रविवार 16 अक्टूबर 2022 की दैनिक मुरली

⁰16-10-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-11-92 madhuban

⁰ 16/10/22 Madhuban Avyakt BapDada Om Shanti 03/11/1992

¹Rūhānī royalty sampann ātmāō̃ key|kī niśhāniyā̃

¹The signs of souls who are filled with spiritual royalty.

²Āj bāpdādā chārō̃ ōr K|kē apnē rūhānī royal family kō dēkh rahē haĩ .

²Today, BapDada is seeing His spiritual royal family everywhere.

³Sārē kalp mē̃ sabsē royal āp ātmāyē̃ hī hō .

³In the whole cycle, you are the most royal souls.

⁴Vaisē had K|kē rājya-adhikārī royal family bahut gāyē huē haĩ . ⁵Lēkin rūhānī royal family sirph āp hī gāyē huē hō .

⁴Although limited royal families have generally been remembered a great deal, only you are remembered as the spiritual royal family.

⁶Āp royal family key|kī ātmāyē̃ ādi kāl mē̃ bhī aur anādi kāl mē̃ bhī aur vartamān saṅgamyug mē̃ bhī rūhānī royalty vālī hō .

⁵You souls of the royal family are those who have spiritual royalty at the beginning of time (adi kal), eternally (anadi kal) and also at the present time of the confluence age.

⁷Anādi kāl sweet home mē̃ bhī āp viśhēṣh ātmāō̃ key|kī rūhāniyat key|kī jhalak , chamak sarv ātmāō̃ sē śhrēṣhṭh hai .

⁶Out of all the souls, the glimpse and sparkle of spirituality of you special souls in the eternal sweet home is eternally the most elevated.

⁸Ātmāyē̃ sabhī chamaktī huī jyōtisvarūp haĩ , phir bhī āpkī rūhānī royalty key|kī chamak alaukik hai .

⁷All souls are sparkling forms of light. ⁸Even so, the sparkle of your spiritual royalty is unique.

⁹Jaisē sākārī duniyā mē̃ ākāśh bīch sitārē sab chamaktē huē dikhāī dētē haĩ , lēkin kōī viśhēṣh chamaknē vālē sitārē svataḥ hī apnī taraph ākarṣhit kartē haĩ , light hōtē huē bhī unhō̃ key|kī light viśhēṣh chamaktī huī dikhāī dētī hai .

⁹All the stars can be seen sparkling in the sky from the corporeal world, but some stars have a special sparkle that automatically attracts you. ¹⁰Even though they are light, their light can be seen sparkling more brightly.

¹⁰Aisē anādi kāl paramdhām mē̃ bhī āp rūhānī sitārō̃ key|kī chamak arthāt rūhānī royalty key|kī jhalak viśhēṣh anubhav hōtī hai .

¹¹Similarly, the sparkle of you spiritual stars, that is, the intoxication of your spiritual royalty, is especially experienced eternally in the supreme region.

¹¹Isī prakār ādi kāl satyug arthāt svarg mē̃ āp ātmāyē̃ viśhva-rājan key|kī royal family K|kē adhikārī bantē hō .

¹²In the same way, at the beginning of the golden age, that is, in heaven, you souls have a right to be part of the royal family of the world emperor.

¹²Har ēk rājā key|kī royal family hōtī hai .

¹³Each king has a royal family.

¹³Lēkin āp ātmāō̃ key|kī royal family key|kī royalty vā dēv-ātmāō̃ key|kī royalty sārē kalp mē̃ aur kisī royal family kī hō nahī̃ saktī .

¹⁴But no other royal family throughout the entire cycle can have the royalty of the royal family of you souls and the royalty of you deity souls.

¹⁴Itnī śhrēṣhṭh royalty chaitanya svarūp mē̃ prāpt kī hai jō āpkē jaṛ chitrō̃ key|kī bhī kitnī royalty sē pūjā hōtī hai .

¹⁵You have attained such elevated royalty in your living forms that even your non-living images are also worshipped with so much royalty.

¹⁵Sārē kalp K|kē andar royalty key|kī vidhi pramāṇ aur kōī bhī dharm-pitā , dharm-ātmā yā mahān ātmā key|kī aisē pūjā nahī̃ hōtī .

¹⁶Throughout the whole cycle, no founder of a religion, no righteous soul or great soul is worshipped according to the method of royalty.

¹⁶Tō sōchō jab jaṛ chitrō̃ mē̃ bhī royalty key|kī pūjā hai tō chaitanya mē̃ kitnē royal family K|kē bantē hō  !

