बुधवार 15 जून 2022 की दैनिक मुरली

⁰15-06-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/06/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah tum sabkī vānaprasth avasthā hai , vāpas ghar jānā hai isliē bāp aur ghar kō yād karō , pāvan banō , sab khātē khalās karō ' '

¹Essence: Sweet children, it is now the stage of retirement for all of you. ²You now have to return home. ³Therefore, remember the Father and the home. ⁴Become pure and finish all your accounts.

²Praśhna  : bāp hī bachchō̃ kō kaun sā dhīraj dētē haĩ  ?

⁵Question: What patience does the Father give you children?

³Uttar  : bachchē , abhī is rudra gyān yagya mē̃ anēk prakār K|kē vighna paṛtē haĩ , parantu dhīraj dharō , jab tumhārā prabhāv nikalēgā , ḍhēr K|kē ḍhēr ānē lagē̃gē phir sab tumhārē āgē ākar māthā jhukāyēṅgē .

⁶Answer: Children, there will be many varieties of obstacle in this sacrificial fire of the knowledge of Rudra. ⁷However, you have to have patience. ⁸When your influence spreads, countless people will come and they will all bow their heads in front of you. ⁹The bonds of those in bondage will then finish.

⁴Bāndhēliyō̃ K|kē bandhan khalās hō jāyēṅgē . ⁵Jitnā tum bāp kō yād karē̃gē , bandhan ṭūṭtē jāyēṅgē . ⁶Tum vikarmājīt bantē jāyēṅgē .

¹⁰The more you remember the Father, the more your bonds will continue to break and you will become conquerors of sinful actions.

⁷Gīt  : bhōlēnāth sē nirālā …

¹¹Song: No one is unique like the Innocent Lord.

⁸Ōm śhānti .

¹²Om shanti.

⁹Bhōlānāth sadaiv śhiv kō hī kahtē haĩ , śhiv-śhaṅkar kā bhēd tō achchhī tarah sē samjhā hī hai .

¹³This title, Bholanath (Innocent Lord), always refers to Shiva. ¹⁴You have now clearly understood the contrast between Shiva and Shankar.

¹⁰Śhiv tō ūñch tē ūñch mūlvatan mē̃ rahtē haĩ . ¹¹Śhaṅkar tō hai sūkṣhmavatanvāsī , unkō bhagvān kaisē kah saktē haĩ .

¹⁵Shiva resides in the highest-on-high incorporeal region, whereas Shankar is a resident of the subtle region; how can he be called God?

¹²Ūñch tē ūñch rahnē vālā hai ēk bāp .

¹⁶Only the one Father resides in the highest-on-high place.

¹³Phir dūsrē tabkē mē̃ haĩ 3 dēvtāyē̃ .

¹⁷Then, on the next floor, there are the three deities.

¹⁴Vah hai bāp , ūñch tē ūñch nirākār . ¹⁵Śhaṅkar tō ākārī hai .

¹⁸He is the Father, the highest-on-high, incorporeal One, whereas Shankar has a subtle form.

¹⁶Śhiv hai bhōlānāth , gyān kā sāgar .

¹⁹Shiva is the Innocent Lord, the Ocean of Knowledge.

¹⁷Śhaṅkar kō gyān kā sāgar kah nahī̃ saktē .

²⁰Shankar cannot be called the Ocean of Knowledge.

¹⁸Tum bachchē jāntē hō śhivbābā bhōlānāth ākar hamārī jhōlī bhartē haĩ .

²¹You children now understand that Shiv Baba, the Innocent Lord, has come to fill your aprons.

¹⁹Ādi madhya ant kā rāz batā rahē haĩ .

²²He explains the secret of the beginning, the middle and the end.

²⁰Rachtā aur rachnā kā rāz bahut simple hai . ²¹Baṛē-baṛē r̥iṣhi muni ādi bhī in sahaj bātō̃ kō jān nahī̃ saktē haĩ .

²³The secret of the Creator and creation are very simple, yet even the great rishis and munis did not know these easy things.

²²Jab vah rajōguṇī hī nahī̃ jāntē thē tō tamōguṇī phir kaisē jānē̃gē . ²³Tō abhī tum bachchē bāp K|kē sammukh baiṭhē hō .

²⁴Since those who were rajoguni (the middling level of purity) did not understand these things, how can those who are tamoguni (impure ones) understand?

²⁴Bāp amarkathā sunā rahē haĩ . ²⁵Yah tō bachchō̃ kō niśhchay hai barōbar hamārā bābā ( śhivbābā ) sachchī-sachchī amarkathā sunā rahē haĩ , ismē̃ kōī sanśhay nahī̃ hōnā chāhiē .

