रविवार 16 अक्टूबर 2022 की दैनिक मुरली

⁰16-10-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-11-92 madhuban

⁰ 16/10/22 Madhuban Avyakt BapDada Om Shanti 03/11/1992

¹roohaani royalty sampanna aatmaon ki nishaaniyaan

¹The signs of souls who are filled with spiritual royalty.

²aaj baapdaada chaaron or ke apne roohaani royal family ko dekh rahe hain।

²Today, BapDada is seeing His spiritual royal family everywhere.

³saare kalpa mein sabse royal aap aatmaayen hi ho।

³In the whole cycle, you are the most royal souls.

⁴vaise had ke raajya-adhikaari royal family bahut gaaye hue hain। ⁵lekin roohaani royal family sirf aap hi gaaye hue ho।

⁴Although limited royal families have generally been remembered a great deal, only you are remembered as the spiritual royal family.

⁶aap royal family ki aatmaayen aadi kaal mein bhi aur anaadi kaal mein bhi aur vartamaan sangamayug mein bhi roohaani royalty vaali ho।

⁵You souls of the royal family are those who have spiritual royalty at the beginning of time (adi kal), eternally (anadi kal) and also at the present time of the confluence age.

⁷anaadi kaal sweet hom mein bhi aap vishesh aatmaon ki roohaaniyat ki jhalak, chamak sarva aatmaon se shreshtha hai।

⁶Out of all the souls, the glimpse and sparkle of spirituality of you special souls in the eternal sweet home is eternally the most elevated.

⁸aatmaayen sabhi chamakti hui jyotisvaroop hain, phir bhi aapki roohaani royalty ki chamak alaukik hai।

⁷All souls are sparkling forms of light. ⁸Even so, the sparkle of your spiritual royalty is unique.

⁹jaise saakaari duniya mein aakaash beech sitaare sab chamakte hue dikhaai dete hain, lekin koi vishesh chamakne vaale sitaare svatah hi apni taraph aakarshit karte hain, light hote hue bhi unhon ki light vishesh chamakti hui dikhaai deti hai।

⁹All the stars can be seen sparkling in the sky from the corporeal world, but some stars have a special sparkle that automatically attracts you. ¹⁰Even though they are light, their light can be seen sparkling more brightly.

¹⁰aise anaadi kaal paramdham mein bhi aap roohaani sitaaron ki chamak arthaat roohaani royalty ki jhalak vishesh anubhav hoti hai।

¹¹Similarly, the sparkle of you spiritual stars, that is, the intoxication of your spiritual royalty, is especially experienced eternally in the supreme region.

¹¹isi prakaar aadi kaal satayug arthaat svarga mein aap aatmaayen vishwa-raajan ki royal family ke adhikaari bante ho।

¹²In the same way, at the beginning of the golden age, that is, in heaven, you souls have a right to be part of the royal family of the world emperor.

¹²har ek raaja ki royal family hoti hai।

¹³Each king has a royal family.

¹³lekin aap aatmaon ki royal family ki royalty va dev-aatmaon ki royalty saare kalpa mein aur kisi royal family ki ho nahin sakti।

¹⁴But no other royal family throughout the entire cycle can have the royalty of the royal family of you souls and the royalty of you deity souls.

¹⁴itni shreshtha royalty chaitanya swaroop mein praapta ki hai jo aapke jad chitron ki bhi kitni royalty se pooja hoti hai।

¹⁵You have attained such elevated royalty in your living forms that even your non-living images are also worshipped with so much royalty.

¹⁵saare kalpa ke andar royalty ki vidhi pramaan aur koi bhi dharma-pita, dharma-aatma ya mahaan aatma ki aise pooja nahin hoti।

¹⁶Throughout the whole cycle, no founder of a religion, no righteous soul or great soul is worshipped according to the method of royalty.

¹⁶to socho jab jad chitron mein bhi royalty ki pooja hai to chaitanya mein kitne royal family ke bante ho!

