शनिवार 10 सितंबर 2022 की दैनिक मुरली

⁰10-09-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/09/22 Morning Murli Om Shanti BapDada Madhuban

¹' mīṭhē bachchē - āpas mē̃ milkar is kaliyugī duniyā sē duḥkh K|kē chhappar kō uṭhānā hai , bāp kō yād karnē kā puṇya karnā hai '

¹Essence: Sweet children, come together and remove the roof of sorrow from this world of the iron age. ²Perform the charitable act of remembering the Father.

²Praśhna  : gyān key|kī avināśhī prālabdh hōtē huē bhī kaī bachchō̃ K|kē puṇya kā khātā jamā hōnē kē bajāē khatm kyō̃ hō jātā hai  ?

³Question: Even though you children have the imperishable reward of knowledge, instead of accumulating in their account of charity, some of you finish that account. ⁴Why is this?

³Uttar  : kyōṅki puṇya kartē-kartē bīch mē̃ pāp kar lētē . ⁴Gyānī tū ātmā kahlātē huē saṅgdōṣh mē̃ ākar kōī pāp kiyā tō us pāp K|kē kāraṇ kiyē huē puṇya khatm hō jātē haĩ . ⁵2 - bāp kā bankar kām vikār key|kī chōṭ khāī , bāp kā hāth chhōṛā tō vah pahlē sē bhī adhik pāp ātmā ban jātē .

⁵Answer: 1. Because they commit sins in between performing the charitable act.

⁶Usē kul-kalaṅkit kahā jātā hai . ⁷Vah bahut kaṛī sazā K|kē bhāgī ban jātē haĩ .

⁶Even though they are enlightened souls, they become influenced by bad company and thereby commit sin.

⁸Satgurū key|kī nindā karānē K|kē kāraṇ unhē̃ ṭhaur mil nahī̃ saktā .

⁷Due to committing those sins, their account of charity that they had previously accumulated is finished.

⁹Ōm śhānti . ¹⁰Rūhānī bāp rūhānī bachchō̃ kē sāth rūh-rihān kar rahē haĩ .

⁸ 2. If, after belonging to the Father, a soul is hurt by the vice of lust and lets go of the Father’s hand, that soul becomes even more sinful than before.

¹¹Yah tō ātmā jāntī hai ki ēk hī hamārā bēhad kā bāp hai , vah tō bachchē samajh gayē haĩ . ¹²Mañjil hai - mukti jīvanmukti key|kī .

⁹Such ones defame the name of the clan. ¹⁰They experience very severe punishment. ¹¹Because they defame the Satguru, they cannot reach a high destination.

¹³Mukti kē liē yād kī yātrā jarūrī hai aur jīvanmukti kē liē rachnā K|kē ādi-madhy-ant kō jānnā jarūrī hai .

¹²Om shanti. ¹³The spiritual Father has a heart-to-heart conversation with you spiritual children. ¹⁴You souls understand that only our Father is the one unlimited Father.

¹⁴Ab hai dōnō̃ hī sahaj .

¹⁵You children have understood this.

¹⁵Sr̥iṣhṭi kā , 84 janmō̃ kā chakra phirtā rahtā hai .

¹⁶The destination is liberation and liberation-in-life.

¹⁶Yah tum bachchō̃ key|kī buddhi mē̃ rahnā chāhiē . ¹⁷Ab hamārā 84 janmō̃ kā chakra pūrā hōtā hai . ¹⁸Ab hamē̃ jānā hai vāpis ghar .

¹⁷In order to receive liberation, the pilgrimage of remembrance is absolutely essential and, it is absolutely essential to know the beginning, the middle and the end of creation to attain liberation-in-life.

¹⁹Ab vāpis tō kōī jā nahī̃ saktē kyōṅki pāp ātmā haĩ .

¹⁸Both are very easy. ¹⁹The cycle of the world, that of 84 births, continues to rotate.

²⁰Pāp ātmāyē̃ mukti-jīvanmukti mē̃ jā nahī̃ saktī . ²¹Aisē-aisē vichār karnē hōtē haĩ .

²⁰It should remain in the intellects of you children that our cycle of 84 births is now coming to an end. ²¹We now have to return home.

²²Jō karēgā sō pāyēgā aur khuśhī mē̃ rahēgā tathā dūsrō̃ kō bhī khuśhī mē̃ lāyēgā .

²²No one can return home yet because all souls are sinful. ²³Sinful souls cannot go into liberation or liberation-in-life.

²³Tum bachchō̃ kō kr̥ipā va mēhar karnī hai - sabkō rāstā batānē key|kī .

²⁴You should have such thoughts. ²⁵Those who do something will receive the return of that and remain happy.

