शनिवार 6 अगस्त 2022 की दैनिक मुरली

⁰06-08-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/08/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān sāgar bāp aur brahm-putrā nadī kā yah saṅgam hīrē samān hai , yahā̃ tum bachchē ātē hō - kauṛī sē hīrē jaisā bannē ' '

¹Essence: Sweet children, this confluence of the Father, the Ocean of Knowledge, and the Brahmaputra River is like a diamond. ²You children come here to change from shells into diamonds.

²Praśhna  : satyugī rājdhānī key|kī sthāpanā kab aur kaisē hōgī  ?

³Question: When and how is the golden-aged kingdom established?

³Uttar  : jab sārī patit sr̥iṣhṭi key|kī saphāī hō arthāt purānī sr̥iṣhṭi kā vināśh hō tab satyugī rājdhānī key|kī sthāpanā hōgī .

⁴Answer: When the whole of the impure world has been cleansed, that is, when the old world has been destroyed, the golden-aged kingdom will be established. ⁵You have to become ready before then; you have to become pure.

⁴Uskē pahlē tumhē̃ taiyār hōnā hai , pāvan bannā hai . ⁵Naī rājdhānī kā saṃvat tab śhurū hōgā jab ēk bhī patit nahī̃ rahēgā .

⁶The era of the new kingdom will begin when not a single impure person remains.

⁶Yahā̃ sē saṃvat śhurū nahī̃ hōgā .

⁷That era will not begin here.

⁷Bhal rādhē-kr̥iṣhṇa kā janm hō jāyēgā lēkin us samay sē satyug nahī̃ kahē̃gē .

⁸Although Radhe and Krishna will have taken birth, it won't be called the golden age at that time.

⁸Jab vah lakṣhmī-nārāyaṇ K|kē rūp mē̃ rāj-gaddī par baiṭhē̃gē tab saṃvat prārambh hōgā , tab tak ātmāyē̃ ātī jātī rahē̃gī .

⁹It is when they sit on the throne of the kingdom in the form of Lakshmi and Narayan that that era will begin. ¹⁰Until then, souls will continue to come and go.

⁹Yah sab vichār sāgar manthan karnē key|kī bātē̃ haĩ .

¹¹All of these things have to be churned.

¹⁰Gīt  : yahī bahār hai …

¹²Song: This is the Spring to forget the world.

¹¹Ōm śhānti .

¹³Om shanti.

¹²Yah bachchē kahā̃ āyē huē haĩ  ?

¹⁴Where have you children come to?

¹³Gyān sāgar K|kē kaṇṭhē par .

¹⁵To the shores of the Ocean of Knowledge.

¹⁴Vaisē rahtē haĩ gyān gaṅgāō̃ K|kē kaṇṭhē par aur abhī āyē haĩ gyān sāgar K|kē kaṇṭhē par .

¹⁶In fact, you reside on the banks of the Ganges of knowledge and you have now come to the shores of the Ocean of Knowledge.

¹⁵Kaun āyē haĩ  ?

¹⁷Who have come?

¹⁶Gyān gaṅgāyē̃ .

¹⁸The Ganges of knowledge.

¹⁷Kyā bannē liē  ?

¹⁹In order to become what?

¹⁸Kauṛī sē hīrē athavā kaṅgāl sē sirtāj bannē liē .

²⁰To change from shells into diamonds, that is, from being poverty-stricken to becoming the crown on the head.

¹⁹Brahmā hai brahm-putrā aur śhiv hai gyān sāgar .

²¹Brahma is the Brahmaputra and Shiva is the Ocean of Knowledge.

²⁰Yah hai brahmaputrā nadī .

²²This is the Brahmaputra River.

²¹Bachchā tō hai nā .

²³He is a child.

²²Brahmā vald śhiv .

²⁴Brahma is the son of Shiva.

²³Tum hō pōtrē aur pōtriyā̃ .

²⁵You are grandsons and granddaughters.

²⁴Kalkattā mē̃ sāgar aur nadī kā baṛā bhārī mēlā lagtā hai . ²⁵Vahā̃ gaṅgā , brahmaputrā aur sāgar miltē haĩ .

²⁶In Calcutta, a very big meeting takes place between the ocean and rivers; the Ganges, the Brahmaputra and the ocean meet there.

²⁶Brahmaputrā mē̃ aur bhī nadiyā̃ miltī haĩ .

²⁷Other rivers also merge into the Brahmaputra River.

²⁷Mukhya hai brahm putrā aur sāgar kā saṅgam .

²⁸The main meeting is that of the Brahmaputra and the ocean.

²⁸Unkō hī kahtē haĩ diamond hārabar .

²⁹That is called Diamond Harbour.

²⁹Yah nām aṅgrējō̃ nē rakhā hai .

³⁰The British gave it that name.

³⁰Arth|earth kuchh bhī nahī̃ samajhtē , nām sirph aisē hī rakh diyā hai .

