गुरुवार 13 अक्टूबर 2022 की दैनिक मुरली

⁰13-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab tumhārī dil mē̃ khuśhī key|kī śhahnāī bajnī chāhiē kyōṅki bāp āyē haĩ hāth mē̃ hāth dēkar sāth lē jānē , ab tumhārē sukh K|kē din āyē ki āyē ' '

¹Essence: Sweet children, bugles (shehnai - musical instrument specially played on happy occasions) of happiness should now play in your hearts because the Father has come to put His hand in your hands and take you back with Him. ²Your days of happiness are now about to come.

²Praśhna  : abhī nayē jhāṛ kā kalam lag rahā hai isliē kaun see|sī|C khabardārī avaśhya rakhnī hai  ?

³Question: Now that the sapling of the new tree is being planted, what should you definitely be cautious about?

³Uttar  : nayē jhāṛ kō tūphān bahut lagtē haĩ .

⁴Answer: Many storms come to a new tree. ⁵Such storms come that all the flowers and fruit fall. ⁶Here, too, the sapling of the new tree that is being planted will be shaken with great force by Maya.

⁴Aisē-aisē tūphān ātē haĩ jō sab fool|phūl phal ādi gir jātē haĩ .

⁷Many storms will come. ⁸Maya will make your intellects have doubts.

⁵Yahā̃ bhī tumhārē nayē jhāṛ kā jō kalam lag rahā hai usē bhī māyā jōr sē hilāyēgī . ⁶Anēk tūphān āyēṅgē .

⁹If there isn’t remembrance of the Father in your intellect, you wilt and fall.

⁷Māyā sanśhaybuddhi banā dēgī . ⁸Buddhi mē̃ bāp kī yād nahī̃ hōgī tō murjhā jāyēṅgē , gir bhī paṛē̃gē isliē bābā kahtē bachchē māyā sē bachnē kē liē mukh mē̃ muhalarā ḍāl dō arthāt dhandhā ādi bhal karō lēkin buddhi sē bāp kō yād kartē rahō .

¹⁰This is why Baba says: Children, in order to be safe from Maya, put a bead in your mouth, that is, do your business etc., but continue to remember the Father in your intellect.

⁹Yahī hai mēhnat .

¹¹This requires effort.

¹⁰Gīt  : ōm namō śhivāē …

¹²Song: Salutations to Shiva.

¹¹Ōm śhānti .

¹³Om shanti.

¹²Tum bachchō̃ kō achchhī tarah niśhchay hō gayā hai ki bābā ākar naī duniyā rachtē haĩ jō ham patit haĩ unkō pāvan banānē .

¹⁴You children have great faith that Baba comes to make the world new and to purify us who are impure.

¹³Aisē nahī̃ ki sr̥iṣhṭi hai nahī̃ aur bāp ākar rachtē haĩ .

¹⁵It isn’t that the world doesn’t exist and that the Father comes and creates it.

¹⁴Bāp kō bulātē haĩ ki ham jō patit haĩ unkō ākar pāvan banāō .

¹⁶You call out to the Father to come and purify you all because you are impure.

¹⁵Duniyā tō hai hī .

¹⁷The world exists anyway.

¹⁶Bākī purānī kō naī kartē haĩ .

¹⁸He makes the old world new.

¹⁷Yah gyān manuṣhyō̃ kē liē hai , jānvarō̃ kē liē nahī̃ hai kyōṅki manuṣhya paṛhkar martabā pātē haĩ .

¹⁹This knowledge is for human beings, not for animals, because human beings study and claim a status.

¹⁸Abhī jō duḥkh dēnē key|kī sāmagrī hai , ismē̃ sab ā gayē - dēh , dēh K|kē dharm ādi .

²⁰Now, the paraphernalia that causes sorrow includes everything –bodies, bodily religions etc.

¹⁹Tō bāp is duḥkh key|kī sāmagrī kō sukh kā banātē haĩ tab bāp nē kahā hai maĩ duḥkhdhām kō sukhdhām banātā hū̃ , maĩ hū̃ hī duḥkhhartā sukhkartā .

²¹The Father changes this paraphernalia of sorrow into happiness and that is why the Father has said: I make this land of sorrow into the land of happiness. ²²I am the Remover of Sorrow and the Bestower of Happiness.

²⁰Ab tumhārē andar śhahnāī bajnī chāhiē ki hamārē sukh K|kē din sāmnē ā rahē haĩ .

²³Bugles of happiness should now play inside you because your days of happiness are coming in front of you.

²¹Jāntē hō ki bāp kalp kē bād miltē haĩ aur kōī aisē kiskē liē nahī̃ kahtē .

