बुधवार 12 अक्टूबर 2022 की दैनिक मुरली

⁰12-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ rūhānī kamāī mē̃ bahut-bahut dhyān dēnā hai , sir par vikarmō kā bōjhā bahut hai , isliē samay west|waste nahī̃ karnā hai ' '

¹Essence: Sweet children, you have to pay a great deal of attention to this spiritual study. ²There is a big burden of sins on your heads. ³Therefore, don't waste your time.

²Praśhna  : jin bachchō̃ kā dhyān rūhānī kamāī mē̃ hōgā , unkī niśhānī kyā hōgī  ?

⁴Question: What are the signs of the children who pay attention to earning their spiritual income?

³Uttar  : vah kabhī bhī jharmuī jhagmuī mē̃ apnā samay barbād nahī̃ karē̃gē .

⁵Answer: They never waste their time in gossiping. ⁶Even while doing everything for the livelihood of their bodies, they occupy their time earning a spiritual income.

⁴Śharīr nirvāh kartē huē bhī rūhānī kamāī mē̃ samay lagāyēṅgē .

⁷They wake up early in the morning and remember the Father with a lot of love.

⁵Subah uṭhkar bahut-bahut pyār sē bāp kō yād karē̃gē .

⁸Those souls continue to fly in remembrance.

⁶Yād sē ātmā uṛtī rahēgī . ⁷2 . vah bāp samān merciful ban apnē ūpar aur sarv kē ūpar rahm karē̃gē .

⁹They are merciful like the Father and have mercy for themselves and for everyone else.

⁸Sabkō bāp kā parichay dēgē .

¹⁰They give everyone the Father's introduction.

⁹Gīt  : tumhī̃ hō mātā pitā tumhī̃ hō …

¹¹Song: You are the Mother and You are the Father.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Bachchō̃ nē gīt mē̃ māt-pitā key|kī mahimā sunī , jaisē kōī ghar mē̃ bachchē rahtē haĩ tō māt-pitā , dādā hōtā hai nā .

¹³You children heard the praise of the Mother and Father in the song. ¹⁴In a family’s home, there are the children, the mother and father and the grandfather.

¹²Dādē sē varsā miltā hai - bāp dvārā , kyōṅki dādē key|kī milkiyat baṛō̃ key|kī milkiyat hōtī hai .

¹⁵You receive an inheritance from your grandfather through the father because the property of the grandfather always belongs to the elders.

¹³Tō yah bhī sabsē baṛā hai . ¹⁴Duniyā vālō̃ kō tō patā hī nahī̃ . ¹⁵Bachchō̃ kō patā hai .

¹⁶Therefore this one (Brahma Baba) too, is the eldest of all. ¹⁷People of the world don't know this, but you children do.

¹⁶Tumhī̃ hō mātā pitā . . . tō yah dādē kē liē śhabda haĩ .

¹⁸“You are the Mother and You are the Father.” ¹⁹These words apply to Dada (Grandfather).

¹⁷Tō unkā parichay dēnā paṛē .

²⁰Therefore, His introduction has to be given.

¹⁸Chāhē sammukh hō , chāhē chitrō̃ dvārā , chāhē projector dvārā tō dādē kā parichay dēnā bahut jarūrī hai .

²¹Whether you do it personally, with pictures, or with a projector, it is absolutely essential to give the grandfather’s introduction.

¹⁹Jismānī dādā sākār hōtā hai .

²²A physical grandfather is corporeal.

²⁰Ab tumhārī buddhi mē̃ pahlē kaun āyā  ?

²³Now, who entered your intellect first?

²¹Dādā .

²⁴Dada.

²²Bhal projector dvārā samjhāō , vah bhī number-vār chitra dikhānā hai .

²⁵Even if you explain using a projector, show the pictures, numberwise, one by one.

²³Pahlē-pahlē parampitā paramātmā key|kī samjhānī dēnī hai .

²⁶First of all, give the explanation of the Supreme Father, the Supreme Soul.

²⁴Tō parampitā paramātmā sē tumhārā kyā sambandh hai  ?

²⁷What is your relationship with the Supreme Father, the Supreme Soul?

²⁵Aur phir prajāpitā brahmā sē kyā sambandh hai  ?

²⁸Then ask: What is your relationship with Prajapita Brahma?

²⁶Tō pahlē-pahlē śhiv kā chitra dikhānā chāhiē phir hai likhat , jō pradarśhanī par samjhātē haĩ vā magazine bhī banātē haĩ tō pahlē-pahlē parichay dēnā hai .

²⁹First of all, show them the picture of Shiva and then the writing that is explained at the exhibitions and in the magazines. ³⁰So, first of all, give His introduction.

