रविवार 23 अक्टूबर 2022 की दैनिक मुरली

23-10-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-10-92 madhuban

number one banna hai to gyaan aur yog ko swaroop mein laao

aaj sat shikshak apni shreshtha shiksha dhaaran karne vaale godly student ko dekh rahe hain ki har ek eeshvareey vidyaarthi ne is eeshvareey shiksha ko kahaan tak dhaaran kiya hai? padhaane vaala ek hai, padhaai bhi ek hai lekin padhne vaale padhaai mein nambarvaar hain। har roj ka paath murli dvaara har sthaan par ek hi sunte hain arthaat ek hi paath padhte hain। murli arthaat paath har sthaan par ek hi hota hai। date ka pharka ho sakta hai lekin murli vahi hoti hai। phir bhi nambarvaar kyon? number kislie hote hain? kyonki is eeshvareey padhaai padhne ki vidhi sirf sunna nahin hai lekin har mahaavaakya swaroop mein laana hai। to sunna sabka ek jaisa hai lekin swaroop banne mein nambarvaar ho jaate hain। lakshya sabhi ka ek hi rehta hai ki main number one banoon। aisa lakshya hai na! lakshya number one ka hai lekin result mein nambarvaar ho jaate hain kyonki lakshya ko lakshan mein laana - ismen lakshya aur lakshan mein pharka pad jaata hai।

is padhaai mein subject bhi jyaada nahin hain। chaar subject ko dhaaran karna - ismen mushkil kya hai! aur chaaron hi subject ka ek-do ke saath sambandh hai। agar ek subject ‘gyaan' sampoorn vidhipoorvak dhaaran kar lo arthaat gyaan ke ek-ek shabd ko swaroop mein laao, to gyaan hai hi mukhya do shabdon ka jisko rachayita aur rachna va alpha aur be kehte ho। rachayita baap ki samajh aa gai arthaat parmaatma-parichay, sambandh spashta ho gaya aur rachna arthaat pahli rachna “main shreshtha aatma hoon'' aur doosra “mujh aatma ka is behad ki rachna arthaat behad ke drama mein saare kalpa mein kya-kya part hai'' - yeh saara gyaan to sabhi ko hai na। lekin shreshtha aatma swaroop ban har samay shreshtha part bajaana - ismen kabhi yaad rehta hai, kabhi bhool jaate hain। agar in do shabdon ka gyaan hai, yog bhi in do shabdon ke aadhaar par hai na। gyaan se yog ka svatah hi sambandh hai। jo ‘gyaani tu aatma' hai woh ‘yogi tu aatma' avashya hi hai। to gyaan aur yog ka sambandh hua na। aur jo gyaani aur yogi hoga uski dhaarna shreshtha hogi ya kamjor hogi? shreshtha, svatah hogi na, sahaj hogi na ki dhaarna mein mushkil hogi? jo ‘gyaani tu aatma', ‘yogi tu aatma' hai woh dhaarna mein kamjor ho sakta hai? nahin। hote to hain। to gyaan-yog nahin hai? gyaani hai lekin ‘gyaani tu aatma' woh sthiti nahin hai। yog lagaane vaale hain lekin yogi jeevan vaale nahin hain। jeevan sada hoti hai aur jeevan natural hoti hai। yogi jeevan arthaat original nature yogi ki hai।

