रविवार 2 अक्टूबर 2022 की दैनिक मुरली

⁰02-10-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-10-92 madhuban

⁰ 02/10/22 Madhuban Avyakt BapDada Om Shanti 03/10/1992

¹Brāhmaṇ arthāt sadā śhrēṣhṭh bhāgya K|kē adhikārī

¹A Brahmin is one who has a constant right to elevated fortune.

²Āj bhāgyavidhātā bāpdādā apnē sarv bachchō̃ kā śhrēṣhṭh bhāgya dēkh harṣhit hō rahē haĩ .

²Today, BapDada, the Bestower of Fortune, is pleased to see the elevated fortune of all His children.

³Itnā śhrēṣhṭh bhāgya aur itnā sahaj prāpt hō - aisā bhāgya sārē kalp mē̃ sivāē āp brāhmaṇ ātmāō̃ K|kē aur kisī kā bhī nahī̃ haĩ .

³No one in the whole cycle, apart from you Brahmin souls, can receive such elevated fortune so easily.

⁴Sirph āp brāhmaṇ ātmāē̃ is bhāgya K|kē adhikārī hō .

⁴Only you Brahmin souls have a right to this fortune.

⁵Yah brāhmaṇ janm milā hī hai kalp pahlē K|kē bhāgya anusār .

⁵You have received this Brahmin birth according to the fortune of the previous cycle.

⁶Janm hī śhrēṣhṭh bhāgya K|kē ādhār par hai kyōṅki brāhmaṇ janm svayã bhagvān dvārā hōtā hai .

⁶You have taken birth on the basis of your elevated fortune, because Brahmin birth is given by God Himself.

⁷Anādi bāp aur ādi brahmā dvārā yah alaukik janm prāpt huā hai .

⁷You have received this alokik birth from the eternal Father through the original Brahma.

⁸Jō janm hī bhāgyavidhātā dvārā huā hai , vah janm kitnā bhāgyavān huā  !

⁸How fortunate would be the birth that you have received from the Bestower of Fortune!

⁹Apnē is śhrēṣhṭh bhāgya kō sadā smr̥iti mē̃ rakh harṣhit rahtē hō  ?

⁹Do you remain happy by constantly keeping this elevated fortune of yours in your awareness?

¹⁰Sadā smr̥iti pratyakṣh-svarūp mē̃ hō , sadā man mē̃ emerge karō .

¹⁰Let this awareness always be in a visible form; let it constantly be emerged in your mind.

¹¹Sirph dimāg mē̃ samāyā huā hai , aisē nahī̃ .

¹¹Do not think it is merged in your mind anyway.

¹²Lēkin her|har chalan aur chēhrē mē̃ smr̥iti-svarūp pratyakṣha rūp mē̃ svayã kō anubhav hō aur dūsrō̃ kō bhī dikhāī dē ki inhō̃ key|kī chalan mē̃ , chēhrē mē̃ śhrēṣhṭh bhāgya key|kī lakīr spaṣhṭ dikhāī dētī hai .

¹²For you yourself should experience and others should also see, in your every activity and on your face, the visible form of you being an embodiment of awareness: that the line of elevated fortune is clearly visible in your activity and on your face.

¹³Kitnē prakār K|kē bhāgya prāpt haĩ , uskī list sadā mastak par spaṣhṭ hō .

¹³Let the list of how many types of fortune you have be clearly visible on your forehead constantly.

¹⁴Sirph diary mē̃ list nahī̃ hō lēkin mastak bīch bhāgya key|kī lakīr chamaktī huī dikhāī dē .

¹⁴Let the list not just be in your diary, but let the line of fortune be visibly sparkling in the centre of your forehead.

¹⁵Pahlā bhāgya - janm hī bhāgyavidhātā dvārā huā hai .

¹⁵The first fortune: You have taken birth from the Bestower of Fortune.

¹⁶Dūsrī bāt - aisā kisī bhī ātmā vā dharmātmā , mahān ātmā kā bhāgya nahī̃ jō svayã bhagvān ēk hī bāp bhī hō , śhikṣhak bhī hō aur satguru bhī hō .

¹⁶Secondly: it is not in the fortune of any other souls, any righteous or great soul to have the fortune of having God Himself as the Father, Teacher and Satguru.

¹⁷Sārē kalp mē̃ aisā kōī hai  ?

¹⁷Is there anyone like that in the whole cycle?

¹⁸Ēk hī dvārā bāp K|kē sambandh sē varsā prāpt hai , śhikṣhak K|kē rūp sē śhrēṣhṭh paṛhāī aur pad key|kī prāpti hai , satguru K|kē rūp mē̃ mahāmantra aur vardān key|kī prāpti hai .

¹⁸From the One, in the relationship of the Father, you receive the inheritance. ¹⁹From the Teacher you receive the elevated study and the attainment of a status, and, from the form of the Satguru, you receive the great mantra and blessings.

¹⁹Varsē mē̃ sarv khajānō̃ kā adhikār prāpt kiyā hai .

²⁰You received the right to all the treasures as your inheritance.

²⁰Sarv khajānē haĩ nā .

²¹You have all the treasures, do you not?

²¹Kōī khajānē key|kī kamī hai  ?

²²Do you lack any treasure?

