रविवार 2 अक्टूबर 2022 की दैनिक मुरली

⁰02-10-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-10-92 madhuban

⁰ 02/10/22 Madhuban Avyakt BapDada Om Shanti 03/10/1992

¹brahman arthaat sada shreshtha bhaagya ke adhikaari

¹A Brahmin is one who has a constant right to elevated fortune.

²aaj bhaagyavidhaata baapdaada apne sarva bachchon ka shreshtha bhaagya dekh harshit ho rahe hain।

²Today, BapDada, the Bestower of Fortune, is pleased to see the elevated fortune of all His children.

³itna shreshtha bhaagya aur itna sahaj praapta ho - aisa bhaagya saare kalpa mein sivaae aap brahman aatmaon ke aur kisi ka bhi nahin hain।

³No one in the whole cycle, apart from you Brahmin souls, can receive such elevated fortune so easily.

⁴sirf aap brahman aatmaaen is bhaagya ke adhikaari ho।

⁴Only you Brahmin souls have a right to this fortune.

⁵yeh brahman janma mila hi hai kalpa pahle ke bhaagya anusaar।

⁵You have received this Brahmin birth according to the fortune of the previous cycle.

⁶janma hi shreshtha bhaagya ke aadhaar par hai kyonki brahman janma svayan bhagwan dvaara hota hai।

⁶You have taken birth on the basis of your elevated fortune, because Brahmin birth is given by God Himself.

⁷anaadi baap aur aadi brahma dvaara yeh alaukik janma praapta hua hai।

⁷You have received this alokik birth from the eternal Father through the original Brahma.

⁸jo janma hi bhaagyavidhaata dvaara hua hai, woh janma kitna bhaagyavaan hua!

⁸How fortunate would be the birth that you have received from the Bestower of Fortune!

⁹apne is shreshtha bhaagya ko sada smriti mein rakh harshit rehte ho?

⁹Do you remain happy by constantly keeping this elevated fortune of yours in your awareness?

¹⁰sada smriti pratyaksha-swaroop mein ho, sada man mein emerge karo।

¹⁰Let this awareness always be in a visible form; let it constantly be emerged in your mind.

¹¹sirf dimaag mein samaaya hua hai, aise nahin।

¹¹Do not think it is merged in your mind anyway.

¹²lekin har chalan aur chehre mein smriti-swaroop pratyaksha roop mein svayan ko anubhav ho aur doosron ko bhi dikhaai de ki inhon ki chalan mein, chehre mein shreshtha bhaagya ki lakeer spashta dikhaai deti hai।

¹²For you yourself should experience and others should also see, in your every activity and on your face, the visible form of you being an embodiment of awareness: that the line of elevated fortune is clearly visible in your activity and on your face.

¹³kitne prakaar ke bhaagya praapta hain, uski list sada mastak par spashta ho।

¹³Let the list of how many types of fortune you have be clearly visible on your forehead constantly.

¹⁴sirf diary mein list nahin ho lekin mastak beech bhaagya ki lakeer chamakti hui dikhaai de।

¹⁴Let the list not just be in your diary, but let the line of fortune be visibly sparkling in the centre of your forehead.

¹⁵pahla bhaagya - janma hi bhaagyavidhaata dvaara hua hai।

¹⁵The first fortune: You have taken birth from the Bestower of Fortune.

¹⁶doosri baat - aisa kisi bhi aatma va dharmaatma, mahaan aatma ka bhaagya nahin jo svayan bhagwan ek hi baap bhi ho, shikshak bhi ho aur satguru bhi ho।

¹⁶Secondly: it is not in the fortune of any other souls, any righteous or great soul to have the fortune of having God Himself as the Father, Teacher and Satguru.

¹⁷saare kalpa mein aisa koi hai?

¹⁷Is there anyone like that in the whole cycle?

¹⁸ek hi dvaara baap ke sambandh se varsa praapta hai, shikshak ke roop se shreshtha padhaai aur pad ki praapti hai, satguru ke roop mein mahaamantra aur vardaan ki praapti hai।

¹⁸From the One, in the relationship of the Father, you receive the inheritance. ¹⁹From the Teacher you receive the elevated study and the attainment of a status, and, from the form of the Satguru, you receive the great mantra and blessings.

¹⁹varse mein sarva khajaanon ka adhikaar praapta kiya hai।

²⁰You received the right to all the treasures as your inheritance.

²⁰sarva khajaane hain na।

²¹You have all the treasures, do you not?

²¹koi khajaane ki kami hai?

²²Do you lack any treasure?

²²teachers ko koi kami hai?