²⁷Gītā mē̃ likhā huā hai bhagvānuvāch .

³¹It is written in the Gita, “God speaks”.

²⁸Tō pahlē bhagvān kā parichay dēnā chāhiē .

³²Therefore, first of all, give God’s introduction.

²⁹Tum sabkī buddhi chalī gaī hai ūpar .

³³The intellects of all of you have gone up above.

³⁰Sabsē ūñchā hai parampitā paramātmā nirākār śhivbābā .

³⁴The highest of all is the Supreme Father, the Supreme Soul, incorporeal Shiv Baba.

³¹Phir brahmā , viṣhṇu , śhaṅkar phir yahā̃ āō tō jaisē ghar mē̃ māt-pitā aur dādā baiṭhē hōtē haĩ .

³⁵Then, there are Brahma, Vishnu and Shankar. ³⁶Then, when you come here, it is like a home where the mother and father and the Grandfather are sitting.

³²Vah hai had kā , yah hai bēhad kā .

³⁷That is limited and this is unlimited.

³³Chitra sahit sārī likhtē hōnī chāhiē .

³⁸All of the pictures should have an explanation on them.

³⁴Fark bhī batānā chāhiē ki anēk manuṣhya haṭhyōg sikhātē āyē haĩ aur ēk paramātmā rājyōg sikhātē haĩ , jissē mukti jīvanmukti mil rahī hai .

³⁹You should also show the difference between all the many human beings who have been teaching hatha yoga and the one Supreme Soul who teaches Raja Yoga through which you receive liberation and liberation-in-life.

³⁵Yahā̃ hai hī ēk nirākār parampitā paramātmā śhiv bhagvānuvāch key|kī bāt .

⁴⁰Here, it is just a matter of the versions of the one incorporeal Supreme Father, the Supreme Soul, Shiva.

³⁶Jaisē laukik mā̃-bāp , dādā bachchō̃ key|kī buddhi mē̃ yād paṛtē haĩ . ³⁷Hūbahū tumhārī buddhi mē̃ bhī aisē hai .

⁴¹Just as children keep their physical mother, father and grandfather in their intellects, so this it is like that, identically, in your intellects.

³⁸Yah sirph pārlaukik hai , vah hai laukik .

⁴²It is just that this is the Parlokik and that is the lokik.

³⁹Tumkō niśhchay hai ki yah hai śhivbābā .

⁴³You have the faith that this is Shiv Baba.

⁴⁰Hamārā bāp hai tō unkō yād karnā chāhiē , parantu bachchē bhūl jātē haĩ . ⁴¹Time bahut west|waste kartē haĩ .

⁴⁴He is our Father and so we should remember Him. ⁴⁵However, you children forget this; you waste a lot of time.

⁴²West|waste time nahī̃ karnā chāhiē kyōṅki vikarmō̃ kā bōjhā sir par bahut hai .

⁴⁶You mustn’t waste time because there is a big burden of sins on your heads.

⁴³Ātmā mē̃ khād paṛ gaī hai .

⁴⁷Souls are filled with alloy.

⁴⁴Tō likhnā chāhiē paramātmā kaun hai  ?

⁴⁸Therefore, you should write who the Supreme Soul is.

⁴⁵Paramātmā K|kē chitra aur śhrīkr̥iṣhṇa K|kē chitra par ghaṛī-ghaṛī samjhānā chāhiē .

⁴⁹You should repeatedly explain the pictures of the Supreme Soul and Krishna.

⁴⁶Svarg aur nark K|kē gōlē baṛē achchhē maśhhūr haĩ .

⁵⁰The globes of heaven and hell are very well known.

⁴⁷Nark K|kē gōlē par likh dēnā chāhiē ki yah hai rāvaṇ rājya , bhraṣhṭāchārī duniyā aur svarg K|kē gōlē par likhō ki yah hai śhrēṣhṭhāchārī duniyā , tō time likhnā chāhiē svarg itnā samay , nark itnā samay .

⁵¹On the globe of hell, write: This is the kingdom of Ravan, the corrupt world. ⁵²On the globe of heaven, write: This is the elevated world. ⁵³You should also write the duration: Heaven lasts for this long and hell lasts for this long.

⁴⁸Dēkhō chaṛhtī kalā , utartī kalā kā bhī chitra hai kyōṅki utartī kalā mē̃ 5 hajār varṣh aur chaṛhtī kalā ēk second mē̃ , tō yah jump hō gayā .

⁵⁴There is also the picture of the stage of ascent and the stage of descent, because it takes 5000 years to come down, whereas you ascend in a second. ⁵⁵So, this is a jump.

⁴⁹Yah mukhya bāt samjhānē kī hai , phir hai virāṭ rūp , jismē̃ brāhmaṇ chōṭī īśhvarīy sampradāy haĩ .