²⁴You know that you meet the Father after a cycle. ²⁵No one can say this of anyone else.

²²Bhagvān ātē hī haĩ bhaktō̃ key|kī sadgati karnē .

²⁶God comes to grant salvation to the devotees.

²³Apnē sāth hāth mē̃ hāth dēkar lē chaltā hū̃ .

²⁷I put My hand in your hands and take you back with Me.

²⁴Aisē nahī̃ ki sukhdhām mē̃ jākar tumkō chhōṛtā hū̃ .

²⁸It isn’t that I take you to the land of happiness and leave you.

²⁵Nahī̃ , is samay K|kē purūṣhārth anusār āpēhī jākar prālabdh bhōgtē hō .

²⁹No, according to the efforts you make at this time, you automatically go and experience your reward there.

²⁶Jitnā jō aurō̃ kō samjhātē haĩ utnā unkō drama pakkā hō jātā hai .

³⁰The more you explain to others, the more the drama continues to become firm for them.

²⁷Manuṣhya kōī drama dēkhkar ātē haĩ tō kuchh din tak pakkā hō jātā hai .

³¹When people have seen a drama (film), it remains very clear for them for a few days.

²⁸Tō tumkō yah bhī pakkā hō jātā hai kyōṅki yah bēhad kā drama hai .

³²So, this too becomes firm for you because this is an unlimited drama.

²⁹Satyug sē lēkar is samay tak drama buddhi mē̃ hai .

³³You have the drama from the golden age until this time in your intellects.

³⁰Centre par ātē haĩ tō sāvadhānī miltī hai . ³¹Tō yah yād ā jātā hai .

³⁴When you go to the centres, you are cautioned and so you remember this.

³²Yahā̃ bhī baiṭhē hō tō yād hai . ³³Sr̥iṣhṭi tō bēhad kā drama hai .

³⁵Even while you are sitting here, you remember that the world is an unlimited drama.

³⁴Parantu hai second kā kām .

³⁶However, this is a matter of just a second.

³⁵Samjhātē haĩ tō jhaṭ drama buddhi mē̃ ā jātā hai .

³⁷When it is explained, this drama quickly enters your intellects.

³⁶Jāntē haĩ ki kaun-kaun ākar dharm sthāpan kartē haĩ .

³⁸You know who comes and establishes the dharma (religion).

³⁷Mūlvatan kō yād karnā bhī second kā kām hai .

³⁹To remember the incorporeal world is also a matter of just a second.

³⁸Dūsrā number hai sūkṣhmavatan .

⁴⁰The second number is the subtle region.

³⁹Tō vahā̃ bhī kōī baṛī bāt nahī̃ hai kyōṅki vahā̃ bhī sirph brahmā , viṣhṇu , śhaṅkar dikhāyā hai .

⁴¹There, too, it is not a big thing because only Brahma, Vishnu and Shankar are shown there.

⁴⁰Vah bhī jhaṭ buddhi mē̃ ā jātā hai .

⁴²That also quickly enters your intellects.

⁴¹Phir hai sthūlvatan .

⁴³Then, there is the physical world.

⁴²Ismē̃ 4 yugō̃ kā chakra ā jātā hai .

⁴⁴The cycle of four ages is included in that.

⁴³Yah hai bāp key|kī rachnā , aisē nahī̃ ki sirph tum svarg kō yād kartē hō .

⁴⁵This is the Father’s creation. ⁴⁶It isn’t that you only remember heaven; no.

⁴⁴Nahī̃ , svarg sē lēkar kaliyug ant tak kā tumhārī buddhi mē̃ rāz hai tō tumkō aurō̃ kō bhī samjhānā hai .

⁴⁷Your intellects have the secrets of the drama from heaven until the end of the iron age. ⁴⁸Therefore, you have to explain to others.

⁴⁵Yah jhāḍ aur gōlē ( sr̥iṣhṭi chakra ) kā chitra sabkē ghar mē̃ rahnā chāhiē . ⁴⁶Jō kōī āvē unkō baiṭh samjhānā chāhiē .

⁴⁹All of you should have these pictures of the tree and the cycle in your homes and you should then explain to anyone who comes.

⁴⁷Merciful aur mahādānī bannā hai iskō avināśhī gyān ratna kahā jātā hai .

⁵⁰You have to become merciful and great donors. ⁵¹These are called the imperishable jewels of knowledge.

⁴⁸Is samay tum bhaviṣhya kē liē dhanvān banō .

⁵²It is at this time that you become wealthy for the future.

⁴⁹Bāp samjhātē haĩ bachchē ab tak tumnē jō kuchh paṛhā aur sunā hai un sabkō bhūl jāō .

