मंगलवार 11 अक्टूबर 2022 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

011-10-2022 praatahmurli om shanti "baapdaada"' madhuban

0 11/10/22 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - tum roohaani braahmanon ka aapas mein bahut-bahut pyaar hona chaahiye।

1Essence: Sweet children, you spiritual Brahmins should have a lot of love for one another.

2aapas mein milkar raay nikaalo ki kaise sabhi ko satya baap ka parichay den''

2Meet together to discuss and decide how to give everyone the Father’s true introduction.

Question

3prashn:- bachche kis nishchay ke aadhaar par apna bhaagya ooncha bana sakte hain?

3Question: On the basis of which faith can you children make your fortune elevated?

Answer

4uttar:- pahle jab buddhi mein yeh nishchay baithe ki yahaan padhaane vaala svayan paramatma hai, unse hi humein saubhaagya lena hai tab padhaai roz padhen aur apna saubhaagya ooncha bana saken।

4Answer: First of all, let your intellects have the faith that the One who is teaching you here is God Himself and that you have to claim your great fortune (saubhagya - hundred fold fortune) from Him. 5Only then would you study with Him every day and be able to make your fortune elevated.

5baap ki shreemat hai ki bachche tumhein kisi bhi haalat mein roz padhna hai।

6The Father's shrimat is: Children, you must study every day under all circumstances.

6agar class mein nahin aa sakte ho to bhi ghar mein murli padho।

7If you are unable to come to class, read the murli at home.

Song

7geet:- tu pyaar ka saagar hai…

8Song: You are the Ocean of Love. 9We thirst for one drop!

Murli

8om shanti।

10Om shanti.

9aatmaayen arthaat bachche jaan gaye hain ki ham aatma bindi misal hain। 10ek star muaaphik hain।

11You souls, that is, you children know that we souls are like points, that we are like stars.

11lekin jo aatma hai woh self ke baap ko kaise realise kare।

12However, how can a soul realise the Father of the self?

12duniya mein koi bhi na apne ko, na baap ko jaante hain।

13No one in the world knows either the self or the Father.

13tum jaante ho ham aatma bindi hain।

14You know that you souls are points; you are so tiny.

14kitni chhoti hain, baap bhi itna chhota hai।

15The Father too is so tiny.

15aatma se paramatma baap koi bada nahin hai।

16The Supreme Father is no bigger than souls.

16shareer to chhota bada hota hai।

17A body can be large or small.

17ab tum shivbaaba ki yaad mein baithe ho।

18You are now sitting in remembrance of Shiv Baba.

18bhal koi yeh jaan bhi jaaye ki aatma chhoti bindi hai, parantu usmein 84 janmon ka part hai, wonder hai na।

19Although someone may know that a soul is a tiny point, the wonder is that he also has a part of 84 births recorded in him.

19jab tak aatma shareer ka aadhaar na leve tab tak part baja na sake।

20Until a soul takes the support of a body, he cannot play a part.

20vaise paramatma bhi ham aatma ke muaaphik chhota hai parantu baap kyon kaha jaata hai?

21In the same way, the Supreme Soul is also as tiny as us souls, but why is He called the Father?

21kyonki woh sada paavan hai।

22Because He is ever pure.

22woh paramatma ko na jaante bhi unko baap kehte hain।

23Although people don't know God, they call Him the Father.

23jaise tum samajh se yaad karte ho vaise woh bhi yaad karte hain।

24Just as you remember Him with understanding, so they also remember Him.

24itne jo bhagat hain, sabka bhagwan ek hai, jisko patit-paavan kaha jaata hai।

25All of those many devotees have one God whom they call the Purifier.

25to patit hain anek aur patit-paavan hai ek।

26So, there are many who are impure but only One is the Purifier.

26saadhu santa mahaatma bhi bulaate hain, unko god father kehte hain।

27Sages, holy men and great souls also call out to Him; they call him God, the Father.

27to sabka father thahra na।

28Therefore, He is the Father of all.

28father ko patit se paavan banaane aana padta hai।

29The Father has to come here to purify the impure.

29paavan banne ka upaay vahi bataate hain kyonki aatma par paapon ka bojha chadha hua hai।

30He alone shows you the way to become pure because souls have accumulated a burden of sin.

