बुधवार 19 अक्टूबर 2022 की दैनिक मुरली

⁰19-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ sab ghuṭakō̃ sē chhuṛānē , tum abhī is śhōk vāṭikā sē aśhōk vāṭikā mē̃ chaltē hō , is viṣhay vaitaraṇī nadī sē pār jātē hō ' '

¹Essence: Sweet children, the Father has come to save you from all types of choking. ²You are now going from this cottage of sorrow to the cottage that is free from sorrow.

²Praśhna  : yād mē̃ baiṭhtē samay kis bāt kā vighna nahī̃ paṛtā aur kis bāt kā vighna paṛtā hai  ?

³You are going across this river of poison.

³Uttar  : yād mē̃ baiṭhnē K|kē samay kisī bhī āvāj kā yā śōragul kā vighna nahī̃ paṛtā vah gyān mē̃ paṛtā hai lēkin yād mē̃ māyā kā vighna jarūr paṛtā hai . ⁴Māyā yād K|kē samay hī vighna ḍāltī hai .

⁴Question: When you are sitting in remembrance, what causes you obstacles and what doesn't cause obstacles?

⁵Anēk prakār K|kē saṅkalp-vikalp lē ātī hai isliē bābā kahtē haĩ bachchē sāvdhān rahō .

⁵Answer: When you sit in remembrance, sounds and noise don’t create obstacles. ⁶Those are obstacles in knowledge.

⁶Māyā kā ghūnsā mat khāō .

⁷However, Maya definitely creates obstacles in remembrance.

⁷Śhivbābā jō tumhē̃ apār sukh dētā hai , sarv sambandhō̃ key|kī saccharin hai - usē bahut-bahut pyār sē yād karō .

⁸It is at times of remembrance that Maya causes obstacles. ⁹She brings many types of thoughts and sinful thoughts. ¹⁰This is why Baba says: Children, remain cautious!

⁸Yād mē̃ tīkhī dauṛī lagāō .

¹¹Don't allow yourself to be punched by Maya.

⁹Gīt  : rāt K|kē rāhī …

¹²Remember with a lot of love Shiv Baba who gives you infinite happiness and who is the Saccharine of all relationships. ¹³Run fast in remembrance. ¹⁴Song: O traveller of the night, do not become weary! ¹⁵The destination of the dawn is not far off.

¹⁰Ōm śhānti .

¹⁶Om shanti.

¹¹Mīṭhē-mīṭhē bachchē jō yātrā par haĩ .

¹⁷You sweetest children are on a pilgrimage.

¹²Vaisē jō baiṭhē haĩ unkō yātrā par thōṛēhī kahā jātā .

¹⁸Normally, those who are sitting somewhere cannot be said to be on a pilgrimage.

¹³Yah yātrā kaisī wonderful hai .

¹⁹This pilgrimage is so wonderful!

¹⁴Śhānti key|kī yātrā , śhāntidhām mē̃ jānē key|kī yātrā .

²⁰It is a pilgrimage of peace, a pilgrimage of going to the land of peace.

¹⁵Rāvaṇ K|kē rājya mē̃ ghuṭkā khākar marnā hōtā hai .

²¹In the kingdom of Ravan, you die choking.

¹⁶Ēk satyavān sāvitrī key|kī kahānī hai nā ki kāl sē bhī sāvitrī , satyavān key|kī ātmā kō vāpis lē āī .

²²There is the story of Satyavan Savitri and how she brought the soul of Satyavan back from death.

¹⁷Vāstav mē̃ aisī kōī bāt hai nahī̃ .

²³In fact, there is nothing like that in reality.

¹⁸Bākī ādhākalp kāl khātā hai .

²⁴For half a cycle, death comes.

¹⁹Ant mē̃ ghuṭkā ātā hai nā .

²⁵At the end, there is choking.

²⁰Rāvaṇ jiskō varṣh-varṣh jalātē rahtē haĩ , vah hamārā duśhman hai , yah nahī̃ jāntē .

²⁶They don't know that Ravan, whose effigy they burn every year, is their enemy.

²¹Bābā kahtē haĩ maĩ āyā hū̃ tumkō śhōk vāṭikā sē nikāl aśhōk vāṭikā mē̃ lē jānē , jahā̃ ghuṭkā khānā nahī̃ hōtā .

²⁷Baba says: I have come to remove you from the cottage of sorrow and take you to the cottage free from sorrow where there is no choking.

²²Yahā̃ tō anēk prakār K|kē ghuṭkē haĩ .

²⁸Here, there are many types of choking.

²³Mā̃ bāp pati bachchō̃ K|kē ghuṭkē khātē rahtē haĩ .

