बुधवार 22 जून 2022 की दैनिक मुरली

⁰22-06-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/06/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp svarg kā foundation lagā rahē haĩ , tum bachchē madadgār ban apnā hissā jamā kar lō , īśhvarīy mat par chal śhrēṣhṭh prālabdh banāō ' '

¹Essence: Sweet children, the Father is laying the foundation of heaven. ²You children have to become His helpers and accumulate your share. ³Follow God’s directions and make your reward elevated.

²Praśhna  : bāpdādā kō kin bachchō̃ key|kī sadā talāś rahtī hai  ?

⁴Question: What type of children is BapDada always on the lookout for?

³Uttar  : jō bahut-bahut mīṭhē śhītal svabhāv vālē serviceable bachchē haĩ .

⁵Answer: The Father is always on the lookout for children who are extremely sweet with cool natures and who are serviceable. ⁶Only serviceable children will glorify the Father's name.

⁴Aisē bachchō̃ key|kī bāp kō talāś rahtī hai . ⁵Serviceable bachchē hī bāp kā nām bālā karē̃gē . ⁶Jitnā bāp kā madadgār bantē haĩ , āgyākārī , vaphādār haĩ , utnā vah varsē K|kē hakdār bantē haĩ .

⁷To the extent that you become a helper of the Father and are obedient and trustworthy, so you accordingly claim a right to the inheritance.

⁷Gīt  : ōm namō śhivāē …

⁸Song: Salutations to Shiva!

⁸Ōm śhānti .

⁹Om shanti.

⁹Ōm kā arth|earth kisnē batāyā  ?

¹⁰Who has explained the meaning of “Om”?

¹⁰Bāp nē .

¹¹The Father.

¹¹Jab bābā kahā jātā hai tō uskā nām jarūr chāhiē .

¹²Since you call Him, “Baba”, He must definitely have a name.

¹²Sākār hō vā nirākār hō , nām jarūr chāhiē .

¹³Whether He is corporeal or incorporeal, He must definitely have a name.

¹³Aur jō ātmāyē̃ haĩ un par kabhī nām nahī̃ paṛtā .

¹⁴Other souls can never be given names.

¹⁴Ātmā jab jīv ātmā bantī hai tab śharīr par nām paṛtā hai .

¹⁵Names are given to bodies when souls become human beings.

¹⁵Brahmā dēvtāē namaḥ kahtē , viṣhṇu kō bhī dēvtā kahtē kyōṅki ākārī haĩ tō ākārī śharīr kā nām paṛā .

¹⁶It is said: Salutations to the deity Brahma. ¹⁷Vishnu is also said to be a deity, because those who have subtle forms or subtle bodies are also given names.

¹⁶Nām hamēśhā śharīr par paṛtā hai .

¹⁸A name is always given to a body.

¹⁷Sirph ēk nirākār parampitā paramātmā hai , jiskā nām śhiv hai .

¹⁹Only the incorporeal Supreme Father, the Supreme Soul, is given the name Shiva.

¹⁸Ēk hī is ātmā kā nām hai , bākī sabkā dēh par nām paṛtā hai .

²⁰Only His soul is given a name; all others are only given names for their bodies.

¹⁹Śharīr chhōṛā tō phir nām badal jāyēgā . ²⁰Paramātmā kā ēk hī nām chaltā hai , kabhī badaltā nahī̃ .

²¹Once a soul sheds a body, the name changes, but God, the Supreme Soul, is only given one name and that never changes.

²¹Issē siddha hōtā hai ki vah kabhī janm-maraṇ mē̃ nahī̃ ātā hai .

²²This proves that He does not enter birth and death.

²²Agar khud janm-maraṇ mē̃ āvē tō aurō̃ kō janm-maraṇ sē chhuṛā na sakē .

²³If He were to enter into the cycle of birth and death, He would not be able to liberate others from rebirth.

²³Amarlōk mē̃ kabhī janm-maraṇ nahī̃ kahā jātā . ²⁴Vahā̃ tō baṛī sahaj rīti sē ēk śharīr chhōṛ dūsrā lētē haĩ .

²⁴The expression, ‘birth and death’ is not used in the land of immortality, because everyone there easily sheds a body and takes the next.

²⁵Marnā yahā̃ hai .

²⁵The word ‘death’ is only used here.

²⁶Satyug mē̃ aisē nahī̃ kahtē ki phalānā mar gayā .

