मंगलवार 11 अक्टूबर 2022 की दैनिक मुरली

⁰11-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum rūhānī brāhmaṇō̃ kā āpas mē̃ bahut-bahut pyār hōnā chāhiē .

¹Essence: Sweet children, you spiritual Brahmins should have a lot of love for one another.

²Āpas mē̃ milkar rāy nikālō ki kaisē sabhī kō satya bāp kā parichay dē̃ ' '

²Meet together to discuss and decide how to give everyone the Father’s true introduction.

³Praśhna  : bachchē kis niśhchay K|kē ādhār par apnā bhāgya ūñchā banā saktē haĩ  ?

³Question: On the basis of which faith can you children make your fortune elevated?

⁴Uttar  : pahlē jab buddhi mē̃ yah niśhchay baiṭhē ki yahā̃ paṛhānē vālā svayã paramātmā hai , unsē hī hamē̃ saubhāgya lēnā hai tab paṛhāī rōz paṛhē̃ aur apnā saubhāgya ūñchā banā sakē̃ .

⁴Answer: First of all, let your intellects have the faith that the One who is teaching you here is God Himself and that you have to claim your great fortune (saubhagya - hundred fold fortune) from Him. ⁵Only then would you study with Him every day and be able to make your fortune elevated.

⁵Bāp key|kī śhrīmat hai ki bachchē tumhē̃ kisī bhī hālat mē̃ rōz paṛhnā hai .

⁶The Father's shrimat is: Children, you must study every day under all circumstances.

⁶Agar class mē̃ nahī̃ ā saktē hō tō bhī ghar mē̃ murlī paṛhō .

⁷If you are unable to come to class, read the murli at home.

⁷Gīt  : tū pyār kā sāgar hai …

⁸Song: You are the Ocean of Love. ⁹We thirst for one drop!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Ātmāyē̃ arthāt bachchē jān gayē haĩ ki ham ātmā bindī misal haĩ . ¹⁰Ēk star muāphik haĩ .

¹¹You souls, that is, you children know that we souls are like points, that we are like stars.

¹¹Lēkin jō ātmā hai vah self K|kē bāp kō kaisē realise karē .

¹²However, how can a soul realise the Father of the self?

¹²Duniyā mē̃ kōī bhī na apnē kō , na bāp kō jāntē haĩ .

¹³No one in the world knows either the self or the Father.

¹³Tum jāntē hō ham ātmā bindī haĩ .

¹⁴You know that you souls are points; you are so tiny.

¹⁴Kitnī chhōṭī haĩ , bāp bhī itnā chhōṭā hai .

¹⁵The Father too is so tiny.

¹⁵Ātmā sē paramātmā bāp kōī baṛā nahī̃ hai .

¹⁶The Supreme Father is no bigger than souls.

¹⁶Śharīr tō chhōṭā baṛā hōtā hai .

¹⁷A body can be large or small.

¹⁷Ab tum śhivbābā key|kī yād mē̃ baiṭhē hō .

¹⁸You are now sitting in remembrance of Shiv Baba.

¹⁸Bhal kōī yah jān bhī jāyē ki ātmā chhōṭī bindī hai , parantu usmē̃ 84 janmō̃ kā part hai , wonder hai nā .

¹⁹Although someone may know that a soul is a tiny point, the wonder is that he also has a part of 84 births recorded in him.

¹⁹Jab tak ātmā śharīr kā ādhār na lēvē tab tak part bajā na sakē .

²⁰Until a soul takes the support of a body, he cannot play a part.

²⁰Vaisē paramātmā bhī ham ātmā K|kē muāphik chhōṭā hai parantu bāp kyō̃ kahā jātā hai  ?

²¹In the same way, the Supreme Soul is also as tiny as us souls, but why is He called the Father?

²¹Kyōṅki vah sadā pāvan hai .

²²Because He is ever pure.

²²Vah paramātmā kō na jāntē bhī unkō bāp kahtē haĩ .

²³Although people don't know God, they call Him the Father.

²³Jaisē tum samajh sē yād kartē hō vaisē vah bhī yād kartē haĩ .

²⁴Just as you remember Him with understanding, so they also remember Him.

²⁴Itnē jō bhagat haĩ , sabkā bhagvān ēk hai , jiskō patit-pāvan kahā jātā hai .

²⁵All of those many devotees have one God whom they call the Purifier.

²⁵Tō patit haĩ anēk aur patit-pāvan hai ēk .

²⁶So, there are many who are impure but only One is the Purifier.

²⁶Sādhū sant mahātmā bhī bulātē haĩ , unkō god father kahtē haĩ .

²⁷Sages, holy men and great souls also call out to Him; they call him God, the Father.

²⁷Tō sabkā father ṭhaharā|ṭhahrā nā .

²⁸Therefore, He is the Father of all.

²⁸Father kō patit sē pāvan banānē ānā paṛtā hai .

²⁹The Father has to come here to purify the impure.

²⁹Pāvan bannē kā upāya vahī batātē haĩ kyōṅki ātmā par pāpō̃ kā bōjhā chaṛhā huā hai .

