹⁷¹The Father says: Remember Me and the alloy will be removed from you.

¹⁸¹Jitnā khād nikalēgī utnā ūñch pad pāyēṅgē .

¹⁷²The more alloy you remove, the higher your status will be.

¹⁸²Number-vār samajhtē haĩ .

¹⁷³Everyone understands, numberwise.

¹⁸³Bābā jāntē haĩ ki kaun-kaun achchhī rīti buddhi mē̃ dhāraṇ kar saktē haĩ .

¹⁷⁴Baba knows the ones whose intellects are able to imbibe well.

¹⁸⁴Samjhānē mē̃ kōī taklīph nahī̃ hai . ¹⁸⁵Bilkul sahaj hai .

¹⁷⁵There is no difficulty in explaining this; it is very easy.

¹⁸⁶Manuṣhya sē dēvtā bannā tō maśhhūr hai .

¹⁷⁶It is well known that human beings become deities.

¹⁸⁷Ghaṛī-ghaṛī yahī satya nārāyaṇ kī kathā sunātē rahō .

¹⁷⁷Keep relating this true story of becoming Narayan.

¹⁸⁸Vah hai jhūṭhī , yah hai sachchī .

¹⁷⁸The other story is false; this is the true story.

¹⁸⁹Centre par bhī satya-nārāyaṇ key|kī kathā sunātē rahō vā murlī sunātē rahō tō bahut sahaj hai .

¹⁷⁹It is easy to relate the true story of becoming Narayan and to read the murli at a centre.

¹⁹⁰Kōī bhī centre chalā saktē haĩ . ¹⁹¹Parantu phir lakṣhaṇ bhī achchhē chāhiē .

¹⁸⁰Anyone can run a centre, but you also need very good manners.

¹⁹²Ēk dō mē̃ lūnpānī nahī̃ hōnā chāhiē .

¹⁸¹You should not be like salt water with each other.

¹⁹³Āpas mē̃ mīṭhē hōkar nahī̃ chaltē haĩ tō ābrū ( ijjat ) ganvātē haĩ .

¹⁸²You lose your honour if you are not sweet to each other.

¹⁹⁴Bāp kahtē haĩ ki mērī nindā karāyēṅgē tō ūñch pad nahī̃ pā sakē̃gē .

¹⁸³The Father says: You cannot claim a high status if you defame Me.

¹⁹⁵Un gurūō̃ nē phir apnē liē kah diyā hai .

¹⁸⁴Gurus have said that of themselves.

¹⁹⁶Ab tō vah kōī ṭhaur batātē nahī̃ .

¹⁸⁵They do not show a destination.

¹⁹⁷Ṭhaur batānē vālā tō ēk hī hai , uskī nindā karāyēṅgē tō nuksān K|kē bhāgī ban jāyēṅgē . ¹⁹⁸Phir pad bhī bhraṣhṭa hō paṛtā hai .

¹⁸⁶There is only the One who can show you your destination. ¹⁸⁷If you defame Him, you lose it and your status is destroyed.

¹⁹⁹Kālā mũh kartē haĩ tō apnī satyānāśh kartē haĩ .

¹⁸⁸If you dirty your face, you destroy yourself completely.

²⁰⁰Aisē bhī haĩ jō hār khā lētē haĩ phir kōī tō sachchāī sē likhtē haĩ , kōī jhūṭh bhī bōltē haĩ .

¹⁸⁹There are some who experience defeat. ¹⁹⁰Some write with honesty, yet there are others who tell lies.

²⁰¹Agar sachchī kathā sunātē rahē̃ tō buddhi sē jhūṭh nikal jāyē .

¹⁹¹All falsehood is removed from your intellect if you continue to relate the true story.

²⁰²Aisī chalan nahī̃ chalnī chāhiē jissē bāp key|kī nindā hō .

¹⁹²Do not perform such actions that the Father is dishonoured.

²⁰³Jinkī aisī avasthā hai vah jahā̃ bhī jātē haĩ tō aisī hī chalan chaltē haĩ .

¹⁹³Those who have such a stage will behave the same no matter where they go.

