शुक्रवार 14 अक्टूबर 2022 की दैनिक मुरली

⁰14-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ paṛhāī kā bahut kadar rakhnā hai .

¹Essence: Sweet children, you give this study a lot of value.

²Bīmār hō , marnē par bhī hō tō bhī class mē̃ baiṭhō , kahā jātā gyān amr̥it mukh mē̃ hō tab prāṇ tan sē nikalē ' '

²If you are ill or even about to die, you must still sit in class. ³It is said that you should leave your body with the nectar of knowledge on your lips.

³Praśhna  : kaī bachchē bhī bāp sē bēmukh karnē kē nimitt ban jātē haĩ - kab aur kaisē  ?

⁴Question: When and how do children become instrumental in turning others away from the Father?

⁴Uttar  : jō āpas mē̃ bhāī-bahanō̃ sē rūṭhkar paṛhāī chhōṛ dētē haĩ aur gurū K|kē nindak ban jātē haĩ , unhē̃ dēkh anēk bāp sē bēmukh hō jātē . ⁵Āj achchhā paṛhtē kal paṛhāī chhōṛ dētē tō dūsrō̃ kō kah na sakē̃ ki tum paṛhō .

⁵Answer: When those who sulk with brothers and sisters stop studying and become those who defame the Guru, many others who see them also turn away from the Father. ⁶Today, they may be studying well but tomorrow they stop studying and they therefore cannot tell others to study.

⁶Aisē bachchē ūñch pad sē vañchit hō jātē haĩ .

⁷Such children deprive themselves of a high status.

⁷Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁸Song: The Flame has ignited in the happy gathering of moths.

⁸Ōm śhānti .

⁹Om shanti.

⁹Gīt kā arth|earth bachchō̃ nē samjhā - jinhōnnē yah gīt banāyā hai , vah unkā arth|earth nahī̃ jāntē .

¹⁰You children have understood the meaning of the song. ¹¹Those who composed the song don't know its meaning.

¹⁰Dēkhō kitnē vēd , śhāstra , upaniṣhad banāyē haĩ , parantu ēk bhī yathārth arth|earth kō nahī̃ jāntē .

¹²They have written so many Vedas, scriptures, Upanishads etc. but not a single person knows the accurate meaning of them.

¹¹Yathārth arth|earth na jānnē K|kē kāraṇ waste of time , waste of money kartē haĩ .

¹³Because of not knowing the accurate meaning of them, they continue to waste time and money.

¹²Bāp samjhātē haĩ tumnē bahut-bahut mandir , vēd , upaniṣhad ādi banāyē haĩ .

¹⁴The Father explains: You have built many temples and written many Vedas, Upanishads etc.

¹³Yagya-jap-tap kiyē haĩ . ¹⁴Kitnā paisā kharcha kiyā hai .

¹⁵You have had sacrificial fires and done a lot of chanting and tapasya.

¹⁵Yah bāp kiskō samjhātē haĩ , jō jītē jī markar bāp K|kē bantē haĩ .

¹⁶You spent so much money! ¹⁷Who is the Father explaining all of this to?

¹⁶Tō tum bāp K|kē banē hō tō gōyā jītē jī marē huē hō .

¹⁸To those who have died alive and now belong to the Father.

¹⁷Tō ab bāp kē sāth chalnē key|kī taiyārī karnī hai .

¹⁹You now belong to the Father, which means that you have died alive.

¹⁸Yah nahī̃ ki vahā̃ tumhārī kōī birth day yā barasī ādi manāyēṅgē .

²⁰So, you now have to make preparations to go back with the Father.

¹⁹Yahā̃ gāndhī key|kī kitnē dhūmdhām sē manātē haĩ .

²¹It isn't that people will celebrate your birthday or anniversary there.

²⁰Aisē nahī̃ ki śhivbābā gyān dēkar chalā jāyēgā tō phir tum satyug mē̃ unkī jayantī manāyēṅgē , nahī̃ . ²¹Ādhākalp jō bhī śharīr chhōṛē̃gē tō unkī barasī , kriyākarma nahī̃ karē̃gē .

²²Here, people celebrate the anniversary of Gandhiji with so much splendour. ²³It isn't that Shiv Baba will go away, having given you knowledge, and that you will then celebrate His birthday in the golden age; no.

²²Gaūdān karnā , pitrō̃ kō khilānā , ādi nahī̃ hōgā kyōṅki dān kiyā jātā hai ki dūsrē janm mē̃ milē .

²⁴For half a cycle, you won't celebrate anniversaries or hold any ceremonies for those who leave their bodies. ²⁵Cows won't be donated; departed spirits will not be fed.

