बुधवार 1 जून 2022 की दैनिक मुरली

⁰01-06-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/06/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā īśhvarīy sēvā mē̃ busy rahō tō bāp sē lav|love baṛhtā jāyēgā , khuśhī kā pārā chaṛhā rahēgā ' '

¹Essence: Sweet children, remain constantly busy doing Godly service and your love for the Father will increase and the mercury of your happiness will always remain high.

²Praśhna  : nazar sē nihāl hōnē vālē bachchō̃ key|kī dil mē̃ kaun see|sī|C khuśhī rahtī hai  ?

²Question: What is the happiness in the hearts of the children who have experienced going beyond by receiving Baba's drishti?

³Uttar  : unkē dil mē̃ svarg K|kē bādśhāhī key|kī khuśhī rahtī hai kyōṅki bāp key|kī nazar milī arthāt varsē K|kē adhikārī banē .

³Answer: They experience the happiness of the kingdom of heaven in their hearts because, as soon as a soul receives a glance from the Father, he claims a right to the inheritance.

⁴Bāp mē̃ sab samāyā huā hai .

⁴The Father has everything merged in Him.

⁵Praśhna  : bāp bachchō̃ kō rōz bhinn-bhinn ḍhaṅg sē naī points kyō̃ sunātē haĩ  ?

⁵Question: Why does the Father give different points to the children in a variety of ways every day?

⁶Uttar  : kyōṅki bachchō̃ key|kī anēk janmō̃ key|kī dil pūrī karnī hai . ⁷Bachchē bāp dvārā naī-naī points suntē haĩ tō bāp kē prati lav|love baṛhtā jātā hai .

⁶Answer: To fulfil the desire of many births of the children. ⁷Children listen to the new points from the Father, and so their love for the Father increases.

⁸Gīt  : tūnē rāt ganvāī sō K|kē …

⁸Song: You spent the night in sleeping and the day in eating. ⁹Om shanti.

⁹Ōm śhānti . ¹⁰Bachchē baiṭhē haĩ nazar lagākar .

¹⁰You children are sitting with your vision on Baba.

¹¹Bāp bhī dēkh rahē haĩ ātmā kō aur is śharīr kō .

¹¹The Father is seeing you souls and your bodies.

¹²Bachchē bhī dēkh rahē haĩ .

¹²You children also see Him.

¹³Dēkhnē mē̃ majā ātā hai vā sunnē mē̃ majā ātā hai  ?

¹³Is there greater pleasure in watching Baba or in listening to Him?

¹⁴Kyōṅki sunnā tō bahut huā hai . ¹⁵Bahut hī gyān ādi ḍhēr kā ḍhēr sunā hai . ¹⁶Tum number one bhagat hō .

¹⁴You have heard a great deal of knowledge; you have heard limitless knowledge. ¹⁵You are the number one devotees; you have done the most devotion.

¹⁷Tumnē hī sabsē jāstī bhakti kī hai . ¹⁸Vēd , śhāstra , granth , gītā , gāyatrī , jap , tap ādi sab paṛhē kiyē haĩ , bahut suntē haĩ .

¹⁶You have studied the Vedas, the scriptures, the Granth, the Gita and the Gayatri mantra (sacred verse). ¹⁷You have done penance, tapasya, everything. ¹⁸You have heard a great deal.

¹⁹Bāp samjhātē haĩ kab sē lēkar yah sunē haĩ  ?

¹⁹The Father tells you when you began listening to them.

²⁰Jab sē yah nikalē haĩ bahut sunā hai .

²⁰You have heard a lot since they were written.

²¹Bākī bāp sē nazar milānā sō abhī hī hōtā hai .

²¹However, it is only now that your meeting the Father with the eyes takes place.

²²Nazar sē nihāl hōtē hī haĩ .

²²You go beyond with a glance.

²³Yah ēk śhlōk bhī hai - nazar sē nihāl svāmī kīndā satgurū .

²³There is a verse: The Lord, the Satguru, took souls beyond simply with a glance.

²⁴Gurū bhī hai , svāmī bhī hai sajaniyō̃ kā .

²⁴Baba is the Satguru and also the Lord of the Brides.

²⁵Nazar K|kē sāmnē baiṭhē haĩ nazar sē hī bāp kō jāntē haĩ ki ussē hamkō viśhva kā mālikpanā miltā hai .

²⁵We are sitting in His vision. ²⁶It is from our vision that we know the Father and understand how we become the masters of the world through Him.

²⁶Bāp kō dēkhnē sē dil khuśh hō jātī hai kyōṅki bāp sē hī sab kuchh miltā hai .

