बुधवार 13 जुलाई 2022 की दैनिक मुरली

⁰13-07-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/07/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is śharīr kā bhān bhūltē jāō , aśharīrī bannē key|kī mēhnat karō , kyōṅki ab ghar chalnā hai ' '

¹Essence: Sweet children, forget the consciousness of those bodies and make effort to be bodiless because you now have to return home.

²Praśhna  : tum āstik bachchē hī kaun sā śhabda bōl saktē hō  ?

²Question: What words can only you theist children speak?

³Uttar  : bhagvān hamārā bāp hai , yah āstik bachchē hī bōl saktē haĩ kyōṅki unhē̃ hī bāp kā parichay hai .

³Answer: God is our Father. ⁴Only you theist children can say this, because only you have the Father's introduction.

⁴Nāstik tō jāntē hī nahī̃ .

⁵Atheists do not know Him.

⁵Āstik bachchē hī kahē̃gē - mērā tō ēk bābā dūsrā na kōī .

⁶Only theist children say: I belong to one Baba and none other.

⁶Praśhna  : tīvr puruṣhārthī bannē kē liē kaun see|sī|C sthiti chāhiē  ? ⁷Uttar  : sākṣhī sthiti .

⁷Question: What should your stage be in order for you to become a fast effort-maker? ⁸Answer: That of a detached observer.

⁸Sākṣhī hōkar har ēk K|kē part kō dēkhtē puruṣhārth kartē rahō . ⁹Gīt  : marnā tērī galī mē̃ …

⁹Be a detached observer; continue to make effort while seeing each one's part with detachment. ¹⁰Song: To live in Your lane and to die in Your lane.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Yah kinhō̃ nē kahā  ?

¹²Who said this?

¹²Jīv key|kī ātmāō̃ nē kahā , jō sammukh baiṭhē haĩ .

¹³Human souls said this, the ones who are sitting here personally.

¹³Yahā̃ yah nahī̃ kah saktē ki ātmā baiṭhī hai .

¹⁴You wouldn't say that just souls are sitting here.

¹⁴Nahī̃ , jīv ātmāyē̃ baiṭhī haĩ .

¹⁵No, it is human souls that are sitting here.

¹⁵Bāp nē samjhāyā hai ki ātmā hī śharīr dvārā her|har kārya kartī hai , iskō kahā jātā hai dēhī-abhimānī .

¹⁶The Father has explained that souls perform every action through their bodies. ¹⁷This is known as the state of soul consciousness.

¹⁶Dēh mē̃ rahnē vālē apnē parampriya paramātmā kō kahtē haĩ ki ham ātmā ab āpkē galē kā hār banē̃gē arthāt ham yah śharīr chhōṛ āpkē pās|pass ā jāyēṅgē .

¹⁸The soul that resides in this body says to his supremely beloved, the Supreme Soul: I, the soul, will now become a garland around Your neck, that is, I will shed this body and come to You.

¹⁷Bāp nē samjhāyā hai jaisē manuṣhya kā genealogical tree hai .

¹⁹The Father has explained that there is a genealogical tree of human beings.

¹⁸Brahmā sarasvatī , Adam Eve ādi unhō̃ kā sijarā bantā hai .

²⁰There is the genealogical tree of Brahma and Saraswati, of Adam and Eve.

¹⁹Vaisē tumnē dēkhā hai mūlvatan mē̃ bhī sizarā hai .

²¹You have seen how there is the genealogical tree in the supreme abode.

²⁰Pahlē-pahlē hai śhiv .

²²Shiv Baba comes first.

²¹Tum ātmā mērē galē kā hār kaisē banē̃gī  ?

²³How will you become the garland around My neck?

²²Mujhē yād karnē sē .

²⁴By remembering Me.

²³Jitnā jō mujhē yād kartē haĩ utnā tīkhī dauṛī pahantē haĩ .

²⁵The more you remember Me, the faster you will race.

²⁴Mērē sāth bahut prēm hai . ²⁵Mērē pās|pass ānē binā rah nahī̃ saktē kyōṅki ātmā kō is śharīr kē sāth sukh nahī̃ , duḥkh hai .

²⁶Those who have a lot of love for Me cannot stay without coming to Me, because souls experience sorrow, not happiness, through these bodies.

²⁶Ab bhagvān tō hai nirākār .

²⁷God is incorporeal.

²⁷Kahtē bhī haĩ nirākār ātmāō̃ kō .

²⁸He speaks to incorporeal souls.

²⁸Vah parampitā paramātmā hī sr̥iṣhṭi K|kē ādi madhya ant kō jāntē haĩ , trikāldarśhī haĩ .

²⁹Only the Supreme Father, the Supreme Soul, knows the beginning, the middle and the end of the world; He is Trikaldarshi.

