शनिवार 15 अक्टूबर 2022 की दैनिक मुरली

⁰15-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - savērē-savērē uṭh yād mē̃ baiṭhnē kā abhyās ḍālō , bhōjan par bhī ēk dō kō bāp kī yād dilāō , yād kartē-kartē tum pass with honour hō jāyēṅgē ' '

¹Essence: Sweet children, wake up early in the morning and sit in remembrance. ²Even at meal times, remind one another of the Father. ³By continuing to have remembrance you will pass with honours.

²Praśhna  : kis ēk kamī K|kē kāraṇ bachchō̃ key|kī report bāp kē pās ātī hai  ? ³Uttar  : kaī bachchē abhī tak prēm svarūp nahī̃ banē haĩ .

⁴Question: Of which weakness does the Father receive reports about the children? ⁵Answer: Even now, many children have not yet become embodiments of love.

⁴Mukh sē duḥkh dēnē vālē bōl bōltē rahtē haĩ isliē bāp kē pās report ātī hai .

⁶They continue to say things that cause sorrow for others and this is why the Father receives reports about them.

⁵Bachchō̃ kō bahut prēm sē chalnā hai .

⁷You children have to interact with a lot of love.

⁶Agar svayã mē̃ hī kōī avguṇ rūpī bhūt hōgā tō dūsrō̃ kā kaisē nikalēgā , isliē dēvtāō̃ jaisā prēm svarūp bannā hai , bhūt nikāl dēnā hai .

⁸If you yourselves have defects, that is, if you have any evil spirits, how would you remove the evil spirits of others? ⁹Therefore, you have to become embodiments of love like the deities.

⁷Gīt  : ākhir vah din āyā āj …

¹⁰Remove any evil spirits. ¹¹Song: At last the day for which we had been waiting has come.

⁸Ōm śhānti .

¹²Om shanti.

⁹Bachchē garīb-nivāz bāp kō jān chukē haĩ aur bāp kī yād mē̃ baiṭhē rahtē haĩ .

¹³You children know the Father, the Lord of the Poor, and you continue to sit in remembrance of the Father.

¹⁰Bhal ôkhō̃ sē kiskō bhī dēkhē̃ , karmēndriyō̃ sē karma bhī karē̃ parantu gāyā jātā hai hāthō̃ sē karma kartē rahō , dil māśhūk taraph lagātē rahō .

¹⁴Although you can see someone with your physical eyes and act with your physical organs, it is remembered: Continue to work with your hands and let your heart be engaged with the Beloved.

¹¹Brāhmaṇ kul bhūṣhaṇ jāntē haĩ aur unsē hī bāp bāt kartē haĩ ki ādhākalp tumnē bāp kō yād kiyā .

¹⁵You decoration of the Brahmin clan know Him and it is to you that the Father says: For half a cycle, you have been remembering the Father.

¹²Drama anusār ab tumkō bāp key|kī smr̥iti āī hai ki sr̥iṣhṭi chakra kaisē phirtā hai .

¹⁶According to the drama, you have now been reminded by the Father of how the world cycle turns.

¹³Sārī duniyā vismr̥iti mē̃ hai .

¹⁷The whole world has forgotten this.

¹⁴Bāp key|kī rachnā kō aur bāp K|kē patit sē pāvan banānē vā sarv key|kī sadgati karnē K|kē kartavya kō kōī bhī nahī̃ jāntē .

¹⁸No one knows the Father's creation or His task of purifying the impure and bestowing salvation on everyone.

¹⁵Tum rachayitā aur rachnā K|kē ādi-madhy-ant kō jāntē hō .

¹⁹You know the Creator and the beginning, the middle and the end of creation.

¹⁶Tumkō smr̥iti I|āī|eye ki sr̥iṣhṭi chakra kaisē phirtā hai , ham 84 kā chakra kaisē lagātē haĩ , jinhōnnē satyug sē lēkar kaliyug K|kē ant tak part bajāyā hai , vahī abhī bhī bajāyēṅgē .

²⁰You have now remembered how the world cycle turns and how you go around the cycle of 84 births. ²¹Those who have played their parts from the golden age to the end of the iron age will play the same parts again.

¹⁷Satyug sē lēkar kaliyug tak janm lētē nīchē utartē āyē haĩ .

²²While taking rebirth from the golden age to the iron age, you have continued to come down.

¹⁸Ab kaliyug ant mē̃ tumhārī chaṛhtī kalā hai .

²³Now, at the end of the iron age, it is your stage of ascent.

¹⁹Kahtē haĩ chaṛhtī kalā tērē bhānē sarv kā bhalā .

²⁴It is said: Because of the stage of ascent, there is benefit for everyone.

