शनिवार 6 अगस्त 2022 की दैनिक मुरली

⁰06-08-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 06/08/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - gyaan saagar baap aur brahm-putra nadi ka yeh sangam heere samaan hai, yahaan tum bachche aate ho - kaudi se heere jaisa banne''

¹Essence: Sweet children, this confluence of the Father, the Ocean of Knowledge, and the Brahmaputra River is like a diamond. ²You children come here to change from shells into diamonds.

²prashn:- satayugi raajdhaani ki sthaapna kab aur kaise hogi?

³Question: When and how is the golden-aged kingdom established?

³uttar:- jab saari patit srishti ki saphaai ho arthaat puraani srishti ka vinaash ho tab satayugi raajdhaani ki sthaapna hogi।

⁴Answer: When the whole of the impure world has been cleansed, that is, when the old world has been destroyed, the golden-aged kingdom will be established. ⁵You have to become ready before then; you have to become pure.

⁴uske pahle tumhein taiyaar hona hai, paavan banna hai। ⁵nai raajdhaani ka sanvat tab shuru hoga jab ek bhi patit nahin rahega।

⁶The era of the new kingdom will begin when not a single impure person remains.

⁶yahaan se sanvat shuru nahin hoga।

⁷That era will not begin here.

⁷bhal raadhe-krishna ka janma ho jaayega lekin us samay se satayug nahin kahenge।

⁸Although Radhe and Krishna will have taken birth, it won't be called the golden age at that time.

⁸jab woh lakshmi-naaraayan ke roop mein raaj-gaddi par baithenge tab sanvat praarambha hoga, tab tak aatmaayen aati jaati rahengi।

⁹It is when they sit on the throne of the kingdom in the form of Lakshmi and Narayan that that era will begin. ¹⁰Until then, souls will continue to come and go.

⁹yeh sab vichaar saagar manthan karne ki baaten hain।

¹¹All of these things have to be churned.

¹⁰geet:- yahi bahaar hai…

¹²Song: This is the Spring to forget the world.

¹¹om shanti।

¹³Om shanti.

¹²yeh bachche kahaan aaye hue hain?

¹⁴Where have you children come to?

¹³gyaan saagar ke kanthe par।

¹⁵To the shores of the Ocean of Knowledge.

¹⁴vaise rehte hain gyaan gangaaon ke kanthe par aur abhi aaye hain gyaan saagar ke kanthe par।

¹⁶In fact, you reside on the banks of the Ganges of knowledge and you have now come to the shores of the Ocean of Knowledge.

¹⁵kaun aaye hain?

¹⁷Who have come?

¹⁶gyaan gangaayen।

¹⁸The Ganges of knowledge.

¹⁷kya banne liye?

¹⁹In order to become what?

¹⁸kaudi se heere athva kangaal se sirtaaj banne liye।

²⁰To change from shells into diamonds, that is, from being poverty-stricken to becoming the crown on the head.

¹⁹brahma hai brahm-putra aur shiv hai gyaan saagar।

²¹Brahma is the Brahmaputra and Shiva is the Ocean of Knowledge.

²⁰yeh hai brahmaputra nadi।

²²This is the Brahmaputra River.

²¹bachcha to hai na।

²³He is a child.

²²brahma valda shiv।

²⁴Brahma is the son of Shiva.

²³tum ho potre aur potriyaan।

²⁵You are grandsons and granddaughters.

²⁴kalkatta mein saagar aur nadi ka bada bhaari mela lagta hai। ²⁵vahaan ganga, brahmaputra aur saagar milte hain।

²⁶In Calcutta, a very big meeting takes place between the ocean and rivers; the Ganges, the Brahmaputra and the ocean meet there.

²⁶brahmaputra mein aur bhi nadiyaan milti hain।

²⁷Other rivers also merge into the Brahmaputra River.

²⁷mukhya hai brahm putra aur saagar ka sangam।

²⁸The main meeting is that of the Brahmaputra and the ocean.

²⁸unko hi kehte hain diamond haarbar।

²⁹That is called Diamond Harbour.

²⁹yeh naam angrejon ne rakha hai।

³⁰The British gave it that name.

³⁰arth kuchh bhi nahin samajhte, naam sirf aise hi rakh diya hai।

³¹They don't understand the meaning of it at all. ³²They just gave it that name.

