मंगलवार 4 अक्टूबर 2022 की दैनिक मुरली

⁰04-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/10/22 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - tumhē̃ bāp kō yād karnē key|kī race karnī hai , bāp kō bhūlē̃gē tō māyā kā gōlā lag jāyēgā

¹Essence: Sweet children, run the race of remembering the Father. ²If you forget Him, a bomb of Maya will drop on you.

²Praśhna  : is drama K|kē kis guhya rahasya kō tum bachchē hī jāntē hō  ?

³Question: Which deep and significant aspects of this drama do only you children understand?

³Uttar  : tum jāntē hō is drama mē̃ bhinn-bhinn variety actor haĩ , har ēk kā alag-alag part hai . ⁴Ēk kā part , ēk K|kē features dūsrē sē nahī̃ miltē haĩ . ⁵Jō all-rounder hero part-dhārī haĩ unkā hī gāyan hai . ⁶Bākī jō thōṛā samay ēk dō janm part bajātē vah kamjōr pārṭdhārī huē .

⁴Answer: 1. You understand that there are many varieties of actor in this drama and that each one has a separate part.

⁷2 . sabhī pārṭdhāriyō̃ mē̃ paramātmā vyāpak hō akēlā hī dance nahī̃ kartā .

⁵The part and features of one cannot be the same as another’s.

⁸Vah tō is bēhad drama kā director hai . ⁹Vah nām rūp sē nyārā nahī̃ . ¹⁰Agar nyārā hō tō yah jō gāyan hai - tumhārī gat mat tum hī jānō … vah wrong hō jāē .

⁶There is praise of those who play all-round, hero parts, whereas those who play short parts of one or two births are very weak actors.

¹¹Ōm śhānti . ¹²Jaisē bāp nē kahā hai ki maĩ sādhāraṇ būṛhē tan mē̃ ātā hū̃ arthāt jiskī vānaprasth mē̃ rahnē key|kī avasthā hōtī hai .

⁷ 2. God is not present in every actor and doesn’t dance alone. ⁸He is the Director of this unlimited drama. ⁹He is not beyond name and form.

¹³Vānaprasth arthāt vāṇī sē parē , vah tō huā nirvāṇdhām . ¹⁴Sukhdhām , duḥkhdhām arthāt jahā̃ manuṣhya rahtē haĩ . ¹⁵Sukhdhām mē̃ manuṣhya rahtē haĩ .

¹⁰If He were beyond name and form, the praise they sing of God’s directions being unique would be wrong. ¹¹Om shanti.

¹⁶Vahā̃ unhō̃ kō sukh miltā hai tō nām sukhdhām rakhā hai . ¹⁷Dhām mē̃ kōī rahtē haĩ .

¹²The Father has said: I enter an ordinary old body, that is, of one who has reached his age of retirement.

¹⁸Achchhā phir śhāntidhām kahtē haĩ .

¹³“Retirement” means to go beyond sound.

¹⁹Vahā̃ tō manuṣhya rahnē vālē nahī̃ haĩ .

¹⁴“To go beyond sound” means to go to the land of nirvana.

²⁰Śhāntidhām kahnē sē phir siddha hōtā hai vahā̃ ātmāyē̃ rahtī haĩ .

¹⁵The land of happiness and the land of sorrow are places where human beings live.

²¹Vahā̃ manuṣhya rah nahī̃ saktē . ²²Aisē nahī̃ ki manuṣhya satyug mē̃ śhānti mē̃ rahtē haĩ tō kōī guphā mē̃ rahtē haĩ vā man kō aman kar dētē haĩ , nahī̃ .

¹⁶Human beings live in the land of happiness where they receive happiness and, because a land is a place where people live, the expression ‘The land of happiness’ is used.

²³Vahā̃ tō hai hī ēk advēt dharm , dvēt key|kī bāt nahī̃ .

¹⁷It is also said, ‘The land of peace’, but human beings don’t live there.

²⁴Phir jitnē dharm baṛhtē jātē haĩ tō dvēt baṛhtā jātā hai , jahā̃ dvēt hai vahā̃ aśhānti hai .

¹⁸When the term ‘The land of peace’ is used, it means that it is souls who reside there; human beings cannot live up there.

²⁵Vānaprasth , unkō kahā jātā hai nirvāṇdhām . ²⁶Ab tum bachchō̃ kō patā hai ki ham ātmāō̃ kō rahnā nirvāṇdhām mē̃ hōtā hai , unkō phir muktidhām kahā jātā hai .

