रविवार 29 मई 2022 की दैनिक मुरली

⁰29-05-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-02-91 madhuban

⁰ 29/05/22 Madhuban Avyakt BapDada Om Shanti 25/02/1991

¹Sōch aur karma mē̃ samāntā lānā hī paramātma pyār nibhānā hai

¹To make your thoughts and actions the same is fulfilling the responsibility of love for God.

²Āj bāpdādā apnē sarv svarājya adhikārī bachchō̃ kō dēkh harṣhit hō rahē haĩ kyōṅki svarājya adhikārī vahī anēk janm viśhva rājya adhikārī bantē haĩ .

²Today, BapDada is pleased to see all His children who have a right to self-sovereignty, because only those who have a right to self-sovereignty can claim a right to world sovereignty for many births.

³Tō āj double vidēśhī bachchō̃ sē bāpdādā svarājya kā samāchār pūchh rahē haĩ .

³So, today, BapDada is asking you double-foreign children the news of your self-sovereignty.

⁴Har ēk rājya adhikārī kā rājya achchhī tarah sē chal rahā hai  ?

⁴Is the kingdom of each of you self-sovereigns functioning well?

⁵Āpkē rājya chalānē vālē sāthī sahyōgī sāthī , sadā samay par yathārth rīti sē sahyōg dē rahē haĩ ki bīch-bīch mē̃ kabhī dhōkhā bhī dē dētē haĩ  ?

⁵Are your co-operative companions who rule the kingdom with you always co-operative accurately at the right time, or do they sometimes also deceive you?

⁶Jitnē bhī sahyōgī karmchārī karmēndriyā̃ , chāhē sthūl haĩ , chāhē sūkṣhma haĩ , sabhī āpkē order mē̃ hai  ?

⁶However many co-operative workers you have – organs, whether physical or subtle - are they all working under your orders?

⁷Jiskō jis samay jō order karō usī samay usī vidhi sē āpkē madadgār bantē haĩ  ?

⁷Whatever you order at any particular time, do they become your helpers at that time in that particular way?

⁸Rōz apnī rājya darbār lagātē hō  ?

⁸Do you hold a royal court every day?

⁹Rājya kārōbārī sabhī 100 pratiśhat āgyākārī , vaphādār , ever ready haĩ  ?

⁹Are all the workers in your kingdom 100% obedient, faithful and ever ready?

¹⁰Kyā hālchāl hai  ?

¹⁰How is everything?

¹¹Achchhā hai vā bahut achchhā hai vā bahut , bahut , bahut achchhā hai  ?

¹¹Is it good, very good or very, very, very good?

¹²Rājya darbār achchhī tarah sē sadā saphaltāpūrvak hōtī hai vā kabhī-kabhī kōī sahyōgī karmchārī halchal tō nahī̃ kartē haĩ  ?

¹²Is the royal court always successful, or do your co-operative workers sometimes create upheaval?

¹³Is purānī duniyā key|kī rājya sabhā kā hālchāl tō achchhī tarah sē jāntē hō - na law hai , na order hai .

¹³You know the condition of the royal court (the government) of this old world very well: there is neither law nor order.

¹⁴Lēkin āpkī rājya darbār law full bhī hai aur sadā hā̃ jī , jī hājir - is order mē̃ chaltī hai .

¹⁴However, your royal court is lawful and always functions with “Ha ji” (Yes indeed) and “Ji hajir” (I am present).

¹⁵Jitnā rājya adhikārī śhaktiśhālī hai utnā rājya sahyōgī karmchārī bhī svataḥ hī sadā iśhārē sē chaltē , rājya adhikārī nē order diyā ki yah nahī̃ sunnā hai aur yah nahī̃ karnā hai , nahī̃ bōlnā hai , tō second mē̃ iśhārē pramāṇ kārya karē̃ .

¹⁵To the extent that the ones with the right to rule the kingdom are powerful, accordingly, the co-operative companions of that kingdom also always move along automatically with signals. ¹⁶As soon as the one with the right gives an order, “Do not listen to this, do not do this, do not say this,” they would work according to those signals in a second.

¹⁶Aisē nahī̃ ki āpnē order kiyā - nahī̃ dēkhō aur vah dēkh karkē phir māphī māṅgē ki mērī galtī hō gaī .

¹⁷It wouldn’t be that you give an order, “Do not look at that,” and they look at that and then ask for forgiveness, saying that they made a mistake.

¹⁷Karnē kē bād sōchē tō uskō samajhdār sāthī kahē̃gē  ?

¹⁸If someone thinks about something after doing it, would you call that one a sensible companion?

¹⁸Man kō order diyā ki vyarth nahī̃ sōchō , second mē̃ full stop , dō second bhī nahī̃ lagnē chāhiē .

¹⁹When you order your mind not to have waste thoughts, and to put a full stop in a second, it should not take two seconds.

¹⁹Iskō kahā jātā hai - yuktiyukt rājya darbār . ²⁰Aisē rājya adhikārī banē hō  ?

²⁰This is called a yuktiyukt royal court. ²¹Have you become those with a right to such a kingdom?

²¹Rōz rājya darbār lagātē hō yā jab yād ātā hai tab order dētē hō  ?

