गुरुवार 27 अक्टूबर 2022 की दैनिक मुरली

⁰27-10-2022 praatahmurli om shanti "baapdaada"' madhuban ¹“meethe bachche - tumhein is patit duniya se apna buddhiyog nikaal behad ka sannyaasi banna hai, sannyaasi maana poore pavitra aur pakke yogi''

⁰ 27/10/22 Morning Murli Om Shanti BapDada Madhuban

²prashn:- kaun si avastha aate hi maaya ke toofaan samaapta ho jaate hain?

¹Essence: Sweet children, you have to remove your intellects’ yoga from this impure world and become an unlimited sannyasi. ²To be a sannyasi means to become a completely pure and firm yogi.

³uttar:- jab mera pati, mera bachcha… is mere-mere se buddhiyog toot jaayega।

³Question: When you have which stage will the storms of Maya end?

⁴mera to ek shivbaaba doosra na koi - yeh buddhi mein pakka hoga। ⁵ek baap se hi poora buddhiyog laga hoga tab maaya ke toofaan samaapta ho jaayenge।

⁴Answer: When your intellects’ yoga is broken from the consciousness of "mine", that is, "my husband", "my children" etc. ⁵Your intellect will then become firm in: "Mine is one Shiv Baba and none other".

⁶geet:- kaun aaya mere man ke dvaare....

⁶When your intellects’ yoga is fully connected to the one Father, the storms of Maya will end. ⁷Song: Who has come to the door of my mind in the early morning hours?

⁷om shanti।

⁸Om shanti. ⁹God speaks.

⁸bhagvaanuvaach - yeh to bachche samajh gaye hain ki aatmaon ka baap, use kaha jaata hai parampita param aatma।

¹⁰You children have understood that the Father of souls is the One who is called the Supreme Father, the Supreme Soul.

⁹baap khud samjhaate hain - mera koi aakaar mein bada roop nahin hai।

¹¹The Father Himself explains: I don't have a big physical form.

¹⁰jaise aatma ke liye kehte hain star hai, bhrakuti ke beech mein rehti hai। ¹¹vaise main bhi param aatma hoon, uski mahima badi hai।

¹²Just as it is said of a soul that it is a star residing in the centre of the forehead, similarly, I am the Supreme Soul.

¹²gyaan saagar hai।

¹³His praise is greater.

¹³baaki itna bada chitra jaise nahin hai।

¹⁴He is the Ocean of Knowledge, but He isn't as big as that image.

¹⁴itna bada hota to is shareer mein ghus nahin sakta।

¹⁵If He were that big, He wouldn't be able to push Himself into this body.

¹⁵yeh to shivling ki pooja karte hain to bada banaate hain।

¹⁶It is when they worship a Shiv lingam that they make it in a big form.

¹⁶angoothe sadrishya kehte hain।

¹⁷They say that He is thumb shaped.

¹⁷aatma maana aatma sirf unko param kehte hain, jo paramdham mein rehte hain।

¹⁸A soul means a soul. ¹⁹It is just that He is called the Supreme Soul and that He resides in the supreme abode.

¹⁸tum jaante ho is samay hai devil world, aasuri sampradaay।

²⁰You know that, at this time, it is the devil's world, the devilish community.

¹⁹satayug mein is bhaarat par devtaaon ka raajya tha, ab to aasuri raajya hai।

²¹In the golden age, there was the kingdom of deities in Bharat. ²²It is now the devilish kingdom.

²⁰dekho, kya-kya kha jaate hain!

²³Look at what they eat!

²¹maas madira yeh raakshasi aahaar hai, is baat ko bhi nahin samajhte hain।

²⁴To eat meat and drink alcohol etc. is to have impure food. ²⁵People don't even understand this.

²²school mein bhi koi ke achhe khyaalaat, koi ke rajoguni, koi ke tamoguni hote hain।

²⁶In a school, too, some have very good thoughts, some have rajoguni thoughts and others have tamoguni thoughts.

²³jo doosron ko samjha nahin sakte unko buddhu kahenge।

²⁷Those who are unable to explain to others are called buddhus.

²⁴brahmaakumaar kumaariyon mein bhi nambarvaar mahaarthi, ghodesvaar, pyaade bahut hain jo achhi reeti samjha nahin sakte hain।

²⁸Among the Brahma Kumars and Kumaris there are many numberwise maharathis, cavalry and infantry who are unable to explain very well.

²⁵gyaan poora na hone kaaran disservice karte hain।

²⁹Because of not having full knowledge, they continue to do disservice.