¹⁹It isn't that human beings just live in peace in the golden age; it isn't that they live in a cave and try and make their minds peaceful, no. ²⁰There, there is an undivided religion; nothing is divided.

²⁷Vahā̃ śhānti mē̃ tō sirph ātmāyē̃ rahtī haĩ . ²⁸Sukhdhām mē̃ tō śharīr hai nā .

²¹Later on, as the number of religions grows, so the divisions increase; where there is division, there is peacelessness.

²⁹Śharīr kē sāth kabhī śhānti rah nahī̃ saktī .

²²To go beyond sound means to go to the land of nirvana.

³⁰Haṭhyōg , prāṇāyām ādi chaṛhākar 10-20 din vā mās bhī rahtē haĩ .

²³You children now understand that souls reside in the land of nirvana which is also known as the land of liberation.

³¹Parantu kahā̃ tak śhānti mē̃ rahē̃gē  ?

²⁴Only souls reside there, in silence. ²⁵In the land of happiness, souls have bodies.

³²Mukti jīvanmukti mē̃ tō jā na sakē̃ .

²⁶When a soul has a body, it is not possible for him to be absolutely peaceful.

³³Yah drama hai nā . ³⁴Is samay sabhī ātmāyē̃ yahā̃ karmakṣhētra par ā jānī chāhiē kyōṅki number-vār ānā hai .

²⁷People do hatha yoga and sit in postures of pranayama (breathing control) for 10 to 20 days or even a month, but for how long would they sit in peace like that?

³⁵Ātmāyē̃ bhī number-vār haĩ nā . ³⁶Kōī satōpradhān haĩ , kōī satō , rajō , tamō haĩ .

²⁸They are not able to go to the land of liberation or the land of liberation-in-life by doing that.

³⁷Jō pichhāṛī mē̃ thōṛā part bajātē haĩ vah tō jaisē kamjōr ātmāyē̃ haĩ .

²⁹This is a drama. ³⁰At this time, almost all souls have come down onto the field of action.

³⁸Bilkul thōṛā part hai .

³¹Everyone comes down, numberwise.

³⁹Unkā itnā prabhāv nahī̃ hō saktā , itnā gāyē nahī̃ jātē haĩ .

³²Souls are numberwise: some are satopradhan, whereas others are sato, rajo or tamo.

⁴⁰Vichār karō kaun-kaun gāyē jātē haĩ . ⁴¹Ūñchē tē ūñchā hai bhagvān .

³³Those who play small parts at the end are very weak souls; they perform very short parts.

⁴²Bhārat key|kī hī bāt hai . ⁴³Dūsrī jagah kiskā gāyan karē̃  ?

³⁴Those souls don't make a great impact; they are not praised as much.

⁴⁴Dharm sthāpakō̃ kā . ⁴⁵Jaisē Christ phir pope ātē haĩ , unkē bhī chitra haĩ .

³⁵Just think about the ones who are praised. ³⁶The Highest on High is God. ³⁷This applies to Bharat.

⁴⁶Gāyan hōtā hai jin ātmāō̃ kā , unkā bhārī part hai .

³⁸Who else would be praised in other places? ³⁹The founders of religions.

⁴⁷Tum bachchē sr̥iṣhṭi K|kē ādi-madhy-ant kō jān gayē hō .

⁴⁰For instance, there is praise of Christ and then there is the Pope. ⁴¹People also have their images.

⁴⁸Drama mē̃ kaun sē first class actors haĩ .

⁴²Therefore, the souls who are praised have important parts to play.

⁴⁹Akhbār mē̃ bhī ḍāltē haĩ tō manuṣhyō̃ kō khaiñch hō ki phalānē kō dēkhē̃ .

⁴³You children have understood the beginning, the middle and the end of the world.

⁵⁰Kōī kō patā nahī̃ ki yah bēhad kā 5 hajār varṣh kā drama hai . ⁵¹Vilāyat vālē bhī bahut gapōṛē mārtē haĩ .

⁴⁴The names of first-class actors in a drama are printed in the newspapers, so that people are pulled to go and see them.

⁵²Sabsē jāstī yahā̃ vālē gapōṛē mārtē haĩ .

⁴⁵No one knows that this is an unlimited drama of 5000 years.

⁵³Tō bāp ākar hamkō sārī knowledge dētē haĩ . ⁵⁴Tumhārī buddhi mē̃ yah jarūr baiṭhnā chāhiē .

⁴⁶Although people from abroad tell many tall stories, the people of Bharat tell the tallest stories.