³¹They don't understand the meaning of it at all. ³²They just gave it that name.

³¹Bāp arth|earth samjhātē haĩ .

³³The Father explains its meaning to you.

³²Tum āyē hō is samay brahm putrā aur gyān sāgar kē pās sammukh .

³⁴At this time you have personally come to the Brahmaputra and the Ocean of Knowledge.

³³Vahā̃ bhī sāgar K|kē sammukh jātē hō hīrā bannē kē liē .

³⁵You personally go to the ocean there too in order to become diamonds.

³⁴Parantu hīrō̃ kē badlē patthar ban jātē hō kyōṅki vah hai bhakti mārg .

³⁶However, instead of becoming diamonds, you become stone, because that is the path of devotion.

³⁵Yah saṅgam hai ātmāō̃ aur paramātmā kā .

³⁷This is the confluence of souls with the Supreme Soul.

³⁶Dōnō̃ ikaṭṭhē haĩ , vah jaṛ yah chaitanya . ³⁷Yah tō kahā̃ bhī jā saktē haĩ .

³⁸Both are together: that is non-living (a memorial) whereas this is the living form.

³⁸Tō bachchō̃ kō hamēśhā yah samajhnā chāhiē ki brahmaputrā aur sāgar dōnō̃ ikaṭṭhē haĩ chaitanya mē̃ .

³⁹This one can go anywhere. ⁴⁰Therefore, you children should always understand that both the Brahmaputra and the Ocean are combined in the living form.

³⁹Yah jaisēki hīrē bannē kā saṅgam hō gayā .

⁴¹This is the confluence to become a diamond.

⁴⁰Tum hīrē jaisā banō .

⁴²You have to become like diamonds.

⁴¹Yah hai brahmaputrā aur adopted gyān gaṅgāyē̃ .

⁴³This one is the Brahmaputra and you are the adopted Ganges of knowledge.

⁴²Yah nadiyā̃ tō anginat haĩ .

⁴⁴These rivers are countless.

⁴³Un nadiyō̃ kā tō sabkō mālūm hai ki bhārat mē̃ itnī nadiyā̃ haĩ . ⁴⁴Yah tō anginat haĩ .

⁴⁵Everyone knows that there are many rivers in Bharat; these are countless.

⁴⁵In gyān nadiyō̃ kā tō ant nahī̃ pāyā jā saktā hai .

⁴⁶You cannot reach the end of these rivers of knowledge.

⁴⁶Sāgar sē nadiyā̃ is samay hī nikaltī haĩ .

⁴⁷It is only at this time that the rivers emerge from the Ocean.

⁴⁷Pahlē tō brahmaputrā nikaltī hai phir unsē chhōṭī-chhōṭī nadiyā̃ nikaltī haĩ .

⁴⁸First, the Brahmaputra emerges and then other, smaller rivers emerge from that.

⁴⁸Tum jāntē hō number-vār purūṣhārth anusār .

⁴⁹You know this, numberwise, according to the efforts you make.

⁴⁹Kōī baṛē haĩ kōī chhōṭē haĩ , yah sab manuṣhyō̃ kō hīrē jaisā banātē haĩ .

⁵⁰Some are big and others are small. ⁵¹That One makes all human beings become like diamonds.

⁵⁰Aisē bhī nahī̃ kahē̃gē ki sūryavanśhī hī mahārājā mahārānī bantē haĩ .

⁵²It wouldn’t be said that only those of the sun dynasty become emperors and empresses; no.

⁵¹Nahī̃ . ⁵²Yathā rājā rānī tathā prajā .

⁵³As are the king and queen, so the people.

⁵³Tum sabkā jīvan hīrē jaisā bantā hai , jō svarg kē liē thōṛā bhī purūṣhārth kartē haĩ vah hīrē jaisā bantē haĩ .

⁵⁴The lives of all of you become like diamonds. ⁵⁵Those who make even a little effort for heaven become like diamonds.

⁵⁴Yah brahm putrā nadī aur sāgar dōnō̃ ikaṭṭhē rahtē haĩ .

⁵⁶This Brahmaputra River and the Ocean both live together.

⁵⁵Tum bachchē jab ātē hō tō andar mē̃ jāntē hō ki ham jātē haĩ - bāpdādā kē pās .

⁵⁷When you children come here, you understand internally that you have come to BapDada.

⁵⁶Bāp gyān kā sāgar hai phir pravēśh kartē haĩ is brahmaputrā arthāt brahmā mē̃ .

⁵⁸The Father is the Ocean of Knowledge and He enters this Brahmaputra, that is, Brahma.

⁵⁷In dvārā hamkō hīrē jaisā banātē haĩ .

⁵⁹He makes you become like diamonds through this one.

⁵⁸Ab jō jitnā purūṣhārth kar śhrīmat par chalē .

⁶⁰Now, it depends on how much effort each of you makes and how much you follow shrimat.

