मंगलवार 5 जुलाई 2022 की दैनिक मुरली

⁰05-07-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/07/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - amr̥itvēlē uṭh bāp kī yād kā ghr̥it rōz ḍālō , tō ātmā rūpī jyōti sadā jagī rahēgī ' '

¹Essence: Sweet children, awaken in the early morning hours of nectar and pour in the oil of remembrance of the Father. ²The light of the soul will then remain constantly lit.

²Praśhna  : kaun sā ēk kartavya bachchō̃ kā hai , bāp kā nahī̃  ?

³Question: Which one task is the children's, not the Father's?

³Uttar  : bachchē kahtē haĩ bābā phalānē sambandhī key|kī buddhi kā tālā khōlō … bābā kahtē yah dhandhā mērā nahī̃ .

⁴Answer: Children ask Baba to open the locks on the intellects of such and such relatives. ⁵Baba says: This is not My business; it is the duty of you children.

⁴Yah tō tum bachchō̃ kā kartavya hai . ⁵Tumhārī buddhi kā tālā khulā hai tō tum aurō̃ kā bhī tālā khōl svarg mē̃ chalnē K|kē lāyak banāō arthāt sabkō mukti aur jīvanmukti key|kī rāh batāō .

⁶The locks on your intellects have opened, so you must open the locks on the intellects of others and make them also worthy of going to heaven, that is, you must show everyone the path to liberation and liberation-in-life.

⁶Gīt  : jāg sajniyā̃ jāg …

⁷Song: Awaken, O brides awaken! ⁸The new age is about to come.

⁷Ōm śhānti .

⁹Om shanti.

⁸Tum jagē huē bachchē baiṭhē hō phir aurō̃ kō jagānā hai . ⁹Agyān nīnd sē jagānā hai .

¹⁰You children who have been awakened are sitting here. ¹¹However, you now have to awaken others; awaken them from the sleep of ignorance.

¹⁰Tum jāgē hō sō bhī number-vār kyōṅki ghaṛī-ghaṛī bhūl jātē hō .

¹²You have been awakened but, numberwise, because you forget again and again.

¹¹Jagānē vālā kahtē haĩ sajniyā̃ bhūl na jāō .

¹³The One who has awakened you says: Brides, do not forget Me.

¹²Yah yād kā ghr̥it hai .

¹⁴This is the oil of remembrance.

¹³Manuṣhya martē haĩ tō dīvē mē̃ ghr̥it ḍāltē rahtē haĩ ki dīvā bujh na jāyē .

¹⁵When someone dies, people constantly replenish the oil in a burning lamp so that the light does not go out.

¹⁴Bāp kahtē haĩ bachchē yād kartē rahō .

¹⁶The Father says: Children, continue to remember Me.

¹⁵Yah yād karnē kē liē , ghr̥it ḍālnē kē liē savērē kā time bahut achchhā hai .

¹⁷The early morning hours are very good for staying in remembrance and for pouring oil into the lamp.

¹⁶Savērē yād karē̃gē tō vah yād bahut samay kāyam rahēgī . ¹⁷Tumhārā dīvā bujhā huā hai .

¹⁸If you stay in remembrance in the early morning hours, that remembrance stays for a long time.

¹⁸Ab yād sē apnā dīvā jagātē hō . ¹⁹Tumhārā dīvā jagtā rahtā hai .

¹⁹Your lights were extinguished, but you now ignite your lights with remembrance and they remain lit.

²⁰Satyug sē trētā tak jagtā rahēgā , iskō dīpmālā kahtē haĩ .

²⁰They remain lit through the golden and silver ages. ²¹This is known as Deepmala, the rosary of lights.

²¹Rudra mālā aur dīp mālā bāt ēk hī hai . ²²Yād tō śhivbābā kō hī karnā hai nā .

²²Whether it is called the rosary of Rudra or the rosary of lights, it is the same thing.

²³Tum asul mē̃ rudra mālā K|kē mōtī tō hō nā arthāt nirvāṇdhām mē̃ rahnē vālē hō .

²³You must only remember Shiv Baba. ²⁴In reality, you are the beads of the rosary of Rudra, that is, the residents of the land of nirvana.

²⁴Usē śhivbābā kā dhām , rūdradhām bhī kah saktē haĩ .

²⁵That land of Shiv Baba can also be called the land of Rudra.

²⁵Bachchē jāntē haĩ bābā kē pās hamē̃ jānā hai .

²⁶You children understand that you have to return to Baba.

²⁶Yād sē dīpak jagtā jāyēgā .

