सोमवार 24 अक्टूबर 2022 की दैनिक मुरली

⁰24-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp K|kē madadgār ban sabkō naī duniyā kā purūṣhārth karāō - jaisē khud knowledgeful banē hō , aisē aurō̃ kō bhī banātē rahō ' '

¹Essence: Sweet children, become the Father's helpers and inspire everyone to make effort for the new world. ²Just as you have become knowledge-full, so you must continue to make others the same.

²Praśhna  : tum bachchō̃ kō abhī kis smr̥iti mē̃ rahnā hai  ? ³Smr̥iti key|kī kamāl kyā hai  ?

³Question: What awareness must you children now have? ⁴What is the wonder of this awareness?

⁴Uttar  : tumhē̃ abhī bīj aur jhāṛ key|kī jō knowledge milī hai , us knowledge key|kī smr̥iti mē̃ rahnā hai .

⁵Answer: You children have to maintain the awareness of the knowledge that you have received of the Seed and the tree. ⁶The wonder of this awareness is that, by having it, you become rulers of the globe.

⁵Is smr̥iti sē tum chakravartī rājā ban jātē hō - yahī hai smr̥iti key|kī kamāl . ⁶Bāp bachchō̃ kō smr̥iti dilātē haĩ - bachchē smr̥iti I|āī|eye tumnē ādhākalp bahut bhakti kī hai .

⁷The Father reminds you children of the awareness: Children, now remember that you have been performing devotion for half the cycle.

⁷Ab maĩ tumhē̃ bhakti kā phal dēnē āyā hū̃ .

⁸I have now come to give you the fruit of your devotion.

⁸Tum phir sē vaikuṇṭha kā mālik bantē hō .

⁹You are once again becoming the masters of Paradise.

⁹Jaisē bāp mīṭhā hai - aisē bāp key|kī knowledge bhī mīṭhī hai , jiskā simraṇ kar simar-simar sukh pānā hai .

¹⁰Just as the Father is sweet, so His knowledge is also sweet. ¹¹By remembering this knowledge you will attain happiness.

¹⁰Gīt  : jāg sajniyā̃ jāg …

¹²Song: Awaken O brides, awaken! ¹³The new age is about to dawn.

¹¹Ōm śhānti .

¹⁴Om shanti.

¹²Mīṭhē-mīṭhē bachchō̃ nē gīt sunā .

¹⁵You sweetest children heard the song.

¹³Āj dīpmālā hai . ¹⁴Dīpmālā kahā jātā hai nayē yug kō .

¹⁶Today it is Deepmala (Diwali - Festival of Lights).

¹⁵Satyug mē̃ kōī dīpmālā nahī̃ manāī jātī kyōṅki vahā̃ sabhī key|kī ātmā rūpī jyōti jagī huī hōtī hai .

¹⁷The new age is called Deepmala. ¹⁸Deepmala is not celebrated in the golden age because the lights of all the souls there are ignited.

¹⁶Bachchē jāntē haĩ ki ham naī duniyā mē̃ rājya bhāgya lēnē kā purūṣhārth kar rahē haĩ - śhrīmat par .

¹⁹You children know that you are making effort to claim your fortune of the kingdom in the new world by following shrimat.

¹⁷Tum abhī trikāldarśhī banē hō .

²⁰You have now become trikaldarshi.

¹⁸Trikāldarśhī kahā jātā hai past , present , future kō jānnē vālē kō .

²¹Those who know the past, present and future are called trikaldarshi.

¹⁹Tumkō ab tīnō̃ kālō̃ key|kī knowledge hai .

²²You now have knowledge of all three aspects of time.

²⁰Tō tumkō aurō̃ kō bhī samjhānā hai .

²³Therefore, you also have to explain this to others.

²¹Khud bhī kāṇṭō̃ sē fool|phūl bantē hō , aurō̃ kō bhī banānā hai .

²⁴You yourselves change from thorns into flowers and you also have to make others that.

²²Past key|kī history-geography kō jānnē sē future kyā hōnē vālā hai , vah bhī jān jātē hō .

²⁵By knowing the history and geography of the past, you can know what is going to happen in the future.

²³Future kō jānnē sē past , present kō bhī jān jātē hō - iskō kahā jātā hai knowledgeful .

²⁶By knowing the future, you can know the past and the present. ²⁷This is called being knowledge-full.

²⁴Past thā kaliyug , present hai saṅgamyug , phir future satyug trētā kō ānā hai .