²⁹Aur kōī manuṣhya bhal kitnā baṛā paṇḍit hō , vēd śhāstra paṛhā huā hō parantu unkō is sr̥iṣhṭi K|kē ādi madhya ant kā gyān nahī̃ hai .

³⁰No matter how much of a scholar a person may be and, although he may have studied the Vedas and scriptures, he does not have the knowledge of the beginning, the middle and the end of the world.

³⁰Nāstik hōnē K|kē kāraṇ trikāldarśhī hō nahī̃ saktē .

³¹They cannot be trikaldarshi, because they are atheists.

³¹Tum bachchē abhī āstik hō . ³²Bāp nē tumkō parichay diyā hai , isliē tum bābā kahnē K|kē hakdār hō .

³²You are now theists because the Father has introduced Himself to you. ³³This is why you have the right to say "Baba".

³³Vah tō kah dētē paramātmā sarvavyāpī hai , phir issē kyā milā  !

³⁴They say that God is omnipresent. ³⁵What does one receive by saying that? ³⁶Nothing at all!

³⁴Kuchh bhī nahī̃ . ³⁵Bāp tō gyān kā sāgar hai .

³⁷The Father is the Ocean of Knowledge, He does not say: I am omnipresent.

³⁶Vah aisē nahī̃ kahtē ki maĩ sarvavyāpī hū̃ .

³⁸If God were omnipresent, everyone would be called ‘Father’.

³⁷Phir tō sab father hō jātē .

³⁹Is the expression ‘Fatherhood’ used?

³⁸Father hood kahā jātā hai kyā  ?

⁴⁰All are the children of the one Father.

³⁹Ēk bāp K|kē bachchē haĩ . ⁴⁰Unkō prabhu īśhvar bhī kahtē haĩ .

⁴¹He is also called Prabhu, Ishwar (different names for God).

⁴¹Brahmā viṣhṇu śhaṅkar kō rachnē vālā hai .

⁴²He is the One who creates Brahma, Vishnu and Shankar.

⁴²Trimūrti brahmā kahnā wrong hai .

⁴³It is wrong to use the term ‘Trimurti Brahma’.

⁴³Brahmā , viṣhṇu , śhaṅkar kā bhī bāp vah śhiv hai .

⁴⁴Shiva is the Father of Brahma, Vishnu and Shankar as well. ⁴⁵He has adopted Brahma.

⁴⁴Usnē brahmā kō adopt kiyā hai . ⁴⁵Tum bhī jāntē hō brahmā K|kē mukh sē parampitā paramātmā śhiv dvārā ham trikāldarśhī vā svadarśhan chakradhārī ban rahē haĩ .

⁴⁶You also understand that Shiva, the Supreme Father, the Supreme Soul, is making you trikaldarshi and swadarshanchakradhari (those who spin the discus of self-realisation) through the mouth of Brahma.

⁴⁶Sva arthāt ātmā kā gyān .

⁴⁷It is the knowledge of souls, that is, of ourselves.

⁴⁷Ātmā kō hī svarājya miltā hai .

⁴⁸The soul receives the kingdom of self-sovereignty.

⁴⁸Ātmā avināśhī hai , śharīr vināśhī hai .

⁴⁹Souls are imperishable and bodies are perishable.

⁴⁹Ātmā hī achchhē vā burē sabhī saṅskār dhāraṇ kartī hai .

⁵⁰It is the soul that imbibes good or bad sanskars.

⁵⁰Tum jāntē hō ham ātmā abhī tamōpradhān haĩ .

⁵¹You know that: I, a soul, have now become tamopradhan.

⁵¹Kahā bhī jātā hai patit ātmā vā pāvan ātmā .

⁵²There are the terms, ‘pure soul’ and ‘impure soul’.

⁵²Śharīr kā nām nahī̃ liyā jātā hai . ⁵³Puṇya ātmā , mahān ātmā .

⁵³It is not the body that they refer to. ‘Charitable soul’ and ‘great soul’ are also said.

⁵⁴Ātmā key|kī hī mahimā kī jātī hai .

⁵⁴It is the soul that is praised.

⁵⁵Ātmā parampitā paramātmā bāp sē baiṭh suntī hai .

⁵⁵You souls listen to the Supreme Father, the Supreme Soul.

⁵⁶Duniyā mē̃ kōī kō patā nahī̃ ki bāp aisē baiṭh bachchō̃ kō paṛhātē haĩ .

⁵⁶No one in the world knows that the Father sits in this way and teaches you children.

⁵⁷Abhī tum samajhtē hō ki ham bāp K|kē banē haĩ .

⁵⁷You now understand that you belong to the Father.

⁵⁸Bāp sē hamkō varsā lēnā hai .

⁵⁸We are to claim the inheritance from the Father.