³¹baap arth samjhaate hain।

³³The Father explains its meaning to you.

³²tum aaye ho is samay brahm putra aur gyaan saagar ke paas sammukh।

³⁴At this time you have personally come to the Brahmaputra and the Ocean of Knowledge.

³³vahaan bhi saagar ke sammukh jaate ho heera banne ke liye।

³⁵You personally go to the ocean there too in order to become diamonds.

³⁴parantu heeron ke badle patthar ban jaate ho kyonki woh hai bhakti maarga।

³⁶However, instead of becoming diamonds, you become stone, because that is the path of devotion.

³⁵yeh sangam hai aatmaon aur paramatma ka।

³⁷This is the confluence of souls with the Supreme Soul.

³⁶donon ikatthe hain, woh jad yeh chaitanya। ³⁷yeh to kahaan bhi ja sakte hain।

³⁸Both are together: that is non-living (a memorial) whereas this is the living form.

³⁸to bachchon ko hamesha yeh samajhna chaahiye ki brahmaputra aur saagar donon ikatthe hain chaitanya mein।

³⁹This one can go anywhere. ⁴⁰Therefore, you children should always understand that both the Brahmaputra and the Ocean are combined in the living form.

³⁹yeh jaise ki heere banne ka sangam ho gaya।

⁴¹This is the confluence to become a diamond.

⁴⁰tum heere jaisa bano।

⁴²You have to become like diamonds.

⁴¹yeh hai brahmaputra aur adopted gyaan gangaayen।

⁴³This one is the Brahmaputra and you are the adopted Ganges of knowledge.

⁴²yeh nadiyaan to anginat hain।

⁴⁴These rivers are countless.

⁴³un nadiyon ka to sabko maaloom hai ki bhaarat mein itni nadiyaan hain। ⁴⁴yeh to anginat hain।

⁴⁵Everyone knows that there are many rivers in Bharat; these are countless.

⁴⁵in gyaan nadiyon ka to ant nahin paaya ja sakta hai।

⁴⁶You cannot reach the end of these rivers of knowledge.

⁴⁶saagar se nadiyaan is samay hi nikalti hain।

⁴⁷It is only at this time that the rivers emerge from the Ocean.

⁴⁷pahle to brahmaputra nikalti hai phir unse chhoti-chhoti nadiyaan nikalti hain।

⁴⁸First, the Brahmaputra emerges and then other, smaller rivers emerge from that.

⁴⁸tum jaante ho nambarvaar purooshaartha anusaar।

⁴⁹You know this, numberwise, according to the efforts you make.

⁴⁹koi bade hain koi chhote hain, yeh sab manushyon ko heere jaisa banaate hain।

⁵⁰Some are big and others are small. ⁵¹That One makes all human beings become like diamonds.

⁵⁰aise bhi nahin kahenge ki sooryavanshi hi mahaaraaja mahaaraani bante hain।

⁵²It wouldn’t be said that only those of the sun dynasty become emperors and empresses; no.

⁵¹nahin। ⁵²yatha raaja raani tatha praja।

⁵³As are the king and queen, so the people.

⁵³tum sabka jeevan heere jaisa banta hai, jo svarga ke liye thoda bhi purooshaartha karte hain woh heere jaisa bante hain।

⁵⁴The lives of all of you become like diamonds. ⁵⁵Those who make even a little effort for heaven become like diamonds.

⁵⁴yeh brahm putra nadi aur saagar donon ikatthe rehte hain।

⁵⁶This Brahmaputra River and the Ocean both live together.

⁵⁵tum bachche jab aate ho to andar mein jaante ho ki ham jaate hain - baapdaada ke paas।

⁵⁷When you children come here, you understand internally that you have come to BapDada.

⁵⁶baap gyaan ka saagar hai phir pravesh karte hain is brahmaputra arthaat brahma mein।

⁵⁸The Father is the Ocean of Knowledge and He enters this Brahmaputra, that is, Brahma.

⁵⁷in dvaara hamko heere jaisa banaate hain।

⁵⁹He makes you become like diamonds through this one.

⁵⁸ab jo jitna purooshaartha kar shreemat par chale।

⁶⁰Now, it depends on how much effort each of you makes and how much you follow shrimat.

⁵⁹yeh bhi jaante ho jahaan tak jeena hai vahaan tak purooshaartha karna hai।

⁶¹You also know that you have to make effort whilst you are still alive.