²⁸The past was the iron age, the present is the confluence age and the golden and silver ages are to come in the future.

²⁵Tō tum bachchō̃ nē is chakra kō jān liyā hai aur naī duniyā mē̃ jānē kē liē purūṣhārth kar rahē hō aur aurō̃ kō bhī purūṣhārth karānē mē̃ lagē huē hō , bābā K|kē madadgār ban .

²⁹So, you children know this cycle and you are making effort to go to the new world and, having become Baba's helpers, you are also engaged in inspiring others to make effort.

²⁶Bāp hai sikīladhā aur tum bhī sikīladhē hō kyōṅki pañch hajār varṣh kē bād milē hō .

³⁰The Father is long-lost and now-found and you are also long-lost and now-found because we have met again after 5000 years.

²⁷Tō bāp āyā hai sajaniyō̃ kō śhrr̥igā̃r kar naī duniyā mē̃ lē jānē .

³¹Therefore, the Father has come to decorate you brides and take you to the new world.

²⁸Bachchō̃ key|kī buddhi mē̃ ūpar sē lēkar mūlvatan , sūkṣhmavatan key|kī knowledge hai .

³²You children have in your intellects the knowledge from the top, the incorporeal world, and the subtle region.

²⁹Bachchē jāntē haĩ ki kaun-kaun dharm sthāpak kab aur kaisē ūpar sē ākar dharm sthāpan kartē haĩ .

³³You children know how and when each founder of a religion comes from up above to establish his religion.

³⁰Bāp nē tumkō knowledgeful banāyā hai .

³⁴The Father has made you knowledge-full.

³¹Uskō most beloved kahā jātā hai .

³⁵He is called the most beloved.

³²Mīṭhē tē mīṭhā hai .

³⁶He is the sweetest of all.

³³Tum jāntē hō kitnā mīṭhā hai .

³⁷You know how sweet He is.

³⁴Uskī mahimā aparamapār hai tō unkē varsē key|kī mahimā bhī aparamapār hai .

³⁸His praise is limitless and so the praise of the inheritance is also limitless.

³⁵Nām hī hai svarg , heaven , paradise , bahiśht .

³⁹The very name is swarg, heaven, Paradise, bahist.

³⁶Paramātmā kō kahtē haĩ god father , duḥkh hartā sukh kartā .

⁴⁰The Supreme Soul is called God, the Father, the Remover of Sorrow and the Bestower of Happiness.

³⁷Tō unkō kitnā yād karnā chāhiē .

⁴¹So, how much should He be remembered?

³⁸Parantu drama anusār yād nahī̃ ātā .

⁴²However, according to the drama, you don't remember Him. ⁴³This song is so good!

³⁹Yah gīt kitnā achchhā hai . ⁴⁰Ghar mē̃ 3-4 record jarūr hō̃ .

⁴⁴You should definitely have three to four records (of this type of song) in your home.

⁴¹Yah record bhī bāp kī yād dilātē haĩ .

⁴⁵These songs also remind you of the Father.

⁴²Brāhmaṇ hī jāntē haĩ ki naī daivī duniyā svarājya arthāt ātmā kō ab rājya mil rahā hai .

⁴⁶It is only you Brahmins who know that the new deity world self-sovereignty is being established, that is, souls are receiving their kingdom once again.

⁴³Laukik bāp dvārā jō varsā miltā hai vah yah nahī̃ kahtē ki paramātmā dvārā milā hai .

⁴⁷You don't say that the inheritance you receive from your physical father is received from God.

⁴⁴Tum jāntē hō bāp sē rājya liyā phir gavāyā .

⁴⁸You know that you claimed the kingdom from the Father and that you then lost it.

⁴⁵Ab phir lē rahē haĩ .

⁴⁹You are now once again claiming it back.

⁴⁶Satyug mē̃ gōrē thē phir kālē banē .

⁵⁰In the golden age you were beautiful, but you have now become ugly.

⁴⁷Gātē bhī haĩ śhyām sundar .

⁵¹“Shyam-Sundar” is remembered.

⁴⁸Śhyām thā - ab sundar bannē kē liē satgurū milā hai .

⁵²You were ugly and you have now found the Satguru who makes you beautiful.

⁴⁹Ab satgurū aur gōvind dōnō̃ khaṛē haĩ .

⁵³Now, the Satguru and Govinda (Krishna) are both in front of you.

⁵⁰Phir kahtē haĩ balihārī gurū āpkī . . . tum śhrīkr̥iṣhṇa ban rahē hō .