⁵⁵Mukhya creator , director , principal actor kaun hai  ?

⁴⁷Therefore, the Father comes and gives us all of this knowledge.

⁵⁶Śhivbābā . ⁵⁷Vahī knowledgeful , blissful hai . ⁵⁸Ham śhivbābā kō actor kah saktē haĩ .

⁴⁸This is why it definitely has to sit in your intellects who the Creator, Director and principal Actor is.

⁵⁹Manuṣhya tō kahtē ki vah kabhī act kartē hī nahī̃ .

⁴⁹It is Shiv Baba and He is the knowledge-full and blissful One.

⁶⁰Vah nām rūp sē nyārā hai .

⁵⁰We can say that Shiv Baba is an actor.

⁶¹Phir kahtē haĩ vah tō sarvavyāpī hai . ⁶²Tō kyā ēk hī actor hai jō sabmē̃ dance kartā hai  ?

⁵¹People say that He never acts, that He is beyond name and form. ⁵²Then they say that He is omnipresent.

⁶³Nahī̃ , yah tō har ēk key|kī act bhinn-bhinn hai .

⁵³Does that mean that there is only one actor who dances in everyone?

⁶⁴Ēk na milē dūsrē sē .

⁵⁴No, each one acts differently.

⁶⁵Kitnē anēk manuṣhya haĩ , ēk K|kē features dūsrē sē mil nahī̃ saktē .

⁵⁵The acts of one cannot be the same as another’s. ⁵⁶There are so many different human beings!

⁶⁶Bachchē jāntē haĩ yah world drama hūbahū repeat hōtā rahtā hai .

⁵⁷The features of one cannot match another's. ⁵⁸You children understand that the world drama continues to repeat identically.

⁶⁷Tumhārē pās|pass gīt bhī hai ki phir sē gītā kā gyān sunānā paṛā .

⁵⁹You have a song too which says that Baba has to give you the knowledge of the Gita once again.

⁶⁸Bāp kahtē haĩ tumkō maĩ kitnā bārī gyān sunātā hū̃  !

⁶⁰The Father says: I have given you this knowledge so many times!

⁶⁹Ham tum aur sārī duniyā ab hai , kalp pahlē bhī thī . ⁷⁰Kalp-kalp phir miltē rahē̃gē .

⁶¹You, I, and the whole world exist now and we also existed a cycle ago; we will continue to meet every cycle.

⁷¹Dūsrī aur duniyā hōtī nahī̃ .

⁶²There is no other world.

⁷²Bāp kahtē haĩ ham ēk haĩ tō rachnā bhī ēk hai .

⁶³The Father says: I am only One and the creation is also only one.

⁷³God is one . ⁷⁴Dūsrē nām niśhān nahī̃ .

⁶⁴God is One; there is no name or trace of another.

⁷⁵Ūñchē tē ūñchā hai hī ēk śhivbābā .

⁶⁵Shiv Baba alone is the Highest on High.

⁷⁶Phir kahtē haĩ trimūrti brahmā .

⁶⁶Then it is said that there is Trimurti Brahma.

⁷⁷Trimūrti mē̃ brahmā kō jāstī rakhtē haĩ .

⁶⁷In the image of the Trimurti, Brahma is the important one.

⁷⁸Trimūrti śhaṅkar nahī̃ kahē̃gē .

⁶⁸There is no such expression as "Trimurti Shankar".

⁷⁹Gāyā bhī jātā hai dēv-dēv mahādēv . ⁸⁰Pahlē brahmā ātā hai .

⁶⁹It is also said, "Dev, dev, mahadev" (Deity, deity, great deity).

⁸¹In tīn dēvtāō̃ mē̃ number one hai brahmā .

⁷⁰Brahma comes first. ⁷¹Brahma is the number one deity of the three.

⁸²Brahmā kō hī gurū kahtē haĩ .

⁷²Brahma is also known as a guru.

⁸³Śhaṅkar kō vā viṣhṇu kō kabhī gurū nahī̃ kahē̃gē .

⁷³Shankar and Vishnu are not called gurus.

⁸⁴Trimūti mē̃ mukhya brahmā hai .

⁷⁴Brahma is the main one in the Trimurti.

⁸⁵Vah sūkṣhmavatanvāsī tō hai sampūrṇ brahmā . ⁸⁶Features tō ēk jaisē hī haĩ .

⁷⁵The Brahma who lives in the subtle region is the complete Brahma; the features are the same.

⁸⁷Tō ūñch tē ūñch huā śhivbābā , sabhī kā bābā .