²³Satyug mē̃ tum is samay key|kī prālabdh khātē hō .

²⁶Donations are made so that a return is received in the next birth.

²⁴Tō bhakti key|kī rasam-rivāj aur gyān key|kī rasam-rivāj mē̃ antar hai .

²⁷However, in the golden age, you experience the reward of this time.

²⁵Jō bhī viśhālbuddhi vālē haĩ vah in bātō̃ kō samajhē̃gē aur jō kalp pahlē viśhālbuddhi banē hōṅgē vahī ab banē̃gē kyōṅki phir sē vahī part bajānā hai .

²⁸Therefore, there is a difference between the customs and systems of devotion and the customs and systems of knowledge. ²⁹Those who have broad intellects will be able to understand these things.

²⁶Gīt sunā chārō̃ taraph lagāyē phērē . . phir bhī hardam dūr rahē . . bāp kahtē haĩ tumnē bhakti mārg mē̃ kitnā māthā mārā hai phir bhī mujhsē mil na sakē kyōṅki jab maĩ āū̃ tab tō mujhē mil sakō .

³⁰Those who had broad intellects in the previous cycle will have broad intellects now, because they have to play those same parts again. ³¹You heard in the song how you went around in all directions and how you still remained distant.

²⁷Maĩ ātā hī hū̃ kalp-kalp saṅgamyug par . ²⁸Lōg kah dētē haĩ ki paramātmā yugē-yugē ātā hai .

³²The Father says: You beat your heads so much on the path of devotion, and yet you were unable to meet Me, because you can only meet Me when I come.

²⁹Phir kahtē haĩ paramātmā K|kē 24 avatār haĩ .

³³I only come at the confluence age of every cycle.

³⁰Tō yah wrong hai nā .

³⁴People say that God comes in every age.

³¹Mujhē bulātē haĩ ki patit-pāvan āō , ākar patitō̃ kō pāvan banāō .

³⁵They then say that God has 24 incarnations. ³⁶Therefore, that is wrong.

³²Tō ab tumhārī yuddha hai māyā rāvaṇ sē .

³⁷People call out to Me: “O Purifier, come!” ³⁸Come and make us impure ones pure with.

³³Tumhārī kōī sthūl yuddha nahī̃ hai .

³⁹So, your war is now with Maya, Ravan.

³⁴Tum rāvaṇ par jīt pātē hō .

⁴⁰You don't have a physical war.

³⁵Usmē̃ bhī mukhya yōddhā kaun hai  ?

⁴¹You conquer Ravan. ⁴²Who is the main warrior in that?

³⁶Kām .

⁴³Lust.

³⁷Tō is vikār par jīt pānī hai arthāt pavitra bannā hai .

⁴⁴So you have to conquer that vice, that is, you have to become pure.

³⁸Jab khud pavitra bantē hō tō bachchō̃ kō bhī pavitra banānā paṛē , tāki vah bhī viśhva K|kē mālik ban jāyē̃ .

⁴⁵When you become pure yourselves, you also have to make your children pure, so that they too can become the masters of the world.

³⁹Agar abhī tum unhō̃ kō varsā dēgē tō kyā dēgē  ?

⁴⁶If you give them an inheritance now, what would you give them?

⁴⁰Ṭhikkar ṭhōbar dēgē .

⁴⁷You would only give them things of clay.

⁴¹Achchhā dēkhō - America hai , vah kyā hai  ?

⁴⁸OK, look at America: what is that now?

⁴²Ṭhikkar ṭhōbar hai kyōṅki ab sab khatm hōnā hai .

⁴⁹It is nothing but pebbles and stones, because everything is now to be destroyed.

⁴³Ab dēkhō marē̃gē kaisē  ?

⁵⁰Look how people die!

⁴⁴Jaisē pahāṛō̃ par jab barph kā tūphān ātā hai tō pañchhī ādi sab khatm hō jātē haĩ .

⁵¹When there are snowstorms on the mountains, all the birds, etc. die. ⁵²Similarly, storms of bombs will be the same.

⁴⁵Tō yah bombs K|kē tūphān bhī aisē haĩ .

⁵³People everywhere will continue to die like swarms of mosquitoes.

⁴⁶Ēkdam martē rahē̃gē machchharō̃ sadr̥iśhya .

⁵⁴You know that you will see how everyone dies.

⁴⁷Tum jāntē hō ki ham dēkhē̃gē ki kaisē sab mar rahē haĩ .

⁵⁵Look how many people die in a war. ⁵⁶Death is over everyone's head here.