¹⁷So, just think: when even the non-living images are worshipped because of their royalty, how royal the family to which you belong in the living form with.

¹⁷Tō itnē royal hō  ?

¹⁸Are you royal to that extent?

¹⁸Vā ban rahē hō  ?

¹⁹Or, are you becoming that?

¹⁹Abhī saṅgam par bhī rūhānī royalty arthāt phariśhtā svarūp bantē hō , rūhānī bāp key|kī rūhānī royal family bantē hō .

²⁰Now, at the confluence age, you have spiritual royalty, that is, you become angelic forms. ²¹You become the spiritual royal family of the spiritual Father.

²⁰Tō anādi kāl , ādi kāl aur saṅgamyugī kāl - tīnō̃ kāl mē̃ number one royal bantē hō .

²²So, in the three aspects of time, eternally (anadi kal), at the beginning of time (adi kal) and at the confluence age, you become the number one royal souls.

²¹Yē naśhā rahtā hai ki ham tīnō̃ kāl mē̃ bhī rūhānī royalty vālī ātmāyē̃ haĩ  ?

²³Do you have the intoxication that you are the souls who have spiritual royalty in all three aspects of time?

²²Is rūhānī royalty kā foundation kyā hai  ?

²⁴What is the foundation of this spiritual royalty?

²³Sampūrṇ purity .

²⁵Complete purity.

²⁴Sampūrṇ purity hī royalty hai .

²⁶Complete purity is royalty.

²⁵Tō apnē sē pūchhō ki rūhānī royalty key|kī jhalak āpkē rūp sē sabkō anubhav hōtī hai  ?

²⁷So, ask yourself whether the sparkle of spiritual royalty is experienced from your form by everyone.

²⁶Rūhānī royalty key|kī phalak her|har charitra sē anubhav hōtī hai  ?

²⁸Is the intoxication of spiritual royalty experienced from every divine activity?

²⁷Laukik duniyā mē̃ bhī alpkāl key|kī royalty na jāntē huē bhī chēhrē sē , chalan sē anubhav hōtī hai .

²⁹In the lokik world, even without their knowing it short-lived royalty is experienced from their faces and their activity.

²⁸Tō rūhānī royalty gupta nahī̃ rah saktī , vō bhī dikhāī dētī hai .

³⁰So, spiritual royalty cannot remain incognito; even that is visible.

²⁹Tō har ēk knowledge K|kē darpaṇ mē̃ apnē kō dēkhō ki mērē chēhrē par , chalan mē̃ royalty dikhāī dētī hai vā sādhāraṇ chēhrā , sādhāraṇ chalan dikhāī dētī hai  ?

³¹So each of you should check yourself in the mirror of knowledge: is royalty visible on my face and in my activity? ³²Or, do my face and activity seem ordinary?

³⁰Jaisē sachchā hīrā apnī chamak sē kahā̃ bhī chhip nahī̃ saktā , aisē rūhānī chamak vālē , rūhānī royalty vālē chhip nahī̃ saktē .

³³Just as a real diamond cannot be hidden anywhere because of its sparkle, in the same way, those with a spiritual sparkle and spiritual royalty cannot be hidden.

³¹Kaī bachchē apnē kō khuśh karnē kē liē sōchtē haĩ aur kahtē bhī haĩ ki «  ham gupta ātmāyē̃ haĩ , isliē hamkō kōī pahchāntā nahī̃ hai . ³²Samay ānē par āpēhī mālūm paṛ jāyēgā .

³⁴In order to please themselves, some children think and even say that they are incognito souls, which is why no one recognises them, and that when the time comes, they will automatically become known.

³³' ' gupta puruṣhārth bahut achchhī bāt hai .

³⁵Incognito effort is a very good thing.

³⁴Lēkin gupta puruṣhārthī key|kī jhalak aur phalak vā rūhānī royalty key|kī chamak aurō̃ kō anubhav jarūr karāyēgī .

³⁶However, the sparkle, intoxication and the sparkle of the spiritual royalty of an incognito effort-maker will definitely give others an experience.

³⁵Svayã , svayã kō chāhē kitnā bhī gupta rakhē̃ lēkin unkē bōl , unkā sambandh-sampark , rūhānī vyavahār kā prabhāv unkō pratyakṣha kartā hai .

³⁷No matter how incognito they keep themselves, their words, their relationships and connections and the impact of their spiritual interaction would definitely reveal them.

³⁶Jiskō sādhāraṇ śhabdō̃ mē̃ duniyā vālē bōl aur chāl kahtē haĩ .

³⁸In plain words, people speak of this as words and behaviour.