30ham sirf likh den ki bi holi, parantu aise slogan lagaane se koi phaayda nahin kyonki baahar vaale to samajh na saken।

31We simply write "Be holy" but there is no benefit in putting up such slogans because people outside are not able to understand them.

31baaki tumko to samjhaaya hua hai, tumko slogan ki kya darkaar hai।

32This has been explained to you, so why do you need slogans?

32iska arth hai pavitra bano, baba ko yaad karo।

33It means: Become pure and remember Baba.

33jab tak kisko samjhaaya nahin jaaye tab tak kuchh samajh na saken।

34They won't be able to understand this until you explain it to them.

34yog mein rahne se pavitra ban sakte hain।

35By staying in yoga you can become pure.

35kehte hain his-holiness।

36People say: His Holiness.

36yeh pavitrata ka title hai।

37That is a title of purity.

37sannyaasiyon ko holi kehte hain kyonki vikaar mein nahin jaate hain।

38Sannyasis are said to be holy because they don't indulge in vice.

38bhal woh pavitra rehte hain, brahm ko yaad karte hain parantu janma vikaariyon ke paas lena padta hai।

39Although they stay pure and remember the brahm element, they still have to take birth to those who indulge in vice.

39tumko to kaha jaata hai pavitra raho aur shivbaaba ko yaad karo।

40You are told to stay pure and to remember Shiv Baba.

40sannyaasi apne ko karma sannyaasi kahlaate hain parantu karma ka sannyaas hota nahin। 41karma sannyaas tab ho jab deh na ho।

41Sannyasis call themselves renunciates of action, but action cannot be renounced. 42Only when a soul doesn't have a body can there be renunciation of action.

42deh bigar to ghar mein (paramdham mein) rehte hain।

43Souls live in the home (Supreme abode) without bodies.

43yahaan karma ka sannyaas kaise ho sakta hai?

44How can there be renunciation of action here?

44yeh kehna bhi jhooth hai।

45It is a lie even to say this.

45woh kehte jo grihasthi karma karte woh ham nahin karte।

46They say that they don't perform the same actions as householders.

46grihasthiyon ka karma to bahut hai - yagya, tap, teertha aadi karte hain।

47The actions of householders are many: sacrificial fires, tapasya, going on pilgrimages etc.

47woh sannyaasi bhi karte hain।

48Even sannyasis do that.

48baaki farka sirf yeh hai ki woh kamaai kar khaana ghar mein pakaate hain, sannyaasi yeh nahin karte hain।

49The only difference is that householders earn an income and cook food in their homes whereas sannyasis don't.

49woh maangakar khaate hain kyonki unka hathayog hai।

50They beg for food because theirs is hatha yoga.

50hathayog se paramatma se mil nahin sakte।

51They cannot meet God by doing hatha yoga.

51jab baap aaye tab to unse koi mil sake aur jab tak baap na aaye tab tak paavan duniya ki sthaapna bhi ho na sake।

52Only when the Father comes can anyone meet Him and the pure world cannot be established until He comes.

52kitna samjhaate hain phir bhi samajhte nahin hain।

53You explain so much and yet they don’t understand!

53bachche samaachaar likhte hain - itne-itne aaye।

54Children write news to Baba: So many people came.

54ab dekhen kaun-kaun apna saubhaagya lete hain।

55Now we shall see who claims their great fortune.

55aate bahut hain parantu buddhi mein yeh nahin baithta ki inhen padhaane vaala parampita paramatma hai, hamko unse saubhaagya lena hai।

56So many people come, but it doesn't sit in their intellects that it is the Supreme Father, the Supreme Soul, who is teaching them and that they have to claim their great fortune from Him.

56baap register bhi dekhte hain।

57The Father looks at the register.

57koi maas mein 8-10 din bhi aate hain, koi nahin bhi aate hain to woh nahin likhte।

58Some come here for only eight to ten days in a whole month, and some don't even come, and so they don't write anything.

58agar koi nahin aata hai to woh murli padhta hai va nahin।

59If someone doesn't come to class, does he or she read the murli or not?

59kisi bhi haalat mein roz padhna pade।

60Under all circumstances, you must study every day.

60jaise jap saaheb, sukhamni chhote-chhote banaate hain, samajhte hain kaise bhi padh saken।

61They make a small versions of the Jap Saheb Sukhmani (Sikh scripture) because they believe that they should read it under all circumstances.

61tum samajhte ho, us padhne se kya praapti hogi।

62You understand what they will attain by reading that.

