बुधवार 26 अक्टूबर 2022 की दैनिक मुरली

⁰26-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/10/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā isī naśhē mē̃ rahō ki ham śhiv vãnśhī brahmā mukh vaṅśhāvalī brāhmaṇ haĩ , hamārā īśhvarīy kul sabsē ūñchā hai ' '

¹Essence: Sweet children, always maintain the intoxication that you are the Brahmins who are the mouth-born creation of Brahma, those who belong to the dynasty of Shiva. ²Your Godly clan is the most elevated of all.

²Praśhna  : ūpar ghar mē̃ jānē key|kī lift kab miltī hai  ? ³Us lift mē̃ kaun baiṭh saktē haĩ  ?

³Question: When do you get the lift to go up to your home and who can sit in that lift?

⁴Uttar  : abhī saṅgamyug par hī ghar jānē key|kī lift miltī hai .

⁴Answer: Only now, at the confluence age, do you get the lift to go home. ⁵Until someone belongs to the Father and becomes a Brahmin, he cannot sit in the lift.

⁵Jab tak kōī bāp kā na banē , brāhmaṇ na banē tab tak lift mē̃ baiṭh nahī̃ saktē . ⁶Lift mē̃ baiṭhnē kē liē pavitra banō , dūsrā svadarśhan chakra ghumāō - yahī jaisē paṅkh haĩ , inhī̃ paṅkhō̃ K|kē ādhār sē ghar jā saktē hō .

⁶In order to sit in the lift, you have to become pure and, secondly, you have to spin the discus of self-realisation. ⁷These are like wings and you can go home with the support of these wings.

⁷Gīt  : dhīraj dhar manuā …

⁸Song: Have patience O mind! ⁹Your days of happiness are about to come.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Mīṭhē-mīṭhē saṅgamyugī brāhmaṇ jinkō svadarśhan chakradhārī kahā jātā hai vah abhī gupta vēṣh mē̃ paṛh rahē haĩ .

¹¹You sweetest Brahmins of the confluence age, who are called spinners of the discus of self-realisation, are now studying in an incognito way.

¹⁰Tumkō kōī samajh na sakē ki yah saṅgamyugī brahmā mukh vaṅśhāvalī haĩ .

¹²No one can understand that you are the confluence-aged mouth-born creation of Brahma.

¹¹Tum bachchē jāntē hō ham śhiv vãnśhī brahmā mukh vaṅśhāvalī haĩ .

¹³You children know that you belong to the dynasty of Shiva and that you are the mouth-born creation of Brahma.

¹²Tō kul kā bhī naśhā chaṛhtā hai kyōṅki tum hī īśhvarīy kul K|kē hō .

¹⁴Therefore, you have the intoxication of your clan because only you belong to God's clan.

¹³Īśhvar nē hī baiṭh tumkō apnā banāyā hai , apnē sāth lē jānē kē liē .

¹⁵God has sat and made us belong to Him in order to take us back with Him.

¹⁴Bachchē jāntē haĩ tō bāp bhī jāntē haĩ ki ātmā patit ban gaī hai , ab pāvan bannā hai .

¹⁶You children know and the Father knows that souls have become impure. ¹⁷You now have to become pure.

¹⁵Ab bachchō̃ kō niśhchay hō gayā hai ki ham śhiv vãnśhī brahmā mukhvaṅśhāvalī haĩ .

¹⁸You children have now developed the faith that you belong to the dynasty of Shiva and are the mouth-born creation of Brahma.

¹⁶Tumhārā nām bhī hai brahmākumār kumārī .

¹⁹Your name is Brahma Kumars and Kumaris.

¹⁷Sārī duniyā śhiv vãnśhī hai .

²⁰The whole world belongs to the dynasty of Shiva.

¹⁸Brāhmaṇ kul bhūṣhaṇ bhī banē̃ tab jab pahlē śhivbābā kō pahchānē̃ .

²¹You can only become the decoration of the Brahmin clan when you first recognise Shiv Baba.

¹⁹Is samay tum sākār mē̃ bābā K|kē banē hō .

²²At this time, you belong to Baba in the corporeal form.

²⁰Yū̃ tō jab nirākārī duniyā mē̃ hō tō sarvōttam śhiv vãnśhī hō . ²¹Parantu jab bābā sākār mē̃ ātē haĩ tō tum brahmā mukh vaṅśhāvalī bantē hō .