⁵⁹Yah bhī jāntē hō jahā̃ tak jīnā hai vahā̃ tak purūṣhārth karnā hai .

⁶¹You also know that you have to make effort whilst you are still alive.

⁶⁰Śhikṣhā tō miltī rahtī hai .

⁶²You continue to receive these teachings.

⁶¹Imtahān key|kī result tō vināśh K|kē samay hī nikaltī hai .

⁶³The results of the examination will emerge at the time of destruction.

⁶²Ēk taraph result nikalēgī dūsrē taraph vināśh śhurū hōgā , phir tō hāhākār hō jātā hai .

⁶⁴On the one hand, the results will be announced and on the other hand, destruction will begin.

⁶³Bāt mat pūchhō isliē vināśh hōnē K|kē pahlē , laṛāī hōnē K|kē pahlē taiyār hōnā hai .

⁶⁵Then, there will be cries of distress, don't even ask! ⁶⁶This is why you have to become ready before destruction and the war takes place.

⁶⁴Samajhnā chāhiē bākī aur kyā samay hōgā aur yah bhī jāntē hō ki jab hamārī rājdhānī sthāpan hōtī hai tō yah sārī saphāī bhī hōnī hai .

⁶⁷You should understand how much time now remains. ⁶⁸You also know that when your kingdom is established, everything will have been cleansed.

⁶⁵Tum pāvan bantē rahtē hō .

⁶⁹You continue to become pure.

⁶⁶Vah haĩ patit .

⁷⁰Those people are impure.

⁶⁷Sab patit khalās hō jāē̃ , hisāb-kitāb chuktū kar sab vāpis chalē jāyē̃ .

⁷¹All impure ones will be destroyed. ⁷²They will settle their karmic accounts and return home.

⁶⁸Ēk bhī patit na rahē tab kahē̃gē pāvan duniyā . ⁶⁹Tum is samay hō pāvan parantu sārī duniyā tō pāvan nahī̃ hai nā .

⁷³When not a single impure person remains, this world will be called a pure world. ⁷⁴At this time you are pure, but the whole world is not pure.

⁷⁰Pāvan banē̃gī jarūr .

⁷⁵It will definitely become pure.

⁷¹Jab vināśh hōgā tab sārī duniyā pāvan hōgī , uskō naī duniyā kahē̃gē .

⁷⁶After destruction takes place, the whole world will be pure. ⁷⁷That will be called a new world.

⁷²Naī duniyā kā saṃvat kōī pūchhē tō samjhānā chāhiē jab mahārājā mahārānī takht par baiṭhtē haĩ tab nayā saṃvat śhurū hōtā hai .

⁷⁸When someone asks you about the era of the new world, explain that the new era will begin when the emperor and empress sit on the throne.

⁷³Jab tak nayā saṃvat śhurū hō tab tak purānā jarūr kāyam rahēgā .

⁷⁹Until the new era begins, the old era will definitely still remain.

⁷⁴Yahā̃ sē saṃvat śhurū nahī̃ hōgā .

⁸⁰The era will not begin from here.

⁷⁵Ham brāhmaṇ bhal nayē haĩ . ⁷⁶Parantu duniyā athavā sārī pr̥ithvī thōṛēhī naī hai .

⁸¹Although we Brahmins are new, the world, that is, everything on earth, is not new.

⁷⁷Abhī hai saṅgam .

⁸²It is now the confluence.

⁷⁸Kaliyug kē bād satyug ānā hai .

⁸³The golden age has to come after the iron age.

⁷⁹Ham kahtē hī haĩ first prince princess rādhē kr̥iṣhṇa , phir bhī ham us samay satyug nahī̃ kahē̃gē .

⁸⁴We say that the first princess and prince are Radhe and Krishna. ⁸⁵Even then, we won't call that the golden age at that time.

⁸⁰Jab tak lakṣhmī-nārāyaṇ takht par nahī̃ baiṭhē haĩ tab tak kuchh na kuchh khiṭpiṭ hōtī rahēgī , bhal rādhē kr̥iṣhṇa ā jātē haĩ .

⁸⁶Until Lakshmi and Narayan sit on the throne, there will continue to be one conflict or another, even though Radhe and Krishna are there.

⁸¹Dēkhō yah haĩ vichār sāgar manthan karnē key|kī bātē̃ .

⁸⁷Look, these are all things to churn.

⁸²Satyug jab śhurū hōgā tab saṃvat śhurū hōgā . ⁸³Sūryavanśhī dynasty kā saṃvat phalānā .

⁸⁸When the golden age begins, the era will begin, the era of so-and-so of the sun dynasty.

⁸⁴Parantu prince princess K|kē nām par saṃvat kabhī nahī̃ hōtā .

⁸⁹An era never exists by the name of the prince or princess.

⁸⁵Bākī bīch K|kē samay mē̃ ānā jānā hōtā rahtā hai .

⁹⁰There will continue to be coming and going during the time in between.

⁸⁶Chhī-chhī manuṣhyō̃ kō bhī jānā hai .

