शनिवार 1 अक्टूबर 2022 की दैनिक मुरली

⁰01-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - āpas mē̃ ēk dō kā regard rakhnā hai , apnē kō miyā miṭṭhū nahī̃ samajhnā hai , buddhi mē̃ rahē jō karma maĩ karū̃gā , mujhē dēkhkar sab karē̃gē ' ' ²Praśhna  : kaun see|sī|C avasthā jamānē kē liē bahut-bahut mēhnat karnī hai  ? ³Uttar  : gr̥ihastha vyavahār mē̃ rahtē strī purūṣh kā bhān samāpt hō jāē , mansā mē̃ bhī saṅkalp vikalp na chalē̃ .

¹Essence: Sweet children, have regard for one another.

⁴Ham ātmā bhāī haĩ .

²Don't consider yourselves to be very clever.

⁵Prajāpitā brahmā K|kē bachchē bhāī-bahin haĩ , yah avasthā jamānē mē̃ time lagtā hai . ⁶Sāth mē̃ rahtē vikārō̃ key|kī āg na lagē . ⁷Criminal assault na hō , iskā abhyās karnā hai . ⁸Māt-pitā jō sarv sambandhō̃ key|kī saccharin hai , usē yād karnā hai .

³Keep it in your intellects that whatever actions others see you perform they will do the same.

⁹Gīt  : badal jāyē duniyā na badalē̃gē ham …

⁴Question: In order to make which stage strong do you need to make a lot of effort? ⁵Answer: While living at home with your families, your awareness of husband and wife should end completely. ⁶Let there not be any such awareness in your minds.

¹⁰Ōm śhānti .

⁷We souls are brothers.

¹¹Yah bachchō̃ key|kī guarantee vā pratigyā hai .

⁸The children of Prajapita Brahma are brothers and sisters.

¹²Pratigyā kōī mukh sē nahī̃ kī jātī hai .

⁹It takes time to make this stage strong.

¹³Jab bachchē bāp kō pahchān lētē haĩ tō pratigyā hō hī jātī hai .

¹⁰While living together, do not let the fire of vice ignite in you. ¹¹There should be no criminal assault.

¹⁴Har ēk independent ( svatantr ) purūṣhārth kartā hai pad pānē liē .

¹²Practise this. ¹³Remember the Father who is the saccharine of all relationships.

¹⁵School mē̃ sab independent purūṣhārth kartē haĩ ki ham ūñch pad pāyē̃ . ¹⁶Yahā̃ ātmā paṛhtī hai aur paramātmā paṛhānē liē jīvātmā bantē haĩ . ¹⁷Aur inmē̃ pravēśh kar inkō ( brahmā kō ) aur brahmā mukh vaṅśhāvalī kō paṛhātē haĩ .

¹⁴Song: Even though the world may change (turn away), we will never turn away. ¹⁵Om shanti.

¹⁸Svayã brahmā kō mukh vaṅśhāvalī nahī̃ kahē̃gē .

¹⁶This is the guarantee or promise of the children. ¹⁷A promise is not made in words.

¹⁹Brāhmaṇ brahmā mukh vaṅśhāvalī haĩ .

¹⁸When children recognise the Father, they make a promise.

²⁰Brahmā śhiv key|kī mukh vaṅśhāvalī nahī̃ hai .

¹⁹Each one makes independent effort to claim a status.

²¹Śhivbābā tō ākar inmē̃ pravēśh kar apnā banātē haĩ .

²⁰Each one makes independent effort at school to claim a high status.

²²Yah bhī creation hai . ²³Pahlē brahmā kō rachtē haĩ , viṣhṇu kō nahī̃ rachtē .

²¹Here, souls study and the Supreme Soul becomes a living being (enters a body) in order to teach us.

²⁴Gāyā bhī jātā hai brahmā , viṣhṇu aur śhaṅkar .

²²He enters this one and teaches him (Brahma) and the mouth-born creation of Brahma.

²⁵Viṣhṇu , śhaṅkar aur brahmā nahī̃ kahā jātā hai .

²³Brahma himself would not be called a mouth-born creation.

²⁶Pahlē brahmā kō rachtē haĩ .

²⁴Brahmins are the mouth-born creation of Brahma.

²⁷Brahmā kā occupation alag hai .

²⁵Brahma is not the mouth-born creation of Shiva.

²⁸Yah har ēk bāt samajhnē kī hai . ²⁹Inkō tvamēv mātāśhcha pitā . . . . kahā jātā hai .

²⁶Shiv Baba comes and enters him and makes him belong to Him. ²⁷He is also a creation. ²⁸He first creates Brahma.

³⁰Tō vah nirākār hai nā .

²⁹He doesn't create Vishnu first.

³¹Tō sākār mē̃ māt-pitā chāhiē tab pūchhtē haĩ - mama kō mā̃ hai  ?

³⁰Brahma, Vishnu and Shankar are remembered. ³¹It is not said: Vishnu, Shankar and Brahma.

³²Kahē̃gē hā̃ .

³²He first creates Brahma.

³³Brahmā , mama key|kī bhī mā̃ hai .