⁷⁶Therefore, Shiv Baba is the Highest on High, the Father of all.

⁸⁸Phir gāyā jātā hai great-great grand father , jissē manuṣhya sr̥iṣhṭi rūpī sijarā nikaltā hai .

⁷⁷It is said: Great-great grandfather, the one through whom the genealogical tree of this human world emerges.

⁸⁹Yah manuṣhya sr̥iṣhṭi rūpī jhāṛ hai .

⁷⁸This is the tree of the human world.

⁹⁰Pahlē-pahlē Adam arthāt ādi dēv , ādi dēvī , unsē rachnā rachtē haĩ .

⁷⁹First of all, there is Adam, that is, Adi Dev, and then Adi Devi, and then creation takes place through them.

⁹¹Parantu brahmākumār kumārī kōī sab thōṛēhī bantē haĩ .

⁸⁰However, it cannot be said that all souls become Brahma Kumars or Kumaris.

⁹²Jō brāhmaṇ bantē haĩ vahī phir dēvtā bantē haĩ .

⁸¹Those who become Brahmins are the ones who become deities.

⁹³Yah paṛhāī hai . ⁹⁴Yagya mē̃ chāhiē bhī brāhmaṇ .

⁸²This is a study and Brahmins are needed for a sacrificial fire.

⁹⁵Vah brāhmaṇ lōg material yagya rachnē vālē haĩ . ⁹⁶Tumhārā yagya hai rūhānī .

⁸³Those brahmins (priests) create material sacrificial fires, whereas yours is this spiritual sacrificial fire.

⁹⁷Unkā yagya kuchh samay chaltā hai . ⁹⁸Phir pichhāṛī mē̃ āhuti ḍāltē haĩ - til , ghr̥it ādi .

⁸⁴Their sacrificial fires go on for a short while and they sacrifice everything at the end into them: all the clarified butter, all the sesame seeds and everything else.

⁹⁹Yah tō baṛā bhārī yagya hai , ismē̃ sārī duniyā svāhā hō jānī hai .

⁸⁵This is a huge sacrificial fire into which the whole world is to be sacrificed.

¹⁰⁰Satyug , trētā mē̃ kabhī yagya hōtā nahī̃ .

⁸⁶Sacrificial fires are not created in the golden and silver ages.

¹⁰¹Vah yagya rachtē haĩ upadrav miṭānē kē liē .

⁸⁷People create sacrificial fires in order to have calamities removed.

¹⁰²Upadrav śhurū hōtē haĩ dvāpar sē .

⁸⁸Calamities begin in the copper age.

¹⁰³Bāp kahtē haĩ is yagya kē bād phir ādhākalp kōī yagya hōtā nahī̃ .

⁸⁹The Father says: After this sacrificial fire, there will be no more sacrificial fires for half a cycle.

¹⁰⁴Samjhāyā jātā hai ab judge karō - right kaun hai  ?

⁹⁰Everything has been explained; now judge for yourselves: who is right?

¹⁰⁵Yah chhōṭē-chhōṭē yagya sab had K|kē haĩ . ¹⁰⁶Yah hai bēhad kā yagya .

⁹¹All of those small sacrificial fires are limited ones, whereas this one is an unlimited sacrificial fire.

¹⁰⁷Is yagya mē̃ sārī āhuti paṛēgī . ¹⁰⁸Phir ādhākalp kōī yagya nahī̃ .

⁹²Everything is to be sacrificed into this sacrificial fire, and there will then be no more sacrificial fires for half a cycle.

¹⁰⁹Kōī mandir pūjā kē liē nahī̃ hōtā .

⁹³There won’t be any temples to worship anyone etc.

¹¹⁰Mandir bantē hī haĩ bhakti mārg mē̃ .

⁹⁴Temples are created on the path of devotion.

¹¹¹Tō ūñchē tē ūñch śhivbābā kō sab bhagat yād kartē haĩ . ¹¹²Parantu pahchān na hōnē kāraṇ nētī-nētī kah dētē haĩ .

⁹⁵All devotees remember the Highest on High, Shiv Baba, but, because they don't recognise Him, they say, "Neti, neti" (neither this nor that).

¹¹³Rachnā aur rachtā kā pārāvār ham pā nahī̃ saktē .

⁹⁶"It is impossible to reach the end of the Creator or His creation."

¹¹⁴Aur phir gātē haĩ bhagvān tumhārī gat mat nyārī , āpēhī jānō .

⁹⁷Then they say, "God, Your ways and means are unique and only You know them.”

