रविवार 17 जुलाई 2022 की दैनिक मुरली

⁰17-07-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 11-12-91 madhuban

⁰ 17/07/22 Madhuban Avyakt BapDada Om Shanti 11/12/1991

¹satyata ki sabhyata hi real royalty hai

¹Manners of reality (truth) are real royalty.

²aaj baapdaada apne shreshtha parivaar arthaat apne royal family ko dekh rahe hain।

²Today, BapDada is seeing His elevated family, that is, He is seeing His royal family.

³saare kalpa mein sabse royal aap shreshtha aatmaaen hi ho।

³Throughout the entire cycle, you elevated souls are the most royal souls.

⁴anaadi aatmik swaroop mein bhi sabse shreshtha royal aatmaayen ho aur aadi swaroop dev aatmaon ke roop mein bhi royal raajya adhikaari royal family ho।

⁴In your eternal form of souls, you are the most elevated royal souls, and in your original form, in the form of the deity souls, you are also royal; - the royal family who have a right to the royal kingdom.

⁵poojya roop mein bhi aap dev aatmaon ki kitni royalty se pooja hoti rehti hai aur kisi bhi anya dharma aatma va raajneetik aatmaon ki aisi royal pooja nahin hoti।

⁵In your worthy of worship form, you deity souls are worshipped with so much royalty. ⁶None of the souls of other religions and no political leaders are worshipped in such a royal way.

⁶to teenon roopon mein - anaadi, aadi aur poojya swaroop aise royal aur koi bhi nahin hain kyonki aap aatmaon ki purity ki hi royalty hai।

⁷In all three forms - the eternal, the original and the worthy of worship form – no one is as royal as you, because you souls have the royalty of purity.

⁷aise sampoorn pavitra aur koi bhi aatma saare kalpa mein na hi bani hai, na banegi।

⁸Neither has there been nor will there be such completely pure souls in the entire cycle.

⁸yeh purity ki hi visheshta hai isliye sirf dev aatmaon ke aage hi yeh mahima gaate hain ki aap sampoorn nirvikaari ho, aur kisi bhi dharma aatmaon ki mahima mein aisi mahima nahin gaai jaati hai।

⁹This is the speciality of purity. ¹⁰This is why people only sing this praise in front of the deity souls: You are completely viceless. ¹¹They do not sing this praise for the righteous souls of any other religion.

⁹sirf dev aatmaon ke shreshtha keerti arthaat shreshtha pavitrata ka hi keertan hota hai।

¹²People just sing praise of the elevated actions (kirti) of the deity souls, that is, they only praise their elevated purity.

¹⁰aur koi bhi dharma mein keertan nahin hota hai।

¹³There is no singing of praise (kirtan – singing devotional songs) in any other religion.

¹¹saajon aur baajon se keertan ka rivaaj dev aatmaon mein hi hai va sangamayug ke shakti swaroop mein hai।

¹⁴The system of singing with the sound of instruments playing music is just for the deity souls and the shaktis of the confluence age.

¹²yeh sampoorn pavitrata ke vidhi ki siddhi hai, isliye aap jaisi roohaani royalty aur kisi aatma ki nahin hai।

¹⁵This is the attainment of the method of complete purity. ¹⁶This is why no other soul has such spiritual royalty as yours.

¹³to check karo - aise purity ki royalty kahaan tak aai hai?

¹⁷Check to what extent you have imbibed such royalty of purity.

¹⁴roohaani royalty ki sabse shreshtha nishaani hai - royalty arthaat reality arthaat satyata। ¹⁵jaise aatma ka anaadi swaroop sat hai।

¹⁸The most elevated sign of spiritual royalty, that is, of reality, is truth, just as the original form of souls is truth.

¹⁶sat arthaat avinaashi aur satya hai।

¹⁹Truth means imperishable as well as truth.

¹⁷jaise baap ki mahima vishesh yahi gaate rehte hain - satyam shivam sundaram।

²⁰You especially sing praise of the Father as the Truth, the Benefactor and the Most Beautiful One.

¹⁸satya hi shiv hai va god is truth (satya hi bhagwan hai) kaha jaata hai।

²¹It is said: Shiva is the Truth, God is Truth.