³³The occupation of Brahma is distinct.

³⁴Brahmā key|kī kōī mā̃ nahī̃ .

³⁴All of these things have to be understood.

³⁵Yah mā̃ ( brahmā ) female na hōnē kāraṇ sarasvatī kō mama kahtē haĩ .

³⁵You say to that One: “You are the Mother and the Father.” ³⁶Therefore, He is incorporeal.

³⁶Bāp paṛhātē haĩ tō yah bhī paṛhtē haĩ . ³⁷Jaisē tum student hō vaisē yah bhī hai .

³⁷A mother and father are needed in a corporeal form and that is why you ask: “Does Mama have a mother?”

³⁸Śhivbābā kōī student nahī̃ hai .

³⁸The answer would be "Yes". ³⁹Brahma is also the mother of Mama.

³⁹Tum bachchē brahmā kā martabā bhī dēkh rahē hō ki yah sabsē jāstī paṛhtā hai .

⁴⁰Brahma doesn't have a mother. ⁴¹Because this mother (Brahma) is not a female, Saraswati is called Mama.

⁴⁰Dēkhtē hō yah barōbar najdīk haĩ .

⁴²The Father is teaching and so this one also studies.

⁴¹Pahlē kiskē kān suntē haĩ  ?

⁴³Just as you are students, so this one too is a student.

⁴²Yah brahmā sabsē najdīk hai .

⁴⁴Shiv Baba is not a student.

⁴³Tō kahē̃gē ki mama bābā jāstī paṛhtē haĩ , phir number-vār sab bachchē paṛhtē haĩ .

⁴⁵You children can see the status of Brahma, who studies the most. ⁴⁶You can see that he truly is the closest.

⁴⁴Bhalē hī bābā kahtē haĩ Jagdīśh bachchā mama bābā sē bhī achchhā samjhātā hai . ⁴⁵Bābā key|kī murlī paṛhkar , dhāraṇ kar phir gītā magazine ādi banātē haĩ kyōṅki yah śhāstra ādi paṛhā huā hai .

⁴⁷Whose ears hear Him first? ⁴⁸This Brahma is the closest of all. ⁴⁹It would be said that Mama and Baba study the most and then all the children study, numberwise, although Baba says that the child Jagdish explains even better than Mama and Baba.

⁴⁶Aṅgrējī mē̃ bhī hōśhiyār hai . ⁴⁷Iskō kahā jātā hai regard . ⁴⁸Student kō ēk dō kā regard rakhnā hai .

⁵⁰He studies the murli, imbibes it and then writes the magazine of the Gita, etc. because he has studied all the scriptures, etc.

⁴⁹Bābā bhī regard rakhtē haĩ nā .

⁵¹He is also good at English.

⁵⁰Tō father kō follow karnā chāhiē .

⁵²This is called giving regard.

⁵¹Bhalē abhī 16 kalā nahī̃ banē̃ haĩ .

⁵³Students have to give regard to one another.

⁵²Number-vār tō hōtē haĩ nā .

⁵⁴Baba also maintains regard.

⁵³Kōī na kōī bhūlē̃ sabsē hōtī rahtī haĩ isliē apnē kō miyā miṭṭhū nahī̃ samajhnā hai .

⁵⁵Therefore, you should follow the father, although no one has become 16 celestial degrees yet; it is numberwise.

⁵⁴Jaisē karma bāp kartē haĩ athavā maĩ karūṅgā , mujhē dēkh sab karē̃gē .

⁵⁶Everyone makes one mistake or another. ⁵⁷This is why you mustn't consider yourself to be too clever.

⁵⁵Tō ēk dō kā regard rakhnā hai .

⁵⁸Whatever actions others see you perform, they will do the same.

⁵⁶Bābā kō bhī regard rakhnā paṛtā hai .

⁵⁹Therefore, you have to give regard to one another.

⁵⁷Lōg kahtē haĩ ki yah strī purūṣh kō bhāī-bahin banātē haĩ .

⁶⁰Baba also has to give regard. ⁶¹People say that you make husband and wife into brother and sister.

⁵⁸Tō jō buddhivān bachchā hōgā tō jhaṭ kahēgā ki paramātmā K|kē bachchē tō sab haĩ tō bhāī-bahan ṭhaharē nā .

⁶²Intelligent children would quickly say that all are the children of God and so they are all brothers and sisters.

⁵⁹Prajāpitā brahmā K|kē bachchē bhāī bahan huē nā .

⁶³The children of Prajapita Brahma are brothers and sisters.

⁶⁰Bhāī-bahin bannā achchhā hai nā .

⁶⁴It is good to become brothers and sisters.

⁶¹Bābā K|kē bachchē banē̃gē tō varsā lē sakē̃gē .

⁶⁵If you become Baba's children, you are able to claim the inheritance.

⁶²Varsā milnā hai - śhivbābā sē brahmā bābā dvārā .

⁶⁶You are to receive the inheritance from Shiv Baba through Brahma Baba.

⁶³Tō brahmākumār kumārī bannā paṛē .

⁶⁷So, you have to become Brahma Kumars and Kumaris.