²⁷By having remembrance, your lights will continue to remain ignited.

²⁷Yah śhrī arthāt śhrēṣhṭh mat miltī hai .

²⁸This instruction you receive is the most elevated.

²⁸Gāyā huā bhī hai śhrīmat milī thī , tō śhrēṣhṭh satya dharm key|kī sthāpanā huī thī .

²⁹It is said: When shrimat was given, the true elevated religion was established. ³⁰Your crowd is huge.

²⁹Ab tumhārā baṛā jhuṇḍ hai . ³⁰Number-vār jitnā jāgtē haĩ utnā jagā saktē haĩ .

³¹The more you souls are awakened, the more you are able to awaken others, numberwise.

³¹Dīvē kō jagānē kē liē savērē uṭhnā paṛtā hai . ³²Ghr̥it ḍālnā paṛtā hai , ismē̃ kōī taklīph nahī̃ .

³²In order to ignite your light, you have to awaken in the early morning hours and pour in the oil. ³³There is no difficulty in this.

³³Bāp kō yād karnā yahī ghr̥it ḍāltē rahnā hai .

³⁴To remember the Father means to pour in the oil.

³⁴Ātmā pāvan hōtī rahtī hai .

³⁵You souls then continue to become pure.

³⁵Ātmā pahlē patit thī arthāt ātmā key|kī jyōti bujhī huī thī .

³⁶You souls were previously impure, that is, the lights of you souls were extinguished.

³⁶Ab bāp kō yād karnē sē jyōt jagēgī aur vikarma vināśh hōtē rahē̃gē arthāt pāvan bantē rahē̃gē .

³⁷Now, by remembering the Father, your lights are ignited and your sins continue to be absolved, that is, you continue to become pure.

³⁷Abhī ātmā par agyān kā par-chāyā paṛā huā hai .

³⁸Souls are now in the shadow of ignorance.

³⁸Bāp hī sabsē baṛā surgeon bhī hai .

³⁹The Father is the greatest Surgeon of all.

³⁹Kōī sthūl davāī ādi ḍālnē kē liē nahī̃ dētē haĩ . ⁴⁰Sirph kahtē haĩ māmēkam yād karō .

⁴⁰He does not give physical medicine; He simply says: Remember Me alone.

⁴¹Is yād mē̃ sab davāīyā̃ ā jātī haĩ .

⁴¹All medicines are included in this remembrance.

⁴²Yād sē hī tandarūst ban jātē haĩ bhaviṣhya janma-janmāntar kē liē .

⁴²Only by having remembrance do you acquire health for your future birth after birth.

⁴³Vō yōg tō bahut kisam-kisam K|kē sikhlātē haĩ , ussē bahut pahalvān bhī bantē haĩ .

⁴³People teach a variety of yogas, and some make effort and become very strong through those.

⁴⁴Mēhnat kartē haĩ . ⁴⁵Abhī tum mahāvīr bantē hō .

⁴⁴You are now becoming Mahavirs (great warriors).

⁴⁶Pavitratā kō hī mahāvīrtā kahā jātā hai .

⁴⁵Purity is the greatness of these warriors.

⁴⁷Issē āyu bhī bahut baṛī hō jātī hai .

⁴⁶Your lifespan also increases through this.

⁴⁸Bāp kī yād sē tākat miltī jātī hai . ⁴⁹Bāp samjhātē haĩ tumkō pavitra duniyā kā mālik bannā hai tō yah antim janm pavitra banō . ⁵⁰Sannyāsī bhī 5 vikārō̃ kā sannyās kartē haĩ .

⁴⁷You continue to receive power by having remembrance of the Father. ⁴⁸The Father explains: If you wish to become the masters of the pure world, remain pure in this last birth.

⁵¹Parantu vah tō bahut dūr jaṅgal mē̃ chalē jātē haĩ . ⁵²Yahā̃ tumkō gr̥ihastha vyavahār mē̃ rahtē 5 vikārō̃ kā sannyās karnā hai .

⁴⁹Sannyasis too renounce the five vices, but they go far into the jungles, whereas here, as well as renouncing the five vices, you must stay in your households.

⁵³Tum jāntē hō is sannyās sē prāpti bahut bhārī hai . ⁵⁴Unkō tō kuchh bhī patā nahī̃ ki hamē̃ mukti milēgī vā kyā hōgā . ⁵⁵Punarjanma mē̃ tō unkō ānā hī hai .

⁵⁰You understand that there is a great achievement through this renunciation, whereas they do not know whether they will receive liberation or not; they have to take rebirth.

