गुरुवार 6 अक्टूबर 2022 की दैनिक मुरली

⁰06-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - zarā bhī ġaphlat key|kī tō māyā aisā hap kar lēgī jō īśhvarīy saṅg sē bhī dūr chalē jāyēṅgē , isliē apnī sambhāl karō , khabardār rahō ' '

¹Essence: Sweet children, if you make the slightest mistake, Maya will swallow you in such a way that you will move away from God’s company. ²Therefore, look after yourselves and be cautious.

²Praśhna  : is īśhvarīy class mē̃ baiṭhnē kā kāydā kaun sā hai  ?

³Question: What are the rules for sitting in God’s class?

³Uttar  : is class mē̃ vahī baiṭh saktā hai jisnē bāp kō yathārth pahchānā hai .

⁴Answer: Only those who have recognised the Father accurately can sit in this class. ⁵Those who sit here have to have unadulterated remembrance.

⁴Yahā̃ baiṭhnē vālō̃ key|kī avyabhichārī yād chāhiē . ⁵Agar yahā̃ baiṭhē aurō̃ kō yād kartē rahē tō vah vāyumaṇḍal kō kharāb kartē haĩ .

⁶If, while sitting here, you continue to remember others, that will spoil the atmosphere; it is also a great disservice.

⁶Yah bhī bahut baṛī disservice hai . ⁷Yahā̃ K|kē kāydē kaṛē hōnē K|kē kāraṇ tumhārī vr̥iddhi kam hōtī hai .

⁷Because the rules here are very strict, there isn't that much expansion.

⁸Praśhna  : kis ēk bāt sē bachchō̃ key|kī avasthā kā patā paṛtā hai  ? ⁹Uttar  : is rōgī bhōgī duniyā mē̃ kabhī kōī paper ātā aur rōnē lagtē tō avasthā kā patā paṛ jātā . ¹⁰Tumhē̃ rōnē key|kī manā hai .

⁸Question: From which one thing can you tell what the stage of the children is? ⁹Answer: In this diseased world of sensual pleasures, when you face a test paper and begin to cry, one can tell what your stage is.

¹¹Gīt  : mukhṛā dēkh lē prāṇī …

¹⁰You are forbidden to cry. ¹¹Song: Look at your face in the mirror of your heart!

¹²Ōm śhānti .

¹²Om shanti.

¹³Yah kisnē kahā prāṇī athavā ātmā , kahtē haĩ nā inkē prāṇ nikal gayē .

¹³Who said ‘prani’ (life force) or ‘soul’? ¹⁴They say that the life force has left him.

¹⁴Tō ātmā nikal gaī nā .

¹⁵So the soul has left.

¹⁵Tō prāṇ ātmā kō kahē̃gē , na ki śharīr kō .

¹⁶So the soul, and not the body, is said to be the life force.

¹⁶Bāp ātmāō̃ sē pūchhtē haĩ - pāp ātmā hō vā puṇya ātmā hō  ?

¹⁷The Father asks you souls: Are you sinful souls or charitable souls?

¹⁷Sabhī apnē kō patit tō māntē haĩ .

¹⁸All of you believe yourselves to be impure.

¹⁸Tō bāp kahtē haĩ ki apnī ātmā sē pūchhō ki hamnē kaun-kaun sē pāp kiyē haĩ  ? ¹⁹Kab kiyē haĩ  ?

¹⁹The Father says: Ask yourself, the soul: What sins have I committed?

²⁰Pāp ātmā tō sabhī haĩ nā .

²⁰When did I commit them?

²¹Parantu number-vār tō hōtē hī haĩ .

²¹All are sinful souls but it is numberwise.

²²Tō number-vār puṇya ātmā kaun haĩ  ?

²²So, who are the numberwise charitable souls?

²³Number one pāp ātmā kaun hai  ?

²³Who is the number one sinful soul?

²⁴Bhārat pāvan thā , ab patit hai .

²⁴Bharat was pure, but it is now impure.

²⁵Āj sabhī manuṣhya mātra māyā K|kē gulām ban gayē haĩ .

²⁵Today, all human beings have become slaves of Maya.

²⁶Ādhākalp māyā K|kē gulām bantē haĩ , phir māyā kō gulām banātē haĩ , tab unhō̃ kō puṇya ātmā kahā jātā hai .

²⁶They become slaves of Maya for half a cycle and then they make Maya a slave and it is then that they are called charitable souls.