⁶⁰shiksha to milti rehti hai।

⁶²You continue to receive these teachings.

⁶¹imtahaan ki result to vinaash ke samay hi nikalti hai।

⁶³The results of the examination will emerge at the time of destruction.

⁶²ek taraph result niklegi doosre taraph vinaash shuru hoga, phir to haahaakaar ho jaata hai।

⁶⁴On the one hand, the results will be announced and on the other hand, destruction will begin.

⁶³baat mat poochho isliye vinaash hone ke pahle, ladaai hone ke pahle taiyaar hona hai।

⁶⁵Then, there will be cries of distress, don't even ask! ⁶⁶This is why you have to become ready before destruction and the war takes place.

⁶⁴samajhna chaahiye baaki aur kya samay hoga aur yeh bhi jaante ho ki jab hamaari raajdhaani sthaapan hoti hai to yeh saari saphaai bhi honi hai।

⁶⁷You should understand how much time now remains. ⁶⁸You also know that when your kingdom is established, everything will have been cleansed.

⁶⁵tum paavan bante rehte ho।

⁶⁹You continue to become pure.

⁶⁶woh hain patit।

⁷⁰Those people are impure.

⁶⁷sab patit khalaas ho jaaen, hisaab-kitaab chuktu kar sab vaapis chale jaayen।

⁷¹All impure ones will be destroyed. ⁷²They will settle their karmic accounts and return home.

⁶⁸ek bhi patit na rahe tab kahenge paavan duniya। ⁶⁹tum is samay ho paavan parantu saari duniya to paavan nahin hai na।

⁷³When not a single impure person remains, this world will be called a pure world. ⁷⁴At this time you are pure, but the whole world is not pure.

⁷⁰paavan banengi zaroor।

⁷⁵It will definitely become pure.

⁷¹jab vinaash hoga tab saari duniya paavan hogi, usko nai duniya kahenge।

⁷⁶After destruction takes place, the whole world will be pure. ⁷⁷That will be called a new world.

⁷²nai duniya ka sanvat koi poochhe to samjhaana chaahiye jab mahaaraaja mahaaraani takhta par baithte hain tab naya sanvat shuru hota hai।

⁷⁸When someone asks you about the era of the new world, explain that the new era will begin when the emperor and empress sit on the throne.

⁷³jab tak naya sanvat shuru ho tab tak puraana zaroor kaayam rahega।

⁷⁹Until the new era begins, the old era will definitely still remain.

⁷⁴yahaan se sanvat shuru nahin hoga।

⁸⁰The era will not begin from here.

⁷⁵ham brahman bhal naye hain। ⁷⁶parantu duniya athva saari prithvi thode hi nai hai।

⁸¹Although we Brahmins are new, the world, that is, everything on earth, is not new.

⁷⁷abhi hai sangam।

⁸²It is now the confluence.

⁷⁸kaliyug ke baad satayug aana hai।

⁸³The golden age has to come after the iron age.

⁷⁹ham kehte hi hain first prince princess raadhe krishna, phir bhi ham us samay satayug nahin kahenge।

⁸⁴We say that the first princess and prince are Radhe and Krishna. ⁸⁵Even then, we won't call that the golden age at that time.

⁸⁰jab tak lakshmi-naaraayan takhta par nahin baithe hain tab tak kuchh na kuchh khitpit hoti rahegi, bhal raadhe krishna aa jaate hain।

⁸⁶Until Lakshmi and Narayan sit on the throne, there will continue to be one conflict or another, even though Radhe and Krishna are there.

⁸¹dekho yeh hain vichaar saagar manthan karne ki baaten।

⁸⁷Look, these are all things to churn.

⁸²satayug jab shuru hoga tab sanvat shuru hoga। ⁸³sooryavanshi dynasty ka sanvat phalaana।

⁸⁸When the golden age begins, the era will begin, the era of so-and-so of the sun dynasty.

⁸⁴parantu prince princess ke naam par sanvat kabhi nahin hota।

⁸⁹An era never exists by the name of the prince or princess.

⁸⁵baaki beech ke samay mein aana jaana hota rehta hai।

⁹⁰There will continue to be coming and going during the time in between.

⁸⁶chhi-chhi manushyon ko bhi jaana hai।

⁹¹Dirty, impure people also have to go back.