²⁰Tō tumkō sārī smr̥iti āī hai , iskō kahā jātā hai smr̥itirlabdhā , naṣhṭōmōhā .

²⁵You have now remembered everything. ²⁶This is called being embodiments of remembrance, conquerors of attachment.

²¹Kis dvārā smr̥iti āī hai  ?

²⁷From whom have you received this awareness?

²²Bāp dvārā .

²⁸From the Father.

²³Apnē āp smr̥iti nahī̃ I|āī|eye .

²⁹You didn’t have this awareness of yourselves.

²⁴Tum jāntē hō ham ātmā parampitā paramātmā key|kī santān haĩ .

³⁰You souls know that you are children of the Supreme Father, the Supreme Soul.

²⁵Yah śharīr tō laukik bāp nē diyā .

³¹Physical fathers gave you those bodies.

²⁶Ab pārlaukik bāp kahtē haĩ yah purānē śharīr kā bhān chhōṛō , jaisē sarp purānī khāl chhōṛtā hai aur naī lētā hai .

³²The Father from beyond now says: Each of you has to remove any awareness of that old body, just as a snake sheds its old skin and takes a new one.

²⁷Yah bāt satyug sē lagtī hai .

³³That refers to the golden age.

²⁸Tō tum bhī satyug sē lēkar khāl chhōṛnā śhurū karē̃gē .

³⁴So, you will also begin to shed your skins from the golden age.

²⁹Ab tumhārā antim janm hai .

³⁵It is now your final birth.

³⁰Bāp kahtē haĩ - bākī thōṛā samay hai .

³⁶The Father says: Very little time remains.

³¹Tumkō dhīraj milā hai , tum khuśhī mē̃ hō ki ham phir sē bāp dvārā sukh kā varsā pā rahē haĩ .

³⁷You have been given patience. ³⁸You are now happy that you are once again claiming your inheritance of happiness from the Father.

³²Sukh kā varsā tō bāp dvārā milēgā nā .

³⁹You will take your inheritance of happiness from the Father.

³³Yah bāt kōī manuṣhyō̃ key|kī buddhi mē̃ nahī̃ ātī .

⁴⁰These things do not enter the intellects of human beings.

³⁴Vah lakṣhmī-nārāyaṇ K|kē mandir mē̃ jāyēṅgē tō unkī buddhi mē̃ yah nahī̃ āyēgā ki yah kaun haĩ  !

⁴¹When those people go to a Lakshmi and Narayan temple, it wouldn’t enter their intellects who they were.

³⁵Yah tō bhakti mārg mē̃ hāth jōṛkar kahtē rahtē haĩ tum māt-pitā . . . . . śhivbābā tō sabsē baṛā ṭhaharā|ṭhahrā .

⁴²It is on the path of devotion that they put their palms together and continue to sing: You are the Mother and Father. ⁴³Shiv Baba is the greatest One of all.

³⁶Śhivbābā bāgvān bhī hai kyōṅki nayē daivī bagīchē kā kalam lagātē haĩ .

⁴⁴Shiv Baba is also the Master of the Garden, because He is planting the sapling of the new deity garden.

³⁷Tō khud mālī bhī hai aur hāth pakaṛ kar sāth lē jātē haĩ .

⁴⁵He Himself is the Gardener and He holds your hands and takes you back with Him.

³⁸Tō bābā mālī , bāgvān aur khivaiyā kaisē hai - yah sab tum bachchē hī jāntē hō .

⁴⁶Only you children know how Baba is the Master of the Garden, the Gardener and the Boatman.

³⁹Yah sab anēk nām haĩ , unkō liberator bhī kahtē haĩ .

⁴⁷These are all His names. ⁴⁸He is also called the Liberator.

⁴⁰Yād bhī unkō karnā hai .

⁴⁹He is the One you have to remember.

⁴¹Bābā kahtē haĩ yahā̃ ātē hō tō śhivbābā kō yād karkē āō . ⁴²Hamnē tō śhivbābā kō apnā banāyā hai .

⁵⁰Baba says: When you come here, remember Shiv Baba before you come: I have made Shiv Baba belong to me.

⁴³Brahmā nē bhī unkō apnā banāyā hai .

⁵¹Brahma has also made Him belong to him.

⁴⁴Tō ham unkō hī kyō̃ na yād karē̃ .

⁵²So, why should we not remember Him?

⁴⁵Chitra mē̃ bhī dikhāyā hai - sabhī śhiv kō māntē haĩ .

⁵³It is also shown in the pictures how everyone believes in Shiva.

⁴⁶Bābā ātmāō̃ sē bāt kartē haĩ .