²³Do the teachers lack anything?

²³makaan bada hona chaahiye, jigyaasu achhe-achhe hone chaahiye, yeh kami hai?

²⁴“We should have a big house.” ²⁵“We should have good students.”

²⁴nahin hai।

²⁶Is this lacking?

²⁵jitni seva nirvighna badhti hai to seva ke saath seva ke saadhan sahaj aur svatah badhte hi hain।

²⁷No: the more that service is free from obstacles increases, the more the facilities of service also increase easily and automatically.

²⁶baap dvaara varsa aur shreshtha paalna mil rahi hai।

²⁸You are receiving the inheritance and elevated sustenance from the Father.

²⁷parmaatma-paalna kitni oonchi baat hai!

²⁹Godly sustenance is such a great thing.

²⁸bhakti mein gaate hain paramatma paalanhaar hai।

³⁰On the path of devotion, people sing, “God is the Sustainer”.

²⁹lekin aap bhaagyavaan aatmaaen har kadam parmaatma-paalna ke dvaara hi anubhav karte ho।

³¹However, you fortunate souls experience being under God’s sustenance at every step.

³⁰parmaatma shreemat hi paalna hai।

³²God’s shrimat is your sustenance.

³¹bina shreemat arthaat parmaatma paalna ke ek kadam bhi nahin utha sakte।

³³You cannot take even one step without shrimat, that is, without God’s sustenance.

³²aisi paalna sirf abhi praapta hai, satayug mein bhi nahin milegi।

³⁴It is only at this time that you receive such sustenance; you will not receive such sustenance even in the golden age.

³³woh dev aatmaon ki paalna hai aur abhi parmaatma paalna mein chal rahe ho।

³⁵That sustenance is from deity souls, whereas you are now moving along by being sustained by God.

³⁴abhi pratyaksha anubhav se kah sakte ho ki hamaara paalanhaar svayan bhagwan hai।

³⁶At present, you can say from your practical experience that the One sustaining you is God Himself.

³⁵chaahe desh mein ho, chaahe videsh mein ho lekin har brahman aatma phalak se kahegi ki hamaara paalanhaar param aatma hai।

³⁷Whether you are in this land or abroad, each one of you can say with that sparkle of intoxication that your Sustainer is God.

³⁶itna nasha hai!

³⁸Do you have such intoxication?

³⁷ki kab merge ho jaata hai, kab emerge hota hai?

³⁹Or, does this sometimes become merged and is sometimes emerged?

³⁸janmate hi behad ke khajaanon se bharpoor ho avinaashi varse ka adhikaar le liya।

⁴⁰From birth, you have been filled with unlimited treasures and you have claimed a right to the imperishable inheritance.

³⁹saath-saath janmate hi trikaaldarshi sat shikshak ne teenon kaalon ki padhaai kitni sahaj vidhi se padhaai!

⁴¹Along with that, as soon as you took birth, the true Trikaldarshi Teacher has been teaching you the study of the three aspects of time in such an easy way.

⁴⁰kitni shreshtha padhaai hai aur padhaane vaala bhi kitna shreshtha hai!

⁴²The study is so elevated and the One who is teaching you is also so elevated.

⁴¹lekin padhaaya kinhon ko hai?

⁴³However, look at those He is teaching.

⁴²jinhon mein duniya ki ummeend nahin hai unhon ko ummeedvaar banaaya।

⁴⁴He has created hope in those in whom the world has no hope.

⁴³na sirf padhaaya lekin padhaai padhne ka lakshya hi hai oonch te oonch pad praapta karna।

⁴⁵Not only does He teach them, but the very aim of studying is to attain the highest status of all.

⁴⁴parmaatma padhaai se jo shreshtha pad praapta kar rahe ho, aisa pad saare world ke oonche te oonche pad ke aage kitna shreshtha hai!

⁴⁶The elevated status that you attain through this Godly study is so elevated that it is even more elevated than the highest status you could get in the whole world.

⁴⁵anaadi srishti chakra ke andar dvaapar se lekar abhi tak jo bhi vinaashi pad praapta hue hain, unhon mein sarvashreshtha pad pahle raajya-pad gaaya hua hai।

⁴⁷Within the eternal world cycle, whatever perishable status there is to be attained from the copper age to now, the most elevated status that has been remembered is a royal status.

⁴⁶lekin aapke raajya-pad ke aage woh raajya-pad kya hai?

⁴⁸However, what is that royal status compared to your royal status?

⁴⁷shreshtha hai?

⁴⁹Is it elevated?

