सोमवार 19 सितंबर 2022 की दैनिक मुरली

⁰19-09-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/09/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum phir sē rājyōg sīkh rahē hō , tumhē̃ bhagvān phir sē paṛhātē haĩ , tum rājāī kē liē yah paṛhāī paṛh rahē hō , apnī aim-object sadā yād rakhō ' '

¹Essence: Sweet children, you are once again studying Raja Yoga. ²God is teaching you once again and you are studying in order to claim a kingdom. ³Constantly remember your aim and objective.

²Praśhna  : abhī tum bachchē kaun see|sī|C taiyārī bahut khuśhī sē kar rahē hō  ?

⁴Question: What preparations are you children now making in great happiness?

³Uttar  : tum apnā yah purānā śharīr chhōṛ bāp kē pās jānē key|kī taiyārī bahut khuśhī-khuśhī sē kar rahē hō . ⁴Ēk bāp key|kī hī yād mē̃ śharīr chhūṭē , ghuṭkā na khānā paṛē - aisī practice yahā̃ hī karnī hai .

⁵Answer: You are now preparing to shed your old bodies in great happiness and go back with the Father. ⁶You have to practise this here so that you can shed your bodies in remembrance of the Father alone and not have to choke at that time.

⁵Tumhārī abhī student life bēparvāh life hai , isliē ghuṭkā proof bannā hai .

⁷Your student life is a carefree life. ⁸Therefore, become “choke-proof”.

⁶Gīt  : rāt K|kē rāhī …

⁹Song: Hey traveller of the night, do not become weary! ¹⁰The destination of the dawn is not far off

⁷Ōm śhānti .

¹¹Om shanti.

⁸Rūhānī bachchē paṛh rahē haĩ .

¹²You spiritual children are studying.

⁹Student jab paṛhtē haĩ tō yah jāntē haĩ ki ham kyā paṛhtē haĩ .

¹³When a student studies, he knows what he is studying.

¹⁰Paṛhānē vālē kō bhī jāntē haĩ aur aim-object uddēśhya aur prāpti kyā hai , vah bhī achchhī tarah sē jāntē haĩ .

¹⁴He knows who is teaching him, what his aim and objective is and what the attainment is; he knows all of that very well.

¹¹Abhī tum sab jāntē hō ki ham manuṣhya sē dēvtā ban rahē haĩ .

¹⁵All of you now know that you are changing from humans into deities.

¹²Is samay ham brahmā mukh vaṅśhāvalī brāhmaṇ banē haĩ .

¹⁶At this time you become Brahmins, the mouth-born creation of Brahma.

¹³Tum kyā paṛhtē hō  ?

¹⁷What are you studying?

¹⁴Rājyōg .

¹⁸Raja Yoga.

¹⁵Yah bhī jāntē hō ham phir sē rājyōg sīkh rahē haĩ aur paṛhnē vālē kabhī aisē nahī̃ kahē̃gē ki ham phir sē paṛh rahē haĩ .

¹⁹You understand that you are studying Raja Yoga once again. ²⁰Other students wouldn’t say that they are studying once again.

¹⁶Yahā̃ tum bachchō̃ kō niśhchay hai ki ham phir sē rājyōg sīkh rahē haĩ . ¹⁷Jō 5 hajār varṣh pahlē bhī sīkhā thā .

²¹Here, you children have the faith that you are once again studying Raja Yoga, which you also studied 5000 years ago.

¹⁸Yah gyān sirph tumhārē hī pās|pass hai .

²²Only you have this knowledge.

¹⁹Bhagvān phir sē ākar paṛhātē haĩ . ²⁰Yah kōī cum|kam bāt thōṛēhī hai .

²³God has come and is teaching you once again; this is no small matter!

²¹Yah bhī bachchō̃ kō patā hai ki bhagvān ēk hai aur bhagat anēk haĩ .

²⁴You children also know that there is only one God, but many devotees.

²²Issē siddha hōtā hai - bāp ēk aur bachchē anēk hōtē haĩ .

²⁵This proves that there is one Father and many children.

²³Bāp kō creator tō sab mānē̃gē .

²⁶Everyone accepts that the Father is the Creator.

²⁴Rachnā kō rachtā dvārā varsā miltā hai .

²⁷The creation receives the inheritance from the Creator.

²⁵Rāt kō praśhna pūchhā thā nā - bāp kō kaisē pahchānā jāē  ?

²⁸A question was asked last night about how the Father can be recognized.

²⁶Bāp khud kahtē haĩ hamnē tumkō bachchā banāyā hai tab tō sāmnē baiṭhē hō .

²⁹The Father Himself says: I have made you My children. ³⁰This is why you are able to sit in front of Me.

