बुधवार 5 अक्टूबर 2022 की दैनिक मुरली

⁰05-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē , is samay tumhārā yah janm hīrē samān hai kyōṅki tum īśhvarīy santān banē hō , svayã īśhvar tumhē̃ paṛhātē haĩ , tum dūrādēśhī , viśhāl buddhi bantē hō ' '

¹Essence: Sweet children, at this time, your lives are like a diamond because you have become the children of God. ²God Himself is teaching you. ³You are becoming far-sighted and those with broad intellects.

²Praśhna  : tum bachchē kis puruṣhārth sē dūrādēśhī aur viśhāl buddhi ban rahē hō  ? ³Uttar  : bāp kī yād sē dūrādēśhī aur paṛhāī sē viśhālbuddhi bantē hō .

⁴Question: By making which effort are you children becoming far-sighted (durandeshi) and those with broad intellects? ⁵Answer: By having remembrance of the Father you become far-sighted and by studying you become those with broad intellects.

⁴Dūrādēśhī arthāt dūrdēśh mē̃ rahnē vālē bāp kō yād karnā .

⁶To be far-sighted means to remember the Father who lives in the faraway land.

⁵Manmanā bhav kā arth|earth hai dūrādēśhī hōnā .

⁷The meaning of “Manmanabhav” is to be far-sighted.

⁶Viśhālbuddhi arthāt sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān buddhi mē̃ hō . ⁷Tumhē̃ pahlē dūrādēśhī phir viśhāl buddhi bannā hai .

⁸To have a broad intellect means that your intellect has the knowledge of the beginning, the middle and the end of the world.

⁸Gīt  : hamārē tīrtha nyārē haĩ …

⁹You first have to be far-sighted and then those with broad intellects. ¹⁰Song: Our pilgrimage is unique.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bachchō̃ nē gīt sunā ki hamārē tīrtha nyārē haĩ .

¹²You children heard the song of how our pilgrimage is unique.

¹¹Hamārā tīrtha bahut dūr hai isliē bachchō̃ kō kahā jātā hai dūrādēśhī bhav .

¹³Our pilgrimage place is very far away and this is why you children are told: May you be far-sighted!

¹²Dūrdēśh mē̃ rahnē vālē phir kahtē haĩ viśhālbuddhi bhav .

¹⁴The Resident of the faraway land then says: May you have broad intellects.

¹³Sabkī buddhi is samay tuchchh hai nā .

¹⁵Everyone's intellect is degraded at this time.

¹⁴Māyā nē tuchchh buddhi banā diyā hai .

¹⁶Maya has made your intellects degraded.

¹⁵Tō bachchō̃ kī hai dūrādēśhī buddhi arthāt dūr K|kē rahnē vālē key|kī yād aur viśhālbuddhi arthāt sārē sr̥iṣhṭi K|kē ādi madhya ant kā gyān buddhi mē̃ hai .

¹⁷So, the intellects of you children are far-sighted, that is, you have remembrance of the One who resides far away. ¹⁸To have a broad intellect means that your intellect has the knowledge of the beginning, the middle and the end.

¹⁶Aur sab haĩ alpagya buddhi arthāt alp buddhi , sirph kahtē haĩ paramātmā , parantu jāntē nahī̃ .

¹⁹All others have narrow intellects, that is, they simply speak of God; they don't know Him.

¹⁷Yahā̃ kōī mahātmā nahī̃ hai .

²⁰Here, there are no great souls.

¹⁸Yah tō bāp ākar dūrādēśhī banātē haĩ , parantu dūrādēśhī bachchē cum|kam haĩ .

²¹The Father comes and makes you far-sighted, but children are not that far-sighted.

¹⁹Bhal gyān bahut hai parantu dūrādēśhī cum|kam haĩ arthāt bāp kī yād mē̃ cum|kam rahtē haĩ .

²²Although they have a lot of knowledge, they are not that far-sighted, that is, they stay in remembrance of the Father very little.

²⁰Bākī sādhū tō sādhnā kartē haĩ yathā rājārānī tathā prajā sārī duniyā is samay patit hai .

²³Sages make spiritual endeavour. ²⁴Kings, queens and all the people of the whole world are impure at this time.

²¹Bhal mahātmā nām ḍāl dētē haĩ parantu mahān ātmā kōī hai nahī̃ .

²⁵Although they have given the title ‘Mahatma’ (great soul), no one is a great soul.

²²Kaī phir śhrīkr̥iṣhṇa kō mahātmā kahtē haĩ .

²⁶Some say that Krishna is a great soul.

²³Yah phir bhī right hai kyōṅki vahā̃ śhrēṣhṭhāchārī duniyā hai .

²⁷That at least is right because that is an elevated world. ²⁸This is the corrupt world.

²⁴Yah tō hai bhraṣhṭāchārī duniyā .

²⁹As are the king and queen, so the people.

²⁵Yathā rājā rānī tathā prajā parantu is samay rājā kōī hai nahī̃ . ²⁶Prajā kā prajā par rājya hai .