⁸⁷kuchh na kuchh bache hue to rehte hi hain na।

⁹²There will be a few people that still remain here.

⁸⁸jo bhi bache hue honge woh bhi vaapis jaayen, time lagta hai।

⁹³It takes time for all those who are still left here to go back home.

⁸⁹yeh kaun samjhaate hain?

⁹⁴Who is explaining this?

⁹⁰gyaan saagar bhi samjhaate hain to brahmaputra gyaan nadi bhi hai, donon ikatthe samjhaate hain।

⁹⁵The Ocean of Knowledge is explaining and the Brahmaputra River of knowledge is also explaining; both are explaining together.

⁹¹woh kumbha ka mela to varsha-varsha lagta hai।

⁹⁶That confluence of the Kumbha takes place every year.

⁹²yeh kumbha ka mela, saagar aur gyaan nadiyon ka mela to sangamayug par hi hota hai।

⁹⁷This confluence of the Kumbha, of the Ocean and the rivers of knowledge, only takes place at the confluence age.

⁹³tum bachche kahenge ham jaate hain maat-pita va gyaan saagar aur badi nadi ke paas।

⁹⁸You children say that you are going to the Mother and Father, the Ocean of Knowledge, to the big river.

⁹⁴baba hamko is badi nadi aur in nadiyon dvaara varsa de rahe hain arthaat heere jaisa banaate hain।

⁹⁹Baba is giving us our inheritance through this big river and the other rivers, that is, He is making us become like diamonds.

⁹⁵kumbha ke mele mein kitna khushi se badi shuddhi se jaate hain aur vahaan mansa-vaacha-karmana pavitra rehte hain।

¹⁰⁰People go to the Kumbha mela with so much happiness and purity and they remain pure in their thoughts, words and deeds while they are there.

⁹⁶woh hai jad yaatra।

¹⁰¹Those are physical pilgrimages.

⁹⁷yaatri apna kalyaan karna chaahte hain।

¹⁰²Pilgrims wish to benefit themselves.

⁹⁸pandon ka itna kalyaan nahin hota hai jitna yaatriyon ka।

¹⁰³The guides don't experience as much benefit as the pilgrims do.

⁹⁹pande log to paisa ikattha karne jaate hain।

¹⁰⁴The guides simply go to accumulate money.

¹⁰⁰unhon ki itni bhaavna nahin hoti jitni yaatriyon ki rehti hai।

¹⁰⁵They don't have as many devotional feelings as the pilgrims do.

¹⁰¹yaatri badi shuddh bhaavna se jaate hain, to kaeeyon ko saakshaatkaar ho jaata hai।

¹⁰⁶The pilgrims go with very pure feelings and some of them even have visions. ¹⁰⁷There is a lingam of ice that exists at Amarnath.

¹⁰²amarnaath par barpha ka ling bana rehta hai।

¹⁰⁸When you go in front of it, all you see is the ice.

¹⁰³saamne jaane se barpha hi barpha jaise dekhne mein aati hai। ¹⁰⁴bhaavna vaale jaise dekhte to khush ho jaate hain, yeh to kudrat hai।

¹⁰⁹Those who have devotional feelings become very happy when they see it, thinking that it is the wonder of nature.

¹⁰⁵barpha mein ling ban jaata hai, manushyon ki aisi bhaavna baith jaati hai।

¹¹⁰People have the faith that the lingam is automatically created out of ice.

¹⁰⁶hai kuchh bhi nahin।

¹¹¹However, that is nothing.

¹⁰⁷sachchi yaatra to abhi tumhaari ho rahi hai।

¹¹²The true pilgrimage is the one that you are on now.

¹⁰⁸manushya samajhte hain bhagwan ke pichhaadi bahut dhakka khaaya hai, bhagwan se milne, parantu bhagwan milta hi nahin।

¹¹³People think that they have stumbled around a great deal in order to find God, but they didn't find God anywhere.

¹⁰⁹baba ne samjhaaya hai bhagwan ka to chitra nahin nikaal sakte hain।

¹¹⁴Baba has explained to you that you cannot take a picture of God.

¹¹⁰bindi ka photo kya hoga!

¹¹⁵How could you take a photograph of a point?