²⁷Ham tumkō phir sē manuṣhya sē dēvtā banā rahā hū̃ , rājyōg sikhā rahā hū̃ - jissē tum sō lakṣhmī-nārāyaṇ banē̃gē .

³¹I am once again changing you from humans into deities. ³²I am teaching you Raja Yoga through which you will become Lakshmi or Narayan.

²⁸Aim-object buddhi mē̃ rahnī chāhiē nā .

³³Your aim and objective should remain in your intellects.

²⁹Tumhārī buddhi mē̃ hai lakṣhmī-nārāyaṇ kā rājya thā tō ēk hī rājya thā . ³⁰Sārē viśhva par rājya thā .

³⁴It is in your intellects that when it was the kingdom of Lakshmi and Narayan, there was only one kingdom over the whole world.

³¹Tō tum bachchō̃ kō chitrō̃ par baiṭh samjhānā hai . ³²Ham kyā paṛh rahē haĩ .

³⁵Therefore, you children should sit and explain the pictures to show what you are studying.

³³Yah hai aim-object , school mē̃ bachchē paṛhtē haĩ tō māt-pitā bhī jāntē haĩ kyā paṛh rahā hai .

³⁶This is our aim and object. ³⁷When a child is studying at school, his parents are aware of what he is studying.

³⁴Yahā̃ tum phir sē rājāī kē liē paṛh rahē hō .

³⁸You are studying here to claim the kingdom once again.

³⁵Tō tumkō mitr sambandhiyō̃ kō bhī batlānā paṛē . ³⁶Ham is gītā pāṭhśhālā mē̃ rājyōg sīkhtē haĩ , jissē ham rājāō̃ kā rājā banē̃gē .

³⁹Therefore, you should also tell your friends and relatives that you are studying Raja Yoga in this Gita Pathshala, through which you will become the kings of kings.

³⁷Is pāṭhśhālā mē̃ būṛhē javān bachchē sab paṛhtē haĩ .

⁴⁰Elderly, young and children all come to this school.

³⁸Yah wonder hai nā .

⁴¹This is a wonder!

³⁹Pāṭhśhālā mē̃ tō aisā hōtā nahī̃ isliē iskō satsaṅg bhī kahā jātā hai .

⁴²This does not usually happen in a school, which is why this is called a satsang (spiritual gathering).

⁴⁰Satsaṅg mē̃ tō sab jātē haĩ .

⁴³All go to a satsang.

⁴¹Parantu vah aisē nahī̃ kahē̃gē ki ham rājyōg sīkhnē jātē haĩ .

⁴⁴None of those who go to a satsang would say: We are going to study Raja Yoga.

⁴²Unkō kōī bhagvān tō nahī̃ paṛhātē haĩ .

⁴⁵It is not God who is teaching them.

⁴³Tumkō tō bhagvān khud paṛhā rahē haĩ .

⁴⁶God Himself is teaching you.

⁴⁴Yah chitra tō ghar-ghar mē̃ hōnā chāhiē .

⁴⁷These pictures should be put up in every home.

⁴⁵Mātā-pitā , mitr sambandhī jō bhī āyē̃ unkō samjhānā hai ki ham yah paṛh rahē haĩ .

⁴⁸Explain to whoever comes, your mother, father, friends and relatives, that this is what you are studying.

⁴⁶Yah paṛhāī tō bahut sahaj hai .

⁴⁹This study is very easy.

⁴⁷Nām hī hai sahaj gyān , sahaj rājyōg .

⁵⁰The name is easy knowledge and easy Raja Yoga.

⁴⁸Rājā janak kō bhī second mē̃ gyān milā aur jīvanmukt huā .

⁵¹King Janak received knowledge and became liberated-in-life in a second.

⁴⁹Manuṣhya bhī kahtē haĩ hamkō janak misal gyān chāhiē , jō ham gr̥ihastha mē̃ rahtē pā sakē̃ .

⁵²People say: We want to receive knowledge like King Janak did, knowledge that can be acquired while living in our households.

⁵⁰Yah tō bahut ūñch paṛhāī hai .

⁵³This study is very elevated.

⁵¹Manuṣhya sē dēvtā bannā hai .

⁵⁴You have to change from humans into deities.

⁵²Dēvtāō̃ key|kī mahimā kitnī ūñchī hai , sarvguṇ sampann . . . yah hai mr̥ityulōk . ⁵³Vah hai amarlōk .

⁵⁵The praise of the deities is so great: full of all divine virtues, 16 celestial degrees pure.

⁵⁴Patit duniyā āsurī , pāvan duniyā hai daivī duniyā .

⁵⁶This is the land of death. ⁵⁷That is the land of immortality.

⁵⁵Pāvan duniyā mē̃ jānē liē pavitra bannā hai .

⁵⁸The impure world is devilish and the pure world is divine.