²³In fact, when you are in the incorporeal world, you are the most elevated dynasty of Shiva, but when Baba comes here in a corporeal form, you become the mouth-born creation of Brahma.

²²Ēk second mē̃ bābā kyā sē kyā banātē haĩ .

²⁴Baba changes you from what you were in just a second.

²³Bābā kahā aur bachchē ban gayē .

²⁵As soon as you say "Baba" you become a child of His.

²⁴Jaisē ātmā mukh sē bōltī hai parantu dēkhnē mē̃ nahī̃ ātī .

²⁶A soul speaks through a mouth, but cannot be seen.

²⁵Vaisē maĩ bhī is samay sākār mē̃ āyā hū̃ , bōl rahā hū̃ . ²⁶Jaisē tumkō jab tak śharīr na milē tab tak part kaisē bajā sakō .

²⁷In the same way, I too have come into a corporeal form here at this time and am speaking to you.

²⁷Tum tō bāl , yuvā aur vr̥iddha avasthā mē̃ ātē hō .

²⁸How would you be able to play your parts unless you received bodies?

²⁸Maĩ in avasthāō̃ mē̃ nahī̃ ātā hū̃ , tab tō kahā jātā hai mērā janm divya aur alaukik hai .

²⁹You go through the stages of childhood, adolescence and old age. ³⁰I don’t go through those stages.

²⁹Tum tō garbh mē̃ pravēśh kartē hō .

³¹That is why it is said that My birth is divine and unique.

³⁰Maĩ khud kahtā hū̃ ki maĩ brahmā tan mē̃ , inkē bahut janmō̃ K|kē ant K|kē samay vānaprasth avasthā mē̃ pravēśh kartā hū̃ aur tumkō baiṭh paṛhātā hū̃ .

³²You enter a womb. ³³I Myself say: I enter the body of Brahma at the end of the last of his many births at his time of retirement and I then sit and teach you.

³¹Tumkō kōī manuṣhya nahī̃ paṛhātē kyōṅki kisī bhī manuṣhya mē̃ gyān nahī̃ hai .

³⁴It isn't a human being who is teaching you because no human being has this knowledge.

³²Kahtē haĩ patit-pāvan āō tō patit-pāvan kaun  ?

³⁵They say: O Purifier, come! ³⁶So, who is the Purifier?

³³Śhrīkr̥iṣhṇa tō satyug kā pahlā prince hai . ³⁴Vah patit-pāvan hō na sakē .

³⁷Krishna is the first prince of the golden age; he cannot be called the Purifier.

³⁵Jab manuṣhya martē haĩ tō kahtē haĩ rām-rām kahō , jab kiskō phānsī par chaṛhātē haĩ tō bhī pādrī lōg kahtē haĩ god father kō yād karō kyōṅki god father hī sukh-dātā hai .

³⁸When a person is about to die, people tell him to chant Rama’s name. ³⁹When someone is about to be hung on the gallows, the priest tells him to remember God, the Father, because He is the Bestower of Happiness.

³⁶Bāp hī sab rāz ākar samjhātē haĩ ki ab saṅgamyug hai aur hamārē sukh K|kē din ā rahē haĩ .

⁴⁰The Father comes and tells you all the secrets. ⁴¹It is now the confluence age and your days of happiness are about to come.

³⁷84 janm pūrē huē .

⁴²Your 84 births are now complete.

³⁸Abhī saṅgam kā suhāvanā samay hai .

⁴³It is now the beautiful time of the confluence age.

³⁹Yahī ēk yug hai ūpar chaṛhnē kā .

⁴⁴This is the only age for ascending.

⁴⁰Jaisēki ūpar jānē key|kī lift miltī hai .

⁴⁵It is as though you are taking a lift to go up above.

⁴¹Parantu jab tak pavitra na banē̃ , svadarśhan chakradhārī na banē̃ tab tak lift par baiṭh na sakē̃ .

⁴⁶However, until you become pure and become spinners of the discus of self-realisation, you cannot sit in the lift.

⁴²Is samay jaisē paṅkh mil rahē haĩ kyōṅki māyā nē paṅkh kāṭ diyē haĩ .

⁴⁷It is as though you are taking wings at this time because Maya has cut off your wings.

⁴³Jab bābā K|kē bantē haĩ , brāhmaṇ bantē haĩ tab hī paṅkh miltē haĩ .

⁴⁸Only when you belong to Baba and become Brahmins do you receive wings.

⁴⁴Ab saṅgam par brāhmaṇ haĩ phir dēvtā bantē haĩ .