²⁹There is choking from the parents, from the husband and the children etc.

²⁴Pati vikār mē̃ phaṅsātē haĩ .

³⁰The husband traps you in vice.

²⁵Bāp ākar in sab ghuṭakō̃ sē chhuṛātē haĩ aur naī duniyā mē̃ lē jātē haĩ .

³¹The Father comes and frees you from all of that choking and takes you to the new world.

²⁶Abhī ātmā K|kē paṅkh ṭūṭ gayē haĩ .

³²The wings of souls are now broken; souls cannot fly.

²⁷Ātmā uṛ nahī̃ saktī . ²⁸Phir yād kī yātrā nahī̃ kar saktē haĩ .

³³Therefore, they are unable to stay on the pilgrimage of remembrance.

²⁹Barōbar yah buddhiyōg key|kī yātrā hai , likhā hai nā - manmanābhav .

³⁴This is truly a pilgrimage of the intellect’s yoga. ³⁵It is written: Manmanabhav!

³⁰Iskā arth|earth kōī yātrā thōṛēhī samajhtē haĩ .

³⁶(Focus your mind on Me). ³⁷They don't understand the meaning of this being a pilgrimage.

³¹Kahtē haĩ rām nē bandarō̃ key|kī sēnā lī aur bandarō̃ nē pul banāī .

³⁸They say that Rama took an army of monkeys and that they built a bridge.

³²Bandar pul kaisē banāyēṅgē .

³⁹How could monkeys build a bridge?

³³Yah tumhārī yād K|kē yātrā key|kī pul ban rahī hai , jis pul sē tum viṣhay vaitaraṇī nadī pār hō jātē hō .

⁴⁰A bridge of your pilgrimage of remembrance is being built with which you go across the river of poison.

³⁴Bāp is nadī mē̃ tairnā sikhlātē haĩ .

⁴¹The Father teaches you how to swim this river.

³⁵Khivaiyā hai nā .

⁴²He is the Boatman.

³⁶Viṣhay vaitaraṇī nadī sē pār karāē śhivālay mē̃ lē jātē haĩ .

⁴³He takes you across the river of poison to Shivalaya.

³⁷Kahtē haĩ amr̥it chhōṛ viṣh kāhē kō khāē .

⁴⁴It is said: Why should we renounce nectar and drink poison?

³⁸Tō gyān kō amr̥it kahā jātā hai .

⁴⁵Knowledge is called nectar.

³⁹Gyān sē sadgati hōtī hai .

⁴⁶There is salvation through knowledge.

⁴⁰Śhāstrō̃ kō gyān nahī̃ kahē̃gē .

⁴⁷The scriptures are not called knowledge.

⁴¹Vah hai bhakti key|kī sāmagrī .

⁴⁸They are the paraphernalia of devotion.

⁴²Śhāstra paṛhnē sē satyug ā nahī̃ saktā , sadgati hō nahī̃ saktī isliē unkō gyān amr̥it nahī̃ kahē̃gē , vah hai bhakti .

⁴⁹The golden age cannot come by the scriptures being read; there cannot be salvation through that. ⁵⁰Therefore, that is not called the nectar of knowledge; that is devotion.

⁴³Gyān mē̃ pahlē 100 pratiśhat sadgati phir dhīrē-dhīrē nīchē utartē haĩ .

⁵¹Through knowledge there is at first 100% salvation and then you gradually continue to come down.

⁴⁴Yah nahī̃ kahē̃gē ki satyug mē̃ bhī durgati hōtī hai , vahā̃ durgati kā nām nahī̃ hōtā .

⁵²You can't say that there is degradation in the golden age too. ⁵³There is no mention of degradation there.

⁴⁵Kaliyug mē̃ sabkī durgati hōtī hai .

⁵⁴In the iron age, everyone is in degradation.

⁴⁶Tum jāntē hō sarv par dayā karnē vālā bāp ēk hī hai jiskō śhrī-śhrī kahā jātā hai .

⁵⁵You know that it is only the one Father who has mercy for everyone and that He is called Shri Shri.

⁴⁷Phir śhrī śhrī kā title sab par rakh dētē haĩ .

⁵⁶People have then given the title "Shri Shri" to everyone.

⁴⁸Śhrī kahā jātā hai dēvtāō̃ kō . ⁴⁹Śhrī lakṣhmī-nārāyaṇ , śhrī rām-sītā , tō aisā śhrī banānē vālē kō śhrī śhrī kahā jātā hai .

⁵⁷Deities are referred to as Shri: Shri Lakshmi and Narayan, Shri Rama and Sita. ⁵⁸The One who makes such beings Shri (elevated) is called Shri Shri (doubly elevated).

