शनिवार 1 अक्टूबर 2022 की दैनिक मुरली

⁰01-10-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 01/10/22 Morning Murli Om Shanti BapDada Madhuban

¹“ meethe bachche - aapas mein ek do ka regard rakhna hai , apne ko miya mitthu nahin samajhna hai , buddhi mein rahe jo karma main karoonga , mujhe dekhkar sab karenge '' ²prashn:- kaun si avastha jamaane ke liye bahut-bahut mehnat karni hai? ³uttar:- grihastha vyavhaar mein rehte stri puroosh ka bhaan samaapta ho jaae, mansa mein bhi sankalp vikalpa na chalen।

¹Essence: Sweet children, have regard for one another.

⁴ham aatma bhaai-bhaai hain।

²Don't consider yourselves to be very clever.

⁵prajaapita brahma ke bachche bhaai-behen hain, yeh avastha jamaane mein time lagta hai। ⁶saath mein rehte vikaaron ki aag na lage। ⁷criminal assault na ho, iska abhyaas karna hai। ⁸maat-pita jo sarva sambandhon ki saccharin hai, use yaad karna hai।

³Keep it in your intellects that whatever actions others see you perform they will do the same.

⁹geet:- badal jaaye duniya na badlenge ham…

⁴Question: In order to make which stage strong do you need to make a lot of effort? ⁵Answer: While living at home with your families, your awareness of husband and wife should end completely. ⁶Let there not be any such awareness in your minds.

¹⁰om shanti।

⁷We souls are brothers.

¹¹yeh bachchon ki guarantee va pratigya hai।

⁸The children of Prajapita Brahma are brothers and sisters.

¹²pratigya koi mukh se nahin ki jaati hai।

⁹It takes time to make this stage strong.

¹³jab bachche baap ko pahchaan lete hain to pratigya ho hi jaati hai।

¹⁰While living together, do not let the fire of vice ignite in you. ¹¹There should be no criminal assault.

¹⁴har ek independent (svatantra) purooshaartha karta hai pad paane liye।

¹²Practise this. ¹³Remember the Father who is the saccharine of all relationships.

¹⁵school mein sab independent purooshaartha karte hain ki ham oonch pad paayen। ¹⁶yahaan aatma padhti hai aur paramatma padhaane liye jeevaatma bante hain। ¹⁷aur inmen pravesh kar inko (brahma ko) aur brahma mukh vanshaavli ko padhaate hain।

¹⁴Song: Even though the world may change (turn away), we will never turn away. ¹⁵Om shanti.

¹⁸svayan brahma ko mukh vanshaavli nahin kahenge।

¹⁶This is the guarantee or promise of the children. ¹⁷A promise is not made in words.

¹⁹brahman brahma mukh vanshaavli hain।

¹⁸When children recognise the Father, they make a promise.

²⁰brahma shiv ki mukh vanshaavli nahin hai।

¹⁹Each one makes independent effort to claim a status.

²¹shivbaaba to aakar inmen pravesh kar apna banaate hain।

²⁰Each one makes independent effort at school to claim a high status.

²²yeh bhi creation hai। ²³pahle brahma ko rachte hain, vishnu ko nahin rachte।

²¹Here, souls study and the Supreme Soul becomes a living being (enters a body) in order to teach us.

²⁴gaaya bhi jaata hai brahma, vishnu aur shankar।

²²He enters this one and teaches him (Brahma) and the mouth-born creation of Brahma.

²⁵vishnu, shankar aur brahma nahin kaha jaata hai।

²³Brahma himself would not be called a mouth-born creation.

²⁶pahle brahma ko rachte hain।

²⁴Brahmins are the mouth-born creation of Brahma.

²⁷brahma ka occupation alag hai।

²⁵Brahma is not the mouth-born creation of Shiva.

²⁸yeh har ek baat samajhne ki hai। ²⁹inko tvamev maataashcha pita.... kaha jaata hai।

²⁶Shiv Baba comes and enters him and makes him belong to Him. ²⁷He is also a creation. ²⁸He first creates Brahma.

³⁰to woh niraakaar hai na।

²⁹He doesn't create Vishnu first.

³¹to saakaar mein maat-pita chaahiye tab poochhte hain - mama ko maa hai?

³⁰Brahma, Vishnu and Shankar are remembered. ³¹It is not said: Vishnu, Shankar and Brahma.

³²kahenge haan।

³²He first creates Brahma.

³³brahma, mama ki bhi maa hai।

³³The occupation of Brahma is distinct.