⁴⁹You are now Brahmins of the confluence age and you will then become deities.

⁴⁵Tō tum abhī saṅgamyugī hō aur satyugī rājdhānī mē̃ jānē kā puruṣhārth kar rahē hō .

⁵⁰So, you are now confluence-aged and are making effort to go to the golden-aged kingdom.

⁴⁶Bākī sukh K|kē din sabkē liē ā rahē haĩ .

⁵¹However, the days of happiness are coming for all of you.

⁴⁷Tumkō dhīraj mil rahā hai .

⁵²You are being given patience.

⁴⁸Bākī duniyā tō ghōr andhiyārē mē̃ hai .

⁵³The rest of the world is in extreme darkness.

⁴⁹Tumkō bāp kahtē haĩ svadarśhan chakradhārī brāhmaṇ kul bhūṣhaṇ .

⁵⁴The Father calls you spinners of the discus of self-realisation, the decoration of the Brahmin clan.

⁵⁰Yah kōī nayā sunē tō kahē yah kaisē svadarśhan chakradhārī ban saktē haĩ  ? ⁵¹Svadarśhan chakradhārī tō viṣhṇu hai tō kitnā fark hō gayā .

⁵⁵If a new person were to hear this, he would wonder how you can become spinners of the discus of self-realisation because he thinks that only Vishnu is the spinner of the discus of self-realisation.

⁵²Tumhārī buddhi mē̃ tō sārā chakra hai .

⁵⁶Therefore, there is so much difference! ⁵⁷You have the whole cycle in your intellects.

⁵³Is samay tum hō īśhvarīy santān phir bantē hō daivī santān phir vaiśhya , śhūdra santān bantē hō .

⁵⁸At this time you are children of God and you will become children of the deities, then children of the merchants and then of the shudras.

⁵⁴Is samay sabsē ūñchā hai īśhvarīy kul .

⁵⁹At this time, the most elevated clan is God’s clan.

⁵⁵Vāstav mē̃ mahimā sārī śhiv kī hai .

⁶⁰In fact, all praise belongs to Shiva.

⁵⁶Phir śhiv śhaktiyō̃ key|kī phir dēvtāō̃ key|kī kyōṅki tum is samay sēvā kartē hō .

⁶¹Then there is praise of the Shiv Shaktis and then of the goddesses because of the service you do at this time.

⁵⁷Jō sēvā kartē haĩ unkō hī pad miltā hai .

⁶²Those who do service receive a status.

⁵⁸Tum hō rūhānī social worker , jismānī social worker bahut haĩ .

⁶³You are spiritual social workers. ⁶⁴There are many physical social workers.

⁵⁹Tumkō ab rūhānī naśhā hai ki ham aśharīrī āyē thē , ākar apnā svarājya liyā thā .

⁶⁵You now have the spiritual intoxication that you came bodiless and that you then claimed your self-sovereignty.

⁶⁰Tumkō ab bāp dvārā knowledge milī hai .

⁶⁶You have now received knowledge from the Father.

⁶¹Smr̥iti āī hai - iskō kahā jātā hai smr̥itirlabdhā .

⁶⁷You have now remembered this and that is called being an embodiment of awareness.

⁶²Ab bāp hī ākar smr̥iti dilātē haĩ ki tum hī dēvtā , kṣhatriya banē hō .

⁶⁸The Father has now come and reminded you that you are those who became deities and warriors.

⁶³Ab 84 janmō̃ kē bād ākar milē hō .

⁶⁹You have now come and met Me after 84 births.

⁶⁴Yah hai saṅgamyugī kumbha mēlā , ātmā aur paramātmā kā .

⁷⁰This is the confluence-aged kumbha mela of souls and the Supreme Soul.

⁶⁵Paramātmā ākar paṛhā rahē haĩ arthāt sarv śhāstra May|maī śhirōmaṇī gītā gyān dē rahē haĩ .

⁷¹God has come and is teaching you, that is, He is giving you the knowledge of the Gita, the jewel of all scriptures.

⁶⁶Unhōnnē gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁷²They have put Krishna’s name in the Gita.

⁶⁷Agar śhrīkr̥iṣhṇa hō tō sab unkō chaṭak jāyē̃ kyōṅki unmē̃ bahut kaśhiśh hai .

⁷³If it were Krishna, everyone would cling to him because he has a lot of attraction.

⁶⁸Satyug kā first prince hai .