³⁰However, at this time, there are no kings; it is the rule of people over people.

²⁷Bāp kahtē haĩ śhāstra paṛhnē sē tum mērē sē mil nahī̃ saktē aur nā hī kōī mukti mē̃ jā saktē haĩ . ²⁸Jab tak mērē dvārā kōī mērē kō na jānē aur jab tak kalp K|kē ant mē̃ maĩ na āū̃ .

³¹The Father says: You cannot meet Me by studying the scriptures, nor can you go into liberation until you come to know Me from Me, at the end of the cycle when I come.

²⁹Manuṣhya tō śhrīkr̥iṣhṇa kō yād kartē haĩ vah tō is dēśh kā hai .

³²People remember Krishna, but he belongs to this land; he is not far-sighted.

³⁰Dūrādēśhī hai nahī̃ . ³¹Tō bāp kō yād karnā mānā dūrādēśhī bannā .

³³Therefore, to remember the Father means to be far-sighted.

³²Manmanābhav kā arth|earth hai dūrādēśhī bhav .

³⁴The meaning of “Manmanabhav” is to be far-sighted.

³³Jō bāp kō jāntē nahī̃ tō bāp sē varsā kaisē milē .

³⁵If you don't know the Father, how can you receive the inheritance from Him?

³⁴Agar āyē nahī̃ tō rāstā kaisē milē .

³⁶If He doesn't come, how can you find the path?

³⁵Baṛī samajh key|kī bāt hai .

³⁷This is something to be understood.

³⁶Sājan sē baṛā pyār chāhiē .

³⁸There has to be deep love for the Bridegroom.

³⁷Kahtē haĩ ēk tū jō milā tō sab kuchh milā .

³⁹It is said (in a song): Having found just You, I found everything.

³⁸Tō ēk sē hī sab kuchh prāpti hō jātī hai .

⁴⁰Therefore, you receive all attainment from just the One.

³⁹Aisē sājan sē bahut lav|love chāhiē .

⁴¹There has to be a lot of love for such a Bridegroom.

⁴⁰Yah hai bēhad key|kī knowledge .

⁴²This knowledge is unlimited.

⁴¹Virāṭ drama arthāt variety , jismē̃ anēk matbhēd haĩ tabhī kahtē haĩ dvēt rājya , dvēt yā daitya ēk hī bāt hai .

⁴³It is a variety drama in which there are all types of conflict, and this is why they speak of the divided kingdom. ⁴⁴Divided (dwet) or devils (daitya) – it is the same thing.

⁴²Daitya kahā jātā hai rāvaṇ kō .

⁴⁵Ravan is said to be the devil.

⁴³Dēvtā banānē vālā ēk hī bāp hai .

⁴⁶It is only the one Father who makes you into deities.

⁴⁴Kahtē haĩ manuṣhya sē dēvtā , kitnī sahaj bāt hai .

⁴⁷It is said: He changes human beings into deities. ⁴⁸It is such a simple thing!

⁴⁵Tum hō viśhāl buddhi .

⁴⁹You have broad intellects.

⁴⁶Śhāstra paṛhnē vālē kō viśhāl buddhi nahī̃ kahē̃gē .

⁵⁰Those who study the scriptures are not said to have broad intellects.

⁴⁷Vah hai bhakti .

⁵¹That is devotion.

⁴⁸Gyān alag chīz hai , bhakti alag chīz hai .

⁵²Knowledge is a separate thing from devotion.

⁴⁹Gyān tō gyān sāgar bāp dētē haĩ .

⁵³Only the Father, the Ocean of Knowledge, gives you knowledge.

⁵⁰Tum hīrē jaisā thē , ab kauṛī jaisē ban gayē hō .

⁵⁴You were like diamonds and have now become like shells.

⁵¹Ab bāp hīrē jaisā banātē haĩ . ⁵²Tum viśhāl buddhi hōnē sē viśhva par rājya kartē hō .

⁵⁵The Father is now making you become like diamonds once again. ⁵⁶When you have broad intellects, you rule the world.

⁵³Vahā̃ akhaṇḍ aṭal rājya hai , tō viśhāl buddhi gyān mē̃ hōtē haĩ .

⁵⁷There, the kingdom is unshakeable and stable. ⁵⁸So, those in knowledge have broad intellects.

⁵⁴Tum jāntē hō satyug mē̃ sukh thā phir dhīrē-dhīrē nīchē sīṛhī utarnī hai .

⁵⁹You know that there was happiness in the golden age and that you then gradually came down the ladder.

⁵⁵Chaṛhnē mē̃ ēk second jump lagānā patit sē pāvan bannē key|kī chhalāṅg lagānā .

⁶⁰In order to climb up, you take a jump in a second. ⁶¹It is a leap of becoming pure from impure.

⁵⁶Utarnē mē̃ 5 hajār varṣh .

⁶²It takes 5000 years to come down.

⁵⁷Tum sab number-vār puruṣhārth anusār viśhālbuddhi banē hō .