³⁰He alone shows you the way to become pure because souls have accumulated a burden of sin.

³⁰Ham sirph likh dē̃ ki be|B hōlī|holy , parantu aisē slōgan lagānē sē kōī phāydā nahī̃ kyōṅki bāhar vālē tō samajh na sakē̃ .

³¹We simply write "Be holy" but there is no benefit in putting up such slogans because people outside are not able to understand them.

³¹Bākī tumkō tō samjhāyā huā hai , tumkō slōgan key|kī kyā darkār hai .

³²This has been explained to you, so why do you need slogans?

³²Iskā arth|earth hai pavitra banō , bābā kō yād karō .

³³It means: Become pure and remember Baba.

³³Jab tak kiskō samjhāyā nahī̃ jāyē tab tak kuchh samajh na sakē̃ .

³⁴They won't be able to understand this until you explain it to them.

³⁴Yōg mē̃ rahnē sē pavitra ban saktē haĩ .

³⁵By staying in yoga you can become pure.

³⁵Kahtē haĩ His Holiness .

³⁶People say: His Holiness.

³⁶Yah pavitratā kā title hai .

³⁷That is a title of purity.

³⁷Sannyāsiyō̃ kō hōlī|holy kahtē haĩ kyōṅki vikār mē̃ nahī̃ jātē haĩ .

³⁸Sannyasis are said to be holy because they don't indulge in vice.

³⁸Bhal vah pavitra rahtē haĩ , brahm kō yād kartē haĩ parantu janm vikāriyō̃ kē pās lēnā paṛtā hai .

³⁹Although they stay pure and remember the brahm element, they still have to take birth to those who indulge in vice.

³⁹Tumkō tō kahā jātā hai pavitra rahō aur śhivbābā kō yād karō .

⁴⁰You are told to stay pure and to remember Shiv Baba.

⁴⁰Sannyāsī apnē kō karm sannyāsī kahlātē haĩ parantu karma kā sannyās hōtā nahī̃ . ⁴¹Karma sannyās tab hō jab dēh na hō .

⁴¹Sannyasis call themselves renunciates of action, but action cannot be renounced. ⁴²Only when a soul doesn't have a body can there be renunciation of action.

⁴²Dēh bigar tō ghar mē̃ ( paramdhām mē̃ ) rahtē haĩ .

⁴³Souls live in the home (Supreme abode) without bodies.

⁴³Yahā̃ karma kā sannyās kaisē hō saktā hai  ?

⁴⁴How can there be renunciation of action here?

⁴⁴Yah kahnā bhī jhūṭh hai .

⁴⁵It is a lie even to say this.

⁴⁵Vah kahtē jō gr̥ihasthī karma kartē vah ham nahī̃ kartē .

⁴⁶They say that they don't perform the same actions as householders.

⁴⁶Gr̥ihasthiyō̃ kā karma tō bahut hai - yagya , tap , tīrtha ādi kartē haĩ .

⁴⁷The actions of householders are many: sacrificial fires, tapasya, going on pilgrimages etc.

⁴⁷Vah sannyāsī bhī kartē haĩ .

⁴⁸Even sannyasis do that.

⁴⁸Bākī fark sirph yah hai ki vah kamāī kar khānā ghar mē̃ pakātē haĩ , sannyāsī yah nahī̃ kartē haĩ .

⁴⁹The only difference is that householders earn an income and cook food in their homes whereas sannyasis don't.

⁴⁹Vah māṅgkar khātē haĩ kyōṅki unkā haṭhyōg hai .

⁵⁰They beg for food because theirs is hatha yoga.

⁵⁰Haṭhyōg sē paramātmā sē mil nahī̃ saktē .

⁵¹They cannot meet God by doing hatha yoga.

⁵¹Jab bāp āyē tab tō unsē kōī mil sakē aur jab tak bāp na āyē tab tak pāvan duniyā key|kī sthāpanā bhī hō na sakē .

⁵²Only when the Father comes can anyone meet Him and the pure world cannot be established until He comes.

⁵²Kitnā samjhātē haĩ phir bhī samajhtē nahī̃ haĩ .

⁵³You explain so much and yet they don’t understand!

⁵³Bachchē samāchār likhtē haĩ - itnē-itnē āyē .

⁵⁴Children write news to Baba: So many people came.

⁵⁴Ab dēkhē̃ kaun-kaun apnā saubhāgya lētē haĩ .

⁵⁵Now we shall see who claims their great fortune.

⁵⁵Ātē bahut haĩ parantu buddhi mē̃ yah nahī̃ baiṭhtā ki inhē̃ paṛhānē vālā parampitā paramātmā hai , hamkō unsē saubhāgya lēnā hai .

⁵⁶So many people come, but it doesn't sit in their intellects that it is the Supreme Father, the Supreme Soul, who is teaching them and that they have to claim their great fortune from Him.

⁵⁶Bāp register bhī dēkhtē haĩ .

⁵⁷The Father looks at the register.

⁵⁷Kōī mās mē̃ 8-10 din bhī ātē haĩ , kōī nahī̃ bhī ātē haĩ tō vah nahī̃ likhtē .

