सोमवार 19 सितंबर 2022 की दैनिक मुरली

⁰19-09-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 19/09/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tum phir se raajayog seekh rahe ho, tumhein bhagwan phir se padhaate hain, tum raajaai ke liye yeh padhaai padh rahe ho, apni em-object sada yaad rakho''

¹Essence: Sweet children, you are once again studying Raja Yoga. ²God is teaching you once again and you are studying in order to claim a kingdom. ³Constantly remember your aim and objective.

²prashn:- abhi tum bachche kaun si taiyaari bahut khushi se kar rahe ho?

⁴Question: What preparations are you children now making in great happiness?

³uttar:- tum apna yeh puraana shareer chhod baap ke paas jaane ki taiyaari bahut khushi-khushi se kar rahe ho। ⁴ek baap ki hi yaad mein shareer chhoote, ghutka na khaana pade - aisi practice yahaan hi karni hai।

⁵Answer: You are now preparing to shed your old bodies in great happiness and go back with the Father. ⁶You have to practise this here so that you can shed your bodies in remembrance of the Father alone and not have to choke at that time.

⁵tumhaari abhi student life beparvaah life hai, isliye ghutka proof banna hai।

⁷Your student life is a carefree life. ⁸Therefore, become “choke-proof”.

⁶geet:- raat ke raahi…

⁹Song: Hey traveller of the night, do not become weary! ¹⁰The destination of the dawn is not far off

⁷om shanti।

¹¹Om shanti.

⁸roohaani bachche padh rahe hain।

¹²You spiritual children are studying.

⁹student jab padhte hain to yeh jaante hain ki ham kya padhte hain।

¹³When a student studies, he knows what he is studying.

¹⁰padhaane vaale ko bhi jaante hain aur em-object uddeshya aur praapti kya hai, woh bhi achhi tarah se jaante hain।

¹⁴He knows who is teaching him, what his aim and objective is and what the attainment is; he knows all of that very well.

¹¹abhi tum sab jaante ho ki ham manushya se devta ban rahe hain।

¹⁵All of you now know that you are changing from humans into deities.

¹²is samay ham brahma mukh vanshaavli brahman bane hain।

¹⁶At this time you become Brahmins, the mouth-born creation of Brahma.

¹³tum kya padhte ho?

¹⁷What are you studying?

¹⁴raajayog।

¹⁸Raja Yoga.

¹⁵yeh bhi jaante ho ham phir se raajayog seekh rahe hain aur padhne vaale kabhi aise nahin kahenge ki ham phir se padh rahe hain।

¹⁹You understand that you are studying Raja Yoga once again. ²⁰Other students wouldn’t say that they are studying once again.

¹⁶yahaan tum bachchon ko nishchay hai ki ham phir se raajayog seekh rahe hain। ¹⁷jo 5 hajaar varsha pahle bhi seekha tha।

²¹Here, you children have the faith that you are once again studying Raja Yoga, which you also studied 5000 years ago.

¹⁸yeh gyaan sirf tumhaare hi paas hai।

²²Only you have this knowledge.

¹⁹bhagwan phir se aakar padhaate hain। ²⁰yeh koi kam baat thode hi hai।

²³God has come and is teaching you once again; this is no small matter!

²¹yeh bhi bachchon ko pata hai ki bhagwan ek hai aur bhagat anek hain।

²⁴You children also know that there is only one God, but many devotees.

²²isse siddha hota hai - baap ek aur bachche anek hote hain।

²⁵This proves that there is one Father and many children.

²³baap ko creator to sab maanenge।

²⁶Everyone accepts that the Father is the Creator.

²⁴rachna ko rachta dvaara varsa milta hai।

²⁷The creation receives the inheritance from the Creator.

²⁵raat ko prashn poochha tha na - baap ko kaise pahchaana jaae?

²⁸A question was asked last night about how the Father can be recognized.

²⁶baap khud kehte hain hamne tumko bachcha banaaya hai tab to saamne baithe ho।

²⁹The Father Himself says: I have made you My children. ³⁰This is why you are able to sit in front of Me.