⁵⁶Tumkō tō is mr̥ityu-lōk mē̃ ānā hī nahī̃ hai . ⁵⁷Tumkō jānā hai amarpurī mē̃ .

⁵¹You do not have to return to this land of death; you have to go to the land of immortality.

⁵⁸Fark hō gayā nā .

⁵²So, there is a difference.

⁵⁹Bhal sannyāsī lōg kitnē bhī haṭhyōg ādi karē̃ phir bhī unhō̃ kō mr̥ityulōk mē̃ rahnā hī hai .

⁵³No matter how much hatha yoga sannyasis do, they have to continue to remain in the land of death.

⁶⁰Tum bachchō̃ kō is mr̥ityulōk sē jānā hai amarlōk mē̃ , isliē mēhnat karnī paṛtī hai , jis mēhnat sē vah ḍartē haĩ .

⁵⁴You are going from the land of death to the land of immortality. ⁵⁵This is why you have to make effort. ⁵⁶However, others are afraid of making this effort.

⁶¹Samajhtē haĩ gr̥ihastha vyavahār mē̃ rah ham yōgī nahī̃ ban saktē .

⁵⁷They believe that it is not possible for them to become yogis while staying in their households.

⁶²Unkō kuchh patā hī nahī̃ hai , sannyās sē kyā milēgā  ?

⁵⁸They do not even know what will be achieved by having this renunciation.

⁶³Kōī aim object hī nahī̃ hai , tumhārē pās|pass aim object hai .

⁵⁹They do not have any aim or objective. ⁶⁰You have an aim and objective.

⁶⁴Vō thōṛēhī kahē̃gē ham naī duniyā mē̃ jāyēṅgē .

⁶¹They do not say that they are going to the new world.

⁶⁵Vah tō muktidhām mē̃ jāyēṅgē , parantu unkō patā hī nahī̃ hai .

⁶²They will go to the land of liberation, but they do not know this.

⁶⁶Tum tō rājāī mē̃ ūñch pad pānē kē liē puruṣhārth kartē hō .

⁶³You are making effort to claim a high status in the kingdom.

⁶⁷Ismē̃ puruṣhārth pūrā karnā hai , āśhīrvād vā kr̥ipā key|kī bāt hī nahī̃ hai .

⁶⁴You must make full effort for this. ⁶⁵It is not a question of blessings or mercy in this.

⁶⁸Aisē nahī̃ ki hamārē pati key|kī buddhi kā tālā khulē , āśhīrvād karō .

⁶⁶You should not say: Give such blessings that the lock on my husband's intellect opens.

⁶⁹Kyā ham sabhī kā tālā khōl dēgē  ?

⁶⁷Would I open the lock on everyone's intellect?

⁷⁰Tum bachchō̃ key|kī buddhi kā tālā khul jātā hai phir bhī mēhnat tumkō karnī hai .

⁶⁸The locks on the intellects of you children have opened, but you still have to make effort.

⁷¹Bābā kiskā tālā khōltē nahī̃ haĩ .

⁶⁹Baba does not open anyone's lock.

⁷²Ḍrāmānusār jin bachchō̃ kō śhūdra sē brāhmaṇ bannā hai , unhō̃ kō ānā hī hai .

⁷⁰According to the drama, the children who are to change from shudras into Brahmins have to come.

⁷³Jinkā kalp pahlē tālā khulā hōgā , unkā hī khulēgā .

⁷¹The locks of those whose locks opened last cycle will open.

⁷⁴Hā̃ śhubhchintak hō rāy dī jātī hai .

⁷²Yes, you have to have good wishes and advise them.

⁷⁵Taras tō paṛtā hai nā ki yah bhī sāhūkār ban jāyē . ⁷⁶Tālā khulē tō svarg mē̃ chalē jāyē̃ . ⁷⁷Yah bhī svarg K|kē mālik ban jāyē̃ .

⁷³You do have mercy for them and wish that they too become wealthy and that their locks open so that they too can go to heaven; that they too become the masters of heaven.

⁷⁸Yah tumhārā dhandhā hai .

⁷⁴This is your business.

⁷⁹Unkā hai had kā sannyās . ⁸⁰Tumhārā hai bēhad kā sannyās .

⁷⁵Their renunciation is limited, whereas your renunciation is unlimited.

⁸¹Tum bēhad kā rājya māṅgtē hō . ⁸²Vah bēhad key|kī mukti māṅgtē haĩ .

⁷⁶You ask for the unlimited kingdom, whereas they ask for unlimited liberation.