¹⁹to baap ki mahima satya arthaat satyata ki hai।

²²So the praise of the Father is the Truth, that of the truth.

²⁰aise royalty arthaat reality - satyata jara bhi banaavti ya milaavti na ho।

²³In the same way, royalty means reality. ²⁴Truth is never made up or mixed up with anything.

²¹chaahe bol mein, chaahe karma mein, chaahe sambandh-samparka mein milaavat ya banaavat nahin ho।

²⁵Whether in words, actions or relationships and connections, there is nothing made up or mixed up.

²²jisko saadhaaran bhaasha mein baapdaada kehte hain - sachchaai।

²⁶In plain language, BapDada calls this honesty.

²³royal aatmaon ki vritti, drishti, bol aur chalan sab ek satya hogi।

²⁷Royal souls are those whose attitude, vision, words and activities will all be true.

²⁴aise nahin ki vritti mein ek baat ho aur bol mein doosra banaavti bhaav ho।

²⁸It isn't that they would have one thing in their attitude and some other mixed intention in their words.

²⁵isko royalty va reality nahin kaha jaata hai।

²⁹That is not called royalty or reality.

²⁶aajkal baapdaada bachchon ki leela dekhte bhi hain aur sunte bhi hain।

³⁰BapDada sees and hears the wonderful activities of the children nowadays.

²⁷kai bachche baat ko milaane aur banaane mein bahut hoshiyaar hain kyonki dvaapar se milaavat aur banaavat ki kathaayen bahut suni hain।

³¹Many children are very clever at making up stories and mixing things. ³²Why? ³³Because they have been listening to many stories that have been made up and mixed up since the copper age.

²⁸to is brahman jeevan mein bhi woh sanskaar emerge kar lete hain।

³⁴So they allow that sanskar to emerge even in their Brahmin life.

²⁹aisi achhe roop se baat bana lete hain jo jhooth ko bilkul sampoorn satya bana dete hain aur satya ko jhooth siddha kar dete hain।

³⁵They make up a story with such a beautiful form that they make something completely false true and they prove the truth to be false.

³⁰isko kaha jaata hai - andar ek, baahar doosra।

³⁶This is called being one thing internally and something else externally.

³¹to kya yeh reality hai?

³⁷So, would you call this royalty?

³²royalty hai?

³⁸Is this reality?

³³nahin hai na।

³⁹Is this royalty?

³⁴to aise pavitrata ki royalty arthaat reality।

⁴⁰It is not. ⁴¹The royalty of such purity is reality.

³⁵yeh royalty ki nishaani hai।

⁴²This is one sign of royalty.

³⁶agar yeh nishaani nahin hai to samjho purity ki royalty nahin aai hai va percentage mein aai hai, sampoorn nahin hai।

⁴³If you do not have this sign, then understand that you do not have the royalty of purity yet, or that you only have it to a certain percentage, not fully.

³⁷reality ki doosri nishaani baapdaada sada sunaate rehte hain - sach to bitho nach।

⁴⁴The second sign of reality that BapDada constantly tells you about is that, when there is truth, the soul continues to dance.

³⁸sachchi aatmaayen sada khushi mein naachti rahengi।

⁴⁵True souls will constantly continue to dance in happiness.

³⁹kabhi khushi kam, kabhi khushi jyaada, aisa nahin hoga।

⁴⁶Their happiness will not be less at some times and greater at other times.

⁴⁰din pratidin, har samay aur khushi badhti rahegi।

⁴⁷Day by day, at every moment, their happiness continues to increase.

⁴¹reality ki nishaani hai - sada khushi mein naachna।

⁴⁸This sign of reality is that they constantly dance in happiness.

⁴²nain chain kehte ho na, royalty ka arth bhi hai chitta se bhi aur nain chain se bhi sada harshit। ⁴³sirf baahar se harshitmukh nahin, lekin chitta mein bhi harshit।

⁴⁹You speak of the eyes and the features. ⁵⁰So, then, the meaning of royalty is that you will be constantly cheerful in your hearts and also in your features - not just external cheerfulness, but cheerfulness even in your heart.