⁵⁶Lakṣhmī-nārāyaṇ pāvan thē nā . ⁵⁷Abhī tō vah haĩ nahī̃ .

⁵⁹In order to go to the pure world, you have to become pure.

⁵⁸Yah tō patit rājya hai phir sē pāvan bannā hai .

⁶⁰Lakshmi and Narayan were pure but they no longer exist.

⁵⁹Lakṣhmī-nārāyaṇ kā chitra bahut achchhā hai .

⁶¹This is an impure kingdom. ⁶²You have to become pure once again.

⁶⁰Lakṣhmī-nārāyaṇ mē̃ sabhī kā pyār rahtā hai , tab tō baṛē-baṛē ālīśhān mandir banātē haĩ .

⁶³The picture of Lakshmi and Narayan is very good. ⁶⁴Everyone loves Lakshmi and Narayan.

⁶¹Śhrīkr̥iṣhṇa kā tō chhōṭā-chhōṭā mandir banātē haĩ .

⁶⁵This is why people build very big, beautiful temples to them.

⁶²Jaisē bachchō̃ kā hōtā hai unkō yah patā hī nahī̃ ki rādhē-kr̥iṣhṇa hī lakṣhmī-nārāyaṇ bantē haĩ .

⁶⁶They only build small temples to Krishna, as though they are for small children. ⁶⁷They don't know that Radhe and Krishna become Lakshmi and Narayan.

⁶³Tum samjhā saktē hō ki āj sē 5 hajār varṣh pahlē in lakṣhmī-nārāyaṇ kā rājya bhārat mē̃ thā aur kōī K|kē chitra haĩ nahī̃ .

⁶⁸You can explain that 5000 years ago it became the kingdom of Lakshmi and Narayan in Bharat. ⁶⁹There aren't any pictures of anyone else.

⁶⁴Sūryavanśhī dynasty maśhhūr hai .

⁷⁰The sun dynasty is very famous.

⁶⁵Lakṣhmī-nārāyaṇ aur sītā-rām key|kī dynasty thī phir dvāpar kaliyug hōtā hai .

⁷¹There were the dynasties of Lakshmi and Narayan and Rama and Sita and then the world became copper aged and iron aged.

⁶⁶Abhī kaliyug kā ant hai . ⁶⁷Ham phir sē vahī rājyōg sīkh rahē haĩ .

⁷²It is now the end of the iron age and we are studying the same Raja Yoga once again.

⁶⁸Pañch hajār varṣh pahlē rājyōg sīkh rājāī prāpt kī thī .

⁷³We studied Raja Yoga 5000 years ago and claimed the kingdom.

⁶⁹Barōbar vah sampūrṇ nirvikārī thē .

⁷⁴Surely, they (the deities) were completely viceless.

⁷⁰Abhī patit duniyā hai isliē parampitā paramātmā kō ānā hōtā hai .

⁷⁵The world has now become impure. ⁷⁶Therefore, the Supreme Father, the Supreme Soul, has to come.

⁷¹Gātē bhī haĩ patit-pāvan āō , vah tō nirākār ṭhaharā|ṭhahrā nā .

⁷⁷They even sing: O Purifier, come! ⁷⁸He is incorporeal.

⁷²Śhrīkr̥iṣhṇa tō prince hai satyug kā .

⁷⁹Krishna is a prince of the golden age.

⁷³Vah kaisē ākar pāvan banāyēṅgē .

⁸⁰How could he come and purify anyone?

⁷⁴Tō samjhānā paṛē ki sākār kō bhagvān nahī̃ kahē̃gē .

⁸¹Therefore, it has to be explained that no corporeal being can be called God.

⁷⁵Dūsrē dharm vālē paramātmā kō nirākār māntē haĩ .

⁸²People of other religions believe God to be incorporeal.

⁷⁶Vahī liberator , guide , blissful , god father , sarv kā duḥkh hartā sukh kartā hai .

⁸³He is the Liberator, the Guide and blissful God, the Father. ⁸⁴He is the Remover of Sorrow and the Bestower of Happiness for All.

⁷⁷Bāp jab duḥkh hartē haĩ tō sukh bhī dētē hōṅgē nā .

⁸⁵When the Father removes sorrow, He must also be giving happiness.

⁷⁸Tum mitr sambandhiyō̃ ādi kō samjhā saktē hō . ⁷⁹Vahā̃ tō vēd śhāstra anēk manuṣhya sunātē haĩ . ⁸⁰Yahā̃ tō sab suntē hī ēk sē haĩ .

⁸⁶You can explain to your friends and relatives etc. that many people out there recite the Vedas and scriptures, whereas everyone here listens to the One.

⁸¹Bāp kahtē haĩ tum mērē sē hī sunō .

⁸⁷The Father says: Only listen to Me.

⁸²Bhagvānuvāch - jarūr kis tan mē̃ āyēgā nā .