⁵⁰Tum bāp K|kē sāmnē pratigyā kartē hō ki ham kabhī vikār mē̃ nahī̃ jāyēṅgē .

⁵⁹You promise the Father that you will never indulge in vice.

⁵¹Agar pratigyā kar phir bhūl key|kī tō bāp kā right hand dharmarāj bhī baiṭhā hai .

⁶⁰If, after making a promise, you make a mistake, the Father's right hand, Dharamraj, is also with Him.

⁵²Dharmarāj māph nahī̃ karēgā .

⁶¹Dharamraj will not forgive anyone.

⁵³Bāp bhī gupta , gyān bhī gupta , martabā bhī gupta .

⁶²The Father is incognito, knowledge is incognito and the status is incognito.

⁵⁴Yah sirph tum bachchē hī jāntē hō ki hamkō śhrīmat dēnē vālā kōī manuṣhya hō nahī̃ saktā .

⁶³Only you children know that it cannot be a human being who gives you shrimat.

⁵⁵Prajāpitā brahmā dvārā bāp rachnā rachtē haĩ .

⁶⁴The Father creates creation through Prajapita Brahma.

⁵⁶Prajāpitā sūkṣhmavatan mē̃ tō hōtā nahī̃ .

⁶⁵Prajapita cannot exist in the subtle region.

⁵⁷Jarūr yahā̃ hī hōgā .

⁶⁶He would definitely be here.

⁵⁸Tum bachchē samajh gayē hō ki brahmā is samay brāhmaṇ hai .

⁶⁷You children understand that, Brahma is a Brahmin at this time.

⁵⁹Inkō bhaviṣhya mē̃ bādśhāhī miltī hai .

⁶⁸He receives the sovereignty in the future.

⁶⁰Dēvtāyē̃ patit duniyā mē̃ tō rājāī kar na sakē̃ .

⁶⁹Deities cannot rule in the impure world.

⁶¹Tō purānī duniyā kā vināśh chāhiē , vināśh hōnā bhī hai jarūr .

⁷⁰Therefore, there has to be destruction of the old world; destruction definitely has to take place.

⁶²Abhī thōṛī dērī hai .

⁷¹There is still some time left.

⁶³Tumhārā abhī nayē jhāṛ kā sapling hī pūrā nahī̃ lagā hai .

⁷²Your sapling of the new tree has not yet taken root. ⁷³Earlier, you used to sing: You are the Mother and Father.

⁶⁴Āgē gātē thē - tvamēv mātāśhcha pitā . . . sabkē āgē yah mahimā gātē rahtē haĩ .

⁷⁴You used to sing this praise in front of them all, but you didn't understand anything.

⁶⁵Samajhtē kuchh bhī nahī̃ .

⁷⁵OK, think about how Brahma can be a mother.

⁶⁶Achchhā vichār karō brahmā mātā kaisē hō saktē  ?

⁷⁶Lakshmi and Narayan have their own kingdom.

⁶⁷Lakṣhmī-nārāyaṇ key|kī bhī apnī rājāī chaltī hai .

⁷⁷Therefore, they cannot be called the Mother and Father.

⁶⁸Tō unkō māt pitā kah na sakē̃ . ⁶⁹Tō is samay parampitā paramātmā practical mē̃ māt-pitā kā part bajā rahē haĩ .

⁷⁸So, it is at this time that the Supreme Father, the Supreme Soul, plays the part of the Mother and Father in a practical way.

⁷⁰Phir bhakti mārg mē̃ mahimā gāī jātī hai .

⁷⁹His praise will then be sung on the path of devotion.

⁷¹Usmē̃ bhī pahlē-pahlē śhivbābā kō tvamēv mātāśhcha pitā kahtē haĩ .

⁸⁰In that too, it is first to Shiv Baba that they sing: You are the Mother and Father.

⁷²Pīchhē lakṣhmī-nārāyaṇ , sītā-rām sabkō kahtē rahtē .

⁸¹Then, later, they continue to say this to everyone - to Lakshmi and Narayan and to Rama and Sita.

⁷³Akla tō kuchh hai nahī̃ .

⁸²They have no wisdom at all.

⁷⁴Śhivbābā hai pīn .

⁸³Shiv Baba is the Saccharine.

⁷⁵Yah manuṣhy-mātra sab āsurī mat par duḥkh hī dētē haĩ aur maĩ sabkē ēvaj mē̃ sabsē jāstī sukh dētā hū̃ .

⁸⁴All human beings continue to cause sorrow on devilish dictates, whereas, in comparison to that, I give everyone the maximum happiness.

⁷⁶Maĩ dātā hū̃ .

⁸⁵I am the Bestower.