²⁴Samjhānā hai - tumhārī ātmā satōpradhān sē ab tamōpradhān ban gaī hai - isliē vāpis jā nahī̃ saktī .

²⁶You will also be able to take others into happiness. ²⁷You children have to have the mercy of showing others the path.

²⁵Pukārtē bhī haĩ hē patit-pāvan , bachchē jāntē haĩ ki abhī purūṣhōttam saṅgamyug hai .

²⁸You have to explain: You souls have now changed from satopradhan to tamopradhan and this is why you are not able to return home.

²⁶Yah bhī kiskō achchhī rīti yād rahtā hai , kiskō yād nahī̃ rahtā hai .

²⁹They even call out: O Purifier! ³⁰You children understand that it is now the most auspicious confluence age.

²⁷Ghaṛī-ghaṛī bhūl jātā hai . ²⁸Parantu tumkō agar saṅgamyug yād rahē tō bhī khuśhī kā pārā chaṛhā rahē .

³¹Some are able to remember this very well, whereas others are not able to remember; they repeatedly forget.

²⁹Bāp teacher yād rahē tō bhī khuśhī kā pārā chaṛhā rahē .

³²If you remember the confluence age, your mercury of happiness remains very high.

³⁰Kiskō baṛā rōlā ( vighna ) bīch mē̃ paṛtā , kiskō thōṛā paṛtā .

³³When you remember the Father and the Teacher, too, your degree of happiness remains high.

³¹Paṛtā tō jarūr hai . ³²Kaī ūpar jākar phir nīchē ā jātē haĩ .

³⁴Some come across big obstacles in between and others come across minor obstacles; everyone comes across difficulties.

³³Kōī key|kī avasthā achchhī hōtī hai tō dil par chaṛh jātē haĩ , phir nīchē girtē haĩ tō key|kī kamāī chaṭ hō jātī hai .

³⁵Some climb up very high and then fall back down again. ³⁶The stage of some is very good and so they climb into Baba’s heart, but when they fall again, all their income is finished.

³⁴Jaisē duniyā mē̃ kitnā dān-puṇya kartē haĩ isliē ki puṇya ātmā banē̃ .

³⁷In the world outside, people give so much in donations and do so much charity in order to become charitable souls.

³⁵Phir agar puṇya kartē-kartē pāp karma karnē lag paṛtē tō pāp ātmā ban paṛtē haĩ .

³⁸However, if, in between performing charitable acts, souls begin to perform sinful acts, they become sinful souls.

³⁶Tumhārā puṇya hai hī bāp kō yād karnē mē̃ .

³⁹Your act of charity is to have remembrance of the Father.

³⁷Yād sē hī tumhārī ātmā puṇya ātmā bantī hai .

⁴⁰It is only by having remembrance that a soul becomes a charitable soul.

³⁸Tō agar bāp kō hī bhūl jāyē̃ , dūsrē kā saṅg lag jāē tō bahut pāp karnē sē jō kuchh puṇya kiyā vah bhī khatm hō jātā hai .

⁴¹When you forget the Father and become influenced by someone's company, then, by committing a lot of sin, whatever charity you had performed is finished.

³⁹Samjhō āj dān puṇya kartē haĩ , centre khōltē haĩ kal phir bēmukh hō jātē haĩ tō pahlē sē bhī jāstī gir jātē haĩ kyōṅki pāp kartē haĩ nā .

⁴²Supposing someone gives a donation or performs charity today and opens a centre but turns away tomorrow, he would then fall even lower than he was before because of committing sin.

⁴⁰Tō vah khātā jamā kē badlē nā hō jātā hai .

⁴³Therefore, instead of the account accumulating, it is wiped out.

⁴¹Pahlē bahut achchhī service kartē thē , bāt mat pūchhō phir ēkdam gir jātē haĩ .

⁴⁴Previously, they did very good service, don’t even ask! ⁴⁵However, later, they fell right down.

⁴²Śhādī kar lētē haĩ . ⁴³Pahlē sē bhī jāstī kharāb hō jātē haĩ .

⁴⁶They even get married and become even worse than they were before.

⁴⁴Pāp karnē sē phir vah pāp kā bōjhā chaṛhtā jātā hai .

⁴⁷Once the sin is committed, the burden of that sin continues to increase.

⁴⁵Jamā aur nā key|kī jaisē murādī ( kamāī ) sambhālī jātī hai nā .

⁴⁸There is an account of profit and loss.

⁴⁶Parantu in bātō̃ kō bhī kōī samajhnē vālā hī samajhē .

⁴⁹However, those who want to understand these things will understand.