⁸⁸God speaks, and so He would surely have to enter someone's body.

⁸³Gāyā huā hai brahmā dvārā brāhmaṇ rachē .

⁸⁹It is also remembered that Brahmins were created through Brahma.

⁸⁴Ham brahmākumār kumāriyā̃ haĩ - 5 hajār varṣh pahlē bhī saṅgam par brahmā mukh kamal sē brāhmaṇ rachē gayē , jō brāhmaṇ phir dēvtā banē thē .

⁹⁰You are Brahma Kumars and Kumaris. ⁹¹Five thousand years ago, Brahmins were created through the lotus lips of Brahma at the confluence and those Brahmins later became deities.

⁸⁵Abhī ham śhūdra sē brāhmaṇ ban phir dēvtā banē̃gē .

⁹²We have now changed from shudras into Brahmins and we will later become deities.

⁸⁶Ham phir sē rājyōg sīkh rahē haĩ . ⁸⁷Kalp pahlē bhī sīkhē thē .

⁹³We are studying Raja Yoga once again; we also studied it a cycle ago.

⁸⁸Samajhē̃gē yah tō baṛē niśhchay sē bōltē haĩ .

⁹⁴Then, people will realize that you are speaking with great faith.

⁸⁹Bhagvānuvāch - maĩ tumkō phir sē rājāō̃ kā rājā banātā hū̃ .

⁹⁵God speaks: I make you into kings of kings once again.

⁹⁰Akṣhar tō barōbar gītā mē̃ haĩ .

⁹⁶These words are accurately written in the Gita.

⁹¹Rājyōg sē hamnē rājāī pāī phir dvāpar mē̃ rāvaṇrājya śhurū huā .

⁹⁷By studying Raja Yoga we claimed the kingdom. ⁹⁸Then, in the copper age, Ravan’s kingdom began.

⁹²Abhī rāvaṇ rājya pūrā hōtā hai , ham phir sē rājyōg sīkh rahē haĩ , aur pāṭhśhālāō̃ mē̃ aisē nahī̃ kahtē haĩ ki ham phir sē paṛh rahē haĩ .

⁹⁹Ravan’s kingdom is now coming to an end and we are once again studying Raja Yoga. ¹⁰⁰In other schools, they don't say that they are studying once again.

⁹³Yah tō bachchō̃ key|kī hī buddhi mē̃ hai .

¹⁰¹This is only in the intellects of you children.

⁹⁴Kahtē haĩ ki maĩ phir sē rājyōg sikhānē āyā hū̃ .

¹⁰²Baba says: I have come once again to teach Raja Yoga.

⁹⁵Us samay mahābhārat laṛāī lagī thī . ⁹⁶Pāṇḍav gītā suntē thē .

¹⁰³The Mahabharat War took place at that time; the Pandavas used to listen to the Gita.

⁹⁷Tum hō rūhānī paṇḍē .

¹⁰⁴You are spiritual guides.

⁹⁸Hē rūhānī bachchē athavā rūhānī paṇḍē thak mat jānā .

¹⁰⁵O spiritual children, that is, spiritual guides, don’t become tired.

⁹⁹Bāp kahtē haĩ nā - gītā jarūr bhagvān hī sunāyēṅgē nā .

¹⁰⁶The Father says: God definitely speaks the Gita.

¹⁰⁰Hai bhī bhagvānuvāch .

¹⁰⁷These are the versions of God.

¹⁰¹Tum jāntē hō ham svarg K|kē sukh pānē kē liē rājyōg sīkh rahē haĩ .

¹⁰⁸You understand that you are studying Raja Yoga in order to attain the happiness of heaven.

¹⁰²Bhagvān hai hī nirākār .

¹⁰⁹God is incorporeal.

¹⁰³Śhiv jayanti manātē haĩ tō jarūr janm lēkar kuchh kiyā hōgā nā . ¹⁰⁴Varsā diyā hōgā .

¹¹⁰They celebrate Shiva Jayanti, which means that Shiva must have taken birth to do something.

¹⁰⁵Barōbar satyug mē̃ sūryavanśhī dēvtā thē .

¹¹¹He would have given the inheritance.

¹⁰⁶Dynasty mē̃ tō bahut hōtē haĩ nā . ¹⁰⁷Jaisē Edward dī|the first , second , third . . . unhō̃ key|kī bhī dynasty chaltī hai .

¹¹²In the golden age, there were definitely the deities of the sun dynasty. ¹¹³There are many in a dynasty.

¹⁰⁸Yah bhī aisē hai . ¹⁰⁹Tum bachchē chitrō̃ par achchhī rīti samjhā saktē hō .

¹¹⁴Just as there were the dynasties of Edward the First, Second, Third etc., so it is the same there.