⁵⁴It is said: Guru, it is your greatness. ⁵⁵You are now becoming Krishna.

⁵¹Balihārī tum bachchō̃ key|kī jō tum aisā ban rahē hō .

⁵⁶It is the greatness of you children that you are becoming like that once again.

⁵²Vah tō kah dētē śhrīkr̥iṣhṇa gaū charātē thē .

⁵⁷Those people say that Krishna used to graze cows.

⁵³Phir brahmā kē liē bhī kahtē unkī gaūśhālā thī .

⁵⁸They say of Brahma that he had a cowshed.

⁵⁴Tō gaūśhālā na hai śhrīkr̥iṣhṇa key|kī , na brahmā key|kī .

⁵⁹There is neither a cowshed of Krishna nor of Brahma.

⁵⁵Gaūśhālā śhivbābā kī hai .

⁶⁰The cowshed is that of Shiv Baba.

⁵⁶Abhī tum bachchē tyōhārō̃ kā rahasya bhī samajhtē hō .

⁶¹You children now understand the significance of the festivals.

⁵⁷Tum jāntē hō ki dīpmālā hōtī hai satyug mē̃ .

⁶²You know that Deepmala takes place in the golden age.

⁵⁸Vahā̃ jyōti jagī rahtī hai .

⁶³Lights remain ignited there.

⁵⁹Tumhārī 21 janm dīpmālā hai .

⁶⁴Your Deepmala lasts for 21 births.

⁶⁰Yahā̃ varṣh-varṣh manātē haĩ .

⁶⁵You celebrate it here every year.

⁶¹Āj manātē , kal dīvā bujh jātā .

⁶⁶Today, you celebrate it and tomorrow the light is extinguished.

⁶²Agar satyug mē̃ manāyēṅgē tō bhī coronation , us din ātaśhbājī jalātē haĩ .

⁶⁷If you celebrated anything in the golden age, it would be the coronation. ⁶⁸On that day, you light many fireworks.

⁶³Yahā̃ tō pāī paisē key|kī ātaśhbājī khēltē haĩ , jissē kaī accident hō jātē haĩ .

⁶⁹Here, you light fireworks only worth a few pennies through which several accidents take place.

⁶⁴Vahā̃ tō baṛī coronation hōtī hai .

⁷⁰There, they have a big coronation.

⁶⁵Yahā̃ rājāī miltī hai tō varṣh-varṣh manātē haĩ .

⁷¹Here, when someone receives a kingdom, they celebrate it every year.

⁶⁶Parantu is rājāī mē̃ sukh nahī̃ .

⁷²However, there is no happiness in this kingdom.

⁶⁷Yah hai bhraṣhṭāchārī duniyā , vah thī śhrēṣhṭhāchārī duniyā .

⁷³This is a corrupt world whereas that is an elevated world.

⁶⁸Bāp kahtē haĩ dēkhō tumkō kitnā samajhdār banātē haĩ .

⁷⁴The Father says: Look how sensible I make you!

⁶⁹Bāp kō kahā jātā hai trilōkīnāth .

⁷⁵The Father is called Trilokinath.

⁷⁰Trilōkī K|kē mālik nahī̃ bantē .

⁷⁶He doesn't become the Master of the Three Worlds.

⁷¹Unmē̃ knowledge hai .

⁷⁷He only has the knowledge of it.

⁷²Tumkō vaikuṇṭha kā mālik banātē haĩ .

⁷⁸He makes you into the masters of Paradise.

⁷³Tumkō kitnī khuśhī hōnī chāhiē .

⁷⁹You should experience so much happiness.

⁷⁴Ādhākalp tumnē bhakti key|kī , ab bāp milā hai .

⁸⁰You performed devotion for half the cycle and you have now found the Father.

⁷⁵Bāp ab smr̥iti dilātē haĩ - kahtē haĩ , simarō , simarō . . . kiskō  ?

⁸¹The Father now reminds you and says: Remember, remember. ⁸²Remember whom?

⁷⁶Bāp kō aur bāp K|kē rachnā key|kī knowledge kō . ⁷⁷Bīj aur jhāṛ kō .

⁸³The Father and the knowledge of the Father's creation, the Seed and the tree.

⁷⁸Is smr̥iti sē tum chakravartī rājā ban jātē hō .

⁸⁴By having this awareness you become rulers of the globe.

⁷⁹Dēkhā smr̥iti key|kī kamāl , kyā sē kyā banātī hai .