²⁷The heart becomes happy on seeing the Father, because the soul receives everything from Him.

²⁷Bāp mē̃ hī sab kuchh samāyā huā hai .

²⁸The Father has everything merged in Him.

²⁸Jab bāp milā , nazar K|kē sāmnē baiṭhē hō tō jarūr bachchō̃ kō svarg kī bādśhāhī kā naśhā bhī chaṛhēgā .

²⁹You children have now found the Father, you are sitting in His vision and so you children will definitely be intoxicated about the kingdom of heaven.

²⁹Pahlē bāp kā naśhā , phir bē bādśhāhī kā naśhā . ³⁰Ham jāntē haĩ ham abhī bāp K|kē sāmnē baiṭhē haĩ .

³⁰First of all, there is the intoxication of belonging to the Father and then that of the inheritance of beta, the kingdom.

³¹Dēh-abhimān ab nikal rahā hai . ³²Ham ātmāyē̃ is śharīr kē sāth chakra lagātē , part bajātē-bajātē ab hamārā bāp bhī sammukh baiṭhā hai .

³¹We understand we are sitting in front of the Father and body consciousness is being removed. ³²We souls have been going around the cycle and playing our parts through these bodies.

³³Bāp kē sāth khuśhī hōtī hī hai varsē key|kī .

³³Our Father is now sitting in front of us.

³⁴Bachchē jab baṛē hōtē haĩ tō buddhi mē̃ ātā hai ham barrister kā , engineer kā , bādśhāh kā bachchā hū̃ . ³⁵Maĩ bādśhāhī kā mālik hū̃ .

³⁴There is the happiness of receiving the inheritance from the Father. ³⁵As a child grows older, he becomes aware he is the child of a barrister, an engineer or an emperor and that he is the master of that kingdom.

³⁶Yahā̃ tum jāntē hō bāp sē hamkō svarg kā varsā miltā hai .

³⁶Here, you understand you are receiving your inheritance of heaven from the Father.

³⁷Bāp kō dēkhnē sē bachchō̃ kō sthāī khuśhī hōnī chāhiē , iskō hī rūhrihān kahā jātā hai .

³⁷You children should experience permanent happiness by seeing the Father. ³⁸This is known as a heart-to-heart conversation.

³⁸Jō supreme bāp hai sabkā , vah baiṭh ātmāō̃ sē bāt kartē haĩ .

³⁹The Supreme Father of all sits here and speaks to souls.

³⁹Ātmā is śharīr dvārā suntī hai .

⁴⁰The soul listens through this body.

⁴⁰Yah ēk hī bār aisā hōtā hai ki bāp kō yād kartē-kartē jab vah ātē haĩ aur nazar milātē haĩ tō 21 janmō̃ kē liē varsā dē dētē haĩ .

⁴¹It only happens once that the Father, whom you have been remembering, comes and gives you your inheritance for 21 births when the meeting of the eyes takes place.

⁴¹Yah tum bachchō̃ kō yād rahnā chāhiē .

⁴²You children should remember this.

⁴²Bachchē jō haĩ vah bhūl jātē haĩ , bhūlnā nahī̃ chāhiē .

⁴³Some children forget this. ⁴⁴You should not forget this.

⁴³Bābā key|kī nazar K|kē sāmnē hōnē sē hī samajhtē haĩ ham bābā kē sāth baiṭhē haĩ .

⁴⁵By being in front of Baba's eyes, you understand you are sitting with Baba. ⁴⁶By seeing Baba, your mercury of happiness rises.

⁴⁴Bābā kō dēkhnē sē khuśhī kā pārā chaṛhtā hai aur bāp baiṭh naī-naī points samjhātē haĩ .

⁴⁷The Father sits here and explains new points so that the children develop full love for the Father.

⁴⁵Bāp sē bachchō̃ kā pūrā lav|love hō jāē . ⁴⁶Ātmā apnī dil pūrī kar dē kyōṅki bichhuṛī huī hai .

⁴⁸The desire of the hearts of you souls can then be fulfilled because you had been separated.

⁴⁷Anēk prakār K|kē duḥkh dēkhē haĩ .

⁴⁹You have experienced many types of sorrow.

⁴⁸Ab sammukh baiṭhē haĩ tō dēkhkar harṣhit hōnē chāhiē .

⁵⁰Now that you are sitting here personally, you should be happy on seeing Him.

⁴⁹Bāp K|kē sammukh hōnē sē harṣhit hōtē hō vā bāp sē dūr hōnē sē bhī itnā harṣhitpanā rahtā hai  ?

⁵¹Are you happy being in front of the Father, or do you remain just as happy when you are far away from Him?