62kuchh nahin।

63Nothing at all!

63karke thode samay ke liye buddhi theek hogi parantu baap se koi mil na sake।

64Perhaps for a little while, their intellects would be fine, but no one can meet the Father by doing that.

64aur phir vikaaron mein phans jaate hain to phir unse koi praapti nahin।

65They then also become trapped in the vices and so there is no attainment through that.

65kehte hain vinaash kaale vipreet buddhi, barobar ab vinaash ka samay hai aur koi bhi paramatma ko nahin jaante।

66It is said that there are those who have divorced intellects at the time of destruction. 67It truly is the time of destruction now and no one knows God.

66kehte bhi hain ham rachta aur rachna ke aadi madhya ant ko nahin jaante hain parantu drama ke aadi madhya ant ko jaanna chaahiye na।

68They even say that they don’t know the Creator or the knowledge of the beginning, the middle or the end of creation. 69However, you have to know the beginning, the middle and the end of the drama.

67baap samjhaate hain satayug hai aadi, kaliyug hai ant।

70The Father explains that the golden age is the beginning and that the iron age is the end.

68to teenon kaal, teenon lokon ko samajhna hai।

71Therefore, you have to understand the three aspects of time and the three worlds.

69teen lok hain sthool vatan, sookshm vatan... kehte hain - shaastra anaadi hain parantu baap samjhaate hain jab se raavan raajya shuru hota hai tab se shaastra bhi shuru hote hain, to dvaapar yug madhya ho gaya।

72The three worlds are the corporeal world, the subtle region and the incorporeal world. 73They say that the scriptures are eternal, but the Father explains: The scriptures begin when Ravan’s kingdom begins. 74Therefore, the copper age is in the middle. 75For half a cycle, it is the golden age and for half a cycle, it is the iron age.

70aadhaakalpa satayug, aadhaakalpa kaliyug।

76There is the account of half and half.

71aadha ka hisaab hai। 72woh madhya ko nahin jaan sakte kyonki kalpa ki aayu laakhon varsha kah dete hain।

77Those people cannot know the middle because they have said that the duration of each cycle is hundreds of thousands of years.

73kehna chaahiye ki baap ko jaano, brahmaakumaar kumaari bano tab varsa milega।

78You should tell them to know the Father and become Brahma Kumars and Kumaris and they will then receive the inheritance.

74pahle koi aate hain to poochho - kahaan aaye ho?

79When people come here, first ask them where they have come to.

75kehte hain bi.ke. ke paas।

80They would say that they have come to the BKs.

76tum kaho vichaar karo - itne brahmaakumaar kumaariyaan hain, to brahma baap bhi hoga!

81Tell them: Just think about it! 82Since there are so many Brahma Kumars and Kumaris, Brahma, their father, would also be here?

77kitne centres hain, dheron ke dher brahmaakumaar kumaariyaan hain।

83There are so many centres and so many Brahma Kumars and Kumaris.

78bhala itne bachche ek baap ko kaise ho sakte!

84How can one father have so many children?

79likha hai prajaapita to itne brahmaakumaar kumaariyaan hain।

85It is written that he is Prajapita and so there are so many Brahma Kumars and Kumaris.

80aise-aise samjhaakar khada karna chaahiye।

86You should explain to them in this way and make them alert.

81phir bhala khyaal karo prajaapita brahma kiska bachcha?

87OK, just think about it: Whose child is Prajapita Brahma?

82itne bachche rachna to paramatma ka kaam hai na।

88To create so many children is the task of the Supreme Soul.

83to paramatma aata hoga na।

89Therefore, He would surely come here.

84gaaya hua hai tum maat-pita... to baap brahma ho gaya na।

90It is remembered: You are the Mother and Father. 91Therefore, Brahma is the mother.

85to paramatma brahma dvaara rachte hain, convert karte hain।

92So, the Supreme Soul creates everyone through Brahma; He converts everyone.

86adopt karte hain, varsa dene।

93He adopts you to give you the inheritance.

87paavan banaate hain kaise?

94How does He purify you?

88yaad se।

95By your having remembrance.

89kehte hain sab dharmo ko bhool maamekam yaad karo।

96He says: Forget all religions and constantly remember Me alone.

90sabhi bulaate hain main knowledgeful, blissful, liberator, guide hoon।

97Everyone calls out to Me. 98I am the knowledge-full One, the blissful One, the Liberator and the Guide.