³⁴brahma ki koi maa nahin।

³⁴All of these things have to be understood.

³⁵yeh maa (brahma) female na hone kaaran sarasvati ko mama kehte hain।

³⁵You say to that One: “You are the Mother and the Father.” ³⁶Therefore, He is incorporeal.

³⁶baap padhaate hain to yeh bhi padhte hain। ³⁷jaise tum student ho vaise yeh bhi hai।

³⁷A mother and father are needed in a corporeal form and that is why you ask: “Does Mama have a mother?”

³⁸shivbaaba koi student nahin hai।

³⁸The answer would be "Yes". ³⁹Brahma is also the mother of Mama.

³⁹tum bachche brahma ka martaba bhi dekh rahe ho ki yeh sabse jaasti padhta hai।

⁴⁰Brahma doesn't have a mother. ⁴¹Because this mother (Brahma) is not a female, Saraswati is called Mama.

⁴⁰dekhte ho yeh barobar najdeek hain।

⁴²The Father is teaching and so this one also studies.

⁴¹pahle kiske kaan sunte hain?

⁴³Just as you are students, so this one too is a student.

⁴²yeh brahma sabse najdeek hai।

⁴⁴Shiv Baba is not a student.

⁴³to kahenge ki mama baba jaasti padhte hain, phir nambarvaar sab bachche padhte hain।

⁴⁵You children can see the status of Brahma, who studies the most. ⁴⁶You can see that he truly is the closest.

⁴⁴bhale hi baba kehte hain jagdeesh bachcha mama baba se bhi achha samjhaata hai। ⁴⁵baba ki murli padhkar, dhaaran kar phir geeta magazine aadi banaate hain kyonki yeh shaastra aadi padha hua hai।

⁴⁷Whose ears hear Him first? ⁴⁸This Brahma is the closest of all. ⁴⁹It would be said that Mama and Baba study the most and then all the children study, numberwise, although Baba says that the child Jagdish explains even better than Mama and Baba.

⁴⁶angreji mein bhi hoshiyaar hai। ⁴⁷isko kaha jaata hai regard। ⁴⁸student ko ek do ka regard rakhna hai।

⁵⁰He studies the murli, imbibes it and then writes the magazine of the Gita, etc. because he has studied all the scriptures, etc.

⁴⁹baba bhi regard rakhte hain na।

⁵¹He is also good at English.

⁵⁰to father ko follow karna chaahiye।

⁵²This is called giving regard.

⁵¹bhale abhi 16 kala nahin banen hain।

⁵³Students have to give regard to one another.

⁵²nambarvaar to hote hain na।

⁵⁴Baba also maintains regard.

⁵³koi na koi bhoolen sabse hoti rehti hain isliye apne ko miya mitthu nahin samajhna hai।

⁵⁵Therefore, you should follow the father, although no one has become 16 celestial degrees yet; it is numberwise.

⁵⁴jaise karma baap karte hain athva main karoonga, mujhe dekh sab karenge।

⁵⁶Everyone makes one mistake or another. ⁵⁷This is why you mustn't consider yourself to be too clever.

⁵⁵to ek do ka regard rakhna hai।

⁵⁸Whatever actions others see you perform, they will do the same.

⁵⁶baba ko bhi regard rakhna padta hai।

⁵⁹Therefore, you have to give regard to one another.

⁵⁷log kehte hain ki yeh stri puroosh ko bhaai-behen banaate hain।

⁶⁰Baba also has to give regard. ⁶¹People say that you make husband and wife into brother and sister.

⁵⁸to jo buddhivaan bachcha hoga to jhat kahega ki paramatma ke bachche to sab hain to bhaai-behen thahre na।

⁶²Intelligent children would quickly say that all are the children of God and so they are all brothers and sisters.

⁵⁹prajaapita brahma ke bachche bhaai behen hue na।

⁶³The children of Prajapita Brahma are brothers and sisters.

⁶⁰bhaai-behen banna achha hai na।

⁶⁴It is good to become brothers and sisters.

⁶¹baba ke bachche banenge to varsa le sakenge।

⁶⁵If you become Baba's children, you are able to claim the inheritance.

⁶²varsa milna hai - shivbaaba se brahma baba dvaara।

⁶⁶You are to receive the inheritance from Shiv Baba through Brahma Baba.

⁶³to brahmaakumaar kumaari banna pade।

⁶⁷So, you have to become Brahma Kumars and Kumaris.

⁶⁴phir kabhi bhi vikaar mein ja nahin sakte।

⁶⁸You must not then indulge in vice.