⁵⁸Some come here for only eight to ten days in a whole month, and some don't even come, and so they don't write anything.

⁵⁸Agar kōī nahī̃ ātā hai tō vah murlī paṛhtā hai vā nahī̃ .

⁵⁹If someone doesn't come to class, does he or she read the murli or not?

⁵⁹Kisī bhī hālat mē̃ rōz paṛhnā paṛē .

⁶⁰Under all circumstances, you must study every day.

⁶⁰Jaisē jap sāhēb , sukhmanī chhōṭē-chhōṭē banātē haĩ , samajhtē haĩ kaisē bhī paṛh sakē̃ .

⁶¹They make a small versions of the Jap Saheb Sukhmani (Sikh scripture) because they believe that they should read it under all circumstances.

⁶¹Tum samajhtē hō , us paṛhnē sē kyā prāpti hōgī .

⁶²You understand what they will attain by reading that.

⁶²Kuchh nahī̃ .

⁶³Nothing at all!

⁶³Karkē thōṛē samay kē liē buddhi ṭhīk hōgī parantu bāp sē kōī mil na sakē .

⁶⁴Perhaps for a little while, their intellects would be fine, but no one can meet the Father by doing that.

⁶⁴Aur phir vikārō̃ mē̃ phans jātē haĩ tō phir unsē kōī prāpti nahī̃ .

⁶⁵They then also become trapped in the vices and so there is no attainment through that.

⁶⁵Kahtē haĩ vināśh kālē viparīt buddhi , barōbar ab vināśh kā samay hai aur kōī bhī paramātmā kō nahī̃ jāntē .

⁶⁶It is said that there are those who have divorced intellects at the time of destruction. ⁶⁷It truly is the time of destruction now and no one knows God.

⁶⁶Kahtē bhī haĩ ham rachtā aur rachnā K|kē ādi madhya ant kō nahī̃ jāntē haĩ parantu drama K|kē ādi madhya ant kō jānnā chāhiē nā .

⁶⁸They even say that they don’t know the Creator or the knowledge of the beginning, the middle or the end of creation. ⁶⁹However, you have to know the beginning, the middle and the end of the drama.

⁶⁷Bāp samjhātē haĩ satyug hai ādi , kaliyug hai ant .

⁷⁰The Father explains that the golden age is the beginning and that the iron age is the end.

⁶⁸Tō tīnō̃ kāl , tīnō̃ lōkō̃ kō samajhnā hai .

⁷¹Therefore, you have to understand the three aspects of time and the three worlds.

⁶⁹Tīn lōk haĩ sthūl vatan , sūkṣhma vatan . . . kahtē haĩ - śhāstra anādi haĩ parantu bāp samjhātē haĩ jab sē rāvaṇ rājya śhurū hōtā hai tab sē śhāstra bhī śhurū hōtē haĩ , tō dvāpar yug madhya hō gayā .

⁷²The three worlds are the corporeal world, the subtle region and the incorporeal world. ⁷³They say that the scriptures are eternal, but the Father explains: The scriptures begin when Ravan’s kingdom begins. ⁷⁴Therefore, the copper age is in the middle. ⁷⁵For half a cycle, it is the golden age and for half a cycle, it is the iron age.

⁷⁰Ādhākalp satyug , ādhākalp kaliyug .

⁷⁶There is the account of half and half.

⁷¹Ādhā kā hisāb hai . ⁷²Vah madhya kō nahī̃ jān saktē kyōṅki kalp key|kī āyu lākhō̃ varṣh kah dētē haĩ .

⁷⁷Those people cannot know the middle because they have said that the duration of each cycle is hundreds of thousands of years.

⁷³Kahnā chāhiē ki bāp kō jānō , brahmākumār kumārī banō tab varsā milēgā .

⁷⁸You should tell them to know the Father and become Brahma Kumars and Kumaris and they will then receive the inheritance.

⁷⁴Pahlē kōī ātē haĩ tō pūchhō - kahā̃ āyē hō  ?

⁷⁹When people come here, first ask them where they have come to.

⁷⁵Kahtē haĩ be|B . K|kē . kē pās .

⁸⁰They would say that they have come to the BKs.

⁷⁶Tum kahō vichār karō - itnē brahmākumār kumāriyā̃ haĩ , tō brahmā bāp bhī hōgā  !

⁸¹Tell them: Just think about it! ⁸²Since there are so many Brahma Kumars and Kumaris, Brahma, their father, would also be here?

⁷⁷Kitnē centres haĩ , ḍhērō̃ K|kē ḍhēr brahmākumār kumāriyā̃ haĩ .

⁸³There are so many centres and so many Brahma Kumars and Kumaris.

⁷⁸Bhalā itnē bachchē ēk bāp kō kaisē hō saktē  !

⁸⁴How can one father have so many children?

⁷⁹Likhā hai prajāpitā tō itnē brahmākumār kumāriyā̃ haĩ .

⁸⁵It is written that he is Prajapita and so there are so many Brahma Kumars and Kumaris.