¹⁷So, just think: when even the non-living images are worshipped because of their royalty, how royal the family to which you belong in the living form with.

¹⁷to itne royal ho?

¹⁸Are you royal to that extent?

¹⁸va ban rahe ho?

¹⁹Or, are you becoming that?

¹⁹abhi sangam par bhi roohaani royalty arthaat pharishta swaroop bante ho, roohaani baap ki roohaani royal family bante ho।

²⁰Now, at the confluence age, you have spiritual royalty, that is, you become angelic forms. ²¹You become the spiritual royal family of the spiritual Father.

²⁰to anaadi kaal, aadi kaal aur sangamayugi kaal - teenon kaal mein number one royal bante ho।

²²So, in the three aspects of time, eternally (anadi kal), at the beginning of time (adi kal) and at the confluence age, you become the number one royal souls.

²¹ye nasha rehta hai ki ham teenon kaal mein bhi roohaani royalty vaali aatmaayen hain?

²³Do you have the intoxication that you are the souls who have spiritual royalty in all three aspects of time?

²²is roohaani royalty ka foundation kya hai?

²⁴What is the foundation of this spiritual royalty?

²³sampoorn purity।

²⁵Complete purity.

²⁴sampoorn purity hi royalty hai।

²⁶Complete purity is royalty.

²⁵to apne se poochho ki roohaani royalty ki jhalak aapke roop se sabko anubhav hoti hai?

²⁷So, ask yourself whether the sparkle of spiritual royalty is experienced from your form by everyone.

²⁶roohaani royalty ki phalak har charitra se anubhav hoti hai?

²⁸Is the intoxication of spiritual royalty experienced from every divine activity?

²⁷laukik duniya mein bhi alpakaal ki royalty na jaante hue bhi chehre se, chalan se anubhav hoti hai।

²⁹In the lokik world, even without their knowing it short-lived royalty is experienced from their faces and their activity.

²⁸to roohaani royalty gupta nahin rah sakti, vo bhi dikhaai deti hai।

³⁰So, spiritual royalty cannot remain incognito; even that is visible.

²⁹to har ek knowledge ke darpan mein apne ko dekho ki mere chehre par, chalan mein royalty dikhaai deti hai va saadhaaran chehra, saadhaaran chalan dikhaai deti hai?

³¹So each of you should check yourself in the mirror of knowledge: is royalty visible on my face and in my activity? ³²Or, do my face and activity seem ordinary?

³⁰jaise sachcha heera apni chamak se kahaan bhi chhip nahin sakta, aise roohaani chamak vaale, roohaani royalty vaale chhip nahin sakte।

³³Just as a real diamond cannot be hidden anywhere because of its sparkle, in the same way, those with a spiritual sparkle and spiritual royalty cannot be hidden.

³¹kai bachche apne ko khush karne ke liye sochte hain aur kehte bhi hain ki “ham gupta aatmaayen hain, isliye hamko koi pahchaanta nahin hai। ³²samay aane par aapehi maaloom pad jaayega।

³⁴In order to please themselves, some children think and even say that they are incognito souls, which is why no one recognises them, and that when the time comes, they will automatically become known.

³³'' gupta purushaartha bahut achhi baat hai।

³⁵Incognito effort is a very good thing.

³⁴lekin gupta purushaarthi ki jhalak aur phalak va roohaani royalty ki chamak auron ko anubhav zaroor karaayegi।

³⁶However, the sparkle, intoxication and the sparkle of the spiritual royalty of an incognito effort-maker will definitely give others an experience.

³⁵svayan, svayan ko chaahe kitna bhi gupta rakhen lekin unke bol, unka sambandh-samparka, roohaani vyavhaar ka prabhaav unko pratyaksha karta hai।

³⁷No matter how incognito they keep themselves, their words, their relationships and connections and the impact of their spiritual interaction would definitely reveal them.

³⁶jisko saadhaaran shabdon mein duniya vaale bol aur chaal kehte hain।

³⁸In plain words, people speak of this as words and behaviour.