³⁷Tō svayã , svayã kō pratyakṣha nahī̃ kartē , gupta rakhtē - yah nirmāntā key|kī viśhēṣhtā hai .

³⁹They do not reveal themselves; they keep themselves incognito: this is a speciality of humility.

³⁸Lēkin dūsrē unkē bōl-chāl sē anubhav avaśhya karē̃gē .

⁴⁰However, others will definitely have an experience from their words and actions.

³⁹Dūsrē kahē̃ ki yah gupta puruṣhārthī hai .

⁴¹Others should say that this one is an incognito effort-maker.

⁴⁰Agar svayã kō kahtē haĩ ki maĩ gupta puruṣhārthī hū̃ tō yah gupta rakhā yā pratyakṣha kiyā  ?

⁴²If you yourself say that you are an incognito effort-maker, did you keep it incognito or did you reveal yourself?

⁴¹Kah rahē hō gupta lēkin bōl rahē hō ki maĩ gupta puruṣhārthī hū̃  !

⁴³You say that you are incognito and yet you yourself say that you are an incognito effort-maker!

⁴²Yah gupta huā  ?

⁴⁴So, is this being incognito?

⁴³Bahut patra mē̃ bhī likhtē haĩ ki ham gupta puruṣhārthiyō̃ kō nimitt banī huī dādiyā̃ nahī̃ jāntī haĩ .

⁴⁵Many even write letters saying: “The instrument Dadis do not know us incognito effort-makers”. ⁴⁶Then they even write: “Just see what we will do in the future, just see what will happen in the future”.

⁴⁴Phir yah bhī likhtē haĩ ki dēkh lēnā āgē ham kyā kartē , kyā hōtā hai tō yah gupta rahē yā pratyakṣha kiyā  ?

⁴⁷So, is this being incognito or is it revealing yourselves? ⁴⁸It is very good if an incognito effort-maker keeps himself incognito.

⁴⁵Gupta puruṣhārthī apnē kō gupta rakhē̃ yah bahut achchhā .

⁴⁹However, you should not speak about it; others should speak about you.

⁴⁶Lēkin varṇan nahī̃ karō , dūsrā āpkō bōlē .

⁵⁰What would you call those who say something about themselves?

⁴⁷Jō apnē āpkō hī kahē̃ unkō kyā kahā jātā hai  ?

⁵¹(Miyya mitthu - someone who considers himself to be very clever.)

⁴⁸ ( miyā̃ miṭṭhū ) tō miyā̃ miṭṭhū bannā bahut sahaj hai nā  !

⁵²It is very easy to consider yourself to be very clever.

⁴⁹Tō kyā sunā  ?

⁵³So what did you hear?

⁵⁰Rūhānī royalty .

⁵⁴Spiritual royalty.

⁵¹Royal ātmāyē̃ sadā hī ēk tō bharpūr-sampann rahtī haĩ aur sampannatā key|kī niśhānī vē|way sadā tr̥ipt ātmā rahtī haĩ .

⁵⁵Royal souls remain constantly full. ⁵⁶The sign of them being full is that they are completely satisfied souls.

⁵²Tr̥ipt ātmā her|har paristhiti mē̃ , her|har ātmāō̃ K|kē sambandh-sampark mē̃ ātē huē , jāntē huē santuṣhṭ rahtī hai .

⁵⁷A completely satisfied soul remains constantly content in every situation and in their connections and relationships with every soul, even while knowing everything about them.

⁵³Chāhē kōī kitnā bhī asantuṣhṭ karnē key|kī paristhitiyā̃ unkē āgē lāyē lēkin sampann , tr̥ipt ātmā asantuṣhṭ karnē vālē kō bhī santuṣhṭatā kā guṇ sahyōg K|kē rūp mē̃ dēgī .

⁵⁸No matter how many situations others bring in front of them to make them discontent, such souls who are full and satisfied will give, as co-operation, the virtue of contentment even to those who cause discontentment.

⁵⁴Aisī ātmā kē prati merciful ban śhubh bhāvnā aur śhubh kāmnā dvārā unkō bhī parivartan karnē kā prayatna karē̃gē .

⁵⁹Be merciful towards such souls and try to transform them with your good wishes and pure feelings.

⁵⁵Rūhānī royal ātmāō̃ kā yahī śhrēṣhṭh karma hai .

⁶⁰These are the elevated actions of such spiritual royal souls.

⁵⁶Jaisē sthūl royal ātmāyē̃ kabhī bhī chhōṭī-chhōṭī bātō̃ mē̃ , chhōṭī-chhōṭī chījō̃ mē̃ apnī buddhi vā samay nahī̃ dētī̃ , dēkhtē bhī nahī̃ dēkhtī̃ , suntē bhī nahī̃ suntī .