²⁷Lakṣhmī-nārāyaṇ kō bhagvān-bhagvatī kahā jātā hai .

²⁷Lakshmi and Narayan are called a goddess and god.

²⁸Vah ab kahā̃ gayē  ?

²⁸Where have they gone now?

²⁹Satyug mē̃ sirph lakṣhmī-nārāyaṇ tō nahī̃ thē , parantu unkī pūrī dynasty thī .

²⁹There weren't just Lakshmi and Narayan in the golden age, for there was their whole dynasty.

³⁰Us samay K|kē bhārat kō pāvan kahā jātā thā . ³¹Vahā̃ daivī guṇ vālē manuṣhya thē .

³⁰The Bharat of that time is called pure; there were human beings with divine virtues there.

³²Kahtē haĩ sarvguṇ sampann , 16 kalā sampūrṇ . . . tō puṇya ātmā ṭhaharē nā .

³¹It is said: Full of all virtues, 16 celestial degrees full. ³²Therefore, they were charitable souls.

³³Phir kahtē haĩ ahiṃsā paramōdharmaḥ .

³³It is then also said that their supreme religion is that of non-violence.

³⁴Tō vah ahiṃsak bhī thē .

³⁴So they were also non-violent.

³⁵Hiṅsā K|kē dō arth|earth haĩ - hiṅsā mānā kiskā ghāt karnā , mārnā .

³⁵There are two meanings of violence. ³⁶Violence means to kill or beat someone.

³⁶Ghāt bhī dō prakār kā hōtā hai .

³⁷There are also two types of killing.

³⁷Ēk kām kaṭārī sē mārnā , dūsrā kiskō krōdh sē mārnā .

³⁸One is to kill with the sword of lust and the other is to kill someone out of anger.

³⁸Yah bhī hiṅsā hai .

³⁹That too is violence.

³⁹Is samay sab pāp ātmā haĩ .

⁴⁰At this time all are sinful souls.

⁴⁰Kahtē haĩ nā mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

⁴¹People say: I am without virtue; I have no virtues.

⁴¹Tō number-vār hōtē haĩ nā .

⁴²They are numberwise, aren’t they?

⁴²Parantu haĩ pāp ātmā , tō jab bāp ātā hai tō bāp kō pahchānnā chāhiē .

⁴³However, they are sinful souls. ⁴⁴Therefore, when the Father comes, they should recognise Him.

⁴³Kahtē haĩ - parampitā , tō unkō kōī pitā nahī̃ , vah sabkā pitā hai , vah sabkā teacher hai .

⁴⁵You speak of the Supreme Father. ⁴⁶He doesn't have a father, but He is the Father of all. ⁴⁷He is the Teacher of all.

⁴⁴Parampitā jō paramdhām mē̃ rahtē haĩ , unkō kōī bāp nahī̃ hai .

⁴⁸The Supreme Father who resides in the supreme abode doesn't have a father of His own.

⁴⁵Bākī sabkā bāp hōtā hai .

⁴⁹Everyone else has a father.

⁴⁶Brahmā , viṣhṇu , śhaṅkar kā bhī bāp hai .

⁵⁰Even Brahma, Vishnu and Shankar have the Father.

⁴⁷Kahtē haĩ śhivāē namaḥ tō bāp huā nā .

⁵¹It is said: Salutations to Shiva, and so He is the Father, is He not?

⁴⁸Bāp punarjanma mē̃ nahī̃ ātē haĩ .

⁵²The Father doesn't enter rebirth, but He does take birth once in a cycle.

⁴⁹Parantu vah kalp mē̃ ēk bār janma lētē haĩ .

⁵³People speak of Shiv Jayanti (the birthday of Shiv) and so that is His birthday.

⁵⁰Kahtē haĩ śhiv jayantī , tō janm huā nā .

⁵⁴Those who study the scriptures don't know how Shiv takes birth.

⁵¹Śhāstravādī tō nahī̃ jāntē haĩ śhiv kaisē janma lētē haĩ  ?

⁵⁵They speak of Shiv Ratri (night of Shiv), but which night is it?

⁵²Kahtē haĩ śhivrātri , rātri kaun see|sī|C  ?

⁵⁶People stumble in the night because of the darkness.

⁵³Rātri mē̃ manuṣhya andhkār vaśh dhakkā khātē haĩ phir bhakti mārg mē̃ bhī kahtē haĩ gaṅgā snān karō .