⁴⁷Pāp bhī kōī halkā , kōī baṛā hōtā hai .

⁵⁰There are light sins and there are also very heavy sins.

⁴⁸Kām kā sabsē kaṛā , krōdh second , lōbh unsē cum|kam , mōh unsē cum|kam . ⁴⁹Number-vār hōtē haĩ .

⁵¹The worst sin of all is lust. ⁵²Anger is second and greed less than that and attachment is less again; they are all numberwise.

⁵⁰Kām key|kī chōṭ khānē sē phāydē kē badlē nuksān hō jātā hai kyōṅki satgurū key|kī nindā karāī tō ṭhaur pā na sakē̃ .

⁵³By being defeated by lust, instead of experiencing profit, souls go into loss because they defame the Satguru. ⁵⁴Such souls cannot reach their destination.

⁵¹Vah dil sē utar jāyēṅgē .

⁵⁵They climb down from the (Baba’s) heart.

⁵²Bāp kā bankar bāp kō chhōṛ dētē haĩ phir uskē karma par bhī hōtā hai .

⁵⁶They belong to the Father and then they leave the Father. ⁵⁷It also depends on their actions.

⁵³Kāraṇ kyā  ? ⁵⁴Chal na sakā .

⁵⁸What is the reason for their leaving?

⁵⁵Aksar karkē kām key|kī chōṭ jāstī lagtī hai .

⁵⁹Because they weren’t able to follow. ⁶⁰Mostly it is lust that hits them the hardest.

⁵⁶Yahī mukhya duśhman hai .

⁶¹That is the main enemy.

⁵⁷Kab sunā - krōdh key|kī effigy jalāī . ⁵⁸Nahī̃ .

⁶²Have you ever heard of an effigy of an angry person being burnt?

⁵⁹Kāmī key|kī banātē haĩ . ⁶⁰Rāvaṇ ṭhaharā|ṭhahrā nā .

⁶³No, the effigy is created of one who is lustful.

⁶¹Bāp kahtē haĩ kām par jīt pānē sē jagat-jīt banē̃gē .

⁶⁴It is Ravan. ⁶⁵The Father says: By conquering lust, you will become the conquerors of the world.

⁶²Bilkul harā baiṭhē haĩ , tō jīt kē badlē hār hō jātī hai .

⁶⁶You have been completely defeated. ⁶⁷So, instead of being victorious, you are defeated.

⁶³Bāp kō bulātē haĩ hē patit-pāvan āō , kām sē bahut pīṛit hōtē haĩ . ⁶⁴Phir kahtē haĩ bābā kālā mũh kar diyā .

⁶⁸They call out to the Father: O Purifier, come! ⁶⁹It is because of lust that people suffer a great deal, and then they say: Baba, I have made my face dirty.

⁶⁵Bābā kahē̃gē tum tō kul kalaṅkit hō .

⁷⁰Baba says: You have become someone who defames the clan.

⁶⁶Krōdh vā mōh kē liē aisē nahī̃ kahē̃gē .

⁷¹This would not be said because of anger or attachment.

⁶⁷Sārā madār hai kām par .

⁷²Everything depends on lust.

⁶⁸Bulātē haĩ hē patit-pāvan āō .

⁷³They call out: O Purifier, come!

⁶⁹Bāp āyā hai phir bhī patit bantē rahē tō bāp kyā kahē̃gē .

⁷⁴The Father has come and yet souls continue to become impure, and so what can the Father say?

⁷⁰Sādhū sant ādi sab kōī pukārtē haĩ hē patit-pāvan āō . ⁷¹Arth|earth kōī nahī̃ samajhtē haĩ .

⁷⁵Everyone - sages, holy men etc. - call out “O Purifier, come!” but no one understands the meaning of that.

⁷²Kōī māntē haĩ ki hā̃ ānē vālā hai jō naī duniyā sthāpan karē̃gē .

⁷⁶Yes, some actually believe that God will come and establish the new world.

⁷³Parantu time bahut lambā dē dēnē sē ghōr andhiyārē mē̃ gir paṛē haĩ .

⁷⁷However, because they have given the cycle a very long duration, they have fallen into immense darkness.

⁷⁴Gyān aur agyān hai nā .

⁷⁸There is knowledge and ignorance.

⁷⁵Bāp samjhātē haĩ bhakti mē̃ tum jiskī pūjā kartē hō usē jāntē nahī̃ tō vah bhakti kis kām key|kī .

⁷⁹The Father explains that those on the path of devotion don’t even know the One they worship, and so what use is such devotion?

⁷⁶Na jānnē K|kē kāraṇ jō kuchh kartē vah niṣhphal hō jātā hai .