⁶¹Physical royal souls never give their intellects or time to trivial matters: while seeing something, they do not see it or while hearing about it, they do not hear it.

⁵⁷Aisē rūhānī royal ātmā kisī bhī ātmā key|kī chhōṭī-chhōṭī bātō̃ mē̃ , jō royal nahī̃ haĩ unmē̃ apnī buddhi vā samay nahī̃ dēgī .

⁶²Similarly, such spiritual royal souls will never give their intellects or time to any soul for trivial matters that are not royal.

⁵⁸Duniyā vālē kahtē haĩ ki royalty arthāt kisī bhī halkī bāt mē̃ āṅkh nahī̃ ḍūbtī .

⁶³People of the world say that royalty means your vision is not drawn to anything insignificant.

⁵⁹Rūhānī royal ātmāō̃ K|kē mukh sē kabhī vyarth vā sādhāraṇ bōl nahī̃ nikalē̃gē , her|har bōl yuktiyukt hōgā .

⁶⁴Wasteful or ordinary words will never emerge from the lips of spiritual royal souls; their every word will be yuktiyukt.

⁶⁰Yuktiyukt kā arth|earth hai vyarth bhāv sē parē avyakt bhāv , avyakt bhāvnā .

⁶⁵Yuktiyukt means beyond wasteful feelings, to have avyakt intentions and avyakt feelings.

⁶¹Iskō kahā jātā hai royalty .

⁶⁶This is known as royalty.

⁶²Is samay key|kī royalty bhaviṣhya key|kī royal family mē̃ ānē K|kē adhikārī banātī hai .

⁶⁷The royalty of this time enables you to claim a right to go into the future royal family.

⁶³Tō check karō vr̥itti royal hai  ?

⁶⁸So check: Is my attitude royal?

⁶⁴Vr̥itti royal arthāt sadā śhubh bhāvnā , śhubh kāmnā key|kī vr̥itti sē har ēk ātmā sē vyavahār mē̃ āyē .

⁶⁹To have a royal attitude means constantly to interact with every soul with an attitude of pure feelings and good wishes.

⁶⁵Royal dr̥iṣhṭi arthāt sadā phariśhtā rūp sē aurō̃ kō bhī phariśhtā rūp dēkhē .

⁷⁰Royal drishti means always to see others in their angelic forms with your angelic form.

⁶⁶Kr̥iti arthāt karma mē̃ sadā sukh dēnā , sukh lēnā - is śhrēṣhṭh karma K|kē pramāṇ samparka mē̃ āyē .

⁷¹Actions means to interact while constantly giving and receiving happiness. ⁷²Interact with everyone according to such elevated actions.

⁶⁷Aisē royal banē hō  ?

⁷³Have you become royal to this extent?

⁶⁸Ki bannā hai  ?

⁷⁴Or, do you have to become that?

⁶⁹Brahmā bāp K|kē bōl aur chāl , chēhrē aur chalan key|kī royalty kō dēkhā .

⁷⁵You saw the royalty in Brahma Baba’s words and behaviour on his face and in his activities.

⁷⁰Aisē follow brahmā bāp .

⁷⁶So, follow Father Brahma in the same way.

⁷¹Sākār kō follow karnā tō sahaj hai nā  !

⁷⁷It is easy to follow the corporeal one, is it not?

⁷²Brahmā kō follow kiyā tō śhiv bāp kō follow hō hī jāyēgā .

⁷⁸So, if you follow Father Brahma, you automatically follow Father Shiva.

⁷³Ēk kō tō follow kar saktē hō nā .

⁷⁹You can at least follow one, can you not?

⁷⁴Bāp samān bannē K|kē points tō rōz suntē hō  !

⁸⁰You listen to the points for becoming equal to the Father every day.

⁷⁵Sunnā arthāt follow karnā .

⁸¹To listen means to follow.

⁷⁶Copy karnā tō sahaj hōtā hai nā ki copy karnā bhī nahī̃ ātā  ?

⁸²It is easy to copy, is it not? ⁸³Or, do you not know how to copy?

⁷⁷Bāpdādā āj muskarā rahē thē ki madhuban mē̃ ātē haĩ tō viśhēṣh gurūvār K|kē din kyā kartē haĩ  ?

⁸⁴Today, BapDada was smiling: What do you do on a Thursday when you come to Madhuban?

⁷⁸Ēk tō bhōg lagātē haĩ .

⁸⁵You offer bhog.

⁷⁹Aur kyā kartē haĩ jō sirph madhuban mē̃ hī kartē haĩ  ?