⁵⁶This is the main thing to explain, and then there is the variety-form image in which God's community is shown as the topknot of Brahmins.

⁵⁰Brahmā mukh dvārā rachā huā tumhārā brāhmaṇ kul maśhhūr hai , sarvōttam hai .

⁵⁷Your Brahmin clan, created through the mouth of Brahma, is very well known; it is the most elevated.

⁵¹Tō sabkō samjhānē kē liē yah chitra bahut jarūrī haĩ .

⁵⁸Therefore, it is essential to have these pictures in order to explain to everyone.

⁵²Variety dharmō̃ kā jhāṛ hai , vah bhī achchhā hai .

⁵⁹The tree of the variety of religions is also very good.

⁵³Bachchō̃ kō svadarśhan chakradhārī bannā hai .

⁶⁰You children have to become spinners of the discus of self-realisation.

⁵⁴Tō chakra kā bhī gyān dēnā hai ki chakra kaisē phirtā hai .

⁶¹You also have to give the knowledge of the cycle and how it turns.

⁵⁵Brahmā-sarasvatī kā hero heroine kā part kaisē hai .

⁶²How are the parts of Brahma and Saraswati those of the hero and heroine?

⁵⁶Tō gōlē kā bhī chitra baṛā hōnā chāhiē .

⁶³The picture of the cycle should be very big too.

⁵⁷Bahut mē̃ bahut ēk ḍēṛh ghaṇṭā projector dikhānā chāhiē kyōṅki manuṣhya in bātō̃ mē̃ thak jātē haĩ .

⁶⁴You should show the projector slides for about an hour or an hour and a half at the most; otherwise, people become tired of these things.

⁵⁸Story|storey tō kōī nahī̃ - yah tō gyān key|kī bāt hai .

⁶⁵This is not a story; it is a matter of knowledge.

⁵⁹Pahlē jab likhē tab andar mē̃ ā sakē .

⁶⁶Only when they first write something down can they then come in.

⁶⁰Tō dikhānē kē liē ticket rakhnā chāhiē .

⁶⁷Therefore, you should have a ticket to see the show.

⁶¹Paisē vālī ticket nahī̃ , parantu entrypass hō , baṛē-baṛē ādamiyō̃ kō tō nimantraṇ dē bulānā chāhiē kyōṅki baṛō̃-baṛō̃ sē opinion likhānā hai .

⁶⁸Not tickets to be bought with money, but an entry pass. ⁶⁹Eminent people should be sent an invitation because you have to make them write down their opinions. ⁷⁰How would you make large groups of people give their opinion?

⁶²Jhuṇḍ kē jhuṇḍ mē̃ kaisē likhāyēṅgē aur kaisē dikhāyēṅgē kyōṅki samjhānā bhī hai isliē pahlē-pahlē baṛē ādamiyō̃ kō bulākar likhānā hai phir general kar dēnā chāhiē .

⁷¹How would you show this to them, because you also have to explain to them? ⁷²This is why you first have to invite eminent people and make them write down their opinions and then make it general.

⁶³Pradarśhanī mē̃ bhī aisē tō projector mē̃ bhī aisē , magazine mē̃ bhī in achchhē-achchhē chitrō̃ kō banākar sāth-sāth samjhānī likhō phir kiskō present dē dēnā chāhiē .

⁷³It should be like this for the exhibitions and also the projector. ⁷⁴You can also have these very good pictures printed in the magazines and also write down an explanation of them and then give them as a present to others.

⁶⁴Haṭhyōg aur rājyōg kā contrast bhī achchhī tarah likhnā chāhiē .

⁷⁵You should also very clearly write the contrast between hatha yoga and Raja Yoga.

⁶⁵Haṭhyōg bhī ēk prakār key|kī hiṅsā hai kyōṅki śharīr kō kaṣhṭa dētē haĩ , taklīph dētē haĩ .

⁷⁶Hatha yoga is also a type of violence because you cause your body to suffer; you cause it difficulties.

⁶⁶Tumhārā yah hai ahiṃsak yōg jō ati sahaj hai .

⁷⁷Yours is non-violent yoga, which is extremely easy.

⁶⁷Chaltē-phirtē bāp kō yād kartē rahō .

⁷⁸As you walk and move along, you continue to remember the Father.

⁶⁸Hiṃsak aur ahiṃsak kō bhī siddh karnā hai .

⁷⁹You also have to prove what violence is and what non-violence is.

⁶⁹Kaī tō śharīr key|kī tandarūstī kē liē kriyā kartē haĩ .

⁸⁰Some people perform all of those rituals for good health.