¹¹¹woh to samjhaane ke liye kaha jaata hai ki star hai। ¹¹²bhrakuti ke beech chamakta hai...kai bachchiyaan bhrakuti mein teeka lagaati hai।

¹¹⁶In order to explain, you say that He is a star: “A star sparkles in the centre of the forehead”. ¹¹⁷Some daughters apply a tilak to the centre of their foreheads.

¹¹³yeh suna hua hai na ki aatma ka nivaas bhrakuti mein hai to star lagaati hain, sachcha tilak agar kahen to woh hai।

¹¹⁸They have heard that the residence of a soul is in the forehead and so they apply a star there. ¹¹⁹That is the true tilak.

¹¹⁴raajaai ka tilak phir bada hota hai।

¹²⁰The tilak of sovereignty is a bigger tilak.

¹¹⁵woh sthool raajtilak milta hai।

¹²¹They receive the physical tilak of sovereignty.

¹¹⁶tum bachchon ko gyaan aa jaata hai ki ham aatmaon ko ab raajtilak milta hai।

¹²²You children know that you souls are now receiving the tilak of sovereignty.

¹¹⁷aatma samajhti hai ki abhi hamko parampita paramatma se raajtilak milta hai।

¹²³You souls understand that you are now receiving the tilak of sovereignty from the Supreme Father, the Supreme Soul.

¹¹⁸bhrakuti ke beech bahut achha star lagaate hain। ¹¹⁹sone ka bhi lagaate hain।

¹²⁴They apply a very beautiful star to the centre of the forehead; they even apply a tilak of gold.

¹²⁰abhi tumko saara gyaan mila hua hai, ham star ab heere jaisa bante hain।

¹²⁵You have now received all the knowledge. ¹²⁶We stars are now becoming like diamonds.

¹²¹ham aatma star hain।

¹²⁷We souls are stars.

¹²²parampita paramatma bhi star itna hi chhota hai, parantu unmein saari knowledge hai, yeh baaten badi guhya hain।

¹²⁸The Supreme Father, the Supreme Soul, is also just the same, a tiny star. ¹²⁹However, He has all the knowledge. ¹³⁰These are very deep matters.

¹²³tumko gyaan arthaat sojhra mila hai।

¹³¹You have now received knowledge, that is, you have received enlightenment.

¹²⁴parampita paramatma ke roop ko bhi dekha, samjha hai।

¹³²You have seen and understood the form of the Supreme Father, the Supreme Soul.

¹²⁵jaise aatma ka saakshaatkaar hota hai vaise paramatma ka bhi hota hai।

¹³³Just as you have visions of a soul, so you have visions of the Supreme Soul.

¹²⁶kahenge jaise tum ho vaise main hoon।

¹³⁴He would say: I am just the same as you are.

¹²⁷baaki bachche ko baap ka kya saakshaatkaar chaahiye।

¹³⁵Why would children want to have visions of the Father?

¹²⁸aatma chhoti badi nahin hoti।

¹³⁶That soul is not bigger or smaller.

¹²⁹jaise tum vaise baap hai। ¹³⁰sirf mahima aur part alag-alag hai aur sabse bhinna-bhinna hai, ek na mile doosre se।

¹³⁷As are you, so is the Father; just the praise and the parts are different. ¹³⁸His part is unique, completely different from anyone else’s.

¹³¹actors ka part ek jaisa thode hi ho sakta hai।

¹³⁹No two souls have the same part. ¹⁴⁰Two actors cannot have the same part.

¹³²isko eeshvar ki kudrat kaha jaata hai।

¹⁴¹This is called the wonder of God.

¹³³vaastav mein drama ki kudrat kahen kyonki baba aise nahin kehte ki mainne drama banaaya hai।

¹⁴²In fact, it should be called the wonder of the drama because Baba doesn't say that He created the drama.

¹³⁴phir prashn uthega ki kab banaaya? ¹³⁵inko kaha hi jaata hai kudrat।

¹⁴³Otherwise, the question would arise: When was it created?

¹³⁶yeh chakra kaise phirta hai so abhi tum jaan gaye ho।

¹⁴⁴This is called the wonder of nature. ¹⁴⁵You now know how this cycle turns.

¹³⁷aatma star hai usmein kitna bada part hai।

¹⁴⁶Souls are stars and have such big parts.

¹³⁸parampita paramatma sarvashaktimaan, world almighty authority hai।

¹⁴⁷The Supreme Father, the Supreme Soul, is the Almighty Authority, the World Almighty Authority.