⁵³The Father Himself now says: Forget everything you have studied and heard until now.

⁵⁰Manuṣhya marnē samay sab kuchh bhūl jātē haĩ nā .

⁵⁴When a person dies, he forgets everything.

⁵¹Tō yahā̃ bhī tum jītē jī martē hō .

⁵⁵So, here, too, you die alive.

⁵²Tō bāp kahtē haĩ maĩ naī duniyā kē liē jō bātē̃ sunātā hū̃ vahī yād karō . ⁵³Abhī ham amarlōk mē̃ jātē haĩ aur amarnāth dvārā amarkathā sun rahē hai .

⁵⁶The Father says: Only remember whatever I tell you about the new world. ⁵⁷We are now to go to the land of immortality and are listening to the story of immortality from the Lord of Immortality.

⁵⁴Kōī pūchhtē haĩ mr̥ityulōk kab śhurū hōtā hai  ? ⁵⁵Bōlō , jab rāvaṇ rājya śhurū hōtā hai .

⁵⁸When someone asks you when the land of death begins, tell him it begins when Ravan’s kingdom begins.

⁵⁶Amarlōk kab śhurū hōtā hai  ?

⁵⁹When does the land of immortality begin?

⁵⁷Jab rāmrājya śhurū hōtā hai .

⁶⁰It begins when the kingdom of Rama begins.

⁵⁸Bhakti key|kī sāmagrī tō aisē phailī hai jaisē jhāṛ phailā huā hō .

⁶¹The paraphernalia of devotion has spread just as a tree spreads.

⁵⁹Ab nayē jhāṛ kā kalam lag rahā hai tō aisē jhāṛ kō māyā K|kē tūphān dēkhō kitnē lagtē haĩ .

⁶²The sapling of the new tree is now being planted. ⁶³Therefore, just see how such a new tree experiences so many storms of Maya.

⁶⁰Jab tūphān lagtā hai tō bagīchē mē̃ jākar dēkhō kitnē phal fool|phūl girē huē hōtē haĩ .

⁶⁴When a storm come, go into the garden and see how many flowers and fruit have fallen.

⁶¹Thōṛē bach jātē haĩ .

⁶⁵A few remain safe.

⁶²Yahā̃ bhī aisē hai ki māyā K|kē tūphān ānē sē aur bābā key|kī yād na rahnē sē murjhā jātē haĩ . ⁶³Kōī tō gir paṛtē haĩ .

⁶⁶It is the same here; when there are storms of Maya, you wilt because of not staying in remembrance of Baba; some just fall.

⁶⁴Hātamtāī kā khēl hai nā ki mukh mē̃ muhalarā ḍāltē thē .

⁶⁷There is the game of ‘Hatamtai’ in which they put a bead in their mouths.

⁶⁵Agar buddhi mē̃ bābā yād hō tō māyā kā asar nahī̃ hōtā hai .

⁶⁸If you keep Baba in your intellects, you won’t be affected by Maya.

⁶⁶Bābā yah thōṛēhī kahtē haĩ ki dhandhā ādi na karō .

⁶⁹Baba doesn’t tell you not to do any business etc.

⁶⁷Dhandhā ādi kartē bāp kō yād karō - ismē̃ mēhnat hai .

⁷⁰While doing your business, remember the Father. ⁷¹This requires effort.

⁶⁸Rājāī lēnā , kōī cum|kam bāt hai kyā  !

⁷²It is not a small thing to claim a kingdom!

⁶⁹Kōī had key|kī rājāī lētē haĩ tō bhī kitnī mēhnat karnī paṛtī hai .

⁷³When someone claims a limited kingdom, he has to make so much effort.

⁷⁰Yah tō satyug key|kī rājāī lētē hō .

⁷⁴However, here, you are claiming a kingdom of the golden age.

⁷¹Mēhnat jarūr karnī paṛē .

⁷⁵Therefore, you surely have to make effort.

⁷²Paramātmā kō gyān kā sāgar kahā jātā hai , jānī jānanhār nahī̃ .

⁷⁶God is called the Ocean of Knowledge, not Janijananhar (One who knows everything inside each one).

⁷³Jānī-jānanahār mānā thought reader , yānī andar kō jānnē vālā .

⁷⁷Janijananhar means a thought reader, that is, someone who knows what is inside each of you.

⁷⁴Vāstav mē̃ yah bhī ēk riddhi-siddhi hai , ussē prāpti kuchh nahī̃ .

⁷⁸In fact, that too is an occult power. ⁷⁹There is no attainment from that.

⁷⁵Agar ulṭā bhī laṭak jāyē̃ tō bhī prāpti kuchh nahī̃ .