⁴⁸aajkal ka shreshtha te shreshtha pad president, prime-minister hai।

⁵⁰The most elevated status of today is to be a President or a Prime Minister.

⁴⁹bade te badi padhaai dvaara philosopher banenge, cheyarmen, director aadi ban jaayenge, bade te bade officer ban jaayenge।

⁵¹Through the highest study, some would become philosophers, some would become chairmen, directors, etc. or they would become the most senior officers.

⁵⁰lekin yeh sab pad aapke aage kya hain! ⁵¹aapko ek janma mein janma-janma ke liye shreshtha pad praapta hone ki parmaatma-guarantee hai aur us ek janma ki padhaai dvaara ek janma bhi pad praapta karaane ki koi guarantee nahin।

⁵²However, what are all of those levels of status compared to the status that you receive? ⁵³In this one birth, you receive God’s guarantee that you will attain the most elevated status for birth after birth whereas you don’t have any guarantee of attaining a status for even one birth in that worldly study.

⁵²aap kitne bhaagyavaan ho jo pad bhi sarvashreshtha aur ek janma ki padhaai aur anek janma pad ki praapti!

⁵⁴You are so fortunate that you receive the most elevated status. ⁵⁵In this study of just one birth, you attain a status for many births.

⁵³to bhaagya hai na!

⁵⁶So that is fortune, is it not?

⁵⁴chehre se dikhaai deta hai?

⁵⁷Is it visible on your face?

⁵⁵chalan se dikhaai deta hai?

⁵⁸Is it visible in your activity?

⁵⁶kyonki chaal se manushya ke haal ka pata lagta hai।

⁵⁹You can tell people’s state from their behaviour.

⁵⁷aisi chaal hai jo aapke itne shreshtha bhaagya ka haal dikhaai deve?

⁶⁰Is your behaviour such that the state of your elevated fortune is visible from that?

⁵⁸ya abhi saadhaaran lagte ho?

⁶¹Or, do you still seem to be ordinary?

⁵⁹kya hai?

⁶²What is it?

⁶⁰saadhaaranta mein mahaanta dikhaai de। ⁶¹jab aapke jad chitra abhi tak mahaanta ka anubhav karaate hain।

⁶³Let greatness be visible in ordinariness, since even your non-living images still give the experience of greatness.

⁶²ab bhi kaisi bhi aatma ko lakshmi-naaraayan va seeta-raam va deviyaan bana dete hain to saadhaaran vyakti mein bhi mahaanta ka anubhav kar sir jhukaate hain na।

⁶⁴Even now, if you were to dress souls as Lakshmi and Narayan, or Rama and Sita, or any other goddess, people would experience such greatness in those ordinary beings and bow down to them.

⁶³jaante bhi hain ki yeh vaastav mein naaraayan va raam aadi nahin hain, banaavti hain, phir bhi us samay mahaanta ko sir jhukaate hain, naman-poojan karte hain।

⁶⁵They know that those people are not really Narayan or Rama, that they are not real but, nevertheless, they would bow down to them due to their greatness; people salute and worship them.

⁶⁴lekin aap to svayan chaitanya dev-deviyon ki aatmaaen ho।

⁶⁶However, you souls are living forms of the gods and goddesses.

⁶⁵aap chaitanya aatmaon se kitni mahaanta ki anubhooti honi chaahiye!

⁶⁷Let there be such greatness experienced through you souls in living forms.

⁶⁶hoti hai?

⁶⁸Is this experienced?

⁶⁷aapke shreshtha bhaagya ko man se namaskaar karen, haath va sir se nahin।

⁶⁹Let them salute your elevated fortune in their minds, not with their hands or their heads.

⁶⁸lekin man se aapke bhaagya ka anubhav kar svayan bhi khushi mein naachen।

⁷⁰Let them also dance in happiness from experiencing your fortune in their minds.

⁶⁹itni shreshtha padhaai ki praapti shreshtha bhaagya hai।

⁷¹The attainment of such an elevated study is elevated fortune.

⁷⁰log padhaai padhte hi hain is jeevan ke shareer nirvaah arth kamaai ke liye jisko source oph income kaha jaata hai।

⁷²People are given an education in order for them to earn an income for the livelihoods of their bodies, which is also called a source of income.

⁷¹aapki padhaai dvaara source oph income kitna hai?

⁷³How much source of income do you have through this study?

⁷²maalaamaal ho na।

⁷⁴You are prosperous, are you not?

⁷³aapki income ka hisaab kya hai?

⁷⁵What is the calculation of your income?

⁷⁴unka hisaab hoga laakhon mein, karodon mein। ⁷⁵lekin aapka hisaab kya hai?