⁵⁷Then, on the path of devotion, they ask people to bathe in the Ganges, to go on pilgrimage to the four places, to do this….

⁵⁴Chār dhām key|kī yātrā karō , yah karō .

⁵⁸So, all of that is stumbling. ⁵⁹This is the night.

⁵⁵Tō dhakkē huē nā . ⁵⁶Yah hō gaī rāt .

⁶⁰The golden and silver ages are the day.

⁵⁷Satyug trētā hai din . ⁵⁸Satyug mē̃ hai sukh .

⁶¹There is happiness in the golden age.

⁵⁹Vahā̃ paramātmā kō yād karnē key|kī darkār nahī̃ .

⁶²There is no need to remember God there.

⁶⁰Kahtē haĩ duḥkh mē̃ simraṇ sab karē̃ , tō bhakta bāp kā simraṇ kartē haĩ , sādhnā kartē haĩ tō patit ṭhaharē nā .

⁶³It is said that everyone remembers God at times of sorrow. ⁶⁴Therefore, devotees remember God and make spiritual endeavour, they are impure.

⁶¹Tō patit bhārat kō hī kahē̃gē kyōṅki bhārat hī pāvan thā .

⁶⁵Bharat is said to be impure because it is Bharat that was pure.

⁶²Jab dēvī-dēvtā dharm thā , pavitra ātmāyē̃ thē .

⁶⁶When there was the deity religion, souls were pure.

⁶³Satyug mē̃ aur dharm hōtē nahī̃ .

⁶⁷There are no other religions in the golden age.

⁶⁴Bākī aur dharm key|kī jō patit ātmāyē̃ haĩ vah sajāyē̃ khākar paramdhām mē̃ rahtī haĩ . ⁶⁵Satyug mē̃ ātī nahī̃ .

⁶⁸All the impure souls of the other religions experience punishment and then stay in the supreme abode; they don't enter the golden age.

⁶⁶Satyug mē̃ sukh-śhānti-sampatti sab thī .

⁶⁹There was happiness, peace and prosperity in the golden age.

⁶⁷Vahā̃ hai hī prālabdh .

⁷⁰There is only the reward there.

⁶⁸Yahā̃ tum bachchō̃ key|kī abhī hai ēk mat .

⁷¹Here, you children now follow one direction.

⁶⁹Vahā̃ ēk ghar mē̃ haĩ anēk mat .

⁷²There, in one home, you have many different directions.

⁷⁰Bāp gaṇēśh kō yād karēgā tō bachchā hanūmān kō , tō anēk mat huī nā .

⁷³The father would be remembering Ganesh and the children would be remembering Hanuman and so those are many directions.

⁷¹Yahā̃ bāp sē bachchō̃ kō varsā miltā hai .

⁷⁴Here, you children receive your inheritance from the Father.

⁷²Aisē tō kiskō bhī bābā kah dētē haĩ .

⁷⁵In fact, anyone can be called ‘Baba’.

⁷³Gāndhī bhī bāpū thā nā - parantu sabkā bāp nahī̃ thā .

⁷⁶Gandhiji was also Bapu, but he wasn't the father of everyone.

⁷⁴Yah hai bēhad kā bāp .

⁷⁷That One is the unlimited Father.

⁷⁵Bāp ākar jañjīrō̃ sē chhuṛātē haĩ .

⁷⁸The Father comes and liberates you from your chains.

⁷⁶Bhakti key|kī bhī jañjīrē̃ haĩ .

⁷⁹There are even chains of devotion.

⁷⁷Yah samajhtē thōṛēhī hai ki ham patit haĩ .

⁸⁰They don't understand that they are impure.

⁷⁸Patitō̃ kō pāvan banānē vālā ēk bāp hai .

⁸¹Only the one Father makes impure ones pure.

⁷⁹Tum ēk satya bāp kō māntē hō .

⁸²You believe in the one true Father.

⁸⁰Aur satsaṅg mē̃ jāō tō kōī manā nahī̃ karē̃gē .

⁸³No one stops you when you go to other spiritual gatherings.

⁸¹Yahā̃ tō bilkul manā kī jātī hai . ⁸²Jab tak bāp kō nahī̃ jānā hai tab tak class mē̃ nahī̃ baiṭh saktē kyōṅki jab tak yād nahī̃ tab tak lāyak nahī̃ .

⁸⁴Here, you are absolutely forbidden: you cannot sit in class until you know the Father, because you are not worthy until you have that remembrance.