⁵⁴Baba is speaking to souls.

⁴⁷Ātmā na kah jīvātmā kahē̃gē kyōṅki jab ātmā akēlī hai tō bōl nahī̃ saktī .

⁵⁵You would not be called souls, but living souls, because when a soul is alone he cannot speak.

⁴⁸Śharīr bigar ātmā , ātmā sē bāt nahī̃ kartī .

⁵⁶A soul without a body cannot speak to another soul.

⁴⁹Paramdhām mē̃ kyā paramātmā ātmā sē bāt karē̃gē  ?

⁵⁷Would God speak to souls in the supreme abode?

⁵⁰Bhal kah dētē Christ kō paramātmā nē bhējā parantu vahā̃ paramātmā bōltā nahī̃ hai , vahā̃ iśhārā bhī nahī̃ hōtā .

⁵⁸Although they say that God sent Christ, God doesn't speak there. ⁵⁹There are no signals there either.

⁵¹Drama anusār ātmā āpēhī part bajānē nīchē ā jātī hai .

⁶⁰According to the drama, souls automatically come down by themselves to play their parts.

⁵²Ātmā mē̃ part bharā huā hai .

⁶¹A part is recorded in each soul.

⁵³Tō ātmā nīchē ākar śharīr dhāraṇ kar part bajātī hai .

⁶²Therefore, a soul comes down and takes a body and plays his part.

⁵⁴Śharīr kā nām tō sabkā alag hai .

⁶³The name of everyone's body is different.

⁵⁵Ātmā kā nām tō ātmā hī hai .

⁶⁴The name of a soul is soul.

⁵⁶Ham ātmā ēk śharīr chhōṛ dūsrā lē part bajātē haĩ .

⁶⁵We souls shed bodies, take others and play our parts.

⁵⁷Ab hamkō smr̥iti āī hai aur kōī key|kī yād nahī̃ hōnī chāhiē kyōṅki purānī duniyā mē̃ purānā part , purānā śharīr chhōṛ naī duniyā mē̃ jānā hai .

⁶⁶We have now become aware that we mustn't remember anyone else because we will leave our old parts and our old bodies in the old world and go to the new world.

⁵⁸Vahā̃ nayā śharīr hamkō milnā hai .

⁶⁷There, we will receive new bodies.

⁵⁹Tō issē matlab nikaltā hai ki abhī 5 vikārō̃ kō chhōṛnā hai , tō kitnī muśhkilāt hōtī hai .

⁶⁸So this means that we now have to renounce the five vices. ⁶⁹This is so difficult.

⁶⁰Dēkhō , bachchē likhtē haĩ - kām , krōdh kā tūphān ātā hai .

⁷⁰Look, children write that storms of lust and anger come to them.

⁶¹Tō bābā kahtē haĩ bachchē dē dān tō chhūṭē grahaṇ .

⁷¹Baba says: Children, donate them and the bad omens will be removed.

⁶²Is samay ātmā par grahaṇ lagā huā hai .

⁷²Souls experience omens at this time.

⁶³Pahlē tum 16 kalā sampūrṇ thē , ab no|know kalā hai .

⁷³At first, you were 16 celestial degrees full and now there are no degrees.

⁶⁴Jaisē chandramā key|kī bhī pūrṇmāsī kē bād dhīrē-dhīrē kalā kam hōtī jātī hai .

⁷⁴After the night of the full moon, the degrees gradually continue to decrease.

⁶⁵Ant mē̃ jarā see|sī|C lakīr rah jātī hai .

⁷⁵At the end a slight line remains.

⁶⁶Tumhārī bhī abhī vahī avasthā hai .

⁷⁶Your stage is now the same.

⁶⁷Bābā kahtē haĩ dē dān tō chhūṭē grahaṇ .

⁷⁷Baba says: Donate them and the bad omens will be removed.

⁶⁸Agar vikārō̃ kā dān dēkar phir vāpis liyā tō ūñch pad pā nahī̃ sakē̃gē .

⁷⁸If you donate the vices and then take them back, you won’t be able to claim a high status.

⁶⁹Yahā̃ vikārō̃ key|kī hī bāt hai . ⁷⁰Paisē key|kī bāt nahī̃ .

⁷⁹This refers to the vices; it is not a question of money.

⁷¹Hariśhchandra kā misāl . . . . . . dhan dān mē̃ dēkar vāpis nahī̃ lēnā chāhiē .

⁸⁰There is the example of Harishchandra. ⁸¹After donating money, you mustn't take it back.

⁷²Vāstav mē̃ hai vikārō̃ key|kī bāt .

⁸²Actually, it refers to the vices.