⁶⁴Phir kabhī bhī vikār mē̃ jā nahī̃ saktē .

⁶⁸You must not then indulge in vice.

⁶⁵Nahī̃ tō criminal assault hō jāē .

⁶⁹Otherwise, that would be a criminal assault.

⁶⁶Bābā kitnā achchhī rīti samjhātē haĩ .

⁷⁰Baba explains to you so clearly.

⁶⁷Pavitra rahnē key|kī yuktiyā̃ bhī batātē haĩ .

⁷¹He also gives you the methods with which you can become pure.

⁶⁸Strī bhī kahtī hai bābā , purūṣh bhī kahtē haĩ bābā .

⁷²The wife says "Baba" and the husband also says "Baba".

⁶⁹Tō strī purūṣh kā bhān ṭūṭ jāyēgā .

⁷³Therefore, the consciousness of ‘husband and wife’ would be broken.

⁷⁰Yah bhī kahtē haĩ ki Adam aur bībī dvārā sr̥iṣhṭi key|kī sthāpanā huī tō sab unkī santān ṭhaharē . ⁷¹Bhāī bahan ṭhaharē .

⁷⁴People say that the world was established through Adam and Eve, and so all are their children; so all are brothers and sisters.

⁷²Kumār kumārī kē liē itnī mēhnat nahī̃ hai .

⁷⁵There isn’t as much effort for kumars and kumaris to make.

⁷³Jō sīṛhī chaṛh gayā hai tō unkō utarnā paṛē .

⁷⁶Those who have climbed the ladder also have to come down.

⁷⁴Tō utarnē mē̃ mēhnat hai .

⁷⁷It takes effort to come down.

⁷⁵Aisē nahī̃ dōnō̃ kō alag-alag rahnā hai . ⁷⁶Sirph companion hōkar rahō .

⁷⁸It isn't that each of you has to live separately, but just live as companions instead.

⁷⁷Satyug mē̃ kōī apavitr nahī̃ hōtē .

⁷⁹No one in the golden age is impure.

⁷⁸Aur vahā̃ bachchē kā bhī intjār nahī̃ hōtā hai .

⁸⁰There, they don't have to wait for children to be born.

⁷⁹Yahā̃ bachchē kā intjār kartē haĩ .

⁸¹Here, they sometimes have to wait.

⁸⁰Vahā̃ samay anusār āpēhī sākṣhātkār hōtā hai .

⁸²There, according to the time, they automatically have a vision.

⁸¹Manuṣhya tō kahtē yah kaisē hō saktā hai .

⁸³People wonder how this can happen.

⁸²Bhalā yahā̃ K|kē sampūrṇ vikārī kaisē samajhē̃ ki vahā̃ nirvikārī hōtē haĩ .

⁸⁴How could the people here who are completely vicious understand how people there are viceless?

⁸³Vahā̃ dēh-abhimān hōtā nahī̃ .

⁸⁵There is no body consciousness there.

⁸⁴Yahā̃ dēh-abhimān rahtā hai .

⁸⁶Here, there is body consciousness.

⁸⁵Dēh chhōṛnē par lōg kitnā rōtē haĩ .

⁸⁷People cry so much when someone sheds his body.

⁸⁶Vahā̃ rōnā hōtā nahī̃ .

⁸⁸There is no crying there.

⁸⁷Vahā̃ samay par sākṣhātkār hōtā hai ki śharīr chhōṛ jākar prince bannā hai .

⁸⁹There, someone has a vision at the time he is to shed his body and become a prince.

⁸⁸Yahā̃ bhī tum sākṣhātkār kartē hō ki tum bhaviṣhya mē̃ jākar mahārājā mahārānī banē̃gē .

⁹⁰Here, too, you have a vision that you will go and become an emperor or empress in the future.

⁸⁹Śhrīkr̥iṣhṇa jaisā bālak gōd mē̃ dēkhtē hō .

⁹¹You see a child like Krishna in your lap.

⁹⁰Sākṣhātkār sē yah mālūm nahī̃ paṛtā ki sūryavanśhī mahārājā mahārānī banē̃gē yā chandravanśhī kyōṅki yah bilkul naī bāt hai isliē kahā jātā hai ki pahlē bāp kō pahchānō , bāp kahtē haĩ dēkhō maĩ kitnā lovely hū̃  !

⁹²You don't understand from a vision whether someone will become a sun-dynasty or a moon-dynasty emperor or empress because these are completely new things. ⁹³This is why it is said: First of all, recognise the Father. ⁹⁴The Father says: Look how lovely I am!

⁹¹Bāp kahtē haĩ ki sabhī sambandhō̃ key|kī saccharin maĩ hū̃ , maĩ kahtā hū̃ mujhē yād karō .

⁹⁵The Father says: I am the saccharine of all relationships. ⁹⁶I tell you to remember Me.

⁹²Kahtē haĩ tvamēv mātāśhcha pitā . . . ēk-ēk bāt mē̃ niśhchay biṭhānā chāhiē .

⁹⁷People say: You are the Mother and the Father. ⁹⁸Faith in each and every thing has to be instilled.

