बुधवार 22 जून 2022 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
022-06-2022 praatahmurli om shanti "baapdaada"' madhuban
0 22/06/22 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - baap svarga ka foundation laga rahe hain, tum bachche madadgaar ban apna hissa jama kar lo, eeshvareey mat par chal shreshtha praalabdha banaao''
1Essence: Sweet children, the Father is laying the foundation of heaven. 2You children have to become His helpers and accumulate your share. 3Follow God’s directions and make your reward elevated.
Question
2prashn:- baapdaada ko kin bachchon ki sada talaash rehti hai?
4Question: What type of children is BapDada always on the lookout for?
Answer
3uttar:- jo bahut-bahut meethe sheetal svabhaav vaale serviceable bachche hain।
5Answer: The Father is always on the lookout for children who are extremely sweet with cool natures and who are serviceable. 6Only serviceable children will glorify the Father's name.
4aise bachchon ki baap ko talaash rehti hai। 5serviceable bachche hi baap ka naam baala karenge। 6jitna baap ka madadgaar bante hain, aagyaakaari, vaphaadaar hain, utna woh varse ke hakdaar bante hain।
7To the extent that you become a helper of the Father and are obedient and trustworthy, so you accordingly claim a right to the inheritance.
Song
7geet:- om namo shivaae…
8Song: Salutations to Shiva!
Murli
8om shanti।
9Om shanti.
9om ka arth kisne bataaya?
10Who has explained the meaning of “Om”?
10baap ne।
11The Father.
11jab baba kaha jaata hai to uska naam zaroor chaahiye।
12Since you call Him, “Baba”, He must definitely have a name.
12saakaar ho va niraakaar ho, naam zaroor chaahiye।
13Whether He is corporeal or incorporeal, He must definitely have a name.
13aur jo aatmaayen hain un par kabhi naam nahin padta।
14Other souls can never be given names.
14aatma jab jeev aatma banti hai tab shareer par naam padta hai।
15Names are given to bodies when souls become human beings.
15brahma devtaae namah kehte, vishnu ko bhi devta kehte kyonki aakaari hain to aakaari shareer ka naam pada।
16It is said: Salutations to the deity Brahma. 17Vishnu is also said to be a deity, because those who have subtle forms or subtle bodies are also given names.
16naam hamesha shareer par padta hai।
18A name is always given to a body.
17sirf ek niraakaar parampita paramatma hai, jiska naam shiv hai।
19Only the incorporeal Supreme Father, the Supreme Soul, is given the name Shiva.
18ek hi is aatma ka naam hai, baaki sabka deh par naam padta hai।
20Only His soul is given a name; all others are only given names for their bodies.
19shareer chhoda to phir naam badal jaayega। 20paramatma ka ek hi naam chalta hai, kabhi badalta nahin।
21Once a soul sheds a body, the name changes, but God, the Supreme Soul, is only given one name and that never changes.
21isse siddha hota hai ki woh kabhi janma-maran mein nahin aata hai।
22This proves that He does not enter birth and death.
22agar khud janma-maran mein aave to auron ko janma-maran se chhuda na sake।
23If He were to enter into the cycle of birth and death, He would not be able to liberate others from rebirth.
23amarlok mein kabhi janma-maran nahin kaha jaata। 24vahaan to badi sahaj reeti se ek shareer chhod doosra lete hain।
24The expression, ‘birth and death’ is not used in the land of immortality, because everyone there easily sheds a body and takes the next.
25marna yahaan hai।
25The word ‘death’ is only used here.
26satayug mein aise nahin kehte ki phalaana mar gaya।
26In the golden age, it would not be said that such and such a person has died.
27marna shabd duhkh ka hai।
27The word ‘death’ implies sorrow.
28vahaan to puraana shareer chhod doosra kishor avastha ka shareer le lete hain। 29khushi manaate hain।
28There, having shed an old body, a soul would then take a young body and they celebrate that in happiness.
30puraani duniya mein kitne manushya hain, yeh sab khatma hone vaale hain।
29There are so many humans in the old world; they are all to be finished.
31dikhaate hain yaadav aur kaurav the, ladaai mein woh khatma ho gaye to kya paandavon ko ranj hua hoga?
30It is shown that there were the Yadavas and the Kauravas and that they were destroyed in the war. 31So, would the Pandavas have experienced sorrow?