⁶³You have all become those with broad intellects, numberwise, according to the efforts you make.

⁵⁸Yah gyān abhī miltā hai , satyug mē̃ yah gyān hōtā nahī̃ .

⁶⁴You are given this knowledge at this time. ⁶⁵This knowledge doesn't exist in the golden age.

⁵⁹Saṅgam par bāp ātē haĩ - hūbahū kalp pahlē muāphik .

⁶⁶The Father has come at the confluence age, exactly as He did in the previous cycle.

⁶⁰Satyug mē̃ viśhālbuddhi nahī̃ kahē̃gē .

⁶⁷You would not be said to have broad intellects in the golden age.

⁶¹Hīrē jaisā janm bhī satyug mē̃ nahī̃ kahē̃gē .

⁶⁸You would not say that your life is like a diamond in the golden age.

⁶²Hīrē jaisā janm is samay hai kyōṅki is samay tum hō īśhvarīy santān .

⁶⁹It is at this time that you have lives like a diamond because you are the children of God.

⁶³Īśhvar tumkō paṛhātē haĩ .

⁷⁰God is teaching you.

⁶⁴Yah mahimā bāp kī hai jabki paramātmā patit-pāvan hai tō sarvavyāpī kaisē hō saktā hai .

⁷¹This is the Father's praise. ⁷²Since the Supreme Soul is the Purifier, how could He be omnipresent?

⁶⁵Parantu manuṣhya alpagya buddhi haĩ , kitnā bhī samjhāō , samajhtē nahī̃ haĩ .

⁷³However, human beings have narrow intellects. ⁷⁴No matter how much you explain to them, they don't understand.

⁶⁶Tō samjhō vah brāhmaṇ kul kā nahī̃ hai .

⁷⁵Therefore, you have to understand that they don't belong to the Brahmin clan.

⁶⁷Jō dēvtā kul kā hōgā vahī gyān kō samajh brāhmaṇ banē̃gē .

⁷⁶Those who belong to the deity clan will understand knowledge and become Brahmins.

⁶⁸Bāp gyān kā sāgar hai .

⁷⁷The Father is the Ocean of Knowledge.

⁶⁹Tum bhī gyān K|kē sāgar bantē hō , phir tum sukh śhānti K|kē sāgar bantē hō .

⁷⁸You too become oceans of knowledge and you then become oceans of peace and happiness.

⁷⁰Satyug mē̃ sukh apār rahtā hai .

⁷⁹There is limitless happiness in the golden age.

⁷¹Tō bāp dvārā tumkō sarv sukhō̃ key|kī prāpti hōtī hai .

⁸⁰So, you receive the attainment of all types of happiness from the Father.

⁷²Sō bhī ant mē̃ gyān , sukh , śhānti K|kē sāgar banē̃gē kyōṅki aurō̃ kō bhī dētē hō .

⁸¹At the end, you will become oceans of knowledge, happiness and peace because you also give this to others.

⁷³Abhī dēkhō kitnā duḥkh aśhānti hai .

⁸²Look how much sorrow and peacelessness there is at this time!

⁷⁴Baṛō̃-baṛō̃ kō nīnd nahī̃ ātī hai .

⁸³Important people are unable to sleep.

⁷⁵Tum bachchō̃ kō tō kitnī khuśhī hai kyōṅki tum bāp kō jāntē hō .

⁸⁴You should now remain happy because you now know the Father.

⁷⁶Duniyā kahtī hai ō god father , parampitā paramātmā parantu jāntī nahī̃ .

⁸⁵The world says: “O God, the Father, Supreme Father, Supreme Soul!” but they don't know Him.

⁷⁷Kitnē samay sē bhakta bhakti kartē , yād kartē āyē haĩ , jāntē kuchh nahī̃ .

⁸⁶Devotees have been doing devotion for such a long time. ⁸⁷They have been continually remembering Him, but they don't know anything.

⁷⁸Bāp apnā aur apnī rachnā kā parichay khud ākar dētē haĩ .

⁸⁸The Father Himself comes and gives you the introduction of Himself and His creation.

⁷⁹Tumkō aurō̃ kō dēnā hai .

⁸⁹You then have to give that to others.

⁸⁰Tum jāntē hō yah bāp hai , kōī mahātmā nahī̃ hai .

⁹⁰You know that He is the Father. ⁹¹He is not a mahatma.

⁸¹Bābā kō khyāl āyā , form mē̃ likhā hō tō āp kissē milnē āyē hō  ?

⁹²Baba thought about making you write on the form: Whom have you come to meet?

⁸²Tō kahē̃gē mahātmā sē .

⁹³They would say: We have come to meet the mahatma.

⁸³Bōlō , mahātmā tō yah hai nahī̃ .

⁹⁴Tell them: He is not a mahatma.

⁸⁴Nām hai brahmākumār kumāriyā̃ tō inkā bāp prajāpitā brahmā hōgā nā .

⁹⁵There is the name, “Brahma Kumars and Kumaris” and so their father would be Prajapita Brahma, would he not?