⁸⁰If you are dangling upside-down, there is no attainment in that either.

⁷⁶Ājkal tō āg sē bhī pār kartē haĩ .

⁸¹Nowadays, people even walk on fire.

⁷⁷Ēk sannyāsī thā usnē āg sē pār kiyā .

⁸²There was a sannyasi who walked on fire.

⁷⁸Sunā hai sītā nē āg sē pār kiyā tō yah bhī āg sē pār kartē haĩ .

⁸³They heard that Sita had to go through fire and so they also do that.

⁷⁹Ab yah sab dant kathāyē̃ haĩ .

⁸⁴All of those are tall stories.

⁸⁰Vah kah dētē śhāstra anādi haĩ .

⁸⁵They say that the scriptures are eternal.

⁸¹Kab sē  ?

⁸⁶Since when?

⁸²Tārīkh tō kōī hai nahī̃ .

⁸⁷There is no date for them.

⁸³Dūsrē dharmō̃ key|kī tārīkh hai , ussē hisāb lagāyā jā saktā hai .

⁸⁸There are dates for all the other religions and you can make those calculations.

⁸⁴Jaisē kahtē haĩ Christ K|kē 3000 varṣh pahlē bhārat heaven thā .

⁸⁹For instance, they say that 3000 years before Christ, Bharat was heaven.

⁸⁵Parantu heaven mē̃ kyā thā , yah nahī̃ jāntē .

⁹⁰However, they don’t know what existed in heaven.

⁸⁶Jhāṛ kā rāz tumhārī buddhi mē̃ hai .

⁹¹You have the secrets of the tree in your intellects.

⁸⁷Tum varṇan kar saktē hō ki is vr̥ikṣha kā foundation kaisē lagā , phir kaisē vr̥iddhi kō pāyā .

⁹²You can speak about how the foundation of this tree was laid and how it then grew.

⁸⁸Jab flower vase ( phūldān ) banātē haĩ , tō ūpar mē̃ fool|phūl banātē haĩ .

⁹³When a flower vase is arranged, the flowers are placed at the top.

⁸⁹Yah bhī aisē hai .

⁹⁴It is the same here.

⁹⁰Pahlē dēvī-dēvtā dharm kā tanā thā . ⁹¹Pīchhē yah sab dharm tanē sē nikaltē haĩ arthāt unkī prajā kā flower dikhātē haĩ .

⁹⁵First of all, there is the trunk of the deity religion and then all the religions emerge from the trunk, that is, they show the flowers of their people.

⁹²Ab vichār karō har ēk dharm jab ātā hai tō phūlō̃ kā bagīchā thā .

⁹⁶Just think about it: when each religion come into existence, it is a garden of flowers.

⁹³Girtī kalā pīchhē ātī hai arthāt pahlē golden , silver , copper ab iron mē̃ haĩ . ⁹⁴Paṛhāī tumhārī buddhi mē̃ hōnī chāhiē .

⁹⁷The stage of falling comes later; that is, there is first the golden, then the silver, then the copper and now you are in the iron age.

⁹⁵Knowledgeful bāp baiṭh vr̥ikṣha aur drama kā full knowledge dētē haĩ . ⁹⁶Is kāraṇ paramātmā kō gyān kā sāgar , bījrūp kahā jātā hai .

⁹⁸You should have this study in your intellects. ⁹⁹The knowledge-full Father sits here and gives you the full knowledge of the tree and the drama.

⁹⁷Yah manuṣhya sr̥iṣhṭi kā bījrūp hai jō ūpar mē̃ rahtā hai .

¹⁰⁰That is why God is called the Ocean of Knowledge and the Seed.

⁹⁸Jō incorporeal world ātmāō̃ kī hai , unkō brahmāṇḍ , brahm lōk kahtē haĩ .

¹⁰¹He is the Seed of the human world tree and He resides up above.

⁹⁹Jahā̃ ātmāyē̃ aṇḍē misal rahtī haĩ . ¹⁰⁰Sākṣhātkār bhī kartē haĩ ātmā bindī rūp hai .

¹⁰²The incorporeal world of souls is called Brahmand, brahm lok, where egg-shaped souls live.

¹⁰¹Jaisē firefly ( jugnū ) jab ikaṭṭhē uṛtē haĩ tō jagmag hōtī hai , parantu vah light cum|kam hai .

¹⁰³You even have visions of a soul in the form of a point. ¹⁰⁴When fireflies all fly together they sparkle, but that light is still less.

¹⁰²Tō ātmāyē̃ bhī ikaṭṭhī uṛē̃gī .

¹⁰⁵So, souls will also all fly together.