¹¹⁵Jarūr kōī chīz hai tab tō kahtē haĩ nā āp hī jānō .

⁹⁸There must be something only He knows and that is why it is said, "Only You know them.”

¹¹⁶Jarūr nām rūp vālā hōgā tab tō kahtē haĩ hē bhagvān - āpkī gat mat nyārī .

⁹⁹He must be someone with a name and form because it is said, "O God, Your ways and means are unique."

¹¹⁷Parantu manuṣhya tō iskā arth|earth samajhtē nahī̃ haĩ .

¹⁰⁰However, people don't understand the meaning of that.

¹¹⁸Bāp samjhātē haĩ mērī mat sabsē nyārī hai .

¹⁰¹The Father explains: My directions are most unique.

¹¹⁹Tumkō śhūdra sē brāhmaṇ banākar phir śhrēṣhṭh dēvtā banātā hū̃ .

¹⁰²I change you from shudras into Brahmins and then make you into elevated deities.

¹²⁰Jīvanmukti dātā hū̃ . ¹²¹Maĩ sarv kā liberator hū̃ .

¹⁰³I am the Bestower of Liberation in Life; I am the Liberator of all.

¹²²Kaliyug pūrā hō phir satyug hōtā hai .

¹⁰⁴When the iron age ends, the golden age begins.

¹²³Satyug mē̃ duḥkh key|kī bāt hōtī nahī̃ .

¹⁰⁵There is no question of sorrow in the golden age.

¹²⁴Bāp ab duḥkh sē liberate kartē haĩ .

¹⁰⁶The Father now liberates you from sorrow.

¹²⁵Bākī sab śhāntidhām mē̃ chalē jāyēṅgē .

¹⁰⁷Everyone else will return to the land of peace.

¹²⁶Kaliyug K|kē ant mē̃ hī liberator ātē haĩ .

¹⁰⁸The Liberator comes at the end of the iron age.

¹²⁷Ākar nark kō svarg banātē haĩ .

¹⁰⁹He comes and changes hell into heaven.

¹²⁸Yahā̃ tō bahut duḥkh hai , inkō svarg nahī̃ kah saktē .

¹¹⁰There is so much sorrow here and so this cannot be called heaven.

¹²⁹Purānī duniyā kō naī duniyā thōṛēhī kahē̃gē .

¹¹¹The old world cannot be called the new world.

¹³⁰Naī duniyā mē̃ lakṣhmī-nārāyaṇ kā rājya thā .

¹¹²There used to be the kingdom of Lakshmi and Narayan in the new world.

¹³¹Purānī duniyā mē̃ kyā lagā paṛā hai .

¹¹³Look at what is happening in the old world!

¹³²Yah phir naī duniyā bantī hai .

¹¹⁴This then has to become a new world!

¹³³Ūñchē tē ūñch bābā hī ākar purānī duniyā sē naī duniyā banātē haĩ .

¹¹⁵The highest-on-high Baba comes and changes the old world into a new world.

¹³⁴Sūkṣhmavatan vāsī brahmā , viṣhṇu , śhaṅkar kō dēvtā kahtē haĩ .

¹¹⁶The residents of the subtle region, Brahma, Vishnu and Shankar, are called deities.

¹³⁵Aisē kahā̃ bhī likhā huā nahī̃ hai ki prajāpitā brahmā sūkṣhmavatan vāsī hai .

¹¹⁷It is not written anywhere that Prajapita Brahma (Father of People) is a resident of the subtle region.

¹³⁶Sūkṣhmavatan mē̃ thōṛēhī prajā hōtī hai .

¹¹⁸There are no people in the subtle region.

¹³⁷Prajāpitā brahmā tō jarūr yahā̃ hī chāhiē .

¹¹⁹Prajapita Brahma is definitely needed here.

¹³⁸Ūñch tē ūñch śhivbābā phir second number mē̃ hai brahmā .

¹²⁰Shiv Baba is the Highest on High and then Brahma is the second one.

¹³⁹Śhivbābā in brahmā dvārā baiṭh service kartē haĩ .

¹²¹Shiv Baba sits in the body of Brahma and does service through him.

¹⁴⁰Brāhmaṇō̃ kō dēvtā banātē haĩ .

¹²²He changes Brahmins into deities.

¹⁴¹Yah tō hai hī pāp ātmāō̃ kī duniyā , rāvaṇ rājya .

¹²³This is a world of sinful souls, the world of the kingdom of Ravan.