⁸³Māyā nālāyak banā dētī hai .

⁸⁵Maya makes you unworthy.

⁸⁴Kahtē haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

⁸⁶It is said: I am without virtue; I have no virtues.

⁸⁵Yah sab gātē haĩ . ⁸⁶Gōyā sab patit haĩ .

⁸⁷Everyone sings this, which means that everyone is impure.

⁸⁷Brahmā viṣhṇu śhaṅkar kō bhī gālī dētē haĩ .

⁸⁸They even insult Brahma, Vishnu and Shankar.

⁸⁸Unhō̃ key|kī jaisī dr̥iṣhṭi vaisī sr̥iṣhṭi dikhāī paṛtī hai .

⁸⁹As is their vision, so the world they see.

⁸⁹Agar yahā̃ kōī baiṭhkar bhī aurō̃ kō yād kartā rahē tō vah vyabhichārī yād hō gaī nā .

⁹⁰If someone sitting here continues to remember other beings, that is adulterated remembrance.

⁹⁰Bhal yād pūrī rīti ṭhahartī nahī̃ hai kyōṅki māyā buddhiyōg tōṛ dētī hai . ⁹¹Phir bhī bāp tumhē̃ buddhiyōg lagānā sikhlātē haĩ .

⁹¹Although there isn't that firm remembrance because Maya breaks your intellect's yoga, the Father nevertheless teaches you how to connect your intellects in yoga to Him.

⁹²Ant mē̃ tumhārī yād ṭhahar jāyēgī .

⁹²At the end, your remembrance will become firm.

⁹³Tab ant kē liē gāyan hai ki atīndriya sukh pūchhnā hō tō gōp-gōpiyō̃ sē pūchhō .

⁹³This is why it is remembered of the final moments, “If you want to know about supersensuous joy, ask the gopes and gopis.”

⁹⁴Yah sansthā isliē vr̥iddhi kō nahī̃ pātī kyōṅki yahā̃ K|kē kāydē kaṛē haĩ .

⁹⁴This institution isn't growing that much because the rules here are very strict.

⁹⁵Jab tak bāp kō nahī̃ jānā hai tab tak class mē̃ baiṭh nahī̃ saktē kyōṅki yahā̃ avyabhichārī yād chāhiē .

⁹⁵Until you know the Father, you cannot sit in class because there has to be unadulterated remembrance here.

⁹⁶Kōī sachkhaṇḍ kā mālik nahī̃ banā saktā hai .

⁹⁶No one else can make you into a master of the land of truth.

⁹⁷Tum sachkhaṇḍ K|kē mālik bāp dvārā bantē hō .

⁹⁷You are made into the masters of the land of truth by the Father.

⁹⁸Ab tō jhūṭh khaṇḍ hai , kahtē haĩ nā - jhūṭhī kāyā , jhūṭhī māyā . . . ādhākalp aisē hī chaltā hai .

⁹⁸It is now the land of falsehood. ⁹⁹It is said: The body is false, Maya is false and the whole world is false. ¹⁰⁰It continues like this for half a cycle.

⁹⁹Samjhō bāp gyān mē̃ ātā hai tō rachnā kō bhī pāvan banānā paṛē .

¹⁰¹For instance, when a father comes onto the path of knowledge, he also has to make his creation become pure.

¹⁰⁰Agar bachchē pavitra nahī̃ banē̃ tō kapūt ṭhaharē .

¹⁰²If the children don't become pure, they are disobedient.

¹⁰¹Ghar mē̃ agar ēk pavitra banē , dūsrā na banē̃ tō jhagaṛā hō paṛtā hai isliē manuṣhyō̃ kā hr̥iday vidīraṇ hōtā hai .

¹⁰³In a household, if one of them becomes pure but the other one doesn’t, there is fighting and quarrelling. ¹⁰⁴This is why the hearts of people shrink.

¹⁰²Yahā̃ suntē tō achchhā-achchhā kahtē haĩ parantu phir bāhar gayā tō phir vaisē hī ban paṛtē .

¹⁰⁵When people listen to this here, they say that it is good but, as soon as they go outside, they become as they were before.

¹⁰³Samajhtē haĩ - sannyāsī tō kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē pavitra hō nahī̃ saktē .

¹⁰⁶They believe what the sannyasis say, that it is not possible to live at home with one’s family and still remain pure.