⁵⁰Vivēk kahtā hai bāhar tō bahut bātē̃ suntē haĩ tō buddhi aur taraph chalī jātī hai .

⁵²Reasoning says that, because one hears many things outside, the intellect is pulled in other directions.

⁵¹Yah jō madhuban mē̃ bachchē baiṭhē haĩ , sammukh suntē haĩ .

⁵³The children who are in Madhuban are listening personally to Baba.

⁵²Bābā pyār sē kaśhiśh kartē haĩ .

⁵⁴Baba attracts souls with His love.

⁵³Dēkhō , tumhārā kitnā mīṭhā , kitnā pyārā bābā hai .

⁵⁵Your Baba is so lovely and sweet!

⁵⁴Tumkō svarg mē̃ jānē K|kē lāyak banā rahē haĩ .

⁵⁶He is making you worthy of going to heaven.

⁵⁵Bachchē svarg K|kē mālik thē .

⁵⁷You children were the masters of heaven.

⁵⁶Ab drama anusār sab kuchh ganvā diyā hai .

⁵⁸Now, according to the drama, you have lost everything.

⁵⁷Rājya ganvānā aur pānā yah tō baṛī bāt nahī̃ .

⁵⁹Losing the kingdom and claiming it back again is not a big thing.

⁵⁸Tum hī is bāt kō jāntē hō .

⁶⁰Only you understand this matter.

⁵⁹Duniyā mē̃ karōṛō̃ ātmāyē̃ haĩ , parantu kōṭō̃ mē̃ kōī mujhē pahchāntā hai . ⁶⁰Maĩ kyā hū̃ aur kaisā hū̃ , maĩ jō hū̃ , jaisā hū̃ mērē dvārā kyā miltā hai  ?

⁶¹There are millions of souls in the world but only a few out of multimillions recognise Me as I am, what I am and what is received from Me. ⁶²Even though some understand all of this, the wonder is that Maya makes them forget.

⁶¹Yah samajhtē huē bhī wonder hai jō māyā bhulā dētī hai .

⁶³It isn't that Maya does not make those who are personally in front of Baba forget Baba.

⁶²Aisē nahī̃ ki sammukh vālō̃ kō māyā bhulātī nahī̃ hai .

⁶⁴Maya even makes those who are personally here forget.

⁶³Sammukh vālō̃ kō bhī māyā bhulātī hai .

⁶⁵There should be full love for Shiv Baba.

⁶⁴Śhivbābā mē̃ bhī pūrā lav|love hōnā chāhiē . ⁶⁵Lav|love kaisē baṛhē jō bābā sē ham ūñch varsā lēvē̃  ?

⁶⁶How can your love increase so that you claim the most elevated inheritance from Baba?

⁶⁶Bāp kahē̃gē khidmat ( sēvā ) karō .

⁶⁷The Father says: Do Godly service!

⁶⁷Bāp bachchō̃ key|kī khidmat kartē haĩ .

⁶⁸The Father also serves the children.

⁶⁸Bachchē jāntē haĩ , bābā dūrdēśh sē āyā hai .

⁶⁹You children understand that Baba has come from a faraway land.

⁶⁹Niśhchaybuddhi bachchō̃ kō kabhī ḍagmag nahī̃ hōnā chāhiē . ⁷⁰Mūnjhnā nahī̃ chāhiē , parantu māyā bahut jabardast hai .

⁷⁰The children whose intellects have faith should never fluctuate or be confused, but Maya is very powerful.

⁷¹Bābā tō śhraṅgār rahē haĩ .

⁷¹Baba is decorating you.

⁷²Manuṣhya kō dēvtā banātē haĩ .

⁷²He is changing you from human beings into deities.

⁷³Yah school hai hī dēvtā bannē kā .

⁷³This is a school in which you become deities.

⁷⁴Pavitra duniyā kā mālik bannē kē liē yah mēhnat hai .

⁷⁴This is the effort that you make in order to become the masters of the pure world.

⁷⁵Bābā sirph kahtē haĩ mujhē yād karō .

⁷⁵Baba simply says: Remember Me!

⁷⁶Manuṣhya jab martē haĩ tō unkō kahtē haĩ rām kō yād karō .

⁷⁶When a person is dying, he is told to remember Rama (God).

⁷⁷Parantu rām kō jāntē hī nahī̃ tō yād sē kōī phāydā hī nahī̃ .

⁷⁷However, people don't know Rama, and so there is no benefit in that remembrance.

⁷⁸Tumkō tō bāp key|kī pūrī pahchān hai .

⁷⁸You have full recognition of the Father.

⁷⁹Tum ātē hī hō śhivbābā kē pās .

⁷⁹You come here to Shiv Baba.