²²Teachers kō kōī kamī hai  ?

²³Do the teachers lack anything?

²³Makān baṛā hōnā chāhiē , jigyāsu achchhē-achchhē hōnē chāhiē , yah kamī hai  ?

²⁴“We should have a big house.” ²⁵“We should have good students.”

²⁴Nahī̃ hai .

²⁶Is this lacking?

²⁵Jitnī sēvā nirvighna baṛhtī hai tō sēvā kē sāth sēvā K|kē sādhan sahaj aur svataḥ baṛhtē hī haĩ .

²⁷No: the more that service is free from obstacles increases, the more the facilities of service also increase easily and automatically.

²⁶Bāp dvārā varsā aur śhrēṣhṭh pālnā mil rahī hai .

²⁸You are receiving the inheritance and elevated sustenance from the Father.

²⁷Paramātm-pālnā kitnī ūñchī bāt hai  !

²⁹Godly sustenance is such a great thing.

²⁸Bhakti mē̃ gātē haĩ paramātmā pālanhār hai .

³⁰On the path of devotion, people sing, “God is the Sustainer”.

²⁹Lēkin āp bhāgyavān ātmāē̃ her|har kadam paramātm-pālnā K|kē dvārā hī anubhav kartē hō .

³¹However, you fortunate souls experience being under God’s sustenance at every step.

³⁰Paramātma śhrīmat hī pālnā hai .

³²God’s shrimat is your sustenance.

³¹Binā śhrīmat arthāt paramātma pālnā K|kē ēk kadam bhī nahī̃ uṭhā saktē .

³³You cannot take even one step without shrimat, that is, without God’s sustenance.

³²Aisī pālnā sirph abhī prāpt hai , satyug mē̃ bhī nahī̃ milēgī .

³⁴It is only at this time that you receive such sustenance; you will not receive such sustenance even in the golden age.

³³Vah dēv ātmāō̃ key|kī pālnā hai aur abhī paramātma pālnā mē̃ chal rahē hō .

³⁵That sustenance is from deity souls, whereas you are now moving along by being sustained by God.

³⁴Abhī pratyakṣha anubhav sē kah saktē hō ki hamārā pālanhār svayã bhagvān hai .

³⁶At present, you can say from your practical experience that the One sustaining you is God Himself.

³⁵Chāhē dēśh mē̃ hō , chāhē vidēśh mē̃ hō lēkin her|har brāhmaṇ ātmā phalak sē kahēgī ki hamārā pālanhār param ātmā hai .

³⁷Whether you are in this land or abroad, each one of you can say with that sparkle of intoxication that your Sustainer is God.

³⁶Itnā naśhā hai  !

³⁸Do you have such intoxication?

³⁷Ki kab merge hō jātā hai , kab emerge hōtā hai  ?

³⁹Or, does this sometimes become merged and is sometimes emerged?

³⁸Janmatē hī bēhad K|kē khajānō̃ sē bharpūr hō avināśhī varsē kā adhikār lē liyā .

⁴⁰From birth, you have been filled with unlimited treasures and you have claimed a right to the imperishable inheritance.

³⁹Sāth-sāth janmatē hī trikāldarśhī sat śhikṣhak nē tīnō̃ kālō̃ key|kī paṛhāī kitnī sahaj vidhi sē paṛhāī  !

⁴¹Along with that, as soon as you took birth, the true Trikaldarshi Teacher has been teaching you the study of the three aspects of time in such an easy way.

⁴⁰Kitnī śhrēṣhṭh paṛhāī hai aur paṛhānē vālā bhī kitnā śhrēṣhṭh hai  !

⁴²The study is so elevated and the One who is teaching you is also so elevated.

⁴¹Lēkin paṛhāyā kinhō̃ kō hai  ?

⁴³However, look at those He is teaching.

⁴²Jinhō̃ mē̃ duniyā key|kī ummīnd nahī̃ hai unhō̃ kō ummīdvār banāyā .

⁴⁴He has created hope in those in whom the world has no hope.

⁴³Na sirph paṛhāyā lēkin paṛhāī paṛhnē kā lakṣhya hī hai ūñch tē ūñch pad prāpt karnā .

⁴⁵Not only does He teach them, but the very aim of studying is to attain the highest status of all.

⁴⁴Paramātma paṛhāī sē jō śhrēṣhṭh pad prāpt kar rahē hō , aisā pad sārē world K|kē ūñchē tē ūñchē pad kē āgē kitnā śhrēṣhṭh hai  !

⁴⁶The elevated status that you attain through this Godly study is so elevated that it is even more elevated than the highest status you could get in the whole world.

⁴⁵Anādi sr̥iṣhṭi chakra K|kē andar dvāpar sē lēkar abhī tak jō bhī vināśhī pad prāpt huē haĩ , unhō̃ mē̃ sarvaśhrēṣhṭha pad pahlē rājya-pad gāyā huā hai .

⁴⁷Within the eternal world cycle, whatever perishable status there is to be attained from the copper age to now, the most elevated status that has been remembered is a royal status.

⁴⁶Lēkin āpkē rājya-pad kē āgē vah rājya-pad kyā hai  ?

⁴⁸However, what is that royal status compared to your royal status?

⁴⁷Śhrēṣhṭh hai  ?