91to sukhdhaam mein le jaata hoon।

99Therefore, I take everyone to the land of happiness.

92sukh kahaan hai?

100Where is there happiness?

93sukhdhaam mein।

101In the land of happiness.

94abhi baap le jaata hai shantidham mein, phir aate hain sukhdhaam mein।

102The Father is now taking you to the land of peace and you will then go to the land of happiness.

95yeh baaten kaise yaad karen।

103How can you remember these things?

96roz-roz bolte rahen, auron ko samjhaate rahen to points buddhi mein aati rehti hain।

104If you continue to speak of these things every day and also explain them to others, the points will continue to enter your intellects.

97jab kisko samjhaao to unse likha lena chaahiye।

105When you explain to someone, you should make that person write it down.

98paramatma jo aatmaon ka pita hai - unki address likhaani chaahiye ki baap shiv hai to baap se varsa lenge। 99to mehnat karni chaahiye parantu mehnat kare kaun?

106You should make them write down the address of the Supreme Soul, who is the Father of all souls, that the Father is Shiva and that we will claim our inheritance from Him. 107You should make effort.

100isliye bachchon ko khud khada hokar phir auron ko bhi khada karna chaahiye aur service ke liye plans bana dene chaahiye।

108However, who makes this effort? 109This is why you children have to become alert yourselves and make others alert and also make plans for service.

101jaise military ke bade commanders aapas mein milte hain na।

110Great commanders of the military get together for discussions.

102to yahaan bhi bachchon ko milna chaahiye parantu kya karen aapas mein milte nahin hain।

111Therefore, you children here should also get together. 112However, what can Baba do if you don't get together?

103vaastav mein tum braahmanon ka aapas mein bahut pyaar hona chaahiye।

113In fact, you Brahmins should have a lot of love for one another.

104koi raay nikaalni chaahiye - kaise kisko samjhaayen।

114You should discuss and decide how to explain to someone.

105dekho, lakshmi-naaraayan ke kitne mandir hain।

115Look, there are so many temples to Lakshmi and Narayan.

106to mandir banaane vaalon ko milna chaahiye ki aapne yeh mandir banaaya hai parantu jaante ho ki inhonne raajya kaise paaya? 107phir raajya kaise ganvaaya?

116You should meet those who built those temples: You have built these temples, but do you know how they claimed their kingdom and how they lost their kingdom?

108shreekrishna ka chitra bahut achha hai, ismen 84 janmon ki kahaani badi achhi hai।

117The picture of Shri Krishna is very good. 118The story of 84 births and how it continues is very good.

109sirf yeh chitra bada banaana chaahiye।

119You should make this picture in a larger size.

110baba kehte hain koi aaye to yukti se poochhna chaahiye ki aapne geeta padhi hai?

120Baba says: When someone comes, ask him tactfully: Have you studied the Gita?

111phir bhala bataao geeta ka bhagwan kaun hai?

121So, tell me, who is the God of the Gita?

112to aise yukti se samjhaana chaahiye।

122You should explain tactfully in this way.

113kehte hain na tum maat-pita....to yeh brahma maata ho gai to unke saath sambandh rakhna chaahiye।

123It is said: You are the Mother and Father. 124So, this Brahma is the mother and you should have a relationship with him.

114agar unse pyaar gaya to khel khalaas, baap se varsa kaise paayenge।

125If you don't have love for him, everything is finished.

115tumhaari ladaai puraane dushman se hai।

126How would you claim your inheritance from the Father?

116koi ko maaloom nahin hai ki raavan se bhi koi yuddha hoti hai।

127Your war is with the old enemy. 128No one even knows that there can be a war with Ravan.

117kehte hain sach ki naanv dolegi lekin doobegi nahin।

129They say that the boat of truth will rock but will not sink.

118to hilti kitni hai।

130Therefore, it rocks so much!

119doosre satsangon mein to hilne ki baat hi nahin hai।

131In other spiritual gatherings, there is no question of a boat rocking.

120yahaan to maaya se yuddha hai।

132Here, your war is with Maya.

121jab tak baap ko nahin samjha hai tab tak bhal likhkar den, parantu tota kanthi vaala nahin bana hai।

133Until they understand the Father, they won't even become parrots who repeat everything even though they may put it in writing.