²⁵You children are now personally sitting in front of the Father and He is telling you the story of immortality. ²⁶You children have the faith that our Baba, Shiv Baba, is telling us the true story of immortality. ²⁷There should be no doubt about this.

²⁶Kōī bhī manuṣhya hamkō yah nahī̃ sunā rahē haĩ .

²⁸It is not a human being who is telling us this story.

²⁷Bhōlānāth hai śhivbābā , kahtē haĩ mujhē apnā śharīr nahī̃ hai .

²⁹The Innocent Lord is Shiv Baba. ³⁰He says: I do not have a body of My own.

²⁸Maĩ hū̃ nirākār , pūjā bhī mujh nirākār key|kī hī kartē haĩ .

³¹I am incorporeal and people worship Me in My incorporeal form.

²⁹Śhiv jayantī bhī manātē haĩ , ab bāp tō janm maraṇ rahit hai .

³²They celebrate the birthday of Shiva. ³³The Father is beyond birth and death.

³⁰Vah hai bhōlānāth . ³¹Jarūr ākar sabhī key|kī jhōlī bharēgā .

³⁴He is the Innocent Lord, the One who will come and definitely fill everyone's apron.

³²Kaisē bharēgā , yah tum bachchē hī samajhtē hō .

³⁵However, only you children understand how He fills your aprons.

³³Avināśhī gyān ratnō̃ key|kī jhōlī bhartē haĩ .

³⁶He fills your aprons with the imperishable jewels of knowledge.

³⁴Yahī knowledge hai , gyān sāgar ākar gyān dētē haĩ .

³⁷This is the knowledge that the Ocean of Knowledge comes to give you.

³⁵Gītā tō vahī ēk hī hai parantu saṅskr̥it śhlōk tō haĩ nahī̃ .

³⁸There is only the one Gita and there are no verses in Sanskrit.

³⁶Bhōlī mātāyē̃ saṅskr̥it ādi sē kyā jānē̃  !

³⁹What would innocent women know about Sanskrit?

³⁷Unhō̃ kē liē hī bhōlānāth bābā ātē haĩ .

⁴⁰Innocent Baba only comes for them.

³⁸Yah mātāyē̃ tō bichārī ghar K|kē kām mē̃ hī rahtī haĩ . ³⁹Yah tō abhī fashion paṛā hai jō naukrī kartī haĩ .

⁴¹Women simply used to stay at home and be engaged in their housework, but it has now become the fashion for them to have a job.

⁴⁰Tō bābā ab bachchō̃ kō ūñch tē ūñch paṛhāī paṛhā rahē haĩ , jō bilkul kuchh bhī nahī̃ paṛhē thē unhō̃ par pahlē-pahlē kalaṣh rakhtē haĩ paṛhāī kā .

⁴²Baba has now come to teach you the most elevated of all studies. ⁴³Those who haven’t studied anything are the ones who first receive the urn of the study of knowledge.

⁴¹Yū̃ tō bhaktiyā̃ , sītāyē̃ sab haĩ . ⁴²Rām āyē haĩ rāvaṇ key|kī laṅkā sē mukt karnē arthāt duḥkh sē mukt karnē .

⁴⁴In fact, all of you are devotees or Sitas, and Rama has come to liberate all souls from the Lanka of Ravan, that is, to liberate all souls from sorrow.

⁴³Phir tō bāp kē sāth ghar hī jāyēṅgē aur kahā̃ jāyēṅgē .

⁴⁵You will then return home with the Father. ⁴⁶Where else would you go?

⁴⁴Yād bhī ghar kō kartē haĩ , ham duḥkh sē mukti pāvē̃ .

⁴⁷Everyone has been remembering the home, saying: We want to be liberated from sorrow.

⁴⁵Bachchē jāntē haĩ bīch mē̃ kiskō mukti mil nahī̃ saktī . ⁴⁶Sabkō tamōpradhān bannā hī hai .

⁴⁸You children understand that no one can receive liberation in the middle of the drama; everyone has to become tamopradhan.

⁴⁷Mukhya jō foundation hai vah jal jātā hai , vah dharm hī prāyaḥ lōp hō jātā hai .

⁴⁹The main foundation burns away; that religion itself disappears and only some of its images remain.

⁴⁸Bākī kuchh prāyaḥ chitra ādi jākar rahtē haĩ . ⁴⁹Lakṣhmī-nārāyaṇ kā chitra bhī gum hō jāē tō yādgār kaisē milēgā  ?

⁵⁰If the images of Lakshmi and Narayan were also to disappear, how could you find their memorials?