⁸⁰Aisē-aisē samjhākar khaṛā karnā chāhiē .

⁸⁶You should explain to them in this way and make them alert.

⁸¹Phir bhalā khyāl karō prajāpitā brahmā kiskā bachchā  ?

⁸⁷OK, just think about it: Whose child is Prajapita Brahma?

⁸²Itnē bachchē rachnā tō paramātmā kā kām hai nā .

⁸⁸To create so many children is the task of the Supreme Soul.

⁸³Tō paramātmā ātā hōgā nā .

⁸⁹Therefore, He would surely come here.

⁸⁴Gāyā huā hai tum māt-pitā . . . tō bāp brahmā hō gayā nā .

⁹⁰It is remembered: You are the Mother and Father. ⁹¹Therefore, Brahma is the mother.

⁸⁵Tō paramātmā brahmā dvārā rachtē haĩ , convert kartē haĩ .

⁹²So, the Supreme Soul creates everyone through Brahma; He converts everyone.

⁸⁶Adopt kartē haĩ , varsā dēnē .

⁹³He adopts you to give you the inheritance.

⁸⁷Pāvan banātē haĩ kaisē  ?

⁹⁴How does He purify you?

⁸⁸Yād sē .

⁹⁵By your having remembrance.

⁸⁹Kahtē haĩ sab dharmō kō bhūl māmēkam yād karō .

⁹⁶He says: Forget all religions and constantly remember Me alone.

⁹⁰Sabhī bulātē haĩ maĩ knowledgeful , blissful , liberator , guide hū̃ .

⁹⁷Everyone calls out to Me. ⁹⁸I am the knowledge-full One, the blissful One, the Liberator and the Guide.

⁹¹Tō sukhdhām mē̃ lē jātā hū̃ .

⁹⁹Therefore, I take everyone to the land of happiness.

⁹²Sukh kahā̃ hai  ?

¹⁰⁰Where is there happiness?

⁹³Sukhdhām mē̃ .

¹⁰¹In the land of happiness.

⁹⁴Abhī bāp lē jātā hai śhāntidhām mē̃ , phir ātē haĩ sukhdhām mē̃ .

¹⁰²The Father is now taking you to the land of peace and you will then go to the land of happiness.

⁹⁵Yah bātē̃ kaisē yād karē̃ .

¹⁰³How can you remember these things?

⁹⁶Rōz-rōz bōltē rahē̃ , aurō̃ kō samjhātē rahē̃ tō points buddhi mē̃ ātī rahtī haĩ .

¹⁰⁴If you continue to speak of these things every day and also explain them to others, the points will continue to enter your intellects.

⁹⁷Jab kiskō samjhāō tō unsē likhā lēnā chāhiē .

¹⁰⁵When you explain to someone, you should make that person write it down.

⁹⁸Paramātmā jō ātmāō̃ kā pitā hai - unkī address likhānī chāhiē ki bāp śhiv hai tō bāp sē varsā lē̃gē . ⁹⁹Tō mēhnat karnī chāhiē parantu mēhnat karē kaun  ?

¹⁰⁶You should make them write down the address of the Supreme Soul, who is the Father of all souls, that the Father is Shiva and that we will claim our inheritance from Him. ¹⁰⁷You should make effort.

¹⁰⁰Isliē bachchō̃ kō khud khaṛā hōkar phir aurō̃ kō bhī khaṛā karnā chāhiē aur service kē liē plans banā dēnē chāhiē .

¹⁰⁸However, who makes this effort? ¹⁰⁹This is why you children have to become alert yourselves and make others alert and also make plans for service.

¹⁰¹Jaisē military K|kē baṛē commanders āpas mē̃ miltē haĩ nā .

¹¹⁰Great commanders of the military get together for discussions.

¹⁰²Tō yahā̃ bhī bachchō̃ kō milnā chāhiē parantu kyā karē̃ āpas mē̃ miltē nahī̃ haĩ .

¹¹¹Therefore, you children here should also get together. ¹¹²However, what can Baba do if you don't get together?

¹⁰³Vāstav mē̃ tum brāhmaṇō̃ kā āpas mē̃ bahut pyār hōnā chāhiē .

¹¹³In fact, you Brahmins should have a lot of love for one another.

¹⁰⁴Kōī rāy nikālnī chāhiē - kaisē kiskō samjhāyē̃ .

¹¹⁴You should discuss and decide how to explain to someone.

¹⁰⁵Dēkhō , lakṣhmī-nārāyaṇ K|kē kitnē mandir haĩ .

¹¹⁵Look, there are so many temples to Lakshmi and Narayan.

¹⁰⁶Tō mandir banānē vālō̃ kō milnā chāhiē ki āpnē yah mandir banāyā hai parantu jāntē hō ki inhōnnē rājya kaisē pāyā  ? ¹⁰⁷Phir rājya kaisē ganvāyā  ?

¹¹⁶You should meet those who built those temples: You have built these temples, but do you know how they claimed their kingdom and how they lost their kingdom?

¹⁰⁸Śhrīkr̥iṣhṇa kā chitra bahut achchhā hai , ismē̃ 84 janmō̃ key|kī kahānī baṛī achchhī hai .