¹³⁹gyaan ka saagar kaha jaata hai।

¹⁴⁸He is called the Ocean of Knowledge.

¹⁴⁰yahaan kisko gyaan ka saagar nahin kaha jaata।

¹⁴⁹Here, no one can be called the Ocean of Knowledge.

¹⁴¹ved shaastra padhne vaale shaastron ka hi gyaan sunaate hain।

¹⁵⁰Those who study the Vedas and scriptures only give knowledge of the scriptures.

¹⁴²baaki baap mein jo gyaan hai woh to koi mein nahin hai।

¹⁵¹No one else has the knowledge that the Father has.

¹⁴³bhagwan hi aakar sahaj raajayog ka gyaan sikhlaate hain।

¹⁵²Only God comes and teaches the knowledge of easy Raja Yoga.

¹⁴⁴unko hi gyaan ka saagar kahenge।

¹⁵³He alone is called the Ocean of Knowledge.

¹⁴⁵to yeh nadiyon ka mela lagta hai।

¹⁵⁴So, this is the confluence of the rivers.

¹⁴⁶yeh bhi samajhte ho ki saagar se hi nadiyaan nikalti hain।

¹⁵⁵You also understand that rivers emerge from an ocean.

¹⁴⁷kai bachchon ko yeh bhi maaloom nahin rehta hai।

¹⁵⁶Some children don't even know this.

¹⁴⁸vaise hi tumhaari baaton ko bhi koi nahin jaante।

¹⁵⁷In the same way, no one understands the things you say.

¹⁴⁹gyaan saagar kaise aata hoga, unse gyaan gangaayen kaise gyaan paati hongi।

¹⁵⁸How would the Ocean of Knowledge come? ¹⁵⁹How would the Ganges of knowledge receive knowledge from Him?

¹⁵⁰yeh hain gyaan ki baaten।

¹⁶⁰These are matters of knowledge.

¹⁵¹manushyon dvaara buddhi mein jo baaten baithi hain to sachchi baaton ka kisko pata nahin hai।

¹⁶¹People have so many other things in their intellects that they have heard from others and so they are not aware of true things.

¹⁵²tum ab us saagar aur is gyaan saagar ko jaan gaye ho।

¹⁶²You now know about that ocean and the Ocean of Knowledge.

¹⁵³abhi woh saagar aur nadiyaan to duhkh deti rehti hain। ¹⁵⁴saagar bhi uchhal pade to kitna nuksaan kar dete hain।

¹⁶³Physical oceans and rivers continue to cause sorrow; when an ocean floods it causes so much damage.

¹⁵⁵abhi gyaan saagar patit-paavan ko sab yaad karte hain, us saagar va nadiyon ko koi yaad nahin karte।

¹⁶⁴Now, everyone remembers the Ocean of Knowledge, the Purifier. ¹⁶⁵No one remembers that ocean or those rivers.

¹⁵⁶patit-paavan, gyaan saagar ko yaad karte hain।

¹⁶⁶They remember the Purifier, the Ocean of Knowledge.

¹⁵⁷us saagar se hi yeh nadiyaan nikli hain।

¹⁶⁷You rivers have emerged from this Ocean.

¹⁵⁸unke naam roop desh kaal ko koi jaante nahin hain।

¹⁶⁸No one knows His name, form, place or time.

¹⁵⁹bhal shiv naam kehte bhi hain sirf ling ka naam rakh diya hai।

¹⁶⁹Although they say the name “Shiva”, they have only given His name to the lingam.

¹⁶⁰baba ka naam avinaashi hai na।

¹⁷⁰Baba's name is imperishable.

¹⁶¹shivbaaba rachayita ek hai, unki rachna bhi ek hai aur anaadi hai।

¹⁷¹Shiv Baba is the one Creator and His creation is only one and is eternal.

¹⁶²kaise anaadi hai, woh baap baith samjhaate hain।

¹⁷²The Father sits here and explains how it is eternal.

¹⁶³satayug mein yeh tyohaar aadi kuchh bhi hote nahin। ¹⁶⁴sab gaayab ho jaate hain।

¹⁷³These festivals, etc. do not exist in the golden age; all of them disappear.

¹⁶⁵phir bhaktimaarga mein shuru honge।

¹⁷⁴They then begin on the path of devotion.