⁶⁵nahin to criminal assault ho jaae।

⁶⁹Otherwise, that would be a criminal assault.

⁶⁶baba kitna achhi reeti samjhaate hain।

⁷⁰Baba explains to you so clearly.

⁶⁷pavitra rahne ki yuktiyaan bhi bataate hain।

⁷¹He also gives you the methods with which you can become pure.

⁶⁸stri bhi kehti hai baba, puroosh bhi kehte hain baba।

⁷²The wife says "Baba" and the husband also says "Baba".

⁶⁹to stri puroosh ka bhaan toot jaayega।

⁷³Therefore, the consciousness of ‘husband and wife’ would be broken.

⁷⁰yeh bhi kehte hain ki Adam aur beebi dvaara srishti ki sthaapna hui to sab unki santaan thahre। ⁷¹bhaai behen thahre।

⁷⁴People say that the world was established through Adam and Eve, and so all are their children; so all are brothers and sisters.

⁷²kumaar kumaari ke liye itni mehnat nahin hai।

⁷⁵There isn’t as much effort for kumars and kumaris to make.

⁷³jo seedhi chadh gaya hai to unko utarna pade।

⁷⁶Those who have climbed the ladder also have to come down.

⁷⁴to utarne mein mehnat hai।

⁷⁷It takes effort to come down.

⁷⁵aise nahin donon ko alag-alag rehna hai। ⁷⁶sirf companion hokar raho।

⁷⁸It isn't that each of you has to live separately, but just live as companions instead.

⁷⁷satayug mein koi apvitra nahin hote।

⁷⁹No one in the golden age is impure.

⁷⁸aur vahaan bachche ka bhi intajaar nahin hota hai।

⁸⁰There, they don't have to wait for children to be born.

⁷⁹yahaan bachche ka intajaar karte hain।

⁸¹Here, they sometimes have to wait.

⁸⁰vahaan samay anusaar aapehi saakshaatkaar hota hai।

⁸²There, according to the time, they automatically have a vision.

⁸¹manushya to kehte yeh kaise ho sakta hai।

⁸³People wonder how this can happen.

⁸²bhala yahaan ke sampoorn vikaari kaise samjhen ki vahaan nirvikaari hote hain।

⁸⁴How could the people here who are completely vicious understand how people there are viceless?

⁸³vahaan deh-abhimaan hota nahin।

⁸⁵There is no body consciousness there.

⁸⁴yahaan deh-abhimaan rehta hai।

⁸⁶Here, there is body consciousness.

⁸⁵deh chhodne par log kitna rote hain।

⁸⁷People cry so much when someone sheds his body.

⁸⁶vahaan rona hota nahin।

⁸⁸There is no crying there.

⁸⁷vahaan samay par saakshaatkaar hota hai ki shareer chhod jaakar prince banna hai।

⁸⁹There, someone has a vision at the time he is to shed his body and become a prince.

⁸⁸yahaan bhi tum saakshaatkaar karte ho ki tum bhavishya mein jaakar mahaaraaja mahaaraani banenge।

⁹⁰Here, too, you have a vision that you will go and become an emperor or empress in the future.

⁸⁹shreekrishna jaisa baalak god mein dekhte ho।

⁹¹You see a child like Krishna in your lap.

⁹⁰saakshaatkaar se yeh maaloom nahin padta ki sooryavanshi mahaaraaja mahaaraani banenge ya chandravanshi kyonki yeh bilkul nai baat hai isliye kaha jaata hai ki pahle baap ko pahchaano, baap kehte hain dekho main kitna lovely hoon!

⁹²You don't understand from a vision whether someone will become a sun-dynasty or a moon-dynasty emperor or empress because these are completely new things. ⁹³This is why it is said: First of all, recognise the Father. ⁹⁴The Father says: Look how lovely I am!

⁹¹baap kehte hain ki sabhi sambandhon ki saccharin main hoon, main kehta hoon mujhe yaad karo।

⁹⁵The Father says: I am the saccharine of all relationships. ⁹⁶I tell you to remember Me.

⁹²kehte hain tvamev maataashcha pita... ek-ek baat mein nishchay bithaana chaahiye।

⁹⁷People say: You are the Mother and the Father. ⁹⁸Faith in each and every thing has to be instilled.

⁹³parantu koi na koi baat mein sanshay aa jaata hai। ⁹⁴phir raajaai pad pa na saken isliye baap kehte hain manamnaabhav।

⁹⁹However, when there are doubts in one thing or another a royal status cannot then be claimed. ¹⁰⁰Therefore, the Father says: Manmanabhav.

