शुक्रवार 5 अगस्त 2022 की दैनिक मुरली

⁰05-08-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/08/22 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, there is very little time left.

¹ «  mīṭhē bachchē - samay bahut thōṛā hai isliē rūhānī dhandhā karō , sabsē achchhā dhandhā hai - bāp aur varsē kō yād karnā , bākī sab khōṭē dhandhē haĩ ' ' ²Praśhna  : tum bachchō̃ K|kē andar kaunsī utkaṇṭhā hōnī chāhiē  ?

²Therefore, do spiritual business.

³Uttar  : kaisē ham bigaṛī huī ātmāō̃ kō sudhārē̃ , sabhī kō duḥkh sē chhuṛākar 21 janmō̃ kē liē sukh kā rāstā batāvē̃ . ⁴Sabkō bāp kā sachchā-sachchā parichay dē̃ - yah utkaṇṭhā tum bachchō̃ mē̃ hōnī chāhiē .

³The best business is to remember the Father and your inheritance. ⁴Everything else is wrong business. ⁵Question: What concern should you children have?

⁵Gīt  : bhōlēnāth sē nirālā …

⁶Answer: How to reform souls who have been spoilt; to liberate everyone from sorrow and to show them the path to happiness for 21 births and to give everyone the Father's true introduction. ⁷You children should be concerned about all of this. ⁸Song: No one is unique like the Innocent Lord.

⁶Ōm śhānti .

⁹Om shanti.

⁷Bhōlānāth bachchō̃ kō ōm śhānti kā arth|earth bhī samjhātē haĩ .

¹⁰The Innocent Lord explains the meaning of ‘Om shanti’ to you children.

⁸Khud bhī kahtē haĩ ōm śhānti tō bachchē bhī kahtē haĩ ōm śhānti .

¹¹He Himself says “Om shanti” and you children also say “Om shanti”.

⁹Yah apnā parichay dēnā hōtā hai ki ham ātmā śhānt svarūp , śhāntidhām K|kē rahnē vālē haĩ .

¹²This is giving your own introduction, which is: I, the soul, am an embodiment of peace, a resident of the land of peace.

¹⁰Hamārā bāp bhī vahā̃ rahnē vālā hai .

¹³Our Father is also the Resident of that place.

¹¹Bhaktimārg mē̃ bhī bābā-bābā kahtē haĩ .

¹⁴On the path of devotion too, they say, "Baba, Baba!"

¹²Bhal manuṣhya gātē haĩ parantu haĩ rāvaṇ mat par .

¹⁵Although people sing this, they follow the dictates of Ravan.

¹³Rāvaṇ mat manuṣhya kō bigāṛtī hai .

¹⁶The dictates of Ravan spoil human beings.

¹⁴Bāp ākar bigaṛī kō banātē haĩ .

¹⁷The Father comes and reforms that which has been spoilt.

¹⁵Rāvaṇ bhī ēk hai , rām bhī ēk hai .

¹⁸There is one Ravan and one Rama.

¹⁶5 vikārō̃ kō milākar kahtē haĩ rāvaṇ .

¹⁹The five vices all together are Ravan.

¹⁷Rāvaṇ apnā rājya sthāpan kartē haĩ , śhōkvāṭikā mē̃ baiṭhnē kā .

²⁰Ravan establishes his own kingdom, that of our sitting in the cottage of sorrow.

¹⁸Vah bigāṛtē haĩ , vah banātē haĩ .

²¹That one spoils everyone and this One reforms everyone.

¹⁹Rāvaṇ kō manuṣhya nahī̃ kahā jātā hai .

²²Ravan cannot be considered to be a human being.

²⁰Parantu dikhātē haĩ 5 vikār purūṣh qē 5 vikār strī K|kē .

²³However, he is portrayed as representing the five vices of man and the five vices of woman.

²¹Rāvaṇ rājya mē̃ dōnō̃ mē̃ vikār haĩ .

²⁴In Ravan’s kingdom both have vices.

²²Tum jāntē hō 5 vikār hamārē mē̃ bhī thē .

²⁵You know that you also had five vices in you.

²³Abhī ham śhrīmat par nirvikārī bantē jātē haĩ .

²⁶We are now becoming viceless by following shrimat.

²⁴Bigaṛī kō sudhār rahē haĩ .

²⁷We are reforming that which has been spoilt.

²⁵Jaisē bāp sabkī bigaṛī banātē haĩ , bachchō̃ mē̃ bhī yahī utkaṇṭhā rahnī chāhiē ki kaisē ham bigaṛī kō banāvē̃ .