⁷⁶Their calculation would be in terms of hundreds of thousands or millions, but what is your calculation?

⁷⁶aapki kitni income hai?

⁷⁷How much of a source of income do you have?

⁷⁷kadam mein padma।

⁷⁸Multimillions at every step.

⁷⁸to saare din mein kitne kadam uthaate ho aur kitne padma jama karte ho?

⁷⁹So, how many steps do you take each whole day and how many multimillions do you accumulate?

⁷⁹itni kamaai aur kiski hai?

⁸⁰Does anyone else have such an income?

⁸⁰kitna bada bhaagya hai aapka!

⁸¹You have such great fortune.

⁸¹to aise apni padhaai ke bhaagya ko emerge roop mein anubhav karo।

⁸²So, let the experience of the fortune of your study emerge.

⁸²kisi se poochhte hain to kehte hain - brahmaakumaar aur brahmaakumaari to hain, ban to gaye hain।

⁸³If you asked anyone, they would say, “I am a Brahma Kumar or Brahma Kumari. ⁸⁴I have become that…”

⁸³lekin brahmaakumaar va brahmaakumaari arthaat shreshtha bhaagya ki lakeer mastak mein chamakti dikhaai de।

⁸⁵However, to be a Brahma Kumar and Brahma Kumari means that the line of elevated fortune is seen sparkling on your forehead.

⁸⁴aise nahin ki brahmaakumaar va brahmaakumaari to hain lekin mil jaayega, kuchh to ban hi jaayenge, chal to rahe hi hain, ban to gaye hi hain…।

⁸⁶It isn’t that you are a Brahma Kumar or Brahma Kumari anyway, that you will anyway receive the fortune, that you will become something, that you are moving along anyway, that you have become this anyway.

⁸⁵ban gaye hain ya bhaagya ko dekhkar ke ud rahe hain?

⁸⁷Do you say that you have become a BK or do you fly when you see your fortune?

⁸⁶ismen ban to gaye hain, ban hi rahe hain, chal hi rahe hain... ye bol kiske hain?

⁸⁸Who would say, “Well, I have become this…, I am becoming this…, I am moving along…”?

⁸⁷shreshtha bhaagyavaan ke ye bol hain?

⁸⁹Are these the words of someone who is greatly fortunate?

⁸⁸brahmaakumaar aur brahmaakumaari arthaat mauj se mohabbat ki jeevan bitaane vaale। ⁸⁹aise nahin ki kabhi majboori, kabhi mohabbat।

⁹⁰A Brahma Kumar or Brahma Kumari means one who lives an enjoyable life of love. ⁹¹It should not be that sometimes there is compulsion and sometimes there is love.

⁹⁰jab koi samasya aati hai to kya kehte ho?

⁹²What do you say when a problem arises?

⁹¹chaahte nahin hain lekin majboor ho gaye hain।

⁹³“I didn’t want it to happen, but I am under that compulsion”.

⁹²bhaagyavaan arthaat majboori khatma, mohabbat se chalne vaale।

⁹⁴To be fortunate means all compulsion has finished; it means to move along with love.

⁹³chaahte to hain lekin... aisi bhaasha bhaagyavaan brahman aatmaon ki nahin hai।

⁹⁵I want it but… ⁹⁶This is not the language of fortunate Brahmin souls.

⁹⁴bhaagyavaan aatmaaen mohabbat ke jhoole mein mauj mein udti hain।

⁹⁷Fortunate souls fly while rejoicing in the swings of love.

⁹⁵udti kala ki mauj mein rehti hain।

⁹⁸They stay in the pleasure of the flying stage.

⁹⁶majboori unke aage aa nahin sakti।

⁹⁹They cannot have any compulsion.

⁹⁷samjha?

¹⁰⁰Do you understand?

⁹⁸apna shreshtha bhaagya merge nahin rakho, emerge karo।

¹⁰¹Do not keep your elevated fortune merged; let it emerge.

⁹⁹teesri baat - satguru dvaara kya bhaagya praapta hua?

¹⁰²Third fortune: What fortune did you receive from the Satguru?

¹⁰⁰pahle to mahaamantra mila।

¹⁰³Firstly, you received the great mantra.

¹⁰¹satguru ka mahaamantra kya mila?

¹⁰⁴What was the great mantra you received from the Satguru?

¹⁰²pavitra bano, yogi bano।

¹⁰⁵“Be pure, be yogi”.