⁷⁷Maĩ tum bachchō̃ kō śhrīmat dētā hū̃ ki bachchē tum jitnā yād kī yātrā par rahē̃gē , svadarśhan chakra phirāyēṅgē , kamal fool|phūl samān banē̃gē utnā ūñch pad pāyēṅgē .

⁸⁶I give you children shrimat: Children, the more you stay on the pilgrimage of remembrance and spin the discus of self-realisation and become like a lotus, the higher the status you will claim.

⁷⁸In alaṅkārō̃ kā arth|earth kōī samjhā na sakē .

⁸⁷No one else can explain the meaning of these ornaments.

⁷⁹Alaṅkār tum hī dhāraṇ kartē hō .

⁸⁸Only you adopt these ornaments.

⁸⁰Niśhānī viṣhṇu kō dē dī hai .

⁸⁹They have given these symbols to Vishnu.

⁸¹Tīsrā nētra bhī dēvtāō̃ kō dē diyā hai .

⁹⁰They have even given a third eye to the deities.

⁸²Vāstav mē̃ tīsrā nētra bhī tumkō miltā hai .

⁹¹In fact, you are the ones who receive a third eye.

⁸³Trinētrī , trikāldarśhī . . . . akṣhar hai nā .

⁹²There are the words ‘trinetri’ and ‘trikaldarshi’.

⁸⁴Iskā arth|earth bhī is samay tum ātmā key|kī buddhi mē̃ hai .

⁹³You souls have the meaning of these in your intellects at this time.

⁸⁵Ātmā key|kī buddhi mē̃ hī sab kuchh rahtā hai .

⁹⁴Everything stays in the intellects of souls.

⁸⁶Mērī āṅkh , nāk , kān bhī śharīr nahī̃ kahtā hai .

⁹⁵Bodies do not say "My eyes, nose, ears".

⁸⁷Ātmā kahtī hai yah mērā śharīr rūpī mahal hai .

⁹⁶It is souls that say, “This body is my palace.”

⁸⁸Ātmā kō mālūm paṛā hai ki mujh ātmā mē̃ 84 janmō̃ kā part nūndhā huā hai .

⁹⁷You souls are now come to know that you have parts of 84 births recorded within you.

⁸⁹Kitnī gupta bātē̃ haĩ .

⁹⁸These are such incognito matters.

⁹⁰Ātmā kō rocket bhī kahtē haĩ , jis ātmā kō śharīr chhōṛ london mē̃ jānā hōgā tō second mē̃ chalī jāyēgī .

⁹⁹A soul is also called a rocket. ¹⁰⁰When a soul has to shed his body and go to London, he will do so in a second.

⁹¹Unhōnnē kitnā tīkhā rocket banāyā hai , jō subah chalē tō śhām kō pahũch jāyē .

¹⁰¹They have created such fast rockets that if you start your journey in the morning, you would reach there by the evening.

⁹²Āgē steamer mē̃ 3-4 mās lag jātē thē .

¹⁰²Earlier, it used to take three or four months by steamer.

⁹³Abhī bhī steamer mē̃ ēk mās lag jātā hai .

¹⁰³Even now, it takes nearly a month by steamer.

⁹⁴Aeroplane mē̃ ēk din .

¹⁰⁴By aeroplane it just takes you a day.

⁹⁵Parantu ātmā bahut tīkhā rocket hai , jō ēk second mē̃ pahũch jātī hai , jō kōī bhī dēkh na sakē .

¹⁰⁵However, souls are such very fast rockets that they can reach anywhere in a second; no one can see them.

⁹⁶Tum ātmā kā all-round part hai .

¹⁰⁶You souls have all-round parts.

⁹⁷Achchhā paramātmā kā part kyā hai  ?

¹⁰⁷OK, what is the part of the Supreme Soul?

⁹⁸Dvāpar sē mērā sākṣhātkār karānē kā part hai , jō-jō jis bhāvnā sē mujhē yād kartā hai , unkī manōkāmanā pūrṇ kartā hū̃ .

¹⁰⁸From the copper age onwards, My part is to grant visions. ¹⁰⁹I fulfil the desires of whoever remembers Me with that love and devotion.

⁹⁹Abhī mērā gyān dēnē kā part hai , patitō̃ kō pāvan banānē kā part hai .

¹¹⁰It is in My part now to give knowledge; it is to make impure ones pure.

¹⁰⁰Tumkō master knowledgeful god K|kē bachchē master god banātā hū̃ .

¹¹¹I make you master knowledge-full, master gods, the children of God.

¹⁰¹Jinhōnnē kalp pahlē puruṣhārth kiyā thā , vahī̃ karē̃gē .