⁸⁵Look at the wonder of your awareness and what it makes you from what you were!

⁸⁰Iskō kahā jātā hai spiritual knowledge .

⁸⁶This is called spiritual knowledge.

⁸¹Ātmā kā jō bāp hai vah knowledge sunātē haĩ .

⁸⁷The Father of souls is speaking this knowledge to you.

⁸²Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai . ⁸³Parantu bāp tumkō knowledge dē apnē sē bhī ūñchā banātē haĩ .

⁸⁸They have put Krishna’s name in the Gita, but it is the Father who gives you knowledge and makes you even higher than Himself.

⁸⁴Tum vaikuṇṭha K|kē mālik bantē hō .

⁸⁹You become the masters of Paradise.

⁸⁵Jaisē vah paṛhāī paṛhtē haĩ tō buddhi mē̃ rahtā hai ki ham barrister banē̃gē .

⁹⁰When those students are studying, their intellects are aware that they are becoming barristers.

⁸⁶Tum jāntē hō ham beggar sē prince banē̃gē .

⁹¹You know that you will become princes from beggars.

⁸⁷Phir mahārājā banē̃gē .

⁹²You will then become emperors.

⁸⁸Ab bāp teacher rūp sē paṛhā rahē haĩ .

⁹³The Father, as the Teacher, is now teaching you.

⁸⁹Laukik mē̃ bachchā 5 varṣh bāp kē pās rahtā hai phir teacher kē pās jātā hai , buṛhāpē mē̃ phir gurū kartē haĩ .

⁹⁴In the world, a child would stay with his father for five years and then go to his teacher and then, in his old age, adopt a guru.

⁹⁰Yahā̃ tō bāp K|kē banē aur bāp , teacher rūp mē̃ śhikṣhā dētē haĩ aur sadgati kē liē sāth lē jātē haĩ .

⁹⁵Here, as soon as you belong to the Father, He gives you teachings as the Teacher and, in order to grant you salvation, He takes you back with Him.

⁹¹Vah gurū sāth nahī̃ lē jātē .

⁹⁶Those gurus don't take you back with them.

⁹²Khud hī mukti mē̃ nahī̃ jātē .

⁹⁷They themselves don't go into liberation.

⁹³Vah yātrā mē̃ lē jātē haĩ , tum bhī paṇḍē vah bhī paṇḍē .

⁹⁸They take you on pilgrimages. ⁹⁹You are guides and they are also guides.

⁹⁴Parantu vah ṭhikkar ṭhōbar key|kī yātrā hai .

¹⁰⁰However, those pilgrimages are only worth pebbles and stones.

⁹⁵Yah gyān tumkō hai .

¹⁰¹You have this knowledge.

⁹⁶Tumkō khuśhī rahnī chāhiē .

¹⁰²You should have happiness.

⁹⁷Yah student life hai tō bhūlnā kyō̃ chāhiē .

¹⁰³This is a student life and so why should you forget it?

⁹⁸Parantu māyā vah khuśhī rahnē nahī̃ dētī hai kyōṅki karmātīt avasthā ant mē̃ āyēgī .

¹⁰⁴However, Maya doesn’t let you have that happiness because your karmateet stage will be created at the end.

⁹⁹Kahā hai nā smr̥itilabdhā .

¹⁰⁵It is said: Embodiment of remembrance.

¹⁰⁰Simar-simar sukh pāō , vahā̃ klēṣh hōtā nahī̃ .

¹⁰⁶Remember God and experience happiness. ¹⁰⁷There is no suffering there.

¹⁰¹Kahā jātā hai jīvanmukti .

¹⁰⁸That is called liberation-in-life.

¹⁰²Jaisē bāp mīṭhā hai vaisē bāp key|kī knowledge mīṭhī hai .

¹⁰⁹Just as the Father is sweet, similarly, His knowledge is also sweet.

¹⁰³Bābā key|kī mahimā aparamapār hai arthāt pār nahī̃ pāyā jātā hai .

¹¹⁰Baba’s praise is infinite, that is, you cannot reach the end of it.

¹⁰⁴Yah bhakti mē̃ kahā jātā hai .

¹¹¹This is said on the path of devotion.

¹⁰⁵Tum yah nahī̃ kah saktē hō kyōṅki tumkō sārī knowledge milī huī hai .

¹¹²You cannot say this because you have received all the knowledge.

¹⁰⁶Tumkō bahut mīṭhā bannā hai .