⁴⁴harshit chitta harshit mukh, donon harshit hon।

⁵¹A cheerful heart and a cheerful face - both should be cheerful.

⁴⁵kai baar aise bhi hota hai ki andar chitta mein khushi nahin hoti lekin baaharmukh mein samay pramaan khushnuma ban karke dikhaate hain।

⁵²It often happens that your heart is not cheerful, but at the time of having to be extroverted, you show a smiling face.

⁴⁶isko alpakaal ka harshitmukh kahenge, lekin harshit chitta, harshit mukh avinaashi ho।

⁵³This is called being cheerful temporarily, but you should have a permanently cheerful heart and a cheerful face.

⁴⁷to pavitrata ki reality royalty arthaat avinaashi chitta aur mukh harshit hon।

⁵⁴The royalty and reality of purity means that your heart is imperishable and your face is cheerful all the time.

⁴⁸check karo - doosre ko check karne nahin lag jaana, apne ko check karna hai।

⁵⁵Check yourself; do not begin to check others, but check yourself.

⁴⁹aisi royal aatma baapdaada ko aur sarva brahman parivaar ko ati pyaari hoti hai।

⁵⁶Such royal souls are much loved by BapDada and the entire Brahmin family.

⁵⁰real pyaari aatma ki visheshta kya hoti hai?

⁵⁷What is the speciality of a really loved soul?

⁵¹kyonki aajkal ke reeti-rasam pramaan jo bahut pyaara lagta hai to pyaare ke taraph na chaahte hue bhi aakarshit ho jaate hain।

⁵⁸According to the systems of today, you become attracted by someone for whom you have a lot of love.

⁵²jisko aap log apni bhaasha mein attachment kehte ho kyonki pyaara hai to attachment to hogi na।

⁵⁹In your language, you call this attachment. ⁶⁰Because you have love for that one there will be attachment, will there not?

⁵³lekin real aur royal pyaar ki nishaani hai - vo jitna hi pyaara hoga utna hi nyaara bhi hoga isliye woh na svayan extra attachment mein aayega, na doosra uski attachment mein aayega।

⁶¹However, if someone is truly loved, the sign of such real and royal love is that the more love you have, the more detached you will be. ⁶²Therefore, neither that one himself develops extra attachment, nor do others develop attachment for that one.

⁵⁴isko kaha jaata hai real pyaar, sampoorn pyaar।

⁶³This is known as real love, perfect love.

⁵⁵woh harshit rahega, aakarshit bhi hoga parantu had ki aakarshan karne vaala nahin।

⁶⁴That soul will be cheerful and will also attract others, but will not attract others in a limited way.

⁵⁶to real aur royal ki nishaani kya hui?

⁶⁵So, what is the sign of someone who is real and royal?

⁵⁷ati pyaara aur ati nyaara।

⁶⁶He has deep love and great detachment.

⁵⁸royalty ki aur visheshta hai us aatma mein kabhi kisi bhi prakaar ke, chaahe sthool, chaahe sookshm, maangane ke sanskaar nahin honge kyonki royal aatma sada sampanna bharpoor rehti hai।

⁶⁷Another speciality of royalty is that that soul will not have the sanskar of asking for anything, whether physical or subtle. ⁶⁸Why is that? ⁶⁹A royal soul is always completely full.

⁵⁹ek bharpoorta baahar ki hoti hai sthool vastuon se, sthool saadhnon se bharpoorta। ⁶⁰aur doosri hoti hai man ki bharpoorta।

⁷⁰One is to be full externally, full of physical things, full of physical facilities, and the other is to be full in the mind.

⁶¹jo man se bharpoor rehta hai uske paas sthool vastu ya saadhan nahin bhi ho phir bhi man bharpoor hone ke kaaran vo kabhi apne mein kami mahsoos nahin karega। ⁶²na mein bhi haan ka anubhav karega।

⁷¹Someone who is full in the mind will never feel he is lacking anything, even if he is not full of physical things or facilities, because his mind is full. ⁷²Even if something is not there, he will experience it to be there.