³⁷to svayan, svayan ko pratyaksha nahin karte, gupta rakhte - yeh nirmaanta ki visheshta hai।

³⁹They do not reveal themselves; they keep themselves incognito: this is a speciality of humility.

³⁸lekin doosre unke bol-chaal se anubhav avashya karenge।

⁴⁰However, others will definitely have an experience from their words and actions.

³⁹doosre kahen ki yeh gupta purushaarthi hai।

⁴¹Others should say that this one is an incognito effort-maker.

⁴⁰agar svayan ko kehte hain ki main gupta purushaarthi hoon to yeh gupta rakha ya pratyaksha kiya?

⁴²If you yourself say that you are an incognito effort-maker, did you keep it incognito or did you reveal yourself?

⁴¹kah rahe ho gupta lekin bol rahe ho ki main gupta purushaarthi hoon!

⁴³You say that you are incognito and yet you yourself say that you are an incognito effort-maker!

⁴²yeh gupta hua?

⁴⁴So, is this being incognito?

⁴³bahut patra mein bhi likhte hain ki ham gupta purushaarthiyon ko nimitta bani hui daadiyaan nahin jaanti hain।

⁴⁵Many even write letters saying: “The instrument Dadis do not know us incognito effort-makers”. ⁴⁶Then they even write: “Just see what we will do in the future, just see what will happen in the future”.

⁴⁴phir yeh bhi likhte hain ki dekh lena aage ham kya karte, kya hota hai to yeh gupta rahe ya pratyaksha kiya?

⁴⁷So, is this being incognito or is it revealing yourselves? ⁴⁸It is very good if an incognito effort-maker keeps himself incognito.

⁴⁵gupta purushaarthi apne ko gupta rakhen yeh bahut achha।

⁴⁹However, you should not speak about it; others should speak about you.

⁴⁶lekin varnan nahin karo, doosra aapko bole।

⁵⁰What would you call those who say something about themselves?

⁴⁷jo apne aapko hi kahen unko kya kaha jaata hai?

⁵¹(Miyya mitthu - someone who considers himself to be very clever.)

⁴⁸(miyaan mitthu) to miyaan mitthu banna bahut sahaj hai na!

⁵²It is very easy to consider yourself to be very clever.

⁴⁹to kya suna?

⁵³So what did you hear?

⁵⁰roohaani royalty।

⁵⁴Spiritual royalty.

⁵¹royal aatmaayen sada hi ek to bharpoor-sampanna rehti hain aur sampannata ki nishaani ve sada tripta aatma rehti hain।

⁵⁵Royal souls remain constantly full. ⁵⁶The sign of them being full is that they are completely satisfied souls.

⁵²tripta aatma har paristhiti mein, har aatmaon ke sambandh-samparka mein aate hue, jaante hue santushta rehti hai।

⁵⁷A completely satisfied soul remains constantly content in every situation and in their connections and relationships with every soul, even while knowing everything about them.

⁵³chaahe koi kitna bhi asantushta karne ki paristhitiyaan unke aage laaye lekin sampanna, tripta aatma asantushta karne vaale ko bhi santushtata ka gun sahayog ke roop mein degi।

⁵⁸No matter how many situations others bring in front of them to make them discontent, such souls who are full and satisfied will give, as co-operation, the virtue of contentment even to those who cause discontentment.

⁵⁴aisi aatma ke prati merciful ban shubh bhaavna aur shubh kaamna dvaara unko bhi parivartan karne ka prayatna karenge।

⁵⁹Be merciful towards such souls and try to transform them with your good wishes and pure feelings.

⁵⁵roohaani royal aatmaon ka yahi shreshtha karma hai।

⁶⁰These are the elevated actions of such spiritual royal souls.

⁵⁶jaise sthool royal aatmaayen kabhi bhi chhoti-chhoti baaton mein, chhoti-chhoti cheejon mein apni buddhi va samay nahin deteen, dekhte bhi nahin dekhteen, sunte bhi nahin sunti।

⁶¹Physical royal souls never give their intellects or time to trivial matters: while seeing something, they do not see it or while hearing about it, they do not hear it.