32nahin। 33paandavon ka to raajya sthaapan hua।
32No; the kingdom of the Pandavas was established.
34is samay tum ho brahma vanshi brahman, brahmaakumaar aur kumaariyaan।
33At present, you are the clan of Brahma, Brahmins, Brahma Kumars and Kumaris.
35brahma ko itne bachche hain to zaroor prajaapita thahra।
34Brahma has so many children. 35So, he must surely be the Father of People.
36brahma vishnu shankar ka baap hai shiv।
36Shiva is the Father of Brahma, Vishnu and Shankar.
37unko hi bhagwan kaha jaata hai।
37He alone is called God.
38is samay tum jaante ho ki ham eeshvareey kul ke hain।
38You know that we now belong to the clan of God.
39ham baba ke saath, baba ke ghar nirvaandhaam mein jaane vaale hain।
39We are to return with Baba to Baba's home, to the land of nirvana.
40baba aaya hua hai, unko saajan bhi kaha jaata hai।
40Baba has now come. 41He is also called the Bridegroom.
41parantu accurate sambandh mein woh baap hai kyonki varsa sajniyon ko nahin milta hai।
42However, the accurate relationship with Him is that of the Father, because brides do not receive an inheritance.
42varsa bachche lete hain to baap kehna right hai।
43Children claim an inheritance, and so it is right to call Him, “Father”.
43baap ko bhool jaane se hi manushya naastik bane hain।
44By forgetting the Father, people have become atheists.
44krishna ke charitra gaaye jaate hain। 45parantu krishna ka charitra to koi hai nahin।
45Krishna's activities are remembered, but those are not significant activities.
46bhaagvat mein krishna ke charitra hain lekin charitra hona chaahiye - shivbaaba ka। 47woh bhi baap, teacher, satguru hai, ismen charitra ki kya baat hai।
46The divine activities of Krishna are mentioned in the Bhagawad, whereas they should in fact be the divine activities of Shiv Baba.
48krishna ke bhi charitra nahin hain। 49woh bhi bachcha hai। 50jaise chhote bachche hote hain।
47Since He is the Father, the Teacher and the Satguru, there is no question of playful activities in this.
51bachche hamesha chanchal hote hain, to sabhi ko pyaare lagte hain। 52krishna ke liye jo dikhaate hain ki matki phodi, aisa to kuchh bhi hai nahin।
48Even Shri Krishna does not have such mischievous activity; he is a little child and little children are always mischievous and they are loved by everyone.
53shivbaaba ka kya charitra hai? 54woh to tum dekhte ho ki padhaakar patit se paavan banaate hain।
49They have made out that Krishna broke a pitcher, but it was not like that.
55kehte hain bhakti maarga mein main tumhaari bhaavna poori karta hoon।
50You now see what Shiv Baba's activities are. 51He teaches you and makes you pure from impure.
56baaki yahaan to main padhaata hoon। 57is samay jo mere bachche hain, vahi mujhe yaad karte hain।
52He says: On the path of devotion, I fulfil your feelings and desires of devotion, whereas here, I teach you.
58aur sabki yaad ko bhool ek baap ki yaad mein rahne ka prayatna karte hain। 59aise nahin ki main sarvavyaapi hoon।
53At this time, only those who are My children remember Me. 54They forget everyone else and try to remember the one Father alone.
60mujhe jo yaad karte hain, main bhi unko yaad karta hoon।
55It isn't that I am omnipresent. 56I remember those who remember Me.
61so bhi yaad to bachchon ko hi karenge।
57It is the children who are remembered.
62mukhya baat to ek hai।
58There is one main aspect.
63bahaadur to kisi ko tab kahenge jab koi bade aadmi ko samjhaakar dikhaao।
59You have to be courageous when you explain to an important person to make him understand.
64saara madaar hai geeta par।
60Everything depends on the Gita.
65geeta niraakaar parampita paramatma ki gaai hui hai, na ki manushyon ki।
61The Gita is sung by the incorporeal Supreme Father, the Supreme Soul, not by a human being.
66bhagwan ko roodra bhi kaha jaata hai। 67krishna ko roodra nahin kahenge।
62God is also known as Rudra, but Shri Krishna is not called Rudra.
68roodra gyaan yagya se hi vinaash jvaala nikli hai। 69kai log paramatma ko maalik kahkar yaad karte hain।
63The flames of destruction emerge from the sacrificial fire of the knowledge of Rudra.