⁵⁹Dūsrē sē hamārā kōī kām nahī̃ .

⁵⁹We don't have any concern with anyone else.

⁶⁰Ātmā kahtī hai mērā tō ēk śhivbābā dūsrā na kōī .

⁶⁰The soul says: Mine is one Shiv Baba and none other.

⁶¹Student samajhē̃gē mērā tō ēk teacher . . . tumhārā ēk hī bāp , śhikṣhak hai .

⁶¹A student would say: Mine is only one teacher and none other. ⁶²You only have one Father and one Teacher.

⁶²Vah patit-pāvan bāp hai .

⁶³He is the Purifier Father.

⁶³Sabhī ātmāō̃ kā connection us bāp , śhikṣhak sē hī hai .

⁶⁴Everyone has a connection with that Father and Teacher.

⁶⁴Bhal kōī brāhmaṇī paṛhātī hai . ⁶⁵Parantu vah bhī mujh bāp sē hī paṛhī huī hai .

⁶⁵Even if teachers teach you, they have studied with Me, their Father.

⁶⁶Bāp kahtē haĩ tum mujhē yād karō , na ki brāhmaṇī kō .

⁶⁶The Father says: Remember Me, not the teacher.

⁶⁷Ab tum bachchē mujh bāp kō jān gayē hō , pahchān gayē hō . ⁶⁸Ab tum āstik banē hō .

⁶⁷You children now know Me, your Father. ⁶⁸Now that you have recognized Me, you have become theists.

⁶⁹Jō nahī̃ jāntē vah haĩ nāstik , nidhankē .

⁶⁹Those who do not know Me are atheists and orphans.

⁷⁰Bāp kā nām , rūp , dēśh , kāl kyā hai  ?

⁷⁰What is the name, the form and the land of the Father?

⁷¹Kuchh bhī nahī̃ jāntē .

⁷¹They do not know anything.

⁷²Kah dētē uskā kōī nām rūp nahī̃ hai .

⁷²They say: He does not have a name or form.

⁷³Ab tum jāntē hō jarūr unkā nām hai śhiv .

⁷³You now understand that His name is definitely Shiva.

⁷⁴Vah apnā śharīr tō dhāraṇ kartē nahī̃ , isliē unkā nām kabhī badal nahī̃ saktā .

⁷⁴He does not adopt a body of His own. ⁷⁵This is why His name never changes.

⁷⁵Tum jāntē hō hamārē 84 janmō̃ kā nām-rūp badaltā jātā hai .

⁷⁶You understand that your name and form change in each of your 84 births.

⁷⁶Unkā nām tō hai hī śhiv .

⁷⁷His name is always Shiva.

⁷⁷Jaisē ātmā kā rūp hai vaisē paramātmā kā bhī rūp hai .

⁷⁸As is the form of God, so is the form of souls.

⁷⁸Aisē nahī̃ ki paramātmā kōī akhaṇḍ jyōti bahut baṛā hai .

⁷⁹It is not that the Supreme Soul is larger or that He is infinite light.

⁷⁹Bāp kahtē haĩ jaisē ātmā star misal hai , vaisē maĩ bhī hū̃ . ⁸⁰Parantu mērē mē̃ gyān hai isliē mērī mahimā hai . ⁸¹Sat-chit-ānand svarūp , gyān kā sāgar hai .

⁸⁰The Father says: Just as a soul is like a star, I am also the same, but I have all knowledge; that is why My praise is sung. ⁸¹I am the Truth, a Living Being, the Embodiment of Bliss and the Ocean of Knowledge.

⁸²Chaitanyatā hai , tab tō gyān sunātē haĩ .

⁸²Baba is a Living Being; that is how He speaks knowledge.

⁸³Vah hai chaitanya bīj rūp .

⁸³He is the Living Seed.

⁸⁴Vah jaṛ bīj tō kuchh sunā na sakē .

⁸⁴A non-living seed cannot say anything.

⁸⁵Manuṣhya hī jāntē haĩ . ⁸⁶Jaisē bāp key|kī buddhi mē̃ sārē manuṣhya sr̥iṣhṭi kā jhāṛ hai , vaisē tumhārī buddhi mē̃ hai .

⁸⁵Only you human beings understand that just as the Father's intellect contains the knowledge of the entire human world tree, so your intellects also contain it in the same way.

⁸⁷Kitnā variety hai .

⁸⁶There is so much variety here!

⁸⁸Ēk kā bhī feature na milē dūsrē sē .

⁸⁷The features of one cannot be the same as another's.

⁸⁹Har ēk kā feature alag-alag hai .

⁸⁸Each one’s features are different.

⁹⁰Har ēk kā apnā-apnā part hai .

⁸⁹Each one has his own part to play.