⁸⁰Because they don’t understand, whatever they do is fruitless (unsuccessful).

⁷⁷Manuṣhya samajhtē haĩ dān-puṇya karnē sē phal miltā hai . ⁷⁸Parantu vah hai alpkāl kē liē , kāg viṣhṭā K|kē samān sukh .

⁸¹People think that fruit is received by making donations and performing charity, but that only happens for a temporary period. ⁸²Temporary happiness, like the droppings of a crow, is received.

⁷⁹Sannyāsī bhī kahtē haĩ yah duniyā mē̃ jō sukh miltā hai vah kāg viṣhṭā samān hai , bākī sab duḥkh hī duḥkh hai .

⁸³Sannyasis, too, say that whatever happiness is received in this world it is like the droppings of a crow and that all the rest is sorrow, nothing but sorrow.

⁸⁰Bāp kahtē haĩ māmēkam yād karō tō tumhārē sab duḥkh dūr hō jāyēṅgē .

⁸⁴The Father says: Remember Me alone and all your sorrow will be removed.

⁸¹Vichār karō ki ham kitnā yād kartē haĩ . ⁸²Jō purānā hisāb khatm bhī hō aur nayā jamā bhī hō .

⁸⁵Just think: How much do I remember Baba so that the old karmic accounts can be settled and new ones accumulated?

⁸³Kitnā kōī jamā kartē haĩ , ismē̃ dhan ādi key|kī bāt nahī̃ hai .

⁸⁶However much someone accumulates it is not a question in terms of money etc.

⁸⁴Yah tō hai ki pāp kaisē miṭē  ?

⁸⁷Here, it is a question of removing sins.

⁸⁵Mūl bāt hai hī pavitra bannē key|kī .

⁸⁸The main aspect is that of becoming pure.

⁸⁶Aisē bhī nahī̃ samjhō ki bābā kō likhkar dēnē sē kōī janma-janmāntar kā khatm hō jāyēgā .

⁸⁹Don’t think that by your writing to Baba about it, the sins of many births will be settled.

⁸⁷Pāpō̃ kā bōjhā janma-janmāntar kā bahut hai .

⁹⁰There is a great burden of sins of many births.

⁸⁸Vah sab nahī̃ kaṭtē haĩ . ⁸⁹Is janm mē̃ jō kiyē haĩ , uskī halkāī hō jātī hai .

⁹¹They will not all be cut away, but yes, the burden of those that have been committed in this birth can be lightened.

⁹⁰Bākī tō mēhnat bahut karnī paṛē .

⁹²However, you do have to make a great deal of effort.

⁹¹Jitnā yād mē̃ rahē̃gē utnā pāpō̃ kā bōjhā halkā hōtā jāyēgā .

⁹³The more you stay in remembrance, the more the burden of sin will be lightened.

⁹²Kōī bachchē bahut mēhnat kartē haĩ , lākhō̃ kō rāstā batātē haĩ .

⁹⁴Some children make a lot of effort; they show the path to hundreds and thousands of people.

⁹³84 janm kā chakra samjhātē haĩ .

⁹⁵They explain the cycle of 84 births.

⁹⁴Janmō̃ K|kē hisāb kō tum jāntē hō .

⁹⁶You know what the account of the different births is.

⁹⁵Vichār karō kitnā yōgbal hai , hamārā janm kab hōgā  ?

⁹⁷Just think: How much yoga power do I have and when will I take birth?

⁹⁶Satyug ādi mē̃ hō sakēgā  ?

⁹⁸Will it be at the beginning of the golden age?

⁹⁷Jō bahut purūṣhārth karē̃gē vahī satyug ādi mē̃ janma lē sakē̃gē .

⁹⁹Those who make a lot of effort will take birth at the beginning of the golden age.

⁹⁸Vah kōī chhipā thōṛēhī rahēgā .

¹⁰⁰Those souls will not remain hidden.

⁹⁹Aisē mat samjhō ki sabhī kōī satyug mē̃ āyēṅgē .

¹⁰¹Don’t think that all of you will go to the golden age.

¹⁰⁰Kōī tō pichhāṛī mē̃ ākar thōṛā bahut lē lētē haĩ .

¹⁰²Some will come at the end and claim a little something.

¹⁰¹Jō jāstī kamāī kartē haĩ vah jaldī ātē haĩ .

¹⁰³Those who earn a great deal of income are the ones who come earlier.

¹⁰²Cum|kam kamāī kartē tō dērī sē ātē haĩ isliē bāp kō tō bahut yād karnā chāhiē aur hai bhī bahut sahaj .

¹⁰⁴Those who earn less income come later on, and this is why you have to remember the Father a great deal. ¹⁰⁵It is very easy.