²⁷ham tumko phir se manushya se devta bana raha hoon, raajayog sikha raha hoon - jisse tum so lakshmi-naaraayan banenge।

³¹I am once again changing you from humans into deities. ³²I am teaching you Raja Yoga through which you will become Lakshmi or Narayan.

²⁸em-object buddhi mein rahni chaahiye na।

³³Your aim and objective should remain in your intellects.

²⁹tumhaari buddhi mein hai lakshmi-naaraayan ka raajya tha to ek hi raajya tha। ³⁰saare vishwa par raajya tha।

³⁴It is in your intellects that when it was the kingdom of Lakshmi and Narayan, there was only one kingdom over the whole world.

³¹to tum bachchon ko chitron par baith samjhaana hai। ³²ham kya padh rahe hain।

³⁵Therefore, you children should sit and explain the pictures to show what you are studying.

³³yeh hai em-object, school mein bachche padhte hain to maat-pita bhi jaante hain kya padh raha hai।

³⁶This is our aim and object. ³⁷When a child is studying at school, his parents are aware of what he is studying.

³⁴yahaan tum phir se raajaai ke liye padh rahe ho।

³⁸You are studying here to claim the kingdom once again.

³⁵to tumko mitra sambandhiyon ko bhi batlaana pade। ³⁶ham is geeta paathshaala mein raajayog seekhte hain, jisse ham raajaaon ka raaja banenge।

³⁹Therefore, you should also tell your friends and relatives that you are studying Raja Yoga in this Gita Pathshala, through which you will become the kings of kings.

³⁷is paathshaala mein boodhe javaan bachche sab padhte hain।

⁴⁰Elderly, young and children all come to this school.

³⁸yeh wonder hai na।

⁴¹This is a wonder!

³⁹paathshaala mein to aisa hota nahin isliye isko satsang bhi kaha jaata hai।

⁴²This does not usually happen in a school, which is why this is called a satsang (spiritual gathering).

⁴⁰satsang mein to sab jaate hain।

⁴³All go to a satsang.

⁴¹parantu woh aise nahin kahenge ki ham raajayog seekhne jaate hain।

⁴⁴None of those who go to a satsang would say: We are going to study Raja Yoga.

⁴²unko koi bhagwan to nahin padhaate hain।

⁴⁵It is not God who is teaching them.

⁴³tumko to bhagwan khud padha rahe hain।

⁴⁶God Himself is teaching you.

⁴⁴yeh chitra to ghar-ghar mein hona chaahiye।

⁴⁷These pictures should be put up in every home.

⁴⁵maata-pita, mitra sambandhi jo bhi aayen unko samjhaana hai ki ham yeh padh rahe hain।

⁴⁸Explain to whoever comes, your mother, father, friends and relatives, that this is what you are studying.

⁴⁶yeh padhaai to bahut sahaj hai।

⁴⁹This study is very easy.

⁴⁷naam hi hai sahaj gyaan, sahaj raajayog।

⁵⁰The name is easy knowledge and easy Raja Yoga.

⁴⁸raaja janak ko bhi second mein gyaan mila aur jeevanmukta hua।

⁵¹King Janak received knowledge and became liberated-in-life in a second.

⁴⁹manushya bhi kehte hain hamko janak misal gyaan chaahiye, jo ham grihastha mein rehte pa saken।

⁵²People say: We want to receive knowledge like King Janak did, knowledge that can be acquired while living in our households.

⁵⁰yeh to bahut oonch padhaai hai।

⁵³This study is very elevated.

⁵¹manushya se devta banna hai।

⁵⁴You have to change from humans into deities.

⁵²devtaaon ki mahima kitni oonchi hai, sarvagun sampanna... yeh hai mrityulok। ⁵³woh hai amarlok।

⁵⁵The praise of the deities is so great: full of all divine virtues, 16 celestial degrees pure.

⁵⁴patit duniya aasuri, paavan duniya hai daivi duniya।

⁵⁶This is the land of death. ⁵⁷That is the land of immortality.

⁵⁵paavan duniya mein jaane liye pavitra banna hai।

⁵⁸The impure world is devilish and the pure world is divine.

⁵⁶lakshmi-naaraayan paavan the na। ⁵⁷abhi to woh hain nahin।

⁵⁹In order to go to the pure world, you have to become pure.