⁸³Vah mukti bhī aisī hai jaisē tumhārī jīvanmukti hai . ⁸⁴Hamēśhā kē liē mukti tō hō nahī̃ saktī . ⁸⁵Punarjanma lēnā hī hai .

⁷⁷Their liberation is like your liberation-in-life, but they cannot be liberated for all time; everyone has to take rebirth.

⁸⁶Bachchē jāntē haĩ pahlē jab vahā̃ sē ātē haĩ tō punarjanma phir bhī achchhā satōpradhān miltā hai phir rajō tamō mē̃ ā jātē haĩ .

⁷⁸You children understand that when souls first come from there, their first rebirths are good, satopradhan. ⁷⁹Then they go through the stages of rajo and tamo.

⁸⁷Tum sabsē ūñch birādrī K|kē hō .

⁸⁰You belong to the most elevated family.

⁸⁸Pahlē-pahlē ādi sanātan dēvī-dēvtā dharm key|kī birādrī hai .

⁸¹First of all, there is the family of the original eternal deities.

⁸⁹Phir anēk prakār K|kē dharm K|kē stambh nikaltē haĩ . ⁹⁰Vah sab pīchhē ānē vālē haĩ .

⁸²Then the heads of the various religions emerge; they all come afterwards.

⁹¹Tumhārī buddhi mē̃ yah sab bātē̃ rahnī chāhiē .

⁸³All of these things should remain in your intellects.

⁹²Ham brāhmaṇ haĩ , vah śhūdra haĩ .

⁸⁴We are Brahmins, they are shudras.

⁹³Ham śhikṣhā pākar tamōpradhān sē satōpradhān hō rahē haĩ .

⁸⁵Having received these teachings, we are changing from tamopradhan to satopradhan.

⁹⁴Kaun banātē haĩ  ?

⁸⁶Who is making you this?

⁹⁵Jō ever satōpradhān haĩ vah kabhī rajō tamō mē̃ nahī̃ ātē . ⁹⁶Hamkō banā rahē haĩ .

⁸⁷The One who is ever satopradhan. ⁸⁸He never goes through the stages of rajo and tamo, and so He is making us this.

⁹⁷Har ēk kō mēhnat karnī hai .

⁸⁹Each of you should make effort.

⁹⁸Tumhārī mēhnat sē automatically tumkō hī ūñch pad miltā hai .

⁹⁰You will automatically claim a high status by your own efforts.

⁹⁹Har ēk apnī rājdhānī kō sambhāltē hō .

⁹¹Each one looks after his own kingdom.

¹⁰⁰Tumkō madad dēnē vālā ēk hī bēhad kā bāp hai .

⁹²Only the one unlimited Father gives you help.

¹⁰¹Vah sahaj yukti batātē haĩ .

⁹³He shows you an easy way.

¹⁰²Iskā nām hī hai sahaj rājyōg , jissē daivī svarājya miltā hai .

⁹⁴The very name is Easy Raja Yoga, and by practicing this, you claim deity self-sovereignty.

¹⁰³Sva arthāt ātmā kō hī rājya miltā hai .

⁹⁵It is the self, the soul that receives the kingdom.

¹⁰⁴Ātmā kahtī hai abhī ham beggary śharīr mē̃ haĩ . ¹⁰⁵Phir prince kā śharīr milēgā .

⁹⁶The soul says: I am now in a poor body, but I will later take the body of a prince.

¹⁰⁶Tum ātmāyē̃ yahā̃ baiṭhī hō , jiskē pās|pass jānā hai , uskō hī yād karnā hai .

⁹⁷You souls are sitting here. ⁹⁸You must only remember the One you are going to.

¹⁰⁷Gurū lōg mantra dētē rahtē haĩ . ¹⁰⁸Yahā̃ bābā kā mantra kōī aur dēnē vālā nahī̃ hai .

⁹⁹Gurus give mantras but no one else gives the mantra that Baba gives here.

¹⁰⁹Bāp ēk hī mantra dētē haĩ , maĩ tumhārā nirākār bāp hū̃ . ¹¹⁰Tumhārā teacher bhī hū̃ , patit-pāvan gurū bhī hū̃ .

¹⁰⁰The Father only gives one mantra: I am your incorporeal Father; I am also your Teacher, the Purifier and the Guru; I am incorporeal.

¹¹¹Hū̃ tō nirākār , yah bhī niśhchay chāhiē . ¹¹²Hamārā bāp patit-pāvan nirākār gyān kā sāgar hai .

¹⁰¹You need to have the faith that our Father is the Purifier, the incorporeal Ocean of Knowledge.