70kehte hain us maalik ka naam nahin hai।
64Many people remember God as the Master.
71achha bhala woh maalik kahaan hai?
65They say that that Master does not have a name.
72kya woh vishwa ka, saari srishti ka maalik hai?
66Achcha, where is that Master? 67Is He the Master of the whole world?
73parampita paramatma to srishti ka maalik nahin banta hai, srishti ka maalik to devi-devta bante hain।
68The Supreme Father, the Supreme Soul, is not the Master of the whole world. 69It is the deities who become the masters of the world.
74parampita paramatma to brahmaanda ka maalik hai।
70The Supreme Father, the Supreme Soul, is the Master of Brahmand.
75brahm tatva baap ka ghar to ham bachchon ka bhi ghar hai।
71Brahmand is the home of the Father, and therefore the home of the children as well.
76brahmaanda hai baap ka ghar, jahaan aatmaayen ande misal dikhaate hain।
72Brahmand is the Father's home where we souls live as oval-shaped forms.
77aise koi hain nahin।
73It is not really like that.
78ham aatmaayen jyotirbindu vahaan nivaas karti hain, phir brahmaanda se ham neeche utarte hain part bajaane ke liye, ham ek-do ke pichhaadi aate rehte hain।
74We souls live there like dots of light. 75We then come down from Brahmand to play our parts. 76Souls come down one after another and the tree continues to grow.
79jhaad vriddhi ko paata rehta hai।
77Baba is the Seed.
80baba hai beejroop, foundation devi-devtaaon ka kahen va braahmanon ka kahen।
78Should this be called the foundation of the deities or the foundation of the Brahmins?
81brahman beej daalte hain। 82brahman hi phir devta ban raajya karte hain।
79Brahmins sow seeds and it is the Brahmins who later become deities and rule the kingdom.
83ab hamaare dvaara shiv-baba foundation laga rahe hain।
80Shiv Baba is now laying the foundation through us.
84Deityism arthaat svarga ka foundation lag raha hai।
81We are laying the foundation of deityism, that is, of heaven.
85jitna jo madadgaar banenge utna woh apna hissa lenge।
82To whatever extent you become helpers, so you accordingly claim your share.
86nahin to sooryavanshi kaise banen!
83How else could you become part of the sun dynasty?
87abhi tum woh oonch praalabdha bana rahe ho।
84You are now creating that elevated reward.
88har ek manushya purushaartha se praalabdha banaate rehte hain।
85Each one of you creates your reward with your own efforts.
89praalabdha banaane liye achha kaam kiya jaata hai।
86In order to create your reward, you have to perform good actions.
90daan-punya karna, dharmashaala aadi banaana। 91sab eeshvar arth hi karte hain kyonki unka phal dene vaala woh hai।
87They give donations and perform charity and also build pilgrim rest houses in God's name, because it is He who gives the fruit of all of that.
92tum ab shreemat par purushaartha kar rahe ho। 93baaki saari duniya manushya mat par purushaartha kar rahi hai।
88You are now making effort on the basis of shrimat, whereas all the rest of the world make effort on the basis of human directions.
94so bhi aasuri mat hai।
89Those are devilish instructions.
95eeshvareey mat ke baad hai daivi mat, phir ho jaati hai aasuri mat।
90After Godly directions, deity directions come and then devilish directions.
96ab tum bachchon ko eeshvareey mat milti hai।
91You children now receive Godly directions.
97baba mama bhi unki mat se shreshtha bante hain।
92Baba and Mama become elevated through His directions.
98koi manushya devtaaon jaise shreshtha ho hi nahin sakte।
93No human being can be as elevated as a deity. 94Who makes the deities so elevated?
99devtaaon ko shreshtha banaane vaala kaun?
95No one here is elevated. 96Shri Shri is only the One.
100yahaan to koi shreshtha hai nahin।
97He alone is the most elevated Father, Teacher and Guru.
101shri shri hai hi ek vahi sabse oonch te oonch baap, teacher, satguru hai।
98He is the one who creates Shri Lakshmi and Shri Narayan.
102vahi phir shri lakshmi-naaraayan banaate hain। 103bhal raam ko bhi kehte hain shri seeta, shri raam।
99Rama and Sita are also called Shri Rama and Shri Sita, but after their title ‘moon dynasty warriors’ is added.