¹¹⁷The picture of Shri Krishna is very good. ¹¹⁸The story of 84 births and how it continues is very good.

¹⁰⁹Sirph yah chitra baṛā banānā chāhiē .

¹¹⁹You should make this picture in a larger size.

¹¹⁰Bābā kahtē haĩ kōī āyē tō yukti sē pūchhnā chāhiē ki āpnē gītā paṛhī hai  ?

¹²⁰Baba says: When someone comes, ask him tactfully: Have you studied the Gita?

¹¹¹Phir bhalā batāō gītā kā bhagvān kaun hai  ?

¹²¹So, tell me, who is the God of the Gita?

¹¹²Tō aisē yukti sē samjhānā chāhiē .

¹²²You should explain tactfully in this way.

¹¹³Kahtē haĩ nā tum māt-pitā . . . . tō yah brahmā mātā hō gaī tō unkē sāth sambandh rakhnā chāhiē .

¹²³It is said: You are the Mother and Father. ¹²⁴So, this Brahma is the mother and you should have a relationship with him.

¹¹⁴Agar unsē pyār gayā tō khēl khalās , bāp sē varsā kaisē pāyēṅgē .

¹²⁵If you don't have love for him, everything is finished.

¹¹⁵Tumhārī laṛāī purānē duśhman sē hai .

¹²⁶How would you claim your inheritance from the Father?

¹¹⁶Kōī kō mālūm nahī̃ hai ki rāvaṇ sē bhī kōī yuddha hōtī hai .

¹²⁷Your war is with the old enemy. ¹²⁸No one even knows that there can be a war with Ravan.

¹¹⁷Kahtē haĩ sach key|kī nānv ḍōlēgī lēkin ḍūbēgī nahī̃ .

¹²⁹They say that the boat of truth will rock but will not sink.

¹¹⁸Tō hiltī kitnī hai .

¹³⁰Therefore, it rocks so much!

¹¹⁹Dūsrē satsaṅgō̃ mē̃ tō hilnē key|kī bāt hī nahī̃ hai .

¹³¹In other spiritual gatherings, there is no question of a boat rocking.

¹²⁰Yahā̃ tō māyā sē yuddha hai .

¹³²Here, your war is with Maya.

¹²¹Jab tak bāp kō nahī̃ samjhā hai tab tak bhal likhkar dē̃ , parantu tōtā kaṇṭhī vālā nahī̃ banā hai .

¹³³Until they understand the Father, they won't even become parrots who repeat everything even though they may put it in writing.

¹²²Jaṅglī tōtā āyā aur gayā . ¹²³Alpha kō samajhnā hai .

¹³⁴They are instead like wild parrots that come and go.

¹²⁴Aisē prajā tō ḍhēr hai , bākī rājāī kē liē kōī khaṛā nahī̃ hōtā hai .

¹³⁵You have to understand Alpha. ¹³⁶There are many subjects, but no one comes forward for the kingdom.

¹²⁵Battī par phidā hō jāē sō baṛā muśhkil hōtā hai .

¹³⁷It is very difficult for them to surrender themselves to the Flame.

¹²⁶Achchhā  ! ¹²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹³⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³⁹The spiritual Father says namaste to the spiritual children.

¹²⁹Rātri-class  :

¹⁴⁰A night class:

¹³⁰Tum bachchō̃ kō bāp kā direction milā huā hai ki bachchē bāp kō yād karō .

¹⁴¹You children have received the Father's directions: Children, remember the Father.

¹³¹Bachchē kahtē haĩ bābā phursat nahī̃ miltī hai .

¹⁴²Children say: Baba, we don’t have time.

¹³²Ab phursat kahā̃ chalī jātī hai  ?

¹⁴³Where does your time go?

¹³³Jarūr māyā tumhārā samay lē lētī hai .

¹⁴⁴Surely, Maya must be taking up your time.

¹³⁴Māyā bhī jabardast tīkhī hai , jō tumkō bāp kō yād karnē key|kī phursat nahī̃ dētī , tab tō kahtē hō bābā sārē din mē̃ ādhā ghaṇṭā , 20 minute yād mē̃ rahē , kōī muśhkil hī sārē din mē̃ dō ghaṇṭā bāp kō yād kartē hōṅgē .

¹⁴⁵Maya is also very powerful because she doesn't give you time to remember the Father and that is why you say that you remember Baba for half an hour or 20 minutes throughout the whole day. ¹⁴⁶It is with great difficulty that anyone remembers the Father for even two hours throughout the whole day.

¹³⁵Jō samajhtē haĩ ham 2 ghaṇṭā yād kartē haĩ , vah hāth uṭhāō .

¹⁴⁷Those of you who think that you remember Baba for two hours, raise your hands!

¹³⁶Vah sthūl yād , purānī yād tō chaltī ātī hai .

¹⁴⁸That physical remembrance, remembrance of the past has continued.

¹³⁷Yah tō hai incorporeal , inkō apnā ôkh , kān tō hai nahī̃ .