⁵⁷aise roohaani royal aatma kisi bhi aatma ki chhoti-chhoti baaton mein, jo royal nahin hain unmein apni buddhi va samay nahin degi।

⁶²Similarly, such spiritual royal souls will never give their intellects or time to any soul for trivial matters that are not royal.

⁵⁸duniya vaale kehte hain ki royalty arthaat kisi bhi halki baat mein aankh nahin doobti।

⁶³People of the world say that royalty means your vision is not drawn to anything insignificant.

⁵⁹roohaani royal aatmaon ke mukh se kabhi vyartha va saadhaaran bol nahin niklenge, har bol yuktiyukta hoga।

⁶⁴Wasteful or ordinary words will never emerge from the lips of spiritual royal souls; their every word will be yuktiyukt.

⁶⁰yuktiyukta ka arth hai vyartha bhaav se pare avyakt bhaav, avyakt bhaavna।

⁶⁵Yuktiyukt means beyond wasteful feelings, to have avyakt intentions and avyakt feelings.

⁶¹isko kaha jaata hai royalty।

⁶⁶This is known as royalty.

⁶²is samay ki royalty bhavishya ki royal family mein aane ke adhikaari banaati hai।

⁶⁷The royalty of this time enables you to claim a right to go into the future royal family.

⁶³to check karo vritti royal hai?

⁶⁸So check: Is my attitude royal?

⁶⁴vritti royal arthaat sada shubh bhaavna, shubh kaamna ki vritti se har ek aatma se vyavhaar mein aaye।

⁶⁹To have a royal attitude means constantly to interact with every soul with an attitude of pure feelings and good wishes.

⁶⁵royal drishti arthaat sada pharishta roop se auron ko bhi pharishta roop dekhe।

⁷⁰Royal drishti means always to see others in their angelic forms with your angelic form.

⁶⁶kriti arthaat karma mein sada sukh dena, sukh lena - is shreshtha karma ke pramaan samparka mein aaye।

⁷¹Actions means to interact while constantly giving and receiving happiness. ⁷²Interact with everyone according to such elevated actions.

⁶⁷aise royal bane ho?

⁷³Have you become royal to this extent?

⁶⁸ki banna hai?

⁷⁴Or, do you have to become that?

⁶⁹brahma baap ke bol aur chaal, chehre aur chalan ki royalty ko dekha।

⁷⁵You saw the royalty in Brahma Baba’s words and behaviour on his face and in his activities.

⁷⁰aise follow brahma baap।

⁷⁶So, follow Father Brahma in the same way.

⁷¹saakaar ko follow karna to sahaj hai na!

⁷⁷It is easy to follow the corporeal one, is it not?

⁷²brahma ko follow kiya to shiv baap ko follow ho hi jaayega।

⁷⁸So, if you follow Father Brahma, you automatically follow Father Shiva.

⁷³ek ko to follow kar sakte ho na।

⁷⁹You can at least follow one, can you not?

⁷⁴baap samaan banne ke points to roz sunte ho!

⁸⁰You listen to the points for becoming equal to the Father every day.

⁷⁵sunna arthaat follow karna।

⁸¹To listen means to follow.

⁷⁶copy karna to sahaj hota hai na ki copy karna bhi nahin aata?

⁸²It is easy to copy, is it not? ⁸³Or, do you not know how to copy?

⁷⁷baapdaada aaj muskara rahe the ki madhuban mein aate hain to vishesh guroovaar ke din kya karte hain?

⁸⁴Today, BapDada was smiling: What do you do on a Thursday when you come to Madhuban?

⁷⁸ek to bhog lagaate hain।

⁸⁵You offer bhog.

⁷⁹aur kya karte hain jo sirf madhuban mein hi karte hain?

⁸⁶What else do you only do in Madhuban?