⁹³Parantu kōī na kōī bāt mē̃ sanśhay ā jātā hai . ⁹⁴Phir rājāī pad pā na sakē̃ isliē bāp kahtē haĩ manmanābhav .

⁹⁹However, when there are doubts in one thing or another a royal status cannot then be claimed. ¹⁰⁰Therefore, the Father says: Manmanabhav.

⁹⁵Bāp kō yād karō tō tum āśhik ṭhaharē .

¹⁰¹Remember the Father and you are then His lovers.

⁹⁶Yah hai rūhānī āśhik māśhūk .

¹⁰²These are the spiritual lovers and the Beloved.

⁹⁷Yah pakkā karnā chāhiē ki ham ātmā paramātmā key|kī āśhik haĩ .

¹⁰³Make it firm that you souls are lovers of the Supreme Soul.

⁹⁸Śhrīkr̥iṣhṇa sabkā māśhūk hō na sakē .

¹⁰⁴Krishna cannot be everyone’s beloved.

⁹⁹Śhrīkr̥iṣhṇa kō sab nahī̃ yād kartē haĩ .

¹⁰⁵Not everyone remembers Krishna.

¹⁰⁰Yah bāp kahtē haĩ manmanābhav .

¹⁰⁶This Father says: Manmanabhav.

¹⁰¹Ab mērē pās|pass ānā hai , nāṭak pūrā hōnā hai , ghar jānā hai .

¹⁰⁷You now have to come to Me. ¹⁰⁸The play is to end and you have to return home.

¹⁰²Tō ghar jarūr yād āyēgā .

¹⁰⁹So, the home would definitely be remembered.

¹⁰³Har ēk bāt key|kī samjhānī murlī mē̃ miltī rahtī hai .

¹¹⁰You continue to receive an explanation about everything in the murli.

¹⁰⁴Bachchē murlī note nahī̃ kartē phir vahī bātē̃ bābā sē pūchhtē rahtē haĩ .

¹¹¹Some children don't note down the things from the murli and they then continue to ask Baba the same things.

¹⁰⁵Mukhya bāt hai āśhik aur māśhūk key|kī .

¹¹²The main thing is the lovers and the Beloved.

¹⁰⁶Sabhī bhagat āśhik haĩ kyōṅki paramātmā kō yād kartē haĩ .

¹¹³All devotees are lovers because they remember the Supreme Soul.

¹⁰⁷Kahtē mērā tō ēk dūsrā na kōī .

¹¹⁴They say: Mine is One and none other.

¹⁰⁸Tum bachchē is samay sab naī-naī bātē̃ suntē hō .

¹¹⁵You children hear all new things at this time.

¹⁰⁹Parantu suntē-suntē māyā thappaṛ lagā dētī hai .

¹¹⁶However, while you listen to them, Maya slaps you.

¹¹⁰Rāvaṇ cum|kam thōṛēhī hai .

¹¹⁷Ravan is no less.

¹¹¹Bāp sarvśhaktimān hai , māyā bhī sarvśhaktimān hai .

¹¹⁸The Father is the Almighty Authority and Maya is also an almighty authority.

¹¹²Ādhākalp māyā kā rājya chaltā hai .

¹¹⁹The kingdom of Maya continues for half the cycle.

¹¹³Ab bāp kahtē haĩ 5 vikārō̃ kā dān dē dō tō grahaṇ chhūṭē .

¹²⁰The Father now says: Make a donation of the five vices and the omens will be removed.

¹¹⁴Phir bhī ēkdam chhūṭtā nahī̃ hai .

¹²¹However, in spite of that, they are not completely removed.

¹¹⁵Kaī dān dēkar phir vāpis lē lētē haĩ .

¹²²Some make a donation and then take it back.

¹¹⁶Yah paisō̃ key|kī bāt nahī̃ , vikārō̃ key|kī bāt hai .

¹²³This is not a question of money, but a question of vice.

¹¹⁷Sādhū sannyāsī paisē kē liē kahtē haĩ ki dān dēkar vāpis nahī̃ lēnā chāhiē kyōṅki ismē̃ unkī kamāī hai .

¹²⁴Sages and holy men say about money that you shouldn’t donate it and then ask for it back, because their income is in that.

¹¹⁸Kaī manuṣhya phir sannyāsiyō̃ kē pās jākar kahtē haĩ bachchā chāhiē .

¹²⁵Some people go to a sannyasi and ask for a child. ¹²⁶He would reply: You will receive a child through my blessings.

¹¹⁹Kahē̃gē hamārī āśhīrvād sē hō jāyēgā .

¹²⁷When they do have a child, he would say that he gave the child.

¹²⁰Agar bachchā hō gayā tō kahē̃gē hamnē diyā .

¹²⁸If the child dies, he would say that that is destiny!

¹²¹Mar gayā tō kahē̃gē bhāvī . ¹²²Agar ēk kā kuchh kām hō gayā tō bahutō̃ kā viśhvās baiṭh jātā hai .

¹²⁹If something is accomplished for one, many would have faith in him. ¹³⁰Their expansion takes place in this way.