¹¹³Rājyōg sē hamkō mahārājā mahārānī banātē haĩ .

¹⁰²Through Raja Yoga He makes us into emperors and empresses.

¹¹⁴Bēhad kā varsā dētē haĩ . ¹¹⁵100 pratiśhat sampattivān bhav , āyuśhvān bhav .

¹⁰³He gives us the unlimited inheritance: May you be one hundred per cent wealthy and have a long lifespan.

¹¹⁶Dēvtāō̃ jitnī āyu kōī key|kī nahī̃ hōtī .

¹⁰⁴No one has a lifespan as long as those of the deities.

¹¹⁷Putravān bhav , tumhārā kul chaltā hai .

¹⁰⁵May you have many sons! ¹⁰⁶Your clan continues.

¹¹⁸Tum jāntē hō vahā̃ vikār hō nahī̃ saktā .

¹⁰⁷You understand that there cannot be vices there.

¹¹⁹Ātmā kō apnī knowledge hai . ¹²⁰Ham abhī jākar bachchā banē̃gē phir javān hō būṛhē banē̃gē .

¹⁰⁸The soul has knowledge of himself: I will now go and become a child; I will then become a youngster and then I will grow old.

¹²¹Phir dūsrā śharīr lē̃gē .

¹⁰⁹After that, the soul will take another body.

¹²²Vahā̃ key|kī rasam rivāj aur , yahā̃ key|kī rasam-rivāj aur hai . ¹²³Bāp hī samjhā saktē haĩ .

¹¹⁰The customs and systems of that place are different from here; only the Father can explain these things.

¹²⁴Rōz kahtē haĩ bachchō̃ jīv key|kī ātmāō̃ , jīv bigar sunāyēṅgē kaisē  ?

¹¹¹Every day, Baba says: Children, embodied souls, how could I speak to you without a body?

¹²⁵Yah yād rakhnā hai . ¹²⁶Ham ātmāō̃ kō parampitā paramātmā samjhā rahē haĩ .

¹¹²Remember that the Supreme Father, the Supreme Soul, is explaining to you.

¹²⁷Parantu yah bhī bhūl jātā hai .

¹¹³However, you even forget this.

¹²⁸Abhī tum practical mē̃ baiṭhē hō .

¹¹⁴You are now sitting here in a practical way.

¹²⁹Yah bhī jāntē hō janma-janmāntar phāltū kathāyē̃ suntē āyē haĩ . ¹³⁰Kitnī gītāyē̃ pustak suntē āyē haĩ .

¹¹⁵You also understand that for birth after birth, you have been listening to wasteful stories; you have been listening to the Gita and to so many books.

¹³¹Abhī hai saṅgamyug .

¹¹⁶It is now the confluence age.

¹³²Saṅgamyug kā arth|earth hī hai purānī duniyā kā vināśh , naī duniyā kī sthāpanā , isliē iskō auspicious , kalyāṇkārī saṅgamyug kahā jātā hai .

¹¹⁷The very meaning of the confluence age is that there is destruction of the old world and establishment of the new world. ¹¹⁸This is why it is known as the auspicious, beneficial confluence age.

¹³³Saṅgamyug kō bhūlnē sē apnī rājdhānī kō bhūl jātē haĩ .

¹¹⁹By forgetting the confluence age, you also forget your kingdom.

¹³⁴Bhal tum pradarśhanī ādi rakhtē hō , phir bhī kōī key|kī buddhi mē̃ nahī̃ baiṭhtā .

¹²⁰Even when you have exhibitions, it does not sit in anyone's intellect.

¹³⁵Itnā kahtē haĩ ki yahā̃ īśhvar kō pānē key|kī samjhānī bahut achchhī hai .

¹²¹They say this much, “A very good explanation is given here on how to meet God.”

¹³⁶Bas . ¹³⁷Yahī nahī̃ samajhtē ki īśhvar paṛhātē haĩ .

¹²²However, that is all, they do not understand that God is the One who is teaching.

¹³⁸Kōī virlē kō niśhchay baiṭhtā hai , jō kahtē ki barōbar ṭhīk hai . ¹³⁹Ham bhī samajhtē haĩ paṛhānē vālā parampitā paramātmā hai .

¹²³Scarcely a few develop faith and say, “Yes, we accept that the Supreme Father, the Supreme Soul, is the one who is teaching.”

¹⁴⁰Jaisē bhīṣhmapitāmah ādi nē pichhāṛī mē̃ mānā hai ki paramātmā inhō̃ kō paṛhātē haĩ .