⁷⁴He is the first prince of the golden age.

⁶⁹Śhrīkr̥iṣhṇa key|kī ātmā ab sun rahī hai aur jō bhī kr̥iṣhṇapurī key|kī ātmāyē̃ haĩ vah bhī sun rahī haĩ .

⁷⁵The Krishna soul is now listening to this. ⁷⁶All the other souls who belong to the land of Krishna are listening to it.

⁷⁰Ab tumkō smr̥iti āī hai ki ham hī kr̥iṣhṇapurī athavā lakṣhmī-nārāyaṇpurī K|kē haĩ .

⁷⁷You have now remembered that you were the ones who belonged to the land of Krishna, that is, the land of Lakshmi and Narayan.

⁷¹Bāp knowledgeful hai , bāp mē̃ jō knowledge hai vah hamkō dē rahē haĩ .

⁷⁸The Father is knowledge-full. ⁷⁹The Father is giving us the knowledge He has.

⁷²Kaun see|sī|C knowledge  ?

⁸⁰Which knowledge?

⁷³Paramātmā kō bījrūp kahā jātā hai , tō sārē jhāṛ key|kī knowledge dē dētē haĩ .

⁸¹The Supreme Soul is called the Seed. ⁸²Therefore, He is giving us the knowledge of the whole tree.

⁷⁴Gyān sāgar hai tab hī patit-pāvan hai .

⁸³It is only because He is the Ocean of Knowledge that He is the Purifier.

⁷⁵Jab likhtē hō tō samajh sē likhō .

⁸⁴When you write something, write it with that understanding.

⁷⁶Pahlē patit-pāvan kahē̃ yā gyān sāgar kahē̃  ?

⁸⁵What should you say first: the Purifier or the Ocean of Knowledge?

⁷⁷Jarūr gyān hai tab tō patitō̃ kō pāvan banāyēṅgē .

⁸⁶It is definitely because He has knowledge that He would be able to purify the impure.

⁷⁸Tō pahlē gyān sāgar phir patit-pāvan likhnā chāhiē .

⁸⁷Therefore, first write the Ocean of Knowledge and then the Purifier.

⁷⁹Yah gyān sāgar bāp hī sunātē haĩ tō manuṣhya 84 janm kaisē lētē haĩ .

⁸⁸Only the Father, the Ocean of Knowledge, tells you how human beings take 84 births.

⁸⁰Ēk kā thōṛēhī batāyēṅgē .

⁸⁹He doesn’t say all this about only one.

⁸¹Yah rājyōg key|kī pāṭhśhālā hai .

⁹⁰This is the study place of Raja Yoga.

⁸²Pāṭhśhālā mē̃ tō bahut hōṅgē .

⁹¹There are many in study places.

⁸³Ēk kō thōṛēhī paṛhāyēṅgē .

⁹²He would not teach just one.

⁸⁴Ham kahtē haĩ bāp hai , teacher hai tō bahutō̃ kō paṛhātē haĩ .

⁹³We say that He is the Father and Teacher and so He would teach many.

⁸⁵Dēkhtē hō bēhad K|kē bachchō̃ kō paṛhātē haĩ aur vr̥iddhi hōtī jātī hai . ⁸⁶Jhāṛ dhīrē-dhīrē baṛhtā hai .

⁹⁴You can see that He is teaching unlimited children and that the number of them continues to grow.

⁸⁷Jab thōṛā nikaltā hai tō chiṛiyāyē̃ khā jātī haĩ .

⁹⁵The tree grows slowly. ⁹⁶When it is quite small, birds eat it.

⁸⁸Tum dēkhtē hō is jhāḍ kō māyā kā tūphān aisā ātā hai jō achchhē-achchhē bikhar jātē haĩ .

⁹⁷You see how so many storms of Maya come to this tree that even good ones leave.

⁸⁹Bābā śhurū mē̃ bachchō̃ key|kī aisī chalan dēkhtē thē tō kahtē thē tumhārī chalan aisī hai jō tum ṭhahar nahī̃ sakē̃gē , isliē śhrīmat par chalō .

⁹⁸In the beginning, when Baba used to see such behaviour of the children, he would say: Your behaviour is such that you won’t be able to stay here. ⁹⁹Therefore, follow shrimat.

⁹⁰Vah kahtē thē kuchh bhī hō jāyē ham bhāg nahī̃ saktē .

¹⁰⁰They used to say: No matter what happens, we cannot run away from here.

⁹¹Phir bhī vah bhāg gayē .