⁹¹Dirty, impure people also have to go back.

⁸⁷Kuchh na kuchh bachē huē tō rahtē hī haĩ nā .

⁹²There will be a few people that still remain here.

⁸⁸Jō bhī bachē huē hōṅgē vah bhī vāpis jāyē̃ , time lagtā hai .

⁹³It takes time for all those who are still left here to go back home.

⁸⁹Yah kaun samjhātē haĩ  ?

⁹⁴Who is explaining this?

⁹⁰Gyān sāgar bhī samjhātē haĩ tō brahmaputrā gyān nadī bhī hai , dōnō̃ ikaṭṭhē samjhātē haĩ .

⁹⁵The Ocean of Knowledge is explaining and the Brahmaputra River of knowledge is also explaining; both are explaining together.

⁹¹Vah kumbha kā mēlā tō varṣh-varṣh lagtā hai .

⁹⁶That confluence of the Kumbha takes place every year.

⁹²Yah kumbha kā mēlā , sāgar aur gyān nadiyō̃ kā mēlā tō saṅgamyug par hī hōtā hai .

⁹⁷This confluence of the Kumbha, of the Ocean and the rivers of knowledge, only takes place at the confluence age.

⁹³Tum bachchē kahē̃gē ham jātē haĩ māt-pitā vā gyān sāgar aur baṛī nadī kē pās .

⁹⁸You children say that you are going to the Mother and Father, the Ocean of Knowledge, to the big river.

⁹⁴Bābā hamkō is baṛī nadī aur in nadiyō̃ dvārā varsā dē rahē haĩ arthāt hīrē jaisā banātē haĩ .

⁹⁹Baba is giving us our inheritance through this big river and the other rivers, that is, He is making us become like diamonds.

⁹⁵Kumbha K|kē mēlē mē̃ kitnā khuśhī sē baṛī śhuddhi sē jātē haĩ aur vahā̃ mansā-vāchā-karmaṇā pavitra rahtē haĩ .

¹⁰⁰People go to the Kumbha mela with so much happiness and purity and they remain pure in their thoughts, words and deeds while they are there.

⁹⁶Vah hai jaṛ yātrā .

¹⁰¹Those are physical pilgrimages.

⁹⁷Yātrī apnā kalyāṇ karnā chāhtē haĩ .

¹⁰²Pilgrims wish to benefit themselves.

⁹⁸Paṇḍō̃ kā itnā kalyāṇ nahī̃ hōtā hai jitnā yātriyō̃ kā .

¹⁰³The guides don't experience as much benefit as the pilgrims do.

⁹⁹Paṇḍē lōg tō paisā ikaṭṭhā karnē jātē haĩ .

¹⁰⁴The guides simply go to accumulate money.

¹⁰⁰Unhō̃ key|kī itnī bhāvnā nahī̃ hōtī jitnī yātriyō̃ kī rahtī hai .

¹⁰⁵They don't have as many devotional feelings as the pilgrims do.

¹⁰¹Yātrī baṛī śhuddha bhāvnā sē jātē haĩ , tō kaīyō̃ kō sākṣhātkār hō jātā hai .

¹⁰⁶The pilgrims go with very pure feelings and some of them even have visions. ¹⁰⁷There is a lingam of ice that exists at Amarnath.

¹⁰²Amarnāth par barph kā liṅg banā rahtā hai .

¹⁰⁸When you go in front of it, all you see is the ice.

¹⁰³Sāmnē jānē sē barph hī barph jaisē dēkhnē mē̃ ātī hai . ¹⁰⁴Bhāvnā vālē jaisē dēkhtē tō khuśh hō jātē haĩ , yah tō kudrat hai .

¹⁰⁹Those who have devotional feelings become very happy when they see it, thinking that it is the wonder of nature.

¹⁰⁵Barph mē̃ liṅg ban jātā hai , manuṣhyō̃ key|kī aisī bhāvnā baiṭh jātī hai .

¹¹⁰People have the faith that the lingam is automatically created out of ice.

¹⁰⁶Hai kuchh bhī nahī̃ .

¹¹¹However, that is nothing.

¹⁰⁷Sachchī yātrā tō abhī tumhārī hō rahī hai .

¹¹²The true pilgrimage is the one that you are on now.

¹⁰⁸Manuṣhya samajhtē haĩ bhagvān K|kē pichhāṛī bahut dhakkā khāyā hai , bhagvān sē milnē , parantu bhagvān miltā hī nahī̃ .

¹¹³People think that they have stumbled around a great deal in order to find God, but they didn't find God anywhere.

¹⁰⁹Bābā nē samjhāyā hai bhagvān kā tō chitra nahī̃ nikāl saktē haĩ .

¹¹⁴Baba has explained to you that you cannot take a picture of God.

¹¹⁰Bindī kā phōṭō kyā hōgā  !

¹¹⁵How could you take a photograph of a point?