¹⁰⁴Tō ham kaisē rah sakē̃gē .

¹⁰⁷So, they ask how we can do that.

¹⁰⁵Parantu yahā̃ tō pratigyā karnī paṛtī hai .

¹⁰⁸However, here, you have to make a promise.

¹⁰⁶Bachchē bhī kahtē haĩ ham pavitra banē̃gē .

¹⁰⁹Even the children say that they will become pure.

¹⁰⁷Ādhākalp tō hamnē pukārā hai ki sadgati dātā āō .

¹¹⁰For half a cycle, we have been calling out: O Bestower of Salvation, come!

¹⁰⁸Tō ab vah āyē haĩ .

¹¹¹So, He has now come.

¹⁰⁹Tō ab unkī mānē̃gē yā bhalā kisī dūsrē key|kī mānē̃gē  !

¹¹²Now, will you listen to Him or to someone else?

¹¹⁰Bāp kahtē haĩ agar nahī̃ mānē̃gē tō satyug mē̃ kaisē chal sakē̃gē .

¹¹³The Father says: If you don't listen to Me, how would you go to the golden age?

¹¹¹Agar bāp kā bachchā nahī̃ tō kapūt ṭhaharē nā , phir ṭhahar nahī̃ sakē̃gē .

¹¹⁴If you are not a child of the Father, you are unworthy and you won't be able to stay here.

¹¹²Unkā rahnā muśhkil hō paṛēgā .

¹¹⁵It will be difficult for such a person to stay here.

¹¹³Hans aur bagulē hō gayē , ikaṭṭhē kaisē rah sakē̃gē .

¹¹⁶Since they are then like a swan and a stork, how can they live together?

¹¹⁴Achchhā kahā̃ strī pavitra bantī . ¹¹⁵Pati pavitra nahī̃ bantā tō strī pukārtī hai .

¹¹⁷Sometimes, the wife remains pure and the husband doesn't and so the wife calls out.

¹¹⁶Bāp kahtē haĩ bachchē , tumkō sahan karnā paṛēgā .

¹¹⁸The Father says: Children, you will have to tolerate a great deal.

¹¹⁷Achchhā jākar kām karō , bartan māñjō .

¹¹⁹OK, you can go out to work. ¹²⁰Go and wash dishes!

¹¹⁸Rōṭī ṭukṛā hī tō chāhiē nā .

¹²¹All you want is a piece of chapatti.

¹¹⁹Vikār mē̃ jānē sē tō bartan māñjnā achchhā hai nā .

¹²²It is better to wash dishes than to indulge in vice.

¹²⁰Bachchī kō laukik bāp bhī asylum nahī̃ dētē haĩ .

¹²³Even a physical father doesn't give asylum to his daughters.

¹²¹Vah bhī kahē̃gē hamnē tērā hāth isliē bāndhā hai , vikār mē̃ jānā paṛē .

¹²⁴He would say: We have tied your hands to him for this and so you will have to indulge in vice.

¹²²Parantu pārlaukik bāp kahtē haĩ dē dān tō chhūṭē grahaṇ .

¹²⁵However, the parlokik Father says: Make a donation and the bad omens will be removed.

¹²³5 vikārō̃ kā dān dō tō grahaṇ utarē . ¹²⁴Chandramā muāphik 16 kalā sampūrṇ ban jāyēṅgē .

¹²⁶Give the donation of the five vices so that the omens can be removed and you will then become 16 celestial degrees full, like the moon.

¹²⁵Śhrīkr̥iṣhṇa 16 kalā sampūrṇ hai nā .

¹²⁷Shri Krishna was 16 celestial degrees full.

¹²⁶Abhī no|know kalā .

¹²⁸Now, there are no degrees.

¹²⁷Abhī tō sab patit haĩ .

¹²⁹Now, all are impure.

¹²⁸Kahtē haĩ nā - ham patit haĩ phir kahō ki tum narkvāsī hō , tō bigaṛtē haĩ .

¹³⁰People say that they are impure, but if you then tell them that they are residents of hell, they become upset.

¹²⁹Is samay yathā rājā tathā prajā sab patit haĩ .

¹³¹At this time, the king, queen and subjects are all impure.

¹³⁰Satyug hai śhrēṣhṭhāchārī .

¹³²The golden age is an elevated world.

¹³¹Satyug mē̃ kōī rōtā nahī̃ .

¹³³No one cries in the golden age.