¹²⁴At the end, Bhishampitamai (a great guru) accepted that God was definitely teaching those people.

¹⁴¹Pichhāṛī mē̃ yah gyān āyēgā .

¹²⁵There will be this understanding at the end.

¹⁴²Bhal pradarśhanī mē̃ hajārō̃ ātē haĩ parantu yah kiskō bhī samajh mē̃ nahī̃ ātā ki tumkō nirākār parampitā paramātmā paṛhātē haĩ . ¹⁴³Kahtē haĩ yah bāt hamkō samajh mē̃ nahī̃ ātī .

¹²⁶Thousands come to exhibitions, but no one understands that the incorporeal Supreme Father, the Supreme Soul, is teaching you. ¹²⁷They say that they do not understand the aspect of how the incorporeal One can teach.

¹⁴⁴Nirākār kaisē paṛhāyēṅgē  ?

¹²⁸Achcha, we will come and understand further.”

¹⁴⁵Achchhā ham ākar samajhē̃gē , kahkar phir āyēṅgē nahī̃ .

¹²⁹They say this but they never do come again.

¹⁴⁶Aisē bhī hōtē haĩ . ¹⁴⁷Kitnā tum samjhātē hō chalō ham tumkō svarg kī bādśhāhī dē̃ , tō bhī māntē nahī̃ .

¹³⁰Some are like this: no matter how much you tell them to come so that you can give them the kingdom of heaven, they do not accept it.

¹⁴⁸Sapling lagtī hai .

¹³¹The sapling is being planted.

¹⁴⁹Bāp samjhātē haĩ tumkō bhaktō̃ kō samjhānā sahaj hōgā . ¹⁵⁰Tum sarvavyāpī kahtē hō tō pūjtē kyō̃ hō  ?

¹³²The Father explains: It will be easy for you to explain to the devotees: If you say that God is omnipresent, why are you worshipping Him?

¹⁵¹Yah tō jaṛ hai , tum tō chaitanya hō . ¹⁵²Tum baṛē hō gayē nā .

¹³³Those images are non-living, whereas you are living beings, so this means you are greater.

¹⁵³Samjhānā hai bēhad kā bāp tō ēk hī hai , unkī hī mahimā hai .

¹³⁴Explain that there is only the one unlimited Father and only He is praised.

¹⁵⁴Vah manuṣhya sr̥iṣhṭi kā bīj rūp patit-pāvan hai .

¹³⁵He is the Seed of the human world tree, the Purifier.

¹⁵⁵Duniyā patit hai , unkō patit sē pāvan banānē vālā ēk hī bāp hai . ¹⁵⁶Jarūr saṅgam par hī ātā hōgā .

¹³⁶The world is impure and only the one Father can purify the world, so, surely, He comes at the confluence.

¹⁵⁷Ab āyē haĩ , kahtē haĩ mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

¹³⁷He has now come and He says: Remember Me and your sins will be absolved.

¹⁵⁸Gītā mē̃ akṣhar haĩ parantu kr̥iṣhṇa kā nām likhnē sē buddhi ṭhahartī nahī̃ haĩ .

¹³⁸These words are also in the Gita, but their intellects are not able to remain on the One because they have inserted Krishna’s name.

¹⁵⁹Tum jāntē hō yah gyān hai bahut sahaj , parantu vighna paṛtē rahtē haĩ .

¹³⁹You understand that this knowledge is very easy. ¹⁴⁰However, obstacles continue to come.

¹⁶⁰Mitra-sambandhī ādi sab vighna ḍālē̃gē .

¹⁴¹Your friends and relatives also create obstacles.

¹⁶¹Ham inkō is taraph khīñchtē haĩ vah phir us taraph khīñchtē haĩ .

¹⁴²I pull you in this direction, but they then pull you in that direction.

¹⁶²Baṛī jañjīrē̃ haĩ .

¹⁴³The chains are very strong.

¹⁶³Bāp samjhātē haĩ yah kaisē hō saktā hai .

¹⁴⁴The Father explains how all of this is possible.

¹⁶⁴Śhivbābā tō gyān kā sāgar , sukh kā sāgar hai . ¹⁶⁵Kuchh tō kiyā hōgā nā .

¹⁴⁵Shiv Baba is the Ocean of Knowledge, the Ocean of Happiness, so He must have done something.

¹⁶⁶Svarg sthāpan karnē vālā hai .

¹⁴⁶He is the one who establishes heaven.

¹⁶⁷Sirph kahtā hū̃ mērē kō yād karō .

¹⁴⁷I simply say: Remember Me alone!