⁸⁰Vah tō nirākār hai , creator hai .

⁸⁰He is incorporeal, the Creator.

⁸¹Create kaisē karē̃gē  ?

⁸¹How does He create?

⁸²Prajāpitā brahmā kō bhī creator kahtē haĩ , brahmā dvārā manuṣhya sr̥iṣhṭi paidā hōtī hai , isliē prajāpitā brahmā kahā jātā hai .

⁸²Prajapita Brahma is also called a creator. ⁸³The human world is created through Brahma. ⁸⁴This is why he is called Brahma, the Father of People.

⁸³Tum ab brāhmaṇ banē hō . ⁸⁴Tumhārī ātmā ab achchhī rīti jāntī hai ki ham śhivbābā K|kē pōtrē , brahmā K|kē bachchē banē haĩ .

⁸⁵You souls have become Brahmins and you souls clearly understand that you are Shiv Baba's grandchildren and have become the children of Brahma.

⁸⁵Tum bachchē chāhtē hō hamārē vikarma vināśh hō jāē̃ aur ham vijay mālā mē̃ najdīk pirō jāē̃ , tō bābā kō bahut yād karnā paṛē .

⁸⁶You children want to have your sins absolved and to become threaded very closely in the rosary of victory. ⁸⁷Therefore, you must remember Baba a great deal.

⁸⁶Phir tum karmayōgī bhī hō .

⁸⁸You are also karma yogis.

⁸⁷Gharbār sambhāltē pavitra rahnā hai , kamal fool|phūl samān .

⁸⁹Look after your home and remain as pure as a lotus flower.

⁸⁸Yah misāl kōī sannyāsiyō̃ sē nahī̃ lagtā hai .

⁹⁰This example does not apply to sannyasis.

⁸⁹Vah gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rah nahī̃ saktē . ⁹⁰Na kiskō kah saktē haĩ . ⁹¹Jō jaisā hai , vah aisā hī banāyēgā .

⁹¹They cannot stay in their households and become pure like a lotus, nor can they tell others this because people make others the same as themselves.

⁹²Sannyāsī yah kah nahī̃ saktē ki kamal sam pavitra rahō .

⁹²Sannyasis cannot say: Be as pure as a lotus.

⁹³Agar kahē̃ brahm kō yād karō , vah bhī hō nahī̃ saktā .

⁹³They cannot even tell people to remember the brahm element; even that is not possible.

⁹⁴Kahē̃gē tumnē tō gharbār chhōṛā hai , ham kaisē chhōṛē̃  ?

⁹⁴They would reply: You have left your home, but how can we?

⁹⁵Tum hī ghar gr̥ihastha mē̃ rah nahī̃ sakē tō dūsrō̃ kō kaisē kah saktē .

⁹⁵You are not able to stay in your household, so how can you tell others to do that?

⁹⁶Vah rājyōg key|kī śhikṣhā dē na sakē̃ .

⁹⁶They cannot give the teachings of Raja Yoga.

⁹⁷Abhī tum sabhī dharm vālō̃ K|kē rāz kō samajh gayē hō .

⁹⁷You have now understood the significance of all the religions.

⁹⁸Har ēk dharm kō phir apnē samay par ānā hai .

⁹⁸Every religion has to come at its own time.

⁹⁹Kaliyug sē phir satyug hōnā hai .

⁹⁹The golden age has to come after the iron age.

¹⁰⁰Satyug kē liē chāhiē ādi sanātan dēvī-dēvtā dharm aur kōī dharm vālē manuṣhya kō dēvtā banā nahī̃ saktē .

¹⁰⁰The original eternal deity religion is needed for the golden age. ¹⁰¹No other religion can make human beings into deities.

¹⁰¹Unhō̃ kō jānā hī mukti mē̃ hai , sukh hai hī svarg mē̃ .

¹⁰²They have to go to the land of liberation. ¹⁰³There is happiness in heaven.

¹⁰²Jab ham dēvī-dēvtā banē̃ tab dūsrē dharm vālē mukti mē̃ jāyē̃ .

¹⁰⁴When we become deities, those of other religions go into liberation.

¹⁰³Jab tak ham jīvanmukti dhām svarg mē̃ nahī̃ gayē haĩ tab tak kōī mukti mē̃ jā nahī̃ saktē .

¹⁰⁵However, until we go to the land of liberation-in-life, heaven, no one can go to the land of liberation.

¹⁰⁴Svarg aur nark ikaṭṭhā rah nahī̃ saktē .

¹⁰⁶Heaven and hell cannot exist at the same time.