⁵⁸yeh to patit raajya hai phir se paavan banna hai।

⁶⁰Lakshmi and Narayan were pure but they no longer exist.

⁵⁹lakshmi-naaraayan ka chitra bahut achha hai।

⁶¹This is an impure kingdom. ⁶²You have to become pure once again.

⁶⁰lakshmi-naaraayan mein sabhi ka pyaar rehta hai, tab to bade-bade aaleeshaan mandir banaate hain।

⁶³The picture of Lakshmi and Narayan is very good. ⁶⁴Everyone loves Lakshmi and Narayan.

⁶¹shreekrishna ka to chhota-chhota mandir banaate hain।

⁶⁵This is why people build very big, beautiful temples to them.

⁶²jaise bachchon ka hota hai unko yeh pata hi nahin ki raadhe-krishna hi lakshmi-naaraayan bante hain।

⁶⁶They only build small temples to Krishna, as though they are for small children. ⁶⁷They don't know that Radhe and Krishna become Lakshmi and Narayan.

⁶³tum samjha sakte ho ki aaj se 5 hajaar varsha pahle in lakshmi-naaraayan ka raajya bhaarat mein tha aur koi ke chitra hain nahin।

⁶⁸You can explain that 5000 years ago it became the kingdom of Lakshmi and Narayan in Bharat. ⁶⁹There aren't any pictures of anyone else.

⁶⁴sooryavanshi dynasty mashhoor hai।

⁷⁰The sun dynasty is very famous.

⁶⁵lakshmi-naaraayan aur seeta-raam ki dynasty thi phir dvaapar kaliyug hota hai।

⁷¹There were the dynasties of Lakshmi and Narayan and Rama and Sita and then the world became copper aged and iron aged.

⁶⁶abhi kaliyug ka ant hai। ⁶⁷ham phir se vahi raajayog seekh rahe hain।

⁷²It is now the end of the iron age and we are studying the same Raja Yoga once again.

⁶⁸paanch hajaar varsha pahle raajayog seekh raajaai praapta ki thi।

⁷³We studied Raja Yoga 5000 years ago and claimed the kingdom.

⁶⁹barobar woh sampoorn nirvikaari the।

⁷⁴Surely, they (the deities) were completely viceless.

⁷⁰abhi patit duniya hai isliye parampita paramatma ko aana hota hai।

⁷⁵The world has now become impure. ⁷⁶Therefore, the Supreme Father, the Supreme Soul, has to come.

⁷¹gaate bhi hain patit-paavan aao, woh to niraakaar thahra na।

⁷⁷They even sing: O Purifier, come! ⁷⁸He is incorporeal.

⁷²shreekrishna to prince hai satayug ka।

⁷⁹Krishna is a prince of the golden age.

⁷³woh kaise aakar paavan banaayenge।

⁸⁰How could he come and purify anyone?

⁷⁴to samjhaana pade ki saakaar ko bhagwan nahin kahenge।

⁸¹Therefore, it has to be explained that no corporeal being can be called God.

⁷⁵doosre dharma vaale paramatma ko niraakaar maante hain।

⁸²People of other religions believe God to be incorporeal.

⁷⁶vahi liberator, guide, blissful, god father, sarva ka duhkh harta sukh karta hai।

⁸³He is the Liberator, the Guide and blissful God, the Father. ⁸⁴He is the Remover of Sorrow and the Bestower of Happiness for All.

⁷⁷baap jab duhkh harte hain to sukh bhi dete honge na।

⁸⁵When the Father removes sorrow, He must also be giving happiness.

⁷⁸tum mitra sambandhiyon aadi ko samjha sakte ho। ⁷⁹vahaan to ved shaastra anek manushya sunaate hain। ⁸⁰yahaan to sab sunte hi ek se hain।

⁸⁶You can explain to your friends and relatives etc. that many people out there recite the Vedas and scriptures, whereas everyone here listens to the One.

⁸¹baap kehte hain tum mere se hi suno।

⁸⁷The Father says: Only listen to Me.

⁸²bhagvaanuvaach - zaroor kis tan mein aayega na।

⁸⁸God speaks, and so He would surely have to enter someone's body.