⁸⁶What else do you only do in Madhuban?

⁸⁰Jītē-jī marnē kā bhōg .

⁸⁷You offer bhog for dying alive.

⁸¹Āp sabnē jītē-jī marnē kā bhōg lagā liyā hai  ?

⁸⁸So, have all of you offered bhog for dying alive?

⁸²Bāpdādā muskarā rahē thē ki ' jītē-jī marnā ' kahkar manānā tō sahaj hai - stage par baiṭh gayē , tilak lagā liyā , mar gayē  !

⁸⁹BapDada was smiling, because it is easy to celebrate by saying that you are dying alive. ⁹⁰You just go and sit on the stage and have a tilak applied and you are dead!

⁸³Lēkin jītē-jī marnā arthāt purānē saṅskārō̃ sē marnā . ⁸⁴Purānē saṅskār , purānē saṅsār key|kī ākarṣhaṇ sē marnā , yah hai jītē jī marnā .

⁹¹However, really to die alive means to be dead to your old sanskars, to be dead to the attraction of the old sanskars and the old world: that is dying alive.

⁸⁵Bhōg lagā diyā , bhaṇḍārī mē̃ jamā kar diyā aur jītē jī marnā hō gayā - yah tō bahut sahaj hai .

⁹²You offered bhog, you put something in the bhandara and you died alive! ⁹³That was very easy, but did you really die?

⁸⁶Lēkin mar gayē  ? ⁸⁷Bāpdādā sōch rahē thē ki purānē saṅsār aur purānē saṅskār - issē sadā kē liē saṅkalp aur svapn mē̃ bhī marnā manānā , aisā jītē-jī marnā kaun aur kab manāyēṅgē  ?

⁹⁴So BapDada was thinking: To celebrate dying alive to your old sanskars and the old world in your thoughts and dreams for all time with who will celebrate such a living death and when?

⁸⁸Agar stage par biṭhātē haĩ tō sab K|kē sab baiṭh jātē haĩ .

⁹⁵If you are requested to sit on the stage, all of you would come and sit on the stage.

⁸⁹Stage par baiṭhnā yah tō common ( ām ) bāt hai . ⁹⁰Lēkin buddhi kō biṭhānā iskō kahā jātā hai yathārth jītē jī marnā manānā .

⁹⁶To sit on the stage is a common thing, but to make the intellect sit is known as truly celebrating dying alive.

⁹¹Jab mar gayē , marnā arthāt parivartan hōnā .

⁹⁷When you have died, death means transformation.

⁹²Tō aisā jītē jī marnā , uskē liē kitnē taiyār hōṅgē  ?

⁹⁸So, how many of you would be prepared to die a living death in this way?

⁹³Ki centre par jākar K|kē kahē̃gē ki kyā karē̃ , chāhtē nahī̃ thē lēkin hō gayā  ?

⁹⁹Or, when you go back to your centres, will you say: What can I do? ¹⁰⁰I did not want this to happen, but it happened?

⁹⁴Yahā̃ tō jītē jī marnā manākar jātē haĩ , phir jab kōī bāt sāmnē ātī hai tō jindā hō jātē hō .

¹⁰¹You celebrate dying alive here and go back, but when a situation comes in front of you, you become alive again.

⁹⁵Aisē nahī̃ karnā .

¹⁰²Do not do this.

⁹⁶Yādgār mē̃ bhī dikhātē haĩ ki rāvaṇ kā ēk sir khatm kartē thē tō dūsrā ā jātā thā .

¹⁰³It is shown as a memorial that, when one head of Ravan is cut off, it is replaced with another.

⁹⁷Yahā̃ bhī ēk bāt pūrī hōtī tō dūsrī paidā hō jātī , phir samajhtē - hamnē tō rāvaṇ kō mār diyā , phir yah kahā̃ sē ā gayā  ?

¹⁰⁴So here, too, one thing finishes and something else is created again in its place. ¹⁰⁵Then, you think: But I have killed Ravan already!

⁹⁸Lēkin mūl foundation kō samāpt na karnē K|kē kāraṇ ēk rūp badal dūsrē rūp mē̃ ā jātē haĩ .

¹⁰⁶So where did this come from? ¹⁰⁷However, because you do not finish the main foundation, something changes its form and comes in another form.

⁹⁹Foundation kō khatm kar dō tō rūp badalkar K|kē māyā war|vār nahī̃ karēgī , sadā kē liē vidāī lē jāyēgī .

¹⁰⁸If you finish the foundation, Maya will not change its form and come to attack you. ¹⁰⁹She will take leave of you for all time.