⁴⁹Is it elevated?

⁴⁸Ājkal kā śhrēṣhṭh tē śhrēṣhṭh pad president , prime minister hai .

⁵⁰The most elevated status of today is to be a President or a Prime Minister.

⁴⁹Baṛē tē baṛī paṛhāī dvārā philosopher banē̃gē , cēyaramēn , director ādi ban jāyēṅgē , baṛē tē baṛē officer ban jāyēṅgē .

⁵¹Through the highest study, some would become philosophers, some would become chairmen, directors, etc. or they would become the most senior officers.

⁵⁰Lēkin yah sab pad āpkē āgē kyā haĩ  ! ⁵¹Āpkō ēk janm mē̃ janm-janm kē liē śhrēṣhṭh pad prāpt hōnē key|kī paramātm-guaranṭee hai aur us ēk janm key|kī paṛhāī dvārā ēk janm bhī pad prāpt karānē key|kī kōī guarantee nahī̃ .

⁵²However, what are all of those levels of status compared to the status that you receive? ⁵³In this one birth, you receive God’s guarantee that you will attain the most elevated status for birth after birth whereas you don’t have any guarantee of attaining a status for even one birth in that worldly study.

⁵²Āp kitnē bhāgyavān hō jō pad bhī sarvaśhrēṣhṭha aur ēk janm key|kī paṛhāī aur anēk janm pad key|kī prāpti  !

⁵⁴You are so fortunate that you receive the most elevated status. ⁵⁵In this study of just one birth, you attain a status for many births.

⁵³Tō bhāgya hai nā  !

⁵⁶So that is fortune, is it not?

⁵⁴Chēhrē sē dikhāī dētā hai  ?

⁵⁷Is it visible on your face?

⁵⁵Chalan sē dikhāī dētā hai  ?

⁵⁸Is it visible in your activity?

⁵⁶Kyōṅki chāl sē manuṣhya K|kē hall|hāl kā patā lagtā hai .

⁵⁹You can tell people’s state from their behaviour.

⁵⁷Aisī chāl hai jō āpkē itnē śhrēṣhṭh bhāgya kā hall|hāl dikhāī dēvē  ?

⁶⁰Is your behaviour such that the state of your elevated fortune is visible from that?

⁵⁸Yā abhī sādhāraṇ lagtē hō  ?

⁶¹Or, do you still seem to be ordinary?

⁵⁹Kyā hai  ?

⁶²What is it?

⁶⁰Sādhāraṇtā mē̃ mahāntā dikhāī dē . ⁶¹Jab āpkē jaṛ chitra abhī tak mahāntā kā anubhav karātē haĩ .

⁶³Let greatness be visible in ordinariness, since even your non-living images still give the experience of greatness.

⁶²Ab bhī kaisī bhī ātmā kō lakṣhmī-nārāyaṇ vā sītā-rām vā dēviyā̃ banā dētē haĩ tō sādhāraṇ vyakti mē̃ bhī mahāntā kā anubhav kar sir jhukātē haĩ nā .

⁶⁴Even now, if you were to dress souls as Lakshmi and Narayan, or Rama and Sita, or any other goddess, people would experience such greatness in those ordinary beings and bow down to them.

⁶³Jāntē bhī haĩ ki yah vāstav mē̃ nārāyaṇ vā rām ādi nahī̃ haĩ , banāvṭī haĩ , phir bhī us samay mahāntā kō sir jhukātē haĩ , naman-pūjan kartē haĩ .

⁶⁵They know that those people are not really Narayan or Rama, that they are not real but, nevertheless, they would bow down to them due to their greatness; people salute and worship them.

⁶⁴Lēkin āp tō svayã chaitanya dēv-dēviyō̃ key|kī ātmāē̃ hō .

⁶⁶However, you souls are living forms of the gods and goddesses.

⁶⁵Āp chaitanya ātmāō̃ sē kitnī mahāntā key|kī anubhūti hōnī chāhiē  !

⁶⁷Let there be such greatness experienced through you souls in living forms.

⁶⁶Hōtī hai  ?

⁶⁸Is this experienced?

⁶⁷Āpkē śhrēṣhṭh bhāgya kō man sē namaskār karē̃ , hāth vā sir sē nahī̃ .

⁶⁹Let them salute your elevated fortune in their minds, not with their hands or their heads.

⁶⁸Lēkin man sē āpkē bhāgya kā anubhav kar svayã bhī khuśhī mē̃ nāchē̃ .

⁷⁰Let them also dance in happiness from experiencing your fortune in their minds.

⁶⁹Itnī śhrēṣhṭh paṛhāī kī prāpti śhrēṣhṭh bhāgya hai .

⁷¹The attainment of such an elevated study is elevated fortune.

⁷⁰Lōg paṛhāī paṛhtē hī haĩ is jīvan K|kē śharīr nirvāh arth|earth kamāī kē liē jiskō source of income kahā jātā hai .

⁷²People are given an education in order for them to earn an income for the livelihoods of their bodies, which is also called a source of income.

⁷¹Āpkī paṛhāī dvārā source of income kitnā hai  ?

⁷³How much source of income do you have through this study?

⁷²Mālāmāl hō nā .

⁷⁴You are prosperous, are you not?