⁹⁵baap ko yaad karo to tum aashik thahre।

¹⁰¹Remember the Father and you are then His lovers.

⁹⁶yeh hai roohaani aashik maashook।

¹⁰²These are the spiritual lovers and the Beloved.

⁹⁷yeh pakka karna chaahiye ki ham aatma paramatma ki aashik hain।

¹⁰³Make it firm that you souls are lovers of the Supreme Soul.

⁹⁸shreekrishna sabka maashook ho na sake।

¹⁰⁴Krishna cannot be everyone’s beloved.

⁹⁹shreekrishna ko sab nahin yaad karte hain।

¹⁰⁵Not everyone remembers Krishna.

¹⁰⁰yeh baap kehte hain manamnaabhav।

¹⁰⁶This Father says: Manmanabhav.

¹⁰¹ab mere paas aana hai, naatak poora hona hai, ghar jaana hai।

¹⁰⁷You now have to come to Me. ¹⁰⁸The play is to end and you have to return home.

¹⁰²to ghar zaroor yaad aayega।

¹⁰⁹So, the home would definitely be remembered.

¹⁰³har ek baat ki samjhaani murli mein milti rehti hai।

¹¹⁰You continue to receive an explanation about everything in the murli.

¹⁰⁴bachche murli note nahin karte phir vahi baaten baba se poochhte rehte hain।

¹¹¹Some children don't note down the things from the murli and they then continue to ask Baba the same things.

¹⁰⁵mukhya baat hai aashik aur maashook ki।

¹¹²The main thing is the lovers and the Beloved.

¹⁰⁶sabhi bhagat aashik hain kyonki paramatma ko yaad karte hain।

¹¹³All devotees are lovers because they remember the Supreme Soul.

¹⁰⁷kehte mera to ek doosra na koi।

¹¹⁴They say: Mine is One and none other.

¹⁰⁸tum bachche is samay sab nai-nai baaten sunte ho।

¹¹⁵You children hear all new things at this time.

¹⁰⁹parantu sunte-sunte maaya thappad laga deti hai।

¹¹⁶However, while you listen to them, Maya slaps you.

¹¹⁰raavan kam thode hi hai।

¹¹⁷Ravan is no less.

¹¹¹baap sarvashaktimaan hai, maaya bhi sarvashaktimaan hai।

¹¹⁸The Father is the Almighty Authority and Maya is also an almighty authority.

¹¹²aadhaakalpa maaya ka raajya chalta hai।

¹¹⁹The kingdom of Maya continues for half the cycle.

¹¹³ab baap kehte hain 5 vikaaron ka daan de do to grahan chhoote।

¹²⁰The Father now says: Make a donation of the five vices and the omens will be removed.

¹¹⁴phir bhi ekdam chhootta nahin hai।

¹²¹However, in spite of that, they are not completely removed.

¹¹⁵kai daan dekar phir vaapis le lete hain।

¹²²Some make a donation and then take it back.

¹¹⁶yeh paison ki baat nahin, vikaaron ki baat hai।

¹²³This is not a question of money, but a question of vice.

¹¹⁷saadhu sannyaasi paise ke liye kehte hain ki daan dekar vaapis nahin lena chaahiye kyonki ismen unki kamaai hai।

¹²⁴Sages and holy men say about money that you shouldn’t donate it and then ask for it back, because their income is in that.

¹¹⁸kai manushya phir sannyaasiyon ke paas jaakar kehte hain bachcha chaahiye।

¹²⁵Some people go to a sannyasi and ask for a child. ¹²⁶He would reply: You will receive a child through my blessings.

¹¹⁹kahenge hamaari aasheervaad se ho jaayega।

¹²⁷When they do have a child, he would say that he gave the child.

¹²⁰agar bachcha ho gaya to kahenge hamne diya।

¹²⁸If the child dies, he would say that that is destiny!

¹²¹mar gaya to kahenge bhaavi। ¹²²agar ek ka kuchh kaam ho gaya to bahuton ka vishvaas baith jaata hai।

¹²⁹If something is accomplished for one, many would have faith in him. ¹³⁰Their expansion takes place in this way.

¹²³aise unhon ki vriddhi hoti hai। ¹²⁴ek taraph apni mahima karte doosre taraph bhaavi kehte hain।

¹³¹On the one hand, they praise themselves and on the other hand, they say that it is destiny.