²⁸Just as the Father reforms everything of everyone that has been spoilt, so children too should be just as eager to reform that which has been spoilt.

²⁶Sab manuṣhya mātra ēk dō key|kī bigāṛtē rahtē haĩ .

²⁹All human beings continue to spoil one another.

²⁷Bigaṛī kō sudhārnē vālā ēk hī bāp hai .

³⁰Only the one Father reforms everything that has been spoilt.

²⁸Tō jaisē tum sudharē hō vaisē tāt ( lagan ) lagī rahē ki kaisē jākar duḥkhī ātmāō̃ key|kī sahāyatā karē̃ .

³¹Just as you have been reformed, also have the same concern to help unhappy souls.

²⁹Bāp key|kī jō utkaṇṭhā hai vah sapūt bachchē hī pūrī kar saktē haĩ .

³²Only the worthy children can fulfil the eagerness that the Father has.

³⁰Bachchō̃ key|kī buddhi mē̃ utkaṇṭhā rahnī chāhiē ki kaisē kiskī bigaṛī kō banāyē̃ .

³³The intellects of you children should be eager to reform that which has been spoilt.

³¹Mitr sambandhiyō̃ kō bhī samjhānā chāhiē .

³⁴Explain to your friends and relatives.

³²Unkō bhī rāstā batāyē̃ .

³⁵Also show them the path.

³³Duḥkhī jīv ātmāō̃ kō 21 janmō̃ kē liē sukhī banāyē̃ , phir bhī hamārē bhāī bahan haĩ , bahut duḥkhī aśhānt haĩ .

³⁶Make unhappy human beings happy for 21 births, because, after all, they are your brothers and sisters. ³⁷They are very unhappy and peaceless.

³⁴Ham tō bāp sē varsā lē rahē haĩ tō khyāl ānā chāhiē ki kaisē jākar kiskō samjhāyē̃ , bhāṣhaṇ karē̃ .

³⁸We are claiming our inheritance from the Father and so think about how to go and explain to others and give lectures.

³⁵Ghar-ghar jāyē̃ , mandirō̃ mē̃ jāyē̃ .

³⁹Go to every home and to the temples.

³⁶Bāp mat dētē haĩ , mandirō̃ mē̃ bahut service kar saktē hō .

⁴⁰The Father gives you directions: You can do a lot of service in the temples.

³⁷Bhakta bahut haĩ , andhaśhraddhā sē śhiv K|kē mandir mē̃ bahut jātē haĩ .

⁴¹There are many devotees. ⁴²Many people go to a Shiva temple out of blind faith.

³⁸Andar mē̃ kōī na kōī āśh rakhkar jātē haĩ .

⁴³They go with one desire or another inside themselves.

³⁹Yah nahī̃ samajhtē ki śhiv hamārā bāp hai .

⁴⁴They don't understand that Shiva is their Father.

⁴⁰Unkī itnī jō mahimā hai tō jarūr kabhī kuchh karkē gayē hōṅgē .

⁴⁵He is praised so much and so, surely, He must have done something before He went back.

⁴¹Śhiv K|kē mandir mē̃ kyō̃ jātē haĩ  !

⁴⁶Why do they go to a Shiva temple?

⁴²Amarnāth par yātrā karnē kyō̃ jātē haĩ  !

⁴⁷Why do they go on pilgrimages to Amarnath?

⁴³Ḍhēr yātriyō̃ kō brāhmaṇ lōg vā sannyāsī lē jātē haĩ .

⁴⁸Brahmin priests and sannyasis take many pilgrims there.

⁴⁴Yah hai bhaktimārg kā dhandhā , issē tō sudharē̃gē nahī̃ .

⁴⁹That is the business of the path of devotion; they won't be reformed through that.

⁴⁵Bhōlānāth bāp hī ākar bigaṛī kō banātē haĩ .

⁵⁰Only the Father, the Innocent Lord, comes and reforms everything that has been spoilt.

⁴⁶Vah viśhva kā rachayitā athavā mālik hai lēkin khud nahī̃ bantā hai .

⁵¹He is the Creator, the Master of the World, but He doesn't become that Himself.

⁴⁷Mālik tum bachchō̃ kō banātē haĩ .

⁵²He makes you children the masters.

⁴⁸Parantu vah ūñch hai , unsē varsā mil rahā hai .

⁵³However, He is the highest and you are receiving the inheritance from Him.