¹⁰⁰Samjhā , kyā bannā hai  ?

¹¹⁰So, do you understand what you have to become?

¹⁰¹Rūhānī royalty vālē .

¹¹¹Those with spiritual royalty.

¹⁰²Sadaiv yah check karō ki her|har karma rūhānī royal parivār K|kē pramāṇ hai  ?

¹¹²Constantly check that your every action is according to that of the spiritual royal family.

¹⁰³Jab 99 percent bōl , karma aur saṅkalp royalty K|kē hō̃ tab samjhō bhaviṣhya mē̃ bhī royal family mē̃ āyēṅgē .

¹¹³When your words, deeds and thoughts have 99 percent royalty, you can understand that you will enter the royal family in the future too.

¹⁰⁴Aisē nahī̃ sōchnā ham tō ā hī jāyēṅgē .

¹¹⁴Do not think you will become part of that anyway.

¹⁰⁵Chalō , sampann nahī̃ banē haĩ tō ēk percent free dētē haĩ . ¹⁰⁶Lēkin 99 percent royalty K|kē saṅskār , bōl aur saṅkalp natural hōnē chāhiē .

¹¹⁵Ok, you have not become complete, and so you are given a margin of one percent, but the sanskars, words and thoughts of royalty have to be 99 percent natural.

¹⁰⁷Bār-bār yuddha nahī̃ karnī paṛē , natural saṅskār hō jāē̃ .

¹¹⁶You should not have to battle again and again. ¹¹⁷Let it be your natural sanskar.

¹⁰⁸Achchhā  !

¹¹⁸Achcha.

¹⁰⁹Chārō̃ ōr K|kē rūhānī royalty vālī royal ātmāō̃ kō , sadā purity dvārā royalty anubhav karānē vālī ātmāō̃ kō , sadā phariśhtā svarūp K|kē saṅskār kō practical mē̃ lānē vālī ātmāō̃ kō , sadā brahmā bāp kō follow karnē vālī ātmāō̃ kō , sadā śhrēṣhṭh brāhmaṇ saṅsār mē̃ brāhmaṇ saṅskār anubhav karnē vālē rūhānī royal parivār kō bāpdādā kā yād , pyār aur namastē .

¹¹⁹To the royal souls everywhere who have spiritual royalty, to the souls who constantly give an experience of royalty through purity, to the souls who constantly put the sanskars of the angelic form into their practical lives, to the souls who constantly follow Father Brahma, to the spiritual royal family who experience the Brahmin sanskars in the elevated Brahmin world, BapDada’s love, remembrance and namaste.

¹¹⁰Avyakt bāpdādā sē personal mulākāt - sēvā mē̃ busy rahō tō sahaj māyājīt ban jāyēṅgē

¹²⁰Avyakt BapDada meeting groups personally: ¹²¹Stay busy doing service and you will easily become conquerors of Maya.

¹¹¹Sadā apnī śhaktiśhālī vr̥itti sē vāyumaṇḍal kō parivartan karnē vālī viśhva-parivartak ātmāē̃ hō nā .

¹²²You are world-transformer souls who always transform the atmosphere with your powerful attitude, are you not?

¹¹²Is brāhmaṇ jīvan kā viśhēṣh occupation kyā hai  ?

¹²³What is the special occupation of this Brahmin life?

¹¹³Apnī vr̥itti sē , vāṇī sē aur karma sē viśhva-parivartan karnā .

¹²⁴To transform the world with your attitude, words and actions. ¹²⁵So, do all of you do such service?

¹¹⁴Tō sabhī aisī sēvā kartē hō  ?

¹²⁶Or, is it that you don’t have time?

¹¹⁵Yā time nahī̃ miltā hai  ? ¹¹⁶Vāṇī kē liē samay nahī̃ hai tō vr̥itti sē , mansā-sēvā sē parivartan karnē kā samay tō hai nā .

¹²⁷If you don’t have time to serve through words, then you at least have time to bring about transformation with your attitude and the service you do with your mind, do you not?

¹¹⁷Sēvādhārī ātmāē̃ sēvā K|kē binā rah nahī̃ saktī̃ .

¹²⁸Serviceable souls cannot stay without doing service.

¹¹⁸Brāhmaṇ janm hai hī sēvā kē liē .

¹²⁹Brahmin life is for doing service.

¹¹⁹Aur jitnā sēvā mē̃ busy rahē̃gē utnā hī sahaj māyājīt banē̃gē .

¹³⁰The busier you are doing service, the more easily you will become a conqueror of Maya.