⁸³gaaya hua hai brahma dvaara brahman rache।

⁸⁹It is also remembered that Brahmins were created through Brahma.

⁸⁴ham brahmaakumaar kumaariyaan hain - 5 hajaar varsha pahle bhi sangam par brahma mukh kamal se brahman rache gaye, jo brahman phir devta bane the।

⁹⁰You are Brahma Kumars and Kumaris. ⁹¹Five thousand years ago, Brahmins were created through the lotus lips of Brahma at the confluence and those Brahmins later became deities.

⁸⁵abhi ham shoodra se brahman ban phir devta banenge।

⁹²We have now changed from shudras into Brahmins and we will later become deities.

⁸⁶ham phir se raajayog seekh rahe hain। ⁸⁷kalpa pahle bhi seekhe the।

⁹³We are studying Raja Yoga once again; we also studied it a cycle ago.

⁸⁸samjhenge yeh to bade nishchay se bolte hain।

⁹⁴Then, people will realize that you are speaking with great faith.

⁸⁹bhagvaanuvaach - main tumko phir se raajaaon ka raaja banaata hoon।

⁹⁵God speaks: I make you into kings of kings once again.

⁹⁰akshar to barobar geeta mein hain।

⁹⁶These words are accurately written in the Gita.

⁹¹raajayog se hamne raajaai paai phir dvaapar mein raavanraajya shuru hua।

⁹⁷By studying Raja Yoga we claimed the kingdom. ⁹⁸Then, in the copper age, Ravan’s kingdom began.

⁹²abhi raavan raajya poora hota hai, ham phir se raajayog seekh rahe hain, aur paathshaalaaon mein aise nahin kehte hain ki ham phir se padh rahe hain।

⁹⁹Ravan’s kingdom is now coming to an end and we are once again studying Raja Yoga. ¹⁰⁰In other schools, they don't say that they are studying once again.

⁹³yeh to bachchon ki hi buddhi mein hai।

¹⁰¹This is only in the intellects of you children.

⁹⁴kehte hain ki main phir se raajayog sikhaane aaya hoon।

¹⁰²Baba says: I have come once again to teach Raja Yoga.

⁹⁵us samay mahaabhaarat ladaai lagi thi। ⁹⁶paandav geeta sunte the।

¹⁰³The Mahabharat War took place at that time; the Pandavas used to listen to the Gita.

⁹⁷tum ho roohaani pande।

¹⁰⁴You are spiritual guides.

⁹⁸he roohaani bachche athva roohaani pande thak mat jaana।

¹⁰⁵O spiritual children, that is, spiritual guides, don’t become tired.

⁹⁹baap kehte hain na -geeta zaroor bhagwan hi sunaayenge na।

¹⁰⁶The Father says: God definitely speaks the Gita.

¹⁰⁰hai bhi bhagvaanuvaach।

¹⁰⁷These are the versions of God.

¹⁰¹tum jaante ho ham svarga ke sukh paane ke liye raajayog seekh rahe hain।

¹⁰⁸You understand that you are studying Raja Yoga in order to attain the happiness of heaven.

¹⁰²bhagwan hai hi niraakaar।

¹⁰⁹God is incorporeal.

¹⁰³shiv jayanti manaate hain to zaroor janma lekar kuchh kiya hoga na। ¹⁰⁴varsa diya hoga।

¹¹⁰They celebrate Shiva Jayanti, which means that Shiva must have taken birth to do something.

¹⁰⁵barobar satayug mein sooryavanshi devta the।

¹¹¹He would have given the inheritance.

¹⁰⁶dynasty mein to bahut hote hain na। ¹⁰⁷jaise Edward di first, second, third... unhon ki bhi dynasty chalti hai।

¹¹²In the golden age, there were definitely the deities of the sun dynasty. ¹¹³There are many in a dynasty.

¹⁰⁸yeh bhi aise hai। ¹⁰⁹tum bachche chitron par achhi reeti samjha sakte ho।

¹¹⁴Just as there were the dynasties of Edward the First, Second, Third etc., so it is the same there.