¹⁰³janmate hi yeh mahaamantra satguru dvaara praapta hua aur yahi mahaamantra sarva praaptiyon ki chaabi sarva bachchon ko mili।

¹⁰⁶As soon as you took birth, you received this great mantra from the Satguru. ¹⁰⁷All the children received this great mantra which is the key to all attainments.

¹⁰⁴“yogi jeevan, pavitra jeevan'' hi sarva praaptiyon ka aadhaar hai isliye yeh chaabi hai।

¹⁰⁸A yogi life and a pure life is the basis of all attainments. ¹⁰⁹This is how it is the key.

¹⁰⁵agar pavitrata nahin, yogi jeevan nahin to adhikaari hote hue bhi adhikaar ki anubhooti nahin kar sakenge isliye yeh mahaamantra sarva khajaanon ke anubhooti ki chaabi hai।

¹¹⁰If there isn’t purity, if there isn’t a yogi life, then, despite having a right, you will not be able to experience that right. ¹¹¹That is why this great mantra is the key for you to experience all treasures.

¹⁰⁶aisi chaabi ka mahaamantra satguru dvaara sabhi ko shreshtha bhaagya mein mila hai aur saath-saath satguru dvaara vardaan praapta hue hain।

¹¹²You have all received the key of such a great mantra from the Satguru as your elevated fortune. ¹¹³Along with that, you have also received blessings from the Satguru.

¹⁰⁷vardaanon ki list to bahut lambi hai na!

¹¹⁴The list of blessings is very long, is it not?

¹⁰⁸kitne vardaan mile hain?

¹¹⁵How many blessings have you received?

¹⁰⁹itne vardaanon ka bhaagya praapta hai jo vardaanon se hi saari brahman jeevan bita rahe ho aur bita sakte ho।

¹¹⁶You have received the fortune of so many blessings that you live and can live your whole Brahmin life on the basis of those blessings.

¹¹⁰kitne vardaan hain, list ka maaloom hai?

¹¹⁷Do you know how many blessings you have? ¹¹⁸Do you know the list?

¹¹¹to varsa bhi hai, padhaai bhi hai, mahaamantra ki chaabi aur vardaanon ki khaan bhi hai।

¹¹⁹So, you have the inheritance, you have the study, you have the key to the great mantra and also the mine of blessings.

¹¹²to kitne bhaagyavaan ho!

¹²⁰So, you are so fortunate!

¹¹³ya chhipa kar rakha hai, aage chal ant mein kholenge?

¹²¹Or, have you kept it hidden thinking that you will open it at some time later?

¹¹⁴bahutkaal se bhaagya ki anubhooti karne vaale ant mein bhi padmaapadma bhaagyavaan pratyaksha honge। ¹¹⁵ab nahin to ant mein bhi nahin।

¹²²Those who have experienced fortune over a long period of time will be revealed as those who are multimillion times fortunate at the end too.

¹¹⁶abhi hai to ant mein bhi hai।

¹²³If not now, then not at the end either.

¹¹⁷aise kabhi nahin sochna ki sampoorn to ant mein banna hai।

¹²⁴If you are this now, you will be this at the end too.

¹¹⁸sampoornata ki jeevan ka anubhav abhi se aarambha hoga tab ant mein pratyaksha roop mein aayenge।

¹²⁵Never think that you will become complete by the end. ¹²⁶Only if your life of perfection begins now will it be revealed as such at the end.

¹¹⁹abhi svayan ko anubhav ho, auron ko anubhav ho, jo sameep samparka mein aaye hain unhon ko anubhav ho aur ant mein vishwa mein pratyaksha hoga।

¹²⁷Let yourself experience it now. ¹²⁸Let others who come in contact with you experience it and it will revealed to the world at the end.

¹²⁰samjha?

¹²⁹Do you understand?

¹²¹baapdaada aaj sarva bachchon ke bhaagya ki shreshtha lakeer ko dekh rahe the।

¹³⁰Today, BapDada was seeing the elevated line of the fortune of all the children.

¹²²jitna baap ne bhaagya dekha utna hi bachche sada anubhav kam karte hain।

¹³¹The Father saw the fortune, but the children don’t experience it to that same extent all the time.

¹²³bhaagya ki khaan sabhi ko praapta hai।

¹³²All of you have received the mine of fortune.

¹²⁴lekin koi ko kaarya mein lagaana aata hai aur koi ko kaarya mein lagaana nahin aata hai।

¹³³However, some of you know how to use it whereas others do not know how to use it. ¹³⁴You do not use it as much as you could.