¹⁰³Jō achchhī rīti yād karē̃gē unkō khuśhī rahēgī . ¹⁰⁴Ham jaldī naī duniyā mē̃ āyēṅgē .

¹⁰⁶Those who remember Baba very well experience a great deal of happiness knowing that they will very soon go to the new world.

¹⁰⁵Rājā bannā hai tō prajā bhī tō banānī hai nā .

¹⁰⁷If you want to become a king, you have to create subjects.

¹⁰⁶Prajā hī nahī̃ banāyēṅgē tō rājā kaisē banē̃gē .

¹⁰⁸If you don’t create subjects, how would you become a king?

¹⁰⁷Kōī centre khōltē haĩ . ¹⁰⁸Unkī kamāī bhī bahut hōtī hai .

¹⁰⁹Some open a centre and earn a lot of income through that.

¹⁰⁹Phāydā hōtā hai tō 2-3 centre bhī khōltē haĩ .

¹¹⁰When there is benefit, they even open two or three centres.

¹¹⁰Centre tō bābā bhī khōltē rahtē haĩ .

¹¹¹Baba also continues to open centres.

¹¹¹Jō kartē haĩ unkā hisāb usmē̃ ā jātā hai .

¹¹²The account of those who do something is created.

¹¹²Milkar tum sab duḥkh kā chhappar uṭhātē hō nā  !

¹¹³You have to come together to remove the roof of sorrow.

¹¹³Sabkā kandhā miltā hai nā . ¹¹⁴Tō hisāb sabkō miltā hai .

¹¹⁴You all put your shoulders together, and so you all receive your share.

¹¹⁵Jitnā mēhnat kartē haĩ , utnā ūñch pad milēgā . ¹¹⁶Unkō khuśhī bhī bahut hōgī .

¹¹⁵To the extent you make effort, to that extent you claim a high status.

¹¹⁷Dēkhā jātā hai - kitnō̃ kā uddhār kiyā .

¹¹⁶You will also experience a great deal of happiness.

¹¹⁸Service bahut achchhī kartē rahtē .

¹¹⁷It is seen how many have been uplifted.

¹¹⁹Jaisē misāl dētē haĩ mama kā .

¹¹⁸Some continue to do very good service.

¹²⁰Mama nē bahut achchhī service key|kī tō unkā kitnā kalyāṇ hō gayā .

¹¹⁹Mama became the example of doing very good service and she therefore experienced a great deal of benefit.

¹²¹Mūl bāt hai service karnē key|kī .

¹²⁰The main thing is to do service.

¹²²Yōg key|kī bhī service hai nā .

¹²¹Yoga is also service.

¹²³Direction miltē rahtē haĩ . ¹²⁴Kaisē yād karnā hai .

¹²²You continue to receive directions on how to stay in remembrance.

¹²⁵Yah bindī kā rāz bhī bābā nē ab samjhāyā hai . ¹²⁶Ab āgē chal aur bhī sunātē rahē̃gē .

¹²³Baba has also explained the significance of the point and, as time goes by, He will continue to explain more.

¹²⁷Din-pratidin unnati hōtī jāyēgī . ¹²⁸Points nikaltī rahtī haĩ , bahut difficult bhī nahī̃ hai . ¹²⁹Sahaj bhī nahī̃ hai .

¹²⁴Day by day, progress will take place; new points will continue to emerge. ¹²⁵It is not very difficult, but then it is not very easy either.

¹³⁰Jō service mē̃ tatpar haĩ , vah jhaṭ point kō pakaṛ lētē haĩ .

¹²⁶Those who remain on service catch the points very quickly.

¹³¹Jō service mē̃ nahī̃ rahtē unkī buddhi mē̃ kuchh bhī nahī̃ baiṭhtā .

¹²⁷Nothing sits in the intellects of those who don’t remain busy doing service.

¹³²Bindī-bindī kahtē rahtē parantu kaisē bindī kō yād karē̃ , kaisē bindī kō dēkhē̃ , hai bahut sahaj bāt .

¹²⁸They continue to say "bindi, bindi" (point), but how do you remember a point; how can a point be seen? ¹²⁹It is very easy.

¹³³Kōī bindī kō sāmnē rakh thōṛēhī yād karnā hai .

¹³⁰You don’t have to remember Baba by keeping a point in front of you.

¹³⁴Yah tō samajhnē key|kī bāt hai .

¹³¹This is something that has to be understood.

¹³⁵Ātmā kitnī chhōṭī bindī hai .

¹³²A soul is such a tiny point.

¹³⁶Ātmā kā nām , rūp , dēśh , kāl kōī batā nahī̃ sakēgā .