¹⁴²Jō kuchh kartē haĩ , unsē manuṣhyō̃ K|kē pāp hī hōtē haĩ bhraṣhṭāchāriyō̃ sē hī lēn-dēn hōgī .

¹²⁴In the kingdom of Ravan, whatever people do is sinful and they only interact with those who are corrupt.

¹⁴³Bhraṣhṭāchār śhurū hōtā hai dvāpar sē .

¹²⁵Corruption begins in the copper age.

¹⁴⁴Phir ant mē̃ bāp ākar mahān śhrēṣhṭhāchārī banātē haĩ .

¹²⁶Then, at the end, the Father comes and makes you souls very elevated.

¹⁴⁵Kalā kamtī hōnē mē̃ 5 hajār varṣh lagtē haĩ , jō śhrēṣhṭh tē śhrēṣhṭh dēvtā thē vahī phir nīchē utartē haĩ .

¹²⁷It takes 5000 years for the celestial degrees to be completely reduced. ¹²⁸The deities, who were the most elevated, have to descend.

¹⁴⁶Yah khēl hī aisā hai .

¹²⁹Such is this play!

¹⁴⁷Kitnā achchhī rīti bāp baiṭh samjhātē haĩ .

¹³⁰The Father explains so clearly.

¹⁴⁸Kōī baiṭh samajhē tō achchhī tarah sē samajh saktē haĩ .

¹³¹Anyone who sits down to understand can understand very clearly.

¹⁴⁹Tum tō karāchī mē̃ bhaṭṭhī mē̃ paṛē , samajhnē kē liē ātē thē .

¹³²When you were in the bhatthi in Karachi, you used to go there to understand.

¹⁵⁰Partition kē bād sab bhāg gayē , tum tō vahā̃ rahē paṛē thē . ¹⁵¹Tumkō kiskā saṅg nahī̃ thā .

¹³³However, after partition, all the other people ran away (from Karachi), whereas you continued to live there.

¹⁵²Saṅg sē dūr hōtē bhī number-vār purūṣhārth kiyā . ¹⁵³Sab tō ēk jaisā purūṣhārth kar bhī nahī̃ saktē .

¹³⁴You didn’t have anyone’s company there. ¹³⁵However, even though you were away from the company of others, you made effort, numberwise.

¹⁵⁴School mē̃ bhī sab ēk jaisē number kōī lētē nahī̃ haĩ .

¹³⁶Not everyone can make the same type of effort.

¹⁵⁵Dō student kō 99 marks mil nahī̃ saktē .

¹³⁷Not everyone in a school claims the same number.

¹⁵⁶Class mē̃ ēk dō kē ūpar thōṛēhī baiṭhē̃gē . ¹⁵⁷Ghōṛō̃ key|kī bhī race hōtī hai , usmē̃ bhī ēk jaisē dō hō nahī̃ saktē .

¹³⁸Two students can't receive 99 marks. ¹³⁹You wouldn’t sit on top of one another in class (if you had the same number). ¹⁴⁰No two horses in a race can be the same.

¹⁵⁸Iskā nām rakhā hai rājasva aśhvamēdh , aśhva kahā jātā hai ghōṛē kō , tum hō rūhānī ghōṛē .

¹⁴¹This sacrificial fire has been given the name ‘Rajaswa Ashwa Megh’ (The sacrificial fire in which a horse is sacrificed).

¹⁵⁹Tumhārī dauṛī hai ghar key|kī taraph ki pahlē ham bāp kē pās pahuñchē .

¹⁴²You are spiritual horses; your race is to the home to reach the Father first.

¹⁶⁰Vahā̃ tō sāikilō̃ key|kī , ghōṛō̃ key|kī race hōtī hai .

¹⁴³There, (in the outside world) they have cycle races and horse races. ¹⁴⁴There is also a race in wrestling.

¹⁶¹Yuddha key|kī bhī race hōtī hai .

¹⁴⁵Yours is a battle as well as a race.

¹⁶²Tumhārī yuddha key|kī yuddha , race key|kī race hai .

¹⁴⁶Your battle is to defeat Maya and you are told to remember the Father.

¹⁶³Tumhārī māyā par jīt pānē key|kī yuddha hai aur bāp kō yād karnē liē hī kahā jātā hai .

¹⁴⁷You are not told to remember Guru Nanak or to remember someone else. ¹⁴⁸The Bestower of Salvation for All is One.

¹⁶⁴Kōī yah nahī̃ kahā jātā hai ki gurūnānak kō yād karō yā kōī aur kō yād karō . ¹⁶⁵Sarv kā sadgati dātā ēk hai .