¹⁶⁶manushya samajhte hain - svarga tha phir svarga aayega parantu is samay to narka hai। ¹⁶⁷inki aayu ka kisko pata nahin hai, ghor andhiyaara hai।

¹⁷⁵People understand that heaven existed and will come again and, although it is hell at this time, no one knows its duration. ¹⁷⁶There is extreme darkness.

¹⁶⁸kalpa ki aayu ka bhi kisko pata nahin hai।

¹⁷⁷No one even knows the duration of the cycle.

¹⁶⁹kehte bhi hain yeh jo drama hai yeh phirta rehta hai। ¹⁷⁰parantu aayu ka pata na hone ke kaaran kuchh bhi samajhte nahin hain।

¹⁷⁸They say that this drama continues to turn but, because of not knowing its duration, they don't understand anything.

¹⁷¹brahma ke mukh dvaara baap baith sabhi vedon shaastron ka saar samjhaate hain to unhonne phir brahma ke haath mein shaastra de diye hain।

¹⁷⁹The Father sits here and tells you the essence of all the Vedas and scriptures through the mouth of Brahma. ¹⁸⁰This is why they have shown the scriptures in the hands of Brahma.

¹⁷²woh bhi sab shaastra haath mein thode hi pakad sakte hain va brahma dvaara koi sab shaastra thode hi sunaate hain।

¹⁸¹He cannot hold all the scriptures in his hands. ¹⁸²No one else relates all the scriptures through Brahma either.

¹⁷³jaante hain yeh sab bhakti maarga ke hain।

¹⁸³You know that all of them belong to the path of devotion.

¹⁷⁴yeh to padhte aaye hain।

¹⁸⁴You have continued to study them.

¹⁷⁵kab se padhte aaye hain, jaante kuchh bhi nahin।

¹⁸⁵No one knows when they began studying them.

¹⁷⁶sirf kah dete yeh anaadi hain। ¹⁷⁷ved vyaas ne rache hain।

¹⁸⁶They simply say that they are eternal, that Vyas wrote the Vedas.

¹⁷⁸vedon ko ooncha maante hain।

¹⁸⁷They consider the Vedas to be more elevated.

¹⁷⁹parantu likha hua hai - ved shaastra aadi sab geeta ki rachna hain।

¹⁸⁸However, it is also written that the Vedas and scriptures are the creation of the Gita.

¹⁸⁰tum bachche jaante ho yeh ved shaastra aadi vahi phir banenge।

¹⁸⁹You children know that the same Vedas and scriptures will be created again.

¹⁸¹phir woh naam rakhenge।

¹⁹⁰They will then be given the same names.

¹⁸²abhi tum jaante ho ham phir poojya ban rahe hain phir pujaari banenge to mandir aadi banaayenge।

¹⁹¹You now know that you are once again becoming worthy of worship. ¹⁹²You will then become worshippers and you will build temples, etc.

¹⁸³raaja raani mandir banaayenge to praja bhi banaayegi।

¹⁹³When the kings and queens build temples, the subjects also do the same.

¹⁸⁴bhaktimaarga shuru hone se phir sab mandir banaane lagte hain।

¹⁹⁴When the path of devotion begins, everyone begins to build temples.

¹⁸⁵ghar-ghar mein bhi banaayenge।

¹⁹⁵They even build them in their homes.

¹⁸⁶lakshmi-naaraayan ki raajdhaani mein to raadhe krishna ka mandir ban nahin sakta।

¹⁹⁶Temples to Radhe and Krishna cannot be built in the kingdom of Lakshmi and Narayan.

¹⁸⁷mandir to bhaktimaarga mein bante hain।

¹⁹⁷The temples are built on the path of devotion.

¹⁸⁸jaise jaise girte jaate hain, mandir banaate jaate hain।

¹⁹⁸As people continue to fall, they continue to build temples.

¹⁸⁹sooryavanshi aur chandravanshiyon ki jo property hai woh vaishya vanshi, shoodra vanshi bhogte hain।

¹⁹⁹The property of the sun and moon dynasties is enjoyed by the merchant and shudra dynasties.

¹⁹⁰nahin to yeh raajaai kahaan se aaye।

²⁰⁰Where else would the kingdom come from?

¹⁹¹property chalti aati hai।

²⁰¹The same property continues to exist.