¹¹¹Vah tō samjhānē kē liē kahā jātā hai ki star hai . ¹¹²Bhrakuṭī kē bīch chamaktā hai . . . kaī bachchiyā̃ bhrakuṭī mē̃ ṭīkā lagātī hai .

¹¹⁶In order to explain, you say that He is a star: “A star sparkles in the centre of the forehead”. ¹¹⁷Some daughters apply a tilak to the centre of their foreheads.

¹¹³Yah sunā huā hai nā ki ātmā kā nivās bhrakuṭī mē̃ hai tō star lagātī haĩ , sachchā tilak agar kahē̃ tō vah hai .

¹¹⁸They have heard that the residence of a soul is in the forehead and so they apply a star there. ¹¹⁹That is the true tilak.

¹¹⁴Rājāī kā tilak phir baṛā hōtā hai .

¹²⁰The tilak of sovereignty is a bigger tilak.

¹¹⁵Vah sthūl rājtilak miltā hai .

¹²¹They receive the physical tilak of sovereignty.

¹¹⁶Tum bachchō̃ kō gyān ā jātā hai ki ham ātmāō̃ kō ab rājtilak miltā hai .

¹²²You children know that you souls are now receiving the tilak of sovereignty.

¹¹⁷Ātmā samajhtī hai ki abhī hamkō parampitā paramātmā sē rājtilak miltā hai .

¹²³You souls understand that you are now receiving the tilak of sovereignty from the Supreme Father, the Supreme Soul.

¹¹⁸Bhrakuṭī kē bīch bahut achchhā star lagātē haĩ . ¹¹⁹Sōnē kā bhī lagātē haĩ .

¹²⁴They apply a very beautiful star to the centre of the forehead; they even apply a tilak of gold.

¹²⁰Abhī tumkō sārā gyān milā huā hai , ham star ab hīrē jaisā bantē haĩ .

¹²⁵You have now received all the knowledge. ¹²⁶We stars are now becoming like diamonds.

¹²¹Ham ātmā star haĩ .

¹²⁷We souls are stars.

¹²²Parampitā paramātmā bhī star itnā hī chhōṭā hai , parantu unmē̃ sārī knowledge hai , yah bātē̃ baṛī guhya haĩ .

¹²⁸The Supreme Father, the Supreme Soul, is also just the same, a tiny star. ¹²⁹However, He has all the knowledge. ¹³⁰These are very deep matters.

¹²³Tumkō gyān arthāt sōjharā milā hai .

¹³¹You have now received knowledge, that is, you have received enlightenment.

¹²⁴Parampitā paramātmā K|kē rūp kō bhī dēkhā , samjhā hai .

¹³²You have seen and understood the form of the Supreme Father, the Supreme Soul.

¹²⁵Jaisē ātmā kā sākṣhātkār hōtā hai vaisē paramātmā kā bhī hōtā hai .

¹³³Just as you have visions of a soul, so you have visions of the Supreme Soul.

¹²⁶Kahē̃gē jaisē tum hō vaisē maĩ hū̃ .

¹³⁴He would say: I am just the same as you are.

¹²⁷Bākī bachchē kō bāp kā kyā sākṣhātkār chāhiē .

¹³⁵Why would children want to have visions of the Father?

¹²⁸Ātmā chhōṭī baṛī nahī̃ hōtī .

¹³⁶That soul is not bigger or smaller.

¹²⁹Jaisē tum vaisē bāp hai . ¹³⁰Sirph mahimā aur part alag-alag hai aur sabsē bhinn-bhinn hai , ēk na milē dūsrē sē .

¹³⁷As are you, so is the Father; just the praise and the parts are different. ¹³⁸His part is unique, completely different from anyone else’s.

¹³¹Actors kā part ēk jaisā thōṛēhī hō saktā hai .

¹³⁹No two souls have the same part. ¹⁴⁰Two actors cannot have the same part.

¹³²Iskō īśhvar key|kī kudrat kahā jātā hai .

¹⁴¹This is called the wonder of God.

¹³³Vāstav mē̃ drama key|kī kudrat kahē̃ kyōṅki bābā aisē nahī̃ kahtē ki mainnē drama banāyā hai .

¹⁴²In fact, it should be called the wonder of the drama because Baba doesn't say that He created the drama.

¹³⁴Phir praśhna uṭhēgā ki kab banāyā  ? ¹³⁵Inkō kahā hī jātā hai kudrat .

¹⁴³Otherwise, the question would arise: When was it created?

¹³⁶Yah chakra kaisē phirtā hai sō abhī tum jān gayē hō .

¹⁴⁴This is called the wonder of nature. ¹⁴⁵You now know how this cycle turns.

¹³⁷Ātmā star hai usmē̃ kitnā baṛā part hai .

¹⁴⁶Souls are stars and have such big parts.

¹³⁸Parampitā paramātmā sarvśhaktimān , world almighty authority hai .