⁷³Āpkī income kā hisāb kyā hai  ?

⁷⁵What is the calculation of your income?

⁷⁴Unkā hisāb hōgā lākhō̃ mē̃ , karōṛō̃ mē̃ . ⁷⁵Lēkin āpkā hisāb kyā hai  ?

⁷⁶Their calculation would be in terms of hundreds of thousands or millions, but what is your calculation?

⁷⁶Āpkī kitnī income hai  ?

⁷⁷How much of a source of income do you have?

⁷⁷Kadam mē̃ padma .

⁷⁸Multimillions at every step.

⁷⁸Tō sārē din mē̃ kitnē kadam uṭhātē hō aur kitnē padma jamā kartē hō  ?

⁷⁹So, how many steps do you take each whole day and how many multimillions do you accumulate?

⁷⁹Itnī kamāī aur kiskī hai  ?

⁸⁰Does anyone else have such an income?

⁸⁰Kitnā baṛā bhāgya hai āpkā  !

⁸¹You have such great fortune.

⁸¹Tō aisē apnī paṛhāī K|kē bhāgya kō emerge rūp mē̃ anubhav karō .

⁸²So, let the experience of the fortune of your study emerge.

⁸²Kisī sē pūchhtē haĩ tō kahtē haĩ - brahmākumār aur brahmākumārī tō haĩ , ban tō gayē haĩ .

⁸³If you asked anyone, they would say, “I am a Brahma Kumar or Brahma Kumari. ⁸⁴I have become that…”

⁸³Lēkin brahmākumār vā brahmākumārī arthāt śhrēṣhṭh bhāgya key|kī lakīr mastak mē̃ chamaktī dikhāī dē .

⁸⁵However, to be a Brahma Kumar and Brahma Kumari means that the line of elevated fortune is seen sparkling on your forehead.

⁸⁴Aisē nahī̃ ki brahmākumār vā brahmākumārī tō haĩ lēkin mil jāyēgā , kuchh tō ban hī jāyēṅgē , chal tō rahē hī haĩ , ban tō gayē hī haĩ … .

⁸⁶It isn’t that you are a Brahma Kumar or Brahma Kumari anyway, that you will anyway receive the fortune, that you will become something, that you are moving along anyway, that you have become this anyway.

⁸⁵Ban gayē haĩ yā bhāgya kō dēkhkar K|kē uṛ rahē haĩ  ?

⁸⁷Do you say that you have become a BK or do you fly when you see your fortune?

⁸⁶Ismē̃ ban tō gayē haĩ , ban hī rahē haĩ , chal hī rahē haĩ . . . yē bōl kiskē haĩ  ?

⁸⁸Who would say, “Well, I have become this…, I am becoming this…, I am moving along…”?

⁸⁷Śhrēṣhṭh bhāgyavān K|kē yē bōl haĩ  ?

⁸⁹Are these the words of someone who is greatly fortunate?

⁸⁸Brahmākumār aur brahmākumārī arthāt mauj sē mōhabbat key|kī jīvan bitānē vālē . ⁸⁹Aisē nahī̃ ki kabhī majbūrī , kabhī mōhabbat .

⁹⁰A Brahma Kumar or Brahma Kumari means one who lives an enjoyable life of love. ⁹¹It should not be that sometimes there is compulsion and sometimes there is love.

⁹⁰Jab kōī samasyā ātī hai tō kyā kahtē hō  ?

⁹²What do you say when a problem arises?

⁹¹Chāhtē nahī̃ haĩ lēkin majbūr hō gayē haĩ .

⁹³“I didn’t want it to happen, but I am under that compulsion”.

⁹²Bhāgyavān arthāt majbūrī khatm , mōhabbat sē chalnē vālē .

⁹⁴To be fortunate means all compulsion has finished; it means to move along with love.

⁹³Chāhtē tō haĩ lēkin . . . aisī bhāṣhā bhāgyavān brāhmaṇ ātmāō̃ key|kī nahī̃ hai .

⁹⁵I want it but… ⁹⁶This is not the language of fortunate Brahmin souls.

⁹⁴Bhāgyavān ātmāē̃ mōhabbat K|kē jhūlē mē̃ mauj mē̃ uṛtī haĩ .

⁹⁷Fortunate souls fly while rejoicing in the swings of love.

⁹⁵Uṛtī kalā key|kī mauj mē̃ rahtī haĩ .

⁹⁸They stay in the pleasure of the flying stage.

⁹⁶Majbūrī unkē āgē ā nahī̃ saktī .

⁹⁹They cannot have any compulsion.

⁹⁷Samjhā  ?

¹⁰⁰Do you understand?

⁹⁸Apnā śhrēṣhṭh bhāgya merge nahī̃ rakhō , emerge karō .

¹⁰¹Do not keep your elevated fortune merged; let it emerge.

⁹⁹Tīsrī bāt - satgurū dvārā kyā bhāgya prāpt huā  ?

¹⁰²Third fortune: What fortune did you receive from the Satguru?

¹⁰⁰Pahlē tō mahāmantra milā .

¹⁰³Firstly, you received the great mantra.

¹⁰¹Satgurū kā mahāmantra kyā milā  ?

¹⁰⁴What was the great mantra you received from the Satguru?