¹³²Tō tumkō yahā̃ bhī rōnē kā hukm nahī̃ .

¹³⁴Therefore, here, too, you have no right to cry.

¹³³Rōtē hō gōyā avasthā key|kī kamī hai .

¹³⁵When you cry, it means that something is lacking in your stage.

¹³⁴Jab bāp 21 janmō̃ key|kī bādśhāhī dētē haĩ .

¹³⁶Since the Father is giving you sovereignty for 21 births, what is the need to cry?

¹³⁵Phir rōnē key|kī kyā darkār hai , parantu yah bhūl jātē hō .

¹³⁷However, you forget this. ¹³⁸This is a world of disease, a world in which people indulge in sensual pleasures.

¹³⁶Yah rōgī duniyā hai , bhōgī duniyā hai . ¹³⁷Satyug nirōgī , yōgī duniyā hai .

¹³⁹The golden age is a world that is free from disease (nirogi) and a world of yogis.

¹³⁸Yahā̃ tō bāp kō yād karnā hai .

¹⁴⁰Here, you have to remember the Father.

¹³⁹Yād nahī̃ kartē tō disservice kartē hō kyōṅki vāyumaṇḍal kharāb karē̃gē .

¹⁴¹If you don't remember Him, you are doing disservice because you then spoil the atmosphere.

¹⁴⁰Yahā̃ tō sab haĩ hī patit .

¹⁴²Here, all are impure.

¹⁴¹Tō patit kō dān karnē sē tō pāvan ban na sakē̃ .

¹⁴³You cannot become pure by donating to the impure.

¹⁴²Patit kō diyā tō vah kām hī patit karē̃gē .

¹⁴⁴If you give something to impure ones, they will do something impure with it.

¹⁴³Yahā̃ tō patitō̃ kā patitō̃ kē sāth vyavahār hai .

¹⁴⁵Here, impure ones interact with impure ones.

¹⁴⁴Vahā̃ tō pāvan kā pāvan kē sāth vyavahār hōgā .

¹⁴⁶There, pure ones will interact with those who are pure.

¹⁴⁵Vyabhichārī akṣhar tō burā hai nā .

¹⁴⁷The word ‘adulterated’ is very bad.

¹⁴⁶Pahlē bhakti bhī avyabhichārī thī . ¹⁴⁷Śhiv key|kī hī pūjā kartē thē .

¹⁴⁸At first, even devotion was unadulterated: they used to worship only Shiva.

¹⁴⁸Pīchhē dēvtāō̃ key|kī bhakti śhurū key|kī , pīchhē rajōguṇī bhakti kahā jātā hai .

¹⁴⁹Then, later, they began to worship the deity idols and devotion is then said to be rajoguni.

¹⁴⁹Abhī tō manuṣhyō̃ key|kī pūjā karnē lag paṛē haĩ . ¹⁵⁰Sannyāsiyō̃ K|kē charaṇ dhōkar pītē haĩ .

¹⁵⁰People have now even started to worship human beings; they even wash the feet of sannyasis and drink that water.

¹⁵¹Manuṣhyō̃ key|kī pūjā kō bhūt pūjā kahā jātā hai arthāt 5 tatvō̃ K|kē banē huē śharīr key|kī pūjā .

¹⁵¹The worship of human beings is said to be the worship of the elements, that is, it is the worship of bodies made of the five elements.

¹⁵²Samajhtē kuchh bhī nahī̃ .

¹⁵²They don't understand anything.

¹⁵³Tab kahā jātā hai andhē key|kī aulād andhē .

¹⁵³This is why it is said that the children of the blind are blind.

¹⁵⁴Tum hō sajjē key|kī aulād sajjē .

¹⁵⁴You are the children of the One who can see and so you can all see.

¹⁵⁵Tō vah andhērē mē̃ dhakkē khātē rahtē haĩ .

¹⁵⁵Those people continue to stumble around in the darkness.

¹⁵⁶Kahtē haĩ gurū brahmā , gurū viṣhṇu , gurū śhaṅkar . . . yah bhī kahnā wrong hai .

¹⁵⁶It is said: Guru Brahma, Guru Vishnu, Guru Shankar. ¹⁵⁷It is wrong to say this.

¹⁵⁷Viṣhṇu tō hai satyug mē̃ rahnē vālā .

¹⁵⁸Vishnu is the one who lives in the golden age.

¹⁵⁸Vah tō apnī prālabdh bhōgtē haĩ .