²²Do you hold court every day or do you only issue an order when you remember?

²²Rōz din samāpt hōtē apnē sahyōgī karmchāriyō̃ kō check karō .

²³Every day, at the end of the day, check your co-operative workers.

²³Agar kōī bhī karmēndriyō̃ sē vā karmchārī sē bār-bār galatī|galtī hōtī rahtī hai tō galat kārya kartē-kartē saṅskār pakkē hō jātē haĩ .

²⁴When your physical organs or workers repeatedly make a mistake, it is by your performing those wrong actions that it becomes a firm sanskar.

²⁴Phir change karnē mē̃ samay aur mēhnat bhī lagtī hai .

²⁵Then, it takes time and effort to change it.

²⁵Usī samay check kiyā aur change karnē key|kī śhakti dī|the tō sadā kē liē ṭhīk hō jāyēṅgē .

²⁶If you check it at that time and then give it that power to change, it will be put right for all time.

²⁶Sirph bār-bār check kartē rahō ki yah wrong hai , yah ṭhīk nahī̃ hai aur uskō change karnē key|kī yukti va knowledge key|kī śhakti nahī̃ dī|the tō sirph bār-bār check karnē sē bhī parivartan nahī̃ hōtā , isliē pahlē sadā karmēndriyō̃ kō knowledge key|kī śhakti sē change karō .

²⁷If you simply repeatedly check yourself and realise that it is wrong, that it is not right, and do not use some method to change it or do not give it the power of knowledge, then transformation doesn’t take place by repeatedly checking yourself. ²⁸Therefore, first of all, change your physical organs with the power of knowledge.

²⁷Sirph yah nahī̃ sōchō ki yah wrong hai . ²⁸Lēkin right kyā hai aur right par chalnē key|kī vidhi spaṣhṭ hō .

²⁹Do not just think that it is wrong, because you clearly know what is right and you also know the way to follow what is right.

²⁹Agar kisī kō kahtē rahē̃gē tō kahnē sē parivartan nahī̃ hōgā lēkin kahnē K|kē sāth-sāth vidhi spaṣhṭ karō tō siddhi hō .

³⁰If you continue to tell others, transformation will not take place by just telling them but, as well as telling them, also clarify the method they can use and there will then be success.

³⁰Jō ātmā svarājya chalānē mē̃ saphal rahtī hai tō saphal rājya adhikārī key|kī niśhānī hai vah sadā apnē puruṣhārth sē aur sāth-sāth jō bhī samparka mē̃ ānē vālī ātmāē̃ haĩ vah bhī sadā us saphal ātmā sē santuṣhṭ hōṅgī aur sadā dil sē us ātmā kē prati śhukriyā nikaltā rahēgā .

³¹Those souls will then remain successful with their self-sovereignty functioning well. ³²The sign of those who are successful in their sovereignty is that they will constantly be content with their effort. ³³Along with that, all the souls who come into contact with such souls will constantly remain content with those souls, and thanks will always emerge for those souls from their heart.

³¹Sarv K|kē dil sē , sadā dil K|kē sāj sē vāh-vāh K|kē gīt bajtē rahē̃gē , unkē kānō̃ mē̃ sarv dvārā yah vāh-vāh kā śhukriyā kā saṅgīt sunāī dēgā .

³⁴From everyone’s heart, the music of the song of “Wah, Wah” would always be emerging. ³⁵Their ears would constantly hear the music of the thanks of “Wah, Wah” from everyone.

³²Yah gīt automatic hai , iskē liē ṭēparikārḍar bajānā nahī̃ paṛtā .

³⁶This song is automatic. ³⁷You don’t need to play a tape recorder for this.

³³Iskē liē kōī sādhanō̃ key|kī āvaśhyaktā nahī̃ .

³⁸There is no need for any musical instruments for this.

³⁴Yah anahad gīt hai .

³⁹This is an endless song.

³⁵Tō aisē saphal rājya adhikārī banē hō  ?

⁴⁰So, have you become such successful self-sovereigns?

³⁶Kyōṅki abhī K|kē saphal rājya adhikārī bhaviṣhya mē̃ saphaltā kā phal viśhva kā rājya prāpt karē̃gē .

⁴¹Successful self-sovereigns of the present time will attain the kingdom of the world in the future as the fruit of their success.

³⁷Agar sampūrṇ saphaltā nahī̃ , kabhī kaisē haĩ , kabhī kaisē haĩ , kabhī 100 pratiśhat saphaltā hai , kabhī sirph saphaltā hai . ³⁸100 pratiśhat saphal nahī̃ haĩ tō aisē rājya adhikārī ātmā kō viśhva kā , rājya kā takht , tāj prāpt nahī̃ hōtā lēkin royal family mē̃ ā jātā hai .

⁴²If there isn’t full success - if it is sometimes like this and sometimes like that, sometimes 100% success and sometimes just success, not 100% success - then such a self-sovereign soul would not attain the throne or the crown of a kingdom, but would become part of its royal family. ⁴³One is to be seated on a throne and the other is to be the royal family being seated on a throne.