¹²⁵tum is samay an-known warriors ho।

¹³²At this time you are unknown warriors.

¹²⁶woh jo an-known warriors hote hain, unka yaadgaar banaate hain aur bade-bade jaate hain।

¹³³Those people make memorials to those unknown warriors and eminent people go to visit them.

¹²⁷kehte hain soljarsa par phool chadhaao।

¹³⁴They ask for flowers to be offered to the soldiers.

¹²⁸are jiska pata hi nahin, unka yaadgaar kaise banega।

¹³⁵How can you make a memorial to someone you don't know anything about?

¹²⁹abhi tum an-known ho phir tum very well known bante ho।

¹³⁶At this time you are unknown and you will then become very well known.

¹³⁰tumhaare mandir bante hain abhi tum gupta mein hi raamraajya sthaapan kar rahe ho।

¹³⁷Temples to you will also be created. ¹³⁸At this time you are establishing the kingdom of Rama in an incognito way.

¹³¹achha!

¹³⁹Achcha.

¹³²meethe-meethe bachche - sikeeldhe bachche bane ho na!

¹⁴⁰You have become long -lost and now-found sweetest, beloved children, have you not?

¹³³5 hajaar varsha ke baad mile ho।

¹⁴¹You have come and met Me after 5000 years.

¹³⁴kisi ka gum hua bachcha mil jaae to maa baap ko kitni khushi hogi, bachcha bhi baba-baba kehta rahega।

¹⁴²When parents find their lost child, they become so happy and the child would even continue to say "Baba, Baba!"

¹³⁵to abhi vinaash hota hai aur tum gum ho jaate ho arthaat baap se bichhud jaate ho।

¹⁴³So, destruction now takes place and you become lost, that is, you become separated from the Father.

¹³⁶phir kalpa ke baad baap se milte ho to maa baap ka kitna pyaar rehta hai।

¹⁴⁴You then meet the Father after a cycle and so the Mother and Father have so much love for you.

¹³⁷aadhaakalpa tum sukh bhogte ho, phir dheere-dheere duhkhi hote ho।

¹⁴⁵You experience happiness for half the cycle. ¹⁴⁶Then, you gradually become unhappy.

¹³⁸sannyaasi kehte hain na - sukh kaag vishta samaan hai।

¹⁴⁷Sannyasis say that happiness is like the droppings of a crow.

¹³⁹woh bhi vikaar ke liye kehte hain।

¹⁴⁸They say this about vice as well.

¹⁴⁰guroonaanak ne bhi kaha hai - moot paleeti kapad dhoye, to kaun dhoyega!

¹⁴⁹Guru Nanak also said: God washed the dirty, impure clothes. ¹⁵⁰So, who washed them?

¹⁴¹woh ek paramatma hi hai, jisko kehte hi hain ekoankaar... sikkha log yeh gaate rehte hain।

¹⁵¹It is only the one Supreme Soul who is said to be the incorporeal One. ¹⁵²Sikh people continue to sing this.

¹⁴²is gyaan mein tum bachchon ki buddhi badi shrewd (sayaani) chaahiye kyonki aatma ko jagaana hota hai।

¹⁵³You children need to have very shrewd intellects on this path of knowledge because souls have to be awakened.

¹⁴³to aatma bhi shrewd banti hai।

¹⁵⁴Therefore, souls become shrewd.

¹⁴⁴koi-koi to bahut achhe shrewd buddhi ho jaate hain।

¹⁵⁵Some people have very shrewd intellects.

¹⁴⁵maataayen, kanyaayen bahut achhi khadi ho jaati hai।

¹⁵⁶Mothers and kumaris become very alert.

¹⁴⁶nahin to maataayen baith pati ko samjhaayen ismen badi himmat aur nirbhayta chaahiye।

¹⁵⁷Otherwise, it requires a lot of courage and fearlessness for women to sit and explain to their husbands.

¹⁴⁷baaki to sab narkavaasi hain, durgati mein hain।

¹⁵⁸All are residents of hell and in a state of degradation.

¹⁴⁸woh to bhakti mein khoob naachte taali bajaate rehte hain, sadgati to hoti nahin।

¹⁵⁹They dance and clap a great deal in devotion, but there is no salvation through that.

¹⁴⁹tum bachche sadgati mein jaane ke liye bilkul chup rehte ho।

¹⁶⁰In order to receive salvation, you children remain completely quiet.

¹⁵⁰naarad ne kaha main lakshmi ko varoon।

¹⁶¹Narad asked to marry Lakshmi.