⁸⁵Tō mahātmā kaisē huā .

⁹⁶So, how can he be a mahatma?

⁸⁶Argue karnē vālē achchhē chāhiē .

⁹⁷Those who argue with others in this way have to be very good.

⁸⁷Buddhi vālā chāhiē .

⁹⁸They need to have that wisdom.

⁸⁸Samjhō vah likhkar bhī jātē haĩ parantu samajhtē kuchh bhī nahī̃ , bilkul buddhū haĩ .

⁹⁹Some even write something, but they don't understand anything. ¹⁰⁰They are complete buddhus.

⁸⁹Śhakla sē mālūm paṛ jātā hai - buddhi mē̃ gyān nahī̃ hai .

¹⁰¹You can tell from their faces that they don't have any knowledge.

⁹⁰Śhivbābā tō jāntē haĩ , antaryāmī hai . ⁹¹Yah bābā tō bāharyāmī haĩ .

¹⁰²Shiv Baba knows everything; He is Antaryami (the One who knows everything within you).

⁹²Bāp kahtē haĩ maĩ ātā hī us tan mē̃ hū̃ jō pahlā number hai . ⁹³Ab last mē̃ hai .

¹⁰³This Baba (Brahma) is baharyani (one who knows everything externally). ¹⁰⁴The Father says: I enter this body of the one who was number one.

⁹⁴Inmē̃ pravēśh kartā hū̃ kyōṅki inkō phir vahī nārāyaṇ bannā hai .

¹⁰⁵He is now in the last birth. ¹⁰⁶I enter him because he has to become that same Narayan again.

⁹⁵Tō inkō is tan kō dēnē kā kirāyā miltā hai tab tō kahtē haĩ saubhāgyaśhālī rath , bhāgīrath nē kōī pānī key|kī gaṅgā nahī̃ lāī .

¹⁰⁷So, because he lends Me his body, he receives rent and this is why they say: The most fortunate chariot. ¹⁰⁸Bhagirath (the lucky chariot) did not bring the Ganges of water.

⁹⁶Yah guhya gyān key|kī bātē̃ haĩ , jō rāvaṇ mat par hōnē kāraṇ manuṣhya samajhtē nahī̃ haĩ .

¹⁰⁹These are deep aspects of knowledge which people don't understand because they follow the dictates of Ravan.

⁹⁷Ab tumnē samjhā hai tō aurō̃ kō samjhānē key|kī yukti nikālō .

¹¹⁰You have now understood. ¹¹¹Therefore, create ways of explaining to others.

⁹⁸Tumkō khyāl ānā chāhiē ki aurō̃ kō kaisē dūrādēśhī banāyē̃ . ⁹⁹Kaisē bāp kā parichay dē̃ .

¹¹²You should think about how to make others far-sighted and how to give them the Father's introduction.

¹⁰⁰Vah brahm kō yād kartē haĩ .

¹¹³They remember the brahm element.

¹⁰¹Brahm tō tatva hai jahā̃ paramātmā rahtē haĩ . ¹⁰²Parantu vah brahm kō hī paramātmā samajhtē haĩ .

¹¹⁴Brahm is the element where God resides, but those people consider the brahm element to be God.

¹⁰³Jaisē hindū kōī dharm nahī̃ hai .

¹¹⁵Hinduism is not a religion.

¹⁰⁴Hindustān mē̃ rahnē K|kē kāraṇ hindū nām rakh diyā hai .

¹¹⁶Because those people live in Hindusthan, they have given the name “Hindu” to their religion.

¹⁰⁵Vāstav mē̃ hindustān tō rahnē kā sthān hai .

¹¹⁷In fact, Hindusthan is their place of residence.

¹⁰⁶Brahm tatva bhī paramātmā K|kē rahnē kā sthān hai .

¹¹⁸Similarly, the element of brahm is the place where God resides.

¹⁰⁷Parantu manuṣhyō̃ key|kī alp buddhi hōnē K|kē kāraṇ samajhtē nahī̃ .

¹¹⁹However, because people have narrow intellects they don't understand anything.

¹⁰⁸Yahā̃ gyān key|kī bāt hai .

¹²⁰Here, it is a matter of knowledge.

¹⁰⁹Duniyā key|kī bātō̃ kō tō sab achchhī tarah jāntē haĩ .

¹²¹Everyone knows the things of the world very well.

¹¹⁰Yah khud jauhrī thā tō sab kuchh jāntā thā . ¹¹¹Bākī gyān key|kī bātō̃ mē̃ alp buddhi , tuchchh buddhi thē , kuchh nahī̃ jāntē thē .

¹²²This one was a jeweller and he knew all about that, but in terms of knowledge, he had a narrow and degraded intellect; he didn't know anything.

¹¹²Tō bābā ākar pahchān dētē haĩ .

¹²³So Baba has to come and give recognition.

¹¹³Jab tak kōī brāhmaṇ na banē̃ tō bāp sē varsā lē na sakē , prajā tō bannī hai .