⁷⁰Vah kōī phir paramātmā sē nahī̃ miltē , haṭhyōg kō bhī yōg kah dētē haĩ .

⁸¹They are not able to meet God. ⁸²They still call that yoga; they speak of yoga ashrams.

⁷¹Yōgāśhram hai nā . ⁷²Yah hai phir sahaj rājyōg .

⁸³This then is easy Raja Yoga; it is the yoga that is taught by God.

⁷³Īśhvar kā sikhāyā huā yōg .

⁸⁴This should be explained very clearly.

⁷⁴Tō yah bahut achchhī tarah sē samjhānā chāhiē . ⁷⁵Jinkā buddhiyōg sārā din jharmuī , jhagmuī mē̃ hōgā vah kyā samjhā sakē̃gē .

⁸⁵What would those whose intellects’ yoga is caught up in gossiping throughout the day be able to explain to others?

⁷⁶Jinkī buddhi mē̃ hōgā ki service karnī hai , vah karē̃gē .

⁸⁶Those who have it in their intellects that they want to do service will do it.

⁷⁷8 ghaṇṭā dhandhā kiyā phir yah kamāī karnī chāhiē .

⁸⁷After doing your business for eight hours, you should earn this income.

⁷⁸Vah hai jismānī kamāī , yah hai rūhānī kamāī .

⁸⁸That is a physical income whereas this is a spiritual income.

⁷⁹Tō is kamāī mē̃ bahut dhyān dēnā chāhiē .

⁸⁹Therefore, you should pay a lot of attention to earning this income.

⁸⁰Yōg mē̃ bahut practice karnī chāhiē .

⁹⁰You should practise yoga a great deal.

⁸¹Subah uṭh bāp kō baṛē pyār sē yād karnā chāhiē .

⁹¹Wake up early in the morning and remember the Father with a lot of love.

⁸²Jinkō bāp ēk dō number mē̃ rakhtē , vah bhī yād nahī̃ kartē haĩ .

⁹²Even those who were placed in the first and second numbers by the Father don't remember Him now.

⁸³Bhāṣhaṇ tō bahut achchhā kar lētē haĩ parantu yād mē̃ nahī̃ rahtē .

⁹³They give very good lectures, but they don't stay in remembrance.

⁸⁴Ātmā tō yād sē hī uṛēgī , gyān sē thōṛēhī uṛēgī .

⁹⁴Souls will fly with remembrance not with knowledge.

⁸⁵Dhyān mē̃ bhī yād sē hī jātē haĩ .

⁹⁵It is with remembrance that people go into trance.

⁸⁶Gyān key|kī tō ismē̃ kōī bāt hī nahī̃ .

⁹⁶There is no question of knowledge in that.

⁸⁷Dhyān tō ēk pāī paisē key|kī bāt hō jātī hai .

⁹⁷Trance is something only worth a few pennies.

⁸⁸Kaīyō̃ kō tō phaṭ sē śhrīkr̥iṣhṇa kā sākṣhātkār hō jātā hai .

⁹⁸Some very quickly have visions of Shri Krishna.

⁸⁹Kaī bachchiyā̃ likhtī haĩ ki bābā hamnē āpkō pahchānā hai .

⁹⁹Some children write: Baba, I recognised You.

⁹⁰Vah dhyān mē̃ brahmā kō bhī dēkhtī haĩ aur prērṇā bhī miltī hai .

¹⁰⁰They see Brahma in trance and they also receive inspiration.

⁹¹Tō phir unkō niśhchay hō jātā hai .

¹⁰¹So they then develop faith.

⁹²Jisnē bābā kō kabhī dēkhā bhī nahī̃ hai vah bhī likhtī haĩ ham bābā kō bahut yād kartē haĩ .

¹⁰²Those who have never even seen Baba write that they remember Baba a great deal.

⁹³Ham āpsē varsā lēkar hī chhōṛē̃gē .

¹⁰³“I will definitely claim the inheritance from You.

⁹⁴Āp tō jāntē haĩ ham yād kartē haĩ .

¹⁰⁴You know that I remember You.”

⁹⁵Jab kahtī haĩ āp . . . tō śhivbābā hī yād ātā hai .

¹⁰⁵When she says "You" she remembers Shiv Baba.

⁹⁶Tō bāndhēlī bachchiyā̃ bahut yād kartī haĩ , utnā sāmnē vālē bhī yād nahī̃ kartē .

¹⁰⁶Daughters in bondage remember Baba a great deal. ¹⁰⁷Even those who are in front of Baba don't remember Him as much.

⁹⁷Ēk bāt hai yād kī . ⁹⁸Phir gāndhī jī kahtē thē ki rāmrājya hō .

¹⁰⁸One thing is remembrance and then, as Gandhiji used to say, there should be the kingdom of Rama.