¹³³No one else can tell you the name, form, land or time of a soul.

¹³⁷Paramātmā kē liē pūchhtē haĩ - unkā nām rūp dēśh kāl kyā hai  ?

¹³⁴They ask what God’s name, form, land and time period are.

¹³⁸Bēsamajh manuṣhya na ātmā kō jāntē , na paramātmā kō jāntē haĩ .

¹³⁵Senseless human beings neither understand about souls nor the Supreme Soul.

¹³⁹Yahā̃ bhī haĩ jō pūrī rīti nahī̃ jāntē haĩ sirph bābā-bābā kahtē rahtē .

¹³⁶Here, too, there are some who don’t understand fully. ¹³⁷They continue to say, "Baba, Baba".

¹⁴⁰Knowledge kahā̃ sīkhtē haĩ . ¹⁴¹Kuchh bhī service kartē nahī̃ . ¹⁴²Khātē rahtē haĩ .

¹³⁸They neither study knowledge nor do they do any service; they just continue to eat.

¹⁴³Jaisē sannyāsiyō̃ kē pās bhī avadhūt hōtē haĩ , jō kartē kuchh bhī nahī̃ , khātē rahtē haĩ .

¹³⁹Sannyasis also have such followers who don’t do anything but keep eating.

¹⁴⁴Bākī sannyās dhāraṇ kiyā hai , vikār sē chhūṭ gayē vah bhī cum|kam bāt nahī̃ .

¹⁴⁰At least they have become renunciates and freed themselves from vice. ¹⁴¹That is not a small thing.

¹⁴⁵Bābā samjhātē haĩ tum pavitra thē , abhī apavitr ban gayē hō .

¹⁴²Baba explains that you were pure and that you have now become impure.

¹⁴⁶Tumnē hī 84 janmō̃ kā chakra lagāyā hai .

¹⁴³You are the ones who have been around the cycle of 84 births.

¹⁴⁷In bātō̃ kō bhī manuṣhya samajh nahī̃ saktē .

¹⁴⁴People are unable to understand these things.

¹⁴⁸Bhakti bilkul alag hai , gyān bilkul hī alag bāt hai . ¹⁴⁹Rāt-din kā phark hai .

¹⁴⁵Devotion is completely separate from knowledge; there is the difference of day and night.

¹⁵⁰Tum jāntē hō hamkō purūṣhārth sē lakṣhmī-nārāyaṇ jaisā bannā hai tō śhrīmat par pūrā chalnā hai .

¹⁴⁶You know that you have to make effort and become like Lakshmi and Narayan, and so you have to follow shrimat completely.

¹⁵¹Mēhnat tō hai .

¹⁴⁷This requires effort.

¹⁵²Bākī yah bīmārī ādi tō chaltī rahēgī .

¹⁴⁸However, that sickness etc. will continue to come.

¹⁵³Yah niśhānī ant tak dikhāī dēgī . ¹⁵⁴Phir gum hō jātī hai , phir kōī duḥkh nahī̃ rahēgā .

¹⁴⁹Signs of it will remain until the end and it will then disappear and no sorrow will remain at all.

¹⁵⁵Bāp kō kahtē hī haĩ duḥkh hartā , sukh kartā , hē liberator rahm karō tō phir sab duḥkh sē chhūṭ jātē haĩ .

¹⁵⁰The Father is known as the Remover of Sorrow and the Bestower of Happiness. ¹⁵¹They say: O Liberator, have mercy on us so that we become liberated from all sorrow!

¹⁵⁶Duḥkh mē̃ hī manuṣhya bahut simraṇ kartē haĩ .

¹⁵²It is at times of sorrow that human beings remember God.

¹⁵⁷Hē prabhū , hē rām , duḥkh K|kē time sab kahē̃gē - bhagvān kō yād karō .

¹⁵³At a time of sorrow, everyone calls out: O God! ¹⁵⁴O Rama!

¹⁵⁸Parantu bhagvān kaun hai - yah kōī nahī̃ jāntē .

¹⁵⁵They remember God, but who is God? ¹⁵⁶No one understands this.

¹⁵⁹Sirph kahē̃gē god father kō yād karō .

¹⁵⁷They simply say: Remember God, the Father!

¹⁶⁰Khudā kō yād karō .

¹⁵⁸Or: Remember Khuda!

¹⁶¹Tum tō achchhī rīti jāntē hō vah hamārā bāp hai .

¹⁵⁹(God). ¹⁶⁰You understand very well that He is our Father.

¹⁶²Bāp hī sikhlātē haĩ apnē kō ātmā samajh mujhē yād karō .