¹²⁴Until someone becomes a Brahmin, he cannot claim his inheritance from the Father. ¹²⁵Subjects also have to be created.

¹¹⁴Kisī nē bhī thōṛā sunā tō prajā ban jāyēṅgē .

¹²⁶Anyone who hears even a little knowledge will become part of the subjects.

¹¹⁵Agar vikār mē̃ jātā rahēgā tō unkō sajā bhōgnī paṛēgī .

¹²⁷If some continue to indulge in vice, they will have to experience punishment.

¹¹⁶Phir ākar sādhāraṇ prajā banē̃gē .

¹²⁸They will then become ordinary subjects.

¹¹⁷Abhī sabkā maut hai .

¹²⁹There is now to be death for everyone.

¹¹⁸Kabradākhil hōnā hī hai .

¹³⁰Everyone is to be buried in the graveyard.

¹¹⁹Kabristān bannā hī hai .

¹³¹This has to become a graveyard.

¹²⁰Is samay manuṣhyō̃ key|kī kōī value nahī̃ hai .

¹³²At this time human beings have no value.

¹²¹Tumhārī bhī nahī̃ thī .

¹³³You too didn't have any value.

¹²²Ab value ban rahī hai . ¹²³Bākī jab vināśh hōgā tō machchharō̃ sadr̥iśhya marē̃gē .

¹³⁴You are now becoming valuable, but you will all die like insects when destruction takes place.

¹²⁴Jaisē dīpāvalī par machchhar kitnē martē haĩ , tō sabkō marnā hai hī kyōṅki sabkō ghar vāpis jānā hai .

¹³⁵At Diwali time so many insects die. ¹³⁶Everyone has to die because everyone has to return home.

¹²⁵Satyug mē̃ yah nahī̃ kahē̃gē ki yah marā kyōṅki vahā̃ akālē mr̥iityu hōtā nahī̃ .

¹³⁷In the golden age, you won't say that someone has died, because there is no untimely death there.

¹²⁶Kāl par jīt pātē haĩ .

¹³⁸You will have conquered death there.

¹²⁷Marnā śhabda vahā̃ nahī̃ hōtā .

¹³⁹There, you don’t use the word ‘death’.

¹²⁸Satyug mē̃ jāntē haĩ ki ham martē nahī̃ haĩ .

¹⁴⁰In the golden age you know that you don't die.

¹²⁹Sirph ēk purānā chōlā chhōṛ , nayā lētē haĩ - sō bhī samay par .

¹⁴¹You simply shed an old costume at the right time and take another new one.

¹³⁰Sarp kā misāl hai ki purānī khāl chhōṛ naī lētē haĩ tō sarp kā misāl satyug sē lagtā hai , yahā̃ sē nahī̃ .

¹⁴²There is the example of the snake and how it sheds its old skin and takes a new one. ¹⁴³Therefore, that example of the snake applies to the golden age, not here.

¹³¹Bhramarī kā misāl yahā̃ kā hī hai , sannyāsī bhī yah misāl dētē haĩ kyōṅki yahā̃ kā hī yādgār bhakti mārg mē̃ chaltā hai .

¹⁴⁴The example of the buzzing moth applies now. ¹⁴⁵Even sannyasis give these examples because memorials of the present time continue on the path of devotion.

¹³²Abhī tum bachchē jitnī-jitnī dhārṇā karē̃gē utnā viśhāl buddhi banē̃gē , utnī kamāī karē̃gē .

¹⁴⁶The more you children imbibe at this time, the broader your intellects will become and you will earn accordingly.

¹³³Jaisē surgeon jitnī viśhāl buddhi vālā hōtā hai , jitnī davāī ādi buddhi mē̃ adhik rakhtā hai utnā kamāī kartā hai .

¹⁴⁷Similarly, when a surgeon has a broad intellect, the more medicines etc. he has in his intellect and the more he earns.

¹³⁴Tō yahā̃ bhī aisē haĩ .

¹⁴⁸It is the same here.

¹³⁵Kōī 250 rūpayā kamāī kartē , kōī tō phir hajārō̃ kamātē haĩ .

¹⁴⁹Some earn 250 rupees and some earn thousands.

¹³⁶Kōī rājā kō ṭhīk kar diyā tō lākh-lākh bhī dē dētē haĩ .

¹⁵⁰If someone cures a king, he receives hundreds of thousands.

¹³⁷Yahā̃ bhī aisē hī hai .

¹⁵¹It is the same here.

¹³⁸Kōī kō tō gyān K|kē points key|kī dhārṇā nahī̃ aur kōī tō baṛē dūrādēśhī , viśhālbuddhi haĩ tō aurō̃ kō bhī banātē haĩ .

¹⁵²Some haven't imbibed any points of knowledge whereas others are very far-sighted and have broad intellects and so they make others the same.

¹³⁹Pahlē dūrādēśhī pīchhē viśhāl buddhi kahē̃gē .

¹⁵³First you become far-sighted and then you have a broad intellect.

¹⁴⁰Samajhnē key|kī bāt hai nā .