¹¹²Those who made effort in the previous cycle will do so again.

¹⁰²Bachchē kahtē haĩ kalp pahlē āyē thē , ab phir sē varsā lē rahē haĩ .

¹¹³You children say that you came here in the previous cycle. ¹¹⁴You are now once again claiming your inheritance.

¹⁰³Kiskē pās|pass  ?

¹¹⁵From whom?

¹⁰⁴Māt-pitā kē pās .

¹¹⁶From the Mother and Father.

¹⁰⁵Sarasvatī sabkī mātā hai .

¹¹⁷Saraswati is everyone's mother.

¹⁰⁶Unkī mātā yah brahmā .

¹¹⁸Her mother is this Brahma.

¹⁰⁷Inkī mātā tō kōī hai nahī̃ .

¹¹⁹This one doesn't have a mother.

¹⁰⁸Śhivbābā khud kahtē haĩ tum mērī vannī ( patnī ) hō tō phir maĩ kahtā hū̃ pati bigar khānā maĩ kaisē khāūṅgā .

¹²⁰Shiv Baba Himself says: You are My wife. ¹²¹So I say: How can I eat without my Husband?

¹⁰⁹Tō achchhā śhivbābā aur ham dōnō̃ ikaṭṭhē khātē haĩ .

¹²²OK, so Shiv Baba and I both eat together.

¹¹⁰Naśhā tō rahtā hai nā .

¹²³I have that intoxication.

¹¹¹Tum bhī khud kahtē hō ki bābā dalāl ban āyā hai , apnē sāth sagāī karānē .

¹²⁴You yourselves say that Baba has come as the Agent to engage you to Himself.

¹¹²Tum śhrīmat par paramātmā kē sāth sabkī sagāī karātē hō .

¹²⁵By following shrimat, you enable everyone to become engaged to God.

¹¹³Paṇḍitō̃ nē jō vikār kā hathiyālā bāndhā hai vah bāp cancel karātē haĩ .

¹²⁶The Father cancels the bondage of vice with which the pandits bound you.

¹¹⁴Bāp kahtē haĩ tum gyān chitā par baiṭhō tō gōrē banē̃gē .

¹²⁷The Father says: Sit on the pyre of knowledge and you will become beautiful.

¹¹⁵Kām chitā par baiṭh tum kālā mũh kyō̃ kartē hō  !

¹²⁸Why do you sit on the pyre of lust and dirty your faces?

¹¹⁶Śhyām-sundar kā arth|earth tum jāntē hō .

¹²⁹You know the meaning of ‘Shyam Sundar’.

¹¹⁷Śhrīkr̥iṣhṇa hai sundar , abhī tō vah bhī śhyām hai .

¹³⁰Shri Krishna was beautiful, but even he is ugly now.

¹¹⁸Ab bāp nē ākar apnā parichay diyā hai .

¹³¹The Father has now come and given you His introduction.

¹¹⁹Tum hō patit-pāvan god father K|kē student .

¹³²You are students of the Purifier, God, the Father.

¹²⁰Tō yah pāṭhśhālā hai .

¹³³This is a school.

¹²¹Pāṭhśhālā mē̃ paṛhāī hōtī hai .

¹³⁴You study in a school, you have to make effort.

¹²²Mēhnat karnī paṛtī hai aur un satsaṅgō̃ mē̃ mēhnat nahī̃ hai .

¹³⁵However, you don't have to make effort in those other spiritual gatherings.

¹²³Vahā̃ tō gītā sunī , granth sunā aur ghar gayā .

¹³⁶There, you just listen to the Gita or the Granth and then go back home.

¹²⁴Vahā̃ kōī thōṛēhī kahtā hai ki pavitra banō , yātrā karō .

¹³⁷No one there tells you to become pure or to go on a pilgrimage.

¹²⁵Āgē chal yah sab jismānī yātrāyē̃ ādi band hō jāyēṅgī .

¹³⁸As you make further progress, all of those physical pilgrimages will end.

¹²⁶Barph paṛī vā accident huā tō kōī jāyēṅgē nahī̃ kyōṅki tumhārī yātrā jōr hōtī jāyēgī .

¹³⁹If there is snow or if an accident takes place, no one will go, whereas your pilgrimage will be gathering speed.

¹²⁷Hamārī yātrā hai śhivālay taraph .

¹⁴⁰Our pilgrimage is to Shivalaya.

¹²⁸Pahlē śhiv key|kī purī śhivālay mē̃ jāyēṅgē . ¹²⁹Phir śhiv key|kī sthāpan key|kī huī purī śhivālay ( svarg ) mē̃ jāyēṅgē .