¹⁶¹The Father is the One who teaches us: Consider yourselves to be souls and remember Me.

¹⁶³Bhakti mārg mē̃ aisē kahē̃gē kyā ki apnē kō ātmā samajh bāp kō yād karō . ¹⁶⁴Nahī̃ .

¹⁶²On the path of devotion, it isn’t said: Consider yourselves to be souls and remember the Father; no.

¹⁶⁵Kitnē prakār key|kī athāh bhakti hai . ¹⁶⁶Gyān ēk hī hai .

¹⁶³There are so many different varieties of devotion but there is only one knowledge.

¹⁶⁷Samajhtē haĩ bhakti sē bhagvān milēgā .

¹⁶⁴People think that, they will meet God after performing devotion.

¹⁶⁸Bhakti kab sē śhurū hōtī hai , kaun jāstī bhakti kartā hai  ?

¹⁶⁵When does devotion begin and who does the most devotion?

¹⁶⁹Yah kiskō patā nahī̃ hai .

¹⁶⁶No one knows this.

¹⁷⁰Kyā ajun 40 hajār varṣh bhakti hī kartē rahē̃gē  ?

¹⁶⁷Would we still continue to perform devotion for 40,000 years?

¹⁷¹Kahā̃ tak bhakti karē̃gē  ?

¹⁶⁸For how long would devotion continue?

¹⁷²Abhī tum jāntē hō itnā samay bhakti chaltī hai , itnā samay gyān chaltā hai .

¹⁶⁹You now understand for what length of time devotion continues and for what length of time knowledge continues.

¹⁷³Bhaktō̃ kō patā nahī̃ chaltā hai , unhō̃ kō samjhānē kē liē hī itnī pradarśhanī ādi kartē haĩ .

¹⁷⁰Devotees don’t know these things. ¹⁷¹You hold so many exhibitions in order to explain to them.

¹⁷⁴Pradarśhanī mē̃ bhī kōṭō̃ mē̃ kōī nikaltē haĩ .

¹⁷²Only a handful out of multimillions emerge from the exhibitions.

¹⁷⁵Āgē chal karkē aur nikalē̃gē .

¹⁷³As time goes by, more will emerge.

¹⁷⁶Yahā̃ bhī kitnē ḍhēr ātē haĩ .

¹⁷⁴Countless people come here.

¹⁷⁷Tum kitnē thōṛē hō jō sachchē brāhmaṇ pavitra rahtē hō , jō regular hō vah āvē .

¹⁷⁵There are very few of you true Brahmins who remain pure, and only those who are regular should come here.

¹⁷⁸Parantu yah bhī hisāb nikāl na sakē̃ ki sachchē brāhmaṇ kitnē haĩ  ? ¹⁷⁹Bahut jhūṭhē bhī haĩ .

¹⁷⁶However, we cannot make an accurate account of how many true Brahmins there are because there are also false ones.

¹⁸⁰Brāhmaṇō̃ kā kām hī hai kathā sunānā .

¹⁷⁷The task of a brahmin (priest) is to relate stories.

¹⁸¹Bābā bhī kathā sunātē rahtē haĩ nā .

¹⁷⁸Baba also continues to relate stories.

¹⁸²Tumkō bhī kathā sunānī hai .

¹⁷⁹You too have to relate stories.

¹⁸³Yathā bāp tathā bachchē .

¹⁸⁰As is the Father, so the children.

¹⁸⁴Bachchō̃ kā kām hī hai gītā sunānā .

¹⁸¹The duty of you children is to relate the Gita, but not everyone does this.

¹⁸⁵Parantu sab kahā̃ sunātē haĩ . ¹⁸⁶Tum jāntē hō gyān key|kī pustak ēk hī gītā hai .

¹⁸²You know that the book of knowledge is just the one Gita; it is the jewel of all the scriptures.

¹⁸⁷Vah hai sarvśhāstramaī śhirōmaṇī , usmē̃ sab ā gayā .

¹⁸³Everything is included in that. ¹⁸⁴The Gita is the mother and father.

¹⁸⁸Māī|my bāp hai gītā . ¹⁸⁹Bāp hī ākar sabkī sadgati kartē haĩ .

¹⁸⁵The Father is the One who comes and grants salvation to all.

¹⁹⁰Yah bhī likh saktē hō ki śhivbābā key|kī jayanti hī hīrē-tulya hai . ¹⁹¹Bākī sabkī jayantiyā̃ kauṛī tulya haĩ .

¹⁸⁶You can also write that the birth of Shiv Baba is like a diamond and that the birth of everyone else is as worthless as a shell.

¹⁹²Bāp kō tō sab yād kartē haĩ .