¹²³Aisē unhō̃ key|kī vr̥iddhi hōtī hai . ¹²⁴Ēk taraph apnī mahimā kartē dūsrē taraph bhāvī kahtē haĩ .

¹³¹On the one hand, they praise themselves and on the other hand, they say that it is destiny.

¹²⁵Tum is samay un-known warriors hō .

¹³²At this time you are unknown warriors.

¹²⁶Vah jō un-known warriors hōtē haĩ , unkā yādgār banātē haĩ aur baṛē-baṛē jātē haĩ .

¹³³Those people make memorials to those unknown warriors and eminent people go to visit them.

¹²⁷Kahtē haĩ sōljarsa par fool|phūl chaṛhāō .

¹³⁴They ask for flowers to be offered to the soldiers.

¹²⁸Arē jiskā patā hī nahī̃ , unkā yādgār kaisē banēgā .

¹³⁵How can you make a memorial to someone you don't know anything about?

¹²⁹Abhī tum un-known hō phir tum very well known bantē hō .

¹³⁶At this time you are unknown and you will then become very well known.

¹³⁰Tumhārē mandir bantē haĩ abhī tum gupta mē̃ hī rāmrājya sthāpan kar rahē hō .

¹³⁷Temples to you will also be created. ¹³⁸At this time you are establishing the kingdom of Rama in an incognito way.

¹³¹Achchhā  !

¹³⁹Achcha.

¹³²Mīṭhē-mīṭhē bachchē - sikīladhē bachchē banē hō nā  !

¹⁴⁰You have become long -lost and now-found sweetest, beloved children, have you not?

¹³³5 hajār varṣh kē bād milē hō .

¹⁴¹You have come and met Me after 5000 years.

¹³⁴Kisī kā gum huā bachchā mil jāē tō mā̃ bāp kō kitnī khuśhī hōgī , bachchā bhī bābā-bābā kahtā rahēgā .

¹⁴²When parents find their lost child, they become so happy and the child would even continue to say "Baba, Baba!"

¹³⁵Tō abhī vināśh hōtā hai aur tum gum hō jātē hō arthāt bāp sē bichhuṛ jātē hō .

¹⁴³So, destruction now takes place and you become lost, that is, you become separated from the Father.

¹³⁶Phir kalp kē bād bāp sē miltē hō tō mā̃ bāp kā kitnā pyār rahtā hai .

¹⁴⁴You then meet the Father after a cycle and so the Mother and Father have so much love for you.

¹³⁷Ādhākalp tum sukh bhōgtē hō , phir dhīrē-dhīrē duḥkhī hōtē hō .

¹⁴⁵You experience happiness for half the cycle. ¹⁴⁶Then, you gradually become unhappy.

¹³⁸Sannyāsī kahtē haĩ nā - sukh kāg viṣhṭā samān hai .

¹⁴⁷Sannyasis say that happiness is like the droppings of a crow.

¹³⁹Vah bhī vikār kē liē kahtē haĩ .

¹⁴⁸They say this about vice as well.

¹⁴⁰Gurūnānak nē bhī kahā hai - mūt palītī kapaṛ dhōyē , tō kaun dhōyēgā  !

¹⁴⁹Guru Nanak also said: God washed the dirty, impure clothes. ¹⁵⁰So, who washed them?

¹⁴¹Vah ēk paramātmā hī hai , jiskō kahtē hī haĩ ēkōaṅkār . . . sikkh lōg yah gātē rahtē haĩ .

¹⁵¹It is only the one Supreme Soul who is said to be the incorporeal One. ¹⁵²Sikh people continue to sing this.

¹⁴²Is gyān mē̃ tum bachchō̃ key|kī buddhi baṛī shrewd ( sayānī ) chāhiē kyōṅki ātmā kō jagānā hōtā hai .

¹⁵³You children need to have very shrewd intellects on this path of knowledge because souls have to be awakened.

¹⁴³Tō ātmā bhī shrewd bantī hai .

¹⁵⁴Therefore, souls become shrewd.

¹⁴⁴Kōī-kōī tō bahut achchhē shrewd buddhi hō jātē haĩ .

¹⁵⁵Some people have very shrewd intellects.

¹⁴⁵Mātāyē̃ , kanyāyē̃ bahut achchhī khaṛī hō jātī hai .

¹⁵⁶Mothers and kumaris become very alert.

¹⁴⁶Nahī̃ tō mātāyē̃ baiṭh pati kō samjhāyē̃ ismē̃ baṛī himmat aur nirbhayatā chāhiē .

¹⁵⁷Otherwise, it requires a lot of courage and fearlessness for women to sit and explain to their husbands.

¹⁴⁷Bākī tō sab narkvāsī haĩ , durgati mē̃ haĩ .

¹⁵⁸All are residents of hell and in a state of degradation.

¹⁴⁸Vah tō bhakti mē̃ khūb nāchtē tālī bajātē rahtē haĩ , sadgati tō hōtī nahī̃ .

¹⁵⁹They dance and clap a great deal in devotion, but there is no salvation through that.

¹⁴⁹Tum bachchē sadgati mē̃ jānē kē liē bilkul chup rahtē hō .

¹⁶⁰In order to receive salvation, you children remain completely quiet.