²⁶In the golden age, it would not be said that such and such a person has died.

²⁷Marnā śhabda duḥkh kā hai .

²⁷The word ‘death’ implies sorrow.

²⁸Vahā̃ tō purānā śharīr chhōṛ dūsrā kiśhōr avasthā kā śharīr lē lētē haĩ . ²⁹Khuśhī manātē haĩ .

²⁸There, having shed an old body, a soul would then take a young body and they celebrate that in happiness.

³⁰Purānī duniyā mē̃ kitnē manuṣhya haĩ , yah sab khatm hōnē vālē haĩ .

²⁹There are so many humans in the old world; they are all to be finished.

³¹Dikhātē haĩ yādav aur kaurav thē , laṛāī mē̃ vah khatm hō gayē tō kyā pāṇḍavō̃ kō rañj huā hōgā  ?

³⁰It is shown that there were the Yadavas and the Kauravas and that they were destroyed in the war. ³¹So, would the Pandavas have experienced sorrow?

³²Nahī̃ . ³³Pāṇḍavō̃ kā tō rājya sthāpan huā .

³²No; the kingdom of the Pandavas was established.

³⁴Is samay tum hō brahmā vãnśhī brāhmaṇ , brahmākumār aur kumāriyā̃ .

³³At present, you are the clan of Brahma, Brahmins, Brahma Kumars and Kumaris.

³⁵Brahmā kō itnē bachchē haĩ tō jarūr prajāpitā ṭhaharā|ṭhahrā .

³⁴Brahma has so many children. ³⁵So, he must surely be the Father of People.

³⁶Brahmā viṣhṇu śhaṅkar kā bāp hai śhiv .

³⁶Shiva is the Father of Brahma, Vishnu and Shankar.

³⁷Unkō hī bhagvān kahā jātā hai .

³⁷He alone is called God.

³⁸Is samay tum jāntē hō ki ham īśhvarīy kul K|kē haĩ .

³⁸You know that we now belong to the clan of God.

³⁹Ham bābā kē sāth , bābā K|kē ghar nirvāṇdhām mē̃ jānē vālē haĩ .

³⁹We are to return with Baba to Baba's home, to the land of nirvana.

⁴⁰Bābā āyā huā hai , unkō sājan bhī kahā jātā hai .

⁴⁰Baba has now come. ⁴¹He is also called the Bridegroom.

⁴¹Parantu accurate sambandh mē̃ vah bāp hai kyōṅki varsā sajaniyō̃ kō nahī̃ miltā hai .

⁴²However, the accurate relationship with Him is that of the Father, because brides do not receive an inheritance.

⁴²Varsā bachchē lētē haĩ tō bāp kahnā right hai .

⁴³Children claim an inheritance, and so it is right to call Him, “Father”.

⁴³Bāp kō bhūl jānē sē hī manuṣhya nāstik banē haĩ .

⁴⁴By forgetting the Father, people have become atheists.

⁴⁴Kr̥iṣhṇa K|kē charitra gāyē jātē haĩ . ⁴⁵Parantu kr̥iṣhṇa kā charitra tō kōī hai nahī̃ .

⁴⁵Krishna's activities are remembered, but those are not significant activities.

⁴⁶Bhāgavat mē̃ kr̥iṣhṇa K|kē charitra haĩ lēkin charitra hōnā chāhiē - śhivbābā kā . ⁴⁷Vah bhī bāp , teacher , satgurū hai , ismē̃ charitra key|kī kyā bāt hai .

⁴⁶The divine activities of Krishna are mentioned in the Bhagawad, whereas they should in fact be the divine activities of Shiv Baba.

⁴⁸Kr̥iṣhṇa K|kē bhī charitra nahī̃ haĩ . ⁴⁹Vah bhī bachchā hai . ⁵⁰Jaisē chhōṭē bachchē hōtē haĩ .

⁴⁷Since He is the Father, the Teacher and the Satguru, there is no question of playful activities in this.

⁵¹Bachchē hamēśhā chañchal hōtē haĩ , tō sabhī kō pyārē lagtē haĩ . ⁵²Kr̥iṣhṇa kē liē jō dikhātē haĩ ki maṭkī phōṛī , aisā tō kuchh bhī hai nahī̃ .

⁴⁸Even Shri Krishna does not have such mischievous activity; he is a little child and little children are always mischievous and they are loved by everyone.