⁹⁹Abhī tō rāvaṇrājya hai .

¹⁰⁹It is now the kingdom of Ravan.

¹⁰⁰Is par tum samjhā saktē hō .

¹¹⁰You can explain this.

¹⁰¹Chaṛhtī kalā tō paramātmā hī karā saktē haĩ .

¹¹¹It is only God who can bring about the stage of ascent.

¹⁰²Bākī tō sab ēk dō kō girātē hī rahtē haĩ .

¹¹²Everyone else continues to bring others down.

¹⁰³Dēvtāyē̃ bhī girtē jātē haĩ .

¹¹³Even deities continue to fall.

¹⁰⁴Bhal sukh mē̃ hī haĩ parantu kalā tō kam hōtī jātī hai nā .

¹¹⁴Although they are in happiness, their degrees continue to decrease.

¹⁰⁵Jū̃ kī tarah girtē jātē haĩ kyōṅki drama bhī jū̃ K|kē misal chaltā hī rahtā hai .

¹¹⁵They continue to move like a louse because even the drama continues to move like a louse.

¹⁰⁶Tō chaṛhtī kalā ēk K|kē hī dvārā hōtī hai .

¹¹⁶Therefore, the stage of ascent is only brought about by the One.

¹⁰⁷Samjhānē kē liē projector bahut achchhā hai .

¹¹⁷A projector is very good to explain with.

¹⁰⁸Centre bhī bahut baṛhtē jāyēṅgē .

¹¹⁸The number of centres will increase a great deal too.

¹⁰⁹Bābā kahtē haĩ ki har ēk bhāṣhā mē̃ slides banātē jāō .

¹¹⁹Baba says that you should continue to make slides in all languages.

¹¹⁰Parantu kām karnē vālā aisā kōī hai nahī̃ .

¹²⁰However, there isn't anyone who would do this work.

¹¹¹Bābā yukti tō batā dētē haĩ . ¹¹²Parantu kām karnē vālā chāhiē tō service bahut baṛh saktī hai .

¹²¹Baba gives you methods, but someone is needed to carry those out so that service can increase a great deal.

¹¹³Bachchō̃ kō apnē bhāī-bahinō̃ par bahut rahm karnā chāhiē .

¹²²You children should have a lot of mercy for your brothers and sisters.

¹¹⁴Bābā merciful hai nā .

¹²³Baba is also merciful.

¹¹⁵Mērā ānā bhī bhārat mē̃ hī hōtā hai , aur jagah ānā mērā nahī̃ hōtā .

¹²⁴It is only in Bharat that I come. ¹²⁵I don’t come in any other place.

¹¹⁶Śhivjayantī bhī bhārat mē̃ manāī jātī hai .

¹²⁶It is in Bharat that they celebrate the birthday of Shiva.

¹¹⁷Parantu jāntē nahī̃ haĩ , samjhō Christ key|kī jayantī manātē haĩ tō unkē kartavya kō jāntē haĩ . ¹¹⁸Parantu śhiv kā kartavya nahī̃ jāntē .

¹²⁷However, they don't know anything about it. ¹²⁸For instance, when they celebrate the birthday of Christ, they know his work, but no one knows the task of Shiva.

¹¹⁹Vahī patit-pāvan hai .

¹²⁹He is the Purifier.

¹²⁰Bhārat baṛē tē baṛā tīrtha hai .

¹³⁰Bharat is the greatest pilgrimage place.

¹²¹Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍālnē sē itnē baṛē tīrtha bhārat key|kī mahimā gum hō gaī hai .

¹³¹By putting Krishna’s name in the Gita, they have made the praise of Bharat, the greatest pilgrimage place, disappear.

¹²²Dēkhō , muhammad gajnavī nē mandir lūṭā thā , agar unkō yah mālūm hōtā ki yah hamārē bābā kā mandir hai tō lūṭtē thōṛēhī .

¹³²Look how Mahmud Guznavi looted the temple! ¹³³If he had been aware that that was the temple to his Baba, he wouldn't have looted it.

¹²³Allāh K|kē mandir kō kaun lūṭēgā , jisnē svarg key|kī sthāpanā key|kī .

¹³⁴Who would loot the temple to Allah? ¹³⁵Who would do that to the One who established heaven?

¹²⁴Agar śhivbābā kō jānē tō kabhī mandir kō hāth na lagāyē̃ .

¹³⁶If he knew Shiv Baba, he wouldn’t even dare touch the temple.

¹²⁵Bhal vah śhiv kō māthā ṭēktē haĩ parantu jān gayē tō kabhī na lūṭē̃ .

¹³⁷They bow down to Shiva, but if they knew everything about Him (Shiv Baba) they wouldn't loot it.