¹⁰³Is chhōṭī see|sī|C bindī mē̃ 84 janmō̃ kā part bharā huā hai .

¹⁰⁶Such a tiny point has a part of 84 births recorded within him.

¹⁰⁴Bābā tumkō sārē drama kā sākṣhātkār karātē haĩ . ¹⁰⁵Jis drama K|kē andar ātmā actor hai aur actors kō is drama kā patā nahī̃ hai .

¹⁰⁷Baba gives you a vision of the whole drama in which souls are actors, yet the actors don’t know about this drama.

¹⁰⁶Tumkō yād karnā hai ēk bābā kō , dūsrā knowledge kō .

¹⁰⁸You first have to remember Baba and then the knowledge.

¹⁰⁷Gyān tō second kā bahut simple hai .

¹⁰⁹The knowledge is for a second and very simple.

¹⁰⁸Parantu gyān śhurū kab sē huā , vistār karnā paṛtā hai kyōṅki bhūl jātā hai .

¹¹⁰However, when did it begin? ¹¹¹Because you forget, you have to go into expansion.

¹⁰⁹Māyā K|kē vighna bhī paṛtē haĩ .

¹¹²There are many obstacles of Maya.

¹¹⁰Śhārīrik bīmārī ā jātī hai .

¹¹³There is even physical illness.

¹¹¹Āgē kabhī bukhār nahī̃ huā hōgā , gyān mē̃ ānē kē bād bukhār hō jātā hai tō sanśhay paṛ jātā hai ki gyān mē̃ tō bandhan khalās hōnē chāhiē .

¹¹⁴Previously, you would never have had fever but if, after coming into knowledge, you have a fever, you develop doubts, because you think that, after coming into knowledge, all your bondages should end.

¹¹²Parantu bābā tō kah dētē yah bīmārī aur āyēṅgī , hisāb-kitāb bhī chuktū karnā hai .

¹¹⁵However, Baba says: These illnesses will come even more strongly. ¹¹⁶You have to settle your karmic accounts.

¹¹³Bhakti mē̃ manuṣhya 9 ratnō̃ key|kī aṅgūṭhī pahantē haĩ .

¹¹⁷People in devotion wear a ring of nine jewels.

¹¹⁴Bīch mē̃ valuable ratna lagātē haĩ . ¹¹⁵Ājūbājū cum|kam kīmat vālē .

¹¹⁸They have a valuable jewel in the centre and around it less valuable jewels.

¹¹⁶Kōī ratna hajār vālā hōtā hai , kōī 100 vālā . . . . . . bābā kahtē haĩ ki yah hīrē jaisī amūlya jīvan hai .

¹¹⁹Some jewels cost 1000 rupees and others cost 100. Baba says: This life of yours is as valuable as a diamond.

¹¹⁷Tō sūryavanśhī mē̃ janma lēnā chāhiē .

¹²⁰Therefore, you should take birth in the sun dynasty.

¹¹⁸Satyug kā mahārājā , mahārānī aur trētā K|kē ant kā rājā rānī kitnā fark hōgā .

¹²¹There will be so much difference between the empress and emperor of the golden age and the kings and queens at the end of the silver age.

¹¹⁹Yah drama key|kī kahānī aurō̃ kō bhī samjhānī hai . ¹²⁰Āō tō ham āpkō samjhāyē̃ ki 5 hajār varṣh pahlē ēk bahut achchhā dēvtāō̃ kā rājya thā .

¹²²You also have to explain this story of the drama to others: “Come inside and we will explain to you how 5000 years ago there was a beautiful kingdom of deities.

¹²¹Unhōnnē yah pad kaisē pāyā  !

¹²³How did they attain their status?

¹²²Lakṣhmī-nārāyaṇ jō satyug key|kī rājāī lētē haĩ , unhō̃ K|kē 84 janmō̃ key|kī history-geography sunāyē̃ .

¹²⁴We will tell you the story of the history and geography of the 84 births of Lakshmi and Narayan and how they ruled the kingdom in the golden age.”

¹²³Aisē-aisē temptation ( pralōbhan ) dēkar unhō̃ kō andar lē ānā chāhiē .

¹²⁵You should offer such temptation to people and bring them inside.

¹²⁴Second key|kī kahānī hai . ¹²⁵Parantu hai padamō̃ key|kī .

¹²⁶It is a story of just a second, but it is worth multimillions.

¹²⁶Kahā̃ bhī tum jā saktē hō .

¹²⁷You can go anywhere.

¹²⁷College mē̃ , university mē̃ , hospital mē̃ jāō tō kahnā chāhiē ki tum kitnā bīmār paṛtē hō .