⁵³Śhivbābā kā kyā charitra hai  ? ⁵⁴Vah tō tum dēkhtē hō ki paṛhākar patit sē pāvan banātē haĩ .

⁴⁹They have made out that Krishna broke a pitcher, but it was not like that.

⁵⁵Kahtē haĩ bhakti mārg mē̃ maĩ tumhārī bhāvnā pūrī kartā hū̃ .

⁵⁰You now see what Shiv Baba's activities are. ⁵¹He teaches you and makes you pure from impure.

⁵⁶Bākī yahā̃ tō maĩ paṛhātā hū̃ . ⁵⁷Is samay jō mērē bachchē haĩ , vahī mujhē yād kartē haĩ .

⁵²He says: On the path of devotion, I fulfil your feelings and desires of devotion, whereas here, I teach you.

⁵⁸Aur sabkī yād kō bhūl ēk bāp kī yād mē̃ rahnē kā prayatna kartē haĩ . ⁵⁹Aisē nahī̃ ki maĩ sarvavyāpī hū̃ .

⁵³At this time, only those who are My children remember Me. ⁵⁴They forget everyone else and try to remember the one Father alone.

⁶⁰Mujhē jō yād kartē haĩ , maĩ bhī unkō yād kartā hū̃ .

⁵⁵It isn't that I am omnipresent. ⁵⁶I remember those who remember Me.

⁶¹Sō bhī yād tō bachchō̃ kō hī karē̃gē .

⁵⁷It is the children who are remembered.

⁶²Mukhya bāt tō ēk hai .

⁵⁸There is one main aspect.

⁶³Bahādur tō kisī kō tab kahē̃gē jab kōī baṛē ādmī kō samjhākar dikhāō .

⁵⁹You have to be courageous when you explain to an important person to make him understand.

⁶⁴Sārā madār hai gītā par .

⁶⁰Everything depends on the Gita.

⁶⁵Gītā nirākār parampitā paramātmā key|kī gāī huī hai , na ki manuṣhyō̃ key|kī .

⁶¹The Gita is sung by the incorporeal Supreme Father, the Supreme Soul, not by a human being.

⁶⁶Bhagvān kō rūdra bhī kahā jātā hai . ⁶⁷Kr̥iṣhṇa kō rūdra nahī̃ kahē̃gē .

⁶²God is also known as Rudra, but Shri Krishna is not called Rudra.

⁶⁸Rūdra gyān yagya sē hī vināśh jvālā nikalī hai . ⁶⁹Kaī lōg paramātmā kō mālik kahkar yād kartē haĩ .

⁶³The flames of destruction emerge from the sacrificial fire of the knowledge of Rudra.

⁷⁰Kahtē haĩ us mālik kā nām nahī̃ hai .

⁶⁴Many people remember God as the Master.

⁷¹Achchhā bhalā vah mālik kahā̃ hai  ?

⁶⁵They say that that Master does not have a name.

⁷²Kyā vah viśhva kā , sārī sr̥iṣhṭi kā mālik hai  ?

⁶⁶Achcha, where is that Master? ⁶⁷Is He the Master of the whole world?

⁷³Parampitā paramātmā tō sr̥iṣhṭi kā mālik nahī̃ bantā hai , sr̥iṣhṭi kā mālik tō dēvī-dēvtā bantē haĩ .

⁶⁸The Supreme Father, the Supreme Soul, is not the Master of the whole world. ⁶⁹It is the deities who become the masters of the world.

⁷⁴Parampitā paramātmā tō brahmāṇḍ kā mālik hai .

⁷⁰The Supreme Father, the Supreme Soul, is the Master of Brahmand.

⁷⁵Brahm tatva bāp kā ghar tō ham bachchō̃ kā bhī ghar hai .

⁷¹Brahmand is the home of the Father, and therefore the home of the children as well.

⁷⁶Brahmāṇḍ hai bāp kā ghar , jahā̃ ātmāyē̃ aṇḍē misal dikhātē haĩ .

⁷²Brahmand is the Father's home where we souls live as oval-shaped forms.

⁷⁷Aisē kōī haĩ nahī̃ .

⁷³It is not really like that.

⁷⁸Ham ātmāyē̃ jyōtirbindu vahā̃ nivās kartī haĩ , phir brahmāṇḍ sē ham nīchē utartē haĩ part bajānē kē liē , ham ēk-dō K|kē pichhāṛī ātē rahtē haĩ .