¹¹³You have to become very sweet.

¹⁰⁷Apnē kō dēkhō ki mērē mē̃ kōī vikār tō nahī̃ hai  ?

¹¹⁴Look at yourself and check that you don't have any vices.

¹⁰⁸Kisī kā avguṇ tō nahī̃ dēkhtē  ?

¹¹⁵Check that you are not looking at the defects of others.

¹⁰⁹Bahut mīṭhī dr̥iṣhṭi rakhnī hai .

¹¹⁶Have very sweet drishti.

¹¹⁰Bābā K|kē kitnē bachchē haĩ .

¹¹⁷Baba has so many children.

¹¹¹Sab par mīṭhī dr̥iṣhṭi hai nā .

¹¹⁸He looks at all of them very sweetly.

¹¹²Tumkō bhī aisī rakhnī hai .

¹¹⁹You also have to have such vision.

¹¹³Manuṣhya yah nahī̃ jāntē ki rādhē-kr̥iṣhṇa , lakṣhmī-nārāyaṇ kā kyā sambandh hai isliē chitra bhī banāyā hai .

¹²⁰People don't know what the relationship between Radhe and Krishna and Lakshmi and Narayan is and this is why they have made those pictures.

¹¹⁴Chhōṭēpan mē̃ rādhē kr̥iṣhṇa svayamvar kē bād lakṣhmī-nārāyaṇ bantē haĩ .

¹²¹In their childhood, they are Radhe and Krishna and, after their marriage, they become Lakshmi and Narayan.

¹¹⁵Bāp ākar smr̥iti dilā rahē haĩ ki bachchē tum dēvtā thē .

¹²²The Father comes and reminds you: Children, you were deities.

¹¹⁶Bachchē kahtē barōbar thē .

¹²³Children say: We truly were that.

¹¹⁷Kahtē haĩ brāhmaṇ dēvī-dēvatāē namaḥ , brāhmaṇ lōg kahtē haĩ parantu jāntē nahī̃ ki brāhmaṇ , dēvtā , kṣhatriya tīn dharm sthāpan kartē haĩ .

¹²⁴It is said: Salutations to the Brahmins who are to become deities. ¹²⁵Brahmin priests say this but they don't know that three religions – Brahmin, deity and warrior – are established.

¹¹⁸Tō brāhmaṇō̃ kā bāp hai - brahmā aur śhiv .

¹²⁶The Fathers of the Brahmins are Brahma and Shiv Baba.

¹¹⁹Bāp sādhāraṇ rūp mē̃ ātē haĩ .

¹²⁷The Father comes here in an ordinary form.

¹²⁰Yah rath mukarar hai , bhāgyaśhālī rath .

¹²⁸This chariot is fixed; he is the lucky chariot.

¹²¹Manuṣhya dīpāvalī K|kē din lakṣhmī sē paisē māṅgnē kē liē āvāhna kartē haĩ .

¹²⁹On the day of Deepawali, people invoke Lakshmi and ask her for wealth. ¹³⁰Previously, you too used to ask for it.

¹²²Pahlē tum bhī māṅgtē thē .

¹³¹You are now becoming Lakshmi and Narayan.

¹²³Abhī tum lakṣhmī-nārāyaṇ ban rahē hō .

¹³²Here, people continue to beg all the time.

¹²⁴Yahā̃ par tō bhīkh hī bhīkh māṅgtē haĩ .

¹³³They cry out: Give me a child! ¹³⁴Give me wealth!

¹²⁵Chillātē haĩ , putra dō , dhan dō . ¹²⁶Satyug mē̃ aisē nahī̃ māṅgtē .

¹³⁵In the golden age, you don't ask for anything in that way.

¹²⁷Śhivbābā bachchō̃ K|kē sab bhaṇḍārē bharpūr kar dētē haĩ .

¹³⁶Shiv Baba makes all the treasure-stores of you children full.

¹²⁸Bāp tō svarg rachē̃gē - nark thōṛēhī rachē̃gē .

¹³⁷The Father creates heaven. ¹³⁸He wouldn’t create hell.

¹²⁹Abhī nark mē̃ bābā āyā hai svargvāsī banānē .

¹³⁹Baba has now come into hell to make us into the residents of heaven.

¹³⁰Sabhī patit haĩ , yah nahī̃ jāntē ki ham narkvāsī haĩ .

¹⁴⁰Everyone is impure and they don’t know that they are residents of hell.