¹⁴⁹In fact, there is only the One who has mercy on everyone. ¹⁵⁰There is only the One who grants salvation to all, only the One who is the Purifier.

¹⁶⁶Vāstav mē̃ sarv par dayā karnē vālā bhī ēk hai .

¹⁵¹Those people have given this name to themselves and that is incorrect.

¹⁶⁷Sarv kā sadgati dātā , patit-pāvan bhī ēk hai .

¹⁵²There is only the One who gives happiness to everyone.

¹⁶⁸Unhōnnē apnē ūpar nām rakhāyā hai tō jhūṭhā huā nā . ¹⁶⁹Sarv kō sukh dēnē vālā ēk hai . ¹⁷⁰Sukhdhām mē̃ bhī bāp hī lē jātē haĩ .

¹⁵³The Father is the One who will take you to the land of happiness, and so you should take your inheritance of the land of happiness from the Father.

¹⁷¹Tō bāp sē hī sukhdhām kā varsā lēnā chāhiē .

¹⁵⁴Ravan has been cursing you for half the cycle.

¹⁷²Ādhākalp rāvaṇ nē śhrāp diyā hai .

¹⁵⁵Now claim your inheritance from your Father.

¹⁷³Ab bāp sē varsā lō|low .

¹⁵⁶This is a world of sinful souls.

¹⁷⁴Yah tō hai hī pāp ātmāō̃ kī duniyā .

¹⁵⁷The world of deities is that of pure, charitable souls.

¹⁷⁵Dēvtāō̃ kī hai puṇya ātmāō̃ key|kī duniyā . ¹⁷⁶Pāp key|kī duniyā mē̃ puṇya hōtā nahī̃ .

¹⁵⁸There is no charity in the world of sin. ¹⁵⁹People continue to tell tall stories, saying that so-and-so died and went to heaven.

¹⁷⁷Yah tō gapōṛā mārtē haĩ ki phalānā marā svargvāsī huā .

¹⁶⁰However, if heaven doesn’t exist, how would they take their next birth there?

¹⁷⁸Arē svarg hai hī nahī̃ tō phir svarg mē̃ janm kaisē milēgā .

¹⁶¹These things are only understood by those who want to understand them.

¹⁷⁹Yah bhī samajhnē vālā samajhē . ¹⁸⁰Samajhnē kē liē kōī yahā̃ baiṭhnā nahī̃ hai .

¹⁶²It is not necessary to sit here (Madhuban) in order to understand.

¹⁸¹Bhal vilāyat mē̃ rahō . ¹⁸²Parantu 7 rōz bābā K|kē saṅg mē̃ jarūr rahnā paṛē kyōṅki saṅg tārē kusaṅg bōrē .

¹⁶³Even if you go abroad, you must first definitely stay in Baba's company for seven days, because good company takes you across, whereas bad company drowns you.

¹⁸³Agar tīr lag gayā tō kahēgā aur 7 rōj rahnā hai .

¹⁶⁴If the arrow strikes the target, those souls say: I want to stay with Baba for another seven days.

¹⁸⁴Tō bābā parīkṣhā bhī lētē haĩ ki pūrā niśhchay hai , dil lagtī hai , tīr lagtā hai - bāp paṛhātē haĩ .

¹⁶⁵Then, Baba would also test those souls: Do they have full faith? ¹⁶⁶Are their hearts really drawn? ¹⁶⁷Does the arrow strike them that the Father is teaching them?

¹⁸⁵Arē bāp kē pās tō rahnā chāhiē nā .

¹⁶⁸Oh! you should stay in the Father's company.

¹⁸⁶Jab pakkā raṅg lag jāē tō vilāyat mē̃ bhī jā saktē haĩ .

¹⁶⁹Then, when you souls are strongly coloured, you can even go abroad.

¹⁸⁷Abhī pavitra banē̃gē tō 21 janmō̃ key|kī rājāī milēgī .

¹⁷⁰If you become pure now, you can claim a kingdom for 21 births.

¹⁸⁸Cum|kam bāt hai kyā  ?

¹⁷¹This is no small thing!

¹⁸⁹Ēk janm pavitra banō , kōī baṛī bāt hai .

¹⁷²It is not a big thing to stay pure for just one birth.

¹⁹⁰Bābā yuktiyā̃ tō bahut batātē haĩ .

¹⁷³Baba gives you many methods.

¹⁹¹Āhistē-āhistē yukti sē chalō , jissē khiṭpiṭ na hō , dōstī bhī rahē aur apnē āpkō chhuṛātē bhī rahō .