²⁰⁴Khud bhī samajhtē haĩ ki ham sudhar nahī̃ sakē̃gē tō phir rāy dī jātī hai - ghar gr̥ihastha mē̃ rahō , jab dhārṇā hō jāyē tab phir service karnā .

¹⁹⁴They do realise that they cannot improve; therefore, they are given the advice: Stay at home with your family and do service when you have imbibed this knowledge.

²⁰⁵Ghar mē̃ rahē̃gē tō tumhārē ūpar itnā pāp nahī̃ chaṛhēgā .

¹⁹⁵You will not accumulate sin while staying at home.

²⁰⁶Yahā̃ phir aisī common chalan chaltē haĩ tō nindā karā dētē haĩ , issē tō gr̥ihastha vyavahār mē̃ kamal fool|phūl samān rahnā achchhā hai .

¹⁹⁶Here, you bring dishonor when you behave in a common way. ¹⁹⁷It is better to live like a lotus at home with your family.

²⁰⁷Achchhā  !

¹⁹⁸Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to the spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

²¹¹1 ) andar sē jhūṭh nikal jāyē uskē liē sadā satya nārāyaṇ kī kathā sunnī aur sunānī hai .

²⁰² 1. In order to remove falsehood from within you, constantly listen to the true story of becoming Narayan and inspire others to do the same.

²¹²Kabhī aisī chalan nahī̃ chalnī hai jō bāp key|kī nindā hō .

²⁰³Do not act such a way that the Father would be dishonoured.

²¹³2 ) āpas mē̃ bahut mīṭhā hōkar rahnā hai , kabhī lūnpānī nahī̃ hōnā hai .

²⁰⁴ 2. Be sweet in your interaction with each other. ²⁰⁵Never be like salt water.

²¹⁴Achchhē lakṣhaṇ dhāraṇ kar phir sēvā karnī hai .

²⁰⁶Imbibe good qualities and then do service.

²¹⁵Vardān  : brāhmaṇ jīvan mē̃ badhāīyō̃ key|kī pālnā dvārā sadā vr̥iddhi kō prāpt karnē vālē padmāpadam bhāgyavān bhav

²⁰⁷Blessing: May you be multi-million times fortunate and constantly progress with the sustenance of greetings in your Brahmin life.

²¹⁶Saṅgamyug par viśhēṣh khuśhiyō̃ bharī badhāīyō̃ sē hī sarv brāhmaṇ vr̥iddhi kō prāpt kar rahē haĩ .

²⁰⁸ At the confluence age, Brahmins make progress with the special greetings filled with happiness. ²⁰⁹The basis of sustenance in Brahmin life is greetings.

²¹⁷Brāhmaṇ jīvan key|kī pālnā kā ādhār badhāīyā̃ haĩ .

²¹⁰From the form of the Father, you receive greetings at every moment. ²¹¹From the form of the Teacher, words of “Well done!

²¹⁸Bāp K|kē svarūp mē̃ her|har samay badhāīyā̃ haĩ , śhikṣhak K|kē svarūp mē̃ her|har samay śhābās-śhābās kā bōl pass with honour banā rahā hai , sadgurū K|kē rūp mē̃ her|har śhrēṣhṭh karma key|kī duāyē̃ sahaj aur mauj vālī jīvan anubhav karā rahī haĩ , isliē padmāpadam bhāgyavān hō jō bhāgyavidhātā bhagvān K|kē bachchē , sampūrṇ bhāgya K|kē adhikārī ban gayē .

²¹²Well done!” enable you to pass with honours. ²¹³From the form of the Satguru, blessings for every elevated action you do easily give you the experience of a life of pleasure. ²¹⁴This is how you are multi-million times fortunate for being the children of God, the Bestower of Fortune. ²¹⁵You have claimed a right to the full fortune.

²¹⁹Slōgan  : sachchī sēvā dvārā sarv key|kī āśhīrvād prāpt karnē vālē hī takdīrvān haĩ .

²¹⁶Slogan: Those who receive everyone’s blessings by doing real service are truly fortunate.

²¹⁷*** Om Shanti ***