¹¹⁰Yah ( brahmā ) kahtē haĩ - maĩ thōṛēhī bhagvān hū̃ .

¹¹⁵You children can explain the pictures very well. ¹¹⁶This Brahma says: I am not God.

¹¹¹Banānē vālā tō dūsrā hōgā nā .

¹¹⁷The One who created me must be someone else.

¹¹²Maĩ kahā̃ sē sīkhā  ?

¹¹⁸With whom did I study?

¹¹³Agar hamārā manuṣhya gurū hōtā tō gurū sē lākhō̃ karōṛō̃ sīkhnē vālē chāhiē .

¹¹⁹If my guru were human, there would then be hundreds of thousands who studied with him.

¹¹⁴Sirph yahī sīkhā kyā  ?

¹²⁰Would it only have been this one who studied?

¹¹⁵Aur sab chēlē kahā̃ gayē  ?

¹²¹Where did all the rest of the followers go?

¹¹⁶Yahā̃ tō hai hī bhagvānuvāch .

¹²²These are the versions of God.

¹¹⁷Usnē yah rāz samjhāyā hai . ¹¹⁸Yah chitra kaisē baiṭh nikalvāyē haĩ .

¹²³He has explained the significance of this and has had these pictures made.

¹¹⁹Lakṣhmī-nārāyaṇ bachpan mē̃ rādhē-kr̥iṣhṇa thē .

¹²⁴Lakshmi and Narayan in their childhood were Radhe and Krishna.

¹²⁰Gītā kā bhagvān kahtē haĩ - maĩ kalp-kalp , kalp K|kē saṅgamyug par ātā hū̃ .

¹²⁵The God of the Gita says: I come cycle after cycle at the confluence of the cycles.

¹²¹Pralay key|kī tō bāt hī nahī̃ .

¹²⁶There is no question of annihilation.

¹²²Tum bhī kahtē hō ham phir sē dēvtā ban rahē haĩ .

¹²⁷You say that you are becoming deities once again.

¹²³Śhiv jayanti bhī gāī jātī hai . ¹²⁴Lākhō̃ varṣh tō nahī̃ huē .

¹²⁸Shiva Jayanti is also remembered, but that didn't happen hundreds of thousands of years ago.

¹²⁵Bāp baiṭh samjhātē haĩ in śhāstrō̃ ādi mē̃ kōī sār nahī̃ hai , yah paṛhtē-paṛhtē tumhārī kalā utartī gaī hai .

¹²⁹The Father sits here and says: There is no essence in those scriptures etc. ¹³⁰While you have been studying them, your degrees have decreased.

¹²⁶Abhī tō kōī kalā nahī̃ rahī hai .

¹³¹There are now no celestial degrees left.

¹²⁷Bāp kahtē haĩ bhakti sē kōī bhī mērē sē mil nahī̃ saktā .

¹³²The Father says: No one is able to meet Me by performing devotion.

¹²⁸Mujhē ānā hī paṛtā hai .

¹³³I have to come.

¹²⁹Tum kahtē hō bhagvān kis na kis rūp mē̃ āyēgā .

¹³⁴It is said that God will come in some form or other.

¹³⁰Śhrīkr̥iṣhṇa tō hai hī satyug kā prince . ¹³¹Śhiv tō hai nirākār .

¹³⁵Krishna is a prince of the golden age, whereas Shiva is incorporeal.

¹³²Vah jarūr kismē̃ āyā hōgā .

¹³⁶He must definitely have entered someone.

¹³³Patit-pāvan hai tō jarūr kaliyug K|kē ant mē̃ āyā hōgā .

¹³⁷He is the Purifier, and so He must surely have come at the end of the iron age.

¹³⁴Śhrīkr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ , yah tō śhōbhtā nahī̃ .

¹³⁸It doesn't seem right for Krishna to exist in the copper age.

¹³⁵Bāp kahtē haĩ maĩ ātā hī hū̃ saṅgam par .

¹³⁹The Father says: I only come at the confluence age.

¹³⁶Is boot ( brahmā ) mē̃ maĩ fit hōtā hū̃ .

¹⁴⁰I fit in this boot (Brahma). ¹⁴¹Nothing can change in this drama.

¹³⁷Drama mē̃ kōī change nahī̃ hō saktī .

¹⁴²They have created so much confusion.

¹³⁸Rōlā kitnā kar diyā hai isliē praśhna pūchhā jātā hai - gītā kā bhagvān kaun  ?

¹⁴³This is why the question is asked: Who is the God of the Gita? ¹⁴⁴This is very essential.

¹³⁹Yah baṛī jarūrī bāt hai . ¹⁴⁰Isī mē̃ sārā rōlā hai .

¹⁴⁵All the confusion arises because of that.

¹⁴¹Nark kō palaṭnē aur svarg banānē vālā kaun  ?