¹²⁸Go to colleges, universities and hospitals and tell them: “You fall ill so much.

¹²⁸Ham āpkō aisī davāī dēgē jō 21 janm bīmār hī nahī̃ paṛē̃gē .

¹²⁹We will give you such medicine that you will not fall ill for 21 births.

¹²⁹Āpnē sunā hai ki paramātmā nē kahā hai manmanābhav .

¹³⁰You must have heard that God said: Manmanabhav!

¹³⁰Tum bāp kō yād karē̃gē tō vikarma vināśh hōṅgē aur kōī nayē vikarma hōṅgē hī nahī̃ .

¹³¹If you remember the Father, your sins will be absolved and you will not commit any further sins.

¹³¹Tum ever healthy , wealthy ban jāyēṅgē .

¹³²You will then become ever healthy and wealthy.

¹³²Āō tō ham parampitā paramātmā key|kī biography batāyē̃ .

¹³³Come and we will tell you the biography of the Supreme Father, the Supreme Soul.

¹³³Paramātmā kō sarvavyāpī kahnā kōī yah biography thōṛēhī hai .

¹³⁴To say that God is omnipresent is not His biography.”

¹³⁴Aisē-aisē samjhānā chāhiē .

¹³⁵You should explain in this way. ¹³⁶Achcha.

¹³⁵Achchhā - āj tō bhōg hai .

¹³⁷Today is the day for offering bhog.

¹³⁶Gīt  : dhartī kō ākāśh pukārē . . . iskō kahā jātā hai purānī jhūṭhī duniyā .

¹³⁸(Song: The sky calls out to the earth). ¹³⁹This world is called old and false.

¹³⁷Iskō raurav nark kahā jātā hai .

¹⁴⁰It is called the extreme depths of hell.

¹³⁸Gīt bhī achchhā hai ki ānā hī hōgā , prēm key|kī duniyā mē̃ .

¹⁴¹The song is also good in that it says: He has to come here, into this world of love.

¹³⁹Sūkṣhmavatan mē̃ bhī prēm hai nā .

¹⁴²There is also love in the subtle region.

¹⁴⁰Dēkhō , dhyān mē̃ khuśhī-khuśhī jātē haĩ .

¹⁴³People go into trance in great happiness.

¹⁴¹Satyug mē̃ bhī sukh hai , yahā̃ tō kuchh nahī̃ hai .

¹⁴⁴In the golden age, there is happiness. ¹⁴⁵Here, there is nothing.

¹⁴²Tō is duniyā sē vairāgya ānā chāhiē .

¹⁴⁶Therefore, you should have disinterest in this old world.

¹⁴³Sannyāsiyō̃ kā tō hai had kā vairāgya . ¹⁴⁴Tumhārā tō hai bēhad kā vairāgya .

¹⁴⁷Sannyasis have limited disinterest, whereas your disinterest is unlimited.

¹⁴⁵Tumhē̃ tō sārī duniyā kō bhulānā hai .

¹⁴⁸You have to forget the whole world.

¹⁴⁶Bābā nē bāmbē mē̃ ēk patra likhā thā .

¹⁴⁹Baba wrote a letter to Bombay.

¹⁴⁷Bābā sirph bāmbē vālō̃ kō hī nahī̃ kahtē parantu sab centres vālō̃ kē liē bābā key|kī rāy nikaltī hai .

¹⁵⁰Baba doesn’t just tell the children of Bombay, but Baba advises the children at all the centres.

¹⁴⁸Tumkō bhāṣhaṇ karnā hōtā hai subah aur śhām kō .

¹⁵¹You have to give lectures in the mornings and evenings.

¹⁴⁹Tō har ēk śhahar mē̃ baṛē-baṛē hall|hāl tō hōtē hī haĩ aur bahutō̃ K|kē mitr-sambandhī bhī hōtē haĩ , tō advertise karnī hai ki hamkō parampitā paramātmā kā parichay dēnā hai . ¹⁵⁰Tāki sabhī paramātmā sē apnā birthright lē sakē̃ .

¹⁵²In every city they have big halls, and many of you have friends and relatives. ¹⁵³Therefore, you have to advertise that you want to give the introduction of the Supreme Father, the Supreme Soul, so that everyone can claim their birthright from God.

¹⁵¹Hamkō sirph ḍēṛh ghaṇṭā subah , ḍēṛh ghaṇṭā śhām kē liē hall|hāl chāhiē .

¹⁵⁴We want the hall for only an hour and a half in the morning and an hour and a half in the evening.

¹⁵²Kōī haṅgāmā nahī̃ hōgā , bājā-gājā nahī̃ .

¹⁵⁵We won’t make any trouble. ¹⁵⁶There won’t be any bands or harmoniums etc.