³⁹Ēk haĩ takhtnaśhīn aur dūsrē haĩ takhtnaśhīn royal family . ⁴⁰Takht naśhīn arthāt vartamān samay bhī sadā double takhtnaśhīn rahē .

⁴⁴To be seated on the throne means that, at the present time, too, you remain constantly seated on the double throne.

⁴¹Double takht kaun sā  ?

⁴⁵What is the double throne?

⁴²Ēk akāl takht aur dūsrā bāp kā dil takht .

⁴⁶One is the immortal throne and the other is the Father’s heart throne.

⁴³Tō jō abhī sadā double takht naśhīn hai , kabhī-kabhī vālā nahī̃ , aisē sadā diltakhtanaśhīn viśhva kā bhī takhtnaśhīn hōtā hai . ⁴⁴Tō check karō - sārē din mē̃ double takhtnaśhīn rahē  ?

⁴⁷So, those who are always seated on the double throne – not those who are seated on it sometimes - those who are always seated on the heart-throne become constantly seated on the throne of the kingdom of the world.

⁴⁵Agar takhtnaśhīn nahī̃ tō āpkē sahyōgī karmchārī karmēndriyā̃ bhī āpkē order par nahī̃ chal saktī̃ . ⁴⁶Rājā kā order mānā jātā hai .

⁴⁸So check yourself: Was I seated on the double throne throughout the day? ⁴⁹If you were not seated on your throne, then your co-operative workers could not obey your orders.

⁴⁷Rājya ( takht ) par nahī̃ hō aur vah order karē tō mānā nahī̃ jātā hai .

⁵⁰A king’s orders are obeyed. ⁵¹If the king is not on his throne and issues an order, it is not obeyed.

⁴⁸Ājkal tō takht kē bajāē kursī hō gaī hai , takht tō khatm hō gayā .

⁵²Nowadays, instead of a throne, they have a chair; the throne system has finished.

⁴⁹Yōgya nahī̃ hai tō takht gāyab hō gayā hai .

⁵³They are not worthy and so the throne has disappeared.

⁵⁰Kursī par haĩ tō sab mānē̃gē .

⁵⁴If you are seated on your chair, everyone will obey you.

⁵¹Agar kursī par bhī nahī̃ haĩ tō sab nahī̃ mānē̃gē .

⁵⁵If you are not seated on your chair, not everyone will obey you.

⁵²Lēkin āp tō kursī vālē nētā nahī̃ hō .

⁵⁶However, you are not politicians in a chair.

⁵³Svarājya adhikārī rājē hō .

⁵⁷You are kings who have a right to self-sovereignty.

⁵⁴Sabhī rājā hō ki kōī prajā bhī hai  ?

⁵⁸Are all of you kings, or are some of you subjects?

⁵⁵Rājyōgī arthāt rājā .

⁵⁹To be a Raj Yogi means to be a king.

⁵⁶Dēkhō kitnē padma padma padma bhāgyavān hō  !

⁶⁰Look how multi-multi-multimillion times fortunate you are!

⁵⁷Duniyā , usmē̃ bhī viśhēṣh vidēśh halchal mē̃ hai .

⁶¹The world, especially the countries abroad, are in upheaval.

⁵⁸Vah war|vār aur hār key|kī duvidhā mē̃ hai .

⁶²They are in a confusion of war and defeat.

⁵⁹Kōī hār rahā hai , kōī war|vār kar rahā hai aur kōī hālchāl sun karkē usī halchal mē̃ hai .

⁶³Some are being defeated, some are at war and others are in upheaval hearing about the conditions everywhere.

⁶⁰Tō vah hai hār aur war|vār key|kī halchal mē̃ aur āp hō bāpdādā K|kē pyār mē̃ .

⁶⁴So, they are in an upheaval of defeat or war, whereas you are lost in BapDada’s love.

⁶¹Paramātma pyār dūr-dūr sē khīñch kar lāyā hai .

⁶⁵God’s love has pulled you from far away and brought you here.

⁶²Kaisī bhī paristhitiyā̃ hō lēkin paramātma pyār kē āgē paristhitiyā̃ rōk nahī̃ saktī̃ .

⁶⁶No matter what the circumstances are, they cannot stop you in front of God’s love.

⁶³Paramātma pyār buddhivān key|kī buddhi ban paristhiti kō śhrēṣhṭh sthiti mē̃ badal lētā hai .

⁶⁷God’s love becomes the Intellect of the Wise and changes situations into an elevated stage.

⁶⁴Double vidēśhiyō̃ mē̃ bhī dēkhō pahlē pōlēṇḍa vālē kitnē prayatna kartē thē , asambhav lagtā thā aur abhī kyā lagtā hai  ?

⁶⁸Among double foreigners too, see how those from Poland used to make so much effort, and they used to think that it was impossible! ⁶⁹However, what does it feel like now?

⁶⁵Russia vālē bhī asambhav samajhtē thē , chāhē 24 ghaṇṭā bhī line mē̃ khaṛā rahnā paṛā , pahũch tō gayē nā .

⁷⁰Even those from Russia used to think that it was impossible; even if they had to wait in a queue for 24 hours, they reached here.

⁶⁶Muśhkil sahaj hō gayā .

⁷¹The difficult became easy.

⁶⁷Tō śhukriyā kahē̃gē nā .