⁵⁰Barōbar jāntē haĩ dēvī-dēvtāyē̃ rājya kartē thē .

⁵¹You know the deities used to rule and that their images still remain.

⁵¹Unhō̃ K|kē chitra bhī abhī tak haĩ .

⁵²You children have to explain all of these things.

⁵²Bachchō̃ kō is par samjhānā hai . ⁵³Tum jāntē hō lakṣhmī-nārāyaṇ bachpan mē̃ prince princess , rādhē kr̥iṣhṇa thē . ⁵⁴Phir mahārājā mahārānī banē haĩ . ⁵⁵Vah haĩ hī satyug K|kē mālik .

⁵³You understand that Lakshmi and Narayan in their childhood were the prince and princess, Radhe and Krishna and they later became the emperor and empress; they became the masters of the golden age.

⁵⁶Dēvtāyē̃ kabhī patit duniyā mē̃ pair nahī̃ dhar saktē .

⁵⁴The feet of the deities cannot even touch the impure world.

⁵⁷Śhrīkr̥iṣhṇa tō hai hī vaikuṇṭha kā prince . ⁵⁸Vah tō gītā sunā na sakē .

⁵⁵Shri Krishna is a prince of Vaikunth; he cannot speak the knowledge of the Gita.

⁵⁹Bhūl bhī kitnī bhārī kar dī hai .

⁵⁶So, there has been such a big mistake!

⁶⁰Kr̥iṣhṇa kō bhagvān kahā nahī̃ jā saktā . ⁶¹Vah tō manuṣhya hai , dēvī-dēvtā dharm kā hai .

⁵⁷Krishna cannot be called God; he is a human being who belongs to the original deity religion.

⁶²Vāstav mē̃ dēvtāyē̃ brahmā viṣhṇu śhaṅkar tō sūkṣhmavatan mē̃ hī rahtē haĩ , yahā̃ manuṣhya rahtē haĩ .

⁵⁸In fact, the deities Brahma, Vishnu and Shankar live in the subtle region, whereas here, there are human beings.

⁶³Manuṣhya kō sūkṣhmavatan vāsī nahī̃ kah saktē haĩ , brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ kah dētē haĩ nā .

⁵⁹Humans cannot be called residents of the subtle region. ⁶⁰They say, "Salutations to the deity Brahma and the deity Vishnu".

⁶⁴Vah hai dēvī-dēvtā dharm .

⁶¹That is the deity religion.

⁶⁵Śhrī lakṣhmī dēvī , śhrī nārāyaṇ dēvtā .

⁶²They speak of goddess Lakshmi and god Shri Narayan.

⁶⁶Manuṣhya kō hī 84 janma lēnē paṛtē haĩ .

⁶³Human beings take 84 births.

⁶⁷Abhī tum bachchē jāntē hō asul mē̃ ham dēvtā dharm K|kē thē , vah dharm bahut sukh dēnē vālā hai .

⁶⁴You children know that you originally belonged to the deity religion; that religion used to give so much happiness.

⁶⁸Yah kōī kah na sakē - vahā̃ ham kyō̃ nahī̃  !

⁶⁵No one can ask: Why were we not there?

⁶⁹Yah tō jāntē hō nā ki vahā̃ ēk hī ādi sanātan dēvī-dēvtā dharm thā phir bākī aur dharm number-vār ātē haĩ .

⁶⁶You know there was originally the one original eternal deity religion and that the other religions then came, numberwise.

⁷⁰Yah tum bachchē samjhā saktē hō .

⁶⁷You children can explain all of these things.

⁷¹Yah anādi banā banāyā khēl hai . ⁷²Usmē̃ phir satyug hōgā .

⁶⁸This is an eternal, predestined play, and so the golden age has to come again.

⁷³Bhārat mē̃ hī hōnā hai kyōṅki bhārat hī avināśhī khaṇḍ hai .

⁶⁹This only happens in Bharat because Bharat is an eternal land and it is never destroyed.

⁷⁴Iskā vināśh nahī̃ hōtā hai .

⁷⁰You have to explain all of these things.

⁷⁵Yah bhī samjhānā paṛtā hai .

⁷¹The Father's birth takes place here.

⁷⁶Bāp kā janm bhī yahā̃ hōtā hai , unkā hai divya janm jō manuṣhyō̃ sadr̥iśhya nahī̃ hai .

⁷²His birth is divine; it is not like that of human beings. ⁷³The Father has come to take you away.

⁷⁷Bāp āyē haĩ nikālnē . ⁷⁸Abhī tum sirph bāp aur ghar kō yād karō .

⁷⁴So, simply remember the Father and the home and you will enter that kingdom.