63 janmon ke vismriti ke sanskaar va kamjori ke sanskaar brahman jeevan mein kahaan-kahaan mool nature ban purushaartha mein vighna daalte hain। kitna bhi svayan va doosra attention khinchavaata hai ki yeh parivartan karo va svayan bhi samajhte hain ki yeh parivartan hona chaahiye lekin jaante hue bhi, chaahte hue bhi kya kehte ho? chaahte to nahin hain lekin meri nature hai yeh, mera svabhaav hai yeh। to nature natural ho gai hai na। kiske bol mein va vyavhaar mein gyaan-sampanna vyavhaar va yogi jeevan pramaan vyavhaar va bol nahin hote hain to vo kya kehte hain? yahi bol bolenge ki mera natural bol hi aisa hai, bolne ka tone hi aisa hai। va kahenge meri chaal-chalan hi official va gambheer hai। naam achhe bolte hain josh nahin hai lekin official hai। to chaahte bhi, samajhte bhi nature natural work (kaarya) karti rehti hai, usmein mehnat nahin karni padti hai। aise jo gyaani jeevan va yogi jeevan mein rehte hain, to gyaan aur yog sampanna har karma natural hote hain arthaat gyaan aur yog - yahi unki nature ban jaati hai aur nature banne ke kaaran shreshtha karma, yuktiyukta karma natural hote rehte hain। to samjha, nature natural bana deti hai। to gyaan aur yog mool nature ban jaayen - isko kaha jaata hai gyaani jeevan, yogi jeevan vaala।

gyaani sabhi ho, yogi sabhi ho lekin antar kya hai? ek hain gyaan sunne-sunaane vaale, yatha shakti jeevan mein laane vaale। doosre hain gyaan aur yog ko har samay apne jeevan ki nature banaane vaale। vidyaarthi sabhi ho lekin yeh antar hone ke kaaran nambarvaar ban jaate hain। jiski nature hi gyaani-yogi ki hogi uski dhaarna bhi natural hogi। natural svabhaav-sanskaar hi dhaarna swaroop honge। baar-baar purushaartha nahin karna padega ki is gun ko dhaaran karoon, us gun ko dhaaran karoon। lekin pahle foundation ke samay hi gyaan, yog aur dhaarna ko apni jeevan bana di isliye yeh teenon subject aisi aatma ki svatah aur svaabhaavik anubhootiyaan ban jaati hain isliye aisi aatmaon ko sahaj yogi, sahaj gyaani, sahaj dhaarna-moorta kaha jaata hai। teenon subject ka connection hai। jiske paas itni anubhootiyon ka khajaana sampanna hoga, aisi sampanna moortiyaan svatah hi master daata ban jaati hain। daata arthaat sevaadhaari। daata dene ke bina rah nahin sakta। daataapan ke sanskaar se svatah hi seva ka subject practical mein sahaj ho jaata hai। to chaaron ka hi sambandh hua na। koi kahe ki mere mein gyaan to achha hai lekin dhaarna mein kami hai to usko gyaani kaha jaayega? gyaan to doosron ko bhi dete ho na। hai tab to dete ho! ek hai samajhna, doosra hai swaroop mein laana। samajhne mein sabhi hoshiyaar hain, samjhaane mein bhi sabhi hoshiyaar hain lekin number one banna hai to gyaan aur yog ko swaroop mein laao। phir number-vaar nahin honge lekin number one honge।

to sunaaya ki aaj sat shikshak apne chaaron or ke eeshvareey vidyaarthiyon ko dekh rahe the। to kya dekha? sabhi number one dikhaai diye va nambarvaar dikhaai diye? kya result hogi? va samajhte ho ki number one to ek hi hoga, ham to nambarvaar mein hi aayenge? first division mein to aa sakte ho na। usmein ek nahin hota hai। to check karo agar baar-baar kisi bhi baat mein sthiti neeche-oopar hoti hai arthaat baar-baar purushaartha mein mehnat karni padti hai, isse siddha hai ki gyaan ki mool subject ke do shabd - ‘rachta' aur ‘rachna' ki padhaai ko swaroop mein nahin laaya hai, jeevan mein mool sanskaar ke roop mein va mool nature ke roop mein va sahaj svabhaav ke roop mein nahin laaya hai। brahman jeevan ka natural svabhaav-sanskaar hi yogi jeevan, gyaani jeevan hai। jeevan arthaat nirantar, sada। 8 ghanta jeevan hai, phir 4 ghanta nahin aisa nahin hota। aaj 10 ghante ke yogi bane, aaj 12 ghante ke yogi bane, aaj 2 ghante ke yogi bane - vo yog lagaane vaale yogi hain, yogi jeevan vaale yogi nahin। vishesh sangathit roop mein iseelie baithte ho ki sarva ke yog ki shakti se vaayumandal dvaara kamjor purushaarthiyon ko aur vishwa ki sarva aatmaon ko yog shakti dvaara parivartan karen isliye woh bhi aavashyak hai lekin iseelie yog mein nahin baithte ho ki apna hi toota hua yog lagaate raho। sangathit shakti yeh bhi seva ke nimitta hai lekin yog-bhatthi isliye nahin rakhte ho ki mera connection phir se jut jaaye। agar kamjor ho to isliye baithte ho aur “yogi tu aatma'' ho to master sarvashaktivaan ban, master vishwa-kalyaankaari ban sarva ko sahayog dene ki seva karte ho। to padhaai arthaat swaroop banna। achha!