¹³¹Jō svargvāsī thē , ab vah narkvāsī banē haĩ . ¹³²Ab phir svargvāsī ban rahē haĩ .

¹⁴¹Those who were the residents of heaven have now become residents of hell and are now becoming residents of heaven once again.

¹³³Śhivbābā kā akāltakht yah brahmā hai , jismē̃ akālmūrt paramātmā ākar baiṭhtē haĩ .

¹⁴²The immortal throne of Shiv Baba is this Brahma in whom the Immortal Image, the Supreme Soul, enters and sits.

¹³⁴Ātmā bhī akālmūrt hai .

¹⁴³Each soul is himself an immortal image.

¹³⁵Ātmā kā takht yah bhrakuṭī hai .

¹⁴⁴The throne of a soul is the forehead.

¹³⁶Niśhānī bhī hai jō mastak mē̃ tilak dētē haĩ , ājkal bail kō bhī tilak dētē haĩ .

¹⁴⁵They have a symbol of this, that is, they put a tilak on their foreheads. ¹⁴⁶Nowadays, they even put a tilak on a bull.

¹³⁷Tō yah bhr̥ikuṭī brahmā aur śhivbābā dōnō̃ kā takht hai .

¹⁴⁷Therefore, this forehead is the throne of both Brahma and Shiv Baba.

¹³⁸Tō maĩ ākar knowledge dētā hū̃ , knowledgeful hū̃ .

¹⁴⁸I come and give you knowledge. ¹⁴⁹I am knowledge-full.

¹³⁹Maĩ kōī sabhī K|kē dilō̃ kō nahī̃ jāntā hū̃ , thought reader nahī̃ hū̃ .

¹⁵⁰I don't know what is in the heart of each one. ¹⁵¹I am not a thought reader.

¹⁴⁰Hā̃ dil kā mālik kah saktē hō kyōṅki dil kahā jātā hai ātmā kō .

¹⁵²Yes, you can say that I am the Master of hearts because the heart is said to be the soul.

¹⁴¹Tō mai ātmā kā mālik hū̃ , śharīr kā mālik nahī hū̃ .

¹⁵³So, I am the Master of souls; I am not the Master of bodies.

¹⁴²Aisā sādhū lōg kahtē haĩ nā - maĩ mālik .

¹⁵⁴Sages say that they are masters.

¹⁴³Tō maĩ āvināśhī ātmā kā mālik hū̃ kyōṅki maĩ khud avināśhī hū̃ .

¹⁵⁵I am the Master of imperishable souls because I Myself am imperishable.

¹⁴⁴Tum vināśhī chīz K|kē mālik bantē hō kyōṅki tum ēk vināśhī śharīr chhōṛ dūsrā lētē hō .

¹⁵⁶You become the masters of perishable things because you shed perishable bodies and take others.

¹⁴⁵Tum abhī vaikuṇṭha mē̃ jātē hō , isliē paṛhāī paṛh rahē hō .

¹⁵⁷You go to Paradise because that is what you are studying for.

¹⁴⁶Kahtē haĩ nā - jab tak jīnā hai tab tak pīnā hai .

¹⁵⁸It is said: You have to drink this nectar for as long as you live.

¹⁴⁷Jab paṛhāī pūrī hōgī tab yah śharīr hī chhūṭ jāyēgā .

¹⁵⁹When you have finished studying, you will automatically shed your bodies.

¹⁴⁸Kahtē haĩ ki paramātmā kō saṅkalp uṭhā sr̥iṣhṭi rachnē jāū̃ .

¹⁶⁰It is said that God had the thought to go and create a world.

¹⁴⁹Jab samay hōgā tab hī act karnē kā vichār āyēgā aur ākar part bajāyēgā .

¹⁶¹He will have the thought at the right time to act and He will come to play His part.

¹⁵⁰Bāp kahtē haĩ - jaisē tum part bajātē hō , vaisē maĩ bhī bajātā hū̃ .

¹⁶²The Father says: Just as you play your parts, so I play My part.

¹⁵¹Bākī maĩ janm-maraṇ mē̃ nahī̃ ātā hū̃ isliē mērī kitnī mahimā hai .

¹⁶³However, I don't enter the cycle of birth and death. ¹⁶⁴This is why there is so much praise of Me.

¹⁵²Vaikuṇṭha key|kī bhī mahimā hai .

¹⁶⁵There is also praise of Paradise.

¹⁵³Sannyāsiyō̃ kō satyug K|kē sukh kā mālūm nahī̃ hai .