⁸⁰jeete-ji marne ka bhog।

⁸⁷You offer bhog for dying alive.

⁸¹aap sabne jeete-ji marne ka bhog laga liya hai?

⁸⁸So, have all of you offered bhog for dying alive?

⁸²baapdaada muskara rahe the ki ‘jeete-ji marna' kahkar manaana to sahaj hai - stage par baith gaye, tilak laga liya, mar gaye!

⁸⁹BapDada was smiling, because it is easy to celebrate by saying that you are dying alive. ⁹⁰You just go and sit on the stage and have a tilak applied and you are dead!

⁸³lekin jeete-ji marna arthaat puraane sanskaaron se marna। ⁸⁴puraane sanskaar, puraane sansaar ki aakarshan se marna, yeh hai jeete ji marna।

⁹¹However, really to die alive means to be dead to your old sanskars, to be dead to the attraction of the old sanskars and the old world: that is dying alive.

⁸⁵bhog laga diya, bhandaari mein jama kar diya aur jeete ji marna ho gaya - yeh to bahut sahaj hai।

⁹²You offered bhog, you put something in the bhandara and you died alive! ⁹³That was very easy, but did you really die?

⁸⁶lekin mar gaye? ⁸⁷baapdaada soch rahe the ki puraane sansaar aur puraane sanskaar - isse sada ke liye sankalp aur svapna mein bhi marna manaana, aisa jeete-ji marna kaun aur kab manaayenge?

⁹⁴So BapDada was thinking: To celebrate dying alive to your old sanskars and the old world in your thoughts and dreams for all time with who will celebrate such a living death and when?

⁸⁸agar stage par bithaate hain to sab ke sab baith jaate hain।

⁹⁵If you are requested to sit on the stage, all of you would come and sit on the stage.

⁸⁹stage par baithna yeh to common (aam) baat hai। ⁹⁰lekin buddhi ko bithaana isko kaha jaata hai yathaartha jeete ji marna manaana।

⁹⁶To sit on the stage is a common thing, but to make the intellect sit is known as truly celebrating dying alive.

⁹¹jab mar gaye, marna arthaat parivartan hona।

⁹⁷When you have died, death means transformation.

⁹²to aisa jeete ji marna, uske liye kitne taiyaar honge?

⁹⁸So, how many of you would be prepared to die a living death in this way?

⁹³ki centre par jaakar ke kahenge ki kya karen, chaahte nahin the lekin ho gaya?

⁹⁹Or, when you go back to your centres, will you say: What can I do? ¹⁰⁰I did not want this to happen, but it happened?

⁹⁴yahaan to jeete ji marna manaakar jaate hain, phir jab koi baat saamne aati hai to jinda ho jaate ho।

¹⁰¹You celebrate dying alive here and go back, but when a situation comes in front of you, you become alive again.

⁹⁵aise nahin karna।

¹⁰²Do not do this.

⁹⁶yaadgaar mein bhi dikhaate hain ki raavan ka ek sir khatma karte the to doosra aa jaata tha।

¹⁰³It is shown as a memorial that, when one head of Ravan is cut off, it is replaced with another.

⁹⁷yahaan bhi ek baat poori hoti to doosri paida ho jaati, phir samajhte - hamne to raavan ko maar diya, phir yeh kahaan se aa gaya?

¹⁰⁴So here, too, one thing finishes and something else is created again in its place. ¹⁰⁵Then, you think: But I have killed Ravan already!

⁹⁸lekin mool foundation ko samaapta na karne ke kaaran ek roop badal doosre roop mein aa jaate hain।

¹⁰⁶So where did this come from? ¹⁰⁷However, because you do not finish the main foundation, something changes its form and comes in another form.

⁹⁹foundation ko khatma kar do to roop badalkar ke maaya vaar nahin karegi, sada ke liye vidaai le jaayegi।

¹⁰⁸If you finish the foundation, Maya will not change its form and come to attack you. ¹⁰⁹She will take leave of you for all time.

¹⁰⁰samjha, kya banna hai?