⁷⁴We souls live there like dots of light. ⁷⁵We then come down from Brahmand to play our parts. ⁷⁶Souls come down one after another and the tree continues to grow.

⁷⁹Jhāḍ vr̥iddhi kō pātā rahtā hai .

⁷⁷Baba is the Seed.

⁸⁰Bābā hai bījrūp , foundation dēvī-dēvatāō̃ kā kahē̃ vā brāhmaṇō̃ kā kahē̃ .

⁷⁸Should this be called the foundation of the deities or the foundation of the Brahmins?

⁸¹Brāhmaṇ bīj ḍāltē haĩ . ⁸²Brāhmaṇ hī phir dēvtā ban rājya kartē haĩ .

⁷⁹Brahmins sow seeds and it is the Brahmins who later become deities and rule the kingdom.

⁸³Ab hamārē dvārā śhiv-bābā foundation lagā rahē haĩ .

⁸⁰Shiv Baba is now laying the foundation through us.

⁸⁴Deityism arthāt svarg kā foundation lag rahā hai .

⁸¹We are laying the foundation of deityism, that is, of heaven.

⁸⁵Jitnā jō madadgār banē̃gē utnā vah apnā hissā lē̃gē .

⁸²To whatever extent you become helpers, so you accordingly claim your share.

⁸⁶Nahī̃ tō sūryavanśhī kaisē banē̃  !

⁸³How else could you become part of the sun dynasty?

⁸⁷Abhī tum vah ūñch prālabdh banā rahē hō .

⁸⁴You are now creating that elevated reward.

⁸⁸Har ēk manuṣhya puruṣhārth sē prālabdh banātē rahtē haĩ .

⁸⁵Each one of you creates your reward with your own efforts.

⁸⁹Prālabdh banānē liē achchhā kām kiyā jātā hai .

⁸⁶In order to create your reward, you have to perform good actions.

⁹⁰Dān-puṇya karnā , dharmaśhālā ādi banānā . ⁹¹Sab īśhvar arth|earth hī kartē haĩ kyōṅki unkā phal dēnē vālā vah hai .

⁸⁷They give donations and perform charity and also build pilgrim rest houses in God's name, because it is He who gives the fruit of all of that.

⁹²Tum ab śhrīmat par puruṣhārth kar rahē hō . ⁹³Bākī sārī duniyā manuṣhya mat par puruṣhārth kar rahī hai .

⁸⁸You are now making effort on the basis of shrimat, whereas all the rest of the world make effort on the basis of human directions.

⁹⁴Sō bhī āsurī mat hai .

⁸⁹Those are devilish instructions.

⁹⁵Īśhvarīy mat kē bād hai daivī mat , phir hō jātī hai āsurī mat .

⁹⁰After Godly directions, deity directions come and then devilish directions.

⁹⁶Ab tum bachchō̃ kō īśhvarīy mat miltī hai .

⁹¹You children now receive Godly directions.

⁹⁷Bābā mama bhī unkī mat sē śhrēṣhṭh bantē haĩ .

⁹²Baba and Mama become elevated through His directions.

⁹⁸Kōī manuṣhya dēvtāō̃ jaisē śhrēṣhṭh hō hī nahī̃ saktē .

⁹³No human being can be as elevated as a deity. ⁹⁴Who makes the deities so elevated?

⁹⁹Dēvtāō̃ kō śhrēṣhṭh banānē vālā kaun  ?

⁹⁵No one here is elevated. ⁹⁶Shri Shri is only the One.

¹⁰⁰Yahā̃ tō kōī śhrēṣhṭh hai nahī̃ .

⁹⁷He alone is the most elevated Father, Teacher and Guru.

¹⁰¹Śhrī śhrī hai hī ēk vahī sabsē ūñch tē ūñch bāp , teacher , satgurū hai .

⁹⁸He is the one who creates Shri Lakshmi and Shri Narayan.

¹⁰²Vahī phir śhrī lakṣhmī-nārāyaṇ banātē haĩ . ¹⁰³Bhal rām kō bhī kahtē haĩ śhrī sītā , śhrī rām .

⁹⁹Rama and Sita are also called Shri Rama and Shri Sita, but after their title ‘moon dynasty warriors’ is added.

¹⁰⁴Parantu unkē pichhāṛī add hō jātā hai kṣhatriya , chandravanśhī .

¹⁰⁰Lakshmi and Narayan are 16 celestial degrees full; they belong to the sun dynasty.