⁴⁸Laṛāī mē̃ dēkhō kitnē martē haĩ . ⁴⁹Yahā̃ maut sabkē sir par hai .

⁵⁷In the golden age, there is no fear of death, because there is no untimely death there.

⁵⁰Satyug mē̃ maut kā bhī ḍar nahī̃ kyōṅki vahā̃ akālē mr̥iityu nahī̃ hōtā .

⁵⁸The Father is taking you to such a world. ⁵⁹Therefore, you should follow the shrimat of such a Father.

⁵¹Tō bāp aisī duniyā mē̃ lē jātē haĩ . ⁵²Tō aisē bāp key|kī śhrīmat par chalnā chāhiē .

⁶⁰He is the Supreme Teacher and so you children have to pay full attention to this study.

⁵³Yah supreme teacher bhī hai , tō bachchō̃ kō paṛhāī par pūrā dhyān dēnā chāhiē . ⁵⁴Bahut haĩ jinkō paṛhāī kā kadar nahī̃ hai .

⁶¹There are many who don't value this study at all. ⁶²For instance, if someone is very ill and about to die, he too should be brought to class.

⁵⁵Samjhō kōī sakht bīmār hai , marnē par hai , uskō bhī class mē̃ lē ānā chāhiē . ⁵⁶Kahtē haĩ gyān amr̥it mukh mē̃ hō , gaṅgā kā taṭ hō . . . . tab prāṇ tan sē nikalē .

⁶³It is said that, when someone dies, he should have the nectar of knowledge on his lips, that he should be on the banks of the River Ganges, etc., and then he should leave his body.

⁵⁷Tō paṛhāī kā itnā kadar hōnā chāhiē .

⁶⁴So, there should be that much regard for this study.

⁵⁸Agar lāchārī hālat mē̃ class mē̃ nahī̃ lē jā saktē hō tō unkō ghar mē̃ bhī śhivbābā yād karānā chāhiē .

⁶⁵If, in desperate circumstances, you cannot take someone to class, you should make that person remember Shiv Baba at home.

⁵⁹Parantu paṛhāī par bachchō̃ kā pūrā dhyān nahī̃ hai .

⁶⁶However, some children don't pay full attention to this study.

⁶⁰Bābā kahtē haĩ register lē āō tō mujhē mālūm paṛēgā ki kahā̃ tak kaun paṛhtā hai , aur bābā pūchhtē bhī haĩ yah khud paṛhtā aurō̃ kō paṛhātā hai  ? ⁶¹Kyōṅki isī dhandhē mē̃ hī kamāī hai .

⁶⁷Baba says: Bring your register, so that I can know how much each one is studying and to what extent. ⁶⁸Baba asks if each of you studies and whether you also teach others, because it is only in this business that an income is earned.

⁶²Bākī sab dhandhō̃ mē̃ hai dhūl .

⁶⁹All other businesses are like dust.

⁶³Un brāhmaṇō̃ K|kē kachchha mē̃ hai kuram , tumhārē pās|pass hai sach .

⁷⁰Those brahmin priests have the scriptures under their arms, whereas you have the truth.

⁶⁴Tum sachkhaṇḍ key|kī sthāpanā kar rahē hō .

⁷¹You are establishing the land of truth.

⁶⁵Tumhārē ūpar baṛī javābdārī hai , isliē khabardārī rakhnī hai .

⁷²You have a huge responsibility and this is why you have to remain cautious.

⁶⁶Mēhnat hai , paṛhnā aur paṛhānā hai .

⁷³It requires effort to study and teach others.

⁶⁷Aisē nahī̃ sirph paṛhnā hai .

⁷⁴It isn't that you just have to study.

⁶⁸Tum pravr̥itti mārg vālē hō , 8 ghaṇṭā bhal ghar kā kām karō .

⁷⁵You are those on the family path. ⁷⁶You may do your housework for eight hours.

⁶⁹Government bhī kāydā nikāltī hai ki 8 ghaṇṭā kām karō .

⁷⁷The Government has a law that you have to work for eight hours.

⁷⁰Āgē tō jab steamer bāhar sē rāt kō ātē thē tō sārī-sārī rāt bhī dukān khōlkar kām kartē thē .

⁷⁸In earlier days, when the steamers used to arrive at night, shopkeepers would keep their shops open all night.

⁷¹Tumkō bhī ghar K|kē kām sē phārig hō phir is service mē̃ lag jānā hai .

⁷⁹You have to free yourself from your housework and engage yourselves in doing this service.

⁷²Service karnā government khud sikhlātī hai .