¹²⁶Sirph gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍālnē sē yah sab kuchh huā hai .

¹³⁸All of that happened simply because Krishna’s name was put in the Gita.

¹²⁷Gītā khaṇḍan hōnē sē dēkhō kyā hall|hāl huā hai .

¹³⁹Look what their condition has become because the Gita was falsified!

¹²⁸Agar śhiv kā nām hōtā ki vahī gati sadgati dātā hai .

¹⁴⁰Instead, it should have been Shiva’s name, that He alone is the Bestower of Liberation and Salvation.

¹²⁹Yah ēk key|kī hī mahimā hai .

¹⁴¹This is the praise of just the One.

¹³⁰Agar vah na ātā tō pāvan kaisē bantē  ?

¹⁴²If He didn't come, how would we become pure?

¹³¹Bhārat kō kaisē svarg banā saktē .

¹⁴³How could we make Bharat into heaven?

¹³²Yah gupta bāt hai nā .

¹⁴⁴This is an incognito matter.

¹³³Jāntē haĩ ham durgati mē̃ thē .

¹⁴⁵You know that you were in degradation.

¹³⁴Ab yahā̃ baiṭhē haĩ parantu jā rahē haĩ .

¹⁴⁶You are now sitting here, but you are to go back home.

¹³⁵Bachchō̃ kō bahut khuśhī hōnī chāhiē ki ham apnē liē rājāī sthāpan kar rahē haĩ , tō aurō̃ kō bhī rāstā dikhākar prajā banānī chāhiē .

¹⁴⁷You children should have a lot of happiness that you are establishing a kingdom for yourselves. ¹⁴⁸Therefore, you should show others this path and create subjects.

¹³⁶Baṛī mēhnat karnī chāhiē .

¹⁴⁹You should make a lot of effort.

¹³⁷Hai tō bahut sahaj .

¹⁵⁰It is very easy.

¹³⁸Sirph bāp aur varsē kō yād karō .

¹⁵¹Simply remember the Father and the inheritance.

¹³⁹Svarg kō yād karō , yah tō nark hai .

¹⁵²Remember heaven. ¹⁵³This is hell.

¹⁴⁰Ham sō kā arth|earth bhī bābā nē samjhāyā hai , ham sō dēvtā , ham sō kṣhatriya . . . . . . aur kōī tō in sab bātō̃ kō samajhtē nahī̃ .

¹⁵⁴Baba has also explained to you the meaning of ‘hum so’ (I am that which I was). ¹⁵⁵I was a deity; I was a warrior. ¹⁵⁶No one else understands these things.

¹⁴¹Tō virāṭ rūp mē̃ yah samjhānā hai ki ham sō dēvtā . . . . bantē haĩ .

¹⁵⁷You have to explain all of the things in the variety-form image to show how you become deities.

¹⁴²Abhī ham svarg mē̃ gayē ki gayē .

¹⁵⁸We are now about to go to heaven.

¹⁴³Bahut lōg pūchhtē haĩ kitnī dērī hai  ?

¹⁵⁹Many people ask how much longer it will be.

¹⁴⁴Bābā kahtē haĩ tum ab taiyār kahā̃ huē hō jō svarg mē̃ jā sakō .

¹⁶⁰Baba says: You haven't yet become ready to be able to go to heaven.

¹⁴⁵Drama tō banā huā hai .

¹⁶¹The drama is predestined.

¹⁴⁶Jitnī-jitnī sthāpanā hōtī jā rahī hai tō vināśh jvālā bhī dhīrē-dhīrē baṛhtī jā rahī hai .

¹⁶²While establishment is taking place, the flames of destruction are also gradually increasing.

¹⁴⁷Dharmō̃ mē̃ jhagaṛā|jhagṛā śhurū hōtā jā rahā hai .

¹⁶³The war of religions is also beginning.

¹⁴⁸Pahlē partition thōṛēhī thā .

¹⁶⁴Partition didn't exist before.

¹⁴⁹Tum jāntē hō pahlē ēk dēvtā dharm thā .

¹⁶⁵You know that there was at first just the one deity religion.

¹⁵⁰Gīt hai nā - āp milē tō ham svarg kā rājya , yōg bal sē lē rahē haĩ .

¹⁶⁶There is the song: Now that we have found You, we are claiming our kingdom of heaven with the power of yoga.

¹⁵¹Bāhubal sē kōī lē nahī̃ saktā .

¹⁶⁷No one can claim it with physical power.

¹⁵²Unkē pās|pass bāhubal hai .

¹⁶⁸Those people have physical power.

¹⁵³Russia , America āpas mē̃ mil jāē̃ tō sārā rājya lē saktē haĩ .