⁹¹Bāp samjhātē haĩ kitnā baṛā bēhad kā nāṭak hai .

⁹⁰The Father explains how huge this unlimited play is.

⁹²Kitnē variety features haĩ .

⁹¹There are a variety of features.

⁹³Sabhī is drama mē̃ actors haĩ .

⁹²All are actors in this drama.

⁹⁴Jabki yah drama avināśhī hai tō kōī bhī actor badlī|badalī nahī̃ hō saktā .

⁹³Since this drama is imperishable, none of the actors can be changed.

⁹⁵Tumkō mālūm paṛā hai ki hamārē 84 janmō̃ K|kē 84 nām paṛtē haĩ .

⁹⁴You have come to know that you have 84 names for your 84 births.

⁹⁶Abhī nām bhī pūrē huē tō varṇa bhī pūrē huē .

⁹⁵The names have finished and so has that clan.

⁹⁷Ab phir repeat hōgā arthāt gītā episode repeat hō rahā hai .

⁹⁶It will now repeat, that is, the episode of the Gita is being repeated.

⁹⁸Pahlē-pahlē śhrīmat bhagvān key|kī gāī huī hai .

⁹⁷In the beginning, the shrimat of God is praised, but they have forgotten God.

⁹⁹Parantu bhagvān kō bhūl gayē haĩ . ¹⁰⁰Śhivbābā key|kī jayantī hō tab kr̥iṣhṇa kī hō .

⁹⁸First, there is the birth of Shiv Baba and then there is the birth of Krishna.

¹⁰¹Aisē thōṛēhī ki bāp key|kī jayantī hī gum hō jāē aur bachchē key|kī jayantī hō jāē .

⁹⁹How can the birth of the Father be forgotten and that of the child be celebrated?

¹⁰²Tum bachchō̃ kō samjhāyā jātā hai ki lakṣhmī-nārāyaṇ viśhva K|kē mālik thē .

¹⁰⁰It has been explained to you children that Lakshmi and Narayan were the masters of the world.

¹⁰³Unhōnnē yah varsā kaisē pāyā  ?

¹⁰¹From whom did they claim that inheritance?

¹⁰⁴Parampitā paramātmā sē . ¹⁰⁵Parampitā paramātmā hī rājyōg sikhlātē haĩ .

¹⁰²From the Supreme Father, the Supreme Soul; only the Supreme Father, the Supreme Soul, teaches Raja Yoga.

¹⁰⁶Kab  ? ¹⁰⁷Bāp kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyug par ātā hū̃ . ¹⁰⁸Jabki āsurī rājya kā vināśh , daivī rājya kī sthāpanā hōtī hai .

¹⁰³When did He teach this? ¹⁰⁴The Father says: I come every cycle at the confluence age, when the devilish kingdom is to be destroyed and the divine kingdom established.

¹⁰⁹Jō āstik banē haĩ , unhō̃ kō varsā mil rahā hai .

¹⁰⁵Those who have become theists are claiming the inheritance.

¹¹⁰Nāstik kō varsā mil na sakē .

¹⁰⁶Atheists cannot claim the inheritance.

¹¹¹Bāp āyē haĩ sabkō duḥkh sē mukt kartē haĩ , ab yah sukhdhām mē̃ jātē haĩ tab aur bākī ātmāyē̃ hisāb-kitāb chuktū kar vāpis chalī jātī haĩ .

¹⁰⁷The Father comes and liberates everyone from sorrow. ¹⁰⁸When all of you souls go to the land of happiness, all other souls will have settled their karmic accounts and returned home.

¹¹²Nirākār bāp sarv ātmāō̃ kō ghar lē jānē kē liē āyē haĩ .

¹⁰⁹The incorporeal Father has come to take all souls back home.

¹¹³Lē jānē vālē kō mahākāl , kālō̃ kā kāl kahā jātā hai .

¹¹⁰The One who takes you back home is called the Great Death, the Death of all Deaths.

¹¹⁴Kālō̃ kā kāl mahākāl kā bhī mandir hai .

¹¹¹There is also a temple to the Great Death, the Death of all Deaths.

¹¹⁵Mahākāl śhiv hai vā sōmnāth , rūdra kahō .

¹¹²Shiva, Somnath or Rudra are called the Great Death (Mahakaal).

¹¹⁶Sammukh kahtē haĩ maĩ in sabhī ātmāō̃ kā guide hū̃ .

¹¹³He personally says: I am the Guide for all souls.

¹¹⁷Sabhī kō sāth lē jāūṅgā .

¹¹⁴I will take everyone back home.

¹¹⁸Bāp kahtē haĩ tumkō is rāvaṇ K|kē rājya sē liberate kartā hū̃ .

¹¹⁵The Father says: I liberate you from the kingdom of Ravan.