¹⁵⁰Nārad nē kahā maĩ lakṣhmī kō varū̃ .

¹⁶¹Narad asked to marry Lakshmi.

¹⁵¹Vāstav mē̃ lakṣhmī kō varnē kē liē tum purūṣhārth kar rahē hō .

¹⁶²In fact, you are making effort to marry Lakshmi.

¹⁵²Bhagat tō var na sakē̃ .

¹⁶³Devotees cannot marry her.

¹⁵³Lakṣhmī-nārāyaṇ kō kaisē rājya milā , kab milā aur vah ab kahā̃ gayē , yah sirph tum jāntē hō isliē tum mandir mē̃ jākar māthā nahī̃ ṭēktē hō .

¹⁶⁴Only you know how and when Lakshmi and Narayan received their kingdom and where they are now. ¹⁶⁵This is why you don't go to the temples and bow down to their idols.

¹⁵⁴Samajhtē hō ki ham hī lakṣhmī-nārāyaṇ ban rahē haĩ .

¹⁶⁶You understand that you are becoming Lakshmi and Narayan.

¹⁵⁵Tumhārā māthā ṭēknā band hō gayā hai .

¹⁶⁷You have stopped bowing down.

¹⁵⁶Vah kahtē haĩ yah nāstik haĩ , jō māthā nahī̃ ṭēktē .

¹⁶⁸Those people call you atheists because you don't bow down.

¹⁵⁷Vāstav mē̃ tum hī āstik hō - number-vār purūṣhārth anusār .

¹⁶⁹In fact, you are theists, numberwise, according to the efforts you make.

¹⁵⁸Vah tō nāstik haĩ jō paramātmā kō nahī̃ jāntē .

¹⁷⁰Those people don't know God and are atheists.

¹⁵⁹Abhī tum dhaṇkē banē hō phir bhī māyā thappaṛ lagā dētī hai tō orphan , nidhankē ban paṛtē haĩ .

¹⁷¹You now belong to the Lord and Master, and then Maya slaps you and you thereby become orphans.

¹⁶⁰Bhalē hī būṛhē haĩ parantu māyā unkō bhī javān banā dētī hai .

¹⁷²Maya makes even very old people become young again; there are storms of Maya.

¹⁶¹Māyā K|kē tūphān ātē haĩ . ¹⁶²Tumhē̃ ēk dō kā hāth pakaṛkar , sahyōgī ban is naī yātrā par , bāp key|kī śhrīmat par chaltē rahnā hai .

¹⁷³You have to hold one another’s hand, become co-operative and continue to walk on this new pilgrimage and follow the Father’s shrimat.

¹⁶³Sārā madār hai buddhi key|kī yātrā par .

¹⁷⁴Everything depends on the pilgrimage of your intellects.

¹⁶⁴Achal-aḍōl aṅgad kī tarah bannā hai .

¹⁷⁵You have to become as unshakeable and immovable as Angad.

¹⁶⁵Ant mē̃ vah avasthā ānī hai .

¹⁷⁶That stage will come at the end.

¹⁶⁶Achchhā  !

¹⁷⁷Achcha.

¹⁶⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁹The spiritual Father says namaste to the spiritual children.

¹⁶⁹Dhārṇā kē liē mukhya sār  :

¹⁸⁰Essence for dharna:

¹⁷⁰1 ) ēk dō kā hāth pakaṛ , sahyōgī ban bāp key|kī śhrīmat par chaltē rahnā hai .

¹⁸¹ 1. Hold on to one another's hand, be co-operative and continue to follow the Father's shrimat.

¹⁷¹Bāp jō sarv sambandhō̃ key|kī saccharin hai , usē baṛē pyār sē yād karnā hai .

¹⁸²Remember the Father, who is the saccharine of all relationships with a lot of love.

¹⁷²2 ) jaisē bāp her|har bachchē kō regard dētē haĩ , aisē follow karnā hai .

¹⁸³ 2. Just as the Father gives regard to every child, so follow the Father in the same way.

¹⁷³Apnē baṛō̃ kō regard jarūr dēnā hai .

¹⁸⁴Definitely give regard to your seniors.

¹⁷⁴Vardān  : nothing new K|kē pāṭh dvārā vighnō̃ kō khēl samajhkar pār karnē vālē anubhavī mūrt bhav

¹⁸⁵Blessing: May you become an embodiment of experience through the lesson of “nothing new” and overcome all obstacles by considering them to be a game.

¹⁷⁵Vighnō̃ kō dēkhkar ghabrāō nahī̃ .

¹⁸⁶ Do not be afraid on seeing obstacles.

¹⁷⁶Mūrti ban rahē hō tō kuchh hammer ( hathauṛē ) tō lagē̃gē hī .

¹⁸⁷You are becoming idols and so there will definitely be a little hammering.

¹⁷⁷Hammer sē hī tō ṭhōk-ṭhōk kar ṭhīk kartē haĩ .

¹⁸⁸It is only by being hammered that you will become fine.

¹⁷⁸Tō jitnā āgē baṛhē̃gē utnā tūphān jyādā cross karnē paṛē̃gē .