¹²⁰Tō sēvā kā phal bhī mil jāyē aur māyājīt bhī sahaj ban jāyē̃ double phāydā hai nā .

¹³¹So, you will receive the fruit of service and also easily become a conqueror of Maya: there is double benefit, is there not?

¹²¹Jarā bhī buddhi kō phursat milē tō sēvā mē̃ juṭ jāō .

¹³²Whenever your intellect has the slightest free time, then busy yourself in service.

¹²²Vaisē bhī pañjāb-hariyāṇā mē̃ sēvā-bhāv jyādā hai .

¹³³In any case, there is a greater feeling to do service in Punjab and Hariyana.

¹²³Gurudvārō̃ mē̃ jākar sēvā kartē haĩ nā .

¹³⁴People go to the guru-dwaras (Sikh Temple) to serve.

¹²⁴Vah hai sthūl sēvā aur yah hai rūhānī sēvā .

¹³⁵That is physical service and this is spiritual service.

¹²⁵Sēvā K|kē sivāē samay ganvānā nahī̃ hai .

¹³⁶Do not waste time by not doing service.

¹²⁶Nirantar yōgī , nirantar sēvādhārī banō - chāhē saṅkalp sē karō , chāhē vāṇī sē , chāhē karma sē .

¹³⁷Be a constant yogi and a constant server, whether you do it with your thoughts, words or deeds.

¹²⁷Apnē samparka sē bhī sēvā kar saktē hō .

¹³⁸You can also serve through your connections.

¹²⁸Chalō , mansā-sēvā karnā nahī̃ āvē lēkin apnē samparka sē , apnī chalan sē bhī sēvā kar saktē hō .

¹³⁹OK, if you don’t know how to serve with your mind, you can also serve through your connections and your behaviour.

¹²⁹Yah tō sahaj hai nā .

¹⁴⁰That is easy, is it not?

¹³⁰Tō check karō ki sadā sēvādhārī haĩ vā kabhī-kabhī K|kē sēvādhārī haĩ  ?

¹⁴¹So check whether you are a constant server or only a server sometimes.

¹³¹Agar kabhī-kabhī K|kē sēvādhārī hōṅgē tō rājya-bhāgya bhī kabhī-kabhī milēgā .

¹⁴²If you are only a server sometimes, then you will also only receive the fortune of the kingdom sometimes.

¹³²Is samay key|kī sēvā bhaviṣhya prāpti kā ādhār hai .

¹⁴³The service you do at this time is the basis of your attainment in the future.

¹³³Kabhī bhī kōī yah bahānā nahī̃ dē saktē ki chāhtē thē lēkin samay nahī̃ hai .

¹⁴⁴None of you can make the excuse that you wanted to do it, but that you didn’t have time.

¹³⁴Kōī kahtē haĩ śharīr nahī̃ chaltā hai , ṭāṅgē̃ nahī̃ chaltī haĩ , kyā karē̃  ?

¹⁴⁵Some say: My body is not working well, my legs are not working. ¹⁴⁶What can I do?

¹³⁵Kōī kahtē haĩ kamar nahī̃ chaltī , kōī kahtē haĩ ṭāṅgē nahī̃ chaltī .

¹⁴⁷Some say that their back is a problem, some say that their legs don’t work.

¹³⁶Lēkin buddhi tō chaltī hai nā  !

¹⁴⁸However, your intellect is working, is it not?

¹³⁷Tō buddhi dvārā sēvā karō .

¹⁴⁹So, serve with your intellect!

¹³⁸Ārām sē palaṅg par baiṭhkar sēvā karō .

¹⁵⁰Do service comfortably sitting in bed.

¹³⁹Agar kamar ṭēṛhī hai tō lēṭ jāō lēkin sēvā mē̃ busy rahō .

¹⁵¹If your back aches, then lie down, but at least keep yourself busy doing service.

¹⁴⁰Busy rahnā hī sahaj puruṣhārth hai .

¹⁵²To keep busy is easy effort. ¹⁵³You will not have to work hard.

¹⁴¹Mēhnat nahī̃ karnī paṛēgī . ¹⁴²Bār-bār māyā āvē aur bhagāō tō mēhnat hōtī hai , yuddha hōtī hai .

¹⁵⁴If Maya comes repeatedly and you repeatedly have to make effort to chase her away again, then a battle takes place.

¹⁴³Busy rahnē vālē yuddha sē chhūṭ jātē haĩ .

¹⁵⁵Those who keep busy become free from battling.

¹⁴⁴Busy rahē̃gē tō māyā key|kī himmat nahī̃ hōgī ānē key|kī .