¹¹⁹Yah hai rāvaṇ rājya .

¹¹⁶This is the kingdom of Ravan.

¹²⁰Ab rāvaṇ rājya murdābād hō rāmrājya jindābād hōnā hai .

¹¹⁷There is now death for the kingdom of Ravan and victory for the kingdom of Rama.

¹²¹Rām rājya chāhtē tō sab haĩ nā . ¹²²Tō jarūr rāvaṇ K|kē rājya kā vināśh chāhiē .

¹¹⁸Everyone wants the kingdom of Rama, so the kingdom of Ravan definitely has to be destroyed.

¹²³Bāp samjhātē haĩ ab yah purānī duniyā hī khatm hōnī hai .

¹¹⁹The Father explains: The old world is now about to finish.

¹²⁴Ādi sanātan dēvī-dēvtā dharm kō bilkul hī bhūl gayē haĩ .

¹²⁰The original eternal deity religion has been completely forgotten.

¹²⁵Yah vahī gītā episode chal rahā hai . ¹²⁶Yādav kaurav bhī barōbar haĩ .

¹²¹This is that same episode of the Gita that is now being enacted.

¹²⁷Yādav vahī europe-vasi haĩ .

¹²²The Yadavas and the Kauravas are definitely here.

¹²⁸Mūsal inavēṇṭ karnē vālē haĩ , yah bhī likhā hai international laṛāī mē̃ sab khatm hōṅgē .

¹²³The Yadavas are the Europeans, the ones who invent missiles. ¹²⁴It has also been written that everyone will be destroyed in an international war.

¹²⁹Kōī apnē ādi sanātan dēvī-dēvtā dharm kō nahī̃ jāntē .

¹²⁵No one knows about their original eternal deity religion.

¹³⁰Gāyā bhī jātā hai religion is might .

¹²⁶It is also said: Religion is might.

¹³¹Religious ādmī kō achchhā mānā jātā hai .

¹²⁷A religious person is considered to be good.

¹³²Irreligious kō burā mānā jātā hai .

¹²⁸An irreligious person is considered to be bad.

¹³³Tum jāntē hō bhārat religious thā . ¹³⁴Ādi sanātan dēvī-dēvtā dharm thā .

¹²⁹You understand that Bharat was religious when there was the original eternal deity religion.

¹³⁵Abhī bhārat irreligious banā hai .

¹³⁰Bharat has now become irreligious.

¹³⁶Apnē dharm kō chhōṛ diyā .

¹³¹They renounced their religion.

¹³⁷Yah drama anusār aisē chhōṛnā hī hai .

¹³²They had to let it go according to the drama.

¹³⁸Vahā̃ tō mahārājā mahārānī kā rājya chaltā hai .

¹³³There, there is the kingdom of emperors and empresses.

¹³⁹Vajīr ādi vahā̃ hōtē hī nahī̃ . ¹⁴⁰Kāydā nahī̃ .

¹³⁴There are no advisers etc.; that is not the system.

¹⁴¹Jab patit bantē haĩ tab vajīr ādi key|kī darkār rahtī hai .

¹³⁵It is when they become impure that they require advisers etc.

¹⁴²Abhī tō ēk-ēk rājdhānī kō kitnē vajīr ( matrī ) haĩ . ¹⁴³Ēk key|kī mat na milē dūsrē sē , kitnā matbhēd mē̃ ātē rahtē haĩ .

¹³⁶Now, each kingdom has so many advisers (ministers), and the instructions of one cannot be the same as those of another, and so there is so much conflict.

¹⁴⁴Abhī tum bachchē jāntē hō ki bābā hamkō paṛhā rahē haĩ , manuṣhya sē dēvtā banānē .

¹³⁷You children now understand that Baba is teaching you in order to change you from humans into deities.

¹⁴⁵Bāp kahtē haĩ sabhī apnē kō ātmā samjhō .

¹³⁸The Father says: Now consider yourselves to be souls.

¹⁴⁶Dēh K|kē in sab sambandhō̃ kō bhūl jāō .

¹³⁹Forget all the relationships of bodies.

¹⁴⁷Ēkdam beggar ban gayē , sab kuchh dē diyā . ¹⁴⁸Śharīr bhī dē diyā bākī kyā rahā .

¹⁴⁰Brahma Baba became a beggar by giving everything, including his own body; what else remained?

¹⁴⁹Kuchh bhī nahī̃ .

¹⁴¹Nothing!

¹⁵⁰Parampitā paramātmā kahtē haĩ maĩ ātmāō̃ sē bāt kartā hū̃ .

¹⁴²The Supreme Father, the Supreme Soul, says: I speak to souls.

¹⁵¹Ātmāō̃ kō lē jānā hai .

¹⁴³I have come to take souls back home.