¹⁵¹vaastav mein lakshmi ko varne ke liye tum purooshaartha kar rahe ho।

¹⁶²In fact, you are making effort to marry Lakshmi.

¹⁵²bhagat to var na saken।

¹⁶³Devotees cannot marry her.

¹⁵³lakshmi-naaraayan ko kaise raajya mila, kab mila aur woh ab kahaan gaye, yeh sirf tum jaante ho isliye tum mandir mein jaakar maatha nahin tekte ho।

¹⁶⁴Only you know how and when Lakshmi and Narayan received their kingdom and where they are now. ¹⁶⁵This is why you don't go to the temples and bow down to their idols.

¹⁵⁴samajhte ho ki ham hi lakshmi-naaraayan ban rahe hain।

¹⁶⁶You understand that you are becoming Lakshmi and Narayan.

¹⁵⁵tumhaara maatha tekna banda ho gaya hai।

¹⁶⁷You have stopped bowing down.

¹⁵⁶woh kehte hain yeh naastik hain, jo maatha nahin tekte।

¹⁶⁸Those people call you atheists because you don't bow down.

¹⁵⁷vaastav mein tum hi aastik ho - nambarvaar purooshaartha anusaar।

¹⁶⁹In fact, you are theists, numberwise, according to the efforts you make.

¹⁵⁸woh to naastik hain jo paramatma ko nahin jaante।

¹⁷⁰Those people don't know God and are atheists.

¹⁵⁹abhi tum dhanke bane ho phir bhi maaya thappad laga deti hai to orphan, nidhanke ban padte hain।

¹⁷¹You now belong to the Lord and Master, and then Maya slaps you and you thereby become orphans.

¹⁶⁰bhale hi boodhe hain parantu maaya unko bhi javaan bana deti hai।

¹⁷²Maya makes even very old people become young again; there are storms of Maya.

¹⁶¹maaya ke toofaan aate hain। ¹⁶²tumhein ek do ka haath pakadkar, sahayogi ban is nai yaatra par, baap ki shreemat par chalte rehna hai।

¹⁷³You have to hold one another’s hand, become co-operative and continue to walk on this new pilgrimage and follow the Father’s shrimat.

¹⁶³saara madaar hai buddhi ki yaatra par।

¹⁷⁴Everything depends on the pilgrimage of your intellects.

¹⁶⁴achal-adol angad ki tarah banna hai।

¹⁷⁵You have to become as unshakeable and immovable as Angad.

¹⁶⁵ant mein woh avastha aani hai।

¹⁷⁶That stage will come at the end.

¹⁶⁶achha!

¹⁷⁷Achcha.

¹⁶⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁷⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁸roohaani baap ki roohaani bachchon ko namaste।

¹⁷⁹The spiritual Father says namaste to the spiritual children.

¹⁶⁹dhaarna ke liye mukhya saar:-

¹⁸⁰Essence for dharna:

¹⁷⁰1) ek do ka haath pakad, sahayogi ban baap ki shreemat par chalte rehna hai।

¹⁸¹ 1. Hold on to one another's hand, be co-operative and continue to follow the Father's shrimat.

¹⁷¹baap jo sarva sambandhon ki saccharin hai, use bade pyaar se yaad karna hai।

¹⁸²Remember the Father, who is the saccharine of all relationships with a lot of love.

¹⁷²2) jaise baap har bachche ko regard dete hain, aise follow karna hai।

¹⁸³ 2. Just as the Father gives regard to every child, so follow the Father in the same way.

¹⁷³apne badon ko regard zaroor dena hai।

¹⁸⁴Definitely give regard to your seniors.

¹⁷⁴vardaan:- nothing new ke paath dvaara vighnon ko khel samajhkar paar karne vaale anubhvi moorta bhav

¹⁸⁵Blessing: May you become an embodiment of experience through the lesson of “nothing new” and overcome all obstacles by considering them to be a game.

¹⁷⁵vighnon ko dekhkar ghabraao nahin।

¹⁸⁶ Do not be afraid on seeing obstacles.

¹⁷⁶moorti ban rahe ho to kuchh hammer (hathaude) to lagenge hi।

¹⁸⁷You are becoming idols and so there will definitely be a little hammering.

¹⁷⁷hammer se hi to thok-thok kar theek karte hain।

¹⁸⁸It is only by being hammered that you will become fine.

¹⁷⁸to jitna aage badhenge utna toofaan jyaada cross karne padenge।

¹⁸⁹The further ahead you move, the more storms you will have to cross.