¹⁰⁵Ham jīvanmukti kā varsā pāyēṅgē tō jīvanbandh vālē rahnē nahī̃ chāhiē . ¹⁰⁶Tum jāntē hō is samay hai saṅgam .

¹⁰⁷When we have claimed the inheritance of liberation-in-life, there shouldn’t be anyone left in a life of bondage.

¹⁰⁷Tum hī kalp K|kē saṅgam par bābā sē miltē hō , dūsrē kōī mil na sakē̃ .

¹⁰⁸You understand that it is the confluence at this time.

¹⁰⁸Dūsrē samajhtē haĩ yah tō kaliyug hai . ¹⁰⁹Ham abhī kaliyug mē̃ nahī̃ haĩ .

¹⁰⁹Only you meet Baba at the confluence of the cycles; others cannot meet Him.

¹¹⁰Bābā sē svarg kē liē phir sē varsā pā rahē haĩ .

¹¹⁰Others think this is the iron age, but we are no longer in the iron age.

¹¹¹Ham jītē jī markar bāp K|kē banē haĩ .

¹¹¹We are claiming our inheritance of heaven from Baba.

¹¹²Jō adopt hōtē haĩ unhē̃ dōnō̃ jahānō̃ kā mālūm paṛtā hai .

¹¹²We have died alive in order to belong to the Father.

¹¹³Phalānē K|kē thē , ab phalānē K|kē banē haĩ .

¹¹³Those who are adopted come to know about both worlds.

¹¹⁴Vah apnē mitr sambandhī ādi sabkō jāntē haĩ , dōnō̃ taraph kā mālūm rahtā hai .

¹¹⁴They are told: You belonged to that one and you now belong to this one. ¹¹⁵They know their friends and relations of both sides.

¹¹⁵Tum bachchē jāntē hō is duniyā sē hamnē laṅgar uṭhā liyā hai .

¹¹⁶You children know that you have raised your anchor and moved away from there.

¹¹⁶Abhī ham jā rahē haĩ .

¹¹⁷We are now departing.

¹¹⁷Issē hamārā kōī tailuk nahī̃ hai .

¹¹⁸We have no connection with this world.

¹¹⁸Yah bhagvān apnē bachchō̃ sē yānī parampitā paramātmā sāligrām bachchō̃ sē bāt kar rahē haĩ .

¹¹⁹God is speaking to His children, that is, the Supreme Father, the Supreme Soul, is speaking to the saligram children.

¹¹⁹Bhagvān kō ānā hai , parantu jāntē nahī̃ haĩ .

¹²⁰It is said that God has to come, but they don't know Him.

¹²⁰Bāp kō na jānnē kāraṇ mūnjh paṛtē haĩ . ¹²¹Itnī sahaj bāt kōī bhī nahī̃ samajhtē . ¹²²Yād kartē haĩ .

¹²¹Because they do not know the Father, they are confused; no one understands such an easy thing, yet they continue to remember God.

¹²³Tum jāntē hō ham ātmā śharīr lēkar part bajātī haĩ .

¹²²You understand that a soul adopts a body to play a part.

¹²⁴Ham paramdhām sē ātī haĩ . ¹²⁵Vahā̃ parampitā paramātmā bhī rahtē haĩ .

¹²³You have come from the supreme region where the Supreme Father, the Supreme Soul, also resides.

¹²⁶Manuṣhya tō na ātmā kō , na paramātmā kō jāntē haĩ .

¹²⁴Human beings do not know about souls nor do they know about the Supreme Soul.

¹²⁷Kaisē bhagvān ākar milēgā  ? ¹²⁸Kyā karēgā . ¹²⁹Kōī bhī nahī̃ jāntē haĩ .

¹²⁵No one knows how God will come to meet the children or what He will do.

¹³⁰Gītā mē̃ sārā wrong likh diyā hai .

¹²⁶Everything in the Gita has been written wrongly.

¹³¹Nām hī badal diyā hai .

¹²⁷They have changed the name.

¹³²Bāp pūchhtē haĩ tum mujhē jāntē hō nā  ?

¹²⁸The Father asks: Do you know Me?

¹³³Kr̥iṣhṇa thōṛēhī aisē kahē̃gē - tum mujhē jāntē hō  ?

¹²⁹Krishna would not ask: Do you know me?

¹³⁴Unkō tō sārī duniyā jāntī hai . ¹³⁵Vah gyān dē na sakē̃ .

¹³⁰The whole world knows him, but he cannot give knowledge.

¹³⁶Tō jarūr samjhānā chāhiē , bhagvān rūp badaltā hai parantu kr̥iṣhṇa nahī̃ bantā .

¹³¹So, you definitely have to explain that God changes His form, but He does not become Shri Krishna.