¹⁴⁶Who is the One who transforms hell into heaven?

¹⁴²Bāp hī kar saktē haĩ .

¹⁴⁷Only the Father can carry out this task.

¹⁴³Lakṣhmī-nārāyaṇ kitnē active thē .

¹⁴⁸Lakshmi and Narayan were very active.

¹⁴⁴Bāp kahtē haĩ sirph mujhē yād karō tō is yōg agni sē vikarma vināśh hō jāyēṅgē .

¹⁴⁹The Father says: Remember Me alone and your sins will be destroyed in this fire of yoga.

¹⁴⁵Sab tō nahī̃ samajhē̃gē .

¹⁵⁰Not everyone will understand this.

¹⁴⁶Kōī kō achchhā lagtā hai parantu pavitra rahnē key|kī himmat nahī̃ rakhtē haĩ .

¹⁵¹Some like this very much but do not have the courage to remain pure.

¹⁴⁷Abhī dēvī-dēvtā dharm kā sapling lag rahā hai .

¹⁵²The sapling of the deity religion is now being planted.

¹⁴⁸Jō kalp pahlē brāhmaṇ banē hōṅgē , vahī banē̃gē .

¹⁵³Those who became Brahmins a cycle ago are the ones who will become Brahmins again.

¹⁴⁹Yah kalam bāp K|kē sivāē kōī lagā nahī̃ saktā .

¹⁵⁴No one except the Father can plant this sapling.

¹⁵⁰Dēvtā dharm vālō̃ kō śhūdra sē brahmā mukh vaṅśhāvalī brāhmaṇ jarūr bannā paṛēgā .

¹⁵⁵Those who belong to the deity religion must definitely change from shudras into Brahmins, the mouth-born creation of Brahma.

¹⁵¹Nahī̃ tō dēvtā kaisē banē̃gē .

¹⁵⁶Otherwise, how could they become deities?

¹⁵²Virāṭ rūp par samjhānā hōtā hai .

¹⁵⁷The variety-form image also has to be explained.

¹⁵³Chōṭī kē ūpar śhiv bhī dikhātē haĩ .

¹⁵⁸Shiva too is shown above the topknot.

¹⁵⁴Unhōnnē śhiv kō aur brāhmaṇ varṇa kō uṛā diyā hai . ¹⁵⁵Bākī dēvtā , kṣhatriya . . . dikhā diyē haĩ .

¹⁵⁹They have removed Shiva and the Brahmin clan and just shown the deities and the warriors.

¹⁵⁶Virāṭ rūp dikhātē bhī viṣhṇu K|kē rūp mē̃ haĩ . ¹⁵⁷Yah knowledge samajhnē kī hai .

¹⁶⁰The variety-form that they show is also in the form of Vishnu.

¹⁵⁸Manuṣhya kaisē 84 janmō̃ kā chakra lagātē haĩ , aur kōī yah knowledge nahī̃ jāntē haĩ .

¹⁶¹The knowledge of how humans go around the cycle of 84 births has to be understood. ¹⁶²No one else has this knowledge.

¹⁵⁹Bāp kahtē haĩ yah knowledge hī prāyaḥlōp hō jātī hai , paramparā chal na sakē .

¹⁶³The Father says: This knowledge disappears; it cannot continue for all time.

¹⁶⁰Svadarśhan chakra dēvtāō̃ kō nahī̃ hai . ¹⁶¹Yah tumkō hai .

¹⁶⁴Deities do not have the discus of self-realization; you have this.

¹⁶²Parantu tum tō sampūrṇ banē nahī̃ hō . ¹⁶³Tō niśhānī dēvtāō̃ kō dē dī hai .

¹⁶⁵However, because you have not become complete, this symbol is portrayed as belonging to the deities.

¹⁶⁴Svadarśhan chakra phirātē , kamal puṣhp samān bantē , śhaṅkhdhvani kartē tum dēvtā ban jāyēṅgē .

¹⁶⁶By spinning the discus of self-realization, by becoming as pure as a lotus flower, by blowing the conch shell, you become deities.

¹⁶⁵Śhivbābā brahmā dvārā viṣhṇupurī sthāpan kar rahē haĩ .

¹⁶⁷Shiv Baba is establishing the land of Vishnu through Brahma.

¹⁶⁶Yah bātē̃ kōī key|kī buddhi mē̃ nahī̃ haĩ .

¹⁶⁸These aspects are not in anyone else's intellect.

¹⁶⁷Bhagvān paṛhātē haĩ , ham viśhva K|kē mālik bantē haĩ tō kitnā na harṣhit hōnā chāhiē .

¹⁶⁹God is teaching you and you are becoming the masters of the world. ¹⁷⁰Therefore, how happy you should be!