⁶³aur jiska man bharpoor nahin hota woh aatma baahar se kitni bhi vastu aur saadhan se bharpoor hote bhi woh kabhi bhi apne ko bharpoor nahin samjhega।

⁷³However, no matter how full a soul may be with physical things and facilities, if his mind is not full he will never consider himself to be full.

⁶⁴aisi aatma sada ichchha ke kaaran ‘chaahiye chaahiye' ka geet gaati rahegi।

⁷⁴Even though that soul has everything, he will never consider himself to be full.

⁶⁵har baat mein ye hona chaahiye, ye karna chaahiye, ye milna chaahiye, ye badalna chaahiye… har samay yahi geet gaate rahenge। ⁶⁶aur man se bharpoor aatma sada yahi geet gaati rahegi sab pa liya, praapta ho gaya, ye hona chaahiye, ye karna chaahiye, ye chaahiye chaahiye bhi royal maangane ke sanskaar hain।

⁷⁵Because of his desires such a soul constantly sings the song, “I want, I want”. ⁷⁶At all times, that soul sings the song, “This should happen, that should be done, that should be received, this should change.” ⁷⁷That soul constantly sings these songs, whereas a soul who is full in the mind constantly sings the song, “I have found; I have attained.”

⁶⁷behad ki seva prati sochna ki ye hona chaahiye, ye karna chaahiye, woh alag baat hai lekin sva ki had ke praapti arth chaahiye chaahiye ye royal maangana hai।

⁷⁸To say, “This should happen”, “This should be done”, are the sanskars of royal asking. ⁷⁹One is to think for the sake of unlimited service, where you think, "This should happen”, “This should be done".

⁶⁸naam chaahiye, maan chaahiye, shaan chaahiye, pyaar chaahiye, poochhna chaahiye - ye sab had ki baaten hain। ⁶⁹royal aatma mein maangane ka ansh maatra bhi sanskaar nahin hota hai।

⁸⁰To think about wanting something for the unlimited, for the sake of service is a different matter from having the thought of wanting some limited attainment for the self which is royal asking.

⁷⁰samjha - royalty kya hoti hai? ⁷¹tapasya ke chart mein yeh sab check karna, aise nahin, mainne kisi ko gaali nahin di, krodh nahin kiya, nahin, yeh sab baaten check karna।

⁸¹The desire for name, the desire for respect, the desire for honour, the desire for love, to want to be consulted; all of those are limited matters. ⁸²A royal soul does not even have a trace of the sanskar of asking.

⁷²phir prize lena।

⁸³Do you understand what royalty is?

⁷³tapasya ka arth hi hai - sampoorn pavitra banna।

⁸⁴In your chart of tapasya, check all of this.

⁷⁴to pavitrata ki personality, pavitrata ki royalty kahaan tak practical mein rahi hai, yeh check karna hai।

⁸⁵Don't just check, “I did not insult anyone, I did not get angry”, but check all of these things, and then claim a prize.

⁷⁵isko kahenge tapasveeraaj। ⁷⁶samjha - royalty kya hai?

⁸⁶The meaning of tapasya is to become completely pure.

⁷⁷royal aatma ka chehra aur chalan donon hi satyata ki sabhyata anubhav karaayenge।

⁸⁷Check to what extent your personality of purity and your royalty of purity are practical.

⁷⁸vaise bhi royal aatmaon ko sabhyata ki devi kaha jaata hai।

⁸⁸Such souls are known as tapaswi-raj (royal tapaswis). ⁸⁹Do you understand what royalty is?

⁷⁹unka bolna, dekhna, chalna, khaana-peena, uthna-baithna, har karma mein sabhyata satyata svatah hi dikhaai degi।

⁹⁰Both the face and the activity of a royal soul will give the experience of the manners of truth. ⁹¹In any case, royal souls are known as goddesses of manners.

⁸⁰aise nahin ki main to satya ko siddha kar raha hoon aur sabhyata ho hi nahin। ⁸¹kai bachche kehte hain vaise krodh nahin aata hai, lekin koi jhooth bolta hai to krodh aa jaata hai।

⁹²Their speaking, their walking, their eating and drinking, sitting and standing, their every action will automatically reveal the manners (sabhyata) and the truth (satyata). ⁹³It should not be that you prove the truth, and yet you do not have any manners.