¹²⁵jitna laga sakte utna nahin lagaate hain। ¹²⁶mila sabko ek jaisa hai lekin khajaane ko kaarya mein lagaakar baap ka khajaana so apna khajaana anubhav karna - ismen nambarvaar hain।

¹³⁵Everyone has received it to the same extent, but you are numberwise in using the treasures and experiencing the treasures to be yours to the extent that they are the Father’s treasures.

¹²⁷baap ne nambarvaar nahin diya, diya sabko number one hai lekin kaarya mein lagaana - ismen apne aap number bana diye hain।

¹³⁶The Father has not given them numberwise. ¹³⁷He has given everyone the number one treasure, but you have all given yourselves a number in using those treasures.

¹²⁸samjha, number kyon bane hain?

¹³⁸Do you understand why the numbers were created?

¹²⁹jitna use karenge, kaarya mein lagaayenge, utna badhta jaayega।

¹³⁹The more you use them, the more you apply them, the more they will increase.

¹³⁰merge karke rakh denge to badhega nahin aur svayan bhi anubhav nahin karenge to doosron ko bhi anubhav nahin kara sakenge isliye chalan aur chehre mein laao।

¹⁴⁰If you simply keep them merged, they will not multiply; neither will you be able to experience them nor will you be able to give others that experience. ¹⁴¹Therefore, put them into your activity and on your face.

¹³¹samjha, kya karna hai?

¹⁴²Do you understand what you have to do?

¹³²jo bhi number aave achha hai।

¹⁴³Is it good to be happy with whatever number you receive?

¹³³chalo, 108 nahin to 16000 mein hi mil jaaye, kuchh to banenge।

¹⁴⁴“OK, if not in the 108, then at least in the 16,000; at least I will become something!”

¹³⁴lekin 16 hajaar ki maala sada nahin japi jaati, kahaan-kahaan aur kabhi-kabhi japte hain।

¹⁴⁵However, the beads of the rosary of 16,000 are not always turned. ¹⁴⁶They are only turned sometimes and only in some places.

¹³⁵108 ki maala to sada japte rehte hain।

¹⁴⁷People turn the beads of the rosary of 108 all the time.

¹³⁶ab main kaun?

¹⁴⁸“Now, who am I?”

¹³⁷yeh svayan jaano।

¹⁴⁹You have to know this yourself.

¹³⁸agar baap kahenge va aur koi kahenge ki aap to 16000 mein aayenge to kya kahenge?

¹⁵⁰If the Father or someone else were to tell you that you are in the 16,000 what would you say?

¹³⁹maanenge?

¹⁵¹Would you believe it?

¹⁴⁰question mark shuru ho jaayenge isliye apne aapko jaano main kaun?

¹⁵²You would begin to have question marks. ¹⁵³Therefore, know yourself: “Who am I?”

¹⁴¹achha!

¹⁵⁴Achcha.

¹⁴²chaaron or ke sarvashreshtha bhaagyavaan aatmaon ko, sarva janma se praapta parmaatma-janma adhikaari aatmaon ko, sarva baap dvaara shreshtha varsa aur parmaatma-paalna lene vaale, sat shikshak dvaara shreshtha padhaai ka shreshtha pad aur shreshtha kamaai karne vaale, satguru dvaara maha-mantra aur sarva vardaan praapta karne vaale - aise ati shreshtha padmaapadma, har kadam mein padma jama karne vaali shreshtha aatmaon ko baapdaada ka yaad, pyaar aur namaste।

¹⁵⁵To all the most elevated, fortunate souls everywhere, to all the souls who have taken a Godly birth and claimed a right from birth, to all those who have received their elevated inheritance from the Father and have taken Godly sustenance, to those who have received from the true Teacher the elevated status of an elevated study and who are earning an elevated income, to those who have received from the Satguru the great mantra and all blessings, to such multimillion times fortunate, extremely elevated souls, to all the elevated souls who accumulate multimillions at every step, BapDada’s love, remembrance and namaste.

¹⁴³avyakt baapdaada se personal mulaakaat

¹⁵⁶Avyakt BapDada meeting groups personally:

¹⁴⁴yathaartha seva va yathaartha yaad ki nishaani hai - nirvighna rehna aur nirvighna banaana

¹⁵⁷The result of having accurate remembrance and doing accurate service is to be free from obstacles and to make others free from obstacles.

¹⁴⁵sada apne shreshtha bhaagya ke geet svatah hi man mein bajte rehte hain?

¹⁵⁸Are the songs of your elevated fortune automatically playing in your minds?

¹⁴⁶yeh anaadi avinaashi geet hai।

¹⁵⁹This is an eternal and imperishable song.

¹⁴⁷isko bajaana nahin padta lekin svatah hi bajta hai।

¹⁶⁰You don’t have to play it, but it automatically plays continuously.