¹¹⁰yeh (brahma) kehte hain - main thode hi bhagwan hoon।

¹¹⁵You children can explain the pictures very well. ¹¹⁶This Brahma says: I am not God.

¹¹¹banaane vaala to doosra hoga na।

¹¹⁷The One who created me must be someone else.

¹¹²main kahaan se seekha?

¹¹⁸With whom did I study?

¹¹³agar hamaara manushya guru hota to guru se laakhon karodon seekhne vaale chaahiye।

¹¹⁹If my guru were human, there would then be hundreds of thousands who studied with him.

¹¹⁴sirf yahi seekha kya?

¹²⁰Would it only have been this one who studied?

¹¹⁵aur sab chele kahaan gaye?

¹²¹Where did all the rest of the followers go?

¹¹⁶yahaan to hai hi bhagvaanuvaach।

¹²²These are the versions of God.

¹¹⁷usne yeh raaz samjhaaya hai। ¹¹⁸yeh chitra kaise baith nikalvaaye hain।

¹²³He has explained the significance of this and has had these pictures made.

¹¹⁹lakshmi-naaraayan bachpan mein raadhe-krishna the।

¹²⁴Lakshmi and Narayan in their childhood were Radhe and Krishna.

¹²⁰geeta ka bhagwan kehte hain - main kalpa-kalpa, kalpa ke sangamayug par aata hoon।

¹²⁵The God of the Gita says: I come cycle after cycle at the confluence of the cycles.

¹²¹pralay ki to baat hi nahin।

¹²⁶There is no question of annihilation.

¹²²tum bhi kehte ho ham phir se devta ban rahe hain।

¹²⁷You say that you are becoming deities once again.

¹²³shiv jayanti bhi gaai jaati hai। ¹²⁴laakhon varsha to nahin hue।

¹²⁸Shiva Jayanti is also remembered, but that didn't happen hundreds of thousands of years ago.

¹²⁵baap baith samjhaate hain in shaastron aadi mein koi saar nahin hai, yeh padhte-padhte tumhaari kala utarti gai hai।

¹²⁹The Father sits here and says: There is no essence in those scriptures etc. ¹³⁰While you have been studying them, your degrees have decreased.

¹²⁶abhi to koi kala nahin rahi hai।

¹³¹There are now no celestial degrees left.

¹²⁷baap kehte hain bhakti se koi bhi mere se mil nahin sakta।

¹³²The Father says: No one is able to meet Me by performing devotion.

¹²⁸mujhe aana hi padta hai।

¹³³I have to come.

¹²⁹tum kehte ho bhagwan kis na kis roop mein aayega।

¹³⁴It is said that God will come in some form or other.

¹³⁰shreekrishna to hai hi satayug ka prince। ¹³¹shiv to hai niraakaar।

¹³⁵Krishna is a prince of the golden age, whereas Shiva is incorporeal.

¹³²woh zaroor kismen aaya hoga।

¹³⁶He must definitely have entered someone.

¹³³patit-paavan hai to zaroor kaliyug ke ant mein aaya hoga।

¹³⁷He is the Purifier, and so He must surely have come at the end of the iron age.

¹³⁴shreekrishna ko dvaapar mein le gaye hain, yeh to shobhta nahin।

¹³⁸It doesn't seem right for Krishna to exist in the copper age.

¹³⁵baap kehte hain main aata hi hoon sangam par।

¹³⁹The Father says: I only come at the confluence age.

¹³⁶is boot (brahma) mein main fit hota hoon।

¹⁴⁰I fit in this boot (Brahma). ¹⁴¹Nothing can change in this drama.

¹³⁷drama mein koi change nahin ho sakti।

¹⁴²They have created so much confusion.

¹³⁸rola kitna kar diya hai isliye prashn poochha jaata hai - geeta ka bhagwan kaun?

¹⁴³This is why the question is asked: Who is the God of the Gita? ¹⁴⁴This is very essential.

¹³⁹yeh badi zaroori baat hai। ¹⁴⁰isi mein saara rola hai।

¹⁴⁵All the confusion arises because of that.

¹⁴¹narka ko palatne aur svarga banaane vaala kaun?

¹⁴⁶Who is the One who transforms hell into heaven?