¹⁰¹Nevertheless, they left.

⁹²Tab gāyā huā hai āśhcharyavat sunantī , kathantī , bhāgantī . ⁹³Tō tum practical mē̃ dēkh rahē hō .

¹⁰²This is why it is remembered: Those who were amazed by the knowledge when they heard it, related it to others and then ran away.

⁹⁴Aisē hōtā jā rahā hai kyōṅki māyā sāmnē khaṛī hai , mallyuddh hōtī hai .

¹⁰³You are seeing that in a practical way. ¹⁰⁴These things continue to happen because Maya is standing in front of you.

⁹⁵Dōnō̃ taraph sē pahalvān hōtē haĩ . ⁹⁶Phir kabhī kisī key|kī hār , kabhī kisī key|kī jīt .

¹⁰⁵This is wrestling. ¹⁰⁶Both sides are very strong: sometimes one is defeated, sometimes another one wins.

⁹⁷Tumhārī ab māyā sē yuddha hai .

¹⁰⁷Your war is now with Maya.

⁹⁸Māyā sē jīt pahan tum rājāī sthāpan kar rahē hō .

¹⁰⁸You are conquering Maya and establishing a kingdom.

⁹⁹Bāp kahtē haĩ yah vināśh key|kī niśhānī hai - bombs .

¹⁰⁹The Father says: The bombs are a sign of destruction.

¹⁰⁰Śhāstrō̃ mē̃ likhā huā hai ki pēṭ sē mūsal nikāl apnē kul kā vināśh kiyā .

¹¹⁰It is written in the scriptures that they made the missiles emerge from their stomachs and that they destroyed their own clan.

¹⁰¹Tum jāntē hō ki bābā āyā hai pāvan duniyā banānē .

¹¹¹You know that Baba has come to make the world pure.

¹⁰²Tō purānī duniyā kā vināśh jarūr chāhiē .

¹¹²Therefore, the old world definitely has to be destroyed.

¹⁰³Nahī̃ tō ham rājāī kahā̃ karē̃gē .

¹¹³Otherwise, where would we rule?

¹⁰⁴Is paṛhāī kī prālabdh hai bhaviṣhya naī duniyā kē liē .

¹¹⁴The reward of this study is for the future new world.

¹⁰⁵Aur jō bhī puruṣhārth kartē haĩ vah is duniyā kē liē hai .

¹¹⁵All others who make effort are making it for this world.

¹⁰⁶Sannyāsī jō puruṣhārth kartē haĩ vah bhī is duniyā kē liē hai .

¹¹⁶The effort that sannyasis make is also for this world.

¹⁰⁷Tum kahtē hō ham yahā̃ ākar rājāī karē̃gē .

¹¹⁷You say that you will go there and then rule the kingdom.

¹⁰⁸Parantu gupta rūp hōnē K|kē kāraṇ ghaṛī-ghaṛī bachchē bhūl jātē haĩ .

¹¹⁸However, because you are in an incognito form, you children repeatedly forget.

¹⁰⁹Nahī̃ tō baṛē ādmī kahā̃ jātē haĩ tō kitnī svāgat kartē haĩ .

¹¹⁹Otherwise, when eminent people go somewhere, they are welcomed in such a grand manner.

¹¹⁰London sē rānī I|āī|eye tō kitnē dhūm-dhām sē svāgat kī .

¹²⁰When the Queen came here from London, she was welcomed with so much splendour.

¹¹¹Parantu bāp kitnī baṛī authority hai , lēkin bachchō̃ bigar kōī jāntē nahī̃ .

¹²¹The Father is such a great authority, but no one, apart from you children, knows this.

¹¹²Ham show bhī nahī̃ kar saktē kyōṅki naī bāt hai .

¹²²We cannot create a show of it because this is something new.

¹¹³Manuṣhya mūnjhtē|mū̃jhtē bhī haĩ ki yahā̃ brahmā kahā̃ sē āyā  ? ¹¹⁴Kyōṅki ājkal tō title bahut rakh dētē haĩ .

¹²³People become confused as to how Brahma came here because so many people nowadays have titles.

¹¹⁵Bābā kahtē andhēr nagarī hai . . . kuchh bhī nahī̃ jāntē haĩ .

¹²⁴Baba says: This is the city of darkness. ¹²⁵People don't know anything.