⁷⁹Phir tum rājdhānī mē̃ ā jāyēgē . ⁸⁰Yah tō āsurī rājasthān hai , bāp lē jātē haĩ daivī rājasthān mē̃ .

⁷⁵This is the devilish Rajasthan (land of kings), and the Father takes you to the divine Rajasthan. ⁷⁶He doesn't give you any difficulty at all.

⁸¹Aur kōī taklīph nahī̃ dētē sirph bāp aur varsē kō yād karnā hai .

⁷⁷You simply have to remember the Father and the inheritance. ⁷⁸This is the silent chant.

⁸²Yah hai ajapājāp … mukh sē kuchh bhī kahnā nahī̃ hai .

⁷⁹You don't need to say anything with your lips.

⁸³Sūkṣhma mē̃ bhī kuchh kahnā nahī̃ hai .

⁸⁰You don't need to repeat anything in a subtle way internally.

⁸⁴Silence mē̃ bāp kō yād karnā hai , ghar baiṭhē .

⁸¹Just remember the Father in silence while sitting at home.

⁸⁵Bāndhēliyā̃ bhī ghar baiṭhē suntī haĩ . ⁸⁶Chhuṭṭī nahī̃ miltī hai .

⁸²The children who are in bondage also hear these things while sitting at home.

⁸⁷Hā̃ ghar baiṭhē sirph pavitra rahnē key|kī kōśhiśh karō .

⁸³They don't have the freedom to come here.

⁸⁸Bōlō , hamkō svapn mē̃ direction miltē haĩ pavitra banō .

⁸⁴So, yes, stay at home and try to remain pure. ⁸⁵Say: I received directions in my dreams to become pure.

⁸⁹Abhī maut sāmnē khaṛā hai .

⁸⁶Death is now just ahead.

⁹⁰Tum abhī vānaprasth avasthā mē̃ hō .

⁸⁷You are all now in the stage of retirement.

⁹¹Vānaprasth mē̃ kabhī vikār kā khyāl thōṛēhī hōtā hai .

⁸⁸When people reach the stage of retirement, they don’t have any thought of vice.

⁹²Abhī bāp sārī duniyā kē liē kahtē haĩ , sabhī key|kī vānaprasth avasthā hai .

⁸⁹The Father says: It is now the stage of retirement for the whole world.

⁹³Sabhī kō vāpas jānā hai tō ghar kō yād karnā hai .

⁹⁰Everyone has to return home, and so remember the home.

⁹⁴Phir ānā bhī bhārat mē̃ hai .

⁹¹You will then have to return to Bharat.

⁹⁵Mukh tō ghar key|kī taraph hī hōgā nā .

⁹²Your faces would be turned towards the home.

⁹⁶Bachchō̃ kō aur kōī taklīph nahī̃ dī jātī hai , baṛā sahaj hai .

⁹³You children are not given any difficulty. ⁹⁴It is very easy.

⁹⁷Ghar mē̃ baiṭh bhal bhōjan banāō , śhivbābā key|kī yād mē̃ .

⁹⁵Even when preparing food at home, do it while in remembrance of Shiv Baba.

⁹⁸Ghar mē̃ bhōjan banātē hō tō pati yād rahtā hai nā .

⁹⁶Normally, when someone is at home cooking food, she remembers her husband.

⁹⁹Bāp kahtē haĩ yah tō patiyō̃ kā pati hai .

⁹⁷The Father says: This one is the Husband of all husbands.

¹⁰⁰Unkō yād karō jissē 21 janmō̃ kē liē varsā miltā hai .

⁹⁸Remember the One from whom you receive the inheritance for 21 births.

¹⁰¹Achchhā kōī kō chhuṭṭī nahī̃ miltī hai . ¹⁰²Vahā̃ bhī rah bāp aur varsē kō yād karō .

⁹⁹Achcha, if any one of you does not have the freedom to come here, then stay at home and just simply remember the Father and the inheritance.

¹⁰³Apnā tō tum chhuṭkārā kar lō .

¹⁰⁰You have to find a method to free yourself.

¹⁰⁴Bāp sē pūrā varsā lē saktē hō .

¹⁰¹You can claim your full inheritance from the Father.

¹⁰⁵Dhīrē-dhīrē tō chhuṭkārā milnā hī hai .

¹⁰²Gradually, you will become free.

¹⁰⁶Hā̃ rūdra gyān yagya mē̃ vighna bhī jarūr paṛnē haĩ .

¹⁰³Yes, there will definitely be obstacles in the sacrificial fire of the knowledge of Rudra.

¹⁰⁷Ākhrīn jab tumhārā prabhāv nikalēgā tō tumhārē charaṇō̃ mē̃ māthā ṭēktē rahē̃gē .