⁷²So, you would say “thanks”, would you not?

⁶⁸Aisē hī sadā hōtā rahēgā .

⁷³It will continue to happen like that all the time.

⁶⁹Kaī sōchtē haĩ ant mē̃ vimān band hō jāyēṅgē phir ham kaisē jāyēṅgē  ?

⁷⁴Some think “Planes will stop flying at the end, so how will we come here?”

⁷⁰Paramātma pyār mē̃ vah śhakti hai jō kisī key|kī āṅkhō̃ mē̃ aisā jādū kar dēgī jō vah āpkō bhējnē liē parvaśh hō jāyēṅgē lēkin sirph pyār karnē vālē nahī̃ , lēkin nibhānē vālē hō̃ .

⁷⁵God’s love has such power that it will cast magic in someone’s eyes so that they will be compelled to send you. ⁷⁶However, you mustn’t be those who just have love for God, but those who fulfil the responsibility of love.

⁷¹Nibhānē vālī ātmāō̃ sē bāp kā bhī vāydā hai - ant tak her|har samasyā kō pār karnē mē̃ prīti key|kī rīti nibhātē rahē̃gē .

⁷⁷The Father has promised those who fulfil the responsibility of love that He will also continue to fulfil the responsibility of love in order for any problem to be overcome right until the end.

⁷²Kabhī-kabhī prīt karnē vālē nahī̃ bannā . ⁷³Sadā nibhānē vālē .

⁷⁸Do not become those who have love only sometimes; be those who always fulfil the responsibility of love.

⁷⁴Prīt karnā anēkō̃ kō ātā hai lēkin nibhānā kōī-kōī kō ātā hai isliē āp kōī mē̃ kōī hō .

⁷⁹Many know how to love, but only a few know how to fulfil the responsibility of love and this is why you are a handful out of many.

⁷⁵Bāpdādā sadaiv double vidēśhī bachchō̃ kō dēkh khuśh hōtē haĩ kyōṅki himmat sē bāp key|kī madad K|kē pātr ban anēk prakār key|kī māyā K|kē bondage aur anēk prakār K|kē rīti , rivāj aur rasm K|kē bāunḍrīz kō pār karkē pahũch gayē haĩ .

⁸⁰BapDada is always pleased to see the double-foreign children, because you have become worthy of receiving His help with your courage and you have broken many types of bondage of Maya and crossed many boundaries of different customs and systems and arrived here. ⁸¹This courage is no less.

⁷⁶Yah himmat bhī cum|kam nahī̃ hai .

⁸²All of you have maintained courage well.

⁷⁷Himmat sabhī nē achchhī rakhī hai .

⁸³New and old, both are sitting here.

⁷⁸Chāhē nayē haĩ , chāhē purānē haĩ , dōnō̃ baiṭhē haĩ .

⁸⁴There are many who are the oldest ones of all and also those who are new in this cycle.

⁷⁹Bahut purānē sē purānē bhī haĩ aur is kalp K|kē nayē bhī haĩ .

⁸⁵The courage of both is good. ⁸⁶All of you are number one in maintaining this courage.

⁸⁰Dōnō̃ key|kī himmat achchhī hai .

⁸⁷Therefore, in what respect is there a number?

⁸¹Is himmat mē̃ tō sabhī number one hō phir number kis bāt mē̃ hai  ? ⁸²Double vidēśhī viśhēṣh puruṣhārth kartē haĩ aur rūhrihān mē̃ bhī kahtē haĩ - 108 key|kī mālā mē̃ jarūr āyēṅgē .

⁸⁸Double foreigners make special effort and in their heart-to-heart conversations they say that they will definitely become part of the rosary of 108. Do any of you question whether you can become part of this?

⁸³Kōī question kartē haĩ ki ā saktē haĩ  ?

⁸⁹You will definitely become part of it.

⁸⁴Ānē avaśhya haĩ . ⁸⁵Double vidēśhiyō̃ kē liē bhī mālā mē̃ seat rijarvḍa hai . ⁸⁶Lēkin kaun aur kitnē - vah āgē chal sunāyēṅgē .

⁹⁰Seats in the rosary are reserved for double foreigners, but how many and who will become part of it – Baba will tell you as you progress further.

⁸⁷Tō number kyō̃ bantē haĩ  ?

⁹¹So, why is a number created?

⁸⁸Har ēk apnē adhikār sē kahtē hō - mērā bābā hai .

⁹²Each of you says with your right: “He is my Baba!”

⁸⁹Tō adhikār bhī pūrā hai phir bhī number kyō̃  ?

⁹³So, you have full rights, and yet, why is there a number?

⁹⁰Jō number one hōgā aur number āṭh hōgā , dōnō̃ mē̃ antar tō hōgā nā  !

⁹⁴Of course there will be a difference between someone who is number one and someone who is number eight.

⁹¹Itnā antar kyō̃ paṛtā  ?

⁹⁵Why is there that much difference?

⁹²16 hajār key|kī tō bāt chhōṛō , 108 mē̃ bhī dēkhō - kahā̃ ēk , kahā̃ 108 . ⁹³Tō kyā antar huā  ?