¹⁵⁶If you keep busy, Maya will not have the courage to come to you.

¹⁴⁵Aur jitnā apnē kō busy rakhē̃gē utnā hī āpkī vr̥itti sē vāyumaṇḍal parivartan hōtā rahēgā .

¹⁵⁷The busier you keep yourself, the more the atmosphere will continue to be transformed by your attitude.

¹⁴⁶Kōī bhī brāhmaṇ ātmā yah nahī̃ sōch saktī ki kyā karē̃ , vāyumaṇḍal bahut kharāb hai .

¹⁵⁸No Brahmin soul can think: “What can I do when the atmosphere is bad?” ¹⁵⁹It is because it is bad that you are transforming it.

¹⁴⁷Kharāb hai tab tō parivartan kartē hō .

¹⁶⁰If it were not bad, then what would you do?

¹⁴⁸Kharāb hī nahī̃ hōgā tō kyā karē̃gē  ?

¹⁶¹Would you change something that is good?

¹⁴⁹Achchhē kō badalē̃gē kyā  ? ¹⁵⁰Tō viśhva-parivartak kā kām hai burē kō achchhā banānā .

¹⁶²So, the work of a world transformer is to make something that is bad become good.

¹⁵¹Tō burā tō hōgā hī , burē kō achchhā banānē vālē āp hō  !

¹⁶³So, of course, it would be bad. ¹⁶⁴You are the ones who will make what is bad become good.

¹⁵²Viśhva-parivartan kā kārya kiyā hai , tab tō ab tak bhī āpkā gāyan hai .

¹⁶⁵You carried out the task of world transformation, which is why there is still your memorial now.

¹⁵³Śhaktiyō̃ K|kē gāyan mē̃ āpkī kitnī mahimā kartē haĩ  !

¹⁶⁶People praise you so much in the memorials of the Shaktis.

¹⁵⁴Tō apnī mahimā suntē huē khuśhī hōtī hai nā  ! ¹⁵⁵Achchhā .

¹⁶⁷So, you are happy to hear your praise, are you not?

¹⁵⁶Vardān  : sēvā kā pratyakṣha phal khātē ever healthy , wealthy aur happy rahnē vālē sadā khuśhhāl bhav

¹⁶⁸Blessing: May you stay in a constantly happy state and be constantly ever healthy, wealthy and happy by eating the instant fruit of service.

¹⁵⁷Jaisē sākār duniyā mē̃ kahtē haĩ ki tājā phal khāō tō tandarūst rahē̃gē .

¹⁶⁹ In the physical world, it is said: Eat fresh fruit and you will stay healthy.

¹⁵⁸Healthy rahnē kā sādhan phal batātē haĩ aur āp bachchē tō her|har second pratyakṣha phal khānē vālē hō isliē yadi āpsē kōī pūchhē ki āpkā hālchāl kyā hai  ? ¹⁵⁹Tō bōlō - hall|hāl hai khuśhhāl aur chāl hai phariśhtō̃ key|kī , ham healthy bhī haĩ , wealthy bhī haĩ tō happy bhī haĩ .

¹⁷⁰They show fruit as a means of staying healthy. ¹⁷¹You children eat instant fruit at every second and so, if anyone asks you about your welfare or how you are, you can tell them: I am in a happy state and I move like an angel. ¹⁷²I am healthy, wealthy and happy.

¹⁶⁰Brāhmaṇ kabhī udās hō nahī̃ saktē .

¹⁷³Brahmins cannot be unhappy at this time.

¹⁶¹Slōgan  : pavitra ātmā hī svachchhatā aur satyatā kā darpaṇ hai .

¹⁷⁴Slogan: A pure soul is a mirror of cleanliness and truth.

¹⁶²Sūchnā  : āj mās kā tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ ēk hī śhuddha saṅkalp «  parivartan ' ' kā lētē huē viśhva parivartan K|kē mahān kārya mē̃ sahyōgī banē̃ .

¹⁷⁵*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all brothers and sisters sit for meditation from 6.30 to 7.30 pm with one pure thought of “transformation” and are co-operative in the huge task of world transformation.

¹⁶³Anubhav karē̃ ki bāpdādā K|kē mastak sē śhaktiśhālī kiraṇē̃ nikal kar mērī bhr̥ikuṭī par ā rahī haĩ aur vahī kiraṇē̃ mērē dvārā apnē nijī saṅskārō̃ kā parivartan kartē huē saṅsār parivartan kā kārya kar rahī haĩ .

¹⁷⁶Let each one experience powerful rays emerging from BapDada’s forehead and coming to your forehead, and those rays transforming your own sanskars and also transforming the world.