¹⁵⁴This is something to be understood.

¹⁴¹Brāhmaṇō̃ jaisā saubhāgyaśhālī kōī hai nahī̃ .

¹⁵⁵There is no one as fortunate as Brahmins.

¹⁴²Ēkdam sabkō ūpar lē jātē haĩ .

¹⁵⁶They take everyone to the very top.

¹⁴³Ūpar mē̃ paramātmā hai nā , tō uskā parichay dētē hō .

¹⁵⁷At the top is God and so they give His introduction.

¹⁴⁴Tō tum jānkār hō nā .

¹⁵⁸Therefore, you now know everything.

¹⁴⁵Bachchō̃ kō tō bāp key|kī jānkārī hōtī hī hai .

¹⁵⁹Children would know everything about their father.

¹⁴⁶Ab pārlaukik bāp āyē haĩ tumkō pāvan banākar vāpas lē jānē kē liē .

¹⁶⁰The Father from beyond has now come to purify you and take you back.

¹⁴⁷Ēk khērūt ( khētī karnē vālē ) bachchī key|kī kahānī hai nā - ki rājā bachchī kō lē āyā usē achchhā nahī̃ lagā , tō unkō vāpis bhēj diyā .

¹⁶¹There is a story about a farmer's daughter. ¹⁶²A king married a farmer's daughter, but she didn't like it in the palace and so he sent her back home.

¹⁴⁸Yahā̃ bhī aisē haĩ .

¹⁶³It is the same here.

¹⁴⁹Jinkī buddhi mē̃ gyān key|kī dhārṇā nahī̃ hōtī hai tō vah khud hī chalē jātē haĩ , ismē̃ bāp kyā karē .

¹⁶⁴Those whose intellects are unable to imbibe knowledge leave of their own accord. ¹⁶⁵What can the Father do about that?

¹⁵⁰Samjhānē vālā hai tō parampitā paramātmā .

¹⁶⁶It is only the Supreme Father, the Supreme Soul, who can explain to you.

¹⁵¹Vah brahmā dvārā vēdō̃ śhāstrō̃ kā sār sunātē haĩ ki vēd śhāstra kōī dharm śhāstra hai nahī̃ .

¹⁶⁷He tells you the essence of the Vedas and scriptures through Brahma. ¹⁶⁸He says: The Vedas are not scriptures of any religion.

¹⁵²Yah tō pattē haĩ , bāl bachchē haĩ .

¹⁶⁹They are just leaves, the children.

¹⁵³Mukhya dharm haĩ chār . ¹⁵⁴Usmē̃ brāhmaṇ dharm bhī hai mukhya .

¹⁷⁰There are only four main religions and the Brahmin religion is one of the main ones.

¹⁵⁵Hīrē jaisā janm dēvtāō̃ kā nahī̃ kahē̃gē kyōṅki yah kalyāṇkārī leap dharmāū yug hai .

¹⁷¹Deities are not said to have lives like a diamond because it is this age that is the beneficial, charitable age.

¹⁵⁶Leap mās , dharmāū kō kahtē haĩ .

¹⁷²The leap month is said to be the month of charity.

¹⁵⁷Yah hai saṅgamyug , kalyāṇkārī aur jitnē bhī yug haĩ vahā̃ akalyāṇ hī hōtā hai kyōṅki degree kam hōtī jātī hai .

¹⁷³It is this confluence age that is beneficial. ¹⁷⁴There isn't benefit in any of the other ages because your degrees continue to decrease.

¹⁵⁸Dinprati-din kalā cum|kam hī hōtī jātī hai .

¹⁷⁵Day by day, your degrees continue to reduce.

¹⁵⁹Yah yug hī hai kalyāṇkārī .

¹⁷⁶Only this age is the beneficial age.

¹⁶⁰Tō har ēk kō māthā mārnā paṛē ki aurō̃ kō kaisē samjhāyē̃ .

¹⁷⁷Each of you has to beat your head about how to explain to others.

¹⁶¹Yū̃ tō ustād batā rahē haĩ ki rāstā kaisē batāō phir har ēk kā dhandhā apnā-apnā hai .

¹⁷⁸In fact, the Master is showing you how to show the path to others, but then each one's business is his own.

¹⁶²Tō yah ānā chāhiē ki kaisē aurō̃ kō duban ( daldal ) sē nikālū̃ .

¹⁷⁹So you should be concerned as to how you can remove others from the quicksand.

¹⁶³Kaī tō dal-dal sē nikālnē jātē phir khud phans jātē haĩ .

¹⁸⁰Some go to remove others from the quicksand and they become trapped themselves.

¹⁶⁴Tō samjhānē key|kī baṛī yukti chāhiē .

¹⁸¹Therefore, you need many good clever methods with which you can explain to others.

¹⁶⁵Pahlē alpha kō samjhāō tō bē bādśhāhī kō bhī jān jāyē̃ aur sr̥iṣhṭi chakra kō bhī jān jāyē̃ .