aaj deepaavli manaane aae hain। manaane ka arth kya hai? deepaavli mein kya karte ho? deep jalaate ho। aajkal to light jalaate hain। aur light par kaun aate hain? parvaane। aur parvaane ki visheshta kya hoti hai? phida hona। to deepaavli manaane ka arth kya hua? to phida ho gaye ho ya aaj hona hai? ho gaye ho ya hona hai? (ho gaye hain) to deepaavli to mana li, phir kyon manaate ho? jab phida ho gaye to deepaavli mana liya ki beech-beech mein chakkar lagaane jaate ho? phida ho gaye hain lekin thode pankh abhi hain, usse thoda chakkar laga lete ho। to chakkar lagaane vaale to nahin ho na। chakkar lagaana arthaat kisi na kisi maaya ke roop se takkar khaana। maaya se takkar khaate ho ya maaya ko haar khilaate ho? va kabhi vijay praapta karte ho, kabhi takkar khaate ho?

deepmaala yeh apna hi yaadgaar manaate ho। aapka yaadgaar hai na? ki mukhya aatmaon ka yaadgaar hai, aap dekhne vaale ho? aap sabka yaadgaar hai, iseelie aajkal bahut andaaj mein deepak ke bajaae chhote-chhote bulb jaga dete hain। deepak jalaayenge to sankhya phir bhi usse kam ho jaayegi। lekin aapki sankhya to bahut hai na। to sabhi ki yaad mein anek chhote-chhote bulb jagamga dete hain। to apna yaadgaar mana rahe hain। jab deepak dekhte ho to samajhte ho yeh hamaara yaadgaar hai? smriti aati hai? yahi sangamayug ki visheshta hai jo chaitanya deepak apna jad yaadgaar deepak dekhte ho। chaitanya mein svayan ho aur jad yaadgaar dekh rahe ho। aise to jis din deepaavli manaao us din hi vaastavik tithi hai। yeh to duniya vaalon ne tithi fix ki hai, lekin aapki tithi apni hai isliye jis din aap brahman manaao vahi sachchi tithi hai isliye koi bhi tithi fix karte hain to kisse poochhte hain? braahmanon se hi nikaalte hain। to aaj baapdaada sabhi desh-videsh ke sada jage hue deepkon ko deepmaala ki mubaarak de rahe hain, badhaai de rahe hain। deepaavli mubaarak arthaat maalaamaal, sampanna banne ki mubaarak!