¹¹⁰So, do you understand what you have to become?

¹⁰¹roohaani royalty vaale।

¹¹¹Those with spiritual royalty.

¹⁰²sadaiv yeh check karo ki har karma roohaani royal parivaar ke pramaan hai?

¹¹²Constantly check that your every action is according to that of the spiritual royal family.

¹⁰³jab 99 percent bol, karma aur sankalp royalty ke hon tab samjho bhavishya mein bhi royal family mein aayenge।

¹¹³When your words, deeds and thoughts have 99 percent royalty, you can understand that you will enter the royal family in the future too.

¹⁰⁴aise nahin sochna ham to aa hi jaayenge।

¹¹⁴Do not think you will become part of that anyway.

¹⁰⁵chalo, sampanna nahin bane hain to ek percent free dete hain। ¹⁰⁶lekin 99 percent royalty ke sanskaar, bol aur sankalp natural hone chaahiye।

¹¹⁵Ok, you have not become complete, and so you are given a margin of one percent, but the sanskars, words and thoughts of royalty have to be 99 percent natural.

¹⁰⁷baar-baar yuddha nahin karni pade, natural sanskaar ho jaaen।

¹¹⁶You should not have to battle again and again. ¹¹⁷Let it be your natural sanskar.

¹⁰⁸achha!

¹¹⁸Achcha.

¹⁰⁹chaaron or ke roohaani royalty vaali royal aatmaon ko, sada purity dvaara royalty anubhav karaane vaali aatmaon ko, sada pharishta swaroop ke sanskaar ko practical mein laane vaali aatmaon ko, sada brahma baap ko follow karne vaali aatmaon ko, sada shreshtha brahman sansaar mein brahman sanskaar anubhav karne vaale roohaani royal parivaar ko baapdaada ka yaad, pyaar aur namaste।

¹¹⁹To the royal souls everywhere who have spiritual royalty, to the souls who constantly give an experience of royalty through purity, to the souls who constantly put the sanskars of the angelic form into their practical lives, to the souls who constantly follow Father Brahma, to the spiritual royal family who experience the Brahmin sanskars in the elevated Brahmin world, BapDada’s love, remembrance and namaste.

¹¹⁰avyakt baapdaada se personal mulaakaat - seva mein busy raho to sahaj maayaajeet ban jaayenge

¹²⁰Avyakt BapDada meeting groups personally: ¹²¹Stay busy doing service and you will easily become conquerors of Maya.

¹¹¹sada apni shaktishaali vritti se vaayumandal ko parivartan karne vaali vishwa-parivartak aatmaaen ho na।

¹²²You are world-transformer souls who always transform the atmosphere with your powerful attitude, are you not?

¹¹²is brahman jeevan ka vishesh occupation kya hai?

¹²³What is the special occupation of this Brahmin life?

¹¹³apni vritti se, vaani se aur karma se vishwa-parivartan karna।

¹²⁴To transform the world with your attitude, words and actions. ¹²⁵So, do all of you do such service?

¹¹⁴to sabhi aisi seva karte ho?

¹²⁶Or, is it that you don’t have time?

¹¹⁵ya time nahin milta hai? ¹¹⁶vaani ke liye samay nahin hai to vritti se, mansa-seva se parivartan karne ka samay to hai na।

¹²⁷If you don’t have time to serve through words, then you at least have time to bring about transformation with your attitude and the service you do with your mind, do you not?

¹¹⁷sevaadhaari aatmaaen seva ke bina rah nahin sakteen।

¹²⁸Serviceable souls cannot stay without doing service.

¹¹⁸brahman janma hai hi seva ke liye।

¹²⁹Brahmin life is for doing service.

¹¹⁹aur jitna seva mein busy rahenge utna hi sahaj maayaajeet banenge।

¹³⁰The busier you are doing service, the more easily you will become a conqueror of Maya.