⁴⁹Tumkō dil mē̃ ānā chāhiē ki kaisē ham bhāī bahanō̃ kō rāstā batāyē̃ .

⁵⁴Let it enter your hearts how you can go and show your brothers and sisters this path.

⁵⁰Kiskō duḥkhī , rōgī dēkhā jātā hai tō rahm ātā hai nā .

⁵⁵You feel mercy when you see someone unhappy and diseased.

⁵¹Bāp kahtē haĩ abhī ham tumkō aisā sukhī banātē haĩ jō ādhākalp kē liē rōgī nahī̃ hōṅgē .

⁵⁶The Father says: I will now make you so happy and you will not be diseased for half a cycle.

⁵²Tō tum bachchō̃ kō aurō̃ kō bhī sukhdhām kā rāstā batānā hai .

⁵⁷You children should also show others the way to the land of happiness.

⁵³Service key|kī utkaṇṭhā vālē ēk jagah rah nahī̃ sakē̃gē . ⁵⁴Samajhē̃gē ham bhī jākar kiskō sukhdhām kā rāstā batāyē̃ .

⁵⁸Those who are concerned about doing service will not be able to stay in one place; they would understand that they should go and show someone the path to the land of happiness.

⁵⁵Bābā tō bahut lalkār kartē haĩ .

⁵⁹Baba challenges you a great deal.

⁵⁶Avināśhī gyān ratnō̃ key|kī pūrī dhārṇā hōgī tō bahutō̃ kā kalyāṇ kar saktē haĩ .

⁶⁰If you have fully imbibed the imperishable jewels of knowledge, you can benefit many.

⁵⁷Is rājāī key|kī sthāpanā mē̃ paisē key|kī darkār nahī̃ rahtī hai .

⁶¹There is no need for money in establishing this kingdom.

⁵⁸Vō lōg tō āpas mē̃ hī laṛtē jhagaṛtē rahtē haĩ , rāvaṇ key|kī mat par .

⁶²Those people continue to fight and quarrel among themselves by following Ravan’s dictates.

⁵⁹Ham rāvaṇ sē rājya chhīntē haĩ .

⁶³We are snatching our kingdom back from Ravan.

⁶⁰Rāmrājya rām dvārā hī miltā hai .

⁶⁴The kingdom of Rama (God) can only be received from God (Rama).

⁶¹Satyug mē̃ rāmrājya śhurū hōtā hai , yahā̃ kaliyug mē̃ rāmrājya kahā̃ sē āyā .

⁶⁵The kingdom of God (Rama) begins with the golden age. ⁶⁶How can the kingdom of God (Rama) exist here, in the iron age?

⁶²Yah tō rāvaṇ rājya hai , sab duḥkhī haĩ .

⁶⁷This is Ravan’s kingdom and everyone is unhappy.

⁶³Yah bāt tum sabhī kō samjhā saktē hō .

⁶⁸You can explain this to everyone.

⁶⁴Pahlē unhē̃ samjhānā hai jō garīb haĩ , vyāpārī haĩ .

⁶⁹First of all, explain to those who are poor and to businessmen.

⁶⁵Bākī baṛē ādmī tō kahē̃gē ki hamkō phursat nahī̃ hai , ham busy haĩ .

⁷⁰Important people say that they are too busy or that they don't have time.

⁶⁶Samajhtē haĩ ham bhārat kō svarg banā rahē haĩ , plan kartē rahtē haĩ .

⁷¹They believe that they are making Bharat into heaven and they continue to make plans.

⁶⁷Lēkin tum jāntē hō śhivbābā bigar kōī svarg banā nahī̃ saktē .

⁷²However, you know that no one except Shiv Baba can create heaven.

⁶⁸Abhī time bākī thōṛā hai .

⁷³Very little time now remains.

⁶⁹Rāmrājya sthāpan karnē mē̃ ḍhīl nahī̃ karnī hai .

⁷⁴You mustn't become slack in establishing the kingdom of Rama.

⁷⁰Rāt din phurnā rahnā chāhiē - kaisē kiskō duḥkh sē chhuṛāyē̃ .

⁷⁵Day and night, be concerned about how to liberate someone from sorrow.

⁷¹Bachchō̃ kō yah dil mē̃ ānā chāhiē - kaisē bhāī bahinō̃ kō rāstā batāyē̃ .

⁷⁶Let it enter the hearts of you children how to show the path to your brothers and sisters.

⁷²Abhī sab rāvaṇ key|kī mat par haĩ .

⁷⁷Everyone now follows Ravan’s dictates.