¹⁸⁷Everyone remembers the Father.

¹⁹³Kaliyugī manuṣhya satyugī dēvtāō̃ key|kī pūjā kartē haĩ .

¹⁸⁸Iron-aged human beings worship golden-aged deities.

¹⁹⁴Unhō̃ kō aisā banānē vālā kaun hai  ?

¹⁸⁹Who made them like that? ¹⁹⁰Only the one Father.

¹⁹⁵Ēk bāp . ¹⁹⁶Parantu yah bhī samjhā vah sakē̃gē jō achchhī rīti samajhtē haĩ .

¹⁹¹However, only those who understand this very well will be able to explain to others.

¹⁹⁷Kāydēmuzīb kōī samjhātē nahī̃ .

¹⁹²No one explains systematically.

¹⁹⁸Bābā kahtē haĩ hamārē kaī bachchē construction kē sāth destruction bhī karnē vālē haĩ . ¹⁹⁹Mahārathī , ghōṛēsavār , pyādē sab haĩ nā .

¹⁹³Baba says: Instead of construction, many of My children cause destruction. ¹⁹⁴There are some who are maharathis, some who are the cavalry and some who are the infantry.

²⁰⁰Tō pyādē kyā karē̃gē  ?

¹⁹⁵What will those who are the infantry do?

²⁰¹Paṛhē likhē kē āgē bharī ḍhōyēṅgē .

¹⁹⁶They will have to bow down and work for those who have studied.

²⁰²Bākī jō na bharī ḍhōyēṅgē , na paṛhē̃gē , paṛhāyēṅgē unkō kyā kahē̃gē  ?

¹⁹⁷What would you call those who neither bow down in front of others, nor study or teach others?

²⁰³Ūṇṭ pakṣhī .

¹⁹⁸Ostriches!

²⁰⁴Achchhā  !

¹⁹⁹Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to the spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

²⁰⁸1 ) bāp bindī hai , is bāt kō yathārth samajhkar bāp kō yād karnā hai .

²⁰³ 1. The Father is a point. ²⁰⁴Understand this accurately and remember the Father.

²⁰⁹Bindī-bindī kahkar mūnjhnā nahī̃ hai .

²⁰⁵Don't become confused and just say "bindi, bindi" (point).

²¹⁰Service par tatpar rahnā hai .

²⁰⁶Remain engaged in doing service.

²¹¹2 ) sachchī gītā sunnī aur sunānī hai .

²⁰⁷ 2. Listen to the true Gita and relate it to others.

²¹²Sachchā brāhmaṇ bannē kē liē pavitra rahnā hai . ²¹³Regular paṛhāī jarūr karnī hai .

²⁰⁸In order to become true Brahmins, remain pure and definitely study regularly.

²¹⁴Vardān  : sadā khuśhī key|kī khurāk khānē vālē aur khuśhī bāṇṭnē vālē , khuśhnasīb bēphikr bhav

²⁰⁹Blessing: May you have the fortune of happiness and be carefree by constantly eating the nourishment of happiness and sharing it with others.

²¹⁵Brāhmaṇ jīvan key|kī khurāk khuśhī hai .

²¹⁰ The nourishment of Brahmin life is happiness.

²¹⁶Jō sadā khuśhī key|kī khurāk khānē vālē aur khuśhī bāṇṭnē vālē haĩ vahī khuśhnasīb haĩ .

²¹¹Those who constantly eat the nourishment of happiness and share it with others have the fortune of happiness.

²¹⁷Unkē dil sē yahī nikaltā ki mērē jaisā khuśhnasīb aur kōī nahī̃ .

²¹²It constantly emerges from their hearts: No one else is as fortunate as I am.

²¹⁸Bhalē sāgar key|kī laharē̃ bhī ḍubōnē ā jāē̃ tō bhī phikra nahī̃ kyōṅki jō yōgyukt haĩ vah sadā hī safe haĩ isliē sārē kalp mē̃ is samay hī āp bēphikr jīvan kā anubhav kartē hō .

²¹³Even if ocean waves come to drown you, you would not be worried because those who are yogyukt are always safe. ²¹⁴Therefore, it is at this time of the whole cycle that you experience a carefree life.

²¹⁹Satyug mē̃ bhī bēphikr hōṅgē lēkin gyān nahī̃ hōgā .

²¹⁵You will also be carefree in the golden age, but you won’t have this knowledge there.

²²⁰Slōgan  : sahaj purūṣhārthī bannā hai tō sarv key|kī duāō̃ sē svayã kō bharpūr karō .

²¹⁶Slogan: In order to be an easy effort-maker, fill yourself with everyone’s blessings.

²¹⁷*** Om Shanti ***