⁸⁰The Government itself teaches you how to do service.

⁷³Khilātī , pilātī hai tō unkī service bhī kartē haĩ .

⁸¹The Government feeds people, so people also have to serve it.

⁷⁴Yahā̃ bhī tumkō bāp sikhlātē haĩ tō tumkō on godly service karnī hai .

⁸²Here, too, the Father teaches you and so you have to do Godly service.

⁷⁵Sirph only service nahī̃ .

⁸³It isn't only service.

⁷⁶Only hō gaī sirph apnī buddhi key|kī , khud kō pavitra banānā .

⁸⁴If it were only service, that would be a matter of the intellect to make the self pure.

⁷⁷Parantu hamkō tō bhārat kō svarg banānā hai .

⁸⁵However, we have to make Bharat into heaven.

⁷⁸Tō tumhārē ūpar bahut jimmēvārī hai . ⁷⁹Jaisē us sēnā par jimmēvārī rahtī hai .

⁸⁶So you have a huge responsibility, just as other armies have responsibility.

⁸⁰Chief commander , captain ādi par adhik javābdārī rahtī hai .

⁸⁷The Commander in Chief, the captains, etc. have the most responsibility.

⁸¹Yahā̃ bhī aisē haĩ .

⁸⁸It is the same here.

⁸²Jō achchhē-achchhē bachchē centre khōltē haĩ vah hō gayē commander . ⁸³Tō un par javābdārī hai .

⁸⁹The good children who open centres are the commanders and so they have a responsibility.

⁸⁴Tō yah har ēk kō dēkhnā hai ki ham service kē bajāē kahā̃ disservice tō nahī̃ kartē haĩ .

⁹⁰So, each of you has to look at yourself and see whether, instead of doing service, you are doing disservice.

⁸⁵Bahut bachchē haĩ jō bhāī-bahinō̃ sē rūṭhkar paṛhāī chhōṛ dētē haĩ .

⁹¹There are many children who sulk with brothers and sisters and then stop studying.

⁸⁶Yah nahī̃ samajhtē ki paṛhāī chhōṛnē sē gurū K|kē nindak ṭhaur nahī̃ pā sakē̃gē arthāt satyug mē̃ ūñch pad nahī̃ milēgā .

⁹²They don't understand that if they stop studying, they will be those who defame the Guru and won't be able to attain a high status, that is, they won't be able to claim a high status in the golden age.

⁸⁷Yahā̃ bāp bachchō̃ kā register maṅgātē haĩ , ussē samajh jātē haĩ . ⁸⁸Jaisē school mē̃ bāp , teacher register sē samajh jātē haĩ ki yah bachchā kahā̃ tak paṛhtā hōgā  !

⁹³The Father asks for the register of the children, because He understands everything from that, just as in a school the father and teacher understand everything from the register as to how much a child is studying.

⁸⁹Kaī bachchē hōtē haĩ jō sārā din khēltē rahtē haĩ aur chhuṭṭī K|kē time par ghar ā jātē haĩ ki ham paṛhkar āyē haĩ .

⁹⁴Some children continue to play all day long, and then, when school finishes, they go back home and say that they have just been to school to study.

⁹⁰Kinhō̃ K|kē mā̃ bāp tō register bhī nahī̃ dēkhtē , tō unhō̃ kō mālūm bhī nahī̃ paṛtā .

⁹⁵The parents of some children don't even look at the register of their children, and so they aren’t aware of anything.

⁹¹Kinhō̃ K|kē mā̃-bāp dhyān mē̃ rakhtē haĩ tō bachchā achchhī tarah paṛh jāyē .

⁹⁶Some parents pay attention to see that their children study well.

⁹²Yahā̃ śhivbābā antaryāmī hai . ⁹³Sākār kō register dikhānā paṛē .

⁹⁷Here, Shiv Baba is Antaryami (the One who knows everything inside you).

⁹⁴Bachchē kahtē haĩ bābā aisē tūphān ātē haĩ .

⁹⁸The register has to be shown to the corporeal one.

⁹⁵Bābā kah dētē haĩ ki yah tūphān tō āyēṅgē .

⁹⁹Children say: Baba, such storms come! ¹⁰⁰Baba says: These storms will come.

⁹⁶Yah sab tūphān pahlē mērē pās|pass hī ātē haĩ kyōṅki jab tak inkō anubhav na hō tō bachchō̃ kō kaisē samjhā sakē̃ .

¹⁰¹All of these storms first come to me otherwise how could I explain them to you children if I haven’t experienced them?