¹⁴⁹That One is the Incorporeal. ¹⁵⁰He doesn’t have His own eyes or ears.

¹³⁸Bachchō̃ kō kahtē haĩ māmēkam yād karō . ¹³⁹Apnē kō ātmā samjhō .

¹⁵¹He tells you children to remember Him alone constantly and to consider yourselves to be souls.

¹⁴⁰Tō bābā pūchh rahē haĩ ki kitnā ghaṇṭā yād mē̃ rahtē hō  ?

¹⁵²Baba asks you: For how many hours do you stay in remembrance?

¹⁴¹Bachchē khēlnē jātē haĩ tō teacher kō yād kartē haĩ .

¹⁵³When children go and play they remember their teacher.

¹⁴²Ghar mē̃ paṛhtē haĩ tō bhī teacher yād rahtā hai .

¹⁵⁴Even when they study at home, they remember their teacher.

¹⁴³Tō vah hai sthūl yād .

¹⁵⁵That is remembrance of the physical.

¹⁴⁴Ismē̃ hai thōṛī difficulty , tō bābā pūchhtē haĩ ki apnē kō ātmā samajh bāp kō 2 ghaṇṭā jō yād kar saktē haĩ , vah hāth uṭhāō .

¹⁵⁶This is a little difficult. ¹⁵⁷This is why Baba asks: Those who are able to consider themselves to be souls and are able to remember the Father for two hours, raise your hands!

¹⁴⁵Lajjā nahī̃ karō , accurate batāō .

¹⁵⁸Don't be ashamed, but tell Baba accurately.

¹⁴⁶Tum yahā̃ baiṭhtē hō , bābā murlī chalātē haĩ tō buddhi dūsrē taraph chalī jātī hai nā  !

¹⁵⁹You are sitting here and Baba is speaking a murli and yet your intellects wander in other directions, do they not?

¹⁴⁷Itnā buddhi mē̃ dhāraṇ bhī nahī̃ hōtā hai .

¹⁶⁰Not much is imbibed by your intellects.

¹⁴⁸Jaisē yahā̃ subah mē̃ ēk ghaṇṭā bābā samjhātē haĩ , tō kyā vah ēk ghaṇṭā bābā kō yād kartē hō yā buddhi bāhar mē̃ chalī jātī hai  ?

¹⁶¹For instance, when Baba explains to you for an hour in the morning, then, for that one hour, do your intellects remember the Father or do they wander outside?

¹⁴⁹Barōbar number-vār puruṣhārth anusār buddhi kahā̃ na kahā̃ chalī jātī hai .

¹⁶²Truly, numberwise, according to the efforts you make, your intellects definitely wander outside somewhere or other.

¹⁵⁰Sārā nahī̃ suntē haĩ .

¹⁶³You don't listen to everything.

¹⁵¹Agar sārā baiṭh karkē sunē̃ aur note kartē rahē̃ tō bābā kahēgā hā̃ , inkā yōg ṭhīk hai .

¹⁶⁴If you listened to everything and continued to note it down, Baba would say that your yoga is good.

¹⁵²Tō suntē samay attention dēnā hai aur points pūrā likhnā hai .

¹⁶⁵Therefore, when listening to Baba, you have to pay attention and write down the points fully.

¹⁵³Agar link ṭūṭēgī tō point bhūl jāyēgī .

¹⁶⁶If the link is broken, you forget the points.

¹⁵⁴Bāp samjhātē haĩ bachchē , heart fail kā maut bahut mīṭhā maut hai .

¹⁶⁷The Father explains: Children, death through heart failure is a very sweet death.

¹⁵⁵Ismē̃ tērā mērā phērā kuchh bhī nahī̃ hai .

¹⁶⁸There is no spinning of ‘mine’ or ‘yours’ in that.

¹⁵⁶Baiṭhē-baiṭhē yah girā , bēhōśh huā , khalās . ¹⁵⁷Bas . ¹⁵⁸Phir hōśh mē̃ āyē hī nahī̃ .

¹⁶⁹While sitting somewhere, you collapse, you become unconscious and everything is over. ¹⁷⁰That’s all!

¹⁵⁹Yah bahut achchhā maut hai .

¹⁷¹You don't regain consciousness at all.

¹⁶⁰Bākī manuṣhya tō rōtē pīṭtē haĩ aur tum tō khuśh hōṅgē arē vāh  !

¹⁷²That is a very good death. ¹⁷³Other people would cry, but you would be happy, thinking: Wonderful!

¹⁶¹Inkā maut baṛā sahaj huā , inkō kōī duḥkh nahī̃ huā .

¹⁷⁴This one died very easily; he didn't experience any pain at all.

¹⁶²Agar maut hō tō aisā hō , nahī̃ tō davā , nurse yah vah bahut hōtē haĩ nā isliē jō baiṭhē-baiṭhē apnī is purānī juttī kō chhōṛ dē , karmātīt avasthā hō , aisē hī śharīr chhōṛē , tō vō sabsē achchhā hai .