¹⁷⁹lekin aapke liye yeh toofaan tohpha hain - anubhvi banne ke, isliye yeh nahin socho ki kya sab vighnon ke anubhav mere paas hi aane hain, nahin।

¹⁹⁰However, those storms will become a gift to make you experienced. ¹⁹¹Therefore, do not think “Am I the only one who has to face all obstacles in order to become experienced?”

¹⁸⁰welcome karo - aao।

¹⁹²No. ¹⁹³Welcome them to come.

¹⁸¹nothing new ka paath pakka ho to yeh vighna khel lagenge।

¹⁹⁴When the lesson of “nothing new” is firm, obstacles will seem like a game.

¹⁸²slogan:- satyata ki visheshta ho to aatma roopi heere ki chamak chaaron or svatah phailti hai। ¹⁸³maateshvari ji ke anmol mahaavaakya ¹⁸⁴agar koi yeh prashn poochhe ki yeh jo apne ko is sangam samay par eeshvareey knowledge mil rahi hai vo phir se apne ko satayug mein milegi? ¹⁸⁵ab is par samjhaaya jaata hai ki satayug mein to ham svayan gyaan swaroop hain।

¹⁹⁵Slogan: When you have the speciality of truth, the sparkle of the soul, the diamond, automatically spreads everywhere.

¹⁸⁶devtaai praalabdha bhog rahe hain, vahaan gyaan ki len den nahin chalti, ab gyaan ki jaroorat hai agyaaniyon ko।

¹⁹⁶*** Om Shanti *** ¹⁹⁷Elevated versions from Mateshwariji ¹⁹⁸This Godly knowledge is not received in the golden age.

¹⁸⁷parantu vahaan to sab gyaan swaroop hain, vahaan koi agyaani rehta hi nahin hai, jo gyaan dene ki jaroorat rahe। ¹⁸⁸ab to isi samay apan saare viraat drama ke aadi madhya ant ko jaante hain।

¹⁹⁹If someone asks whether the Godly knowledge that we receive now, at the confluence age, can be received again in the golden age, it can be explained: In the golden age, we ourselves are embodiments of knowledge and experience the reward as deities. ²⁰⁰There is no exchange of knowledge there.

¹⁸⁹aadi mein ham kaun the, kahaan se aaye, aur madhya mein karmabandhan mein phanse phir kaise gire, ant mein hamko karmabandhan se ateet ho karmaateet devta banna hai।

²⁰¹It is ignorant ones who need knowledge, whereas they are all embodiments of knowledge there. ²⁰²No one is ignorant there that they would need knowledge. ²⁰³Now, at this time, we know the beginning, middle and end of the full variety drama.

¹⁹⁰jo purushaartha ab chal raha hai jisse ham bhavishya praalabdha satayugi devtaayen bante hain। ¹⁹¹agar vahaan hamko yeh maaloom hota ki ham devtaayen girenge to yeh khyaal aane se khushi gaayab ho jaati, to vahaan girne ki knowledge nahin hai।

²⁰⁴Who we were at the beginning, where we came from, how we then became trapped in karmic bondages in the middle and fell down and now that it is at the end, we have to go beyond our karmic bondages and become karmateet deities. ²⁰⁵It is through the efforts we make at this time that we receive the golden-aged deity reward in the future.

¹⁹²yeh khyaalaat vahaan nahin rehti, hamko is knowledge dvaara ab maaloom pada hai ki hamko chadhna hai aur sukh ki jeevan banaani hai।

²⁰⁶If we were to know at that time that we deities would fall, then that thought would make our happiness disappear. ²⁰⁷So there is no knowledge of coming down there.

¹⁹³phir aadhaakalpa ke baad apni praalabdha bhog phir apne aapko vismrit kar maaya ke vash hokar gir jaate hain।

²⁰⁸We do not have these thoughts there. ²⁰⁹It is now that we know through this knowledge how we have to ascend and create a life of happiness.

¹⁹⁴yeh chadhna aur girna anaadi bana banaaya khel hai। ¹⁹⁵yeh saari knowledge abhi buddhi mein hai, yeh knowledge satayug mein nahin rehti।

²¹⁰Then, after half a cycle, after we have experienced our reward, we forget ourselves; we become influenced by Maya and fall.

¹⁹⁶2- kai manushya aise samajhte hain ki ham jo bhi kuchh karma karte hain, chaahe achhe chaahe bure karma karte hain unka phal avashya milta hai।

²¹¹This rise and fall is an eternal, predestined game. ²¹²We have all of this knowledge in our intellects now, but we won’t have it in the golden age.