104parantu unke pichhaadi add ho jaata hai kshatriy, chandravanshi।
100Lakshmi and Narayan are 16 celestial degrees full; they belong to the sun dynasty.
105woh lakshmi-naaraayan to 16 kala sampoorn sooryavanshi devta kul hua aur raam-seeta 14 kala chandravanshi। 106do kala kam hui hai na।
101Their clan is the deity clan, whereas Rama and Sita are 14 celestial degrees; they belong to the moon dynasty, and so they are two degrees less.
107so to hona hi hai zaroor।
102However, this is inevitable.
108manushya yeh nahin jaante hain ki srishti ki girti kala hoti hai।
103People do not know how the world goes into the stage of descent.
10916 kala se 14 kala hui to degrade hui na।
104It comes down from 16 celestial degrees to 14, and so it becomes degraded.
110is samay to bilkul degrade hai।
105At this time, it is totally degraded.
111yeh hai raavan sampradaay।
106This is the community of Ravan.
112raavan raajya hai na।
107This is the kingdom of Ravan.
113raavan mat ko kaha jaata hai aasuri mat।
108The dictates of Ravan are called devilish directions.
114sab patit hain।
109Everyone is impure.
115paavan koi is patit duniya mein nahin ho sakta।
110There cannot be anyone pure in this impure world.
116bhaaratvaasi jo paavan the vahi phir patit bane hain phir unhon ko hi main aakar paavan banaata hoon।
111The residents of Bharat were pure and they have now become impure. 112I come and purify them once again.
117patit-paavan krishna nahin gaaya jaata hai। 118na charitra ki baat hai।
113Krishna is not remembered as the Purifier, and so there is no question of his activity being remembered.
119patit-paavan ek paramatma ko hi kahenge।
114Only the one Supreme Soul is called the Purifier.
120pichhaadi mein sab kahenge aho prabhu aapki gat mat nyaari।
115At the end, everyone will say: O God, Your instructions and destination are unique.
121aapki rachna ko koi nahin jaante।
116No one else knows of Your creation.
122so to ab tum jaan gaye ho।
117However, you have now come to understand it.
123yeh gyaan hai bilkul naya।
118This knowledge is absolutely new.
124nai cheez jab nikalti hai to pahle thodi hoti hai phir badhti jaati hai।
119When something new emerges, it is very rare but it later increases.
125tum bhi pahle ek kone mein pade the। 126ab desh-deshaantar vriddhi ko paate rahenge। 127raajdhaani sthaapan zaroor honi hai।
120So, to begin with, you too were only in one corner, but expansion will now take place in one country after another and the kingdom will definitely be established.
128mool baat to yeh siddha karni hai ki geeta ka bhagwan shreekrishna nahin hai।
121The main aspect to be proved is that Shri Krishna is not the God of the Gita.
129varsa baap denge, krishna nahin।
122The inheritance is given by the Father, not by Shri Krishna.
130lakshmi-naaraayan bhi apne bachchon ko varsa denge। 131woh bhi yahaan ke purooshaartha ki praalabdha milti hai।
123Lakshmi and Narayan would only give an inheritance to their own children and that would be the reward of the efforts they made now.
132satayug, treta mein behad ka varsa hai।
124There is the unlimited inheritance of the golden and silver ages.
133golden, silver jubilee manaate hain।
125People celebrate golden and silver jubilees.
134yahaan to ek din manaate hain। 135ham to 1250 varsha golden jubilee manaate hain।
126Here, they just celebrate for one day, whereas we celebrate the golden jubilee for 1250 years.
136khushiyaan manaate hain na। 137maalaamaal ban jaate hain।
127We celebrate in happiness and become full of treasures.
138to yeh andar mein badi khushi rehti hai।
128So, there is this internal happiness.
139aise nahin ki sirf baahar se battiyaan aadi jalaate hain।
129It isn't that there is external decoration with lights etc.
140svarga mein ham bilkul sampattivaan, bahut sukhi ho jaate hain।
130In heaven, we are very prosperous and very happy.
141devta dharma jaisa sukhi aur koi hota nahin।
131No one is as happy as those who belong to the deity religion.
142phir silver jubilee aadi ko bhi poora samajhte nahin hain।
132People do not fully understand this silver jubilee etc.