⁷³Bāp tō bāp hai jō bachchō̃ kō ākar varsā dētē haĩ .

⁷⁸The Father is the Father and He comes and gives you children your inheritance.

⁷⁴Manuṣhya court mē̃ jākar kahtē haĩ īśhvar kō hāzir-nāzir jān sach kahtā hū̃ .

⁷⁹People go to court and say: I shall tell the truth considering God to be present everywhere.

⁷⁵Parantu agar vah sarvavyāpī hai tō phir prārthanā kiskī kartē haĩ  !

⁸⁰However, if He is omnipresent, then to whom do they pray?

⁷⁶Unkō kuchh bhī patā nahī̃ hai .

⁸¹They don't know anything.

⁷⁷Bāp bār-bār samjhātē haĩ , mitr sambandhiyō̃ kō jagāō .

⁸²The Father repeatedly explains to you: Awaken your friends and relatives!

⁷⁸Tum bachchō̃ kō baṛā mīṭhā bannā hai .

⁸³You children have to become very sweet.

⁷⁹Krōdh kā aṅśh bhī na hō , parantu sab bachchē tō aisē ban nahī̃ saktē .

⁸⁴Let there not be the slightest trace of anger. ⁸⁵However, not all children are able to become like that.

⁸⁰Bahut bachchē haĩ jinkō māyā ēkdam nāk sē pakaṛ lētī hai .

⁸⁶Maya catches hold of many children by their nose.

⁸¹Kitnā bhī samjhāō tō bhī suntē hī nahī̃ .

⁸⁷No matter how much you explain, they just don't listen.

⁸²Bāp bhī samajhtē haĩ - śhāyad time lagēgā . ⁸³Jab sab achchhī rīti bāp key|kī service mē̃ lag jāyē̃ .

⁸⁸The Father also understands that it may take time before everyone becomes engaged in doing the Father's service very well.

⁸⁴Śhauk bhī tō chāhiē nā jō ākar kahē̃ ki bābā hamkō service par bhējō , ham jākar aurō̃ kā kalyāṇ karē̃ .

⁸⁹You also have to have that interest to go to Baba and say: Baba, send me on service. ⁹⁰I will go and benefit others.

⁸⁵Parantu bōltē nahī̃ .

⁹¹However, they don't say anything.

⁸⁶Bachchō̃ kā dhandhā hī hai sachchī gītā sunānā .

⁹²The children's business is to relate the true Gita.

⁸⁷Akṣhar hī dō haĩ - alpha aur bē .

⁹³There are just the two words: Alpha and beta.

⁸⁸Bābā nē achchhī tarah yukti samjhāī hai .

⁹⁴Baba has explained this method to you very well.

⁸⁹Pahlī bāt hī yah hai - parampitā paramātmā sē āpkā kyā sambandh hai  !

⁹⁵The first thing is: What is your relationship with the Supreme Father, the Supreme Soul?

⁹⁰Nīchē mē̃ prajāpitā brahmākumārī nām likhā huā hai .

⁹⁶The name, “Prajapita Brahma Kumaris,” is written down below.

⁹¹Bābā bahut nayā tarīkā , bahut sahaj batātē haĩ .

⁹⁷Baba shows you a very new method and tells you very easy things.

⁹²Bābā kō utkaṇṭhā rahtī hai - aisē aisē board lagānā chāhiē .

⁹⁸Baba is eager for such boards to be put up.

⁹³Bābā direction dētē haĩ .

⁹⁹Baba gives you directions.

⁹⁴Bāp kō kahtē hī haĩ merciful , blissful tō bachchō̃ kō bhī bāp samān merciful bannā hai .

¹⁰⁰The Father is called the Merciful and Blissful One. ¹⁰¹Therefore, you children also have to become merciful like the Father.

⁹⁵In chitrō̃ mē̃ tō bahut baṛā khajānā hai .

¹⁰²There are very big treasures contained in these pictures.

⁹⁶Svarg K|kē mālik bannē key|kī inmē̃ yukti hai .

¹⁰³They have in them the art of showing you how to become the masters of heaven.

⁹⁷Bāp tō bahut yuktiyā̃ nikāltē rahtē haĩ .

¹⁰⁴The Father continues to show you many methods.

⁹⁸Kalp pahlē bhī nikālī thī aur ab bhī nikālī haĩ .

¹⁰⁵He invented them in the previous cycle and has invented them now too.

⁹⁹Manuṣhyō̃ kō touch hōgā ki yah bāt tō baṛī achchhī hai .

¹⁰⁶It would touch people that this is something very good.