¹⁵⁹He experiences his own reward.

¹⁵⁹Bākī hai brahmā gurū , vah bhī tab jab is tan mē̃ bāp āyē .

¹⁶⁰Then, there is also Guru Brahma, but that is when the Father enters his body.

¹⁶⁰Jab tak bāp nahī̃ ātē haĩ tab tak yah bhī kis kām K|kē .

¹⁶¹Until the Father comes, of what use is this one?

¹⁶¹Bēhad kā bāp kahtē haĩ jō mērī śhrīmat par chaltā hai vahī mērā sapūt bachchā hai .

¹⁶²The unlimited Father says: My worthy children are the ones who follow My shrimat.

¹⁶²Jaisē government ordinance nikāltī hai , aisē yah pāṇḍav government bhī ordinance nikāltī hai ki pavitra banē̃gē tō pavitra duniyā K|kē mālik banē̃gē .

¹⁶³Just as the Government issues an ordinance, in the same way, this Pandava Government has also issued an ordinance: If you become pure you will become the masters of the pure world.

¹⁶³Tō bāp kahtē haĩ ki dēh sahit dēh K|kē sab sambandh bhūl māmēkam yād karō , is śharīr sē buddhiyōg tuṛvātē haĩ aur ātmā key|kī paramātmā sē sagāī karātē haĩ .

¹⁶⁴Therefore, the Father says: Forget your bodies including all bodily relations and constantly remember Me alone. ¹⁶⁵He makes you break your intellects’ yoga away from those bodies and engages you soul to the Supreme Soul.

¹⁶⁴Tō bāp kō yād karnā chāhiē aur śharīr sē bhī mamatva nikālnā hai .

¹⁶⁶So you should remember the Father and also remove your attachment from bodies.

¹⁶⁵Mōhjīt key|kī ēk kahānī hai nā , tō tumkō bhī mōhjīt bannā hai .

¹⁶⁷There is the story of the king who conquered attachment, and so you also have to become conquerors of attachment.

¹⁶⁶Yah hai yuddha kā maidān , is yuddha mē̃ jarā bhī gaphlat key|kī tō māyā hap kar lētī hai .

¹⁶⁸This is a battlefield. ¹⁶⁹If you make the slightest mistake in this battle, Maya will swallow you.

¹⁶⁷Kahtē haĩ ki gaj kō grāh ( magarmachchh ) nē pakaṛā .

¹⁷⁰It is said that the alligator caught the elephant.

¹⁶⁸Kōī aisī bāt nahī̃ ki gaj arthāt hāthī kōī pānī mē̃ gayā , grāh nē pakaṛ liyā .

¹⁷¹It isn't that an elephant went into the water and the alligator caught it.

¹⁶⁹Nahī̃ , yah yahā̃ key|kī bāt hai .

¹⁷²No, this applies here to this time.

¹⁷⁰Achchhē-achchhē mahārathī haĩ , bahutō̃ kō samjhātē bhī haĩ , centres bhī sambhāltē haĩ .

¹⁷³There are very good maharathis who explain to many and also look after centres.

¹⁷¹Agar unhōnnē bhī jarā gaphlat key|kī tō māyā hap kar lētī hai .

¹⁷⁴If they make the slightest mistake, Maya swallows them.

¹⁷²Aisā hap kartī hai jō bāp K|kē saṅg sē hī bhagā lē jātī hai .

¹⁷⁵She swallows them in such a way that she makes them run away from the Father's company.

¹⁷³Purānī duniyā mē̃ chalē jātē haĩ isliē baṛī sambhāl rakhnī paṛtī hai kyōṅki māyā sē boxing hai .

¹⁷⁶They then go into the old world. ¹⁷⁷This is why you have to remain very cautious because it is boxing with Maya.

¹⁷⁴Aur yah bilkul samajhnē key|kī bātē̃ haĩ .

¹⁷⁸These matters have to be very clearly understood.

¹⁷⁵Sirph sat-sat karnē key|kī bāt nahī̃ hai .

¹⁷⁹It is not just a matter of saying, "It’s true, it’s true.”

¹⁷⁶Sat-sat tō bhakti mārg mē̃ kartē haĩ ki phalānā nāk sē paidā huā , yah bhī sat , hanūmān pavan sē paidā huā , hā̃ jī satya .

¹⁸⁰It is on the path of devotion that they say, It’s true, it’s true. ¹⁸¹So-and-so was born from a nose and that is true! ¹⁸²Hanuman was the born from the wind, and that is true!”