⁷³Vikār dān mē̃ dēkar vāpis nahī̃ lēnē chāhiē .

⁸³After donating the vices, you mustn’t take them back.

⁷⁴Dil andar dēkhtē rahō ki hamārī dil bābā sē lagī huī hai , jissē hamārā janma-janmāntar kā grahaṇ chhūṭā hai .

⁸⁴Continue to look into your heart: Is my heart attached to Baba, through whom my bad omens of many births are being removed?

⁷⁵Samay tō lagtā hai , ēkdam tō nahī̃ chhūṭtā .

⁸⁵It takes time; the bad omens are not removed instantly.

⁷⁶Jō karmabhōg rahā huā hai uskī niśhānī hai bīmārī .

⁸⁶A sign that the suffering of karma remains is illness.

⁷⁷Tūphān ātē haĩ , iskā kāraṇ pūrā yōg nahī̃ hai .

⁸⁷Storms also come. ⁸⁸The reason for this is that there isn't full yoga.

⁷⁸Bāp kahtē haĩ aur saṅg tōṛ mujh ēk saṅg jōṛō .

⁸⁹The Father says: Break away from everyone else and connect yourself to Me alone.

⁷⁹Aur satsaṅgō̃ mē̃ māśhuk kō jāntē nahī̃ .

⁹⁰In other spiritual gatherings, they don't know the Beloved.

⁸⁰Yah bhī nahī̃ jāntē ki ātmā mē̃ 84 janmō̃ kā avināśhī part nūndhā huā hai .

⁹¹They don't even know that imperishable parts of 84 births are recorded in you souls.

⁸¹Pahlē hamārī buddhi mē̃ bhī nahī̃ thā tō aurō̃ key|kī buddhi mē̃ kaisē hōgā  !

⁹²Previously, this wasn't in our intellects, so how could it be in the intellects of others?

⁸²Jō ham dēvtā gharānē K|kē thē , vah bhī nahī̃ jāntē thē .

⁹³Those of us who belonged to the deity clan didn’t know this.

⁸³Ab tumkō smr̥iti āī hai ki ham brāhmaṇ haĩ phir satyug mē̃ prālabdh śhurū hō jāyēgī phir jō karma har ēk nē satyug mē̃ kiyē thē vahī repeat karē̃gē .

⁹⁴You have now remembered that you are Brahmins. ⁹⁵Then, in the golden age, the reward will begin; they will again repeat the actions they performed in the golden age.

⁸⁴Saṅskār emerge hōtē jāyēṅgē .

⁹⁶Sanskars will continue to emerge.

⁸⁵Yah jab bābā key|kī mahimā kartē haĩ - gyān kā sāgar , prēm kā sāgar . . . . tō ham bhī prēm sīkh rahē haĩ .

⁹⁷We sing the praise of Baba and how He is the Ocean of Knowledge and the Ocean of Love. ⁹⁸We are also learning about love.

⁸⁶Hamārē mukh sē aisē śhabda nahī̃ nikalnē chāhiē jō kiskō duḥkh milē .

⁹⁹Our mouths should not utter anything that would cause sorrow for others.

⁸⁷Agar kisī kō duḥkh diyā tō samajhnā chāhiē - hamārē andar bhūt hai phir lakṣhmī kō var nahī̃ sakē̃gē .

¹⁰⁰If you cause sorrow for another person, you can then understand that there is an evil spirit in you and that you won't be able to marry Lakshmi.

⁸⁸Bāp K|kē banē haĩ tō lakṣhmī kō varnē lāyak bannā chāhiē .

¹⁰¹Since you belong to the Father you have to become worthy of marrying Lakshmi.

⁸⁹Agar kōī bhūt rah gayā tō trētā mē̃ chalē jāyēṅgē .

¹⁰²If any evil spirits remain within you, you will end up in the silver age.

⁹⁰Bachchō̃ mē̃ krōdh nahī̃ hōnā chāhiē .

¹⁰³You children should not have anger.

⁹¹Baṛē prēm sē chalnā chāhiē .

¹⁰⁴You should interact with a lot of love.

⁹²Dēkhō , bābā K|kē kitnē bachchē haĩ tō bhī bābā krōdh thōṛēhī kartē haĩ .

¹⁰⁵Look, Baba has so many children. ¹⁰⁶Nevertheless, Baba doesn't get angry with them.

⁹³Tō tumkō bhī baṛā prēm svarūp bannā hai .

¹⁰⁷Therefore, you too have to become embodiments of love.

⁹⁴Abhī kaī bachchē prēm svarūp nahī̃ banē haĩ .

¹⁰⁸As yet, many children have not become embodiments of love.