⁸²usne jhooth bola, aapne krodh se bola to donon mein right kaun?

⁹⁴Many children say, “I don't normally get angry, but when someone tells lies, I get angry.”

⁸³satyata ko siddha karne vaala sada sabhyata vaala hoga।

⁹⁵Someone tells lies and you speak with anger; who is right out of the two?

⁸⁴kai chaturaai karte hain, kahenge ham krodh nahin karte hain, hamaara aavaaj hi bada hai, aavaaj hi aisa tej hai।

⁹⁶Those who prove the truth will always have manners. ⁹⁷Some are very clever and say: “I don't get angry, but my voice is loud, my voice is sharp.”

⁸⁵science ke saadhnon se aavaaj ko kam aur jyaada kar sakte hain na, to kya silence ki power se apne aavaaj ki gati ko dheemi ya tej nahin kar sakte ho?

⁹⁸With the instruments of science, one can reduce or increase the sound. ⁹⁹So can you not, with the power of silence, reduce or raise your sound?

⁸⁶isse to ye tape record aur ye mike achha hai jo aavaaj kam jyaada to kar sakte ho।

¹⁰⁰Your tape recorder and mike are better than you in that their sound can be reduced or increased.

⁸⁷to ye check karo ki satyata ke saath sabhyata bhi hai?

¹⁰¹So check this. ¹⁰²Along with the truth, are there manners?

⁸⁸agar sabhyata nahin to satyata nahin।

¹⁰³If there aren't any manners, there is no truth.

⁸⁹to purity ki royalty sada pratyaksha roop mein dikhaai de।

¹⁰⁴Let the royalty of purity be constantly visible externally.

⁹⁰aise nahin, andar mein to royalty hai, baahar dekhne mein nahin aati।

¹⁰⁵It would not be that you have royalty internally and that is not visible externally.

⁹¹agar andar hai to baahar mein zaroor dikhaai degi।

¹⁰⁶If it is inside, it would definitely be visible outside.

⁹²satyata ki royalty ko koi chhipa nahin sakta।

¹⁰⁷No one can hide the royalty of truth.

⁹³ismen gupta nahin rehna hai।

¹⁰⁸Do not remain incognito in this.

⁹⁴kai kehte hain gupta purushaarthi hain iseelie gupta rehte hain।

¹⁰⁹Some say that they remain incognito because they are incognito effort-makers.

⁹⁵lekin jaise soorya ko koi chhipa nahin sakta, satyata ke soorya ko koi chhipa nahin sakta। ⁹⁶na koi kaaran chhipa sakta hai, na koi vyakti।

¹¹⁰However, just as no one can hide the sun, so no one can hide the sun of truth, nor can any reason or individual hide it.

⁹⁷satya sada hi satya hai।

¹¹¹The truth is always the truth.

⁹⁸satyata ki shakti sabse mahaan hai।

¹¹²The power of truth is the greatest power of all.

⁹⁹satyata siddha karne se siddha nahin hoti।

¹¹³Truth cannot be proved by trying to prove it.

¹⁰⁰satyata ki shakti ko svatah hi siddha hone ki siddhi praapta hoti hai।

¹¹⁴The power of truth automatically has the attainment of being proved.

¹⁰¹satyata ko agar koi siddha karne chaahta hai to woh siddha jidda ho jaata hai, isliye satyata svayan hi siddha hoti hi hai। ¹⁰²usko siddha karne ki aavashyakta nahin hai।

¹¹⁵If anyone tries to prove the truth, then that proving becomes stubbornness. ¹¹⁶Therefore, truth is self-evident; there is no need to prove it. ¹¹⁷Do you understand?

¹⁰³samjha। ¹⁰⁴tapasya varsha mein kya dikhaana hai?

¹¹⁸What do you have to show in the Year of Tapasya?

¹⁰⁵purity ki personality aur royalty।

¹¹⁹The personality and the royalty of purity.

¹⁰⁶achha!

¹²⁰Achcha.