¹⁷⁵When one dies, it should be in this way. ¹⁷⁶Otherwise, there is a lot of medicine, nurses and many other things involved. ¹⁷⁷This is why to renounce one’s old shoe while just sitting somewhere in the karmateet stage and to leave one’s body just like that is the best of all.

¹⁶³Tum āgē chal karkē dēkhē̃gē , anāyās bombs chhūṭē̃gē aur sab baiṭhē-baiṭhē chalē jāyēṅgē .

¹⁷⁸As you progress further, you will see how bombs will be dropped suddenly for no reason and everyone will go back while just sitting somewhere.

¹⁶⁴Chēhrā bhī harṣhit hōgā .

¹⁷⁹Your faces will even be cheerful.

¹⁶⁵Jaisē kabhī-kabhī achchhē maut hōtē haĩ tō dēkhnē vālē kahtē haĩ ki yah tō jaisē jāgtā hai , yah tō harṣhit hai , aisē tō kōī kah nahī̃ sakē̃gē ki yah mar gayā hai .

¹⁸⁰When someone dies in a good way, observers would say that it seems as though that person is still awake; he is cheerful. ¹⁸¹No one looking at him would be able to say that he is dead.

¹⁶⁶Ātmā harṣhit hōkē jātī hai nā , tō ātmā mē̃ agar harṣhitpanā hōgā tō chēhrē par bāhar sē dikhāī tō paṛēgā nā  !

¹⁸²The soul goes back cheerful. ¹⁸³When a soul is cheerful it would be seen on his face, would it not? ¹⁸⁴Souls do not die; souls just leave their bodies.

¹⁶⁷Ātmā kōī khatm tō nahī̃ hōtī hai , ātmā śharīr chhōṛtī hai .

¹⁸⁵So, the soul would leave this body in great happiness, while smiling.

¹⁶⁸Tō baṛī khuśhī sē yah śharīr hanstē huē chhōṛ dēgī , iskō kahā jātā hai - karmātīt avasthā .

¹⁸⁶This is called the karmateet stage. ¹⁸⁷This is the stage that is remembered as the highest. ¹⁸⁸You children too have to depart in that way.

¹⁶⁹Vahī itnā ūñch gāyē jātē haĩ .

¹⁸⁹There is no concern for the body.

¹⁷⁰Tum bachchō̃ kō aisē hī jānā hai , śharīr key|kī kōī parvāh hī nahī̃ hai , aur dūsrī kōī chīz yād nahī̃ āvē , iskō kahē̃gē sabsē mīṭhā , āpēhī śharīr chhōṛnā isliē sarp kā misāl bhī dētē haĩ .

¹⁹⁰Nothing else is remembered. ¹⁹¹When you leave your body automatically, it is said to be the sweetest of all. ¹⁹²This is why the example of a snake is given. ¹⁹³In the golden age, it is like that: they shed their bodies in happiness.

¹⁷¹Satyug mē̃ aisē hōtā hai jō khuśhī sē śharīr chhōṛtē haĩ .

¹⁹⁴Therefore, this practice is developed here and this practice continues there.

¹⁷²Tō practice yahā̃ sē hōgī , pīchhē vah practice chaltī rahēgī .

¹⁹⁵You children remember the Father with so much love.

¹⁷³Tum bachchē bāp kō kitnā pyār sē yād kartē hō .

¹⁹⁶In English, you would say: Most beloved, supremely beloved, very sweet.

¹⁷⁴Aṅgrējī mē̃ kahā jātā hai most beloved , param priya , bahut mīṭhā .

¹⁹⁷You cannot say that people are supremely beloved or most beloved.

¹⁷⁵Lōgō̃ kō tō parampriya , most beloved kah nahī̃ saktē .

¹⁹⁸The Father says: Children, I am your Father, Teacher and also your Guru.

¹⁷⁶Bāp kahtē haĩ bachchē maĩ tumhārā bāp bhī hū̃ , teacher bhī hū̃ , gurū bhī hū̃ .

¹⁹⁹If you ever forget the Teacher, you can remember the Father. ²⁰⁰Baba is also the Guide.

¹⁷⁷Tum kabhī teacher kō bhūlō tō bāp kō yād kar saktē hō .

²⁰¹He is the One who liberates you from sorrow and takes you to the land of peace.

¹⁷⁸Bābā guide hai , guide kō paṇḍā bhī kahā jātā hai .

²⁰²After that, there is the land of happiness.

¹⁷⁹Vah duḥkh sē liberate karnē vālā , śhāntidhām mē̃ lē jānē vālā hai , uskē pīchhē hai sukhdhām .

²⁰³You are now receiving this grass of knowledge and you should continue to chew it (churn the ocean of knowledge).

¹⁸⁰Tō tumkō yah gyān ghās miltā hai phir iskō vichār sāgar manthan kartē rahō .

²⁰⁴The mouth of a cow continues to chew the cud. ²⁰⁵There is no need for your mouth to work on this.

¹⁸¹Jaisē gāy kā mukh chaltā rahtā hai .

²⁰⁶However, internally, you have to remember everything.