¹⁷⁷Vah tō sab haĩ bhakti mārg key|kī bātē̃ .

¹⁸³All of those stories belong to the path of devotion.

¹⁷⁸Yahā̃ tō gyān key|kī bātē̃ haĩ jō dhāraṇ karnā hai .

¹⁸⁴Here, it is things of knowledge that you have to imbibe.

¹⁷⁹Māyā sē yuddha karnī hai .

¹⁸⁵You have to battle with Maya.

¹⁸⁰Agar bāp kā bankar kōī pāp karma kiyā tō aur hī sau guṇā daṇḍ milēgā .

¹⁸⁶If, after belonging to the Father, you perform any sinful action, there will be one hundred-fold punishment.

¹⁸¹Tō bābā bahut khabardār kartē haĩ .

¹⁸⁷Therefore, Baba cautions you a great deal.

¹⁸²Dēkhō , ab tō bāpdādā sammukh baiṭh paṛhā rahē haĩ .

¹⁸⁸Look, BapDada is now sitting personally in front of you and teaching you.

¹⁸³Ab yah thōḍēhī kahē̃gē hē bhagvān .

¹⁸⁹This one would not now say: O God!

¹⁸⁴Nahī̃ .

¹⁹⁰No.

¹⁸⁵Śhivbābā kā bachchā ēk brahmā hai phir brahmā sō viṣhṇu bantē haĩ .

¹⁹¹Brahma is the son of Shiv Baba and then, from Brahma, he becomes Vishnu.

¹⁸⁶Achchhā  !

¹⁹²Achcha.

¹⁸⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁴The spiritual Father says namaste to the spiritual children.

¹⁸⁹Dhārṇā kē liē mukhya sār  :

¹⁹⁵Essence for dharna:

¹⁹⁰1 ) chandramā samān 16 kalā sampann bannē kē liē 5 vikārō̃ kā pūrā dān dē grahaṇ sē mukt hō jānā hai .

¹⁹⁶ 1. In order to become 16 celestial degrees full like the moon, make a complete donation of the five vices and become liberated from bad omens.

¹⁹¹2 ) bāp kā bankar kōī pāp karma nahī̃ karnā hai .

¹⁹⁷ 2. After belonging to the Father, don't perform any sinful actions.

¹⁹²Śharīr sē bhī mamatva nikāl mōhjīt ban jānā hai .

¹⁹⁸Remove your attachment from bodies and become a conqueror of attachment.

¹⁹³Vardān  : apnī śhrēṣhṭh dr̥iṣhṭi , vr̥itti dvārā sr̥iṣhṭi kā parivartan karnē vālē viśhva K|kē ādhārmūrt bhav

¹⁹⁹Blessing: May you be an image of support for the world and transform the world with your elevated vision and attitude.

¹⁹⁴Āp bachchē viśhva key|kī sarv ātmāō̃ K|kē ādhārmūrt hō .

²⁰⁰ You children are images of support for all the souls of the world.

¹⁹⁵Āpkī śhrēṣhṭh vr̥itti sē viśhva kā vātāvaraṇ parivartan hō rahā hai , āpkī pavitra dr̥iṣhṭi sē viśhva key|kī ātmāyē̃ aur prakr̥iti dōnō̃ pavitra ban rahī haĩ .

²⁰¹The atmosphere of the world is being transformed with your elevated attitude. ²⁰²The souls of the world as well as matter are all becoming pure through your pure vision.

¹⁹⁶Āpkī dr̥iṣhṭi sē sr̥iṣhṭi badal rahī hai .

²⁰³The world is changing through your vision.

¹⁹⁷Āpkē śhrēṣhṭh karmō sē śhrēṣhṭhāchārī duniyā ban rahī hai , aisī jimmēvārī kā tāj pahannē vālē āp bachchē hī bhaviṣhya K|kē tājdhārī bantē hō .

²⁰⁴This world is becoming an elevated world through your elevated actions. ²⁰⁵Only you children wear a crown of such responsibility and become crowned in the future.

¹⁹⁸Slōgan  : nyārē aur adhikārī bankar karma karō tō kōī bhī bandhan apnē bandhan mē̃ bāndh nahī̃ saktā .

²⁰⁶Slogan: Perform actions while detached and with right and no bond will be able to bind you.

²⁰⁷*** Om Shanti ***