¹⁸²First of all, explain about Alpha and then they can then know about beta, the sovereignty, and also the world cycle.

¹⁶⁶Pahlē alpha kō tō jānō .

¹⁸³First of all, at least know Alpha!

¹⁶⁷Kōī hajār daphā likhkar dē̃ ki alpha kaun hai , tab yahā̃ baiṭh sakē .

¹⁸⁴When someone sits and writes down a thousand times who Alpha is, he can then sit here!

¹⁶⁸Kaī tō blood sē bhī likhkar dētē haĩ phir chalē jātē hai .

¹⁸⁵Some even write it in their blood and then they leave.

¹⁶⁹Māyā kōī cum|kam thōṛēhī hai .

¹⁸⁶Maya is no less! ¹⁸⁷Achcha.

¹⁷⁰Achchhā  ! ¹⁷¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁹The spiritual Father says namaste to the spiritual children.

¹⁷³Dhārṇā kē liē mukhya sār  :

¹⁹⁰Essence for dharna:

¹⁷⁴1 ) dūrādēśhī ban bāp kī yād mē̃ rahnā hai aur dūsrō̃ kō dūrdēśh mē̃ rahnē vālē bāp kā parichay dēnā hai .

¹⁹¹ 1. Become far-sighted and stay in remembrance of the Father and give others the introduction of the Father who lives in the faraway land.

¹⁷⁵2 ) kalyāṇkārī yug mē̃ sabhī kā kalyāṇ karnē key|kī yukti nikālnī hai .

¹⁹² 2. Create clever methods with which you can benefit everyone in the beneficial age.

¹⁷⁶Sabkō duban ( daldal ) sē nikālnē key|kī sēvā karnī hai .

¹⁹³Do the service of removing everyone from the quicksand.

¹⁷⁷Vardān  : sadā umaṅg-utsāh K|kē paṅkhō̃ dvārā uṛtī kalā kī sthiti kā anubhav karnē vālē karmayōgī bhav ¹⁷⁸Umaṅg-utsāh āp brāhmaṇō̃ K|kē uṛtī kalā K|kē paṅkh haĩ .

¹⁹⁴Blessing: May you be a karma yogi and constantly experience the flying stage with your wings of zeal and enthusiasm.

¹⁷⁹Agar kārya arth|earth nīchē bhī ātē hō tō uṛtī kalā kī sthiti sē , karmayōgī ban karma mē̃ ātē hō .

¹⁹⁵ Zeal and enthusiasm are the wings of you Brahmins for the flying stage.

¹⁸⁰Yah umaṅg-utsāh brāhmaṇō̃ kē liē baṛē sē baṛī śhakti hai . ¹⁸¹Nīras jīvan nahī̃ hai .

¹⁹⁶Even if you come down to do some work, it is in the flying stage and as a karma yogi that you come down.

¹⁸²Umaṅg-utsāh kā ras hai tō kabhī dilśhikasta nahī̃ hō saktē , sadā dilkhuśh . ¹⁸³Umaṅg-utsāh , tūphān kō bhī tōhphā banā dētā hai . ¹⁸⁴Parīkṣhā vā samasyā kō manōrañjan anubhav karātā hai .

¹⁹⁷Zeal and enthusiasm are very great powers for Brahmins. ¹⁹⁸Your lives are not dry, but you have the sweetness of zeal and enthusiasm and so you can never become disheartened, but remain constantly happy-hearted.

¹⁸⁵Slōgan  : jō aśharīrī sthiti K|kē abhyāsī haĩ unhē̃ śharīr key|kī ākarṣhaṇ ākarṣhit nahī̃ kar saktī .

¹⁹⁹Zeal and enthusiasm make storms into a gift and enable you to experience tests and problems as entertainment.

¹⁸⁶Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁸⁷Ham manuṣhya ātmāō̃ kō pahlē-pahlē kaunsī mukhya point buddhi mē̃ rakhnī hai , jis par khūb attention rakhnā hai  ? ¹⁸⁸1 - pahlē-pahlē tō apnē kō yah pakkā niśhchay rakhnā hai ki hamkō paṛhānē vālā kaun hai  ? ¹⁸⁹2 - dūsrī point hai , ham sabhī manuṣhya ātmāyē̃ haĩ aur paramātmā hamārā pitā hai .

²⁰⁰Slogan: Those who practise the bodiless stage cannot be attracted by any bodily attractions.

¹⁹⁰Ham ātmā bachchē aur paramātmā bāp dōnō̃ alag-alag chīz hai .

²⁰¹*** Om Shanti *** ²⁰²Invaluable versions of Mateshwari.

¹⁹¹3 - tīsrī point īśhvar bēant bhī nahī̃ hai , īśhvar sarvatra bhī nahī̃ hai , ab yahī knowledge buddhi mē̃ rakhnī hai isliē apnī knowledge aurō̃ sē nyārī hai , bhalē duniyāvī manuṣhya samajhtē haĩ hamkō paramātmā kā gyān hai , ab unsē pūchhō āp mē̃ kaunsā gyān hai  ?