¹⁰²Pavitra banō , yōgī banō .

¹⁰⁵“Be pure, be yogi”.

¹⁰³Janmatē hī yah mahāmantra satgurū dvārā prāpt huā aur yahī mahāmantra sarv prāptiyō̃ key|kī chābī sarv bachchō̃ kō milī .

¹⁰⁶As soon as you took birth, you received this great mantra from the Satguru. ¹⁰⁷All the children received this great mantra which is the key to all attainments.

¹⁰⁴ «  yōgī jīvan , pavitra jīvan ' ' hī sarv prāptiyō̃ kā ādhār hai isliē yah chābī hai .

¹⁰⁸A yogi life and a pure life is the basis of all attainments. ¹⁰⁹This is how it is the key.

¹⁰⁵Agar pavitratā nahī̃ , yōgī jīvan nahī̃ tō adhikārī hōtē huē bhī adhikār key|kī anubhūti nahī̃ kar sakē̃gē isliē yah mahāmantra sarv khajānō̃ K|kē anubhūti key|kī chābī hai .

¹¹⁰If there isn’t purity, if there isn’t a yogi life, then, despite having a right, you will not be able to experience that right. ¹¹¹That is why this great mantra is the key for you to experience all treasures.

¹⁰⁶Aisī chābī kā mahāmantra satgurū dvārā sabhī kō śhrēṣhṭh bhāgya mē̃ milā hai aur sāth-sāth satguru dvārā vardān prāpt huē haĩ .

¹¹²You have all received the key of such a great mantra from the Satguru as your elevated fortune. ¹¹³Along with that, you have also received blessings from the Satguru.

¹⁰⁷Vardānō̃ key|kī list tō bahut lambī hai nā  !

¹¹⁴The list of blessings is very long, is it not?

¹⁰⁸Kitnē vardān milē haĩ  ?

¹¹⁵How many blessings have you received?

¹⁰⁹Itnē vardānō̃ kā bhāgya prāpt hai jō vardānō̃ sē hī sārī brāhmaṇ jīvan bitā rahē hō aur bitā saktē hō .

¹¹⁶You have received the fortune of so many blessings that you live and can live your whole Brahmin life on the basis of those blessings.

¹¹⁰Kitnē vardān haĩ , list kā mālūm hai  ?

¹¹⁷Do you know how many blessings you have? ¹¹⁸Do you know the list?

¹¹¹Tō varsā bhī hai , paṛhāī bhī hai , mahāmantra key|kī chābī aur vardānō̃ key|kī khān bhī hai .

¹¹⁹So, you have the inheritance, you have the study, you have the key to the great mantra and also the mine of blessings.

¹¹²Tō kitnē bhāgyavān hō  !

¹²⁰So, you are so fortunate!

¹¹³Yā chhipā kar rakhā hai , āgē chal ant mē̃ khōlē̃gē  ?

¹²¹Or, have you kept it hidden thinking that you will open it at some time later?

¹¹⁴Bahutkāl sē bhāgya key|kī anubhūti karnē vālē ant mē̃ bhī padmāpadma bhāgyavān pratyakṣha hōṅgē . ¹¹⁵Ab nahī̃ tō ant mē̃ bhī nahī̃ .

¹²²Those who have experienced fortune over a long period of time will be revealed as those who are multimillion times fortunate at the end too.

¹¹⁶Abhī hai tō ant mē̃ bhī hai .

¹²³If not now, then not at the end either.

¹¹⁷Aisē kabhī nahī̃ sōchnā ki sampūrṇ tō ant mē̃ bannā hai .

¹²⁴If you are this now, you will be this at the end too.

¹¹⁸Sampūrṇtā key|kī jīvan kā anubhav abhī sē ārambh hōgā tab ant mē̃ pratyakṣha rūp mē̃ āyēṅgē .

¹²⁵Never think that you will become complete by the end. ¹²⁶Only if your life of perfection begins now will it be revealed as such at the end.

¹¹⁹Abhī svayã kō anubhav hō , aurō̃ kō anubhav hō , jō samīp samparka mē̃ āyē haĩ unhō̃ kō anubhav hō aur ant mē̃ viśhva mē̃ pratyakṣha hōgā .

¹²⁷Let yourself experience it now. ¹²⁸Let others who come in contact with you experience it and it will revealed to the world at the end.

¹²⁰Samjhā  ?

¹²⁹Do you understand?

¹²¹Bāpdādā āj sarv bachchō̃ K|kē bhāgya key|kī śhrēṣhṭh lakīr kō dēkh rahē thē .

¹³⁰Today, BapDada was seeing the elevated line of the fortune of all the children.

¹²²Jitnā bāp nē bhāgya dēkhā utnā hī bachchē sadā anubhav cum|kam kartē haĩ .

¹³¹The Father saw the fortune, but the children don’t experience it to that same extent all the time.

¹²³Bhāgya key|kī khān sabhī kō prāpt hai .

¹³²All of you have received the mine of fortune.

¹²⁴Lēkin kōī kō kārya mē̃ lagānā ātā hai aur kōī kō kārya mē̃ lagānā nahī̃ ātā hai .

¹³³However, some of you know how to use it whereas others do not know how to use it. ¹³⁴You do not use it as much as you could.