¹⁶⁹If Russia and America were to unite, they could take over the whole kingdom.

¹⁵⁴Parantu aisā hōtā nahī̃ hai .

¹⁷⁰However, that doesn’t happen.

¹⁵⁵Jab dēvtāō̃ kā rājya hai tō vahā̃ christian , bauddhī nahī̃ hōtē .

¹⁷¹When it is the kingdom of deities, there are no Christians or Buddhists there.

¹⁵⁶Ab dēvtā dharm key|kī sthāpanā hō rahī hai .

¹⁷²The deity religion is now being established.

¹⁵⁷Bhārat avināśhī khaṇḍ hai .

¹⁷³Bharat is an imperishable land.

¹⁵⁸Bāp bhī yahā̃ āyē haĩ nā .

¹⁷⁴The Father has come here.

¹⁵⁹Drama mē̃ aisē hī hai ki yōgbal sē rājāī miltī hai .

¹⁷⁵It is in the drama that you receive the kingdom with the power of yoga.

¹⁶⁰Bhārat kā prāchīn yōg maśhhūr hai , parantu yōg sikhāyā kisnē aur kaisē , vah nahī̃ jāntē .

¹⁷⁶This ancient yoga of Bharat is well known, but people don't know who taught yoga or how it was taught.

¹⁶¹Śhrīkr̥iṣhṇa nē tō yōg nahī̃ sikhāyā .

¹⁷⁷Krishna didn’t teach yoga.

¹⁶²Parampitā paramātmā hī yōg sikhlā rahē haĩ .

¹⁷⁸Only the Supreme Father, the Supreme Soul, teaches you yoga now.

¹⁶³Yah kitnī aṭpaṭī bāt hai jō buddhi sē khisak jātī hai .

¹⁷⁹This is something so slippery that it slips out of your intellects.

¹⁶⁴Kaī tō jāntē bhī chhōṛ dētē haĩ .

¹⁸⁰Some know this and yet leave it.

¹⁶⁵Tab bāp kahtē haĩ samajhdār dēkhnā hō tō yahā̃ dēkhō . . . samajhdār varsā lētē haĩ .

¹⁸¹That is why the Father says: If you want to see sensible ones, see them here! ¹⁸²Sensible ones claim their inheritance.

¹⁶⁶Bēsamajh chhōṛ dētē haĩ .

¹⁸³Senseless ones leave it.

¹⁶⁷Svarg kā varsā ganvā dētē haĩ .

¹⁸⁴They lose the inheritance of heaven.

¹⁶⁸Mahān mūrkh , mahān sujān dēkhnā hō tō yahā̃ dēkhō .

¹⁸⁵If you want to see the greatest fools and the greatest sensible ones, see them here!

¹⁶⁹Svarg mē̃ vah bhī jāyēṅgē parantu prajā mē̃ jāyēṅgē .

¹⁸⁶They will also go to heaven, but they will become part of the subjects.

¹⁷⁰Tum jāntē hō sūryavanśhī , chandravanśhī prajā kaisē bantī hai .

¹⁸⁷You know how the sun and moon dynasty subjects are created.

¹⁷¹Bāp key|kī gōd yahā̃ miltī hai .

¹⁸⁸It is here that you take the Father's lap.

¹⁷²Mūlvatan mē̃ gōd kā hisāb nahī̃ hai .

¹⁸⁹There is no question of a lap in the incorporeal world.

¹⁷³Bachchā jab paidā hōtā hai tō gurū kī gōd mē̃ dētē haĩ .

¹⁹⁰When a child is born, he is placed in the lap of a guru.

¹⁷⁴Samajhtē haĩ gurū kī gōd mē̃ nahī̃ gayā tō durgati kō pāyēgā .

¹⁹¹They believe that if the child doesn't go into the lap of a guru, he will go into degradation.

¹⁷⁵Chhōṭē bachchē kō bhī gurū karā dētē haĩ .

¹⁹²They even make young children adopt gurus.

¹⁷⁶Gurū bigar gati nahī̃ , yah gurūō̃ nē samjhāyā hai .

¹⁹³“There is no salvation without a guru.” ¹⁹⁴This is what gurus have told people.

¹⁷⁷Patā nahī̃ kab śharīr chhūṭ jāē .

¹⁹⁵You never know when you will leave your body.

¹⁷⁸Vahā̃ tō janma lē phir gurū kē pās jātē haĩ .

¹⁹⁶There, they take birth and then go to a guru.

¹⁷⁹Yahā̃ tīnō̃ combined haĩ .

¹⁹⁷Here, all three are combined.

¹⁸⁰Yah kōī śhāstrō̃ mē̃ likhā nahī̃ hai ki vahī bāp teacher gurū kī gōd hai .