⁹⁷Achchhā tumkō māyā nē sārī rāt hairān kiyā , nīnd bhī nahī̃ karnē dī , time bhī west|waste kiyā  !

¹⁰²OK, Maya distressed you the whole night and you weren't even able to sleep. ¹⁰³That was time wasted.

⁹⁸Yah bhī unkā pharja hai , ṭakarāyēgī jarūr .

¹⁰⁴That is also her duty; she will definitely create conflict.

⁹⁹Bākī tumhārā kām hai bāp kō itnā hī yād kar māyā kō bhagānā .

¹⁰⁵However, it is your duty to remember Baba just as much and chase Maya away.

¹⁰⁰Kaī bachchē haĩ jō thōṛī bhī māyā ātī hai tō chalē jātē haĩ , jaisē vaidya lōg kah dētē haĩ yah davāī lēnē sē bīmārī uthalēgī .

¹⁰⁶Some children are such that they leave when even a little Maya comes to them. ¹⁰⁷Herbalists say that when you take a particular medicine, there will be a reaction to the illness.

¹⁰¹Parantu kaī lōg aisē hōtē haĩ jō jarā see|sī|C bīmārī nē uthal khāī tō us vaidya kō chhōṛ dūsrē kē pās chalē jātē haĩ . ¹⁰²Yahā̃ bhī aisē haĩ .

¹⁰⁸However, some people are such that, when the illness reacts even slightly to the medicine of a particular herbalist, they leave him and go to another.

¹⁰³Gyān kō chhōṛ sādhū santō̃ kē pās chalē jātē haĩ .

¹⁰⁹It is the same here: they leave knowledge and go to the sages and holy men.

¹⁰⁴Phir kahtē haĩ ki sab tō kahtē haĩ gr̥ihastha vyavahār mē̃ rahō , śhādī karō . ¹⁰⁵Āp kahtē hō śhādī karkē pavitra rahō .

¹¹⁰Then they say: Everyone else says that you have to live at home with the family and get married whereas you tell us to get married but remain pure.

¹⁰⁶Yah phir kaun see|sī|C musībat hai  !

¹¹¹What kind of difficulty is this? ¹¹²Oh!

¹⁰⁷Arē tum kahtē hō hamkō gr̥ihastha vyavahār mē̃ rah rājā janak K|kē muāphik jīvanmukti chāhiē , tō phir pravr̥itti mē̃ pavitra rahnā paṛē .

¹¹³But you are saying that you want to live at home and claim liberation and liberation-in-life like King Janak did. ¹¹⁴Therefore, you have to remain pure at home.

¹⁰⁸Kaī phir kah dētē bāt tō ṭhīk hai . ¹⁰⁹Bākī mañjil ūñchī hai . ¹¹⁰Aisā kah ḍar jātē haĩ .

¹¹⁵Some say that this is right, but that the destination is too high; they say this and get scared.

¹¹¹Ūñch tō jānā hī hai nā .

¹¹⁶You have to go high.

¹¹²Dēlvāṛā mandir mē̃ bhī hai ki nīchē tapasyā kar rahē haĩ , ūpar mē̃ unkī prālabdh svarg hai .

¹¹⁷It is also shown in the Dilwala Temple how you are doing tapasya down below and how there is the reward of heaven above you.

¹¹³Tō ūñch mañjil tō hai hī .

¹¹⁸Therefore, the destination is high anyway.

¹¹⁴Kahtē haĩ nā ki chaṛhē tō chākhē prēm ras . . . yānī baikuṇṭh ras , girē tō chaknāchūr , isliē baṛī sāvadhānī sē chalnā paṛtā hai . ¹¹⁵Ḍarnā nahī̃ hai .

¹¹⁹It is said: When you climb, you taste the sweetness of love, that is, the sweetness of heaven. ¹²⁰If you fall, you are completely crushed. ¹²¹This is why you have to move along with great caution; you mustn't be scared.

¹¹⁶Kahtē haĩ yah gītā key|kī authority hai .

¹²²They say that this is the authority of the Gita.

¹¹⁷Gītāyē̃ tō ājkal bahut haĩ . ¹¹⁸Ṭaigōr gītā , gāndhī gītā ādi . . . ājkal jō ghar sē rūṭhtē vah gītā kā arth|earth kar dētē aur apnā nām ḍāl dētē haĩ .

¹²³There are many Gitas nowadays: there is the Tagore Gita, the Gandhi Gita, etc. ¹²⁴When someone sulks with members of his household, he goes extract and a meaning from the Gita and puts his name beside it.