⁹⁶Let alone the rosary of 16,000, just look at the 108: there is a vast difference between one and 108. So why is there a difference?

⁹⁴Himmat mē̃ sab pās|pass hō lēkin himmat K|kē return mē̃ jō bāp aur brāhmaṇ parivār dvārā madad miltī hai , us madad kō prāpt kar kārya mē̃ lagānā aur samay par madad kō use karnā , jis samay jō madad arthāt śhakti chāhiē usī śhakti dvārā samay par kām lēnā , yah nirṇay śhakti aur kārya mē̃ lagānē key|kī kārya śhakti ismē̃ antar hō jātā hai .

⁹⁷All of you have passed in courage. ⁹⁸However, in return for your courage, the help that you receive from the Father and the Brahmin family – to receive that help and to use it at the right time, to be able to use the help, that is, the power that you need at that time – the difference is in the power to decide and the power to use it for a task.

⁹⁵Sarvśhaktivān bāp dvārā sarv śhaktiyō̃ kā varsā sabhī kō miltā hai .

⁹⁹All of you receive an inheritance from the Almighty Authority Father, the One with All Powers.

⁹⁶Kōī kō 8 śhakti , kōī kō 6 śhakti nahī̃ miltī .

¹⁰⁰It isn’t that some receive eight powers and others receive six powers.

⁹⁷Sarvśhaktiyā̃ miltī haĩ .

¹⁰¹You all receive all powers.

⁹⁸Pahlē bhī sunāyā nā ki vidhi sē siddhi hōtī hai .

¹⁰²You were told earlier too that you receive success by using the right method.

⁹⁹Kārya śhakti key|kī vidhi - ēk hai bāp K|kē bannē key|kī vidhi , dūsrī hai bāp sē varsā prāpt karnē key|kī vidhi aur tīsrī hai prāpt kiyē huē varsē kō kārya mē̃ lagānē key|kī vidhi .

¹⁰³The method of using the power for a task – one is the method of belonging to the Father, the second is the method of receiving an inheritance from the Father and the third is the method of using that inheritance you have received from the Father.

¹⁰⁰Kārya mē̃ lagānē key|kī vidhi mē̃ antar hō jātā hai .

¹⁰⁴So, there is a difference in the method of using it for a task.

¹⁰¹Points sabkē pās|pass hai .

¹⁰⁵All of you have points.

¹⁰²Ēk topic par workshop kartē hō tō kitnī points nikāltē hō  !

¹⁰⁶When you have a workshop on one topic, you extract so many points.

¹⁰³Tō ēk point buddhi mē̃ rakhnā , yah hai ēk vidhi , aur dūsrā hai point ban point kō kārya mē̃ lagānā . ¹⁰⁴Point rūp bhī hō aur points bhī hō̃ .

¹⁰⁷So, one method is to keep a point in your intellect and the second is to become a point and to use the point: to become a point form and also to have points.

¹⁰⁵Dōnō̃ kā balance hō .

¹⁰⁸Let there be a balance of the two.

¹⁰⁶Yah hai number one vidhi sē number one siddhi prāpt karnā .

¹⁰⁹This is receiving number one success by using the number one method.

¹⁰⁷Kabhī point K|kē vistār mē̃ chalē jātē haĩ . ¹⁰⁸Kabhī point rūp mē̃ ṭik jātē haĩ .

¹¹⁰Sometimes you go into the expansion of points and sometimes you stabilise yourself in a point form.

¹⁰⁹Point rūp aur point sāth-sāth chāhiē .

¹¹¹Being a point form and having points have to be together.

¹¹⁰Kārya śhakti kō baṛhāō .

¹¹²So, increase the power of using this.

¹¹¹Samjhā .

¹¹³Do you understand?

¹¹²Number one ānā hai tō yah karnā paṛēgā .

¹¹⁴If you want to become number one, you have to do this.

¹¹³Ājkal science key|kī śhakti , science K|kē sādhanō̃ dvārā kāry-śakti kitnī tēj kar rahī hai  !

¹¹⁵Nowadays, with the power of science, they have speeded up the method of doing something with the facilities provided by science.

¹¹⁴Jō chaitanya manuṣhya kārya kar saktā hai , jitnē samay aur jitnā yathārth chaitanya manuṣhya kar saktā hai utnā science K|kē sādhan computer kitnā jaldī kām kartā hai .

¹¹⁶The amount of work that a living person is able to do in a certain time, the facilities of science, computers, are able to do that same work so much more quickly.

¹¹⁵Chaitanya manuṣhya kō bhī correction kartā hai .

¹¹⁷A computer even corrects a living person.

¹¹⁶Tō jab science K|kē sādhan kāry-śakti kō tīvr banā saktē haĩ , kaī aisī invention nikalī bhī haĩ aur nikal bhī rahī haĩ , tō brāhmaṇ ātmāō̃ K|kē silence key|kī śhakti kitnā tīvr kārya yathārth saphal kar saktī hai .

¹¹⁸So, since the facilities of science can speed up the power of using something – many such inventions have been made and are also being made – then Brahmin souls with the power of silence can make a task successful so fast and accurately.

¹¹⁷Second mē̃ nirṇay hō , second mē̃ kārya kō practical mē̃ saphal karō .