¹⁸⁹The further ahead you move, the more storms you will have to cross.

¹⁷⁹Lēkin āpkē liē yah tūphān tōhphā haĩ - anubhavī bannē K|kē , isliē yah nahī̃ sōchō ki kyā sab vighnō̃ K|kē anubhav mērē pās|pass hī ānē haĩ , nahī̃ .

¹⁹⁰However, those storms will become a gift to make you experienced. ¹⁹¹Therefore, do not think “Am I the only one who has to face all obstacles in order to become experienced?”

¹⁸⁰Welcome karō - āō .

¹⁹²No. ¹⁹³Welcome them to come.

¹⁸¹Nothing new kā pāṭh pakkā hō tō yah vighna khēl lagē̃gē .

¹⁹⁴When the lesson of “nothing new” is firm, obstacles will seem like a game.

¹⁸²Slōgan  : satyatā key|kī viśhēṣhtā hō tō ātmā rūpī hīrē key|kī chamak chārō̃ ōr svataḥ phailtī hai . ¹⁸³Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁸⁴Agar kōī yah praśhna pūchhē ki yah jō apnē kō is saṅgam samay par īśhvarīy knowledge mil rahī hai vō phir sē apnē kō satyug mē̃ milēgī  ? ¹⁸⁵Ab is par samjhāyā jātā hai ki satyug mē̃ tō ham svayã gyān svarūp haĩ .

¹⁹⁵Slogan: When you have the speciality of truth, the sparkle of the soul, the diamond, automatically spreads everywhere.

¹⁸⁶Dēvtāī prālabdh bhōg rahē haĩ , vahā̃ gyān key|kī lēn dēn nahī̃ chaltī , ab gyān key|kī jarūrat hai ajñāniyō̃ kō .

¹⁹⁶*** Om Shanti *** ¹⁹⁷Elevated versions from Mateshwariji ¹⁹⁸This Godly knowledge is not received in the golden age.

¹⁸⁷Parantu vahā̃ tō sab gyān svarūp haĩ , vahā̃ kōī agyānī rahtā hī nahī̃ hai , jō gyān dēnē key|kī jarūrat rahē . ¹⁸⁸Ab tō isī samay apan sārē virāṭ drama K|kē ādi madhya ant kō jāntē haĩ .

¹⁹⁹If someone asks whether the Godly knowledge that we receive now, at the confluence age, can be received again in the golden age, it can be explained: In the golden age, we ourselves are embodiments of knowledge and experience the reward as deities. ²⁰⁰There is no exchange of knowledge there.

¹⁸⁹Ādi mē̃ ham kaun thē , kahā̃ sē āyē , aur madhya mē̃ karmbandhan mē̃ phansē phir kaisē girē , ant mē̃ hamkō karmbandhan sē atīt hō karmātīt dēvtā bannā hai .

²⁰¹It is ignorant ones who need knowledge, whereas they are all embodiments of knowledge there. ²⁰²No one is ignorant there that they would need knowledge. ²⁰³Now, at this time, we know the beginning, middle and end of the full variety drama.

¹⁹⁰Jō puruṣhārth ab chal rahā hai jissē ham bhaviṣhya prālabdh satyugī dēvtāyē̃ bantē haĩ . ¹⁹¹Agar vahā̃ hamkō yah mālūm hōtā ki ham dēvtāyē̃ girē̃gē tō yah khyāl ānē sē khuśhī gāyab hō jātī , tō vahā̃ girnē key|kī knowledge nahī̃ hai .

²⁰⁴Who we were at the beginning, where we came from, how we then became trapped in karmic bondages in the middle and fell down and now that it is at the end, we have to go beyond our karmic bondages and become karmateet deities. ²⁰⁵It is through the efforts we make at this time that we receive the golden-aged deity reward in the future.

¹⁹²Yah khyālāt vahā̃ nahī̃ rahtī , hamkō is knowledge dvārā ab mālūm paṛā hai ki hamkō chaṛhnā hai aur sukh key|kī jīvan banānī hai .

²⁰⁶If we were to know at that time that we deities would fall, then that thought would make our happiness disappear. ²⁰⁷So there is no knowledge of coming down there.

¹⁹³Phir ādhākalp kē bād apnī prālabdh bhōg phir apnē āpkō vismr̥it kar māyā K|kē vaśh hōkar gir jātē haĩ .

²⁰⁸We do not have these thoughts there. ²⁰⁹It is now that we know through this knowledge how we have to ascend and create a life of happiness.

¹⁹⁴Yah chaṛhnā aur girnā anādi banā banāyā khēl hai . ¹⁹⁵Yah sārī knowledge abhī buddhi mē̃ hai , yah knowledge satyug mē̃ nahī̃ rahtī .

²¹⁰Then, after half a cycle, after we have experienced our reward, we forget ourselves; we become influenced by Maya and fall.

¹⁹⁶2 - kaī manuṣhya aisē samajhtē haĩ ki ham jō bhī kuchh karma kartē haĩ , chāhē achchhē chāhē burē karma kartē haĩ unkā phal avaśhya miltā hai .