¹¹⁹Ēk gītā mē̃ likhā hai ki baigan khānē sē yah hōgā , bhiṇḍī khānē sē yah hōgā . . . . . yah bābā bhī rōz gītā kā pāṭh kartē thē .

¹²⁵In one Gita, it is written: This will happen if you eat aubergines. ¹²⁶This will happen if you eat ladies’ fingers (okra vegetable). ¹²⁷Baba also used to study the Gita every day.

¹²⁰Jahā̃ bhī jātē thē , rājāō̃ kē pās bhī jātē thē tō gītā kā pāṭh jarūr kartē thē .

¹²⁸Wherever he went, even if he went to a king, he definitely used to study the Gita before going.

¹²¹Manuṣhya samajhtē haĩ bhagat ṭhagat nahī̃ hōtē .

¹²⁹Some people think that devotees do not cheat.

¹²²Parantu jitnā bhagat ṭhagtē haĩ , utnā kōī nahī̃ .

¹³⁰However, no one cheats as much as devotees do.

¹²³Tō bābā kahtē haĩ - bachchē paṛhāī kō nahī̃ chhōṛnā .

¹³¹Therefore, Baba says: Children, don't stop studying!

¹²⁴Nahī̃ tō māyā ajgar khā jāyēgī phir pachhtānā paṛēgā .

¹³²Otherwise, Maya, the alligator, will eat you and you will then have to repent.

¹²⁵Jab dharmarājpurī mē̃ ēk-ēk janm kā sākṣhātkār kartē sajāyē̃ khātē haĩ tō bāt mat pūchhō .

¹³³In the land of Dharamraj, when you have visions of each and every birth and experience punishment, don’t even ask what it’s like!

¹²⁶Mukti aur jīvanmukti kō tō kōī manuṣhya jāntē hī nahī̃ kyōṅki vah samajhtē haĩ ki sukh kāg viṣhṭā samān hai .

¹³⁴No human being knows about liberation or liberation-in-life because they believe that happiness is like the droppings of a crow.

¹²⁷Tō samajhtē haĩ ki svarg K|kē sukh bhī aisē hōṅgē kyōṅki sunā hai ki trētāyug mē̃ bhī sītā churāī gaī tō vah bhī duḥkh hai .

¹³⁵So, they believe that the happiness of heaven will also be like that because they have heard that Rama’s Sita was abducted in the silver age, and so that too is sorrow.

¹²⁸Ab tum jāntē hō ki svarg mē̃ aisī bātē̃ hōtī nahī̃ .

¹³⁶You now understand that such things don’t take place in heaven.

¹²⁹Yah bhārat key|kī hī kahānī hai .

¹³⁷This is a story of just Bharat.

¹³⁰Bākī aur dharm vālē is drama K|kē andar by-plot haĩ .

¹³⁸All other religions are just “by-plots” in this drama.

¹³¹Bhāratvāsiyō̃ K|kē hī 84 janm haĩ aur dharm vālē tō 84 janm nahī̃ lētē .

¹³⁹It is the people of Bharat who take 84 births. ¹⁴⁰Those of other religions do not take 84 births.

¹³²Kahtē haĩ ātmā paramātmā alag rahē bahukāl . . ab is arth|earth kō nahī̃ jāntē haĩ .

¹⁴¹It is said: Souls remained separated from the Supreme Soul for a long period of time. ¹⁴²No one knows the meaning of that.

¹³³Gātē hī rahtē haĩ , jāntē tō kuchh bhī nahī̃ .

¹⁴³They continue to sing that but they don't understand anything.

¹³⁴Yah brahmā bhī beggar thā nā , isnē bhī bahut gurū kiyē huē thē . ¹³⁵Parantu hai sab ṭhagī .

¹⁴⁴This Brahma was also a beggar. ¹⁴⁵He also adopted many gurus but all of that was cheating.

¹³⁶Tab tō bāp kahtē haĩ nā sarv dharmāni paritajya . . . vah iskā arth|earth thōṛēhī jāntē haĩ .

¹⁴⁶This is why the Father says: Renounce all religions. ¹⁴⁷However, people don't understand the meaning of that.

¹³⁷Bhal gītā paṛhtē haĩ parantu jaisē jaṅglī tōtē .

¹⁴⁸Although people read the Gita, they are like wild parrots.

¹³⁸Tum kaṇṭhī vālē ban vijay mālā mē̃ pirō jāyēṅgē .

¹⁴⁹You are those who study everything and become threaded in the rosary of victory.

¹³⁹Duniyā vālē in bātō̃ kō kyā jānē̃ .

¹⁵⁰What do the people of the world know of these things?