¹¹⁹Take a decision in a second, and in a second make the task successful in a practical way.

¹¹⁸Sōchnā aur karnā - iskā bhī balance chāhiē .

¹²⁰You also need to have a balance of thinking and doing.

¹¹⁹Kaī brāhmaṇ ātmāē̃ sōchtī bahut hai , lēkin karnē K|kē samay jitnā sōchtē haĩ utnā kartē nahī̃ haĩ aur kaī phir karnē mē̃ lag jātē haĩ - sōchtē pīchhē haĩ ki ṭhīk kiyā vā nahī̃ kiyā  ?

¹²¹Some Brahmin souls think too much, but at the time of doing something, they don’t do as much as they think, whereas others begin to do something and then think later as to whether they did it correctly or not.

¹²⁰Kyā karnā hai abhī  ?

¹²²What should be done now?

¹²¹Tō sōchnā aur karnā - dōnō̃ sāth-sāth hō .

¹²³Thinking and doing should both be at the same time.

¹²²Nahī̃ tō kyā hōtā hai  ?

¹²⁴What happens otherwise?

¹²³Sōchtē haĩ ki yah karnā hai lēkin sōch K|kē karē̃gē aur sōchtē sōchtē kārya kā samay aur paristhiti badal jātī hai .

¹²⁵You think that you are going to do something, but if you try to do it after thinking, then while thinking about it, the time or the circumstances for carrying that out changes.

¹²⁴Phir kahtē haĩ karnā tō thā , sōchā tō thā … .

¹²⁶You then say: I was going to do it, I had thought about it.

¹²⁵Jab science K|kē sādhan tīvr gati K|kē hō rahē haĩ , ēk second mē̃ kyā nahī̃ kar lētē haĩ  !

¹²⁷Since instruments of science that have a fast speed are being invented, what can you not do in a second?

¹²⁶Vināśh K|kē sādhan tīvr gati K|kē taraph jā rahē haĩ tō sthāpanā K|kē silence K|kē śhaktiśhālī sādhan kyā nahī̃ kar saktē  !

¹²⁸The instruments for destruction are moving forward at a fast speed, and so what can the powerful facilities of the silence power of establishment not do?

¹²⁷Abhī tō prakr̥iti āp mālikō̃ kā āhvān kar rahī hai . ¹²⁸Āp lōg unkō order nahī̃ kartē tō prakr̥iti kitnī dhamāl kar rahī hai  !

¹²⁹Now, matter is invoking you masters; you don’t order her and so the elements are creating so much chaos.

¹²⁹Mālik taiyār hō jāō tō prakr̥iti āpkā svāgat karē .

¹³⁰If you masters become ready, the elements will welcome you.

¹³⁰Aisē taiyār hō  ?

¹³¹Are you ready for that?

¹³¹Ki abhī taiyār kar rahē hō  ?

¹³²Or, are you now becoming ready?

¹³²Sampūrṇ taiyārī key|kī mahimā āpkē bhakta lōg ab tak kar rahē haĩ .

¹³³Even until now, your devotees are praising the full-scale preparations.

¹³³Apnī mahimā kō jāntē hō  ?

¹³⁴Do you know your praise?

¹³⁴Ab check karō ki in sabmē̃ sarvguṇ sampann bhī hō , sampūrṇ nirvikārī bhī hō , sampūrṇ ahiṃsak aur maryādā puruṣhōttam bhī hō , 16 kalā sampann bhī hō  ? ¹³⁵Sabhī bātō̃ mē̃ full haĩ tō samjhō mālik taiyār haĩ aur ismē̃ percentage hai tō mālik taiyār nahī̃ .

¹³⁵Now check: Are you full of all virtues, completely viceless, completely non-violent, the most elevated beings following the highest code of conduct and 16 celestial degrees full? ¹³⁶When you are full in everything, you can then understand that the masters are ready. ¹³⁷However, if there is a percentage in this, then understand that the masters are not ready.

¹³⁶Bālak hai lēkin mālik nahī̃ banē haĩ .

¹³⁸You are a child, but you have not yet become a master.

¹³⁷Tō prakr̥iti āp mālik kā svāgat karēgī .

¹³⁹When you are, the elements will then welcome you masters.

¹³⁸Bāp K|kē bālak haĩ .

¹⁴⁰You are the children of the Father.

¹³⁹Vah tō ṭhīk hai .

¹⁴¹That is fine.

¹⁴⁰Ismē̃ pās|pass hō .

¹⁴²You have passed in that.

¹⁴¹Lēkin in pāñchō̃ hī bātō̃ mē̃ sampann bannā arthāt mālik bannā .

¹⁴³However, to become full of all these five things means to become a master.

¹⁴²Prakr̥iti kō order karē̃  ?

¹⁴⁴Should we order the elements?

¹⁴³Achchhā .

¹⁴⁵Achcha.

¹⁴⁴Tapasyā varṣh mē̃ tō taiyār hō jāyēṅgē nā  ?

¹⁴⁶You will become ready in the Year of Tapasya, will you not?

¹⁴⁵Phir tō order karē̃ nā  ?

¹⁴⁷Should we order it then?