¹⁴¹We will first go to the Land of Shiva, Shivalaya and we will then go to the land of heaven established by Shiva.

¹³⁰Śhivpurī aur viṣhṇupurī dōnō̃ kō śhivālay kahē̃gē kyōṅki mukti-jīvanmukti dōnō̃ śhivbābā hī dētē haĩ .

¹⁴²Both the lands of Shiva and Vishnu are called Shivalaya because Shiv Baba gives both liberation and liberation-in-life.

¹³¹Tō satyugī daivī gharānā śhivbābā sthāpan kartē haĩ .

¹⁴³Therefore, Shiv Baba establishes the golden-aged dynasty.

¹³²Achchhā - yād mē̃ āvāj kā vighna paṛ nahī̃ saktā .

¹⁴⁴Achcha. ¹⁴⁵There cannot be any obstacles of noise in remembrance.

¹³³Gyān sunnē mē̃ śhōr kā vighna paṛēgā .

¹⁴⁶It is while you listen to knowledge that noise creates a disturbance.

¹³⁴Manuṣhya tō kahtē haĩ śhānti karō , nahī̃ tō yād mē̃ vighna paṛēgā .

¹⁴⁷People say: Be quiet, otherwise there will be a disturbance in remembrance.

¹³⁵Parantu yōg mē̃ āvāj vighna nahī̃ ḍāltā .

¹⁴⁸However, noise doesn't create a disturbance in yoga.

¹³⁶Vighna ḍāltī hai māyā .

¹⁴⁹It is Maya that creates obstacles.

¹³⁷Bachchō̃ kē sāth māyā key|kī yuddha hai .

¹⁵⁰You children are battling against Maya.

¹³⁸Bachchō̃ kō yuddha K|kē maidān mē̃ hār nahī̃ khānī chāhiē .

¹⁵¹You children should not be defeated on the battlefield.

¹³⁹Māyā tō ghūnsā lagātī rahtī hai .

¹⁵²Maya will continue to punch you.

¹⁴⁰Māyā nē nāk par ghūnsā lagāyā tō yah girā .

¹⁵³When Maya punches you on the nose, you fall.

¹⁴¹Phir khaṛē huē phir nāk par lagāyā tō yah girē .

¹⁵⁴You then get up and she punches you on the nose again and you fall again.

¹⁴²Tō bāp kahtē haĩ yah māyā kām krōdh K|kē ghū̃sē mārtī hai , issē tumhē̃ bahut-bahut sāvdhān rahnā hai .

¹⁵⁵Therefore, the Father says: Maya punches you with anger and lust. ¹⁵⁶You have to remain very, very careful about this.

¹⁴³Ghū̃sē nahī̃ khānē haĩ .

¹⁵⁷Don't allow yourself to be punched by her.

¹⁴⁴Achchhā  !

¹⁵⁸Achcha.

¹⁴⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁵⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁴⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶⁰The spiritual Father says namaste to the spiritual children.

¹⁴⁷Dhārṇā kē liē mukhya sār  :

¹⁶¹Essence for dharna:

¹⁴⁸1 ) gyān K|kē sab alaṅkārō̃ kō dhāraṇ kar svadarśhan chakradhārī , trinētrī , trikāldarśhī arthāt master god bannā hai .

¹⁶² 1. Adopt all the ornaments of knowledge and become a spinner of the discus of self-realisation, trinetri and trikaldarshi, that is, become a master god.

¹⁴⁹2 ) bāp K|kē right hand dharmarāz kō smr̥iti mē̃ rakh kōī bhī vikarma nahī̃ karnē haĩ .

¹⁶³ 2. While remaining aware of Dharamraj the Father's right hand, don't perform any sinful acts.

¹⁵⁰Pāvan bannē key|kī pratigyā karkē vikār mē̃ nahī̃ jānā hai .

¹⁶⁴Having made a promise to become pure, don't indulge in vice.

¹⁵¹Vardān  : dr̥iṛh pratigyā dvārā albēlēpan K|kē loose screw kō tight karnē vālē tīvr purūṣhārthī bhav

¹⁶⁵Blessing: May you be an intense effort-maker who tightens the loose screw of carelessness by making a determined promise.

¹⁵²Pratigyā mē̃ loose hōnē kā mūl kāraṇ hai - albēlāpan .

¹⁶⁶ The main reason why you become loose in your promise is carelessness.

¹⁵³Jaisē kitnī bhī baṛī machinery hō lēkin ēk chhōṭā sā screw loose hō jātā hai tō sārī machine kō bēkār kar dētā hai , vaisē pratigyā kō pūrā karnē kē liē plan bahut achchhē banātē hō , purūṣhārth bhī kartē hō lēkin purūṣhārth vā plan kō kamjōr karnē kā screw ēk hī hai - albēlāpan .