¹⁶⁶Sannyasis don't know anything about the happiness of the golden age.

¹⁵⁴Vahā̃ kā sukh unhō̃ kō milnā hī nahī̃ hai .

¹⁶⁷They will never attain the happiness of that place.

¹⁵⁵Satyug kē liē bhī unhōnnē sunā hai nā ki kaṅs thē .

¹⁶⁸They have heard that Kans, the devil, existed in the golden age.

¹⁵⁶Tō samajhtē haĩ vahā̃ bhī sukh nahī̃ thā .

¹⁶⁹Therefore, they believe that there wasn't any happiness there either.

¹⁵⁷Tō aurō̃ kō bhī aisē sunātē ki kāg viṣhṭā samān sukh hai .

¹⁷⁰So, they tell others that happiness is like the droppings of a crow.

¹⁵⁸Tō aisē sunākar aurō̃ kō sannyās karātē haĩ .

¹⁷¹They tell them that and make them adopt renunciation.

¹⁵⁹Tum bachchē tō svarg K|kē sukh pātē hō .

¹⁷²You children receive the happiness of heaven.

¹⁶⁰Yah tō antim janm hai .

¹⁷³This is your final birth.

¹⁶¹Marē̃gē bhī sabhī .

¹⁷⁴Everyone is to die.

¹⁶²Maĩ āyā hī hū̃ lēnē liē tō kyā tum yahā̃ hī baiṭhē rahē̃gē .

¹⁷⁵I have come to take everyone back and so will you remain seated here?

¹⁶³Machchharō̃ sadr̥iśhya sabkō lē jāūṅgā .

¹⁷⁶I will take everyone back like a swarm of mosquitos.

¹⁶⁴Tō mama bābā sadr̥iśhya purūṣhārth kar pad lē lēnā chāhiē .

¹⁷⁷Therefore, you should make effort in the same way as Mama and Baba do and claim your status.

¹⁶⁵Brahmā mukh vaṅśhāvalī hō nā .

¹⁷⁸You are the mouth-born creation of Brahma.

¹⁶⁶Jitnē satyug , trētāyug mē̃ dēvtāyē̃ hōṅgē utnē hī ab brahmā mukh vaṅśhāvalī bannē haĩ .

¹⁷⁹The number of deities in the golden and silver ages will be the number of those who become the mouth-born creation of Brahma at this time.

¹⁶⁷Tō kāydē anusār māt-pitā bhī hai phir kiskō mukarar kiyā jātā hai sambhāl kē liē .

¹⁸⁰So, according to the law, you have the mother and Father and someone is also appointed to look after you.

¹⁶⁸Nayē-nayē bachchē tō ātē rahē̃gē , paṛhāī chaltī rahēgī .

¹⁸¹New children will continue to come and the study will continue.

¹⁶⁹Pichhāṛī tak vr̥iddhi kō pātē rahē̃gē .

¹⁸²There will continue to be growth till the end.

¹⁷⁰Parvariśh bahut achchhī karnī chāhiē .

¹⁸³Everyone has to be looked after very well.

¹⁷¹Vah hai bāgvān .

¹⁸⁴He is the Master of the Garden.

¹⁷²Tum jō centre par rahtē hō vah huē mālī .

¹⁸⁵All of you who live at the centres are gardeners.

¹⁷³Mālī kō tō paudhō̃ key|kī sambhāl karnī chāhiē .

¹⁸⁶Gardeners should look after the saplings.

¹⁷⁴Jō mālī hī ṭhīk nahī̃ hōgā tō vah paudhō̃ key|kī kyā sambhāl karēgā .

¹⁸⁷If a gardener isn't good, how would he look after saplings?

¹⁷⁵Jō mālī achchhā-achchhā bagīchā banātē haĩ , tō bāgvān dēkh bahut khuśh hōtē haĩ .

¹⁸⁸The Master of the Garden is pleased to see the gardeners who create beautiful gardens.

¹⁷⁶Phir bāgvān jātē haĩ dēkhnē ki kis-kis nē baṛā achchhā bagīchā banāyā hai .

¹⁸⁹The Master of the Garden would then go to look at the gardens to see who has created big, beautiful gardens.

¹⁷⁷Tum bhī jāntē hō ki kaun-kaun achchhē mālī haĩ .

¹⁹⁰You too know who the good gardeners are.

¹⁷⁸Jō achchhē-achchhē mālī haĩ unkō inām bhī miltā hai .