¹²⁰to seva ka phal bhi mil jaaye aur maayaajeet bhi sahaj ban jaayen double phaayda hai na।

¹³¹So, you will receive the fruit of service and also easily become a conqueror of Maya: there is double benefit, is there not?

¹²¹jara bhi buddhi ko phursat mile to seva mein jut jaao।

¹³²Whenever your intellect has the slightest free time, then busy yourself in service.

¹²²vaise bhi panjaab-hariyaana mein seva-bhaav jyaada hai।

¹³³In any case, there is a greater feeling to do service in Punjab and Hariyana.

¹²³gurudvaaron mein jaakar seva karte hain na।

¹³⁴People go to the guru-dwaras (Sikh Temple) to serve.

¹²⁴woh hai sthool seva aur yeh hai roohaani seva।

¹³⁵That is physical service and this is spiritual service.

¹²⁵seva ke sivaae samay ganvaana nahin hai।

¹³⁶Do not waste time by not doing service.

¹²⁶nirantar yogi, nirantar sevaadhaari bano - chaahe sankalp se karo, chaahe vaani se, chaahe karma se।

¹³⁷Be a constant yogi and a constant server, whether you do it with your thoughts, words or deeds.

¹²⁷apne samparka se bhi seva kar sakte ho।

¹³⁸You can also serve through your connections.

¹²⁸chalo, mansa-seva karna nahin aave lekin apne samparka se, apni chalan se bhi seva kar sakte ho।

¹³⁹OK, if you don’t know how to serve with your mind, you can also serve through your connections and your behaviour.

¹²⁹yeh to sahaj hai na।

¹⁴⁰That is easy, is it not?

¹³⁰to check karo ki sada sevaadhaari hain va kabhi-kabhi ke sevaadhaari hain?

¹⁴¹So check whether you are a constant server or only a server sometimes.

¹³¹agar kabhi-kabhi ke sevaadhaari honge to raajya-bhaagya bhi kabhi-kabhi milega।

¹⁴²If you are only a server sometimes, then you will also only receive the fortune of the kingdom sometimes.

¹³²is samay ki seva bhavishya praapti ka aadhaar hai।

¹⁴³The service you do at this time is the basis of your attainment in the future.

¹³³kabhi bhi koi yeh bahaana nahin de sakte ki chaahte the lekin samay nahin hai।

¹⁴⁴None of you can make the excuse that you wanted to do it, but that you didn’t have time.

¹³⁴koi kehte hain shareer nahin chalta hai, taangen nahin chalti hain, kya karen?

¹⁴⁵Some say: My body is not working well, my legs are not working. ¹⁴⁶What can I do?

¹³⁵koi kehte hain kamar nahin chalti, koi kehte hain taange nahin chalti।

¹⁴⁷Some say that their back is a problem, some say that their legs don’t work.

¹³⁶lekin buddhi to chalti hai na!

¹⁴⁸However, your intellect is working, is it not?

¹³⁷to buddhi dvaara seva karo।

¹⁴⁹So, serve with your intellect!

¹³⁸aaraam se palang par baithkar seva karo।

¹⁵⁰Do service comfortably sitting in bed.

¹³⁹agar kamar tedhi hai to let jaao lekin seva mein busy raho।

¹⁵¹If your back aches, then lie down, but at least keep yourself busy doing service.

¹⁴⁰busy rehna hi sahaj purushaartha hai।

¹⁵²To keep busy is easy effort. ¹⁵³You will not have to work hard.

¹⁴¹mehnat nahin karni padegi। ¹⁴²baar-baar maaya aave aur bhagaao to mehnat hoti hai, yuddha hoti hai।

¹⁵⁴If Maya comes repeatedly and you repeatedly have to make effort to chase her away again, then a battle takes place.

¹⁴³busy rahne vaale yuddha se chhoot jaate hain।

¹⁵⁵Those who keep busy become free from battling.

¹⁴⁴busy rahenge to maaya ki himmat nahin hogi aane ki।

¹⁵⁶If you keep busy, Maya will not have the courage to come to you.