¹⁴⁶Yah tapasyā varṣh last chance hai yā phir kahē̃gē aur thōṛā chance dē dō .

¹⁴⁸This Year of Tapasya is the last chance, or, will you then say, “Give us a little chance!”?

¹⁴⁷Phir tō nahī̃ kahē̃gē nā  !

¹⁴⁹You will not ask for it then, will you?

¹⁴⁸Achchhā .

¹⁵⁰Achcha.

¹⁴⁹Chārō̃ ōr K|kē sarv rājya adhikārī ātmāō̃ kō , sadā double takhtnaśhīn viśhēṣh ātmāō̃ kō , sadā sōchnā aur karnā dōnō̃ śhaktiyō̃ kō samān banānē vālī vardānī ātmāō̃ kō , sadā paramātma pyār nibhānē vālē sachchē dil vālē bachchō̃ kō dilārām bāpdādā kā yādpyār aur namastē .

¹⁵¹To all the souls everywhere who have a right to self-sovereignty, to all the special souls who are constantly seated on the double throne, to the souls who have been blessed and who make the powers of thinking and doing equal, to the children who are conquerors of the heart and fulfil the responsibility of love for God, love, remembrance and namaste from Dilaram (Comforter of Hearts) BapDada.

¹⁵⁰Party kē sāth avyakt mulākāt - mahārāṣhṭra mē̃ rahtē huē sachchē svarūp mē̃ mahān ban gayē - yah khuśhī rahtī hai nā  ?

¹⁵²Avyakt BapDada meeting groups: ¹⁵³You have the happiness, do you not, that while living in Maharashtra, you have truly become great?

¹⁵¹Vē|way tō nāmdhārī mahān hai , mahātmāyē̃ haĩ , lēkin āp practical svarūp sē mahātmāyē̃ hō .

¹⁵⁴Those people are great just in name, they are mahatmas (great souls), whereas you are great souls in a practical way.

¹⁵²Yah khuśhī hai nā  ?

¹⁵⁵You have this happiness, do you not?

¹⁵³Tō mahān ātmāyē̃ sadaiv ūñchī sthiti mē̃ rahtī haĩ .

¹⁵⁶Great souls constantly stay in the highest stage.

¹⁵⁴Vō lōg tō ūñchē āsan par baiṭh jātē haĩ , śhiṣhyō̃ kō nīchē biṭhāyēṅgē , khud ūñchē baiṭhē̃gē , lēkin āp kahā̃ baiṭhtē hō  ?

¹⁵⁷Those people sit on a high seat and their disciples would sit below them. ¹⁵⁸They themselves would be seated high, but where are you seated?

¹⁵⁵Ūñchī sthiti K|kē āsan par .

¹⁵⁹On the seat of a high stage.

¹⁵⁶Ūñchī sthiti hī ūñchā āsan hai .

¹⁶⁰The highest stage is the high seat.

¹⁵⁷Jab ūñchī sthiti K|kē āsan par rahtē hō tō māyā nahī̃ ā saktī .

¹⁶¹When you stay on the seat of a high stage, Maya cannot come.

¹⁵⁸Vō āpkō mahān samajhkar āpkē āgē jhukēgī .

¹⁶²She will consider you to be great and bow down to you.

¹⁵⁹War|vār nahī̃ karēgī , hār mānēgī .

¹⁶³She will not attack you, but will consider herself to be defeated.

¹⁶⁰Jab ūñchē āsan sē nīchē ātē hō tab māyā war|vār kartī hai .

¹⁶⁴It is when you come down from a high seat that Maya attacks.

¹⁶¹Agar sadā ūñchē āsan par rahō tō māyā K|kē ānē key|kī tākat nahī̃ .

¹⁶⁵If you constantly stay on a high seat, Maya will not dare to come to you.

¹⁶²Vah ūñchē chaṛh nahī̃ saktī .

¹⁶⁶She cannot climb up.

¹⁶³Tō kitnā sahaj āsan mil gayā hai  !

¹⁶⁷So, you have received a seat so easily.

¹⁶⁴Bhāgya kē āgē tyāg kuchh bhī nahī̃ hai .

¹⁶⁸In front of your fortune, your renunciation is nothing.

¹⁶⁵Chhōṛā bhī kyā  ?

¹⁶⁹What have you renounced anyway?

¹⁶⁶Zewar paṛē haĩ , kapṛē paṛē haĩ , ghar mē̃ rahtē hō .

¹⁷⁰You have your jewellery, you have your clothes and you are living at home.

¹⁶⁷Agar chhōṛā hai tō kichṛē kō chhōṛā hai .

¹⁷¹If you have renounced anything, it is rubbish you have renounced.

¹⁶⁸Tō sadā śhrēṣhṭh āsan par sthit rahnē vālī mahān ātmāyē̃ hō .

¹⁷²So, you are the great souls who are constantly seated on an elevated seat.

¹⁶⁹Jitnā sōchā nahī̃ thā utnā hī ati śhrēṣhṭh prāpti K|kē adhikārī ban gayē .

¹⁷³You have claimed a right to elevated attainment, even more than you dreamt of.

¹⁷⁰Is bhāgya key|kī khuśhī hai nā  !