¹⁸²Tumhārā mukh tō chalnē key|kī darkār nahī̃ hai , bākī andar mē̃ sabkuchh yād karnā hai . ¹⁸³Jaisē tum hō , aisē ham haĩ .

²⁰⁷I am the same as you. ²⁰⁸I have even fewer hours because my intellect's yoga wanders outside.

¹⁸⁴Hamkō tō aur bhī cum|kam ghaṇṭē miltē haĩ , kyōṅki hamārā buddhiyōg bāhar mē̃ bahut jātā hai , kabhī kōī key|kī chiṭṭhī I|āī|eye , phalānē key|kī khiṭpiṭ hai , yah hai , vah hai . . tō sārā din us taraph buddhi jātī hai parantu śhāyad bachchō̃ sē jāstī bābā kō sahaj hai kyōṅki bagal mē̃ ( sāth mē̃ ) rahtā hai .

²⁰⁹Sometimes, I would receive a letter from someone that there is conflict with So-and-so. ²¹⁰There is this and that… ²¹¹So my intellect goes there throughout the day. ²¹²However, perhaps it is easier for Baba than the children because Baba stays right beside him.

¹⁸⁵Jab bābā bhōjan khānē kē liē baiṭhtē haĩ tō sōchtē haĩ , achchhā maĩ bābā kō yād kartā hū̃ , 2-3 minute yād rahtī hai phir bhūl jātā hū̃ .

²¹³When Baba sits down to eat his meals, he thinks: OK, I am going to remember Baba. ²¹⁴That remembrance stays for two to three minutes and then I forget.

¹⁸⁶Yād havā muāphik uṛ jātī hai , bachchē try karkē dēkhō .

²¹⁵Remembrance flies away like the wind. ²¹⁶Children, try this and see for yourselves!

¹⁸⁷Sahaj hōtē bhī yād mē̃ time tō lagtā hai nā .

²¹⁷Although it is easy, remembrance does take time.

¹⁸⁸Achchhā  !

²¹⁸Achcha.

¹⁸⁹Mīṭhē-mīṭhē sikīladhē rūhānī bachchō̃ prati rūhānī bāp va dādā kā dil va jān , sik va prēm sē yādpyār aur good night .

²¹⁹To the sweetest, beloved long-lost and now-found spiritual children, love, remembrance and good night from the depths of the heart and with the deepest love from the spiritual Father and Dada.

¹⁹⁰Mīṭhē mīṭhē sikīladhē rūhānī bachchō̃ prati rūhānī bāp key|kī namastē .

²²⁰The spiritual Father says namaste to the sweetest, long-lost and now-found, spiritual children.

¹⁹¹Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

¹⁹²1 ) āpas mē̃ bahut pyār sē rahnā hai , milkar rāy nikālnī hai ki kis yukti sē har ēk tak bāp kā sandēśh pahuñcāyē̃ .

²²² 1. Live together with a lot of love for one another. ²²³Get together and decide how you can enable the Father's message to reach everyone.

¹⁹³2 ) yah vināśh kā samay hai isliē ēk bāp sē sachchī prīt rakhnī hai .

²²⁴ 2. This is the time of destruction. ²²⁵Therefore, have true love for the one Father.

¹⁹⁴Yōg sē ātmā kō pāvan banānā hai .

²²⁶Have yoga to purify your soul.

¹⁹⁵Vardān  : svarājya kē sāth bēhad key|kī vairāgya vr̥itti kō dhāraṇ karnē vālē sachchē-sachchē rājr̥iṣhi bhav

²²⁷Blessing: May you be a true Raj rishi and as well as being a master of yourself, also have an attitude of unlimited disinterest.

¹⁹⁶Ēk taraph rājya aur dūsrē taraph r̥iṣhi arthāt bēhad K|kē vairāgī .

²²⁸ On one hand, you have the kingdom and on the other hand, you are a Rishi, that is, one with unlimited disinterest.

¹⁹⁷Aisē rājr̥iṣhi kā kahā̃ bhī - chāhē apnē mē̃ , chāhē vyakti mē̃ , chāhē vastu mē̃ . . . . . lagāv nahī̃ hō saktā kyōṅki svarājya hai tō man-buddhi-sanskār sab apnē vaśh mē̃ haĩ aur vairāgya hai tō purānī duniyā mē̃ saṅkalp mātra bhī lagāv jā nahī̃ saktā , isliē svayã kō rājr̥iṣhi samajhnā arthāt rājā K|kē sāth-sāth bēhad K|kē vairāgī bannā .

²²⁹Such Raj Rishis cannot have any attachment for themselves, other people or for possessions. ²³⁰This is because when you have self-sovereignty, your mind, intellect and sanskars are under your control and when you have disinterest, you cannot have the slightest thought about the old world. ²³¹Therefore, to consider yourself to be a Raj Rishi means that, as well as being a king, you also have unlimited disinterest.

¹⁹⁸Slōgan  : samajhdār vah hai jō sab ādhār ṭūṭnē K|kē pahlē ēk bāp kō apnā ādhār banā lē .

²³²Slogan: When you are a sensible person you make the one Father your Support for everything before all your other supports break.

²³³*** Om Shanti ***