¹⁹¹Those who are good gardeners even receive a prize.

¹⁷⁹Tum māliyō̃ key|kī paghār ( tankhā ) baṛhtī jātī hai .

¹⁹²The salaries of you gardeners continue to increase.

¹⁸⁰Abhī tum bachchō̃ kō apnī mañjil kō yād karnā hai kyōṅki tumhē̃ abhī vāpis ghar jānā hai tō ghar kō yād karnā paṛē .

¹⁹³You children have to remember your destination because you now have to return home, which is why you have to remember your home.

¹⁸¹Sivāē yād K|kē śhāntidhām nahī̃ jā saktē .

¹⁹⁴You cannot go to the land of peace without having remembrance.

¹⁸²Nahī̃ tō mōchrā ( sazā ) bahut khānā paṛēgā , pad bhī achchhā pā nahī̃ sakē̃gē .

¹⁹⁵Otherwise, you will have to experience a lot of punishment and you won't be able to claim a good status.

¹⁸³Is samay jō sūkṣhmavatan mē̃ jātē haĩ , service arth|earth jātē haĩ .

¹⁹⁶At this time, those of you who go to the subtle region go there for service to be done.

¹⁸⁴Pahlē number mē̃ bābā service kartē haĩ , second number mē̃ mama kyōṅki mama kō second number mē̃ ānā hai .

¹⁹⁷Baba does number one service and Mama is the second number because Mama has to claim the second number.

¹⁸⁵Tō tum bachchō̃ kō bhī mama bābā kō follow karnā hai .

¹⁹⁸Therefore, you children have to follow Mama and Baba.

¹⁸⁶Achchhā  !

¹⁹⁹Achcha.

¹⁸⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to the spiritual children.

¹⁸⁹Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

¹⁹⁰1 ) bāp samān bahut mīṭhā bannā hai .

²⁰³ 1. Become very sweet like the Father.

¹⁹¹Sabkō mīṭhī dr̥iṣhṭi sē dēkhnā hai .

²⁰⁴Look at everyone very sweetly.

¹⁹²Kisī kā bhī avguṇ nahī̃ dēkhnā hai .

²⁰⁵Don't look at the defects of anyone.

¹⁹³2 ) godly student life key|kī khuśhī mē̃ rahnā hai .

²⁰⁶ 2. Maintain the happiness of your Godly student life.

¹⁹⁴Jab tak jīnā hai paṛhāī rōz paṛhnī hai .

²⁰⁷You have to study every day for as long as you live.

¹⁹⁵Vardān  : lagan key|kī agni dvārā ēk dīp sē anēk dīp jalākar sachchī dīpāvalī manānē vālē kul dīpak bhav

²⁰⁸Blessing: May you be a lamp of the clan who ignites many lamps from one lamp with the flame of love and celebrate the true Deepawali.

¹⁹⁶Āp ātmā rūpī dīpak key|kī lagan ēk dīprāj bāp kē sāth lagnā hī sachchī dīpāvalī hai .

²⁰⁹ For you souls to connect the love of your lamps with the one Father, Deepraj (King of Deepaks) is to celebrate the true Deepawali.

¹⁹⁷Jaisē dīpak mē̃ agni hōtī hai aisē āp dīpakō̃ mē̃ lagan key|kī agni hai , jissē agyāntā kā andhkār dūr hōtā hai .

²¹⁰Just as there is a flame in the deepaks, in the same way, you deepaks have the flame of love with which you dispel the darkness of ignorance.

¹⁹⁸Lōg tō dīpāvalī par miṭṭī kā sthūl dīpak jagātē haĩ lēkin āp chaitanya dīpak , kul K|kē dīpak aur bāpdādā key|kī āśhāō̃ K|kē dīpak hō .

²¹¹People ignite earthenware lamps on Deepawali, whereas you are living lamps, lamps of the clan and the lamps of BapDada’s hopes.

¹⁹⁹Āpkē ēkras , aṭal aḍōl jagē huē dīpak sē jab anēk dīpak jag jāyēṅgē tab sachchī dīpāvalī hōgī .

²¹²When many lamps are ignited from you, constant, stable, unshakeable and immovable ignited lamps, there will then be the true Deepawali.

²⁰⁰Slōgan  : samay K|kē mahatva kō jān lō tō sarv prāptiyō̃ K|kē khajānē sē sampann ban jāyēṅgē .

²¹³Slogan: Know the importance of the time and you will become full of all attainments.

²¹⁴*** Om Shanti ***