¹⁰⁰Bāp sē jarūr varsā milēgā .

¹⁰⁷We will definitely receive our inheritance from the Father.

¹⁰¹Yah bhī likh dō svarg K|kē varsē K|kē tum hakdār hō .

¹⁰⁸Also write: You have a right to the inheritance of heaven.

¹⁰²Ākar samjhō , bahut sahaj bāt hai .

¹⁰⁹Come and understand this. ¹¹⁰This is a very easy thing.

¹⁰³Sirph board banākar achchhī-achchhī jagah par lagānā hai .

¹¹¹Simply make such boards and put them up in prominent places.

¹⁰⁴10-20 sthānō̃ par board lagāō , yah advertisement bhī ḍāl saktē hō .

¹¹²Put up boards in 10 to 20 places. ¹¹³You can also advertise this.

¹⁰⁵Hamārē jō bichhuṛē huē bachchē hōṅgē unhō̃ kō yah akṣhar lagē̃gē .

¹¹⁴These words will touch the children who have become separated from us.

¹⁰⁶Kahē̃gē patā tō nikālē̃ ki yah kyā samjhātē haĩ .

¹¹⁵They would say: Let me at least go and find out what they are explaining.

¹⁰⁷Yah bhī likhā huā hō ki is pahēlī kō samajhnē sē tum mukti-jīvanmukti kō pā saktē hō , ēk second mē̃ .

¹¹⁶It should also be written: By understanding this riddle, you can attain liberation and liberation-in-life in a second.

¹⁰⁸Bāp kahtē haĩ agar apnī jīvan banānī hai tō service karō .

¹¹⁷The Father says: If you want to create your life, do service!

¹⁰⁹Sāgar pās|pass ākar refresh hō phir service karnī hai .

¹¹⁸Come to the Ocean to be refreshed and then do service.

¹¹⁰Bhakti mārg mē̃ tō ādhākalp dhakkē khāyē haĩ .

¹¹⁹You have been stumbling around for half the cycle on the path of devotion.

¹¹¹Yahā̃ tō ēk second mē̃ bāp kō jān bāp sē varsā pānā hai .

¹²⁰Here, you have to know the Father in a second and claim your inheritance.

¹¹²Sabkī vānaprasth avasthā hai . ¹¹³Maut sāmnē khaṛā hai .

¹²¹It is now everyone’s stage of retirement; death is just ahead.

¹¹⁴Sabsē achchhā dhandhā hai yah .

¹²²This is the best business of all.

¹¹⁵Bākī jō bhī manuṣhya dhandhē kartē haĩ vah haĩ khōṭē .

¹²³All the other business that people do is wrong.

¹¹⁶Ēk dhandhā sirph karnā hai - bāp aur varsē kō yād karō .

¹²⁴Simply do the one business of remembering the Father and the inheritance.

¹¹⁷Kôlējō̃ mē̃ jākar principal kō samjhāō tō paṛhnē vālē bhī samajhē̃ .

¹²⁵Go to colleges and explain to the principals so that those who study there can also understand.

¹¹⁸Tum kitnā sahaj varsā lē rahē hō .

¹²⁶You are claiming your inheritance so easily!

¹¹⁹Jitnā hō sakē bāp kō yād karō .

¹²⁷Remember the Father as much as possible.

¹²⁰Achchhā  !

¹²⁸Achcha.

¹²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³⁰The spiritual Father says namaste to the spiritual children.

¹²³Dhārṇā kē liē mukhya sār  :

¹³¹Essence for dharna:

¹²⁴1 ) bahut-bahut mīṭhā bannā hai .

¹³² 1. Become very, very sweet.

¹²⁵Krōdh kā aṅśh bhī nikāl dēnā hai .

¹³³Remove even the slightest trace of anger.

¹²⁶Bāp samān merciful ban service par tatpar rahnā hai .

¹³⁴Become merciful like the Father and be ready to do service.

¹²⁷2 ) maut sāmnē khaṛā hai .

¹³⁵ 2. Death is just ahead.

¹²⁸Vānaprasth avasthā hai isliē bāp kō aur varsē kō yād karnā hai .

¹³⁶It is now your stage of retirement. ¹³⁷Therefore, remember the Father and the inheritance.

¹²⁹Bhārat kō rāmrājya banānē key|kī sēvā mē̃ apnā sab kuchh saphal karnā hai .

¹³⁸Use everything of yours in a worthwhile way to do the service of making Bharat into the kingdom of Rama.