¹⁴⁷The Supreme Father, the Supreme Soul, is the Almighty Authority, the World Almighty Authority.

¹³⁹Gyān kā sāgar kahā jātā hai .

¹⁴⁸He is called the Ocean of Knowledge.

¹⁴⁰Yahā̃ kiskō gyān kā sāgar nahī̃ kahā jātā .

¹⁴⁹Here, no one can be called the Ocean of Knowledge.

¹⁴¹Vēd śhāstra paṛhnē vālē śhāstrō̃ kā hī gyān sunātē haĩ .

¹⁵⁰Those who study the Vedas and scriptures only give knowledge of the scriptures.

¹⁴²Bākī bāp mē̃ jō gyān hai vah tō kōī mē̃ nahī̃ hai .

¹⁵¹No one else has the knowledge that the Father has.

¹⁴³Bhagvān hī ākar sahaj rājyōg kā gyān sikhlātē haĩ .

¹⁵²Only God comes and teaches the knowledge of easy Raja Yoga.

¹⁴⁴Unkō hī gyān kā sāgar kahē̃gē .

¹⁵³He alone is called the Ocean of Knowledge.

¹⁴⁵Tō yah nadiyō̃ kā mēlā lagtā hai .

¹⁵⁴So, this is the confluence of the rivers.

¹⁴⁶Yah bhī samajhtē hō ki sāgar sē hī nadiyā̃ nikaltī haĩ .

¹⁵⁵You also understand that rivers emerge from an ocean.

¹⁴⁷Kaī bachchō̃ kō yah bhī mālūm nahī̃ rahtā hai .

¹⁵⁶Some children don't even know this.

¹⁴⁸Vaisē hī tumhārī bātō̃ kō bhī kōī nahī̃ jāntē .

¹⁵⁷In the same way, no one understands the things you say.

¹⁴⁹Gyān sāgar kaisē ātā hōgā , unsē gyān gaṅgāyē̃ kaisē gyān pātī hōṅgī .

¹⁵⁸How would the Ocean of Knowledge come? ¹⁵⁹How would the Ganges of knowledge receive knowledge from Him?

¹⁵⁰Yah haĩ gyān key|kī bātē̃ .

¹⁶⁰These are matters of knowledge.

¹⁵¹Manuṣhyō̃ dvārā buddhi mē̃ jō bātē̃ baiṭhī haĩ tō sachchī bātō̃ kā kiskō patā nahī̃ hai .

¹⁶¹People have so many other things in their intellects that they have heard from others and so they are not aware of true things.

¹⁵²Tum ab us sāgar aur is gyān sāgar kō jān gayē hō .

¹⁶²You now know about that ocean and the Ocean of Knowledge.

¹⁵³Abhī vah sāgar aur nadiyā̃ tō duḥkh dētī rahtī haĩ . ¹⁵⁴Sāgar bhī uchhal paṛē tō kitnā nuksān kar dētē haĩ .

¹⁶³Physical oceans and rivers continue to cause sorrow; when an ocean floods it causes so much damage.

¹⁵⁵Abhī gyān sāgar patit-pāvan kō sab yād kartē haĩ , us sāgar vā nadiyō̃ kō kōī yād nahī̃ kartē .

¹⁶⁴Now, everyone remembers the Ocean of Knowledge, the Purifier. ¹⁶⁵No one remembers that ocean or those rivers.

¹⁵⁶Patit-pāvan , gyān sāgar kō yād kartē haĩ .

¹⁶⁶They remember the Purifier, the Ocean of Knowledge.

¹⁵⁷Us sāgar sē hī yah nadiyā̃ nikalī haĩ .

¹⁶⁷You rivers have emerged from this Ocean.

¹⁵⁸Unkē nām rūp dēśh kāl kō kōī jāntē nahī̃ haĩ .

¹⁶⁸No one knows His name, form, place or time.

¹⁵⁹Bhal śhiv nām kahtē bhī haĩ sirph liṅg kā nām rakh diyā hai .

¹⁶⁹Although they say the name “Shiva”, they have only given His name to the lingam.

¹⁶⁰Bābā kā nām avināśhī hai nā .

¹⁷⁰Baba's name is imperishable.

¹⁶¹Śhivbābā rachayitā ēk hai , unkī rachnā bhī ēk hai aur anādi hai .

¹⁷¹Shiv Baba is the one Creator and His creation is only one and is eternal.

¹⁶²Kaisē anādi hai , vah bāp baiṭh samjhātē haĩ .

¹⁷²The Father sits here and explains how it is eternal.

¹⁶³Satyug mē̃ yah tyōhār ādi kuchh bhī hōtē nahī̃ . ¹⁶⁴Sab gāyab hō jātē haĩ .

¹⁷³These festivals, etc. do not exist in the golden age; all of them disappear.

¹⁶⁵Phir bhaktimārg mē̃ śhurū hōṅgē .

¹⁷⁴They then begin on the path of devotion.