¹⁷⁴Use these methods carefully so that you don't come into conflict with anyone but you keep their friendship and also continue to make yourselves free.

¹⁹²Bābā rāñjhū-ramajbāj hai , tō ramaj ( yukti ) batātē haĩ - aisē-aisē karō . ¹⁹³Bahut bachchiyā̃ bhū̃-bhū̃ karkē pati kō lē ātī haĩ .

¹⁷⁵Baba is the clever One, the Knower of all Secrets (Ranju Ramazbaaz), and so He tells you all the methods for doing everything.

¹⁹⁴Phir pati strī K|kē charaṇō̃ par girtē haĩ ki isnē mujhē bachāyā .

¹⁷⁶There are many Brahma Kumaris who buzz knowledge to their husbands in this way and bring them here.

¹⁹⁵Vah brāhmaṇ tō vikār kā hathiyālā bandhavātē haĩ .

¹⁷⁷The husband then bows down at the feet of his wife and says: She has saved me.

¹⁹⁶Yahā̃ brahmā aur brāhmaṇ hathiyālā bāndhtē haĩ pavitratā kā .

¹⁷⁸Those brahmin priests tie souls with a bond of vice.

¹⁹⁷Vah cancel kartē haĩ . ¹⁹⁸Bachchē kahtē bhī haĩ bābā āp hamkō svarg mē̃ lē jātē hō . ¹⁹⁹Āpkī ham kyō̃ nahī̃ mānē̃gē  !

¹⁷⁹Here, Brahma himself and the Brahmins cancel that bond and tie a bond of purity. ¹⁸⁰Children say: Baba, You take us to heaven, and so why shouldn't we listen to You?

²⁰⁰Khuśhī sē pavitratā kā kaṅgan bāndhtē haĩ .

¹⁸¹Therefore, they very gladly have a bracelet of purity tied.

²⁰¹Achchhā  !

¹⁸²Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁴The spiritual Father says namaste to the spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

¹⁸⁵Essence for dharna:

²⁰⁵1 ) pavitra bannē key|kī yukti āpēhī rachnī hai .

¹⁸⁶ 1. Create your own methods to make yourself pure.

²⁰⁶21 janmō̃ key|kī rājāī kē liē pavitratā key|kī pratigyā karnī hai .

¹⁸⁷Promise that you will remain pure and thereby claim a kingdom for 21 births.

²⁰⁷2 ) śhrēṣhṭh tē śhrēṣhṭh bannē kē liē śhrēṣhṭhāchāriyō̃ sē lēn-dēn karnī hai .

¹⁸⁸ 2. In order to become most elevated, only have an exchange with those who are elevated.

²⁰⁸Bāp K|kē saṅg mē̃ rahkar nirbhay bannā hai .

¹⁸⁹Stay in the Father’s company and remain fearless.

²⁰⁹Vardān  : sarvśhaktimān kē sāth key|kī smr̥iti dvārā sadā saphaltā kā anubhav karnē vālē combined rūpdhārī bhav

¹⁹⁰Blessing: May you stay in a combined form by remaining aware of the company of the Almighty Authority and experience constant success.

²¹⁰Sarvśhaktimān bāp kō apnā sāthī banā lō tō śhaktiyā̃ sadā sāth rahē̃gī .

¹⁹¹ Make the Almighty Authority Father your Companion and all the powers will constantly be with you.

²¹¹Aur jahā̃ sarv śhaktiyā̃ haĩ vahā̃ saphaltā na hō - yah asambhav hai .

¹⁹²When you have all the powers, it is impossible for you not to have success.

²¹²Lēkin yadi bāp sē combined rahnē mē̃ kamī hai , māyā combined rūp kō alag kar dētī hai tō saphaltā bhī kam hō jātī hai , mēhnat karnē kē bād saphaltā hōtī hai .

¹⁹³However, if you do not stay combined with the Father, if Maya separates you from your combined form, then success is also reduced. ¹⁹⁴There is then success after having to work hard.

²¹³Master sarvśhaktimān kē āgē saphaltā tō āgē pīchhē ghūmtī hai .

¹⁹⁵Success surrounds someone who is a master almighty authority.

²¹⁴Slōgan  : sabkī duāyē̃ lēnī haĩ tō hā̃ jī kartē huē sahyōg kā hāth baṛhātē chalō .

¹⁹⁶Slogan: In order to receive everyone’s blessings, continue to say “Hi ji” (yes indeed) and extend your hand of co-operation.

¹⁹⁷*** Om Shanti ***