¹⁵²Is śharīr K|kē bhān kō bhūltē jāō , ismē̃ hī mēhnat hai .

¹⁴⁴Continue to forget the consciousness of bodies. ¹⁴⁵This takes effort.

¹⁵³Bāp kahtē haĩ mīṭhē bachchō̃ , sārā kalp tum dēh-abhimānī rahē hō .

¹⁴⁶The Father says: Sweet children, you have been body conscious throughout the whole cycle.

¹⁵⁴Laukik bāp kō hī yād kiyā hai , ab dēhī-abhimānī ban mērē kō yād karō .

¹⁴⁷You have only remembered your lokik fathers.

¹⁵⁵Mērī yād sē hī bal milēgā .

¹⁴⁸Now become soul conscious and remember Me.

¹⁵⁶Hē bachchē , hē ātmāyē̃ māmēkam yād karō , dūsrā na kōī .

¹⁴⁹Only by having remembrance of Me will you receive strength.

¹⁵⁷Bhūlē chūkē bhī aur kōī kō yād nahī̃ karnā hai .

¹⁵⁰O children, O souls, remember Me alone and no one else.

¹⁵⁸Tum yah pratigyā kartē hō .

¹⁵¹Don't remember anyone else even by mistake.

¹⁵⁹Bābā mērē tō āp ēk hī hō .

¹⁵²You make a promise: Baba, You alone are mine.

¹⁶⁰Ham ātmā haĩ , āp paramātmā hō .

¹⁵³I am a soul and You are the Supreme Soul.

¹⁶¹Āpnē batlāyā hai , ātmā hamārē bachchē hō .

¹⁵⁴You have told us that souls are Your children.

¹⁶²Ab rāvaṇ K|kē duḥkh sē tumkō liberate kar vāpis lē jānē āyā hū̃ .

¹⁵⁵I have now come to liberate you from the sorrow of Ravan and take you back home.

¹⁶³Ab bachchō̃ kō dhīraj dharnā hai .

¹⁵⁶You children must now have patience.

¹⁶⁴Jab rājdhānī sthāpan hō jāyēgī tō phir yah mahābhārī mahābhārat key|kī laṛāī lagēgī .

¹⁵⁷Once the kingdom is established, the great Mahabharat War will take place.

¹⁶⁵Tab hī kaliyug badal satyug hō saktā .

¹⁵⁸Only then will the iron age change into the golden age.

¹⁶⁶Tō maĩ kālō̃ kā kāl ṭhaharā|ṭhahrā nā .

¹⁵⁹So, I am the Death of all Deaths.

¹⁶⁷Maĩ bāp bhī hū̃ tō śhikṣhak bhī hū̃ , patit-pāvan bhī hū̃ , phir maĩ mahākāl bhī hū̃ .

¹⁶⁰I am the Father as well as the Teacher and I am also the Purifier. ¹⁶¹I am then also the Great Death.

¹⁶⁸Kahā̃ lē jāūṅgā  ?

¹⁶²Where will I take you?

¹⁶⁹Mīṭhē bachchē muktidhām mē̃ lē jāūṅgā .

¹⁶³Sweet children, I will take you to the land of liberation.

¹⁷⁰Yahā̃ sē mukt hōṅgē tō svarg mē̃ āyēṅgē .

¹⁶⁴If you become liberated from here, you can go to heaven.

¹⁷¹Tum paṛhtē hō - bhaviṣhya mē̃ dēvī-dēvtā bannē .

¹⁶⁵You are studying to become the future deities.

¹⁷²Ab tum brāhmaṇ īśhvarīy santān hō .

¹⁶⁶You Brahmins are now Godly children.

¹⁷³Sab kahtē haĩ ham brāhmaṇ īśhvarīy santān haĩ .

¹⁶⁷You all say: We Brahmins are the children of God.

¹⁷⁴Brahmā key|kī aulād bhāī bahan haĩ . ¹⁷⁵Vikār mē̃ jā nahī̃ saktē .

¹⁶⁸As children of Brahma, you are brothers and sisters, and so you cannot indulge in vice.

¹⁷⁶Ham īśhvarīy pōtrē pōtriyā̃ haĩ , unsē ham varsā lē rahē haĩ .

¹⁶⁹You are the grandchildren of God. ¹⁷⁰You are claiming your inheritance from Him.

¹⁷⁷Jitnā jō puruṣhārth karē̃gē utnā pad pāyēṅgē .

¹⁷¹To the extent that you make effort, so you accordingly claim a status.

¹⁷⁸Kalp-kalp puruṣhārth kiyā hōgā tō ab tum puruṣhārth karnē lag paṛē̃gē .

¹⁷²You will now make the effort that you have made every cycle.

¹⁷⁹Ismē̃ sākṣhī rahnē kā abhyās chāhiē .