¹⁰⁵Vah lakṣhmī-nārāyaṇ tō 16 kalā sampūrṇ sūryavanśhī dēvtā kul huā aur rām-sītā 14 kalā chandravanśhī . ¹⁰⁶Dō kalā kam huī hai nā .

¹⁰¹Their clan is the deity clan, whereas Rama and Sita are 14 celestial degrees; they belong to the moon dynasty, and so they are two degrees less.

¹⁰⁷Sō tō hōnā hī hai jarūr .

¹⁰²However, this is inevitable.

¹⁰⁸Manuṣhya yah nahī̃ jāntē haĩ ki sr̥iṣhṭi key|kī girtī kalā hōtī hai .

¹⁰³People do not know how the world goes into the stage of descent.

¹⁰⁹16 kalā sē 14 kalā huī tō degrade huī nā .

¹⁰⁴It comes down from 16 celestial degrees to 14, and so it becomes degraded.

¹¹⁰Is samay tō bilkul degrade hai .

¹⁰⁵At this time, it is totally degraded.

¹¹¹Yah hai rāvaṇ sampradāy .

¹⁰⁶This is the community of Ravan.

¹¹²Rāvaṇ rājya hai nā .

¹⁰⁷This is the kingdom of Ravan.

¹¹³Rāvaṇ mat kō kahā jātā hai āsurī mat .

¹⁰⁸The dictates of Ravan are called devilish directions.

¹¹⁴Sab patit haĩ .

¹⁰⁹Everyone is impure.

¹¹⁵Pāvan kōī is patit duniyā mē̃ nahī̃ hō saktā .

¹¹⁰There cannot be anyone pure in this impure world.

¹¹⁶Bhāratvāsī jō pāvan thē vahī phir patit banē haĩ phir unhō̃ kō hī maĩ ākar pāvan banātā hū̃ .

¹¹¹The residents of Bharat were pure and they have now become impure. ¹¹²I come and purify them once again.

¹¹⁷Patit-pāvan kr̥iṣhṇa nahī̃ gāyā jātā hai . ¹¹⁸Na charitra key|kī bāt hai .

¹¹³Krishna is not remembered as the Purifier, and so there is no question of his activity being remembered.

¹¹⁹Patit-pāvan ēk paramātmā kō hī kahē̃gē .

¹¹⁴Only the one Supreme Soul is called the Purifier.

¹²⁰Pichhāṛī mē̃ sab kahē̃gē ahō prabhu āpkī gat mat nyārī .

¹¹⁵At the end, everyone will say: O God, Your instructions and destination are unique.

¹²¹Āpkī rachnā kō kōī nahī̃ jāntē .

¹¹⁶No one else knows of Your creation.

¹²²Sō tō ab tum jān gayē hō .

¹¹⁷However, you have now come to understand it.

¹²³Yah gyān hai bilkul nayā .

¹¹⁸This knowledge is absolutely new.

¹²⁴Naī chīz jab nikaltī hai tō pahlē thōṛī hōtī hai phir baṛhtī jātī hai .

¹¹⁹When something new emerges, it is very rare but it later increases.

¹²⁵Tum bhī pahlē ēk kōnē mē̃ paṛē thē . ¹²⁶Ab dēśh-dēśhāntar vr̥iddhi kō pātē rahē̃gē . ¹²⁷Rājdhānī sthāpan jarūr hōnī hai .

¹²⁰So, to begin with, you too were only in one corner, but expansion will now take place in one country after another and the kingdom will definitely be established.

¹²⁸Mūl bāt tō yah siddh karnī hai ki gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ hai .

¹²¹The main aspect to be proved is that Shri Krishna is not the God of the Gita.

¹²⁹Varsā bāp dēgē , kr̥iṣhṇa nahī̃ .

¹²²The inheritance is given by the Father, not by Shri Krishna.

¹³⁰Lakṣhmī-nārāyaṇ bhī apnē bachchō̃ kō varsā dēgē . ¹³¹Vah bhī yahā̃ K|kē purūṣhārth key|kī prālabdh miltī hai .

¹²³Lakshmi and Narayan would only give an inheritance to their own children and that would be the reward of the efforts they made now.

¹³²Satyug , trētā mē̃ bēhad kā varsā hai .

¹²⁴There is the unlimited inheritance of the golden and silver ages.

¹³³Golden , silver jubilee manātē haĩ .