¹⁰⁴When your influence finally spreads, people will come to bow down to you. ¹⁰⁵However, there are also obstacles that interfere.

¹⁰⁸Vighna tō paṛtē hī rahē̃gē .

¹⁰⁶Have patience! ¹⁰⁷Do not become impatient!

¹⁰⁹Ismē̃ dhairya dharnā hai , utāvalā nahī̃ hōnā hai . ¹¹⁰Ghar baiṭhē pati ādi mitr sambandhiyō̃ kō ēk hī bāt samjhāō ki bāp kā pharmān hai mujhē yād karō , varsā lō|low .

¹⁰⁸While sitting at home, explain one thing to your husband and to your friends and relatives. ¹⁰⁹Tell them the instructions of the Father: Remember Me and claim your inheritance!

¹¹¹Kr̥iṣhṇa tō hō nahī̃ saktā .

¹¹⁰It cannot be Krishna who says these things.

¹¹²Bāp kō hī yād karnā hai .

¹¹¹It is the Father who has to be remembered.

¹¹³Bāp kā hī parichay dēnā hai , jō sab jān jāē̃ ki hamārā bābā śhivbābā hai .

¹¹²Give them the Father's introduction so everyone comes to know our Baba is Shiv Baba.

¹¹⁴Vah bhī abhī yād achchhī rah saktī hai .

¹¹³You are now able to have very good remembrance.

¹¹⁵Thōṛē samay kē liē yah bandhan mārpīṭ ādi hai .

¹¹⁴This bondage of violence etc. will just last for a short while.

¹¹⁶Āgē chal yah sab band hō jāyēṅgē .

¹¹⁵As you go further, all of these things will end.

¹¹⁷Kōī-kōī bīmārī hōtī hai jō jhaṭ chhūṭ jātī hai . ¹¹⁸Kōī varṣh dō tak bhī chaltī hai .

¹¹⁶Some illnesses are cured instantly, whereas others continue for even one or two years.

¹¹⁹Ismē̃ bhī upāya yahī hai , bābā kō yād kartē-kartē bandhan chhūṭ jāyēṅgē isliē her|har bāt mē̃ dhīraj chāhiē .

¹¹⁷Therefore, there is only one solution here: continue to remember the Father and all your bonds will end. ¹¹⁸This is why you must have patience in every situation.

¹²⁰Bāp kahtē haĩ jitnā tum yād karē̃gē utnā vikarma vināśh hōṅgē . ¹²¹Buddhi ṭūṭtī jāyēgī . ¹²²Yah vikarmō K|kē bhī bandhan haĩ .

¹¹⁹The Father says: The more you remember Me, the more your sins will be absolved and the more your intellects will continue to break out of all bonds.

¹²³Vikār kō hī number one vikarma kahā jātā hai .

¹²⁰There is also the bondage of sins and lust is the number one sin.

¹²⁴Abhī tum vikarmājīt bantē hō .

¹²¹You are now becoming conquerors of sin.

¹²⁵Vikarmājīt yād sē hī banā jātā hai .

¹²²It is by having remembrance that you can become conquerors of sin.

¹²⁶Sabhī khātē khalās hō jāyēṅgē , phir sukh kā khātā śhurū hōgā .

¹²³When all your accounts have been settled, the account of happiness will begin.

¹²⁷Vyāpāriyō̃ kē liē tō bahut sahaj hai . ¹²⁸Samajhtē haĩ ki purānā khātā khalās kar phir nayā śhurū karnā hai .

¹²⁴It is very easy for those in business, because they understand the old account has to finish and the new one will then begin.

¹²⁹Yād kartē rahē̃gē tō jamā hōtā jāyēgā .

¹²⁵Continue to have remembrance and your profit will accumulate.

¹³⁰Yād nahī̃ karē̃gē tō jamā kaisē hōgā  ?

¹²⁶If you don’t have remembrance, how can you accumulate?

¹³¹Yah bhī vyāpār hai nā .

¹²⁷This too is a business.

¹³²Bāp tō kōī taklīph nahī̃ dētē haĩ .

¹²⁸The Father does not cause you any difficulty at all.

¹³³Dhakkā ādi kuchh bhī khānē kā nahī̃ hai .

¹²⁹You don't have to go out stumbling anywhere.

¹³⁴Vō tō janma-janmāntar khātē hī āyē haĩ .

¹³⁰You have been stumbling around for birth after birth.

¹³⁵Abhī satya bāp kitnā achchhī rīti samjhātē haĩ .

¹³¹The true Father is now explaining to you so well.