¹⁷³For this, you have to practise being detached observers.

¹⁸⁰Sākṣhī hōkar dēkhō har ēk kitnā puruṣhārth kartē haĩ , kahā̃ tak follow kartē haĩ .

¹⁷⁴Become detached observers and see what effort each one of you makes, and to what extent you follow Baba.

¹⁸¹Kōī K|kē nām-rūp mē̃ nahī̃ aṭaknā hai .

¹⁷⁵Do not become trapped in the name and form of anyone.

¹⁸²Sivāē bāp K|kē aur kōī yād na āyē .

¹⁷⁶No one except the Father should be remembered.

¹⁸³Bābā kahtē haĩ bachchē maĩ tumhē̃ rājyōg sikhlāē pāvan banākar sāth lē jāūṅgā .

¹⁷⁷Baba says: Children, I am teaching you Raja Yoga; I am making you pure to take you back with Me.

¹⁸⁴Abhī tum samajhtē hō barōbar kalp-kalp hamkō bāp sē śhikṣhā miltī hai drama anusār .

¹⁷⁸You now understand that you definitely receive these teachings every cycle, according to the drama.

¹⁸⁵Tum drōpadiyā̃ hō̃ , yah kōī sukh kā rājya nahī̃ hai .

¹⁷⁹All of you are Draupadis. ¹⁸⁰This is not a kingdom of happiness.

¹⁸⁶Is par kahānī bhī banāī huī hai . ¹⁸⁷Ab bāp tō reality mē̃ samjhātē haĩ .

¹⁸¹There is also a story about this, but the Father explains the reality.

¹⁸⁸Tum ab bāp sē varsā lē rahē hō , sabkō duban ( daldal ) sē nikāltē hō .

¹⁸²You are now claiming your inheritance from the Father. ¹⁸³You remove everyone from the quicksand, the bog.

¹⁸⁹Sab kām chitā par baiṭh jal marē haĩ .

¹⁸⁴Everyone is burning away on the pyre of lust.

¹⁹⁰Tumhārē sir par tō gyān kī varṣhā hō rahī hai .

¹⁸⁵All of you are being showered with knowledge.

¹⁹¹Bāp kahtē haĩ yah mērē bachchē jalkar khāk hō gayē haĩ .

¹⁸⁶The Father says: All of My children have been burnt and turned to ashes.

¹⁹²Maĩ āyā hū̃ sabkō liberate kar sāth lē jāūṅgā .

¹⁸⁷I have come to liberate everyone and take them back with Me.

¹⁹³Manuṣhyō̃ kō yah patā nahī̃ .

¹⁸⁸People don't even know this.

¹⁹⁴Ab tum ghōr andhiyārē sē nikal āyē hō .

¹⁸⁹You have now come out of immense darkness.

¹⁹⁵Ab bāp kahtē haĩ mujhē yād karō , ghar kō yād karō . ¹⁹⁶Tum ātmāyē̃ ghar kō bhūl gaī hō .

¹⁹⁰The Father says: Now remember Me and remember the home; you souls have even forgotten your home.

¹⁹⁷Gātē bhī haĩ mūlvatan , sūkṣhmavatan . ¹⁹⁸Mūlvatan mē̃ sabhī ātmāyē̃ rahtī haĩ .

¹⁹¹The supreme region and the subtle region are also remembered; all souls reside in the supreme region.

¹⁹⁹Ātmā kyā hai , paramātmā kyā hai , mūlvatan kyā hai . . . , kuchh bhī nahī̃ jāntē .

¹⁹²They don't understand anything: they don't understand what a soul is, who God is, or what the subtle region is.

²⁰⁰Vah tō ātmā sō paramātmā kah sab khēl hī khalās kar dētē haĩ .

¹⁹³They cancel out everything by saying that souls and the Supreme Soul are one.

²⁰¹Bābā kahtē haĩ yah bhī drama mē̃ nūndh hai .

¹⁹⁴Baba says: This is also fixed in the drama.

²⁰²Is samay jō bhī hōtā hai , jō second bīttā vah drama phir sē repeat hōtā hai .

¹⁹⁵Whatever happens now, every second that passes is in the drama and it will repeat once again.

²⁰³Bāp baiṭh paṛhātē haĩ .

¹⁹⁶The Father sits here and teaches us.

²⁰⁴Yah repetition kā rāz bhī bāp nē samjhāyā hai .

¹⁹⁷The Father has also explained the significance of the repetition.

²⁰⁵Aisē nahī̃ ki drama mē̃ jō mērā bhāgya hōgā , vah milēgā . ²⁰⁶Drama anusār act chaltī hai tō ham puruṣhārth kyā karē̃ , aisā samajhnē vālē bhī haĩ .