¹²⁵People celebrate golden and silver jubilees.

¹³⁴Yahā̃ tō ēk din manātē haĩ . ¹³⁵Ham tō 1250 varṣh golden jubilee manātē haĩ .

¹²⁶Here, they just celebrate for one day, whereas we celebrate the golden jubilee for 1250 years.

¹³⁶Khuśhiyā̃ manātē haĩ nā . ¹³⁷Mālāmāl ban jātē haĩ .

¹²⁷We celebrate in happiness and become full of treasures.

¹³⁸Tō yah andar mē̃ baṛī khuśhī rahtī hai .

¹²⁸So, there is this internal happiness.

¹³⁹Aisē nahī̃ ki sirph bāhar sē battiyā̃ ādi jalātē haĩ .

¹²⁹It isn't that there is external decoration with lights etc.

¹⁴⁰Svarg mē̃ ham bilkul sampattivān , bahut sukhī hō jātē haĩ .

¹³⁰In heaven, we are very prosperous and very happy.

¹⁴¹Dēvtā dharm jaisā sukhī aur kōī hōtā nahī̃ .

¹³¹No one is as happy as those who belong to the deity religion.

¹⁴²Phir silver jubilee ādi kō bhī pūrā samajhtē nahī̃ haĩ .

¹³²People do not fully understand this silver jubilee etc.

¹⁴³Abhī tum ādhākalp key|kī jubilee manānē kē liē bāp sē varsā pā rahē hō .

¹³³You are now claiming the inheritance from the Father in order to celebrate jubilees for half the cycle.

¹⁴⁴Tō mukhya bāt yah samajhnē kī hai ki gītā kā bhagvān śhiv hai .

¹³⁴So, you have to understand this main aspect: Shiva is the God of the Gita.

¹⁴⁵Usnē hī rājyōg sikhlāyā thā , sō phir sē ab sikhlā rahē haĩ .

¹³⁵He was the One who taught Raja Yoga, and so He is now teaching it once again.

¹⁴⁶Sikhlātē bhī tab haĩ jab rājāī hai nahī̃ .

¹³⁶He teaches this when the kingdoms no longer exist.

¹⁴⁷Prajā kā prajā par rājya hai . ¹⁴⁸Ēk dō key|kī ṭōpī utārnē mē̃ dērī nahī̃ kartē haĩ .

¹³⁷People now rule over people and they don't take long to take away one another's titles!

¹⁴⁹Tum bachchē unkī mat par chalnē sē sukhdhām K|kē mālik banē̃gē .

¹³⁸By following His directions, you children will become the masters of the land of happiness.

¹⁵⁰Aisē bahut haĩ jō gyān kō pūrā dhāraṇ nahī̃ kartē , parantu centre par ātē rahtē haĩ .

¹³⁹There are many who are not able to imbibe knowledge fully but who continue to go to a centre.

¹⁵¹Andar dil bitt-bitta kartī ki ēk bachchā paidā kar dē̃ . ¹⁵²Māyā key|kī temptation hōtī hai ki śhādī kar ēk bachchē kā sukh lē lēvē̃ .

¹⁴⁰They have the desire in their hearts to have a child; there is the temptation of Maya for them to get married and have the happiness of having a child.

¹⁵³Arē guarantee thōṛēhī hai ki bachchā sukh hī dēgā .

¹⁴¹However, there is no guarantee that the child will give happiness.

¹⁵⁴Dō chār varṣh mē̃ bachchā mar jāyē tō aur hī duḥkhī hō paṛē̃gē .

¹⁴²If their child dies after two or four years, they experience even more sorrow.

¹⁵⁵Āj śhādmānā kartē haĩ kal chitā par chaṛhtē tō rōnā pīṭnā paṛtā hai .

¹⁴³Today, they celebrate but tomorrow, when it is put on the pyre, they weep and wail.

¹⁵⁶Yah hai hī duḥkhdhām .

¹⁴⁴This is the land of sorrow.

¹⁵⁷Dēkhō , khānā bhī kaisā khātē haĩ  !

¹⁴⁵Just look at what kind of food they eat!

¹⁵⁸Tō bāp samjhātē haĩ ki bachchē aisī āśhāyē̃ nahī̃ rakhō .

¹⁴⁶This is why the Father explains: Children, do not have such desires.