¹⁴²baap hi kar sakte hain।

¹⁴⁷Only the Father can carry out this task.

¹⁴³lakshmi-naaraayan kitne active the।

¹⁴⁸Lakshmi and Narayan were very active.

¹⁴⁴baap kehte hain sirf mujhe yaad karo to is yog agni se vikarma vinaash ho jaayenge।

¹⁴⁹The Father says: Remember Me alone and your sins will be destroyed in this fire of yoga.

¹⁴⁵sab to nahin samjhenge।

¹⁵⁰Not everyone will understand this.

¹⁴⁶koi ko achha lagta hai parantu pavitra rahne ki himmat nahin rakhte hain।

¹⁵¹Some like this very much but do not have the courage to remain pure.

¹⁴⁷abhi devi-devta dharma ka sapling lag raha hai।

¹⁵²The sapling of the deity religion is now being planted.

¹⁴⁸jo kalpa pahle brahman bane honge, vahi banenge।

¹⁵³Those who became Brahmins a cycle ago are the ones who will become Brahmins again.

¹⁴⁹yeh kalam baap ke sivaae koi laga nahin sakta।

¹⁵⁴No one except the Father can plant this sapling.

¹⁵⁰devta dharma vaalon ko shoodra se brahma mukh vanshaavli brahman zaroor banna padega।

¹⁵⁵Those who belong to the deity religion must definitely change from shudras into Brahmins, the mouth-born creation of Brahma.

¹⁵¹nahin to devta kaise banenge।

¹⁵⁶Otherwise, how could they become deities?

¹⁵²viraat roop par samjhaana hota hai।

¹⁵⁷The variety-form image also has to be explained.

¹⁵³choti ke oopar shiv bhi dikhaate hain।

¹⁵⁸Shiva too is shown above the topknot.

¹⁵⁴unhonne shiv ko aur brahman varna ko uda diya hai। ¹⁵⁵baaki devta, kshatriy... dikha diye hain।

¹⁵⁹They have removed Shiva and the Brahmin clan and just shown the deities and the warriors.

¹⁵⁶viraat roop dikhaate bhi vishnu ke roop mein hain। ¹⁵⁷yeh knowledge samajhne ki hai।

¹⁶⁰The variety-form that they show is also in the form of Vishnu.

¹⁵⁸manushya kaise 84 janmon ka chakra lagaate hain, aur koi yeh knowledge nahin jaante hain।

¹⁶¹The knowledge of how humans go around the cycle of 84 births has to be understood. ¹⁶²No one else has this knowledge.

¹⁵⁹baap kehte hain yeh knowledge hi praayahlop ho jaati hai, parampara chal na sake।

¹⁶³The Father says: This knowledge disappears; it cannot continue for all time.

¹⁶⁰svadarshan chakra devtaaon ko nahin hai। ¹⁶¹yeh tumko hai।

¹⁶⁴Deities do not have the discus of self-realization; you have this.

¹⁶²parantu tum to sampoorn bane nahin ho। ¹⁶³to nishaani devtaaon ko de di hai।

¹⁶⁵However, because you have not become complete, this symbol is portrayed as belonging to the deities.

¹⁶⁴svadarshan chakra phiraate, kamal pushpa samaan bante, shankhadhvani karte tum devta ban jaayenge।

¹⁶⁶By spinning the discus of self-realization, by becoming as pure as a lotus flower, by blowing the conch shell, you become deities.

¹⁶⁵shivbaaba brahma dvaara vishnupuri sthaapan kar rahe hain।

¹⁶⁷Shiv Baba is establishing the land of Vishnu through Brahma.

¹⁶⁶yeh baaten koi ki buddhi mein nahin hain।

¹⁶⁸These aspects are not in anyone else's intellect.

¹⁶⁷bhagwan padhaate hain, ham vishwa ke maalik bante hain to kitna na harshit hona chaahiye।

¹⁶⁹God is teaching you and you are becoming the masters of the world. ¹⁷⁰Therefore, how happy you should be!

¹⁶⁸student life is di best। ¹⁶⁹padhaai ki life beparvaah achhi rehti hai।

¹⁷¹A student life is the best; a life of study is a good, carefree life.