²⁰³What is the first point that we human souls have to keep in our intellects and to which we have to pay a lot of attention? ²⁰⁴1) We have to have the firm faith of who it is that is teaching us. ²⁰⁵2) All of us are human souls and the Supreme Soul is our Father. ²⁰⁶We souls, His children, are separate from the Supreme Soul, our Father.

¹⁹²Tō kahē̃gē īśhvar sarvavyāpī hai .

²⁰⁷3) God is not infinite, God is not omnipresent.

¹⁹³Ab paramātmā tō kahtā hai mērā gyān mērē dvārā hī miltā hai , jaisē barrister dvārā barristry , ḍô . dvārā ḍôkṭarī sīkhī jātī hai , bhal vahā̃ barrister bhī anēk hōtē haĩ , ēk barrister sē na paṛhā tō dūsrā paṛhāyēgā .

²⁰⁸We have to keep this knowledge in our intellects and this is why our knowledge is unique. ²⁰⁹Although people of the world think that they have God’s knowledge, when you ask them what knowledge it is that they have, they say that God is omnipresent.

¹⁹⁴Ēk doctor sē na paṛhā tō dūsrā doctor paṛhāyēgā , magar yah īśhvarīy knowledge sivāē ēk paramātmā bigar kōī bhī manuṣhya ātmā chāhē sādhū , sant , mahātmā hō vō bhī nahī̃ paṛhā sakēgā .

²¹⁰Now, God, Himself, says: My knowledge is only received from Me, just as you learn to be a barrister from a barrister and you learn to be a doctor from a doctor. ²¹¹There are many barristers and if you don’t study with one, you can study with another. ²¹²If one doctor doesn’t teach you, then another doctor will teach you.

¹⁹⁵Tō ham kaisē samajhē̃ ki inhō̃ mē̃ kōī paramātmā kā gyān hai aur 4 - chauthī point paramātmā yugē yugē nahī̃ ātā balki paramātmā kalp kalp ēk hī bār is saṅgamyug par arthāt kaliyug K|kē ant aur satyug K|kē ādi saṅgam samay par ātā hai , aur anēk adharmō̃ kā vināśh karāē ēk ādi sanātan satadharma key|kī sthāpanā karātā hai .

²¹³However, this Godly knowledge cannot be taught by any human, whether he is a sage, a saint, or a great soul. ²¹⁴It can only be taught by the Supreme Soul, Himself. ²¹⁵So, how can they think that they have God’s knowledge? ²¹⁶4) God does not come here in every age, but God comes once in every cycle, at the confluence age, that is, at the confluence of the end of the iron age and the beginning of the golden age.

¹⁹⁶Ab lōg kaisē kahtē haĩ ki paramātmā yugē yugē ātā hai aur aisē bhī kahtē haĩ gītā kā bhagvān śhrīkr̥iṣhṇa , vō dvāpar mē̃ āyā hai .

²¹⁷He destroys all the irreligiousness and establishes the one original eternal religion of truth. ²¹⁸How can people say that God comes in every age?

¹⁹⁷Ab in sabhī bātō̃ kō siddh karnā hai , gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ hai , śhiv paramātmā hai aur vō bhī dvāpar mē̃ nahī̃ ātā saṅgam samay par āyā hai .

²¹⁹They also say that the God of the Gita is Shri Krishna and that He comes in the copper age. ²²⁰All of these things have to be proved.

¹⁹⁸5 - pāñchvī point guru bigar ghōr andhiyārā kaisē huā hai , vō guru kaun hai  ?

²²¹The God of the Gita is not Shri Krishna, it is Shiva, the Supreme Soul, and He does not come in the copper age.

¹⁹⁹Manuṣhya sr̥iṣhṭi ulṭā jhāṛ kaisē hai aur hamkō apnē pañch vikārō̃ par jīt kaisē pahannī hai  ?

²²²He comes at the time of the confluence. ²²³5) How was there extreme darkness without the Guru? ²²⁴Who is that Guru?

²⁰⁰6 - chhaṭvī̃ point ham vahī pāṇḍav yauddhē haĩ , jiskē sāth sākṣhāt paramātmā hai usī taraph hī jīt hai aur sātvī̃ point paramātmā khud sarvśhaktivān hai tō jinhōnnē paramātmā kā pūrā sāth liyā hai , unhō̃ kō hī paramātmā dvārā light might dōnō̃ tāj miltē haĩ .

²²⁵How is the human world an inverted tree and how can we conquer our five vices? ²²⁶6) We are those Pandav warriors. ²²⁷We have God Himself with us and have victory. ²²⁸7) God Himself is the Almighty Authority, and so those who have taken the full company of God receive the two crowns of light and might.

²⁰¹Ab yah sabhī bātē̃ buddhi mē̃ rakhnā iskō hī gyān kahā jātā hai . ²⁰²Achchhā .

²²⁹To keep all of these things in your intellects is called knowledge.

²⁰³Ōm śhānti .

²³⁰Achcha.