143abhi tum aadhaakalpa ki jubilee manaane ke liye baap se varsa pa rahe ho।
133You are now claiming the inheritance from the Father in order to celebrate jubilees for half the cycle.
144to mukhya baat yeh samajhne ki hai ki geeta ka bhagwan shiv hai।
134So, you have to understand this main aspect: Shiva is the God of the Gita.
145usne hi raajayog sikhlaaya tha, so phir se ab sikhla rahe hain।
135He was the One who taught Raja Yoga, and so He is now teaching it once again.
146sikhlaate bhi tab hain jab raajaai hai nahin।
136He teaches this when the kingdoms no longer exist.
147praja ka praja par raajya hai। 148ek do ki topi utaarne mein deri nahin karte hain।
137People now rule over people and they don't take long to take away one another's titles!
149tum bachche unki mat par chalne se sukhdhaam ke maalik banenge।
138By following His directions, you children will become the masters of the land of happiness.
150aise bahut hain jo gyaan ko poora dhaaran nahin karte, parantu centre par aate rehte hain।
139There are many who are not able to imbibe knowledge fully but who continue to go to a centre.
151andar dil bitta-bitta karti ki ek bachcha paida kar den। 152maaya ki temptation hoti hai ki shaadi kar ek bachche ka sukh le leven।
140They have the desire in their hearts to have a child; there is the temptation of Maya for them to get married and have the happiness of having a child.
153are guarantee thode hi hai ki bachcha sukh hi dega।
141However, there is no guarantee that the child will give happiness.
154do chaar varsha mein bachcha mar jaaye to aur hi duhkhi ho padenge।
142If their child dies after two or four years, they experience even more sorrow.
155aaj shaadmaana karte hain kal chita par chadhte to rona peetna padta hai।
143Today, they celebrate but tomorrow, when it is put on the pyre, they weep and wail.
156yeh hai hi duhkhadhaam।
144This is the land of sorrow.
157dekho, khaana bhi kaisa khaate hain!
145Just look at what kind of food they eat!
158to baap samjhaate hain ki bachche aisi aashaayen nahin rakho।
146This is why the Father explains: Children, do not have such desires.
159maaya bada toofaan mein le aayegi। 160jhat vikaar mein gira degi। 161phir aane mein bhi lajja aayegi।
147Maya will bring you many storms; she will instantly make you indulge in vice and you will then feel too ashamed to come here.
162sab kahenge kul ko kalankit kiya hai to varsa kya lenge।
148Everyone would say that you have defamed the family. 149Then, what inheritance would you claim?
163baba mama kehte ho to brahmaakumaar kumaariyaan aapas mein ho gaye bhaai-behen।
150You say "Mama" and "Baba", so the Brahma Kumars and Kumaris are brothers and sisters.
164phir agar vikaaron mein gir pade to aise kul kalankit aur hi sau guna kadi saja khaayenge aur pad bhi bhrashta hoga।
151If you then indulge in vice, you defame the family. 152Therefore, as well as you destroying your status, you will have one hundred-fold punishment.
165koi to vikaar mein jaate phir batlaate nahin to bahut danda ke bhaagi bante hain।
153Some indulge in vice but do not tell Baba, and so they will experience a lot of punishment.
166dharmaraaj baba to kisi ko chhodte nahin hain।
154Baba, Dharamraj, does not let go of anyone.
167vo log to saja khaate jel bhogte hain। 168lekin yahaan vaalon ke liye to badi kadi saja hai।
155People in the world are sent to jail as punishment, but for people here, the punishment is even more severe.
169aise bhi centres par bahut aate hain।
156Many such people go to a centre.
170baap samjhaate hain ki aise kaam nahin karo।
157The Father explains: Do not perform such actions.
171kehte ho ki ham eeshvareey aulaad hain aur phir vikaar mein jaana, yeh to apni satyaanaash karni hai।
158To indulge in vice after calling yourself a Godly child means to destroy all truth in yourself completely.
172koi bhi bhool ho to jhat baap ko bata do।
159If you make any mistakes, tell the Father instantly.
173vikaar bigar rah nahin sakte ho to yahaan nahin aao to behtar hai। 174nahin to vaayumandal kharaab ho jaata hai।
160If you cannot ‘stop’ indulging in vice, it is better for you not to come here, otherwise, the atmosphere becomes spoilt.