⁹⁵Kabhī-kabhī report ātī hai tō vah bhī samajh jātē haĩ ki inmē̃ bhūt hai , jismē̃ khud bhūt hai vah aurō̃ kā kyā nikālē̃gē .

¹⁰⁹Sometimes, Baba receives reports about them and so He understands that there are evil spirits in some. ¹¹⁰How would those who have evil spirits in them remove the evil spirits of others?

⁹⁶Baṛā prēm svarūp bannā hai aur yahā̃ hī bannā hai .

¹¹¹You have to become embodiments of love and you have to become that here.

⁹⁷Dēvtā prēm svarūp haĩ nā .

¹¹²Deities are embodiments of love.

⁹⁸Dēkhō , lakṣhmī-nārāyaṇ kā chitra kitnā khīñchtā hai tō hamkō bhī aisā bannā hai .

¹¹³Look how the picture of Lakshmi and Narayan attracts you so much! ¹¹⁴Therefore, you have to become like them.

⁹⁹Tumkō pati krōdh kartā hai tō bhī prēm sē bāt karnī hai , yah nahī̃ unmē̃ bhūt haĩ tō mujh mē̃ bhī ā jāē .

¹¹⁵Even if your husband gets angry with you, you still have to speak to him with love. ¹¹⁶It should not be that because he has an evil spirit in him, it enters you too; no.

¹⁰⁰Nahī̃ , mērē mē̃ jō avguṇ haĩ kaisē bhī karkē avguṇō̃ kō nikālnā hai .

¹¹⁷If I have defects, then, no matter how, I definitely have to remove them.

¹⁰¹Bahut-bahut mīṭhā bannā hai .

¹¹⁸Become very, very sweet.

¹⁰²Kisī nē kahā laukik bāp gussā kartā hai , tō mainnē kahā ki jab vah krōdh kartā hai tō tum achchhē-achchhē fool|phūl chaṛhāō .

¹¹⁹Someone said that his lokik father gets angry with him. ¹²⁰I said: When he gets angry, shower him with very good flowers.

¹⁰³Tō vah wonder khāyē , phir vah ṭhaṇḍā hō jāyēgā .

¹²¹He will then be amazed and will cool down.

¹⁰⁴Baṛā yukti sē samjhānā hai kyōṅki rāvaṇrājya hai nā .

¹²²You have to explain with great tact because this is Ravan’s kingdom.

¹⁰⁵Ham haĩ rām key|kī sampradāy .

¹²³We are Rama's community.

¹⁰⁶Khud na banē̃ tō dūsrō̃ kō kyā banāyēṅgē isliē sthāpanā mē̃ dērī paṛtī hai .

¹²⁴If you yourself don't become this, how would you make others this? ¹²⁵This is why establishment is being delayed.

¹⁰⁷Ēk tō prēm sē chalnā hai , dūsrā smr̥iti mē̃ rahnā hai , svadarśhan chakradhārī bannā hai .

¹²⁶Firstly, you have to interact with love and secondly, maintain your awareness. ¹²⁷Become spinners of the discus of self-realisation.

¹⁰⁸Dhandhā tō karnā hī hai isliē subah kā samay bahut achchhā hai .

¹²⁸You have to carry on with your business. ¹²⁹This is why the early morning time is very good.

¹⁰⁹Kahtē haĩ nā savērē sōnā . . . savērē uṭhnā . . . isliē savērē-savērē uṭh yahā̃ ākar baiṭhō tō 5 minute bhī yād ṭhaharēgī .

¹³⁰It is said: Early to bed, early to rise. ¹³¹Therefore, wake up early in the morning and come and sit here and you will be able to sit in remembrance for at least five minutes.

¹¹⁰Phir dhīrē-dhīrē ādat paṛnē sē yād pakkī hō jāyēgī .

¹³²Then, by your gradually developing that habit, remembrance will become firm.

¹¹¹Achchhā khānā khātē hō tō dēkhō ki kitnā samay bābā key|kī yād mē̃ khāyā  !

¹³³When you are eating your meals, check for how long you are able to eat in remembrance of Baba.

¹¹²Agar sārā samay yād kiyā tō vah bhī baṛī bahādurī hai .

¹³⁴If you remember Baba the whole time, that is very brave of you.

¹¹³Bhōjan par ēk dō kō iśhārā dēnā hai ki bāp kō yād karō .

¹³⁵At meal times you have to signal to one another to remember the Father.

¹¹⁴Ēk-ēk giṭṭī par yād dilāō .

¹³⁶Remind one another at every bite.

¹¹⁵Hamārā hai hī sahajyōg .

¹³⁷Our yoga is easy.