¹³⁰Vardān  : dēh-abhimān K|kē aṅśhmātra key|kī bhī bali chaṛhānē vālē mahābalavān bhav

¹³⁹Blessing: May you sacrifice even the slightest trace of body consciousness and become exceedingly strong.

¹³¹Sabsē baṛī kamjōrī hai dēh-abhimān .

¹⁴⁰ The biggest weakness is body consciousness.

¹³²Dēh-abhimān kā sūkṣhma vanśh bahut baṛā hai .

¹⁴¹The subtle progeny of body consciousness is very big.

¹³³Dēh-abhimān key|kī bali chaṛhānā arthāt aṅśh aur vanśh sahit samarpit hōnā .

¹⁴²To sacrifice body consciousness means to surrender the slightest trace (ansh) and also its progeny (vansh).

¹³⁴Aisē bali chaṛhānē vālē hī mahābalavān bantē haĩ .

¹⁴³Only those who make such a sacrifice become exceedingly strong.

¹³⁵Yadi dēh abhimān kā kōī bhī aṅśh chhipākar rakh liyā , abhimān kō hī svamān samajh liyā tō usmē̃ alpkāl key|kī vijay bhal dikhāī dēgī lēkin bahutkāl key|kī hār samāī huī hai .

¹⁴⁴If you have kept the slightest trace of body consciousness hidden anywhere, if you consider this consciousness to be self-respect, then, although you may be able to see some temporary victory, it would be defeat in the long term.

¹³⁶Slōgan  : ichchhā nahī̃ thī lēkin achchhā lag gayā-yah bhī jīvanbandh sthiti hai .

¹⁴⁵Slogan: I didn’t desire it (ichcha), but I liked it (achcha).

¹³⁷Mātēśhvarī jī K|kē anmōl mahāvākya ¹³⁸1 - is avināśhī gyān kō paramātma gyān kahtē haĩ , is gyān kā matlab hai jītē jī mar jānā isliē kōṭō̃ mē̃ kōī virlā yah gyān lēnē key|kī himmat rakhtā hai . ¹³⁹Yah tō ham jāntē haĩ ki yah gyān practical jīvan banātā hai , ham jō suntē haĩ vō practical mē̃ bantē haĩ , aisā gyān kōī sādhū sant mahātmā dē nahī̃ saktē .

¹⁴⁶This too is the stage of being in a life of bondage. ¹⁴⁷*** Om Shanti ***

¹⁴⁰Vō lōg aisē nahī̃ kahē̃gē manmanābhav , ab yah pharmān sirph paramātmā hī kar saktā hai .

¹⁴⁸Invaluable versions of Mateshwari – 1956 ¹⁴⁹1. The meaning of Godly knowledge is to die alive.

¹⁴¹Manmanābhav kā arth|earth hai mērē sāth yōg lagāō .

¹⁵⁰This imperishable knowledge is said to be Godly knowledge.

¹⁴²Agar mērē sāth yōg lagāyēṅgē tō maĩ tumhē̃ pāpō̃ sē mukt kar vaikuṇṭha key|kī bādśhāhī dū̃gā .

¹⁵¹The purpose of this knowledge is to die alive and this is why only a handful out of multimillions has the courage to take this knowledge.

¹⁴³Vahā̃ tum chalkar rājya karē̃gē isliē is gyān kō rājāō̃ kā rājā kahtē haĩ .

¹⁵²We know that this knowledge enables us to make our lives: whatever we hear, we become that in a practical way.

¹⁴⁴Ab yah gyān lēnā bahut mahaṅgā saudā hai , gyān lēnā arthāt ēk hī dhak sē jītē jī mar jānā .

¹⁵³No sage, holy man or great soul can give us this knowledge. ¹⁵⁴Those people would not say: “Manmanabhav”.

¹⁴⁵Śhāstrō̃ ādi kā gyān lēnā tō bilkul sastā saudā hai .

¹⁵⁵Only God can give this direction. ¹⁵⁶“Manmanabhav” means: Have yoga with Me.

¹⁴⁶Usmē̃ tō ghaṛī-ghaṛī marnā hōgā kyōṅki vō paramātmā kā gyān nahī̃ dētē isliē bābā kahtē haĩ abhī jō karnā hai vō ab karō phir yah vyāpār nahī̃ rahēgā .

¹⁵⁷If you have yoga with Me, I will make you free from sins and give you the sovereignty of Paradise. ¹⁵⁸You will go and rule there and this is why this knowledge is for becoming the king of all kings.