¹²⁵Jitnā lagā saktē utnā nahī̃ lagātē haĩ . ¹²⁶Milā sabkō ēk jaisā hai lēkin khajānē kō kārya mē̃ lagākar bāp kā khajānā sō apnā khajānā anubhav karnā - ismē̃ number-vār haĩ .

¹³⁵Everyone has received it to the same extent, but you are numberwise in using the treasures and experiencing the treasures to be yours to the extent that they are the Father’s treasures.

¹²⁷Bāp nē number-vār nahī̃ diyā , diyā sabkō number one hai lēkin kārya mē̃ lagānā - ismē̃ apnē āp number banā diyē haĩ .

¹³⁶The Father has not given them numberwise. ¹³⁷He has given everyone the number one treasure, but you have all given yourselves a number in using those treasures.

¹²⁸Samjhā , number kyō̃ banē haĩ  ?

¹³⁸Do you understand why the numbers were created?

¹²⁹Jitnā use karē̃gē , kārya mē̃ lagāyēṅgē , utnā baṛhtā jāyēgā .

¹³⁹The more you use them, the more you apply them, the more they will increase.

¹³⁰Merge karkē rakh dēgē tō baṛhēgā nahī̃ aur svayã bhī anubhav nahī̃ karē̃gē tō dūsrō̃ kō bhī anubhav nahī̃ karā sakē̃gē isliē chalan aur chēhrē mē̃ lāō .

¹⁴⁰If you simply keep them merged, they will not multiply; neither will you be able to experience them nor will you be able to give others that experience. ¹⁴¹Therefore, put them into your activity and on your face.

¹³¹Samjhā , kyā karnā hai  ?

¹⁴²Do you understand what you have to do?

¹³²Jō bhī number āvē achchhā hai .

¹⁴³Is it good to be happy with whatever number you receive?

¹³³Chalō , 108 nahī̃ tō 16000 mē̃ hī mil jāyē , kuchh tō banē̃gē .

¹⁴⁴“OK, if not in the 108, then at least in the 16,000; at least I will become something!”

¹³⁴Lēkin 16 hajār key|kī mālā sadā nahī̃ japī jātī , kahā̃-kahā̃ aur kabhī-kabhī japtē haĩ .

¹⁴⁵However, the beads of the rosary of 16,000 are not always turned. ¹⁴⁶They are only turned sometimes and only in some places.

¹³⁵108 key|kī mālā tō sadā japtē rahtē haĩ .

¹⁴⁷People turn the beads of the rosary of 108 all the time.

¹³⁶Ab maĩ kaun  ?

¹⁴⁸“Now, who am I?”

¹³⁷Yah svayã jānō .

¹⁴⁹You have to know this yourself.

¹³⁸Agar bāp kahē̃gē vā aur kōī kahē̃gē ki āp tō 16000 mē̃ āyēṅgē tō kyā kahē̃gē  ?

¹⁵⁰If the Father or someone else were to tell you that you are in the 16,000 what would you say?

¹³⁹Mānē̃gē  ?

¹⁵¹Would you believe it?

¹⁴⁰Question mark śhurū hō jāyēṅgē isliē apnē āpkō jānō maĩ kaun  ?

¹⁵²You would begin to have question marks. ¹⁵³Therefore, know yourself: “Who am I?”

¹⁴¹Achchhā  !

¹⁵⁴Achcha.

¹⁴²Chārō̃ ōr K|kē sarvaśhrēṣhṭha bhāgyavān ātmāō̃ kō , sarv janm sē prāpt paramātm-janma adhikārī ātmāō̃ kō , sarv bāp dvārā śhrēṣhṭh varsā aur paramātm-pālnā lēnē vālē , sat śhikṣhak dvārā śhrēṣhṭh paṛhāī kā śhrēṣhṭh pad aur śhrēṣhṭh kamāī karnē vālē , satguru dvārā mahā-mantra aur sarv vardān prāpt karnē vālē - aisē ati śhrēṣhṭh padmāpadma , her|har kadam mē̃ padma jamā karnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād , pyār aur namastē .

¹⁵⁵To all the most elevated, fortunate souls everywhere, to all the souls who have taken a Godly birth and claimed a right from birth, to all those who have received their elevated inheritance from the Father and have taken Godly sustenance, to those who have received from the true Teacher the elevated status of an elevated study and who are earning an elevated income, to those who have received from the Satguru the great mantra and all blessings, to such multimillion times fortunate, extremely elevated souls, to all the elevated souls who accumulate multimillions at every step, BapDada’s love, remembrance and namaste.

¹⁴³Avyakt bāpdādā sē personal mulākāt

¹⁵⁶Avyakt BapDada meeting groups personally:

¹⁴⁴Yathārth sēvā vā yathārth yād kī niśhānī hai - nirvighna rahnā aur nirvighna banānā

¹⁵⁷The result of having accurate remembrance and doing accurate service is to be free from obstacles and to make others free from obstacles.

¹⁴⁵Sadā apnē śhrēṣhṭh bhāgya K|kē gīt svataḥ hī man mē̃ bajtē rahtē haĩ  ?

¹⁵⁸Are the songs of your elevated fortune automatically playing in your minds?

¹⁴⁶Yah anādi avināśhī gīt hai .