¹⁶⁸Kr̥iṣhṇa tō kah na sakē .

¹⁴⁸Krishna cannot say this.

¹⁶⁹Samjhānē kē liē baṛī mēhnat chāhiē , thaknā nahī̃ hai .

¹⁴⁹A lot of effort has to be made to explain all of this, but you must not become tired.

¹⁷⁰Bahutō̃ sē mēhnat pahũchtī nahī̃ hai .

¹⁵⁰Many are not able to make effort; they make many excuses.

¹⁷¹Bahānē bahut lagātē haĩ .

¹⁵¹However, Baba does not give you any difficulty.

¹⁷²Bābā kōī taklīph nahī̃ dētē haĩ . ¹⁷³Bhal bachchō̃ kō sambhālō , bhōjan banāō .

¹⁵²By all means, look after your children and prepare food, but simply remember Shiv Baba.

¹⁷⁴Sirph śhivbābā key|kī yād mē̃ rahō . ¹⁷⁵Achchhā din mē̃ time nahī̃ miltā hai , amr̥itvēlē tō yād karō .

¹⁵³Achcha, if you do not get time during the day, stay in remembrance in the early morning hours of nectar.

¹⁷⁶Kahtē haĩ rām simar prabhāt mōrē man .

¹⁵⁴They say: Remember Rama (God) in the early morning hours.

¹⁷⁷Ātmā kahtī hai prabhāt mē̃ apnē bāp kō yād karō .

¹⁵⁵The soul says: Remember your Father early in the morning.

¹⁷⁸Bābā bhī yahī kahtē haĩ nīnd bhī time par karnī chāhiē .

¹⁵⁶Baba also says this: You should go to sleep on time. ¹⁵⁷Keep your full chart.

¹⁷⁹Pūrā chart rakhnā hai . ¹⁸⁰Savērē uṭh saktē hō .

¹⁵⁸You will be able to awaken early in the morning.

¹⁸¹Is par ēk kahāvat bhī sindhī mē̃ hai - savērē sōnā , savērē uṭhnā . . . ( jaldī sōnā , jaldī uṭhnā ) abhī tum aklmand bantē hō .

¹⁵⁹There is a saying in Sindhi: Early to bed, early to rise makes a man healthy, wealthy and wise. ¹⁶⁰You are now becoming wise.

¹⁸²Sārā chakra buddhi mē̃ hai .

¹⁶¹The entire cycle is in your intellects.

¹⁸³Tumhē̃ kōī bhī duḥkh nahī̃ mil saktā .

¹⁶²You cannot accept any sorrow.

¹⁸⁴Kitnā tum śhāhō̃ K|kē śhāh ban jātē hō .

¹⁶³You are becoming emperors of emperors.

¹⁸⁵Paisē key|kī kabhī kōī taklīph nahī̃ hōtī aur healthy bhī bantē hō .

¹⁶⁴You have no difficulty with money. ¹⁶⁵You also become healthy.

¹⁸⁶Yah sab guṇ abhī tum śhivbābā sē pātē hō .

¹⁶⁶You now receive all of these virtues from Shiv Baba.

¹⁸⁷Barōbar tum healthy wealthy aur happy bantē hō .

¹⁶⁷You definitely become healthy, wealthy and happy.

¹⁸⁸Yah bhī tum jāntē hō hōlī|holy , dīpāvalī ādi yah sab abhī key|kī bātē̃ haĩ , jō yādgār mē̃ ā jātī haĩ .

¹⁶⁸You also understand that Holi and Deepawali (the festival of lights) etc. are based on this time and become memorials.

¹⁸⁹Tō savērē uṭhkar bāp kō yād karnā baṛā achchhā hai .

¹⁶⁹So it is very good to awaken in the early morning hours and remember the Father.

¹⁹⁰Yād kō baṛhātē rahō .

¹⁷⁰Continue to increase your remembrance.

¹⁹¹Bachchō̃ nē gīt bhī sunā - jāgō aur jagāō agyān nīnd sē .

¹⁷¹You children heard the song: Awaken, O brides, awaken! ¹⁷²Awaken from the sleep of ignorance.

¹⁹²Gr̥ihastha vyavahār mē̃ rahtē kiskō bāp kā parichay dō .

¹⁷³While staying in your households, give the Father's introduction.

¹⁹³Vah phir likhē bhī ki bābā , phalānē dvārā ham āpkō jān gayē haĩ . ¹⁹⁴Abhī tō ham āpkē hī hōkar rahē̃gē , āpsē varsā jarūr lē̃gē .