¹⁵⁹Māyā baṛā tūphān mē̃ lē āyēgī . ¹⁶⁰Jhaṭ vikār mē̃ girā dēgī . ¹⁶¹Phir ānē mē̃ bhī lajjā āyēgī .

¹⁴⁷Maya will bring you many storms; she will instantly make you indulge in vice and you will then feel too ashamed to come here.

¹⁶²Sab kahē̃gē kul kō kalaṅkit kiyā hai tō varsā kyā lē̃gē .

¹⁴⁸Everyone would say that you have defamed the family. ¹⁴⁹Then, what inheritance would you claim?

¹⁶³Bābā mama kahtē hō tō brahmākumār kumāriyā̃ āpas mē̃ hō gayē bhāī-bahan .

¹⁵⁰You say "Mama" and "Baba", so the Brahma Kumars and Kumaris are brothers and sisters.

¹⁶⁴Phir agar vikārō̃ mē̃ gir paṛē tō aisē kul kalaṅkit aur hī sau guṇā kaṛī sajā khāyēṅgē aur pad bhī bhraṣhṭa hōgā .

¹⁵¹If you then indulge in vice, you defame the family. ¹⁵²Therefore, as well as you destroying your status, you will have one hundred-fold punishment.

¹⁶⁵Kōī tō vikār mē̃ jātē phir batlātē nahī̃ tō bahut daṇḍ K|kē bhāgī bantē haĩ .

¹⁵³Some indulge in vice but do not tell Baba, and so they will experience a lot of punishment.

¹⁶⁶Dharmarāj bābā tō kisī kō chhōṛtē nahī̃ haĩ .

¹⁵⁴Baba, Dharamraj, does not let go of anyone.

¹⁶⁷Vō lōg tō sajā khātē jēl bhōgtē haĩ . ¹⁶⁸Lēkin yahā̃ vālō̃ kē liē tō baṛī kaṛī sajā hai .

¹⁵⁵People in the world are sent to jail as punishment, but for people here, the punishment is even more severe.

¹⁶⁹Aisē bhī centres par bahut ātē haĩ .

¹⁵⁶Many such people go to a centre.

¹⁷⁰Bāp samjhātē haĩ ki aisē kām nahī̃ karō .

¹⁵⁷The Father explains: Do not perform such actions.

¹⁷¹Kahtē hō ki ham īśhvarīy aulād haĩ aur phir vikār mē̃ jānā , yah tō apnī satyānāśh karnī hai .

¹⁵⁸To indulge in vice after calling yourself a Godly child means to destroy all truth in yourself completely.

¹⁷²Kōī bhī bhūl hō tō jhaṭ bāp kō batā dō .

¹⁵⁹If you make any mistakes, tell the Father instantly.

¹⁷³Vikār bigar rah nahī̃ saktē hō tō yahā̃ nahī̃ āō tō bēhtar hai . ¹⁷⁴Nahī̃ tō vāyumaṇḍal kharāb hō jātā hai .

¹⁶⁰If you cannot ‘stop’ indulging in vice, it is better for you not to come here, otherwise, the atmosphere becomes spoilt.

¹⁷⁵Tumhārē bīch mē̃ kōī bagulā vā aśhuddh khānē vālā baiṭhē tō kitnā kharāb lagē .

¹⁶¹If a stork, or someone who eats impure food, sits among you, it is very bad.

¹⁷⁶Bāp kahtē haĩ ki aisē kō lē ānē vālē par dōṣh ā jātā hai .

¹⁶²The Father says: Those who bring such people here are to be blamed.

¹⁷⁷Duniyā mē̃ aisē satsaṅg tō bahut haĩ , jākar vahā̃ bhakti karē̃ .

¹⁶³There are many such spiritual gatherings in the world; they can go and perform devotion there.

¹⁷⁸Bhakti kē liē ham manā nahī̃ kartē haĩ .

¹⁶⁴We do not object to you doing devotion.

¹⁷⁹Bhagvān ātē haĩ pavitra banānē kē liē , pavitra vaikuṇṭha kā varsā dēnē kē liē .

¹⁶⁵God comes to make you pure and to give you the inheritance of the pure world of Paradise.

¹⁸⁰Bāp kahtē haĩ ki sirph bāp aur varsē kō yād karō .

¹⁶⁶The Father says: Simply remember the Father and the inheritance, that is all.

¹⁸¹Bas aur khān-pān K|kē parhēz key|kī yuktiyā̃ bhī batātē haĩ .