¹⁴⁷2 - parampitā paramātmā kō sat chitt ānand svarūp bhī kahtē haĩ , ab paramātmā sat kyō̃ kahtē haĩ  ?

¹⁵⁹To take this knowledge is an expensive deal. ¹⁶⁰To take this knowledge means to die alive in one go. ¹⁶¹To take the knowledge of the scriptures is a very cheap deal.

¹⁴⁸Kyōṅki vah avināśhī immortal hai , vō kab asat nahī̃ hōtā , ajar amar hai aur paramātmā kō chaitanya svarūp bhī kahtē haĩ .

¹⁶²There, you have to die repeatedly because they do not give God’s knowledge and this is why Baba says: Whatever you need to do, do that now.

¹⁴⁹Chaitanya kā arth|earth hai paramātmā bhī man buddhi sahit hai , uskō knowledgeful peaceful kahtē haĩ .

¹⁶³Then, this business will not remain. ¹⁶⁴2. God is the Truth, the Living Being and the Embodiment of Bliss.

¹⁵⁰Vō gyān aur yōg sikhlā rahē haĩ isliē paramātmā kō chaitanya bhī kahtē haĩ , bhal vō ajanmā bhī hai vō ham ātmāō̃ muāphik janm nahī̃ lētā , paramātmā kō bhī yah knowledge aur śhānti dēnē K|kē liyē brahmā tan kā loan lēnā paṛtā hai .

¹⁶⁵The Supreme Father, the Supreme Soul is also called the Truth, the Living Being and the Embodiment of Bliss. ¹⁶⁶Why is the Supreme Soul said to be the Truth? ¹⁶⁷Because He is imperishable and immortal. ¹⁶⁸He can never be false.

¹⁵¹Tō vō jab chaitanya hai tabhī tō mukh dvārā hamē̃ gyān yōg sikhlā rahē haĩ aur phir paramātmā kō sat-chit-ānand svarūp bhī kahtē haĩ , tō yah sab guṇ paramātmā mē̃ bharē huē haĩ isliē paramātmā kō sukh duḥkh sē nyārā kahtē haĩ .

¹⁶⁹He is immortal and eternal. ¹⁷⁰God is also said to be the Living Being. ¹⁷¹“Living” means God also has a mind and intellect. ¹⁷²He is called knowledge-full and peaceful.

¹⁵²Ham aisē nahī̃ kahē̃gē ki paramātmā kōī duḥkh dātā hai , nahī̃ .

¹⁷³He is teaching us knowledge and yoga. ¹⁷⁴This is why God is also called the Living Being.

¹⁵³Vō sadā sukh ānand kā bhaṇḍār hai , jab uskē guṇ hī sukh ānand dēnē vālē haĩ tō phir ham ātmāō̃ kō vah duḥkh kaisē dē saktē haĩ  !

¹⁷⁵Although He is beyond birth and does not take a physical birth as we souls do, God does have to take the body of Brahma on loan in order to give us this knowledge and peace.

¹⁵⁴3 - bahut manuṣhya aisē samajh baiṭhē haĩ ki yah jō anādi banā banāyā sr̥iṣhṭi drama chal rahā hai vō sārā paramātmā chalā rahā hai isliē vō kahtē haĩ ki manuṣhya K|kē kuchh nāhī̃ hāth . . . karankarāvanhār svāmī . . . sabkuchh paramātmā hī kartā hai .

¹⁷⁶It is because He is the Living Being that he is teaching us this knowledge and yoga through that mouth. ¹⁷⁷God is also said to be the Embodiment of Truth, the Embodiment of Bliss and the Embodiment of Happiness. ¹⁷⁸God is filled with all of these virtues and this is why God is said to be beyond happiness and sorrow. ¹⁷⁹We would not say that God is the Bestower of sorrow; no.

¹⁵⁵Sukh duḥkh dōnō̃ bhāg paramātmā nē hī banāyā hai .

¹⁸⁰He is constantly a treasure store of happiness and bliss.

¹⁵⁶Ab aisī buddhi vālō̃ kō kaunsī buddhi kahā jāyēgā  ?

¹⁸¹Since His virtue is that of giving happiness and bliss, how could He cause sorrow for us souls?

¹⁵⁷Pahlē-pahlē unhō̃ kō yah samajhnā jarūr hai ki yah anādi banī banāī sr̥iṣhṭi kā khēl automatic chaltā rahtā hai .

¹⁸²3. The Supreme Soul is Karankaravanhar. ¹⁸³Many people believe that the eternal world drama that is being played out is all created by God.