¹¹⁶Abhī buddhi mē̃ gyān āyā hai parampitā paramātmā kō sarv śhaktimān kahtē haĩ tō unmē̃ bhalā kyā śhakti hai .

¹³⁸Our intellects know that the Supreme Father, the Supreme Soul, is called the Almighty Authority. ¹³⁹So, what power does He have?

¹¹⁷Yah nahī̃ ki bombs banānē key|kī śhakti hai .

¹⁴⁰It isn't that He has the power to create bombs.

¹¹⁸Nahī̃ , unkō yād karnē sē vikarma vināśh hō jātē haĩ .

¹⁴¹No; by remembering Him, your sins are absolved.

¹¹⁹Yah śhakti hai nā .

¹⁴²This is His power.

¹²⁰Dēkhō hai kitnā bhōlā aur śhakti kitnī hai .

¹⁴³Look, He is so innocent and He has so much power!

¹²¹Yathārth rīti yād karnē mē̃ mēhnat hai nā .

¹⁴⁴It requires effort to remember Him accurately.

¹²²Tō mēhnat karnī chāhiē .

¹⁴⁵Therefore, you have to make that effort.

¹²³Subah kā samay achchhā hōtā hai .

¹⁴⁶The morning time is good.

¹²⁴Bhakti mē̃ bhī savērē-savērē uṭhtē haĩ , gyān mē̃ bhī savērē kā samay bahut achchhā hai .

¹⁴⁷People in devotion wake up early in the morning. ¹⁴⁸In knowledge as well, the early morning time is very good.

¹²⁵Bāp kahtē haĩ maĩ kalp mē̃ ēk hī bār ātā hū̃ , tumkō sāth lē jānē kē liē tō bilkul khuśhī khuśhī sē jānā hai . ¹²⁶Duḥkhdhām sē nikalnā hai .

¹⁴⁹The Father says: I only come once in each cycle to take you back with Me. ¹⁵⁰Therefore, you have to go in complete happiness. ¹⁵¹You have to remove yourself from the land of sorrow.

¹²⁷Aisī smr̥iti hōgī tō ḍarē̃gē nahī̃ .

¹⁵²If you have this awareness, you won’t be afraid.

¹²⁸Kitnī bhī parīkṣhāyē̃ āyē tō bhī smr̥iti pakkī rahnī chāhiē .

¹⁵³No matter how many tests come, let there be this firm awareness.

¹²⁹Aisī avasthā jamānī hai .

¹⁵⁴You have to create such a stage.

¹³⁰Ab tum bachchō̃ kō ham sō , sō ham kā arth|earth bhī samjhāyā hai .

¹⁵⁵The meaning of "Hum so, so hum" has been explained to you children.

¹³¹Ham sō paramātmā nahī̃ , lēkin paramātmā kā bachchā hū̃ .

¹⁵⁶We souls are not the Supreme Soul, but we are the children of the Supreme Soul.

¹³²Yah hō gayā ham sō K|kē chakra kā darśhan .

¹⁵⁷This is a glimpse (darshan) of the cycle of "hum so".

¹³³Is yād sē hī khād nikalēgī .

¹⁵⁸Only by your having this remembrance will the alloy be removed from you.

¹³⁴Khād nikālnē kā samay hī hai amr̥itvēlā .

¹⁵⁹The time to have the alloy removed is at amrit vela.

¹³⁵Tō pass with honour bannē kē liē kr̥iṣhṇapurī kā mālik banānē vālē bāp kō yād karnā hai .

¹⁶⁰In order to pass with honours, remember the Father who makes you into the masters of the land of Krishna.

¹³⁶Achchhā .

¹⁶¹Achcha.

¹³⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁶²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹³⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶³The spiritual Father says namaste to the spiritual children.

¹³⁹Dhārṇā kē liē mukhya sār  :

¹⁶⁴Essence for dharna:

¹⁴⁰1 ) dhandhā ādi kartē bhī svadarśhan chakradhārī bankar rahnā hai .

¹⁶⁵ 1. While carrying on with your business, etc., continue to spin the discus of self-realisation.

¹⁴¹Ēk dō kō bāp kī yād dilānī hai .

¹⁶⁶Remind one another of the Father.

¹⁴²Kitnī bhī parīkṣhāyē̃ ā jāyē̃ tō bhī smr̥iti mē̃ jarūr rahnā hai .

¹⁶⁷No matter how many tests come, you must definitely maintain this awareness.

¹⁴³2 ) vikārō̃ kā dān dēkar phir kabhī vāpas nahī̃ lēnā .

¹⁶⁸ 2. After donating the vices, never take them back.

¹⁴⁴Kisī kō bhī duḥkh nahī̃ dēnā hai .