¹⁶⁶Manuṣhya samajhtē haĩ - svarg thā phir svarg āyēgā parantu is samay tō nark hai . ¹⁶⁷Inkī āyu kā kiskō patā nahī̃ hai , ghōr andhiyārā hai .

¹⁷⁵People understand that heaven existed and will come again and, although it is hell at this time, no one knows its duration. ¹⁷⁶There is extreme darkness.

¹⁶⁸Kalp key|kī āyu kā bhī kiskō patā nahī̃ hai .

¹⁷⁷No one even knows the duration of the cycle.

¹⁶⁹Kahtē bhī haĩ yah jō drama hai yah phirtā rahtā hai . ¹⁷⁰Parantu āyu kā patā na hōnē K|kē kāraṇ kuchh bhī samajhtē nahī̃ haĩ .

¹⁷⁸They say that this drama continues to turn but, because of not knowing its duration, they don't understand anything.

¹⁷¹Brahmā K|kē mukh dvārā bāp baiṭh sabhī vēdō̃ śhāstrō̃ kā sār samjhātē haĩ tō unhōnnē phir brahmā K|kē hāth mē̃ śhāstra dē diyē haĩ .

¹⁷⁹The Father sits here and tells you the essence of all the Vedas and scriptures through the mouth of Brahma. ¹⁸⁰This is why they have shown the scriptures in the hands of Brahma.

¹⁷²Vah bhī sab śhāstra hāth mē̃ thōṛēhī pakaṛ saktē haĩ vā brahmā dvārā kōī sab śhāstra thōṛēhī sunātē haĩ .

¹⁸¹He cannot hold all the scriptures in his hands. ¹⁸²No one else relates all the scriptures through Brahma either.

¹⁷³Jāntē haĩ yah sab bhakti mārg K|kē haĩ .

¹⁸³You know that all of them belong to the path of devotion.

¹⁷⁴Yah tō paṛhtē āyē haĩ .

¹⁸⁴You have continued to study them.

¹⁷⁵Kab sē paṛhtē āyē haĩ , jāntē kuchh bhī nahī̃ .

¹⁸⁵No one knows when they began studying them.

¹⁷⁶Sirph kah dētē yah anādi haĩ . ¹⁷⁷Vēd vyās nē rachē haĩ .

¹⁸⁶They simply say that they are eternal, that Vyas wrote the Vedas.

¹⁷⁸Vēdō̃ kō ūñchā māntē haĩ .

¹⁸⁷They consider the Vedas to be more elevated.

¹⁷⁹Parantu likhā huā hai - vēd śhāstra ādi sab gītā key|kī rachnā haĩ .

¹⁸⁸However, it is also written that the Vedas and scriptures are the creation of the Gita.

¹⁸⁰Tum bachchē jāntē hō yah vēd śhāstra ādi vahī phir banē̃gē .

¹⁸⁹You children know that the same Vedas and scriptures will be created again.

¹⁸¹Phir vah nām rakhē̃gē .

¹⁹⁰They will then be given the same names.

¹⁸²Abhī tum jāntē hō ham phir pūjya ban rahē haĩ phir pujārī banē̃gē tō mandir ādi banāyēṅgē .

¹⁹¹You now know that you are once again becoming worthy of worship. ¹⁹²You will then become worshippers and you will build temples, etc.

¹⁸³Rājā rānī mandir banāyēṅgē tō prajā bhī banāyēgī .

¹⁹³When the kings and queens build temples, the subjects also do the same.

¹⁸⁴Bhaktimārg śhurū hōnē sē phir sab mandir banānē lagtē haĩ .

¹⁹⁴When the path of devotion begins, everyone begins to build temples.

¹⁸⁵Ghar-ghar mē̃ bhī banāyēṅgē .

¹⁹⁵They even build them in their homes.

¹⁸⁶Lakṣhmī-nārāyaṇ key|kī rājdhānī mē̃ tō rādhē kr̥iṣhṇa kā mandir ban nahī̃ saktā .

¹⁹⁶Temples to Radhe and Krishna cannot be built in the kingdom of Lakshmi and Narayan.

¹⁸⁷Mandir tō bhaktimārg mē̃ bantē haĩ .

¹⁹⁷The temples are built on the path of devotion.

¹⁸⁸Jaisē jaisē girtē jātē haĩ , mandir banātē jātē haĩ .

¹⁹⁸As people continue to fall, they continue to build temples.

¹⁸⁹Sūryavanśhī aur chandravanśhiyō̃ key|kī jō property hai vah vaiśhya vãnśhī , śhūdra vãnśhī bhōgtē haĩ .

¹⁹⁹The property of the sun and moon dynasties is enjoyed by the merchant and shudra dynasties.

¹⁹⁰Nahī̃ tō yah rājāī kahā̃ sē āyē .

²⁰⁰Where else would the kingdom come from?

¹⁹¹Property chaltī ātī hai .

²⁰¹The same property continues to exist.