¹⁶⁷He also gives you tactics on how to take precautions with your diet.

¹⁸²Parhēj kē liē bahut prakār key|kī yuktiyā̃ bhī rakh saktē haĩ . ¹⁸³Tabiyat ṭhīk nahī̃ hai , doctor nē manā kī hai . ¹⁸⁴Achchhā āp kahtē hō tō ham phal lē lētē haĩ .

¹⁶⁸You can take precautions by adopting various tactics: "My health is not good; the doctor has told me not to eat this" or, "Achcha, since you are offering, I will accept some fruit".

¹⁸⁵Apnā bachāv karnē kē liē aisā kahnā kōī jhūṭh nahī̃ hai .

¹⁶⁹It is all right to protect yourself in this way.

¹⁸⁶Bābā manā nahī̃ kartē haĩ .

¹⁷⁰Baba does not object to it.

¹⁸⁷Aisē bachchō̃ key|kī talāś mē̃ bābā hai , jō bilkul mīṭhē hō̃ , kōī purānā svabhāv nahī̃ hōnā chāhiē .

¹⁷¹Baba is on the lookout for such children who are very sweet and whose old natures do not remain.

¹⁸⁸Serviceable , vaphādār , pharmānvardār hō̃ .

¹⁷²Become serviceable, obedient and trustworthy.

¹⁸⁹Achchhā  !

¹⁷³Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁵The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

¹⁷⁶Essence for dharna:

¹⁹³1 ) is māyāvī duniyā mē̃ her|har bāt mē̃ duḥkh hai isliē is purānī duniyā mē̃ kōī bhī āśh nahī̃ rakhnī hai .

¹⁷⁷ 1. There is sorrow in everything in this world of Maya. ¹⁷⁸Therefore, do not have any desires connected with this old world.

¹⁹⁴Bhal māyā K|kē tūphān āyē̃ lēkin kabhī bhī kul-kalaṅkit nahī̃ bannā hai .

¹⁷⁹Even if storms of Maya come, never defame the family.

¹⁹⁵2 ) khān-pān key|kī bahut parhēj rakhnī hai , party ādi mē̃ jātē bahut yukti sē chalnā hai .

¹⁸⁰ 2. Take precautions with your diet. ¹⁸¹Be very tactful when you go to a party etc.

¹⁹⁶Vardān  : burāī mē̃ bhī burāī kō na dēkh achchhāī kā pāṭh paṛhnē vālē anubhavī mūrt bhav

¹⁸²Blessing: May you be an embodiment of experience who doesn’t see anything bad in anything, but who learns the lesson of taking something good from it.

¹⁹⁷Chāhē sārī bāt burī hō lēkin usmē̃ bhī ēk dō achchhāī jarūr hōtī haĩ .

¹⁸³ Even if something is totally bad, there will definitely be one or other good within it.

¹⁹⁸Pāṭh paṛhānē key|kī achchhāī tō her|har bāt mē̃ samāī huī hai hī kyōṅki her|har bāt anubhavī banānē kē nimitt bantī hai .

¹⁸⁴Everything has the goodness of teaching you a lesson merged within it because everything is instrumental in making you experienced.

¹⁹⁹Dhīraj kā pāṭh paṛhā dētī hai .

¹⁸⁵It teaches you the lesson of patience.

²⁰⁰Dūsrā āvēśh kar rahā hai aur āp us samay dhīraj vā sahanśhīltā kā pāṭh paṛh rahē hō , isliē kahtē haĩ jō hō rahā hai vah achchhā aur jō hōnā hai vah aur achchhā .

¹⁸⁶Someone may be forceful, and so, at that time, you would be learning the lesson of patience or tolerance. ¹⁸⁷This is why it is said: Whatever is happening is good and whatever is to happen will be even better.

²⁰¹Achchhāī uṭhānē key|kī sirph buddhi chāhiē .

¹⁸⁸You simply need to have an intellect to take the goodness from it.

²⁰²Burāī kō na dēkh achchhāī uṭhā lō tō number one ban jāyēṅgē .

¹⁸⁹Do not see anything bad, but take the goodness and you will become number one.

²⁰³Slōgan  : sadā prasannchit rahnā hai tō silence key|kī śhakti sē burāī kō achchhāī mē̃ parivartan karō .

¹⁹⁰Slogan: In order to become constantly happy, transform anything bad into good with the power of silence.

¹⁹¹*** Om Shanti ***