aise sada jaagti jyot, sada svayan prakaash swaroop ban anekon ka andhakaar mitaane vaale sachche deepak, sada chaaron hi subject ko saath-saath jeevan mein laane vaale, sarva subject mein number one ke lakshya ko lakshan mein laane vaale, aise gyaani tu aatmaaen, yogi tu aatmaaen, divyagun swaroop aatmaaen, nirantar sevaadhaari, shreshtha vishwa-kalyaankaari aatmaon ko baapdaada ka yaad, pyaar aur namaste।

avyakt baapdaada ki personal mulaakaat - khushanseeb woh jiske chehre aur chalan se sada khushi ki jhalak dikhaai de

sabhi apne ko sada khushanseeb aatmaaen samajhte ho? khushanseeb aatmaon ki nishaani kya hogi? unke chehre aur chalan se sada khushi ki jhalak dikhaai degi। chaahe koi bhi sthool kaarya kar rahe hon, saadhaaran kaam kar rahe hon lekin har karma karte khushi ki jhalak dikhaai pade। isko kehte hain nirantar khushi mein man naachta rahe। aise sada rehte ho? ya kabhi bahut khush rehte ho, kabhi kam? khushi ka khajaana apna khajaana ho gaya। to apna khajaana sada saath rahega na। ya kabhi-kabhi rahega? baap ke khajaane ko apna khajaana banaaya hai ya bhool jaata hai apna khajaana? apni sthool cheej to yaad rehti hai na। woh khajaana aankhon se dikhaai deta hai lekin yeh khajaana aankhon se nahin dikhaai deta, dil se anubhav karte ho। to anubhav vaali baat kabhi bhoolti hai kya? to sada yeh smriti mein rakho ki ham khushi ke khajaane ke maalik hain। jitna khajaana yaad rahega utna nasha rahega। to yeh roohaani nasha auron ko bhi anubhav karaayega ki inke paas kuchh hai।

maataaon ko saara samay kya yaad rehta hai? sirf baap yaad rehta hai ya aur bhi kuchh yaad rehta hai? varse ki to khushi dikhaai degi na। jab brahman jeevan ke liye sansaar hi ek baap hai, to sansaar ke sivaae aur kya yaad aayega। sada dil mein apne shreshtha bhaagya ke geet gaate raho। aisa shreshtha bhaagya saare kalpa mein praapta hoga? jo saare kalpa mein abhi praapta hota hai, to abhi ki khushi, abhi ka nasha sabse shreshtha hai। to maataaon ko aur koi sambandhi yaad aate hain? koi sambandh mein neeche-oopar ho to moh jaata hai? moh saara khatma ho gaya? jo kehte hain kuchh bhi ho jaaye, mere ko moh nahin aayega vo haath uthaayen। achha, moh ka paper bhale aave? paandav to nashtomoha hain na। vyavhaar mein kuchh oopar-neeche ho jaae, phir nashtomoha hain? abhi bhi beech-beech mein maaya paper to leti hai na। to usmein paas hote ho? ya jab maaya aati hai tab thoda dheele ho jaate ho? to sada khushi ke geet gaate raho। samjha? kuchh bhi chala jaaye lekin khushi nahin jaaye। chaahe kisi bhi roop mein maaya aaye lekin khushi na jaaye। aise khush rahne vaale hi sada khushanseeb hain। achha!

abhi aandhra aur karnaatak vaalon ko kaunsi kamaal karni hai? aisi koi bhi aatma vanchit nahin rah jaaye। harek ko sandesh dena hai। jahaan bhi rehte ho sarva aatmaon ko sandesh milna chaahiye। jitna sandesh denge utni khushi badhti jaayegi। achha!

vardaan:- umang-utsaah ke aadhaar par sada udti kala ka anubhav karne vaale himmatvaan bhav

udti kala ka anubhav karne ke liye himmat aur umang-utsaah ke pankh chaahiye। kisi bhi kaarya mein saphalta praapta karne ke liye umang-utsaah bahut zaroori hai। agar umang-utsaah nahin to kaarya saphal nahin ho saktaakyonki umang-utsaah nahin to thakaavat hogi aur thaka hua kabhi saphal nahin hoga isliye himmatvaan ban umang aur utsaah ke aadhaar par udte raho to manzil par pahunch jaayenge।

slogan:- duaayen do aur duaayen lo yahi shreshtha purooshaartha hai।