¹⁴⁸sada yeh geet bajna arthaat sada hi apne khushi ke khajaane ko anubhav karna।

¹⁶¹For this song to be playing all the time means for you always to experience the treasures of your happiness.

¹⁴⁹sada khush rehte ho?

¹⁶²Do you remain constantly happy?

¹⁵⁰braahmanon ka kaam hi hai khush rehna aur khushi baantana।

¹⁶³It is the duty of Brahmins to remain happy and to distribute happiness.

¹⁵¹isi seva mein sada busy rehte ho?

¹⁶⁴Do you always remain busy doing this service?

¹⁵²va kabhi bhool bhi jaate ho?

¹⁶⁵Or, do you sometimes forget?

¹⁵³jab maaya aati hai phir kya karte ho?

¹⁶⁶What do you do when Maya comes?

¹⁵⁴jitna samay maaya rehti hai utna samay khushi ka geet banda ho jaata hai।

¹⁶⁷For the duration of Maya’s stay, this song of happiness stops playing.

¹⁵⁵baap ka sada saath hai to maaya aa nahin sakti।

¹⁶⁸If you constantly have the Father’s company, Maya cannot come.

¹⁵⁶maaya aane ke pahle baap ka saath alag karke akela banaati hai, phir vaar karti hai।

¹⁶⁹Before Maya comes, she separates you from the Father’s company and isolates you and she then attacks you.

¹⁵⁷agar baap saath hai to maaya namaskaar karegi, vaar nahin karegi।

¹⁷⁰If the Father is with you, Maya will salute you; she will not attack you.

¹⁵⁸to maaya ko jab achhi tarah se jaan gaye ho ki yeh dushman hai, to phir aane kyon dete ho?

¹⁷¹Now that you know Maya very well and that she is an enemy, why do you allow her to come?

¹⁵⁹saath chhod dete ho na, isliye maaya ko aane ka darvaaja mil jaata hai।

¹⁷²When you let go of the Father’s company, Maya opens the door and enters.

¹⁶⁰darvaaje ko double lock lagaao, ek lock nahin।

¹⁷³Put a double lock on the door, not just one.

¹⁶¹aajkal ek lock nahin chalta।

¹⁷⁴Nowadays, one lock will not do.

¹⁶²to double lock hai - yaad aur seva।

¹⁷⁵So, the double lock is remembrance and service.

¹⁶³seva bhi nihsvaartha seva yahi lock hai।

¹⁷⁶Service has to be altruistic service. ¹⁷⁷This is the lock.

¹⁶⁴agar nihsvaartha seva nahin to woh lock dheela lock ho jaata hai, khul jaata hai।

¹⁷⁸If service isn’t altruistic the lock becomes loose and opens. ¹⁷⁹Remembrance also has to be powerful.

¹⁶⁵yaad bhi shaktishaali chaahiye। ¹⁶⁶saadhaaran yaad hai to bhi lock nahin kahenge।

¹⁸⁰If it is ordinary remembrance, then that, too, is not a proper lock.

¹⁶⁷to sada check karo - yaad to hai lekin saadhaaran yaad hai ya shaktishaali yaad hai?

¹⁸¹So always check: You have remembrance, but is it ordinary remembrance or powerful remembrance?

¹⁶⁸aise hi, seva karte ho lekin nihsvaartha seva hai ya kuchh na kuchh svaartha bhara hai?

¹⁸²Similarly, you are doing service, but is it altruistic service or is there one selfish motive or another in it?

¹⁶⁹seva karte hue bhi, yaad mein rehte hue bhi yadi maaya aati hai to zaroor seva athva yaad mein koi kami hai।

¹⁸³If Maya comes while you are doing service and staying in remembrance, then something is definitely lacking in that service and remembrance.

¹⁷⁰sada khushi ke geet gaane vaali shreshtha bhaagyavaan aatmaaen hain - is smriti se aage badho।

¹⁸⁴Continue to move forward with the awareness that you are the souls with elevated fortune who constantly sing songs of happiness.

¹⁷¹yathaartha yog va yathaartha seva - yeh nishaani hai nirvighna rehna aur nirvighna banaana।

¹⁸⁵Accurate yoga and accurate service are the signs of remaining free from obstacles and making others free from obstacles.

¹⁷²nirvighna ho ya kabhi-kabhi vighna aata hai?

¹⁸⁶Are you free from obstacles or do obstacles sometimes come?

¹⁷³phir kabhi paas ho jaate ho, kabhi thoda fail ho jaate ho।

¹⁸⁷In that case, you sometimes pass and you sometimes fail.