¹¹⁶Agar samjhō sādhū sant , gurūō̃ kō mālūm paṛ jāē ki bāp āyā hai , jiskō ham sarvavyāpī kahtē thē , vah ab mukti-jīvanmukti ākar dē rahē haĩ .

¹²⁶If the sages, holy men and gurus were to find out that the Father, whom they call omnipresent, had come and is now giving liberation and liberation-in-life, they would come and take it.

¹¹⁷Achchhā jān jāyē̃ tō ākar lēnē lag jāyē̃ , aisā pāṅw pakaṛ lē̃ , jō maĩ chhuṛā bhī na sakū̃ .

¹²⁷They would catch hold of My feet in such a way that I wouldn’t be able to get free.

¹¹⁸Aisā hō tō sab kahē̃ ki inkē pās|pass jādū hai aur gurū kā māthā kharāb hō gayā hai .

¹²⁸If it were to happen like that, everyone would say that this one has magic or that this guru has gone crazy in the head.

¹¹⁹Parantu abhī aisā hōnā nahī̃ hai , yah pichhāṛī mē̃ hōnā hai .

¹²⁹However, this is not going to happen now; it will happen at the end.

¹²⁰Kahtē haĩ nā kanyāō̃ nē bhīṣhmapitāmah kō bāṇ mārē .

¹³⁰It is said that the kumaris shot arrows at Bhishampitamai.

¹²¹Yah bhī dikhātē haĩ - bāṇ mārnē sē gaṅgā nikal āī .

¹³¹It is also shown that the Ganges emerged where an arrow landed.

¹²²Tō siddha hai pichhāṛī mē̃ gyān amr̥it sabkō pilāyā hai .

¹³²So this means that everyone was given the nectar of knowledge to drink at the end.

¹²³Manuṣhya tō kuchh bhī jāntē nahī̃ .

¹³³People don't know anything.

¹²⁴Kah dētē haĩ paramātmā tō sarvavyāpī hai .

¹³⁴They say that God is omnipresent.

¹²⁵Buddha kō bhī sarvavyāpī kah dētē haĩ .

¹³⁵They even say that Buddha too is omnipresent.

¹²⁶Iskō kahā jātā hai patthar buddhi .

¹³⁶That is called having stone intellects.

¹²⁷Ham bhī pahlē patthar buddhi thē .

¹³⁷Previously, we too had stone intellects.

¹²⁸Tō bāp ākar samjhātē haĩ ki god father kō kabhī bhī sākārī vā ākārī nahī̃ kahē̃gē , vah tō nirākār hai .

¹³⁸The Father comes and explains that God, the Father, can never be corporeal or subtle. ¹³⁹He is incorporeal. ¹⁴⁰He is called the Supreme Soul.

¹²⁹Unhē̃ supreme soul kahā jātā hai .

¹⁴¹You have been performing devotion for half a cycle.

¹³⁰Ādhākalp tumnē bhakti key|kī . ¹³¹Kahtē haĩ nā - bhakti kartē-kartē bhagvān milēgā tō jarūr hai ki bhakti kartē-kartē durgati kō pāyā hai phir bāp ātā hai sadgati karnē .

¹⁴²It is said that you will definitely find God by performing devotion. ¹⁴³Therefore, it definitely means that you had been led to degradation while performing devotion, and that the Father has now come to grant you salvation.

¹³²Kahtē bhī haĩ nā - sarv kā sadgati dātā .

¹⁴⁴It is said that He is the Bestower of Salvation for All.

¹³³Tō manuṣhya thōṛēhī samajhtē haĩ ki paramātmā kab aur kis rūp mē̃ āyā , kah dētē haĩ dvāpar yug mē̃ śhrīkr̥iṣhṇa rūp mē̃ āyēgā , iskō kahā jātā hai ghōr andhiyārā .

¹⁴⁵People don't understand at what time and in what form God comes. ¹⁴⁶They say that He will come in the form of Krishna in the copper age. ¹⁴⁷That is called extreme darkness.

¹³⁴Kahtē haĩ nā - kumbhakaraṇ kō nīnd sē jagāyā tō jāgē nahī̃ .

¹⁴⁸It is said that Kumbhakarna was woken from his sleep and yet he didn't get up.

¹³⁵Tō bāp nē ab direction nikālā hai ki pavitra banō aur bhagvān sē direct gītā sunō .

¹⁴⁹Therefore, the Father has given you the direction: Become pure and listen to the Gita directly from God.

¹³⁶7 rōz quarantine mē̃ biṭhāō .