¹⁹⁸You should not think: I will receive as my fortune whatever is fixed in the drama, that each act is fixed in the drama and so what effort can I make?

²⁰⁷Parantu nahī̃ , puruṣhārth tō karnā hai nā . ²⁰⁸Bāp āyē hī haĩ puruṣhārth karānē .

¹⁹⁹There are some who think in this way, but no, you must make effort.

²⁰⁹Tum bachchō̃ kō pūrā puruṣhārth karnā hai .

²⁰⁰The Father has come to inspire you to make effort.

²¹⁰Sākṣhī hō dēkhnā bhī hai .

²⁰¹You children must make full effort.

²¹¹Kaun tīvr puruṣhārth kartē haĩ , kaun achchhā pad pā sakē̃gē  ? ²¹²Bāp dvārā kaun pūrā varsā lētē haĩ  ?

²⁰²Become detached observers and see who makes intense effort and thereby claims a high status, and who are taking their full inheritance from the Father.

²¹³Sākṣhī hō puruṣhārth karnā aur karānā hai aur sākṣhī hō dēkhnā hai ki yah kitnī service kartē haĩ .

²⁰³Become detached observers and make effort for yourselves and inspire others to make effort.

²¹⁴Kitnō̃ kō āp samān banātē haĩ . ²¹⁵Bāp kā parichay dētē haĩ aurō̃ K|kē puruṣhārth kō dēkh khud bhī tīvr puruṣhārth karnā hai .

²⁰⁴Be observers and see how much service so and so does and how many others they make the same as themselves, to how many they give the Father's introduction. ²⁰⁵See the efforts of others and make intense efforts yourselves.

²¹⁶Achchhā  !

²⁰⁶Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to the spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²²⁰1 ) dēh aur dēh K|kē sambandhō̃ kō bhūl pūrā beggar bannā hai , mērā kuchh nahī̃ .

²¹⁰ 1. Forget bodies and bodily relations and become complete beggars. ²¹¹Let there be the awareness: Nothing is mine.

²²¹Dēhī-abhimānī rahnē key|kī mēhnat karnī hai .

²¹²Make effort to remain soul conscious.

²²²Kisī K|kē nām rūp mē̃ nahī̃ aṭaknā hai .

²¹³Don't become trapped in the name and form of anyone.

²²³2 ) drama mē̃ hōgā tō puruṣhārth kar lē̃gē , aisā sōchkar puruṣhārth-hīn nahī̃ bannā hai .

²¹⁴ 2. Don't stop making effort and think that you will make effort if it is in the drama.

²²⁴Sākṣhī hō dūsrō̃ K|kē puruṣhārth kō dēkhtē tīvr puruṣhārthī bannā hai .

²¹⁵Become detached and see the efforts of others and make intense effort yourself.

²²⁵Vardān  : smr̥iti svarūp K|kē vardān dvārā sadā śhaktiśhālī sthiti kā anubhav karnē vālē sahaj puruṣhārthī bhav

²¹⁶Blessing: May you be an easy effort-maker and experience a constantly powerful stage by becoming an embodiment of remembrance.

²²⁶Sadā śhaktiśhālī , vijayī vahī rah saktē haĩ jō smr̥iti svarūp haĩ , unhē̃ hī sahaj puruṣhārthī kahā jātā hai .

²¹⁷ Only those who are embodiments of remembrance can be constantly powerful and victorious. ²¹⁸Such souls are called easy effort-makers.

²²⁷Vē|way her|har paristhiti mē̃ sadā achal rahtē haĩ , bhal kuchh bhī hō jāē , paristhiti rūpī baṛē sē baṛā pahāṛ bhī ā jāē , saṅskār ṭakkar khānē K|kē bādal bhī ā jāē̃ , prakr̥iti bhī paper lē lēkin aṅgad samān man-buddhi rūpī pāṅw kō hilnē nahī̃ dētē .

²¹⁹They remain constantly unshakeable in every situation, no matter what happens. ²²⁰Even if a situation as big as the biggest mountain comes to them, even if there are clouds of conflicts of sanskars, even if the elements of nature test them, like Angad, they do not allow the feet of their minds or intellects to shake.

²²⁸Bītī kī halchal kō bhī smr̥iti mē̃ lānē kē bajāē fullstop lagā dētē haĩ .

²²¹Instead of reminding themselves of the upheaval of the past, they put a full stop.

²²⁹Unkē pās|pass kabhī albēlāpan nahī̃ ā saktā .

²²²They can never be careless.

²³⁰Slōgan  : gyān key|kī parākāṣhṭhā par pahuñchnā hai tō gupta rūp sē puruṣhārth karō .

²²³Slogan: In order to attain enlightenment of this knowledge, make incognito effort.

²²⁴*** Om Shanti ***