¹³⁷Vah manuṣhya K|kē tan mē̃ ātā hai , kr̥iṣhṇa K|kē tan mē̃ nahī̃ ātē haĩ .

¹³²He enters the body of a human. ¹³³He does not enter the body of Krishna.

¹³⁸Yah hai brahmā . ¹³⁹Vah hai hī kr̥iṣhṇa key|kī ātmā .

¹³⁴This one is Brahma; the Krishna soul is in him.

¹⁴⁰Sirph thōṛī see|sī|C bāt mē̃ bhūlē haĩ .

¹³⁵They have made a mistake about this tiny aspect.

¹⁴¹Yah hai kr̥iṣhṇa K|kē 84 vē̃ janm key|kī ātmā , jō phir ādi mē̃ kr̥iṣhṇa bantā hai .

¹³⁶This is the 84th birth of the Krishna soul and he then becomes Krishna at the beginning.

¹⁴²Antim janm mē̃ kr̥iṣhṇa pad pānē kē liē puruṣhārth kar rahē haĩ .

¹³⁷He is making effort in his last birth to claim the status of Krishna.

¹⁴³Yah kitnī gupta bātē̃ haĩ .

¹³⁸This is a very incognito matter.

¹⁴⁴Jarā see|sī|C bāt bhūl gaī hai , ismē̃ baṛī tirakamabājī hai .

¹³⁹They have forgotten this little thing. ¹⁴⁰This is a very slippery thing to understand.

¹⁴⁵Tum jāntē hō ham kr̥iṣhṇa K|kē gharānē K|kē thē .

¹⁴¹You understand that you belong to the Krishna clan.

¹⁴⁶Ab śhivbābā sē phir rājya bhāgya lē rahē haĩ .

¹⁴²You are now claiming your fortune of the kingdom from Shiv Baba once again.

¹⁴⁷Hamārī buddhi mē̃ kr̥iṣhṇa baiṭhtā nahī̃ hai .

¹⁴³Krishna does not sit in your intellects.

¹⁴⁸Manuṣhya tō kah dētē haĩ kr̥iṣhṇa bhagvānuvāch .

¹⁴⁴People say: God Krishna speaks.

¹⁴⁹Kuchh bhī siddha nahī̃ hōtā hai .

¹⁴⁵That does not prove anything.

¹⁵⁰Gītā mē̃ dikhāyā hai pāñch pāṇḍav jākar bachē .

¹⁴⁶It is shown in the Gita that only five Pandavas remained.

¹⁵¹Kalp key|kī āyu lākhō̃ varṣh dē dī hai .

¹⁴⁷They have given the cycle hundreds of thousands of years.

¹⁵²Itnī sahaj bāt bhī manuṣhya nahī̃ jāntē haĩ .

¹⁴⁸People don't even understand such a simple thing!

¹⁵³Tum kitnā iśhārē sē samajh saktē hō ki ham hī sūryavanśhī gharānē K|kē thē , ab sūryavanśhī sē śhūdravanśhī mē̃ āyē haĩ .

¹⁴⁹You understand simply from a signal that you belonged to the sun-dynasty family. ¹⁵⁰From having belonged to the sun dynasty, you then belonged to the shudra dynasty.

¹⁵⁴Phir brāhmaṇ sē dēvtā bantē haĩ . ¹⁵⁵Varṇō̃ kō bhī buddhi mē̃ rakhnā paṛtā hai .

¹⁵¹Then, from Brahmins you become deities; these castes have to be kept in your intellects.

¹⁵⁶Unhō̃ nē varṇō̃ kō bhī ādhā kar diyā hai . ¹⁵⁷Chōṭī brāhmaṇ aur śhivbābā kō bhūl gayē haĩ .

¹⁵²They have even reduced the castes by half: they have forgotten the Brahmins, the topknot, and also Shiv Baba.

¹⁵⁸Bākī dēvtā , kṣhatriya , vaiśhya , śhūdra dikhā diyā hai . ¹⁵⁹Brāhmaṇ tō jarūr chāhiē nā .

¹⁵³They have shown the deities, the warriors, the merchants and the shudras, but Brahmins too are definitely needed.

¹⁶⁰Brahmā key|kī aulād kahā̃ gaī .

¹⁵⁴Where did the children of Brahma go?

¹⁶¹Yah kōī key|kī buddhi mē̃ nahī̃ baiṭhtā .

¹⁵⁵This does not sit in anyone's intellect.

¹⁶²Tumkō bāp achchhī rīti samjhātē haĩ , tumkō buddhi mē̃ achchhī rīti dhāraṇ karnā hai .