¹³⁶God hī satya batlātē haĩ . ¹³⁷Bākī tō sab hai jhūṭh .

¹³²Only God can tell you the truth; everything else is false.

¹³⁸Contrast dēkhō - bābā kyā samjhātē haĩ aur manuṣhya kyā samjhātē haĩ .

¹³³Just look at the contrast between what Baba explains and what humans explain!

¹³⁹Yah hai drama . ¹⁴⁰Phir bhī aisē hī hōgā .

¹³⁴This is the drama and the same things will happen again.

¹⁴¹Abhī tum jāntē hō ham sadgati kō pātē haĩ - śhrīmat par chalnē sē .

¹³⁵You now understand that you attain salvation by following shrimat.

¹⁴²Nahī̃ tō itnā ūñch pad nahī̃ milēgā .

¹³⁶Otherwise, you would not claim such a high status.

¹⁴³Tum nimitt bantē hō svarg mē̃ jānē̃ , vahā̃ kōī vikarma hōtā nahī̃ . ¹⁴⁴Yahā̃ vikarma hōtā hai tō sajā bhī bhōgnī paṛtī hai .

¹³⁷You become the instruments for going to heaven. ¹³⁸There is no sin there, whereas there is sin here, and this is why there is the punishment of suffering.

¹⁴⁵Jō śhrīmat par nahī̃ chaltē haĩ unkō bhī kyā kahā jāē  ?

¹³⁹Therefore, what can those who do not follow shrimat be called?

¹⁴⁶Nāstik .

¹⁴⁰Atheists!

¹⁴⁷Bhal jāntē haĩ bābā āstik banātē haĩ . ¹⁴⁸Parantu phir bhī agar unkī mat par na chalē tō nāstik ṭhaharē nā .

¹⁴¹Even though they know that Baba is making them into theists, when they don't follow His directions, it means they are atheists.

¹⁴⁹Jāntē bhī haĩ śhivbābā key|kī śhrīmat par hī chalnā hai , parantu jāntē huē bhī na chalē̃ tō unkō kyā kahē̃gē  !

¹⁴²They understand they have to follow the shrimat of Shiv Baba. ¹⁴³If a soul still doesn't follow, what can be said?

¹⁵⁰Śhrīmat hai śhrēṣhṭh bannē key|kī .

¹⁴⁴Shrimat is given in order to elevate you.

¹⁵¹Sabsē ūñch tē ūñch vah satgurū hai .

¹⁴⁵The Satguru is the One who is the Highest on High.

¹⁵²Bāp baiṭh bachchō̃ kō sammukh samjhātē haĩ .

¹⁴⁶The Father sits here face to face and explains to you children.

¹⁵³Kalp-kalp samjhāyā thā .

¹⁴⁷He has explained to you every cycle.

¹⁵⁴Bākī śhāstra tō sab bhakti mārg K|kē haĩ .

¹⁴⁸The scriptures etc., belong to the path of devotion.

¹⁵⁵Anēk ḍhēr K|kē ḍhēr śhāstra haĩ .

¹⁴⁹There are countless scriptures.

¹⁵⁶Śhāstrō̃ key|kī bhī bahut ijjat rakhtē haĩ .

¹⁵⁰People give so much respect to the scriptures.

¹⁵⁷Jaisē śhāstrō̃ kō parikramā dētē haĩ , vaisē chitrō̃ kō bhī parikramā dilātē haĩ .

¹⁵¹Just as they take the scriptures around a city, so they also take the images around a city.

¹⁵⁸Ab bābā kahtē haĩ in sabhī kō bhūl jāō .

¹⁵²Now, Baba says: Forget all of those things.

¹⁵⁹Ēkdam bindū ( zero ) ban jāō .

¹⁵³Just become a point.

¹⁶⁰Bindī lagā dō , aur kōī bātē̃ sunō nahī̃ .

¹⁵⁴Simply put a dot to everything. ¹⁵⁵Do not listen to anything at all.

¹⁶¹Hear no evil , see no evil , talk no evil .

¹⁵⁶Hear no evil, see no evil, talk no evil!

¹⁶²Ēk bāp K|kē sivāē dūsrē kōī key|kī bāt mat sunō .

¹⁵⁷Do not listen to anything except the things the Father tells you.

¹⁶³Aśharīrī ban jāō , aur sab kuchh bhūl jāō .

¹⁵⁸Become bodiless and continue to forget everything else.

¹⁶⁴Tum ātmāyē̃ śharīr sāth suntī hō .

¹⁵⁹You souls are now listening through your bodies.

¹⁶⁵Bāp ākar brahmā dvārā samjhātē haĩ . ¹⁶⁶Bachchō̃ kō sadgati kā mārg batlātē haĩ .