¹⁰⁷desh-videsh ke taraph se sabhi bachchon ke patra, yaadapyaar purushaartha ke, seva ke samaachaar aur dil ki roohrihaan sab baapdaada ke paas pahunch rahi hai, pahunch gai hai।

¹²¹The letters, the love and remembrance of effort, the service news and the spiritual conversations of the heart of all the children from this land and abroad have reached and are reaching BapDada.

¹⁰⁸baapdaada sabhi bachchon ko naam sahit yaad pyaar de rahe hain।

¹²²BapDada gives love and remembrance to all the children personally by name.

¹⁰⁹har ek samjhe pahle hamaari yaad kyonki baapdaada yaadapyaar ka respond avyakt roop se to usi ghadi de hi dete hain।

¹²³Each of you should think that you have been remembered first, because BapDada gives the response of love and remembrance in the avyakt form at that same moment.

¹¹⁰lekin phir bhi saakaar vidhi se svayan bhi saakaar mein patra likhte hain ya yaadapyaar bhejte to baapdaada bhi saakaar vidhi pramaan saakaar roop mein bhi return yaadapyaar de rahe hain।

¹²⁴However, using the corporeal way, you write a corporeal letter, that is, you send love and remembrance. ¹²⁵This is why BapDada gives love and remembrance in return in a corporeal way.

¹¹¹baapdaada jaante hain ki chaaron or umang-utsaah tapasya ka aur mansa vibration dvaara seva ka, achha hai aur rahega।

¹²⁶BapDada knows that there is and there will be very good zeal and enthusiasm everywhere for tapasya and service through vibrations of your minds.

¹¹²abhi aur bhi aage guhya raazayukta baaton ko saamne rakh purushaartha ko, seva ko maheen aur mahaan banaate chalo।

¹²⁷Now, keep even deeper aspects filled with significance in front of you, and continue to make your efforts and service deeper and greater.

¹¹³sabhi bachchon ko, jo sammukh baithe hain va aakaar swaroop se baap ke sammukh hain, aise sarva sammukh arthaat sada saath rahne vaale naynon mein, mukh mein, man mein sada bachchon ke baap hain aur baap ke bachche hain। ¹¹⁴aise sada yaad mein samaaye hue shreshtha aatmaayen, sada purity ke reality aur royalty mein rahne vaali aatmaaen, sada man se sampanna bharpoor rahne vaali aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹¹⁵party se mulaakaat

¹²⁸All the children who are personally sitting in front of Baba now, or who are in front of the Father in the subtle form, all such children who are constantly in front of BapDada, that is, who are constantly with the Father, remain in His eyes, on His lips and in His mind, and the Father remains in their eyes, on their lips and in their minds. ¹²⁹To such elevated souls who are merged in remembrance, to the souls who constantly stay in the reality and royalty of purity, to the souls who remain constantly full and complete in their minds, BapDada's love, remembrance and namaste.

¹¹⁶apne ko padmaapdam bhaagyavaan aatmaayen anubhav karte ho!

¹³⁰Meeting groups: ¹³¹Do you experience yourselves to be multimillion times fortunate souls?

¹¹⁷itna shreshtha bhaagya saare kalpa mein kisi bhi aatma ka nahin hai।

¹³²No other souls have such elevated fortune in the whole cycle.

¹¹⁸chaahe kitne bhi naameegraami aatmaayen hon, lekin aapke bhaagya ke aage unhon ka bhaagya kya hai?

¹³³No matter how well known souls are, what is their fortune compared to your fortune?

¹¹⁹woh hai alpakaal ka bhaagya aur brahman aatmaon ka hai - avinaashi bhaagya।

¹³⁴Theirs is temporary fortune and you Brahmin souls have imperishable fortune.

¹²⁰sirf is ek janma ka nahin hai, janma-janma ka hai।

¹³⁵It is not just for this one birth, but for birth after birth.

¹²¹baap ka banna arthaat bhaagya ka varsa adhikaar mein milna।

¹³⁶To belong to the Father means to receive the inheritance of fortune as a right.

¹²²to adhikaar to mil gaya na।

¹³⁷So, you have received your right, have you not?

¹²³bachcha arthaat adhikaar, varsa।

¹³⁸To be a child means to have a right, an inheritance.

¹²⁴adhikaar ka nasha hai ki utarta chadhta hai?