¹⁶⁷For instance, no matter how big a piece of machinery may be, if even a tiny screw is loose, the whole machine becomes useless. ¹⁶⁸Similarly, in order to fulfil your promise, you make very good plans, you also make effort, but the one screw that makes you weak in your efforts and your plans is carelessness. ¹⁶⁹It comes in new forms.

¹⁵⁴Vah nayē-nayē rūp mē̃ ātā hai .

¹⁷⁰Now, tighten that loose screw.

¹⁵⁵Isī loose screw kō tight karō .

¹⁷¹“I definitely have to become equal to the Father”.

¹⁵⁶Mujhē bāp samān bannā hī hai - isī dr̥iṛh saṅkalp sē tīvr purūṣhārthī ban jāyēṅgē .

¹⁷²By having this determined thought, you will become an intense effort-maker.

¹⁵⁷Slōgan  : bēhad key|kī vairāgya vr̥itti hī samay key|kī samīpatā kā foundation hai . ¹⁵⁸Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁵⁹Abhī tō yah sārī duniyā jāntī hai ki paramātmā ēk hai , us hī paramātmā kō kōī śhakti māntē haĩ , kōī kudrat kahtē haĩ matlab tō kōī na kōī rūp mē̃ jarūr māntē haĩ . ¹⁶⁰Tō jis vastu kō māntē haĩ avaśhya vah kōī vastu hōgī tab tō unkē ūpar nām paṛē haĩ parantu us ēk vastu kē bārē mē̃ is duniyā mē̃ jitnē bhī manuṣhya haĩ utnī matē̃ haĩ , parantu chīz phir bhī ēk hī hai .

¹⁷³Slogan: An attitude of unlimited disinterest is the foundation for the closeness of time.

¹⁶¹Usmē̃ mukhya chār matē̃ sunātē haĩ - kōī kahtā hai īśhvar sarvatra hai , kōī kahtā hai brahm hī sarvatra hai , kahtē haĩ sarvatra brahm hī brahm hai .

¹⁷⁴*** Om Shanti *** ¹⁷⁵Invaluable Versions of Mateshwari 23/01/57 ¹⁷⁶The whole world knows that God is One and some consider God to be a Power. ¹⁷⁷Some say He is nature (kudrat).

¹⁶²Kōī kahtā īśhvar satyam māyā mithyam , kōī kahtā īśhvar hai hī nahī̃ , kudrat hī kudrat hai .

¹⁷⁸In essence, people believe in God in one form or another. ¹⁷⁹Whatever they believe in, that thing must exist for that is why it has a name.

¹⁶³Vō phir īśhvar kō nahī̃ māntē . ¹⁶⁴Ab yah haĩ itnī matē̃ . ¹⁶⁵Vō tō samajhtē haĩ jagat prakr̥iti hai , bākī kuchh hai nahī̃ .

¹⁸⁰However, there are as many opinions about God as there are people in this world, even though it is just one thing. ¹⁸¹People generally have four types of opinions.

¹⁶⁶Ab dēkhō jagat kō māntē haĩ parantu jis paramātmā nē jagat rachā us jagat K|kē mālik kō nahī̃ māntē  !

¹⁸²Some say that God is omnipresent. ¹⁸³Some say that the brahm element is everywhere; they say that there is only the brahm element everywhere.

¹⁶⁷Duniyā mē̃ jitnē anēk manuṣhya haĩ , unhō̃ key|kī itnī matē̃ , ākhrīn bhī in sabhī matō̃ kā phaĩslā svayã paramātmā ākar kartā hai .

¹⁸⁴Some say God is the Truth and that Maya is an illusion. ¹⁸⁵Some say that there is no God, and that there is only nature; such people do not believe in God.

¹⁶⁸Is sārē jagat kā nirṇay paramātmā ākar kartā hai athavā jō sarvōttam śhaktivān hōgā , vahī apnī rachnā kā nirṇay vistārapūrvak samjhāyēgā , vahī hamē̃ rachtā kā bhī parichay dētē haĩ aur phir apnī rachnā kā bhī parichay dētē haĩ .

¹⁸⁶These are some of many opinions. ¹⁸⁷They think that the world is matter and that there is nothing else. ¹⁸⁸They believe in the world, but they do not believe in the Master, the God, who created the world. ¹⁸⁹There are as many opinions as there are people in the world.

¹⁶⁹Kaī manuṣhya aisē praśhna pūchhtē haĩ , hamkō kyā sābatī hai ki ham ātmā haĩ  !

¹⁹⁰Ultimately, it is God Himself who comes and makes a decision about all of these opinions.