¹⁵⁸Sāth-sāth yah bhī kahtē haĩ ki yah sabkuchh paramātmā hī kartā hai . ¹⁵⁹Yah jō paramātmā kō karankarāvanhār kahtē haĩ , yah nām phir kaunsī hastī kē ūpar paṛā hai  ?

¹⁸⁴This is why they say that nothing is in the hands of human beings; that the Lord is Karankaravanhar; that God does everything, that both the parts of happiness and sorrow have been created by God.

¹⁶⁰Ab in bātō̃ kō samajhnā hai .

¹⁸⁵What would you call the intellects of such people?

¹⁶¹Pahlē tō yah samajhnā hai ki yah jō sr̥iṣhṭi kā anādi niyam hai vō tō banā banāyā hai , jaisē paramātmā anādi hai , vaisē yah chakra bhī ādi sē lēkar ant tak anādi avināśhī banā banāyā hai .

¹⁸⁶First of all, it is essential for them to understand that the predestined play of the world continues automatically. ¹⁸⁷It is also said that God does everything. ¹⁸⁸God is said to be Karankaravanhar. ¹⁸⁹Which authority has been given this name?

¹⁶²Jaisē bīj mē̃ understood vr̥ikṣha kā gyān hai aur vr̥ikṣha mē̃ understood bīj hai , dōnō̃ combined haĩ , dōnō̃ avināśhī haĩ , bākī bīj kā kyā kām hai , bīj bōnā jhāṛ nikalnā .

¹⁹⁰These things have to be understood. ¹⁹¹First of all, you have to understand that it is the eternal law of this world and that it is predestined. ¹⁹²Just as God is eternal, so this cycle is also imperishable and eternally created from the beginning to the end.

¹⁶³Agar bīj na bōyā jāē tō vr̥ikṣha utpanna nahī̃ hōtā . ¹⁶⁴Tō paramātmā bhī svayã is sārī sr̥iṣhṭi kā bījrūp hai aur paramātmā kā part hai bīj bōnā .

¹⁹³It is understood that a seed has the knowledge of the tree, and it is understood that the tree has the seed within it; the two are combined and imperishable. ¹⁹⁴What is the task of the seed? ¹⁹⁵It has to be sown and the tree will then emerge from it.

¹⁶⁵Paramātmā hī kahtā hai maĩ paramātmā hū̃ hī tab jab bīj bōtā hū̃ , nahī̃ tō bīj aur vr̥ikṣha anādi hai , agar bīj nahī̃ bōyā jāē tō vr̥ikṣha kaisē nikalēgā  !

¹⁹⁶If the seed is not sown, the tree cannot grow. ¹⁹⁷God is also the Seed of this whole world and God’s part is to sow the seed. ¹⁹⁸God Himself says: I am God when I sow the seed, otherwise the seed and the tree are imperishable.

¹⁶⁶Mērā nām paramātmā hī tab hai jab mērā param kārya hai , mērī sr̥iṣhṭi vahī hai jō maĩ khud pārṭdhārī ban bīj bōtā hū̃ .

¹⁹⁹If the seed is not sown, how could the tree emerge? ²⁰⁰My name is God when I carry out My supreme task. ²⁰¹My world is such that I, Myself, sow the seed of when I become an actor.

¹⁶⁷Sr̥iṣhṭi key|kī ādi bhī kartā hū̃ aur ant bhī kartā hū̃ , maĩ karanadhārī ban bīj bōtā hū̃ , ādi kartā hū̃ bīj bōnē samay phir ant kā bhī bīz ātā hai phir sārā jhāṛ bīj key|kī tākat pakaṛ lētā hai .

²⁰²I bring about the beginning and also the end of the world. ²⁰³I become an actor (one who acts by Himself) and sow the seed. ²⁰⁴I bring about the beginning at the time of sowing the seed and then there is also the seed of the end. ²⁰⁵The whole tree then takes the strength of the seed.

¹⁶⁸Bīj kā matlab hai rachnā karnā phir unkī ant karnā .

²⁰⁶“Seed” means to create and then to bring about its end.

¹⁶⁹Purānī sr̥iṣhṭi key|kī ant karnā aur naī sr̥iṣhṭi key|kī ādi karnā , iskō hī kahtē haĩ paramātmā sabkuchh kartā hai . ¹⁷⁰Achchhā .

²⁰⁷To bring about the end of the old world and to bring about the beginning of the new world is referred to as God doing everything.

¹⁷¹Ōm śhānti .

²⁰⁸Achcha.