175tumhaare beech mein koi bagula va ashuddha khaane vaala baithe to kitna kharaab lage।
161If a stork, or someone who eats impure food, sits among you, it is very bad.
176baap kehte hain ki aise ko le aane vaale par dosh aa jaata hai।
162The Father says: Those who bring such people here are to be blamed.
177duniya mein aise satsang to bahut hain, jaakar vahaan bhakti karen।
163There are many such spiritual gatherings in the world; they can go and perform devotion there.
178bhakti ke liye ham mana nahin karte hain।
164We do not object to you doing devotion.
179bhagwan aate hain pavitra banaane ke liye, pavitra vaikuntha ka varsa dene ke liye।
165God comes to make you pure and to give you the inheritance of the pure world of Paradise.
180baap kehte hain ki sirf baap aur varse ko yaad karo।
166The Father says: Simply remember the Father and the inheritance, that is all.
181bas aur khaan-paan ke parhez ki yuktiyaan bhi bataate hain।
167He also gives you tactics on how to take precautions with your diet.
182parhej ke liye bahut prakaar ki yuktiyaan bhi rakh sakte hain। 183tabiyat theek nahin hai, doctor ne mana ki hai। 184achha aap kehte ho to ham phal le lete hain।
168You can take precautions by adopting various tactics: "My health is not good; the doctor has told me not to eat this" or, "Achcha, since you are offering, I will accept some fruit".
185apna bachaav karne ke liye aisa kehna koi jhooth nahin hai।
169It is all right to protect yourself in this way.
186baba mana nahin karte hain।
170Baba does not object to it.
187aise bachchon ki talaash mein baba hai, jo bilkul meethe hon, koi puraana svabhaav nahin hona chaahiye।
171Baba is on the lookout for such children who are very sweet and whose old natures do not remain.
188serviceable, vaphaadaar, pharmaanvardaar hon।
172Become serviceable, obedient and trustworthy.
189achha!
173Achcha.
190meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
174To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
191roohaani baap ki roohaani bachchon ko namaste।
175The spiritual Father says namaste to the spiritual children.
Essence for dharna
192dhaarna ke liye mukhya saar:-
176Essence for dharna:
1931) is maayaavi duniya mein har baat mein duhkh hai isliye is puraani duniya mein koi bhi aash nahin rakhni hai।
177 1. There is sorrow in everything in this world of Maya. 178Therefore, do not have any desires connected with this old world.
194bhal maaya ke toofaan aayen lekin kabhi bhi kul-kalankit nahin banna hai।
179Even if storms of Maya come, never defame the family.
1952) khaan-paan ki bahut parhej rakhni hai, party aadi mein jaate bahut yukti se chalna hai।
180 2. Take precautions with your diet. 181Be very tactful when you go to a party etc.
Blessing
196vardaan:- buraai mein bhi buraai ko na dekh achchhaai ka paath padhne vaale anubhvi moorta bhav
182Blessing: May you be an embodiment of experience who doesn’t see anything bad in anything, but who learns the lesson of taking something good from it.
197chaahe saari baat buri ho lekin usmein bhi ek do achchhaai zaroor hoti hain।
183 Even if something is totally bad, there will definitely be one or other good within it.
198paath padhaane ki achchhaai to har baat mein samaai hui hai hi kyonki har baat anubhvi banaane ke nimitta banti hai।
184Everything has the goodness of teaching you a lesson merged within it because everything is instrumental in making you experienced.
199dheeraj ka paath padha deti hai।
185It teaches you the lesson of patience.
200doosra aavesh kar raha hai aur aap us samay dheeraj va sahansheelta ka paath padh rahe ho, isliye kehte hain jo ho raha hai woh achha aur jo hona hai woh aur achha।
186Someone may be forceful, and so, at that time, you would be learning the lesson of patience or tolerance. 187This is why it is said: Whatever is happening is good and whatever is to happen will be even better.
201achchhaai uthaane ki sirf buddhi chaahiye।
188You simply need to have an intellect to take the goodness from it.
202buraai ko na dekh achchhaai utha lo to number one ban jaayenge।
189Do not see anything bad, but take the goodness and you will become number one.
Slogan
203slogan:- sada prasannachit rehna hai to silence ki shakti se buraai ko achchhaai mein parivartan karo।
190Slogan: In order to become constantly happy, transform anything bad into good with the power of silence.
191*** Om Shanti ***