¹⁷⁴They should then write to Baba: Baba, I came to know You through so and so, and I will now belong to You alone; I will definitely claim my inheritance from You.

¹⁹⁵Āpkē hī thē , aisī chiṭṭhī āvē tab service kā sabūt milē .

¹⁷⁵I did belong to You. ¹⁷⁶When such a letter comes, it gives some proof of the service you have done.

¹⁹⁶Patra dēkh bābā khuśh hōṅgē .

¹⁷⁷Baba will be happy when He see such letters.

¹⁹⁷Bākī sirph class sē hī hōkar ānā yah tō purānī chāl hō gaī . ¹⁹⁸Jaisē aur satsaṅgō̃ mē̃ niyam sē jātē haĩ .

¹⁷⁸However, simply to go to class is just what you used to do before, just as they have a routine at any other spiritual gathering.

¹⁹⁹Tumkō tō ēk-ēk kō achchhī rīti samjhānā hai . ²⁰⁰Yah bahut ūñchī paṛhāī hai . ²⁰¹Yah gyān sāgar sē kitnī achchhī knowledge miltī hai .

¹⁷⁹Therefore, you must explain to each one clearly: This is a very elevated study; you receive such good knowledge from the Ocean of Knowledge.

²⁰²Mēhnat chāhiē samjhānē key|kī .

¹⁸⁰Effort is needed to explain.

²⁰³Achchhā  !

¹⁸¹Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸³The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

¹⁸⁴Essence for dharna:

²⁰⁷1 ) yād kā abhyās baṛhānā hai .

¹⁸⁵ 1. Increase the practice of remembrance.

²⁰⁸Is yātrā mē̃ kabhī thaknā vā bahānā nahī̃ dēnā hai .

¹⁸⁶Do not become tired on this pilgrimage or make excuses.

²⁰⁹Yād kā pūrā-pūrā chart rakhnā hai .

¹⁸⁷Keep a full chart of remembrance.

²¹⁰Bhōjan bhī śhivbābā key|kī yād mē̃ banānā vā khānā hai .

¹⁸⁸Prepare and eat food in remembrance of Shiv Baba.

²¹¹2 ) buddhi sē bēhad kā sannyās karnā hai .

¹⁸⁹ 2. Let your intellect have unlimited renunciation.

²¹²Is chhī-chhī duniyā kō buddhi sē tyāg dēnā hai .

¹⁹⁰Remove this dirty world from your intellect.

²¹³Bāp dvārā jō mantra milā hai vahī sabkō dēnā hai .

¹⁹¹Give everyone the mantra you have received from the Father.

²¹⁴Jagē haĩ tō jagānā bhī hai .

¹⁹²Since you have awakened, you must awaken others.

²¹⁵Vardān  : her|har second , her|har kadam śhrīmat par accurate chalnē vālē īmāndār , vaphādār bhav

¹⁹³Blessing: May you be honest and faithful and follow shrimat accurately at every second and at every step.

²¹⁶Her|har karma mē̃ , śhrīmat K|kē iśhārē pramāṇ chalnē vālī ātmā kō hī honest arthāt īmāndār aur vaphādār kahā jātā hai .

¹⁹⁴ A soul who acts according to the signals of shrimat at every step is called honest, that is, honest and faithful.

²¹⁷Brāhmaṇ janm miltē hī divya buddhi mē̃ bāpdādā nē jō śhrīmat bhar dī hai , honest ātmā her|har second her|har kadam usī pramāṇ accurate chaltī rahtī hai .

¹⁹⁵If you are an honest soul you continue to follow accurately the shrimat at every second and at every step that BapDada has filled your divine intellect with from the moment you took your Brahmin birth.

²¹⁸Jaisē science key|kī śhakti dvārā kaī chījē̃ iśhārē sē automatic chaltī haĩ , chalānā nahī̃ paṛtā , chāhē light dvārā , chāhē vibration dvārā switch on kiyā aur chaltā rahtā hai .

¹⁹⁶Many things work automatically by gesture with the power of science and you don’t have to do anything. ¹⁹⁷Whether with electricity or vibrations, you just put on the switch and it continues to function.

²¹⁹Aisē hī honest ātmā silence key|kī śhakti dvārā sadā aur svataḥ chaltē rahtē haĩ .

¹⁹⁸In the same way, an honest soul continues to work constantly and automatically with the power of silence.

²²⁰Slōgan  : jahā̃ chintā hai vahā̃ chain nahī̃ hō saktā hai .

¹⁹⁹Slogan: Where there is worry, there cannot be any peace or rest.

²⁰⁰*** Om Shanti ***