¹⁶⁰The Father comes and explains to you through Brahma and shows you children the path to salvation.

¹⁶⁷Bhal pahlē bhī kitnē yatn kiyē , parantu mukti jīvanmukti kōī chakra nahī̃ sakē .

¹⁶¹No matter how many different methods you tried before, you souls were not able to attain liberation or liberation-in-life.

¹⁶⁸Kalp key|kī āyu hī lambī kar dī hai .

¹⁶²They have even made the span of the cycle so long.

¹⁶⁹Jinkī takdīr mē̃ hōgā tō sunēgā .

¹⁶³If it is in their fortunes, they will hear these things.

¹⁷⁰Takdīr mē̃ nahī̃ hai tō ā na sakē .

¹⁶⁴If it is not in their fortunes, then they are not able to come.

¹⁷¹Yahā̃ bhī takdīr key|kī bāt hai .

¹⁶⁵So, here, too, it is a question of fortune.

¹⁷²Bāp samjhātē kitnā sahaj hai , kōī kahtē haĩ hamārā mukh nahī̃ khultā hai .

¹⁶⁶The Father explains so easily and yet some say: We are not able to speak about these things.

¹⁷³Arē itnī sahaj bāt hai bāp aur varsē kō yād karō .

¹⁶⁷Yet it is so easy! ¹⁶⁸Just simply remember the Father and the inheritance!

¹⁷⁴Unkō hī saṅskr̥it mē̃ kahtē haĩ manmanābhav .

¹⁶⁹In Sanskrit, they have referred to this as ‘Manmanabhav’.

¹⁷⁵Śhivbābā hai sabhī ātmāō̃ kā bāp .

¹⁷⁰Shiv Baba is the Father of all souls.

¹⁷⁶Kr̥iṣhṇa kō bāp nahī̃ kah saktē .

¹⁷¹Krishna cannot be called the Father.

¹⁷⁷Brahmā bhī bāp hai sārī prajā kā .

¹⁷²Brahma is the father of all people.

¹⁷⁸Ātmāō̃ kā bāp baṛā yā prajā kā bāp baṛā  ?

¹⁷³Who is greater: the Father of souls or the father of people?

¹⁷⁹Baṛē bābā kō yād karnē sē prālabdh svarg kā varsā milēgā .

¹⁷⁴By remembering the senior Baba, you will receive the reward of the inheritance of heaven.

¹⁸⁰Āgē tumhārē pās|pass bahut āyēṅgē .

¹⁷⁵As time goes by, many will come to you.

¹⁸¹Jāyēṅgē kahā̃  ?

¹⁷⁶Where else can they go?

¹⁸²Ātē rahē̃gē . ¹⁸³Jahā̃ bahut lōg jātē haĩ tō ēk dō kō dēkh bahut ghus paṛtē haĩ .

¹⁷⁷Therefore, they will continue to come here. ¹⁷⁸When many people go to a particular place, others who see them go there too.

¹⁸⁴Tumhārē mē̃ bhī vr̥iddhi kō pātē rahē̃gē .

¹⁷⁹There will continue to be expansion among you too.

¹⁸⁵Vighna kitnē bhī āyē̃ , un khiṭpiṭ sē pās|pass hōkar apnī rājdhānī tō sthāpan karnī hī hai .

¹⁸⁰No matter how many obstacles come, you have to go beyond that conflict and establish your own kingdom.

¹⁸⁶Rāmrājya sthāpan kar rahē haĩ .

¹⁸¹The kingdom of Rama is now being established.

¹⁸⁷Rāmrājya hai naī duniyā .

¹⁸²The kingdom of Rama is the new world.

¹⁸⁸Tum jāntē hō ham apnē hī tan-man-dhan sē bhārat kō svarg banā rahē haĩ śhrīmat par .

¹⁸³You know that you are using your bodies, minds and wealth for making Bharat into heaven on the basis of shrimat.

¹⁸⁹Kōī sē pahlē tum yah pūchhō parampitā paramātmā sē tumhārā kyā sambandh hai  ?

¹⁸⁴The first thing to ask souls is: What is your relationship with the Supreme Father, the Supreme Soul?

¹⁹⁰Prajāpitā brahmā sē kyā sambandh hai  ?

¹⁸⁵What is your relationship with Prajapita Brahma?

¹⁹¹Yah hai bēhad kā bāp . ¹⁹²Phir haĩ birādriyā̃ . ¹⁹³Ēk sē hī nikalī huī haĩ nā .

¹⁸⁶That is the unlimited Father, and then there are all the different genealogical trees; they must have all started from one.