¹⁵⁹This is an eternal and imperishable song.

¹⁴⁷Iskō bajānā nahī̃ paṛtā lēkin svataḥ hī bajtā hai .

¹⁶⁰You don’t have to play it, but it automatically plays continuously.

¹⁴⁸Sadā yah gīt bajnā arthāt sadā hī apnē khuśhī K|kē khajānē kō anubhav karnā .

¹⁶¹For this song to be playing all the time means for you always to experience the treasures of your happiness.

¹⁴⁹Sadā khuśh rahtē hō  ?

¹⁶²Do you remain constantly happy?

¹⁵⁰Brāhmaṇō̃ kā kām hī hai khuśh rahnā aur khuśhī bāṇṭnā .

¹⁶³It is the duty of Brahmins to remain happy and to distribute happiness.

¹⁵¹Isī sēvā mē̃ sadā busy rahtē hō  ?

¹⁶⁴Do you always remain busy doing this service?

¹⁵²Vā kabhī bhūl bhī jātē hō  ?

¹⁶⁵Or, do you sometimes forget?

¹⁵³Jab māyā ātī hai phir kyā kartē hō  ?

¹⁶⁶What do you do when Maya comes?

¹⁵⁴Jitnā samay māyā rahtī hai utnā samay khuśhī kā gīt band hō jātā hai .

¹⁶⁷For the duration of Maya’s stay, this song of happiness stops playing.

¹⁵⁵Bāp kā sadā sāth hai tō māyā ā nahī̃ saktī .

¹⁶⁸If you constantly have the Father’s company, Maya cannot come.

¹⁵⁶Māyā ānē K|kē pahlē bāp kā sāth alag karkē akēlā banātī hai , phir war|vār kartī hai .

¹⁶⁹Before Maya comes, she separates you from the Father’s company and isolates you and she then attacks you.

¹⁵⁷Agar bāp sāth hai tō māyā namaskār karēgī , war|vār nahī̃ karēgī .

¹⁷⁰If the Father is with you, Maya will salute you; she will not attack you.

¹⁵⁸Tō māyā kō jab achchhī tarah sē jān gayē hō ki yah duśhman hai , tō phir ānē kyō̃ dētē hō  ?

¹⁷¹Now that you know Maya very well and that she is an enemy, why do you allow her to come?

¹⁵⁹Sāth chhōṛ dētē hō nā , isliē māyā kō ānē kā darvājā mil jātā hai .

¹⁷²When you let go of the Father’s company, Maya opens the door and enters.

¹⁶⁰Darvājē kō double lock lagāō , ēk lock nahī̃ .

¹⁷³Put a double lock on the door, not just one.

¹⁶¹Ājkal ēk lock nahī̃ chaltā .

¹⁷⁴Nowadays, one lock will not do.

¹⁶²Tō double lock hai - yād aur sēvā .

¹⁷⁵So, the double lock is remembrance and service.

¹⁶³Sēvā bhī niḥsvārth sēvā yahī lock hai .

¹⁷⁶Service has to be altruistic service. ¹⁷⁷This is the lock.

¹⁶⁴Agar niḥsvārth sēvā nahī̃ tō vah lock ḍhīlā lock hō jātā hai , khul jātā hai .

¹⁷⁸If service isn’t altruistic the lock becomes loose and opens. ¹⁷⁹Remembrance also has to be powerful.

¹⁶⁵Yād bhī śhaktiśhālī chāhiē . ¹⁶⁶Sādhāraṇ yād hai tō bhī lock nahī̃ kahē̃gē .

¹⁸⁰If it is ordinary remembrance, then that, too, is not a proper lock.

¹⁶⁷Tō sadā check karō - yād tō hai lēkin sādhāraṇ yād hai yā śhaktiśhālī yād hai  ?

¹⁸¹So always check: You have remembrance, but is it ordinary remembrance or powerful remembrance?

¹⁶⁸Aisē hī , sēvā kartē hō lēkin niḥsvārth sēvā hai yā kuchh na kuchh svārtha bharā hai  ?

¹⁸²Similarly, you are doing service, but is it altruistic service or is there one selfish motive or another in it?

¹⁶⁹Sēvā kartē huē bhī , yād mē̃ rahtē huē bhī yadi māyā ātī hai tō jarūr sēvā athavā yād mē̃ kōī kamī hai .

¹⁸³If Maya comes while you are doing service and staying in remembrance, then something is definitely lacking in that service and remembrance.

¹⁷⁰Sadā khuśhī K|kē gīt gānē vālī śhrēṣhṭh bhāgyavān ātmāē̃ haĩ - is smr̥iti sē āgē baṛhō .

¹⁸⁴Continue to move forward with the awareness that you are the souls with elevated fortune who constantly sing songs of happiness.

¹⁷¹Yathārth yōg vā yathārth sēvā - yah niśhānī hai nirvighna rahnā aur nirvighna banānā .

¹⁸⁵Accurate yoga and accurate service are the signs of remaining free from obstacles and making others free from obstacles.

¹⁷²Nirvighna hō yā kabhī-kabhī vighna ātā hai  ?

¹⁸⁶Are you free from obstacles or do obstacles sometimes come?