¹³⁹Do you have the intoxication of a right or does it go up and down?

¹²⁵aadhaakalpa to neeche hi utre, abhi kya karna hai?

¹⁴⁰You have been coming down for half a cycle, so what do you want to do now?

¹²⁶chalna hai, chadhna hai ya udna hai?

¹⁴¹Do you want to walk, climb up or fly?

¹²⁷udne vaali cheej beech mein kabhi rukti nahin।

¹⁴²Something that flies does not stop anywhere in the middle.

¹²⁸rukenge to neeche aayenge।

¹⁴³If you stop, you will come down.

¹²⁹thode se samay mein bhi rukenge phir udenge to manzil par kaise pahunchenge?

¹⁴⁴If you stop even for a short time and then fly, how would you reach your destination?

¹³⁰isliye udte raho।

¹⁴⁵Therefore, continue to fly.

¹³¹lekin sada udega kaun?

¹⁴⁶However, who can continue to fly all the time?

¹³²jo halka hoga।

¹⁴⁷Those who are light.

¹³³to halke ho na?

¹⁴⁸So, you are light, are you not?

¹³⁴ya tan ka, man ka, sambandh ka bojh hai?

¹⁴⁹Or, do you have a burden of your body, mind or relationships?

¹³⁵agar bojh nahin hai to rukte kyon hain?

¹⁵⁰If you do not have any burden, why do you stop?

¹³⁶jo bojh vaali cheej hai vo neeche aati hai aur jo halki hoti hai woh sada oopar rehti hai।

¹⁵¹Something with a burden comes down and something light always stays up above.

¹³⁷aap sab to double light ho na?

¹⁵²All of you are double light, are you not?

¹³⁸vardaan:- mere pan ki khot ko samaapta kar bharpoorta ka anubhav karne vaale sampoorn trustee bhav

¹⁵³Blessing: May you be a complete trustee and finish the weakness of any consciousness of “mine” and experience fullness.

¹³⁹yadi baap ki shreemat pramaan nimitta bankar raho to na meri pravritti hai, na mera centre hai।

¹⁵⁴ If you live as an instrument according to the Father’s shrimat, then you neither have, “my family” nor, “my centre”.

¹⁴⁰pravritti mein ho to bhi trustee ho, centre par ho to bhi baap ke centre hain na ki mere, isliye sada shiv baap ki bhandaari hai, brahma baap ka bhandaara hai - is smriti se bharpoorta ka anubhav karenge।

¹⁵⁵You are a trustee while living with your family and while at a centre, it is the Father’s centre, not “mine”. ¹⁵⁶Therefore, it is always a treasure-store (bhandari) of Father Shiva and a bhandara (kitchen) of Father Brahma. ¹⁵⁷By having this awareness, you will experience fullness.

¹⁴¹mera pan laaya to bhandaara va bhandaari mein barakkat nahin hogi।

¹⁵⁸If you have any consciousness of “mine”, there won’t be anything left in the Bhandara or the Bhandari.

¹⁴²kisi bhi kaarya mein agar koi khot arthaat kami hai to iska kaaran baap ki bajaae merepan ki khot arthaat ashuddhi mix hai।

¹⁵⁹If there is anything lacking in any task, the reason for it is that you have the consciousness of “mine”, instead of it being the Father’s, that is, impurity is mixed with it.

¹⁴³slogan:- baap samaan banna hai to samajhna, chaahna aur karna - teenon ko samaan banaao।

¹⁶⁰Slogan: In order to become equal to the Father, make all three - your understanding, your desires and your doing - equal.

¹⁴⁴soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay master sarvashaktivaan ke shaktishaali swaroop mein sthit ho sarva shaktiyon ka mahaadaan karen।

¹⁶¹*** Om Shanti *** Notice: Today is the Third Sunday of the month and all Raj yogi tapaswi brothers and sisters especially practise meditation from 6.30 – 7.30 pm with the awareness: Be stable in the powerful form of being a master almighty authority and give the great donation of all powers.

¹⁴⁵duhkhiyon ki pukaar sunen, upkaar karen।

¹⁶²Listen to the call of those who are unhappy and uplift them.