¹⁷⁰peechhe to jaal mein phans jaate hain। ¹⁷¹kitne duhkh ki jaal hai।

¹⁷²Afterwards, people get trapped in the web; it is a web of so many types of sorrow.

¹⁷²satayug mein koi baat nahin।

¹⁷³In the golden age, there is no such thing.

¹⁷³khushi-khushi se shareer chhodte hain।

¹⁷⁴Each soul leaves his body in happiness.

¹⁷⁴ghut-ghut kar marna raavanraajya mein hota hai।

¹⁷⁵In Ravan’s kingdom, death takes place after choking.

¹⁷⁵tum khushi se taiyaari kar rahe ho ki ham kab baba ke paas jaayen, baithe hi isliye hain। ¹⁷⁶puraana shareer chhod jaayen।

¹⁷⁶You are happily making preparations in the consciousness that you are going to Baba. ¹⁷⁷You are sitting here in order to shed your old bodies.

¹⁷⁷phir 21 janma ghutka khaane ki baat nahin।

¹⁷⁸Then, for 21 births, there will be no question of choking.

¹⁷⁸is janma mein ghutka bilkul nahin khaana hai, patit se paavan ban rahe hain।

¹⁷⁹You should not choke at all in this birth; you are changing from impure to pure.

¹⁷⁹bahut khushi mein rehna hai।

¹⁸⁰Stay in great happiness.

¹⁸⁰achha yahaan se sookshm vatan mein jaate hain, woh bhi achha hai।

¹⁸¹Achcha, it is good that you are going from here to the subtle region.

¹⁸¹pharishta to banna hai।

¹⁸²You are to become angels.

¹⁸²aadhaakalpa to ghutka khaate aaye hain।

¹⁸³You have been choking for half a cycle.

¹⁸³ab baba ke paas jaayen। ¹⁸⁴khushi se taiyaari kar rahe hain।

¹⁸⁴You are happily preparing yourselves to go to Baba.

¹⁸⁵ghutka proof yahaan banna hai।

¹⁸⁵You are becoming “choke-proof” here.

¹⁸⁶aise sannyaasi bhi bahut hote hain jo baithe-baithe shareer chhod dete hain। ¹⁸⁷sannaata ho jaata hai।

¹⁸⁶There have been many sannyasis who left their bodies while just sitting somewhere and there was dead silence all around.

¹⁸⁸samajhte hain ham brahm mein leen ho jaayenge।

¹⁸⁷They think that they will merge into the brahm element.

¹⁸⁹jaate to koi nahin - jab tak baap na aaye।

¹⁸⁸However, no one goes there until the Father comes.

¹⁹⁰shivbaaba ka bhandaara bharpoor hai।

¹⁸⁹Shiv Baba’s treasure-store (bhandara) is constantly full.

¹⁹¹kehte hain na - jis bhandaare se khaaya, woh bhandaara bharpoor kaal kantak door... yahaan to akaale mrityu hoti rehti hai।

¹⁹⁰It is said that all the sorrow and pain of those who eat from that treasure-store are removed. ¹⁹¹Untimely death takes place here.

¹⁹²patit-paavan shivbaaba ke bhandaare mein jo aata hai woh paavan ban jaata hai, isliye isko brahma bhojan kaha jaata hai। ¹⁹³inki badi mahima hai।

¹⁹²Anyone who comes to the treasure-store of Shiv Baba, the Purifier, will become pure. ¹⁹³That is why this is called Brahma Bhojan, of which there is great praise.

¹⁹⁴yog bhi bada achha chaahiye।

¹⁹⁴Very good yoga is also needed.

¹⁹⁵yog mein rah bhojan banaao aur khaao to tumhaari bahut achhi unnati hogi।

¹⁹⁵Prepare food and eat it in a state of yoga and you will make a great deal of progress.

¹⁹⁶us bhojan mein bahut taakat aa jaati hai।

¹⁹⁶Such food is filled with a lot of power.

¹⁹⁷yog mein rah tum bhojan khaao to bahut taakat milegi aur tandaroosta bhi rahenge।

¹⁹⁷You receive a great deal of power if you eat in a state of yoga and you also remain healthy.