122jangali tota aaya aur gaya। 123alpha ko samajhna hai।

134They are instead like wild parrots that come and go.

124aise praja to dher hai, baaki raajaai ke liye koi khada nahin hota hai।

135You have to understand Alpha. 136There are many subjects, but no one comes forward for the kingdom.

125batti par phida ho jaae so bada mushkil hota hai।

137It is very difficult for them to surrender themselves to the Flame.

126achha! 127meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

138To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

128roohaani baap ki roohaani bachchon ko namaste।

139The spiritual Father says namaste to the spiritual children.

129raatri-class:-

140A night class:

130tum bachchon ko baap ka direction mila hua hai ki bachche baap ko yaad karo।

141You children have received the Father's directions: Children, remember the Father.

131bachche kehte hain baba phursat nahin milti hai।

142Children say: Baba, we don’t have time.

132ab phursat kahaan chali jaati hai?

143Where does your time go?

133zaroor maaya tumhaara samay le leti hai।

144Surely, Maya must be taking up your time.

134maaya bhi jabardasta teekhi hai, jo tumko baap ko yaad karne ki phursat nahin deti, tab to kehte ho baba saare din mein aadha ghanta, 20 minute yaad mein rahe, koi mushkil hi saare din mein do ghanta baap ko yaad karte honge।

145Maya is also very powerful because she doesn't give you time to remember the Father and that is why you say that you remember Baba for half an hour or 20 minutes throughout the whole day. 146It is with great difficulty that anyone remembers the Father for even two hours throughout the whole day.

135jo samajhte hain ham 2 ghanta yaad karte hain, woh haath uthaao।

147Those of you who think that you remember Baba for two hours, raise your hands!

136woh sthool yaad, puraani yaad to chalti aati hai।

148That physical remembrance, remembrance of the past has continued.

137yeh to hai incorporeal, inko apna okh, kaan to hai nahin।

149That One is the Incorporeal. 150He doesn’t have His own eyes or ears.

138bachchon ko kehte hain maamekam yaad karo। 139apne ko aatma samjho।

151He tells you children to remember Him alone constantly and to consider yourselves to be souls.

140to baba poochh rahe hain ki kitna ghanta yaad mein rehte ho?

152Baba asks you: For how many hours do you stay in remembrance?

141bachche khelne jaate hain to teacher ko yaad karte hain।

153When children go and play they remember their teacher.

142ghar mein padhte hain to bhi teacher yaad rehta hai।

154Even when they study at home, they remember their teacher.

143to woh hai sthool yaad।

155That is remembrance of the physical.

144ismen hai thodi difficulty, to baba poochhte hain ki apne ko aatma samajh baap ko 2 ghanta jo yaad kar sakte hain, woh haath uthaao।

156This is a little difficult. 157This is why Baba asks: Those who are able to consider themselves to be souls and are able to remember the Father for two hours, raise your hands!

145lajja nahin karo, accurate bataao।

158Don't be ashamed, but tell Baba accurately.

146tum yahaan baithte ho, baba murli chalaate hain to buddhi doosre taraph chali jaati hai na!

159You are sitting here and Baba is speaking a murli and yet your intellects wander in other directions, do they not?

147itna buddhi mein dhaaran bhi nahin hota hai।

160Not much is imbibed by your intellects.

148jaise yahaan subah mein ek ghanta baba samjhaate hain, to kya woh ek ghanta baba ko yaad karte ho ya buddhi baahar mein chali jaati hai?

161For instance, when Baba explains to you for an hour in the morning, then, for that one hour, do your intellects remember the Father or do they wander outside?

149barobar nambarvaar purushaartha anusaar buddhi kahaan na kahaan chali jaati hai।

162Truly, numberwise, according to the efforts you make, your intellects definitely wander outside somewhere or other.

150saara nahin sunte hain।

163You don't listen to everything.

151agar saara baith karke sunen aur note karte rahen to baba kahega haan, inka yog theek hai।

164If you listened to everything and continued to note it down, Baba would say that your yoga is good.

152to sunte samay attention dena hai aur points poora likhna hai।

165Therefore, when listening to Baba, you have to pay attention and write down the points fully.

153agar link tootegi to point bhool jaayegi।

166If the link is broken, you forget the points.

154baap samjhaate hain bachche, heart fail ka maut bahut meetha maut hai।

167The Father explains: Children, death through heart failure is a very sweet death.