¹⁷³Phir kabhī pās|pass hō jātē hō , kabhī thōṛā fail hō jātē hō .

¹⁸⁷In that case, you sometimes pass and you sometimes fail.

¹⁷⁴Kōī bhī bāt ātī hai , usmē̃ agar kisī bhī prakār key|kī jarā bhī feeling ātī hai - yah kyō̃ , yah kyā . . . tō feeling ānā mānā vighna .

¹⁸⁸In any situation, if you ever have the slightest feeling, “Why is this like this? ¹⁸⁹Why is this like that?”, then that feeling means an obstacle.

¹⁷⁵Sadaiv yah sōchō ki vyarth feeling sē parē , feeling-proof ātmā ban jāyē̃ . ¹⁷⁶Tō māyājīt ban jāyēṅgē .

¹⁹⁰Always remember that if you stay beyond wasteful feelings and you become a soul who is “feeling-proof”, you will become a conqueror of Maya.

¹⁷⁷Phir bhī , dēkhō - bāp K|kē ban gayē , bāp kā bannā yah kitnī khuśhī key|kī bāt hai  !

¹⁹¹Nevertheless, you now belong to the Father. ¹⁹²To belong to the Father is a matter of such happiness.

¹⁷⁸Kabhī svapn mē̃ bhī nahī̃ sōchā ki bhagvān K|kē itnē samīp sambandh mē̃ āyēṅgē  ! ¹⁷⁹Lēkin sākār mē̃ ban gayē  !

¹⁹³You never even dreamt that you would have such a close relationship with God, and you have now become that in the corporeal form.

¹⁸⁰Tō kyā yād rakhē̃gē  ?

¹⁹⁴So, what will you remember?

¹⁸¹Sadā khuśhī K|kē gīt gānē vālē . ¹⁸²Yah khuśhī K|kē gīt kabhī bhī samāpt nahī̃ hō saktē haĩ .

¹⁹⁵You are those who constantly sing songs of happiness. ¹⁹⁶These songs of happiness can never end.

¹⁸³Teachers kā arth|earth hī hai apnē features sē sabkō phariśhtē K|kē features anubhav karānē vālī .

¹⁹⁷A teacher means to be one who gives everyone the experience of angelic features through your own features.

¹⁸⁴Aisī teachers hō  ?

¹⁹⁸Are you such teachers?

¹⁸⁵Sādhāraṇ rūp nahī̃ dikhāī dē , sadā phariśhtā rūp dikhāī dē kyōṅki teachers nimitt hō nā .

¹⁹⁹Do not let your ordinary form be visible. ²⁰⁰Let only your angelic form always be visible, because you teachers are instruments.

¹⁸⁶Tō jō nimitt bantē haĩ vō jō svayã anubhav kartē haĩ vah aurō̃ kō karātē haĩ .

²⁰¹Those who are instruments give others the same experience as they themselves have.

¹⁸⁷Yah bhī bhāgya hai jō nimitt banē hō .

²⁰²It is also your fortune that you have become instruments.

¹⁸⁸Abhī isī bhāgya kō svayã anubhav mē̃ baṛhāō aur dūsrō̃ kō anubhav karāō .

²⁰³Now, increase the experience of this fortune in yourselves and also give this experience to others.

¹⁸⁹Sabsē viśhēṣh bāt anubhavī-mūrt banō .

²⁰⁴The most important thing is to become an embodiment of experience.

¹⁹⁰Vardān  : jimmēvārī key|kī smr̥iti dvārā sadā alert rahnē vālē śhubhbhāvnā , śhubh kāmnā sampann bhav

²⁰⁵Blessing: May you be full of good wishes and pure feelings and remain constantly alert by remaining aware of your responsibility.

¹⁹¹Āp bachchē prakr̥iti aur manuṣhyātmāō̃ key|kī vr̥itti kō parivartan karnē K|kē jimmēvār hō .

²⁰⁶ You children are responsible for changing the natures and attitudes of human beings.

¹⁹²Lēkin yah jimmēvārī tab hī nibhā sakē̃gē jab āpkī vr̥itti śhubh bhāvnā , śhubh kāmnā sē sampann , satōpradhān aur śhaktiśhālī hōgī .

²⁰⁷However, you can only fulfil this responsibility when your attitude is full of good wishes and pure feelings and is satopradhan and powerful.

¹⁹³Jimmēvārī key|kī smr̥iti sadā alert banā dēgī .

²⁰⁸The awareness of your responsibility enables you to remain alert at all times.

¹⁹⁴Her|har ātmā kō mukti-jīvanmukti dilānā , varsē K|kē adhikārī banānā yah bahut baṛī jimmēvārī hai isliē kabhī albēlāpan na āyē , vr̥itti sādhāraṇ na hō .

²⁰⁹To give every soul liberation and liberation-in-life and a right to their inheritance is a huge responsibility. ²¹⁰Therefore, never be careless and do not let your attitude be ordinary.

¹⁹⁵Slōgan  : apnē her|har karma dvārā sahārēdātā bāp kō pratyakṣha karō tō anēk ātmāō̃ kō kinārā mil jāyēgā .

²¹¹Slogan: Reveal the Father, the Bestower of Support, with your every action and many souls will reach their shore (find their destination).

²¹²*** Om Shanti ***