¹⁹²badi-badi jo property hai woh chhoti-chhoti hote phir aakhreen kuchh bhi nahin rehta hai।

²⁰²The large properties gradually become smaller until, eventually, none of them remains.

¹⁹³aapas mein baantate jaate hain।

²⁰³They continue to distribute them amongst themselves.

¹⁹⁴to bachchon ko ab samajh mein aa gaya hai ki kaise ham poojya bante hain। ¹⁹⁵kitna samay bante hain phir kaise pujaari bante hain।

²⁰⁴Therefore, you children understand how you now become worthy of worship, for how long you remain that and then how you become worshippers.

¹⁹⁶abhi samajh gaye na ki parampita paramatma ka naam roop desh kaal aur unka part kya hai।

²⁰⁵You have now understood what the name, form, place, time and part of the Supreme Father, the Supreme Soul, are, have you not?

¹⁹⁷bhakti maarga mein bhi bhakton ki shuddh bhaavna baap hi poori karte hain।

²⁰⁶On the path of devotion too, the Father fulfils the pure desires of devotees.

¹⁹⁸ashuddha bhaavna raavan poori karte hain।

²⁰⁷It is Ravan who fulfils impure desires.

¹⁹⁹abhi tumko gyaan saagar ne saara gyaan buddhi mein bithaaya hai।

²⁰⁸The Ocean of Knowledge has made all of this knowledge sit in your intellects.

²⁰⁰sab to nahin samjhenge।

²⁰⁹Not everyone will understand.

²⁰¹jo kalpa pahle vaale hain vahi nikalte rahenge।

²¹⁰Those who belonged here in the previous cycle are the ones who will continue to emerge.

²⁰²achha!

²¹¹Achcha.

²⁰³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴roohaani baap ki roohaani bachchon ko namaste।

²¹³The spiritual Father says namaste to the spiritual children.

²⁰⁵dhaarna ke liye mukhya saarah

²¹⁴Essence for dharna:

²⁰⁶1) jab tak jeena hai purooshaartha karte rehna hai।

²¹⁵ 1. Continue to make effort for as long as you live.

²⁰⁷baap ki shikshaaon ko amal mein laana hai।

²¹⁶Put the Father’s teachings into practice.

²⁰⁸baap samaan master gyaan saagar banna hai।

²¹⁷Become a master ocean of knowledge, the same as the Father.

²⁰⁹2) roohaani panda ban sabko sachchi yaatra karaani hai।

²¹⁸ 2. Become a spiritual guide and enable everyone to go on the true pilgrimage.

²¹⁰heere jaisa banna aur banaana hai।

²¹⁹Become like a diamond and also make others the same.

²¹¹vardaan:- shreshtha aur shubh vritti dvaara vaani aur karma ko shreshtha banaane vaale vishwa parivartak bhav

²²⁰Blessing: May you make your words and actions elevated with your elevated and pure attitude and become a world transformer.

²¹²jo bachche apni kamjor vrittiyon ko mitaakar shubh aur shreshtha vritti dhaaran karne ka vrat lete hain, unhein yeh srishti bhi shreshtha nazar aati hai।

²²¹ The children who finish their weak attitudes and make a vow to have a pure and elevated attitude see this world as elevated.

²¹³vritti se drishti aur kritti ka bhi connection hai।

²²²Your attitude has a connection with your vision and your actions.

²¹⁴koi bhi achhi va buri baat pahle vritti mein dhaaran hoti hai phir vaani aur karma mein aati hai।

²²³Anything good or bad is first of all imbibed by your attitude and it is then put into words and actions.

²¹⁵vritti shreshtha hona maana vaani aur karma svatah shreshtha hona।

²²⁴To have an elevated attitude means that your words and actions will naturally be elevated.

²¹⁶vritti se hi vibration, vaayumandal banta hai।

²²⁵The vibrations and atmosphere are created by your attitude.

²¹⁷shreshtha vritti ka vrat dhaaran karne vaale vishwa parivartak svatah ban jaate hain।

²²⁶Those who make a vow to have an elevated attitude automatically become world transformers.

²¹⁸slogan:- videhi va ashareeri banne ka abhyaas karo to kisi ke bhi man ke bhaav ko jaan lenge।

²²⁷Slogan: Practise being bodiless and beyond the awareness of bodies and you will be able to know the feelings in anyone’s mind.

²²⁸*** Om Shanti ***