155ismen tera mera phera kuchh bhi nahin hai।

168There is no spinning of ‘mine’ or ‘yours’ in that.

156baithe-baithe yeh gira, behosh hua, khalaas। 157bas। 158phir hosh mein aaye hi nahin।

169While sitting somewhere, you collapse, you become unconscious and everything is over. 170That’s all!

159yeh bahut achha maut hai।

171You don't regain consciousness at all.

160baaki manushya to rote peette hain aur tum to khush honge are vaah!

172That is a very good death. 173Other people would cry, but you would be happy, thinking: Wonderful!

161inka maut bada sahaj hua, inko koi duhkh nahin hua।

174This one died very easily; he didn't experience any pain at all.

162agar maut ho to aisa ho, nahin to dava, nurse yeh woh bahut hote hain na isliye jo baithe-baithe apni is puraani jutti ko chhod de, karmaateet avastha ho, aise hi shareer chhode, to vo sabse achha hai।

175When one dies, it should be in this way. 176Otherwise, there is a lot of medicine, nurses and many other things involved. 177This is why to renounce one’s old shoe while just sitting somewhere in the karmateet stage and to leave one’s body just like that is the best of all.

163tum aage chal karke dekhenge, anaayaas bombs chhootenge aur sab baithe-baithe chale jaayenge।

178As you progress further, you will see how bombs will be dropped suddenly for no reason and everyone will go back while just sitting somewhere.

164chehra bhi harshit hoga।

179Your faces will even be cheerful.

165jaise kabhi-kabhi achhe maut hote hain to dekhne vaale kehte hain ki yeh to jaise jaagta hai, yeh to harshit hai, aise to koi kah nahin sakenge ki yeh mar gaya hai।

180When someone dies in a good way, observers would say that it seems as though that person is still awake; he is cheerful. 181No one looking at him would be able to say that he is dead.

166aatma harshit hoke jaati hai na, to aatma mein agar harshitapna hoga to chehre par baahar se dikhaai to padega na!

182The soul goes back cheerful. 183When a soul is cheerful it would be seen on his face, would it not? 184Souls do not die; souls just leave their bodies.

167aatma koi khatma to nahin hoti hai, aatma shareer chhodti hai।

185So, the soul would leave this body in great happiness, while smiling.

168to badi khushi se yeh shareer hansate hue chhod degi, isko kaha jaata hai - karmaateet avastha।

186This is called the karmateet stage. 187This is the stage that is remembered as the highest. 188You children too have to depart in that way.

169vahi itna oonch gaaye jaate hain।

189There is no concern for the body.

170tum bachchon ko aise hi jaana hai, shareer ki koi parvaah hi nahin hai, aur doosri koi cheez yaad nahin aave, isko kahenge sabse meetha, aapehi shareer chhodna isliye sarpa ka misaal bhi dete hain।

190Nothing else is remembered. 191When you leave your body automatically, it is said to be the sweetest of all. 192This is why the example of a snake is given. 193In the golden age, it is like that: they shed their bodies in happiness.

171satayug mein aise hota hai jo khushi se shareer chhodte hain।

194Therefore, this practice is developed here and this practice continues there.

172to practice yahaan se hogi, peechhe woh practice chalti rahegi।

195You children remember the Father with so much love.

173tum bachche baap ko kitna pyaar se yaad karte ho।

196In English, you would say: Most beloved, supremely beloved, very sweet.

174angreji mein kaha jaata hai most beloved, param priy, bahut meetha।

197You cannot say that people are supremely beloved or most beloved.

175logon ko to parmapriy, most beloved kah nahin sakte।

198The Father says: Children, I am your Father, Teacher and also your Guru.

176baap kehte hain bachche main tumhaara baap bhi hoon, teacher bhi hoon, guru bhi hoon।

199If you ever forget the Teacher, you can remember the Father. 200Baba is also the Guide.

177tum kabhi teacher ko bhoolo to baap ko yaad kar sakte ho।

201He is the One who liberates you from sorrow and takes you to the land of peace.

178baba guide hai, guide ko panda bhi kaha jaata hai।

202After that, there is the land of happiness.

179woh duhkh se liberate karne vaala, shantidham mein le jaane vaala hai, uske peechhe hai sukhdhaam।

203You are now receiving this grass of knowledge and you should continue to chew it (churn the ocean of knowledge).