¹⁹⁷jaise koi daan punya karte hain, yagya havan karte hain, paath pooja karte hain vo samajhte hain ki hamne eeshvar ke arth jo bhi daan kiya vo paramatma ke darbaar mein daakhil ho jaata hai।

²¹³2) Unless we become the children of God practically, we can accumulate nothing in God’s court. ²¹⁴Many people believe that whatever actions we perform, whether they are good or bad actions, we definitely receive the fruit of those.

¹⁹⁸jab ham marenge to vo phal avashya milega aur hamaari mukti ho jaayegi, parantu yeh to ham jaan chuke hain ki is karne se koi sadaakaal ke liye phaayda nahin hota। ¹⁹⁹yeh to jaise jaise karma karenge usse alpa-kaal kshanbhangur sukh ki praapti avashya hoti hai।

²¹⁵For instance, when people donate something or perform charity, hold a sacrificial fire and perform rituals of worship, they believe that whatever they have donated in the name of God has been credited in God’s court and that when they die they will definitely receive the fruit of that and receive liberation.

²⁰⁰magar jab tak yeh practical jeevan sada sukhi nahin bani hai tab tak uska return nahin mil sakta। ²⁰¹bhal ham kisse bhi poochhenge yeh jo bhi tum karte aaye ho, yeh karne se tumhein poora laabh mila hai?

²¹⁶However, we know that there is no permanent benefit by doing any of that. ²¹⁷Whatever actions we perform, we definitely receive some temporary or momentary happiness from that. ²¹⁸However, we do not receive the return of it until we have permanent happiness in our practical lives.

²⁰²to yeh sunne se vo laajvaab ho jaate hain। ²⁰³ab paramatma ke paas daakhil hua ya nahin hua vo humein kya maaloom?

²¹⁹We can ask anyone: Have you fully benefitted from all of the things that you have been doing? ²²⁰When they hear this question, they become speechless.

²⁰⁴jab tak apni practical jeevan mein karma shreshtha nahin bane hain tab tak kitni bhi mehnat karenge to bhi mukti jeevanmukti praapta nahin karenge।

²²¹How can we tell whether it has been credited with God or not? ²²²Until you have elevated actions in your practical lives, no matter how much effort you make, you will not be able to receive liberation or liberation-in-life.

²⁰⁵achha, daan punya kiya lekin us karne se koi vikarma to bhasma nahin hue, phir mukti jeevanmukti kaise praapta hogi!

²²³Achcha, you may have made donations and performed charity, but your sins were not burnt away by doing that, so how can you receive liberation and liberation-in-life?

²⁰⁶bhale itne sant mahaatmaayen hain jab tak unhon ko karmon ki knowledge nahin hai tab tak vo karma akarma nahin ho sakte, na woh mukti jeevanmukti ko praapta karenge।

²²⁴Although there are so many saints and great souls, unless they receive the knowledge of karma, neither do their actions become neutral nor can they attain liberation or liberation-in-life.

²⁰⁷unhon ko bhi yeh maaloom nahin hai ki satdharma kya hai aur satkarma kya hai, sirf mukh se raam raam kehna isse koi mukti nahin hogi।

²²⁵Even they do not know what true religion and true actions are. ²²⁶They simply chant the name “Ram, Ram” with their lips, but they cannot receive liberation by doing that.

²⁰⁸baaki aise samajh baithna ki marne ke baad hamaari mukti hogi, aise ko bhi besmajh kaha jaayega।

²²⁷However, to think that you will receive liberation after you have died is considered to be senseless.

²⁰⁹unhon ko yeh pata hi nahin ki marne ke baad kya phaayda milega?

²²⁸They don’t even know what benefit there would be when they die.

²¹⁰kuchh bhi nahin।

²²⁹Nothing at all.

²¹¹baaki to manushya apne jeevan mein chaahe bure karma karen, chaahe achha karma karen vo bhi is hi jeevan mein bhogna hai।

²³⁰Whatever actions people perform in their lives, whether good or bad, they will have to face the consequences of those in their next lives.

²¹²ab yeh saari knowledge humein paramatma teacher dvaara mil rahi hai ki kaise shuddh karma karke apni practical jeevan banaani hai। ²¹³achha।

²³¹We receive all of this knowledge from God, our Teacher who teaches us how to perform pure actions and make our lives practical.

²¹⁴om shanti।

²³²Achcha.