¹⁵⁰Make them sit in quarantine for seven days.

¹³⁷Dē dān tō chhūṭē grahaṇ .

¹⁵¹Make a donation and the bad omens can be removed.

¹³⁸Abhī sabkō 5 vikārō̃ kā grahaṇ lagā huā hai isliē patit ban gayē haĩ .

¹⁵²Everyone is now eclipsed by the five vices. ¹⁵³This is why they have become impure.

¹³⁹Rāvaṇrājya hai nā .

¹⁵⁴This is Ravan’s kingdom.

¹⁴⁰Ab bāp kahtē haĩ bachchē tum mērā banō , dūsrā na kōī .

¹⁵⁵The Father says: Children, belong to Me and no one else.

¹⁴¹Śhrī-śhrī 108 key|kī śhrīmat par chalnē sē tum 108 vijayī mālā kā dānā ban jāyēṅgē . ¹⁴²Maĩ mālā kā dānā nahī̃ bantā hū̃ .

¹⁵⁶By following the shrimat of Shri Shri 108 you will become beads of the rosary of victory of 108. I don't become a bead of the rosary.

¹⁴³Maĩ tō nyārā hū̃ jiskī niśhānī fool|phūl hai .

¹⁵⁷I am detached and the symbol of that is the flower (tassel).

¹⁴⁴Yugal dānā brahmā-sarasvatī bantē haĩ .

¹⁵⁸Brahma and Saraswati become the dual-bead.

¹⁴⁵Pravr̥itti mārg hai nā .

¹⁵⁹This is a family path.

¹⁴⁶Nivr̥itti mārg vālē mālā K|kē dānē mē̃ ā nahī̃ saktē .

¹⁶⁰Those who belong to the path of isolation cannot become beads of the rosary.

¹⁴⁷Hā̃ , pavitratā kō dhāraṇ kartē haĩ tō phir bhī achchhē haĩ .

¹⁶¹Yes, they are still good because they adopt purity.

¹⁴⁸Parantu yah gurū sadgati dē na sakē̃ .

¹⁶²However, those gurus cannot grant anyone salvation.

¹⁴⁹Sadgati dātā ēk hī satgurū hai .

¹⁶³Only the one Satguru is the Bestower of Salvation.

¹⁵⁰Satgurū akāl kahtē haĩ , sadgurū tō ēk paramātmā kō kahā jātā hai .

¹⁶⁴They speak of the Satguru, Akal, the Immortal One. ¹⁶⁵Only the Supreme Soul is called the Satguru.

¹⁵¹Sākār gurū lōg akālmūrt thōṛēhī ban saktē haĩ .

¹⁶⁶Corporeal gurus cannot become immortal images.

¹⁵²Laukik bāp , teacher , gurū kō tō kāl khā jātā hai .

¹⁶⁷Death comes to physical fathers, teachers and gurus.

¹⁵³Mujhkō tō kāl khā na sakē .

¹⁶⁸Death cannot come to Me.

¹⁵⁴Bāp kitnī achchhī-achchhī bātē̃ samjhātē haĩ , jō itnī sahaj bātē̃ nahī̃ samajh saktē tō bābā unkō kahtē achchhā bāp kō yād karō .

¹⁶⁹The Father explains such good things to you. ¹⁷⁰These things are so easy but people are unable to understand them. ¹⁷¹Therefore, Baba says: OK, remember the Father!

¹⁵⁵Chakra kō bhī yād karnā paṛē .

¹⁷²You also have to remember the cycle.

¹⁵⁶Bāp kē sāth varsē kō bhī yād karnā paṛē .

¹⁷³Together with the Father, you also have to remember the inheritance.

¹⁵⁷Bāp kō yād karō tō vikarma bhasma hō .

¹⁷⁴Remember the Father so that your sins are burnt away.

¹⁵⁸Bāp tō sammukh āyā huā hai .

¹⁷⁵The Father has personally come here.

¹⁵⁹Bāp kō aśharīrī kahā jātā hai .

¹⁷⁶The Father is called bodiless.

¹⁶⁰Brahmā viṣhṇu śhaṅkar sabkō apnā-apnā śharīr hai .

¹⁷⁷Brahma, Vishnu and Shankar all have their own bodies.

¹⁶¹Mujhē tō apnā śharīr hai nahī̃ .

¹⁷⁸I do not have a body of My own.

¹⁶²Tumhārē tō māmē , kākē sab haĩ .

¹⁷⁹You have maternal and paternal uncles.