¹⁶⁹Never cause sorrow for anyone.

¹⁴⁵Krōdh nahī̃ karnā hai .

¹⁷⁰Don't get angry.

¹⁴⁶Andar jō bhūt haĩ unhē̃ nikāl dēnā hai .

¹⁷¹Remove any evil spirits from within you.

¹⁴⁷Vardān  : mālikpan key|kī smr̥iti dvārā parvaśh sthiti kō samāpt karnē vālē sadā samarth bhav

¹⁷²Blessing: May you be constantly powerful and finish the stage of being influenced by external things with your awareness of being the master.

¹⁴⁸Jō sadā mālikpan key|kī smr̥iti mē̃ sthit rahtē haĩ - unkē saṅkalp order pramāṇ chaltē haĩ .

¹⁷³ The thoughts of those who are constantly stable in the stage of the master are always in order.

¹⁴⁹Man , mālik kō parvaśh nahī̃ banā saktā .

¹⁷⁴The mind cannot influence its master.

¹⁵⁰Brāhmaṇ ātmā kabhī apnē kamjōr svabhāv-sanskār K|kē vaśh nahī̃ hō saktī .

¹⁷⁵Brahmin souls cannot be influenced by their weak natures or sanskars.

¹⁵¹Jab svabhāv śhabda sāmnē āyē tō svabhāv arthāt sva prati va sarv kē prati ātmik bhāv , is śhrēṣhṭh arth|earth mē̃ ṭik jāō aur jab saṅskār śhabda āyē tō apnē anādi aur ādi saṅskārō̃ kō smr̥iti mē̃ lāō tō samarth ban jāyēṅgē . ¹⁵²Parvaśh sthiti samāpt hō jāyēgī .

¹⁷⁶When the word “swabhav” (nature) comes in front of you, it means you should have soul-conscious feelings for yourself and everyone else. ¹⁷⁷Stabilise yourself in this elevated meaning and when the word “sanskar” comes in front of you, become aware of your eternal and original sanskars and you will then become powerful.

¹⁵³Slōgan  : vardānō̃ key|kī śhakti jamā kar lō tō paristhiti rūpī āg bhī pānī ban jāyēgī .

¹⁷⁸Your stage of being influenced by any external thing will finish.

¹⁵⁴Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁵⁵1 ) badnasībī aur khuśhnasībī , ab yah dō śhabdō̃ kā madār kis par chaltā hai  ? ¹⁵⁶Yah tō ham jāntē haĩ ki khuśhnasīb banānē vālā paramātmā aur badnasīb banānē vālā khud hī manuṣhya hai . ¹⁵⁷Jab manuṣhya sarvadā sukhī hai tō unhō̃ key|kī achchhī kismat kahtē haĩ aur jab manuṣhya apnē kō duḥkhī samajhtē haĩ tō vō apnē kō badnasīb samajhtē haĩ .

¹⁷⁹Slogan: Accumulate the power of blessings and any fire of external, adverse situations will turn to water.

¹⁵⁸Ham aisē nahī̃ kahē̃gē ki badnasībī vā khuśhnasībī kōī paramātmā dvārā miltī hai , nahī̃ .

¹⁸⁰*** Om Shanti *** ¹⁸¹Invaluable versions of Mateshwari. ¹⁸²What is the basis of being unfortunate or fortunate?

¹⁵⁹Yah samajhnā baṛī mūrkhtā hai . ¹⁶⁰Paramātmā tō hamē̃ khuśhnasīb banātā hai parantu takdīr kō bigāṛnā vā banānā yah sab karmō̃ kē ūpar hī madār hai .

¹⁸³Unfortunate and fortunate: what are these two words based on? ¹⁸⁴We know that it is God who makes us fortunate and human beings themselves who become unfortunate.

¹⁶¹Yah sab manuṣhyō̃ K|kē saṅskārō̃ kē ūpar hī hai . ¹⁶²Phir jaisē pāp aur puṇya kā saṅskār bhartā hai vaisē takdīr bantī hai parantu manuṣhya is rāz na jānnē K|kē kāraṇ paramātmā kē ūpar dōṣh rakhtē haĩ .

¹⁸⁵When people are completely happy, it is said that they have good fortune, and when people consider themselves to be unhappy, they consider themselves to be unfortunate. ¹⁸⁶We cannot say that we have received misfortune or fortune from God, no. ¹⁸⁷It is foolishness to think in that way.