180to tumko yeh gyaan ghaas milta hai phir isko vichaar saagar manthan karte raho।

204The mouth of a cow continues to chew the cud. 205There is no need for your mouth to work on this.

181jaise gaay ka mukh chalta rehta hai।

206However, internally, you have to remember everything.

182tumhaara mukh to chalne ki darkaar nahin hai, baaki andar mein sabkuchh yaad karna hai। 183jaise tum ho, aise ham hain।

207I am the same as you. 208I have even fewer hours because my intellect's yoga wanders outside.

184hamko to aur bhi kam ghante milte hain, kyonki hamaara buddhiyog baahar mein bahut jaata hai, kabhi koi ki chitthi aai, phalaane ki khitpit hai, yeh hai, woh hai.. to saara din us taraph buddhi jaati hai parantu shaayad bachchon se jaasti baba ko sahaj hai kyonki bagal mein (saath mein) rehta hai।

209Sometimes, I would receive a letter from someone that there is conflict with So-and-so. 210There is this and that… 211So my intellect goes there throughout the day. 212However, perhaps it is easier for Baba than the children because Baba stays right beside him.

185jab baba bhojan khaane ke liye baithte hain to sochte hain, achha main baba ko yaad karta hoon, 2-3 minute yaad rehti hai phir bhool jaata hoon।

213When Baba sits down to eat his meals, he thinks: OK, I am going to remember Baba. 214That remembrance stays for two to three minutes and then I forget.

186yaad hava muaaphik ud jaati hai, bachche try karke dekho।

215Remembrance flies away like the wind. 216Children, try this and see for yourselves!

187sahaj hote bhi yaad mein time to lagta hai na।

217Although it is easy, remembrance does take time.

188achha!

218Achcha.

189meethe-meethe sikeeldhe roohaani bachchon prati roohaani baap va daada ka dil va jaan, sik va prem se yaadapyaar aur good night।

219To the sweetest, beloved long-lost and now-found spiritual children, love, remembrance and good night from the depths of the heart and with the deepest love from the spiritual Father and Dada.

190meethe meethe sikeeldhe roohaani bachchon prati roohaani baap ki namaste।

220The spiritual Father says namaste to the sweetest, long-lost and now-found, spiritual children.

Essence for dharna

191dhaarna ke liye mukhya saar:-

221Essence for dharna:

1921) aapas mein bahut pyaar se rehna hai, milkar raay nikaalni hai ki kis yukti se har ek tak baap ka sandesh pahunchaayen।

222 1. Live together with a lot of love for one another. 223Get together and decide how you can enable the Father's message to reach everyone.

1932) yeh vinaash ka samay hai isliye ek baap se sachchi preet rakhni hai।

224 2. This is the time of destruction. 225Therefore, have true love for the one Father.

194yog se aatma ko paavan banaana hai।

226Have yoga to purify your soul.

Blessing

195vardaan:- svaraajya ke saath behad ki vairaagya vritti ko dhaaran karne vaale sachche-sachche raajarishi bhav

227Blessing: May you be a true Raj rishi and as well as being a master of yourself, also have an attitude of unlimited disinterest.

196ek taraph raajya aur doosre taraph rishi arthaat behad ke vairaagi।

228 On one hand, you have the kingdom and on the other hand, you are a Rishi, that is, one with unlimited disinterest.

197aise raajarishi ka kahaan bhi - chaahe apne mein, chaahe vyakti mein, chaahe vastu mein..... lagaav nahin ho sakta kyonki svaraajya hai to man-buddhi-sanskaar sab apne vash mein hain aur vairaagya hai to puraani duniya mein sankalp maatra bhi lagaav ja nahin sakta, isliye svayan ko raajarishi samajhna arthaat raaja ke saath-saath behad ke vairaagi banna।

229Such Raj Rishis cannot have any attachment for themselves, other people or for possessions. 230This is because when you have self-sovereignty, your mind, intellect and sanskars are under your control and when you have disinterest, you cannot have the slightest thought about the old world. 231Therefore, to consider yourself to be a Raj Rishi means that, as well as being a king, you also have unlimited disinterest.

Slogan

198slogan:- samajhdaar woh hai jo sab aadhaar tootne ke pahle ek baap ko apna aadhaar bana le।

232Slogan: When you are a sensible person you make the one Father your Support for everything before all your other supports break.

233*** Om Shanti ***