¹⁵³Tō kōī vājib kirāyē par dēvē tō ham lē saktē haĩ .

¹⁵⁷If anyone were to offer this, we could rent it.

¹⁵⁴Area kō bhī dēkhnā hai , ghar kō bhī dēkhnā hai ki achchhā hai .

¹⁵⁸You also have to look at the area. ¹⁵⁹You have to see that the building is good too.

¹⁵⁵Achchhā ādmī hōgā tō achchhē jigyāsuō̃ kō lēkar āyēgā .

¹⁶⁰A good person would bring good seekers with him.

¹⁵⁶Aisē-aisē 4-5 jagah bhāṣhaṇ karnā chāhiē .

¹⁶¹You should hold lectures in four or five such places.

¹⁵⁷Baṛē-baṛē śhaharō̃ mē̃ agar first floor na milē tō second floor , nahī̃ tō lāchārī hālat mē̃ third floor bhī lē saktē hō .

¹⁶²In big cities, if you can’t get the first floor, take the second floor. ¹⁶³Otherwise, in desperate circumstances, you can also take the third floor.

¹⁵⁸Aisē hī gānv-gānv mē̃ bhī .

¹⁶⁴Do the same in villages.

¹⁵⁹Jaisā gānv hō . ¹⁶⁰Bhalē kōī chhōṭā makān hō .

¹⁶⁵According to the village, it may even be a small building.

¹⁶¹Pūrā makān tō chāhiē nahī̃ . ¹⁶²Sirph 3 pair pr̥ithvī chāhiē .

¹⁶⁶You don’t need a whole building; you just need three feet of land.

¹⁶³Sabkō apnē sambandhiyō̃ sē bāt kartē rahnā chāhiē tō kōī na kōī dē dēgē .

¹⁶⁷All of you should continue to speak to your relatives and someone or other will offer this to you.

¹⁶⁴Tō aisē centres khōltē rahnā chāhiē .

¹⁶⁸So, continue to open centres in this way.

¹⁶⁵Kōī tō kirāyā bhī nahī̃ lē̃gē .

¹⁶⁹Some won’t even take rent from you.

¹⁶⁶Aur kōī lētē-lētē agar tīr lag gayā tō vah bhī lēnā band kar dēgē .

¹⁷⁰While taking rent from you, if they are shot by an arrow, they would stop taking anything from you.

¹⁶⁷Jō viśhālbuddhi hōṅgē vah achchhā samajhkar dhāraṇ karē̃gē .

¹⁷¹Those who have broad intellects will be able to understand and imbibe this very well.

¹⁶⁸Jinkī viśhālbuddhi hai , unkō mahārathī kahā jātā hai . ¹⁶⁹Vah tō ēk dō K|kē pichhāṛī centres khōltē jāyēṅgē .

¹⁷²Those who have broad intellects are called maharathis: they will continue to open centres, one after another.

¹⁷⁰Bachchē jāntē haĩ ki ham apnā rājya śhrīmat par gupta hī gupta sthāpan kar rahē haĩ .

¹⁷³You children know that you are establishing your kingdom in an incognito way by following shrimat. ¹⁷⁴No one else can know how you are establishing it.

¹⁷¹Aur kōī jān nahī̃ saktē ki kaisē sthāpan kartē haĩ  ?

¹⁷⁵You simply have to remain pure. ¹⁷⁶Baba has said: Maya has caused you sorrow.

¹⁷²Bas pavitra rahnā hai .

¹⁷⁷Therefore, let go of her.

¹⁷³Tō bābā nē kahā hai ki māyā nē duḥkh diyā hai , iskō chhōṛō .

¹⁷⁸Become those who conquer Maya and thereby become conquerors of the world.

¹⁷⁴Māyā jītē jagat-jīt banō .

¹⁷⁹It is not a question of conquering your minds.

¹⁷⁵Man kō jītnē key|kī bāt nahī̃ .

¹⁸⁰Minds stay peaceful in the land of peace.

¹⁷⁶Man tō śhānt , śhāntidhām mē̃ rahtā hai .

¹⁸¹Here, you have bodies and so they cannot stay quiet.

¹⁷⁷Yahā̃ śharīr hai tō śhānt rah na sakē .

¹⁸²So the supreme abode is the land of peace.

¹⁷⁸Tō śhānti-dhām hai paramdhām . ¹⁷⁹Yahā̃ samjhānī miltī hai tō chintan bhī chaltā rahē . ¹⁸⁰Vahā̃ centre par āyā , kathā sunī aur dhandhē mē̃ lag gayē khalās .