¹⁵⁶The Father explains to you clearly. ¹⁵⁷You must instill this well into your intellects.

¹⁶³Jō knowledge bāp key|kī buddhi mē̃ hai vah tumhārē mē̃ bhī rahnī chāhiē .

¹⁵⁸The knowledge in the Father's intellect should also be in yours. ¹⁵⁹I make you souls the same as Myself.

¹⁶⁴Maĩ tum ātmāō̃ kō āp samān banātā hū̃ .

¹⁶⁰The knowledge of the world cycle in Me is also in your intellects.

¹⁶⁵Jō sr̥iṣhṭi chakra key|kī knowledge mērē mē̃ hai , vah tumhārī buddhi mē̃ bhī hai . ¹⁶⁶Buddhivān chāhiē .

¹⁶¹You have to be wise. ¹⁶²There should be yoga with Baba, and there should also be the churning of the knowledge again and again.

¹⁶⁷Bābā kē sāth yōg bhī hō aur ghaṛī-ghaṛī vichār sāgar manthan hōtā rahē .

¹⁶³You are sitting here in front of Baba. ¹⁶⁴You understand that Baba explains very easily.

¹⁶⁸Tum ab sammukh baiṭhē hō . ¹⁶⁹Samajhtē hō bābā tō bilkul sahaj samjhātē haĩ .

¹⁶⁵It is said: Souls and the Supreme Soul were separated for a long period of time.

¹⁷⁰Kahtē bhī haĩ ātmā paramātmā … satgurū dalāl K|kē rūp mē̃ paṛhātē haĩ .

¹⁶⁶The Satguru teaches you through the form of an agent.

¹⁷¹Dalāl athavā saudā karānē vālē .

¹⁶⁷An agent is one who arranges a contract.

¹⁷²Bāp in dvārā ākar apnē sāth saudā karātē haĩ .

¹⁶⁸The Father comes and arranges a contract with Him through this one.

¹⁷³Tum jāntē hō dalāl kō yād nahī̃ karnā hai .

¹⁶⁹You understand that the agent should not be remembered.

¹⁷⁴Dalāl dvārā hamārī sagāī hōtī hai śhivbābā sē .

¹⁷⁰Your engagement to Shiv Baba takes place through the agent.

¹⁷⁵Tum sab bīch vālē dalāl hō .

¹⁷¹All of you, the ones in the middle, are also agents.

¹⁷⁶Kahtē haĩ parampitā paramātmā sē tumhārā kyā sambandh hai  ?

¹⁷²You can ask: What relationship do you have with the Supreme Father, the Supreme Soul?

¹⁷⁷Tum sagāī karānē key|kī yukti rachtē hō .

¹⁷³You create methods to arrange the marriage of other souls to Him.

¹⁷⁸Phir prajāpitā kā nām bhī dētē hō .

¹⁷⁴You also give the name of Prajapita Brahma.

¹⁷⁹Varsā śhivbābā sē miltā hai .

¹⁷⁵You receive the inheritance from Shiv Baba.

¹⁸⁰Svarg kā rachayitā hī vah hai .

¹⁷⁶He is the Creator of heaven.

¹⁸¹Jīv ātmāō̃ key|kī paramātmā kē sāth sagāī hōtī hai .

¹⁷⁷Embodied souls are engaged to the Supreme Soul.

¹⁸²Sagāī kī thī , varsā pāyā thā phir sē pātē haĩ . ¹⁸³Tum jāntē hō hamārā kalp-kalp , kalp K|kē saṅgamyug kā yahī dhandhā hai , aur kōī bhī ātmāō̃ key|kī paramātmā sē sagāī nahī̃ karātē haĩ .

¹⁷⁸You had been engaged, you claimed your inheritance and you are claiming it once again. ¹⁷⁹You understand this is your business at the confluence for cycle after cycle. ¹⁸⁰No one else can get souls engaged to the Supreme Soul.

¹⁸⁴Sagāī bhī unsē karātē haĩ jō viśhva kā mālik banātē haĩ .

¹⁸¹You get them engaged to the One who makes them into the masters of the world.

¹⁸⁵Yah hai ūñchē tē ūñch rūhānī sagāī .

¹⁸²This is the most elevated spiritual engagement.

¹⁸⁶Rūhānī sagāī karnā kalp-kalp bāp sē hī sīkhtē haĩ .

¹⁸³Cycle after cycle, you study with the Father how to arrange the spiritual engagement of souls to Baba.

¹⁸⁷Kalp-kalp aisā hōtā hai .

¹⁸⁴It happens like this cycle after cycle.

¹⁸⁸Kalp-kalp manuṣhya sē dēvtā jarūr bantē haĩ .