¹⁹⁸It is not written in any of the scriptures that the lap of the Father, Teacher and Guru is one and the same.

¹⁸¹Bāp nē pūchhā śhivbābā kō bāp hai  ?

¹⁹⁹The Father asks: Does Shiv Baba have a father? ²⁰⁰You say, "Yes."

¹⁸²Kahtē haĩ hā̃ .

²⁰¹(When we make Shiv Baba our Child.).

¹⁸³Achchhā śhivbābā kō teacher hai  ?

²⁰²OK, does Shiv Baba have a teacher?

¹⁸⁴Gurū hai  ? ¹⁸⁵Nahī̃ .

²⁰³Does He have a guru?

¹⁸⁶Sirph mā̃ bāp miltē haĩ .

²⁰⁴No. ²⁰⁵He simply has a mother and father.

¹⁸⁷Yah guhya hisāb hai .

²⁰⁶This is a very deep account.

¹⁸⁸Bāp bachchō̃ par bachchē bāp par balihār jātē haĩ .

²⁰⁷The Father surrenders Himself to the children and the children surrender themselves to the Father.

¹⁸⁹Laukik mē̃ bachchē bāp par balihār nahī̃ jātē haĩ , bāp jātē haĩ .

²⁰⁸In the world, a child doesn’t surrender himself to his parents. ²⁰⁹It is the father who does this.

¹⁹⁰Tō yah samajhnē key|kī bāt hai ki barōbar paramātmā bāp , teacher , satgurū hai , unsē hī varsā miltā hai .

²¹⁰Therefore, it has to be understood that the Supreme Soul is the Father, Teacher and Satguru and that you receive the inheritance from Him.

¹⁹¹Achchhā  !

²¹¹Achcha.

¹⁹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to the spiritual children.

¹⁹⁴Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

¹⁹⁵1 ) svadarśhan chakradhārī bannā hai .

²¹⁵ 1. Become a spinner of the discus of self-realisation.

¹⁹⁶Ham brāhmaṇ chōṭī haĩ , īśhvarīy sampradāy K|kē haĩ , is naśhē mē̃ rahnā hai .

²¹⁶Maintain the intoxication that we Brahmins are the topknot and that we belong to God's community.

¹⁹⁷2 ) apnā samay bāp kī yād mē̃ saphal karnā hai .

²¹⁷ 2. Use your time in a worthwhile way in having remembrance of the Father.

¹⁹⁸Rūhānī service mē̃ busy rahnā hai .

²¹⁸Stay busy in doing spiritual service.

¹⁹⁹Bāp par pūrā-pūrā balihār jānā hai .

²¹⁹Surrender yourself fully to the Father.

²⁰⁰Vardān  : ēkras sthiti K|kē āsan par man-buddhi kō biṭhānē vālē sachchē tapasvī bhav

²²⁰Blessing: May you be a true tapaswi and sit your mind and intellect on the seat of a constant and stable stage.

²⁰¹Tapasvī sadā āsandhārī hōtē haĩ , vē|way kōī na kōī āsan par baiṭhkar tapasyā kartē haĩ .

²²¹ Tapaswis always sit on seats, they always do tapasya while seated on special seats.

²⁰²Āp tapasvī bachchō̃ kā āsan hai - ēkras sthiti , phariśhtā sthiti .

²²²The seats of you tapaswi children are a constant and stable stage, the angelic stage.

²⁰³Inhī̃ śhrēṣhṭh sthitiyō̃ K|kē āsan par sthit hōkar tapasyā karō .

²²³Do tapasya while seated on the seat of these elevated stages.

²⁰⁴Jaisē sthūl āsan par śharīr baiṭhtā hai aisē śhrēṣhṭh sthiti K|kē āsan par man-buddhi kō biṭhā dō aur jitnā samay chāhō , jab cāhō-āsan par baiṭh jāō .

²²⁴Just as your body sits on a physical seat, in the same way, keep your mind and intellect sitting on the seat of an elevated stage. ²²⁵Be seated on that seat whenever you want for as long as you want.

²⁰⁵Is samay śhrēṣhṭh sthiti K|kē āsan par baiṭhnē vālō̃ kō bhaviṣhya mē̃ rājya kā siṃhāsan prāpt hōtā hai .

²²⁶Those who sit on the seat of an elevated stage at this time receive the throne of the kingdom in the future.

²⁰⁶Slōgan  : dūsrē K|kē vichārō̃ kō apnē vichārō̃ sē milākar sarv kō sammān dēnā hī mānanīy bannē kā sādhan hai .

²²⁷Slogan: To harmonise your ideas with the ideas of others and to give respect to everyone is the way to be worthy of receiving respect.

²²⁸*** Om Shanti ***