¹⁶³Mērā māmā , chāchā tō kōī hai nahī̃ .

¹⁸⁰I do not have any maternal or paternal uncles.

¹⁶⁴Ātā bhī hū̃ . ¹⁶⁵Parantu tum kaisē ātē hō , maĩ kaisē ātā hū̃ .

¹⁸¹I do come here, but how do you come here and how do I come here?

¹⁶⁶Bulātē haĩ god father .

¹⁸²People call out: God, the Father!

¹⁶⁷Parantu kahā̃ sē ātā hū̃  ? ¹⁶⁸Paramdhām sē .

¹⁸³However, where do I come from?

¹⁶⁹Jahā̃ sē tum ātē hō , jiskō brahmāṇḍ kahā jātā hai .

¹⁸⁴I come from the supreme abode. ¹⁸⁵The place where you come from is called Brahmand.

¹⁷⁰Is samay tum brahmā mukh vaṅśhāvalī rūdra yagya K|kē rakṣhak hō .

¹⁸⁶At this time, you mouth-born creation of Brahma, are the protectors of this sacrificial fire of Rudra.

¹⁷¹Rājyōg key|kī śhikṣhā dēnē vālē , rājyōg sikhlānē vālē tum teacher hō gayē nā .

¹⁸⁷You are the teachers who give the teachings of Raja Yoga and teach Raja Yoga.

¹⁷²Achchhā  !

¹⁸⁸Achcha.

¹⁷³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁰The spiritual Father says namaste to the spiritual children.

¹⁷⁵Dhārṇā kē liē mukhya sār  :

¹⁹¹Essence for dharna:

¹⁷⁶1 ) mālā kā dānā bannē kē liē yah dhārṇā pakkī karnī hai ki mērā tō ēk śhivbābā , dūsrā na kōī .

¹⁹² 1. In order to become beads of the rosary, make this dharna firm: "Mine is one Shiv Baba and none other."

¹⁷⁷Smr̥itirlabdhā bannā hai .

¹⁹³Become an embodiment of remembrance.

¹⁷⁸2 ) śhrī śhrī 108 śhivbābā key|kī śhrīmat par pūrā-pūrā chalnā hai . ¹⁷⁹Mērā-mērā chhōṛ grahaṇ sē mukt hōnā hai .

¹⁹⁴ 2. Completely follow the shrimat of Shri Shri 108. Renounce the consciousness of "mine" and become liberated from the eclipse.

¹⁸⁰Vardān  : brāhmaṇ jīvan mē̃ sadā sukh kā anubhav karnē vālē māyājīt , krōdhmukt bhav

¹⁹⁵Blessing: May you become free from anger and a conqueror of Maya and constantly experience happiness in Brahmin life.

¹⁸¹Brāhmaṇ jīvan mē̃ yadi sukh kā anubhav karnā hai tō krōdhjīt bannā ati āvaśhyak hai .

¹⁹⁶ If you want to experience happiness in Brahmin life, it is essential for you to conquer anger.

¹⁸²Bhal kōī gālī bhī dē , insult karē lēkin āpkō krōdh na āyē .

¹⁹⁷Even if someone swears at you or insults you, you must not get angry.

¹⁸³Rōb dikhānā bhī krōdh kā hī aṅśh hai .

¹⁹⁸To show bossiness is also a trace of anger.

¹⁸⁴Aisē nahī̃ krōdh tō karnā hī paṛtā hai , nahī̃ tō kām hī nahī̃ chalēgā .

¹⁹⁹Do not think that you have to get angry in order for you to be able to achieve anything.

¹⁸⁵Ājkal K|kē samay pramāṇ krōdh sē kām bigaṛtā hai aur ātmik pyār sē , śhānti sē bigaṛā huā kārya bhī ṭhīk hō jātā hai isliē is krōdh kō bahut baṛā vikār samajhkar māyājīt , krōdh mukt banō .

²⁰⁰In today’s world, things get spoilt because of anger, but anything spoilt is put right with soul-conscious love and peace. ²⁰¹Therefore, understand anger to be a very big vice and become free from anger and a conqueror of Maya.

¹⁸⁶Slōgan  : apnī vr̥itti kō aisā powerful banāō jō anēk ātmāyē̃ āpkī vr̥itti sē yōgya aur yōgī ban jāyē̃ .

²⁰²Slogan: Make your attitude so powerful that many souls become worthy and yogi through your attitude.

²⁰³*** Om Shanti ***