¹⁷⁴You have the happiness of this fortune, do you not?

¹⁷¹Duniyā mē̃ khuśhī nahī̃ hai .

¹⁷⁵There is no happiness in the world.

¹⁷²Kālā paisā hai lēkin khuśhī nahī̃ hai .

¹⁷⁶They have attained money illegally, but they don’t have happiness.

¹⁷³Khuśhī K|kē khajānē sē sab garīb haĩ , bhikhārī haĩ .

¹⁷⁷All are poor in terms of the treasure of happiness. ¹⁷⁸They are beggars.

¹⁷⁴Āp khuśhī K|kē khajānē sē bharpūr hō .

¹⁷⁹You are full of the treasure of happiness.

¹⁷⁵Yah khuśhī kitnā samay chalēgī  ?

¹⁸⁰How long will this happiness last?

¹⁷⁶Sārā kalp chaltī rahēgī .

¹⁸¹It will continue for the whole cycle.

¹⁷⁷Āpkē jaṛ chitrō̃ sē bhī khuśhī lē̃gē .

¹⁸²They will receive happiness even from your non-living images.

¹⁷⁸Tō check karō ki itnī khuśhī jamā huī hai  ?

¹⁸³So, check whether you have accumulated this much happiness.

¹⁷⁹Aisē tō nahī̃ sirph ēk dō janm chalēgī , phir khatm hō jāyēgī  !

¹⁸⁴It isn’t that it will only last for one or two births and that it will then finish, is it?

¹⁸⁰Itnā stock jamā karō jō anēk janm sāth rahē .

¹⁸⁵Accumulate so much stock that it will be with you for innumerable births.

¹⁸¹Jiskē pās|pass jitnā jamā hōtā hai utnā uskē chēhrē par khuśhī aur naśhā rahtā hai .

¹⁸⁶However much someone has accumulated, that much happiness and intoxication will be visible on their faces.

¹⁸²Āp kahō , nā kahō , lēkin āpkī sūrat bōlēgī .

¹⁸⁷Whether you say anything or not, your face will speak.

¹⁸³Kahtē haĩ nā - brahmākumāriyā̃ sadā khuśh rahtī haĩ , patā nahī̃ kyā huā hai inkō .

¹⁸⁸They say: The Brahma Kumaris are always happy, we don’t know what has happened to them.

¹⁸⁴Duḥkh mē̃ bhī khuśh rahtī haĩ .

¹⁸⁹They are happy even at times of sorrow.

¹⁸⁵Āp bōlō , nā bōlō , āpkī sūrat , āpkē karma bōltē haĩ .

¹⁹⁰Whether you say anything or not, your face and your actions speak.

¹⁸⁶Brahmākumār-kumāriyō̃ key|kī niśhānī hī hai - khuśh rahnā .

¹⁹¹The sign of being a Brahma Kumar or Kumari is that you remain happy.

¹⁸⁷Duḥkh K|kē din khatm hō gayē .

¹⁹²Days of sorrow have finished.

¹⁸⁸Itnā khajānā milā , phir duḥkh kahā̃ sē āyēgā  ?

¹⁹³You have received so many treasures, so how can you experience sorrow?

¹⁸⁹Achchhā  !

¹⁹⁴Achcha.

¹⁹⁰Vardān  : sampūrṇtā key|kī sthiti dvārā prakr̥iti kō order karnē vālē viśhva parivartak bhav

¹⁹⁵Blessing: May you be a world transformer and use your stage of completion to order matter.

¹⁹¹Jab āp viśhva parivartak ātmāyē̃ saṅgaṭhit rūp mē̃ sampann , sampūrṇ sthiti sē viśhva parivartan kā saṅkalp karē̃gī tab yah prakr̥iti sampūrṇ halchal key|kī dance śhurū karēgī .

¹⁹⁶ When you world transformer souls collectively have the thought of transforming the world with your complete and perfect stage, matter will then begin the dance of total upheaval.

¹⁹²Vāyu , dhartī , samudra , jal … inkī halchal hī saphāī karēgī .

¹⁹⁷Wind, earth, ocean, water, the upheaval of all of these will cleanse everything.

¹⁹³Parantu yah prakr̥iti āpkā order tab mānēgī jab pahlē āpkē svayã K|kē sahyōgī karmēndriyā̃ , man-buddhi-sanskār āpkā order mānē̃gē .

¹⁹⁸However, the elements will only obey your orders when your co-operative physical senses, your mind, intellect and sanskars, obey your orders.

¹⁹⁴Sāth-sāth itnī powerful tapasyā key|kī ūñchī sthiti hō jō sabkā ēk sāth saṅkalp hō «  parivartan ' ' aur prakr̥iti hājir hō jāē .

¹⁹⁹Along with this, you must have such a high stage of powerful tapasya that everyone has the thought of “transformation” at the same time and the elements will then become present.

¹⁹⁵Slōgan  : apnē śhrēṣhṭh bhāgya dvārā sabkā bhāgya banātē sadā bhagvān key|kī smr̥iti dilātē rahō .

²⁰⁰Slogan: Continue to create everyone’s fortune with your elevated fortune and to remind them constantly of God.

²⁰¹*** Om Shanti ***