¹⁶⁸Student life is the best . ¹⁶⁹Paṛhāī kī life bēparvāh achchhī rahtī hai .

¹⁷¹A student life is the best; a life of study is a good, carefree life.

¹⁷⁰Pīchhē tō jāl mē̃ phans jātē haĩ . ¹⁷¹Kitnē duḥkh key|kī jāl hai .

¹⁷²Afterwards, people get trapped in the web; it is a web of so many types of sorrow.

¹⁷²Satyug mē̃ kōī bāt nahī̃ .

¹⁷³In the golden age, there is no such thing.

¹⁷³Khuśhī-khuśhī sē śharīr chhōṛtē haĩ .

¹⁷⁴Each soul leaves his body in happiness.

¹⁷⁴Ghuṭ-ghuṭ kar marnā rāvaṇrājya mē̃ hōtā hai .

¹⁷⁵In Ravan’s kingdom, death takes place after choking.

¹⁷⁵Tum khuśhī sē taiyārī kar rahē hō ki ham kab bābā kē pās jāyē̃ , baiṭhē hī isliē haĩ . ¹⁷⁶Purānā śharīr chhōṛ jāyē̃ .

¹⁷⁶You are happily making preparations in the consciousness that you are going to Baba. ¹⁷⁷You are sitting here in order to shed your old bodies.

¹⁷⁷Phir 21 janm ghuṭkā khānē key|kī bāt nahī̃ .

¹⁷⁸Then, for 21 births, there will be no question of choking.

¹⁷⁸Is janm mē̃ ghuṭkā bilkul nahī̃ khānā hai , patit sē pāvan ban rahē haĩ .

¹⁷⁹You should not choke at all in this birth; you are changing from impure to pure.

¹⁷⁹Bahut khuśhī mē̃ rahnā hai .

¹⁸⁰Stay in great happiness.

¹⁸⁰Achchhā yahā̃ sē sūkṣhmavatan mē̃ jātē haĩ , vah bhī achchhā hai .

¹⁸¹Achcha, it is good that you are going from here to the subtle region.

¹⁸¹Phariśhtā tō bannā hai .

¹⁸²You are to become angels.

¹⁸²Ādhākalp tō ghuṭkā khātē āyē haĩ .

¹⁸³You have been choking for half a cycle.

¹⁸³Ab bābā kē pās jāyē̃ . ¹⁸⁴Khuśhī sē taiyārī kar rahē haĩ .

¹⁸⁴You are happily preparing yourselves to go to Baba.

¹⁸⁵Ghuṭkā proof yahā̃ bannā hai .

¹⁸⁵You are becoming “choke-proof” here.

¹⁸⁶Aisē sannyāsī bhī bahut hōtē haĩ jō baiṭhē-baiṭhē śharīr chhōṛ dētē haĩ . ¹⁸⁷Sannāṭā hō jātā hai .

¹⁸⁶There have been many sannyasis who left their bodies while just sitting somewhere and there was dead silence all around.

¹⁸⁸Samajhtē haĩ ham brahm mē̃ līn hō jāyēṅgē .

¹⁸⁷They think that they will merge into the brahm element.

¹⁸⁹Jātē tō kōī nahī̃ - jab tak bāp na āyē .

¹⁸⁸However, no one goes there until the Father comes.

¹⁹⁰Śhivbābā kā bhaṇḍārā bharpūr hai .

¹⁸⁹Shiv Baba’s treasure-store (bhandara) is constantly full.

¹⁹¹Kahtē haĩ nā - jis bhaṇḍārē sē khāyā , vah bhaṇḍārā bharpūr kāl kaṇṭak dūr . . . yahā̃ tō akālē mr̥iityu hōtī rahtī hai .

¹⁹⁰It is said that all the sorrow and pain of those who eat from that treasure-store are removed. ¹⁹¹Untimely death takes place here.

¹⁹²Patit-pāvan śhivbābā K|kē bhaṇḍārē mē̃ jō ātā hai vah pāvan ban jātā hai , isliē iskō brahmā bhōjan kahā jātā hai . ¹⁹³Inkī baṛī mahimā hai .

¹⁹²Anyone who comes to the treasure-store of Shiv Baba, the Purifier, will become pure. ¹⁹³That is why this is called Brahma Bhojan, of which there is great praise.

¹⁹⁴Yōg bhī baṛā achchhā chāhiē .

¹⁹⁴Very good yoga is also needed.

¹⁹⁵Yōg mē̃ rah bhōjan banāō aur khāō tō tumhārī bahut achchhī unnati hōgī .

¹⁹⁵Prepare food and eat it in a state of yoga and you will make a great deal of progress.

¹⁹⁶Us bhōjan mē̃ bahut tākat ā jātī hai .

¹⁹⁶Such food is filled with a lot of power.