¹⁷⁴koi bhi baat aati hai, usmein agar kisi bhi prakaar ki jara bhi feeling aati hai - yeh kyon, yeh kya... to feeling aana maana vighna।

¹⁸⁸In any situation, if you ever have the slightest feeling, “Why is this like this? ¹⁸⁹Why is this like that?”, then that feeling means an obstacle.

¹⁷⁵sadaiv yeh socho ki vyartha feeling se pare, feeling-proof aatma ban jaayen। ¹⁷⁶to maayaajeet ban jaayenge।

¹⁹⁰Always remember that if you stay beyond wasteful feelings and you become a soul who is “feeling-proof”, you will become a conqueror of Maya.

¹⁷⁷phir bhi, dekho - baap ke ban gaye, baap ka banna yeh kitni khushi ki baat hai!

¹⁹¹Nevertheless, you now belong to the Father. ¹⁹²To belong to the Father is a matter of such happiness.

¹⁷⁸kabhi svapna mein bhi nahin socha ki bhagwan ke itne sameep sambandh mein aayenge! ¹⁷⁹lekin saakaar mein ban gaye!

¹⁹³You never even dreamt that you would have such a close relationship with God, and you have now become that in the corporeal form.

¹⁸⁰to kya yaad rakhenge?

¹⁹⁴So, what will you remember?

¹⁸¹sada khushi ke geet gaane vaale। ¹⁸²yeh khushi ke geet kabhi bhi samaapta nahin ho sakte hain।

¹⁹⁵You are those who constantly sing songs of happiness. ¹⁹⁶These songs of happiness can never end.

¹⁸³teachers ka arth hi hai apne features se sabko pharishte ke features anubhav karaane vaali।

¹⁹⁷A teacher means to be one who gives everyone the experience of angelic features through your own features.

¹⁸⁴aisi teachers ho?

¹⁹⁸Are you such teachers?

¹⁸⁵saadhaaran roop nahin dikhaai de, sada pharishta roop dikhaai de kyonki teachers nimitta ho na।

¹⁹⁹Do not let your ordinary form be visible. ²⁰⁰Let only your angelic form always be visible, because you teachers are instruments.

¹⁸⁶to jo nimitta bante hain vo jo svayan anubhav karte hain woh auron ko karaate hain।

²⁰¹Those who are instruments give others the same experience as they themselves have.

¹⁸⁷yeh bhi bhaagya hai jo nimitta bane ho।

²⁰²It is also your fortune that you have become instruments.

¹⁸⁸abhi isi bhaagya ko svayan anubhav mein badhaao aur doosron ko anubhav karaao।

²⁰³Now, increase the experience of this fortune in yourselves and also give this experience to others.

¹⁸⁹sabse vishesh baat anubhvi-moorta bano।

²⁰⁴The most important thing is to become an embodiment of experience.

¹⁹⁰vardaan:- jimmevaari ki smriti dvaara sada alert rahne vaale shubhbhaavna, shubh kaamna sampanna bhav

²⁰⁵Blessing: May you be full of good wishes and pure feelings and remain constantly alert by remaining aware of your responsibility.

¹⁹¹aap bachche prakriti aur manushyaatmaaon ki vritti ko parivartan karne ke jimmevaar ho।

²⁰⁶ You children are responsible for changing the natures and attitudes of human beings.

¹⁹²lekin yeh jimmevaari tab hi nibha sakenge jab aapki vritti shubh bhaavna, shubh kaamna se sampanna, satopradhaan aur shaktishaali hogi।

²⁰⁷However, you can only fulfil this responsibility when your attitude is full of good wishes and pure feelings and is satopradhan and powerful.

¹⁹³jimmevaari ki smriti sada alert bana degi।

²⁰⁸The awareness of your responsibility enables you to remain alert at all times.

¹⁹⁴har aatma ko mukti-jeevanmukti dilaana, varse ke adhikaari banaana yeh bahut badi jimmevaari hai isliye kabhi albelaapan na aaye, vritti saadhaaran na ho।

²⁰⁹To give every soul liberation and liberation-in-life and a right to their inheritance is a huge responsibility. ²¹⁰Therefore, never be careless and do not let your attitude be ordinary.

¹⁹⁵slogan:- apne har karma dvaara sahaaredaata baap ko pratyaksha karo to anek aatmaon ko kinaara mil jaayega।

²¹¹Slogan: Reveal the Father, the Bestower of Support, with your every action and many souls will reach their shore (find their destination).

²¹²*** Om Shanti ***