¹⁸⁵You definitely change from human beings into deities, cycle after cycle.

¹⁸⁹Dēvtā phir sē manuṣhya bantē haĩ .

¹⁸⁶Then you deities become human beings again.

¹⁹⁰Manuṣhya tō manuṣhya hī haĩ .

¹⁸⁷Human beings are human beings!

¹⁹¹Parantu kyō̃ likhā hai - manuṣhya sē dēvtā kiyē . . . . . kyōṅki dēvtā dharm sthāpan kartē haĩ .

¹⁸⁸However, why has it then been written that it did not take God long to change human beings into deities? ¹⁸⁹Because He establishes the deity religion.

¹⁹²Tum bhī jāntē hō is sagāī sē ham manuṣhya sē dēvtā ban rahē haĩ .

¹⁹⁰You understand that it is through this engagement that we are becoming deities from human beings.

¹⁹³Sab kahtē haĩ Christ sē 3 hajār varṣh pahlē bhārat heaven thā , parantu buddhi mē̃ nahī̃ ātā hai .

¹⁹¹Everyone says that 3000 years before Christ Bharat was heaven, but none of this enters their intellects.

¹⁹⁴Bhārat pahlē svarg thā , abhī bhī kitnē mandir banātē haĩ .

¹⁹²At first, Bharat was heaven. ¹⁹³Even now, they build so many temples.

¹⁹⁵Parantu sabkī utartī kalā hai . ¹⁹⁶Hamārī hai chaṛhtī kalā .

¹⁹⁴It is now the stage of descent for others, whereas for you it is the stage of ascent.

¹⁹⁷Chaṛhtī kalā mē̃ ēk second lagtā hai .

¹⁹⁵It takes one second to enter the stage of ascent.

¹⁹⁸Achchhā  !

¹⁹⁶Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

²⁰²1 ) kabhī bhī kisī bāt mē̃ mūñjh kar niśhchay mē̃ ūpar nīchē nahī̃ hōnā hai .

²⁰⁰ 1. Never become confused about anything or allow your faith to fluctuate.

²⁰³Gharbār sambhāltē , karmayōgī hōkar rahnā hai .

²⁰¹While looking after your home etc. remain a karma yogi.

²⁰⁴Vijay mālā mē̃ najdīk ānē kē liē pavitra jarūr bannā hai .

²⁰²In order to be threaded closely in the rosary of victory, you must definitely become pure.

²⁰⁵2 ) buddhivān bannē kē liē gyān kā vichār sāgar manthan karnā hai .

²⁰³ 2. Churn the ocean of knowledge in order to become clever.

²⁰⁶Sadā khidmat ( sēvā ) mē̃ tatpar rahnā hai .

²⁰⁴Remain constantly engaged in doing God's service.

²⁰⁷Āp samān banānē key|kī sēvā karnī hai .

²⁰⁵Do the service of making others the same as yourself.

²⁰⁸Vardān  : bābā śhabda key|kī smr̥iti sē had K|kē mērēpan kō arpaṇ karnē vālē bēhad K|kē vairāgī bhav

²⁰⁶Blessing: May you be one who surrenders the limited consciousness of “mine” with the awareness of the word “Baba” and thereby become an unlimited renunciate.

²⁰⁹Kaī bachchē kahtē haĩ mērā yah guṇ hai , mērī śhakti hai , yah bhī galtī hai , paramātma dēn kō mērā mānnā yah mahāpāp hai .

²⁰⁷ Some children say, “This virtue of mine”, “My power”. ²⁰⁸This is a mistake. ²⁰⁹To consider a gift from God to be yours is a great sin.

²¹⁰Kaī bachchē sādhāraṇ bhāṣhā mē̃ bōl dētē haĩ mērē is guṇ kō , mērī buddhi kō use nahī̃ kiyā jātā , lēkin mērī kahnā mānā mailā hōnā - yah bhī ṭhagī hai , isliē is had K|kē mērē-pan kō arpaṇ kar sadā bābā śhabda yād rahē , tab kahēgē bēhad key|kī vairāgī ātmā .

²¹⁰Some children say in an ordinary way: My virtue or my intellect is not used. ²¹¹However, to say “mine” is to make it dirty; it is also deception. ²¹²Therefore, surrender this limited consciousness of “mine” and constantly remember the word “Baba” and you will then be considered to be a renunciate soul.

²¹¹Slōgan  : apnī sēvā kō bāp kē āgē arpaṇ kar dō tō sēvā kā phal aur bal prāpt hōtā rahēgā .

²¹³Slogan: Surrender your service to the Father and you will continue to receive the fruit and power of service.

²¹⁴*** Om Shanti ***