¹⁹²Baṛī-baṛī jō property hai vah chhōṭī-chhōṭī hōtē phir ākhrīn kuchh bhī nahī̃ rahtā hai .

²⁰²The large properties gradually become smaller until, eventually, none of them remains.

¹⁹³Āpas mē̃ bāṇṭtē jātē haĩ .

²⁰³They continue to distribute them amongst themselves.

¹⁹⁴Tō bachchō̃ kō ab samajh mē̃ ā gayā hai ki kaisē ham pūjya bantē haĩ . ¹⁹⁵Kitnā samay bantē haĩ phir kaisē pujārī bantē haĩ .

²⁰⁴Therefore, you children understand how you now become worthy of worship, for how long you remain that and then how you become worshippers.

¹⁹⁶Abhī samajh gayē nā ki parampitā paramātmā kā nām rūp dēśh kāl aur unkā part kyā hai .

²⁰⁵You have now understood what the name, form, place, time and part of the Supreme Father, the Supreme Soul, are, have you not?

¹⁹⁷Bhakti mārg mē̃ bhī bhaktō̃ key|kī śhuddha bhāvnā bāp hī pūrī kartē haĩ .

²⁰⁶On the path of devotion too, the Father fulfils the pure desires of devotees.

¹⁹⁸Aśhuddh bhāvnā rāvaṇ pūrī kartē haĩ .

²⁰⁷It is Ravan who fulfils impure desires.

¹⁹⁹Abhī tumkō gyān sāgar nē sārā gyān buddhi mē̃ biṭhāyā hai .

²⁰⁸The Ocean of Knowledge has made all of this knowledge sit in your intellects.

²⁰⁰Sab tō nahī̃ samajhē̃gē .

²⁰⁹Not everyone will understand.

²⁰¹Jō kalp pahlē vālē haĩ vahī nikaltē rahē̃gē .

²¹⁰Those who belonged here in the previous cycle are the ones who will continue to emerge.

²⁰²Achchhā  !

²¹¹Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to the spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sāraḥ

²¹⁴Essence for dharna:

²⁰⁶1 ) jab tak jīnā hai purūṣhārth kartē rahnā hai .

²¹⁵ 1. Continue to make effort for as long as you live.

²⁰⁷Bāp key|kī śhikṣhāō̃ kō amal mē̃ lānā hai .

²¹⁶Put the Father’s teachings into practice.

²⁰⁸Bāp samān master gyān sāgar bannā hai .

²¹⁷Become a master ocean of knowledge, the same as the Father.

²⁰⁹2 ) rūhānī paṇḍā ban sabkō sachchī yātrā karānī hai .

²¹⁸ 2. Become a spiritual guide and enable everyone to go on the true pilgrimage.

²¹⁰Hīrē jaisā bannā aur banānā hai .

²¹⁹Become like a diamond and also make others the same.

²¹¹Vardān  : śhrēṣhṭh aur śhubh vr̥itti dvārā vāṇī aur karma kō śhrēṣhṭh banānē vālē viśhva parivartak bhav

²²⁰Blessing: May you make your words and actions elevated with your elevated and pure attitude and become a world transformer.

²¹²Jō bachchē apnī kamjōr vr̥ittiyō̃ kō miṭākar śhubh aur śhrēṣhṭh vr̥itti dhāraṇ karnē kā vrat lētē haĩ , unhē̃ yah sr̥iṣhṭi bhī śhrēṣhṭh nazar ātī hai .

²²¹ The children who finish their weak attitudes and make a vow to have a pure and elevated attitude see this world as elevated.

²¹³Vr̥itti sē dr̥iṣhṭi aur kr̥tti kā bhī connection hai .

²²²Your attitude has a connection with your vision and your actions.

²¹⁴Kōī bhī achchhī vā burī bāt pahlē vr̥itti mē̃ dhāraṇ hōtī hai phir vāṇī aur karma mē̃ ātī hai .

²²³Anything good or bad is first of all imbibed by your attitude and it is then put into words and actions.

²¹⁵Vr̥itti śhrēṣhṭh hōnā mānā vāṇī aur karma svataḥ śhrēṣhṭh hōnā .

²²⁴To have an elevated attitude means that your words and actions will naturally be elevated.

²¹⁶Vr̥itti sē hī vibration , vāyumaṇḍal bantā hai .

²²⁵The vibrations and atmosphere are created by your attitude.

²¹⁷Śhrēṣhṭh vr̥itti kā vrat dhāraṇ karnē vālē viśhva parivartak svataḥ ban jātē haĩ .

²²⁶Those who make a vow to have an elevated attitude automatically become world transformers.

²¹⁸Slōgan  : vidēhī vā aśharīrī bannē kā abhyās karō tō kisī K|kē bhī man K|kē bhāv kō jān lē̃gē .

²²⁷Slogan: Practise being bodiless and beyond the awareness of bodies and you will be able to know the feelings in anyone’s mind.

²²⁸*** Om Shanti ***