¹⁹⁴Parampitā paramātmā nē prajāpitā brahmā dvārā sr̥iṣhṭi rachī hai arthāt patit sē pāvan banāyā hai .

¹⁸⁷The Supreme Father, the Supreme Soul, created the world through Prajapita Brahma, that is, He changed souls from impure to pure.

¹⁹⁵Duniyā kuchh bhī nahī̃ jāntī ham sō pūjya , ham sō pujārī … gātē haĩ parantu vah phir bhagvān kē liē kah dētē haĩ .

¹⁸⁸The world doesn't understand anything; they say: We were worthy of worship and we then became worshippers. ¹⁸⁹However, they say this, referring to God.

¹⁹⁶Agar bhagvān hī pujārī banē tō phir kaun pūjya banāvē . . yah pūchhnā chāhiē .

¹⁹⁰If God also became a worshipper, who would make you souls worthy of worship? ¹⁹¹Ask them this question.

¹⁹⁷Bachchō̃ kō ham sō kā arth|earth samjhāyā hai . ¹⁹⁸Ham sō śhūdra thē , ab ham sō dēvtā ban rahē haĩ .

¹⁹²The meaning of ‘hum so’ has been explained to you children. ‘Hum so’ means: we were shudras and are now becoming deities.

¹⁹⁹Chakra kō tō yād kar saktē hō nā  !

¹⁹³You can remember the cycle, can you not?

²⁰⁰Gāyā bhī jātā hai father shows son , phir son shows father .

¹⁹⁴It has been said: Father shows son and then son shows Father.

²⁰¹Achchhā  !

¹⁹⁵Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁶To the sweetest, beloved, long-lost and now-found children, love remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁷The spiritual Father says namaste to the spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

¹⁹⁸Essence for dharna:

²⁰⁵1 ) hōśhiyār vyāpārī ban purānē sab khātē khalās kar sukh kā khātā śhurū karnā hai .

¹⁹⁹ 1. Become a clever businessman, finish all the old accounts and begin the new account of happiness.

²⁰⁶Yād mē̃ rah vikarmō K|kē bandhan kāṭnē haĩ .

²⁰⁰Stay in remembrance and cut away the bonds of sin.

²⁰⁷Dhīraj dharnā hai , utāvalā nahī̃ hōnā hai .

²⁰¹Be patient and do not rush.

²⁰⁸2 ) ghar mē̃ baiṭh bhōjan banātē , her|har karma kartē bāp kī yād mē̃ rahnā hai .

²⁰² 2. While preparing food at home and performing every action, stay in remembrance of the Father.

²⁰⁹Bāp jō avināśhī gyān ratna dētē haĩ . ²¹⁰Unsē apnī jhōlī bhar dūsrō̃ kō dān karnā hai .

²⁰³Fill your apron with the imperishable jewels of knowledge the Father gives you and donate them to others.

²¹¹Vardān  : sākṣhī ban māyā K|kē khēl kō manōrañjan samajhkar dēkhnē vālē master rachayitā bhav

²⁰⁴Blessing: May you be a master creator and as a detached observer sees any games of Maya as entertainment.

²¹²Māyā kitnē bhī raṅg dikhāyē , maĩ māyāpati hū̃ , māyā rachnā hai , maĩ master rachayitā hū̃ - is smr̥iti sē māyā kā khēl dēkhō , khēl mē̃ hār nahī̃ khāō .

²⁰⁵ No matter how many colours Maya shows you, observe the games of Maya with this awareness: “I am the Lord of Maya, Maya is the creation and I am a master creator”. ²⁰⁶Do not be defeated in the games.

²¹³Sākṣhī bankar manōrañjan samajhkar dēkhtē chalō tō first number mē̃ ā jāyēṅgē .

²⁰⁷Be a detached observer and continue to see the games as entertainment and you will then claim a first number.

²¹⁴Unkē liē māyā key|kī kōī samasyā , samasyā nahī̃ lagēgī .

²⁰⁸For such souls, any problem from Maya will not seem like a problem; there won’t be any questions.

²¹⁵Kōī question nahī̃ hōgā . ²¹⁶Sadā sākṣhī aur sadā bāp kē sāth key|kī smr̥iti sē vijayī ban jāyēṅgē .

²⁰⁹Constantly be a detached observer and remain aware of the Father’s constant company and you will become victorious.

²¹⁷Slōgan  : man kō śhītal , buddhi kō merciful aur mukh kō mr̥du ( mīṭhā ) banāō .

²¹⁰Slogan: Make your mind cool, your intellect merciful and your mouth sweet.

²¹¹*** Om Shanti ***