¹⁴⁰Unhō̃ kō agar tum literature dō tō phēṅk dētē haĩ .

¹⁵¹If you give them literature, they just throw it away.

¹⁴¹Vē|way lōg kyā jānē gyān ratnō̃ kō .

¹⁵²What do those people know about these jewels of knowledge?

¹⁴²Tum bachchē jō kalp pahlē dēvtā dharm K|kē thē , ab vahī brāhmaṇ banē hō .

¹⁵³You children, who belonged to the deity religion in the previous cycle, have now become Brahmins.

¹⁴³Jō ab dēvtā banē̃gē vahī kalp-kalp number-vār purūṣhārth anusār dēvtā banē̃gē aur tō dēvtā ban na sakē̃ .

¹⁵⁴Those who become deities now will become deities every cycle, numberwise, according to the efforts they make now.

¹⁴⁴Yah sapling lag rahā hai nā .

¹⁵⁵Others cannot become deities.

¹⁴⁵Vah government tō kāṇṭō̃ kā sapling lagātī hai .

¹⁵⁶The sapling is being planted. ¹⁵⁷That Government plants saplings of thorns.

¹⁴⁶Yahā̃ pāṇḍav gavamēnṭa dēvtā dharm key|kī sapling lagātē haĩ .

¹⁵⁸Here, the Pandava Government is planting the sapling of the deity religion.

¹⁴⁷Kitnā fark hai .

¹⁵⁹There is so much difference!

¹⁴⁸Jab dēvtā dharm kā sapling pūrā hōgā tab hī is purānī duniyā kā vināśh hōgā .

¹⁶⁰This old world will be destroyed when the sapling of the deity religion has been planted.

¹⁴⁹Tō vināśh K|kē āsār tum dēkh hī rahē hō ki kaisē yavanō̃ aur kauravō̃ key|kī laṛāī lagnī hai , ḍrāmānusār , nothing new .

¹⁶¹You can see the signs of destruction, of how the war between the Yavanas and the Kauravas is to take place according to the drama. ¹⁶²Nothing new!

¹⁵⁰Kōī naī bāt nahī̃ hai .

¹⁶³It is not anything new.

¹⁵¹Nahī̃ tō kyō̃ kahā ki rakt key|kī nadiyā̃ bahē̃gī .

¹⁶⁴Why else would it be said that rivers of blood will flow?

¹⁵²Kōī hindū thōṛēhī āpas mē̃ laṛē̃gē .

¹⁶⁵The Hindus will not fight among themselves.

¹⁵³Yah war|vār hī hai yavanō̃ aur kauravō̃ key|kī aur ham bhī is yuddha par haĩ .

¹⁶⁶This is the war of the Yavanas and the Kauravas and we are also at war.

¹⁵⁴V|we are|or at war|vār .

¹⁶⁷We are at war!

¹⁵⁵Jaisē vahā̃ bhī commander dēkhtē rahtē haĩ nā ki laṛāī ṭhīk tarah chal rahī hai vā nahī̃ . ¹⁵⁶Kōī traitor tō nahī̃ hai  !

¹⁶⁸There, too, the commander continues to make sure that the war is going well and to see whether there are any traitors.

¹⁵⁷Traitor kē liē baṛī bhārī sajā hōtī hai .

¹⁶⁹There is severe punishment for traitors.

¹⁵⁸Tō yahā̃ bhī aisē haĩ .

¹⁷⁰It is the same here.

¹⁵⁹Agar kōī bāp kā bankar traitor ban jātē haĩ tō dharmarāj-purī mē̃ bahut bhārī sajā miltī hai .

¹⁷¹If someone belongs to the Father and then becomes a traitor, he receives severe punishment in the land of Dharamraj.

¹⁶⁰Bachchō̃ nē sākṣhātkār bhī kiyā hai .

¹⁷²Some children have also had visions.

¹⁶¹Jab kāśhī kalvaṭ khātē haĩ , bali chaṛhtē haĩ tō us samay anēk janm K|kē pāpō̃ key|kī sajā bhōgtē haĩ .

¹⁷³When someone sacrifices himself at Kashi, he experiences punishment for the sins of many births.

¹⁶²Phir dūsrē janm mē̃ nayēsir sē karma śhurū kartē haĩ .

¹⁷⁴Then, in his next birth, he begins to perform actions anew.

¹⁶³Mukti mē̃ tō kōī jātē nahī̃ .

¹⁷⁵No one can go into liberation yet.

¹⁶⁴Kahtē haĩ phalānā pār nirvāṇ gayā .

¹⁷⁶They say that so-and-so went beyond to the land of nirvana.