¹⁹⁷Yōg mē̃ rah tum bhōjan khāō tō bahut tākat milēgī aur tandarūst bhī rahē̃gē .

¹⁹⁷You receive a great deal of power if you eat in a state of yoga and you also remain healthy.

¹⁹⁸Bābā khud kahtē haĩ ki ham bābā key|kī yād mē̃ baiṭhē jaisēki ham aur bābā khātē haĩ , parantu phir bhī bhūl jātā hū̃ .

¹⁹⁸Baba himself says: I eat in remembrance as though Baba and I are eating together. ¹⁹⁹However, I still forget Baba.

¹⁹⁹Ēk bāp kī yād mē̃ hī śharīr chhūṭē , kōī ghuṭkā nahī̃ āyē , aisī practice karnī chāhiē .

²⁰⁰The body has to be shed in remembrance of the Father alone. ²⁰¹There should be no choking. ²⁰²You should practise in this way.

²⁰⁰Bābā key|kī yād mē̃ rahnē sē ēk tō śhānti rahēgī aur healthy banē̃gē .

²⁰³When you stay in remembrance of Baba, you receive peace and you also become healthy; the food becomes pure.

²⁰¹Bhōjan pavitra hō jāyēgā . ²⁰²Ant kā gāyan hai atīndriya sukh gōp-gōpiyō̃ sē pūchhō .

²⁰⁴There is the praise of your final stage: If you want to know about supersensuous joy, ask the gopes and gopis.

²⁰³Jhāṛ mē̃ samjhānī bahut achchhī hai .

²⁰⁵The explanation in the picture of the tree is very good.

²⁰⁴Trimūrti aur gōlā bhī jarūrī hai .

²⁰⁶The Trimurti and the cycle are also necessary.

²⁰⁵Din-pratidin tumhārā nām bahut bālā hōtā jāyēgā .

²⁰⁷Day by day, your name will be glorified a great deal.

²⁰⁶Achchhā  !

²⁰⁸Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²¹⁰1 ) sadā tandarūst rahnē kē liē yād mē̃ rahkar bhōjan banānā vā khānā hai .

²¹² 1. In order to remain constantly healthy, prepare and eat food in remembrance.

²¹¹Bhōjan kartē samay smr̥iti rahē - ham bābā kē sāth khā rahē haĩ tō bhōjan mē̃ tākat bhar jāyēgī .

²¹³At the time of eating, let there be the consciousness of eating with Baba and that food will then be filled with strength.

²¹²2 ) dēvtā bannē kē liē śhaṅkhdhvani karnī hai . ²¹³Svadarśhan chakra phirātē rahnā hai .

²¹⁴ 2. In order to become a deity, blow the conch shell and continue to spin the discus of self-realization.

²¹⁴Kamal fool|phūl samān pavitra jīvan banānā hai .

²¹⁵Make your life as pure as a lotus flower.

²¹⁵Vardān  : brāhmaṇ janm key|kī viśhēṣhtā kō natural nature banānē vālē sahaj purūṣhārthī bhav

²¹⁶Blessing: May you make the speciality of your Brahmin birth your natural nature and become an easy effort-maker.

²¹⁶Jaisē kisī kā janm rāj parivār mē̃ hō , tō bār-bār smr̥iti mē̃ lātē haĩ ki maĩ rājkumār yā rājkumārī hū̃ , chāhē karma rūchi K|kē kāraṇ sādhāraṇ bhī hō lēkin apnē janm key|kī viśhēṣhtā kō nahī̃ bhūltē .

²¹⁷ Someone born in a royal family, reminds himself or herself again and again, “I am a prince or a princess.” ²¹⁸Even though his or her actions may be ordinary, they do not forget the speciality of their birth.

²¹⁷Aisē brāhmaṇ janm hī viśhēṣh janm hai , tō janm bhī śhrēṣhṭh , dharm bhī śhrēṣhṭh aur karma bhī śhrēṣhṭh hai .

²¹⁹In the same way, your Brahmin birth is also a special birth. ²²⁰Your birth is elevated, your dharma (religion) is elevated and your karma (action) is elevated.

²¹⁸Isī śhrēṣhṭhatā arthāt viśhēṣhtā key|kī jīvan smr̥iti mē̃ natural rahē tō sahaj purūṣhārthī ban jāyēṅgē .

²²¹When this greatness, your speciality, is in your awareness in a natural way you will become an easy effort-maker.

²¹⁹Viśhēṣh jīvan vālī ātmāyē̃ kabhī sādhāraṇ karma nahī̃ kar saktī .

²²²Souls who have a special life cannot perform ordinary actions.

²²⁰Slōgan  : double light rahnā hai tō vighna-vināśhak banō .

²²³Slogan: In order to remain double light, become a destroyer of obstacles.

²²⁴*** Om Shanti ***