¹⁶³Ab dēkhō manuṣhya apnē kō sukhī rakhnē K|kē liyē kitnī māyā K|kē tarīkē nikāltē haĩ phir us hī māyā sē kōī apnē kō sukhī samajhtē haĩ aur kōī phir us hī māyā kā sanyās kar māyā kō chhōṛnē sē apnē kō sukhī samajhtē haĩ , matlab tō kaī prakār K|kē prayatna kartē haĩ parantu itnē tarīkē kartē bhī result duḥkh K|kē taraph jā rahī hai .

¹⁸⁸God makes us fortunate but it depends on our own karma whether we make our fortune or spoil our fortune. ¹⁸⁹All of this depends on the sanskars of human beings. ¹⁹⁰Then, just as we create sanskars of sin and charity, fortune is created in the same way, but because people do not understand this secret, they blame God. ¹⁹¹Just look, in order to keep themselves happy, people have invented so many ways of Maya.

¹⁶⁴Jab sr̥iṣhṭi par bhārī duḥkh hōtā hai tab usī samay svayã paramātmā āē gupta rūp mē̃ apnē īśhvarīy yōg power sē daivī sr̥iṣhṭi key|kī sthāpanā karāē sabhī manuṣhya ātmāō̃ kō khuśhkismat banātē haĩ .

¹⁹²Some consider themselves to be happy with Maya, whereas others renounce that same Maya and consider themselves to be happy having left that Maya. ¹⁹³They try so many different things, but even after trying so many different things, the end result still leads them to sorrow.

¹⁶⁵2 ) jis samay ōm śhānti kahtē haĩ tō uskā yathārth arth|earth hai maĩ ātmā sāligrām us jyōti svarūp paramātmā key|kī santān hū̃ , ham bhī vahī pitā jyōtirbindū paramātmā K|kē muāphik ākār vālī haĩ .

¹⁹⁴When there is great sorrow on earth, it is then that God Himself comes and has the deity world established with His incognito Godly yoga power and makes human souls fortunate. ¹⁹⁵Soundless (Ajapa jaap) chant, that is, constant yoga, unbroken yoga.

¹⁶⁶Bākī ham sāligrām bachchē haĩ tō inhō̃ kō apnē jyōti svarūp paramātmā kē sāth yōg rakhnā aur light might kā varsā lēnā hai .

¹⁹⁶When we say “om shanti”, it means “I, this soul, this saligram, am a child of that God, who is a form of light.” ¹⁹⁷Just as the Father is a point of light, so I too have the same form.

¹⁶⁷Us nirākār paramātmā kō śhvānsō̃ śhvāṅs yād karnā iskō hī ajapājāp kahā jātā hai .

¹⁹⁸We saligrams are the children and so we have to have yoga with God, the form of light. ¹⁹⁹We have to have yoga with Him and claim our inheritance of light and might from Him.

¹⁶⁸Ajapājāp mānā kōī bhī mantra japnē K|kē sivāē natural us paramātmā key|kī yād mē̃ rahnā , iskō hī pūrṇ yōg kahtē haĩ , yōg kā matlab hai ēk hī yōgēśhvar paramātmā key|kī yād mē̃ rahnā .

²⁰⁰To remember the incorporeal Supreme Soul in your every breath, this is called the soundless chant. ²⁰¹“Soundless” means without chanting any mantra, to stay naturally in remembrance of that Supreme Soul. ²⁰²This is said to be true yoga.

¹⁶⁹Tō jō ātmāyē̃ us paramātmā key|kī yād mē̃ rahtī haĩ , unhō̃ kō yōgī athavā yōginiyā̃ kahā jātā hai .

²⁰³Yoga means to stay in remembrance of the one Yogeshwar (God of yoga), the Supreme Soul. ²⁰⁴The souls who stay in remembrance of that Supreme Soul are said to be yogis or yoginis.

¹⁷⁰Jab us yōg arthāt yād mē̃ nirantar rahē̃ tab hī vikarmō̃ aur pāpō̃ kā bōjh naṣhṭ hōtā hai aur ātmāyē̃ pavitra ban bhaviṣhya janm mē̃ dēvtāī prālabdh pātī haĩ .

²⁰⁵Only when you stay in that yoga, that is, in remembrance, constantly will sinful actions and the burden of sin be destroyed and souls will become pure and then take the reward of their deity births in the future.

¹⁷¹Ab yah chāhiē knowledge tab hī yōg pūrā lag saktā hai tō apnē kō ātmā samajh paramātmā key|kī yād mē̃ rahnā , yah hai sachchā gyān .

²⁰⁶This knowledge is needed, for only then can you have full yoga. ²⁰⁷So, you have to consider yourselves to be souls and stay in remembrance of God. ²⁰⁸This is true knowledge.

¹⁷²Achchhā .

²⁰⁹Achcha.

¹⁷³Ōm śhānti .

²¹⁰Om shanti.