¹⁶⁵Parantu jātā tō kōī bhī nahī̃ .

¹⁷⁷However, no one can go there yet.

¹⁶⁶Bāp kō bulātē haĩ - patit-pāvan āō .

¹⁷⁸They call out to the Father: Purifier, come!

¹⁶⁷Sarv kā sadgati dātā ēk hī hai .

¹⁷⁹The Bestower of Salvation for All is only the One.

¹⁶⁸Yah tō samajh key|kī bāt hai nā .

¹⁸⁰This is something to be understood.

¹⁶⁹Bāp ātē haĩ tō kaīyō̃ kō gati sadgati dē jātē haĩ .

¹⁸¹When the Father comes, He grants salvation and liberation to many.

¹⁷⁰Paramātmā nē ab ordinance nikālā hai ki pavitra banō .

¹⁸²God has now issued an ordinance for you to become pure.

¹⁷¹Kahtē haĩ ki duniyā kaisē chalēgī .

¹⁸³People ask: How would the world then continue?

¹⁷²Arē tum kahtē hō khānē kē liē nahī̃ hai , prajā kam hōnī chāhiē phir kahtē hō duniyā kaisē chalēgī  !

¹⁸⁴Oh! but you say that there isn't enough to eat and that there should be fewer people and you then ask how the world would continue!

¹⁷³Tum bachchō̃ kō achchhī rīti samjhānā chāhiē .

¹⁸⁵You children have to explain very well.

¹⁷⁴Achchhā  !

¹⁸⁶Achcha.

¹⁷⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁸The spiritual Father says namaste to the spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁸⁹Essence for dharna:

¹⁷⁸1 ) ghar kā kām kartē bhī samay nikāl rūhānī sēvā jarūr karnī hai .

¹⁹⁰ 1. While looking after your household, you still definitely have to make time to do spiritual service.

¹⁷⁹Apnē kō service baṛhānē kā jimmēvār samajhnā hai .

¹⁹¹Consider yourself to be responsible for increasing service.

¹⁸⁰Disservice nahī̃ karnī hai .

¹⁹²Don't do any disservice.

¹⁸¹2 ) paṛhānē vālā svayã supreme teacher hai isliē paṛhāī kā bahut-bahut kadar rakhnā hai .

¹⁹³ 2. The One who is teaching you is the Supreme Teacher Himself. ¹⁹⁴Therefore, you definitely have to value this study a great deal.

¹⁸²Kisī bhī hālat mē̃ paḍhāī miss nahī̃ karnī hai .

¹⁹⁵Under no circumstances should you miss this study.

¹⁸³Vardān  : ēkāgratā K|kē abhyās dvārā man-buddhi kō anubhavō̃ key|kī seat par set karnē vālē nirvighna bhav

¹⁹⁶Blessing: May you become free from obstacles and set your mind and intellect on the seat of an experience by practising concentration and stability.

¹⁸⁴Ēkāgratā kī śhakti sahaj hī nirvighna banā dētī hai .

¹⁹⁷ The power of concentration easily frees you from obstacles.

¹⁸⁵Iskē liē man aur buddhi kō kisī bhī anubhav key|kī seat par set kar dō .

¹⁹⁸For this, set your mind and intellect on the seat of an experience.

¹⁸⁶Ēkāgatā key|kī śhakti svataḥ hī «  ēk bāp dūsrā na kōī ' ' - yah anubhūti karātī hai .

¹⁹⁹The power of concentration automatically enables you to experience belonging to the one Father and none other.

¹⁸⁷Issē sahaj hī ēkras sthiti ban jātī hai .

²⁰⁰By doing this, your stage will easily become constant and stable.

¹⁸⁸Sarv kē prati kalyāṇ key|kī vr̥itti rahtī hai , ēkāgratā K|kē abhyās sē bhāī kī dr̥iṣhṭi rahtī hai .

²⁰¹You will then have an attitude of benevolence towards everyone. ²⁰²With the practice of concentration, you will have a vision of brotherhood.

¹⁸⁹Usē kabhī bhī kōī kamjōr saṅskār , kōī ātmā vā prakr̥iti , kisī bhī prakār key|kī royal māyā upset nahī̃ kar saktī .

²⁰³Such a soul can never have weak sanskars or get upset with any soul, matter or royal form of Maya.

¹⁹⁰Slōgan  : second mē̃ vistār kō sār mē̃ samānē kā abhyās hī antim certificate dilāyēgā .

²⁰⁴Slogan: The practice of merging an expansion into its essence in a second will enable you to receive the final certificate.

²⁰⁵*** Om Shanti ***