¹⁷⁰Ab is par samjhāyā jātā hai , jab ham kahtē haĩ aham ātmā us paramātmā key|kī santān haĩ , ab yah hai apnē āpsē pūchhnē key|kī bāt .

¹⁹¹God comes and decides about this world, that is, only the One who has all powers can explain about His creation expansively.

¹⁷¹Ham jō sārā din maĩ maĩ kahtā rahtā hū̃ , vō kaunsī power hai aur phir jiskō ham yād kartē haĩ vō hamārā kaun hai  ?

¹⁹²He alone gives us the introduction of the Creator and He then also introduces His creation to us.

¹⁷²Jab kōī kō yād kiyā jātā hai tō jarūr ham ātmāō̃ kō unhō̃ dvārā kuchh chāhiē , her|har samay unkī yād rahnē sē hī hamkō us dvārā prāpti hōgī .

¹⁹³Some people even ask: What proof is there that we are souls? ¹⁹⁴This can be explained: Since we say that we are souls, the children of that God, then this is something to ask yourself about.

¹⁷³Dēkhō , manuṣhya jō kuchh kartā hai jarūr man mē̃ kōī na kōī śhubh ichchhā avaśhya rahtī hai , kōī kō sukh key|kī , kōī kō śhānti key|kī ichchhā hai tō jarūr jab ichchhā utpanna hōtī hai tō avaśhya kōī lēnē vālā hai aur jis dvārā vō ichchhā pūrṇ hōtī hai vō avaśhya kōī dēnē vālā jarūr hai , tabhī tō unkō yād kiyā jātā hai .

¹⁹⁵When I continue to say “I, I”, throughout the day, what power is that, and what to us is the One whom we remember? ¹⁹⁶When we remember the One, it is definitely because we want something from that One. ¹⁹⁷It is only when we remember Him at every moment that we can have some attainment. ¹⁹⁸Look, whatever human beings do, they definitely have one or another pure desire in their minds.

¹⁷⁴Ab is rāz kō pūrṇ rīti sē samajhnā hai , vah kaun hai  ? ¹⁷⁵Yah bōlnē vālī śhakti maĩ svayã ātmā hū̃ , jiskā ākār jyōti bindū misal hai , jab manuṣhya sthūl śharīr chhōṛtā hai tō vō nikal jātī hai .

¹⁹⁹Some want happiness and some want peace and so, whenever a desire arises, there is definitely one to receive and the One who fulfils that desire. ²⁰⁰That must definitely be the One who gives, for that is why He is remembered. ²⁰¹So, now the significance as to who He is has to be understood fully.

¹⁷⁶Bhal in ôkhō̃ sē nahī̃ dikhāī paṛtī hai , ab issē siddha hai ki uskā sthūl ākār nahī̃ hai parantu manuṣhya mahsūs avaśhya kartē haĩ ki ātmā nikal gaī .

²⁰²The power that is speaking is I, myself, a soul, whose form is like a point of light. ²⁰³When a person leaves his physical body, that light moves out of the body.

¹⁷⁷Tō ham uskō ātmā hī kahē̃gē jō ātmā jyōti svarūp hai , tō avaśhya us ātmā kō paidā karnē vālā paramātmā bhī uskē hī rūp muāphik hōgā , jō jaisā hōgā unkī paidāis bhī vaisī hōgī .

²⁰⁴Because it is not visible with your physical eyes, it proves that it does not have a physical form, but people definitely do realise that that soul has left his body. ²⁰⁵We would only call that a soul, a soul which is a form of light.

¹⁷⁸Phir ham ātmāyē̃ us paramātmā kō kyō̃ kahtē haĩ ki vō ham sarv ātmāō̃ sē param haĩ  ?

²⁰⁶Therefore, God, the One who creates souls would surely also be the same as souls. ²⁰⁷Whatever someone is like, whatever He creates would be the same.

¹⁷⁹Kyōṅki unkē ūpar kōī bhī māyā kā lēp-chhēp nahī̃ hai .

²⁰⁸So, why do we say of the Supreme Soul that He is Supreme compared to us souls?

¹⁸⁰Bākī ham ātmāō̃ kē ūpar māyā kā lēp-chhēp avaśhya lagtā hai kyōṅki ham janm maraṇ K|kē chakra mē̃ ātī haĩ .

²⁰⁹This is because Maya has no effect on Him, whereas we souls are definitely affected by Maya because we enter the cycle of birth of death.

¹⁸¹Ab yah hai ātmā aur paramātmā mē̃ phark . ¹⁸²Achchhā .

²¹⁰That is the difference between souls and the Supreme Soul.

¹⁸³Ōm śhānti .

²¹¹Achcha.