¹⁴⁵aur jitna apne ko busy rakhenge utna hi aapki vritti se vaayumandal parivartan hota rahega।

¹⁵⁷The busier you keep yourself, the more the atmosphere will continue to be transformed by your attitude.

¹⁴⁶koi bhi brahman aatma yeh nahin soch sakti ki kya karen, vaayumandal bahut kharaab hai।

¹⁵⁸No Brahmin soul can think: “What can I do when the atmosphere is bad?” ¹⁵⁹It is because it is bad that you are transforming it.

¹⁴⁷kharaab hai tab to parivartan karte ho।

¹⁶⁰If it were not bad, then what would you do?

¹⁴⁸kharaab hi nahin hoga to kya karenge?

¹⁶¹Would you change something that is good?

¹⁴⁹achhe ko badlenge kya? ¹⁵⁰to vishwa-parivartak ka kaam hai bure ko achha banaana।

¹⁶²So, the work of a world transformer is to make something that is bad become good.

¹⁵¹to bura to hoga hi, bure ko achha banaane vaale aap ho!

¹⁶³So, of course, it would be bad. ¹⁶⁴You are the ones who will make what is bad become good.

¹⁵²vishwa-parivartan ka kaarya kiya hai, tab to ab tak bhi aapka gaayan hai।

¹⁶⁵You carried out the task of world transformation, which is why there is still your memorial now.

¹⁵³shaktiyon ke gaayan mein aapki kitni mahima karte hain!

¹⁶⁶People praise you so much in the memorials of the Shaktis.

¹⁵⁴to apni mahima sunte hue khushi hoti hai na! ¹⁵⁵achha।

¹⁶⁷So, you are happy to hear your praise, are you not?

¹⁵⁶vardaan:- seva ka pratyaksha phal khaate ever healthy, wealthy aur happy rahne vaale sada khushhaal bhav

¹⁶⁸Blessing: May you stay in a constantly happy state and be constantly ever healthy, wealthy and happy by eating the instant fruit of service.

¹⁵⁷jaise saakaar duniya mein kehte hain ki taaja phal khaao to tandaroosta rahenge।

¹⁶⁹ In the physical world, it is said: Eat fresh fruit and you will stay healthy.

¹⁵⁸healthy rahne ka saadhan phal bataate hain aur aap bachche to har second pratyaksha phal khaane vaale ho isliye yadi aapse koi poochhe ki aapka haalchaal kya hai? ¹⁵⁹to bolo - haal hai khushhaal aur chaal hai pharishton ki, ham healthy bhi hain, wealthy bhi hain to happy bhi hain।

¹⁷⁰They show fruit as a means of staying healthy. ¹⁷¹You children eat instant fruit at every second and so, if anyone asks you about your welfare or how you are, you can tell them: I am in a happy state and I move like an angel. ¹⁷²I am healthy, wealthy and happy.

¹⁶⁰brahman kabhi udaas ho nahin sakte।

¹⁷³Brahmins cannot be unhappy at this time.

¹⁶¹slogan:- pavitra aatma hi svachchhata aur satyata ka darpan hai।

¹⁷⁴Slogan: A pure soul is a mirror of cleanliness and truth.

¹⁶²soochna:- aaj maas ka teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen ek hi shuddh sankalp “parivartan'' ka lete hue vishwa parivartan ke mahaan kaarya mein sahayogi banen।

¹⁷⁵*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all brothers and sisters sit for meditation from 6.30 to 7.30 pm with one pure thought of “transformation” and are co-operative in the huge task of world transformation.

¹⁶³anubhav karen ki baapdaada ke mastak se shaktishaali kirnen nikal kar meri bhrikuti par aa rahi hain aur vahi kirnen mere dvaara apne niji sanskaaron ka parivartan karte hue sansaar parivartan ka kaarya kar rahi hain।

¹⁷⁶Let each one experience powerful rays emerging from BapDada’s forehead and coming to your forehead, and those rays transforming your own sanskars and also transforming the world.