¹⁸³Here, (in Madhuban) you are given an explanation and so you think about it. ¹⁸⁴There, someone would to go a centre, listen to the talk and then become busy in his work and everything would end.

¹⁸¹Yahā̃ tājā-tājā rahtā hai isliē bachchē refresh hōnē kē liē ātē haĩ .

¹⁸⁵Here, everything stays fresh and this is why you children come here to be refreshed.

¹⁸²Duniyā vālō̃ key|kī buddhi mē̃ nahī̃ rahtā ki bhārat paramātmā kā birth place ( janm-sthān ) hai .

¹⁸⁶It doesn’t remain in the intellects of people of the world that Bharat is the birthplace of God.

¹⁸³Yahā̃ sunnē sē tumkō naśhā rahtā hai ki ham śharīr chhōṛ amarlōk mē̃ jāyēṅgē .

¹⁸⁷Here, when you hear that you will shed your bodies and go to the land of immortality you become intoxicated.

¹⁸⁴Satyug mē̃ yah nahī̃ hōgā ki phalānā mar gayā .

¹⁸⁸In the golden age, you won’t say that so-and-so has died; no.

¹⁸⁵Nahī̃ , jab purānā chōlā chhōṛē̃gē , nayā lē̃gē tō khuśhī hōgī nā .

¹⁸⁹When someone sheds an old costume, he takes a new one and stays happy.

¹⁸⁶Bājā bajēgā .

¹⁹⁰Bands will play.

¹⁸⁷Achchhā  !

¹⁹¹Achcha.

¹⁸⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹³The spiritual Father says namaste to the spiritual children.

¹⁹⁰Dhārṇā kē liē mukhya sār  :

¹⁹⁴Essence for dharna:

¹⁹¹1 ) is bēhad key|kī duniyā sē vairāgya rakh isē buddhi sē bhūlnā hai .

¹⁹⁵ 1. Have disinterest in this unlimited world and remove it from your intellect.

¹⁹²Avināśhī gyān ratna dhāraṇ kar bhaviṣhya kē liē dhanvān bannā hai .

¹⁹⁶Imbibe the imperishable jewels of knowledge and become wealthy for the future.

¹⁹³2 ) naī duniyā kē liē bāp jō bātē̃ sunātē haĩ vah yād rakhnī hai .

¹⁹⁷ 2. Only remember things of the new world that the Father tells you.

¹⁹⁴Bākī sab paṛhā huā bhūl jānā hai , aisā jītē jī marnā hai .

¹⁹⁸Forget everything else you have studied. ¹⁹⁹Die alive in this way.

¹⁹⁵Vardān  : kalyāṇkārī yug mē̃ svayã kā aur sarv kā kalyāṇ karnē vālē prakr̥itijīt , māyājīt bhav

²⁰⁰Blessing: May you be a conqueror of matter and a conqueror of Maya and bring benefit to yourself and everyone else in this benevolent age.

¹⁹⁶Is kalyāṇkārī yug mē̃ , kalyāṇkārī bāp K|kē sāth-sāth āp bachchē bhī kalyāṇkārī hō .

²⁰¹ In this benevolent age, you children are also benevolent with the Benevolent Father.

¹⁹⁷Āpkī challenge hai ki ham viśhva parivartak haĩ .

²⁰²Your challenge is: We are world transformers.

¹⁹⁸Duniyā vālō̃ kō sirph vināśh dikhāī dētā isliē samajhtē haĩ - yah akalyāṇ kā samay hai lēkin āpkē sāmnē vināśh kē sāth sthāpanā bhī spaṣhṭ hai aur man mē̃ yahī śhubh bhāvnā hai ki ab sarv kā kalyāṇ hō .

²⁰³People of the world can only see destruction and this is why they think that this is a time of non-benevolence. ²⁰⁴However, together with destruction, you also see establishment clearly in front of you, and so you have the good wishes in your mind of bringing benefit to everyone.

¹⁹⁹Manuṣhyātmāyē̃ tō kyā prakr̥iti kā bhī kalyāṇ karnē vālē hī prakr̥itijīt , māyājīt kahlātē haĩ , unkē liē prakr̥iti sukhdāī ban jātī hai .

²⁰⁵Let alone being benevolent to human souls, you are also benevolent to matter and so you are called conquerors of matter and conquerors of Maya. ²⁰⁶Matter becomes a bestower of happiness for you.

²⁰⁰Slōgan  : nyārē-pyārē hōkar karma karnē vālē hī saṅkalpō̃ par second mē̃ fullstop lagā saktē haĩ .

²⁰⁷Slogan: Only those who act while detached and loving are able to put a full stop to their thoughts in a second.

²⁰⁸*** Om Shanti ***