²¹¹This rise and fall is an eternal, predestined game. ²¹²We have all of this knowledge in our intellects now, but we won’t have it in the golden age.

¹⁹⁷Jaisē kōī dān puṇya kartē haĩ , yagya havan kartē haĩ , pāṭh pūjā kartē haĩ vō samajhtē haĩ ki hamnē īśhvar K|kē arth|earth jō bhī dān kiyā vō paramātmā K|kē darbār mē̃ dākhil hō jātā hai .

²¹³2) Unless we become the children of God practically, we can accumulate nothing in God’s court. ²¹⁴Many people believe that whatever actions we perform, whether they are good or bad actions, we definitely receive the fruit of those.

¹⁹⁸Jab ham marē̃gē tō vō phal avaśhya milēgā aur hamārī mukti hō jāyēgī , parantu yah tō ham jān chukē haĩ ki is karnē sē kōī sadākāl K|kē liyē phāydā nahī̃ hōtā . ¹⁹⁹Yah tō jaisē jaisē karma karē̃gē ussē alp-kāl kṣhaṇbhaṅgur sukh key|kī prāpti avaśhya hōtī hai .

²¹⁵For instance, when people donate something or perform charity, hold a sacrificial fire and perform rituals of worship, they believe that whatever they have donated in the name of God has been credited in God’s court and that when they die they will definitely receive the fruit of that and receive liberation.

²⁰⁰Magar jab tak yah practical jīvan sadā sukhī nahī̃ banī hai tab tak uskā return nahī̃ mil saktā . ²⁰¹Bhal ham kissē bhī pūchhē̃gē yah jō bhī tum kartē āyē hō , yah karnē sē tumhē̃ pūrā lābh milā hai  ?

²¹⁶However, we know that there is no permanent benefit by doing any of that. ²¹⁷Whatever actions we perform, we definitely receive some temporary or momentary happiness from that. ²¹⁸However, we do not receive the return of it until we have permanent happiness in our practical lives.

²⁰²Tō yah sunnē sē vō lājavāb hō jātē haĩ . ²⁰³Ab paramātmā kē pās dākhil huā yā nahī̃ huā vō hamē̃ kyā mālūm  ?

²¹⁹We can ask anyone: Have you fully benefitted from all of the things that you have been doing? ²²⁰When they hear this question, they become speechless.

²⁰⁴Jab tak apnī practical jīvan mē̃ karma śhrēṣhṭh nahī̃ banē haĩ tab tak kitnī bhī mēhnat karē̃gē tō bhī mukti jīvanmukti prāpt nahī̃ karē̃gē .

²²¹How can we tell whether it has been credited with God or not? ²²²Until you have elevated actions in your practical lives, no matter how much effort you make, you will not be able to receive liberation or liberation-in-life.

²⁰⁵Achchhā , dān puṇya kiyā lēkin us karnē sē kōī vikarma tō bhasma nahī̃ huē , phir mukti jīvanmukti kaisē prāpt hōgī  !

²²³Achcha, you may have made donations and performed charity, but your sins were not burnt away by doing that, so how can you receive liberation and liberation-in-life?

²⁰⁶Bhalē itnē sant mahātmāyē̃ haĩ jab tak unhō̃ kō karmō̃ key|kī knowledge nahī̃ hai tab tak vō karma akarma nahī̃ hō saktē , na vah mukti jīvanmukti kō prāpt karē̃gē .

²²⁴Although there are so many saints and great souls, unless they receive the knowledge of karma, neither do their actions become neutral nor can they attain liberation or liberation-in-life.

²⁰⁷Unhō̃ kō bhī yah mālūm nahī̃ hai ki satadharma kyā hai aur satakarma kyā hai , sirph mukh sē rām rām kahnā issē kōī mukti nahī̃ hōgī .

²²⁵Even they do not know what true religion and true actions are. ²²⁶They simply chant the name “Ram, Ram” with their lips, but they cannot receive liberation by doing that.

²⁰⁸Bākī aisē samajh baiṭhnā ki marnē kē bād hamārī mukti hōgī , aisē kō bhī bēsamajh kahā jāyēgā .

²²⁷However, to think that you will receive liberation after you have died is considered to be senseless.

²⁰⁹Unhō̃ kō yah patā hī nahī̃ ki marnē kē bād kyā phāydā milēgā  ?

²²⁸They don’t even know what benefit there would be when they die.

²¹⁰Kuchh bhī nahī̃ .

²²⁹Nothing at all.

²¹¹Bākī tō manuṣhya apnē jīvan mē̃ chāhē burē karma karē̃ , chāhē achchhā karma karē̃ vō bhī is hī jīvan mē̃ bhōgnā hai .

²³⁰Whatever actions people perform in their lives, whether good or bad, they will have to face the consequences of those in their next lives.

²¹²Ab yah sārī knowledge hamē̃ paramātmā teacher dvārā mil rahī hai ki kaisē śhuddha karma karkē apnī practical jīvan banānī hai . ²¹³Achchhā .

²³¹We receive all of this knowledge from God, our Teacher who teaches us how to perform pure actions and make our lives practical.

²¹⁴Ōm śhānti .

²³²Achcha.