¹⁹⁸baba khud kehte hain ki ham baba ki yaad mein baithe jaise ki ham aur baba khaate hain, parantu phir bhi bhool jaata hoon।

¹⁹⁸Baba himself says: I eat in remembrance as though Baba and I are eating together. ¹⁹⁹However, I still forget Baba.

¹⁹⁹ek baap ki yaad mein hi shareer chhoote, koi ghutka nahin aaye, aisi practice karni chaahiye।

²⁰⁰The body has to be shed in remembrance of the Father alone. ²⁰¹There should be no choking. ²⁰²You should practise in this way.

²⁰⁰baba ki yaad mein rahne se ek to shanti rahegi aur healthy banenge।

²⁰³When you stay in remembrance of Baba, you receive peace and you also become healthy; the food becomes pure.

²⁰¹bhojan pavitra ho jaayega। ²⁰²ant ka gaayan hai ateendriy sukh gop-gopiyon se poochho।

²⁰⁴There is the praise of your final stage: If you want to know about supersensuous joy, ask the gopes and gopis.

²⁰³jhaad mein samjhaani bahut achhi hai।

²⁰⁵The explanation in the picture of the tree is very good.

²⁰⁴trimoorti aur gola bhi zaroori hai।

²⁰⁶The Trimurti and the cycle are also necessary.

²⁰⁵din-pratidin tumhaara naam bahut baala hota jaayega।

²⁰⁷Day by day, your name will be glorified a great deal.

²⁰⁶achha!

²⁰⁸Achcha.

²⁰⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸roohaani baap ki roohaani bachchon ko namaste।

²¹⁰The spiritual Father says namaste to the spiritual children.

²⁰⁹dhaarna ke liye mukhya saar:-

²¹¹Essence for dharna:

²¹⁰1) sada tandaroosta rahne ke liye yaad mein rahkar bhojan banaana va khaana hai।

²¹² 1. In order to remain constantly healthy, prepare and eat food in remembrance.

²¹¹bhojan karte samay smriti rahe - ham baba ke saath kha rahe hain to bhojan mein taakat bhar jaayegi।

²¹³At the time of eating, let there be the consciousness of eating with Baba and that food will then be filled with strength.

²¹²2) devta banne ke liye shankhadhvani karni hai। ²¹³svadarshan chakra phiraate rehna hai।

²¹⁴ 2. In order to become a deity, blow the conch shell and continue to spin the discus of self-realization.

²¹⁴kamal phool samaan pavitra jeevan banaana hai।

²¹⁵Make your life as pure as a lotus flower.

²¹⁵vardaan:- brahman janma ki visheshta ko natural nature banaane vaale sahaj purooshaarthi bhav

²¹⁶Blessing: May you make the speciality of your Brahmin birth your natural nature and become an easy effort-maker.

²¹⁶jaise kisi ka janma raaj parivaar mein ho, to baar-baar smriti mein laate hain ki main raajkumaar ya raajkumaari hoon, chaahe karma roochi ke kaaran saadhaaran bhi ho lekin apne janma ki visheshta ko nahin bhoolte।

²¹⁷ Someone born in a royal family, reminds himself or herself again and again, “I am a prince or a princess.” ²¹⁸Even though his or her actions may be ordinary, they do not forget the speciality of their birth.

²¹⁷aise brahman janma hi vishesh janma hai, to janma bhi shreshtha, dharma bhi shreshtha aur karma bhi shreshtha hai।

²¹⁹In the same way, your Brahmin birth is also a special birth. ²²⁰Your birth is elevated, your dharma (religion) is elevated and your karma (action) is elevated.

²¹⁸isi shreshthata arthaat visheshta ki jeevan smriti mein natural rahe to sahaj purooshaarthi ban jaayenge।

²²¹When this greatness, your speciality, is in your awareness in a natural way you will become an easy effort-maker.

²¹⁹vishesh jeevan vaali aatmaayen kabhi saadhaaran karma nahin kar sakti।

²²²Souls who have a special life cannot perform ordinary actions.

²²⁰slogan:- double light rehna hai to vighna-vinaashak bano।

²²³Slogan: In order to remain double light, become a destroyer of obstacles.

²²⁴*** Om Shanti ***