²⁶jitna jismen gyaan hai, utna samjhaayenge। ²⁷nambarvaar to hain।

³⁰To the extent that someone has knowledge, so he will accordingly be able to explain; it is numberwise.

²⁸kahaan bhoolen bhi karte hain।

³¹Sometimes, they still make mistakes.

²⁹bachchon ko nasha hona chaahiye ki ham to devta ban rahe hain।

³²You children should have the intoxication that you are becoming deities.

³⁰baap khud kehte hain main patiton ki duniya mein aata hoon।

³³The Father Himself says: I enter the world of impure ones.

³¹satayug mein yahi naaraayan tha - ab phir inke tan mein aaya hoon, inko hi nar se naaraayan banaata hoon।

³⁴In the golden age, this one was Narayan and I have now entered his body once again to make him into Narayan from an ordinary man.

³²number one poojya bhi yeh tha, ab number one pujaari bhi yeh bana hai।

³⁵He was the number one worthy-of-worship soul and he then became the number one worshipper.

³³phir inka hi all-round part hai।

³⁶This one has an all-round part.

³⁴yeh mera mukrar tan hai।

³⁷This is My fixed body; it cannot change.

³⁵yeh change nahin ho sakta। ³⁶aise nahin kab doosre ko chance doon।

³⁸It isn't that I would sometimes give a chance to someone else.

³⁷yeh drama bana banaaya hai।

³⁹This drama is predestined.

³⁸ismen change nahin ho sakti।

⁴⁰There cannot be any change in this.

³⁹baba kehte hain main aata hoon patiton ki duniya mein, parantu koi ko patit kaho to bigad padenge।

⁴¹Baba says: I enter the world of impure ones, but if you tell someone that he is impure, he would get upset.

⁴⁰parantu jab bhagvaanuvaach hai ki sab aasuri sampradaay hain to maanna padega।

⁴²However, when God says that all are part of the devilish community, this has to be accepted.

⁴¹bhagwan maana bhagwan niraakaar, na brahma, na vishnu, na shankar, na krishna... kehte hain main paramatma bhi tumhaare jaisa hoon।

⁴³“God” means incorporeal God, not Brahma, Vishnu, Shankar or Krishna. ⁴⁴He says: I, the Supreme Soul, am the same as you.

⁴²bhagvaanuvaach main tumko raajayog sikhaane aaya hoon।

⁴⁵God speaks: I have come to teach you Raja Yoga.

⁴³yog ki kitni mahima hai।

⁴⁶There is so much praise of yoga.

⁴⁴bahut yog aashram khule hain।

⁴⁷Many yoga ashrams have opened.

⁴⁵usmein hathayog aadi sikhlaate hain।

⁴⁸They teach hatha yoga there.

⁴⁶parantu tum yogbal se saare vishwa ko svarga banaate ho। ⁴⁷vishwa ko parivartan karte ho।

⁴⁹However, with the power of yoga you make the whole world into heaven; you transform the world.

⁴⁸saari duniya to yog mein nahin rehti, yog ki kitni mahima hai, jisse khaas bhaarat svarga banta hai।

⁵⁰The whole world will not stay in yoga. ⁵¹There is so much praise of the yoga through which Bharat especially becomes heaven.

⁴⁹parantu koi ko pata nahin to isko svarga kisne banaaya hai?

⁵²However, no one knows who made it into heaven.

⁵⁰zaroor aisa koi svarga banaane vaala hoga।

⁵³There must definitely have been someone who created heaven.

⁵¹baap kehte hain main hi aakar devta banne ka karma sikhlaata hoon।

⁵⁴The Father says: Only I come and teach you the actions with which you become deities.

⁵²yeh to bada sahaj hai।

⁵⁵This is very easy.

⁵³woh bahut yagya karte hain।

⁵⁶Those people have many sacrificial fires.

⁵⁴yahaan tum koi yagya havan karte ho kya?

⁵⁷Do you have any sacrificial fires etc. here?

⁵⁵dhoop bhi khushbu ke liye jalaate।

⁵⁸Only for their fragrance do you burn incense sticks.

⁵⁶baaki yahaan karmakaanda ki koi baat nahin।

⁵⁹Otherwise, there are no rituals here.

⁵⁷to baap apna parichay dete hain ki main aatma hoon jaise tum ho। ⁵⁸parantu main punarjanma nahin leta hoon, janma leta hoon parantu maran mein nahin aata, meri jayanti manaate hain।

⁶⁰The Father gives you His own introduction: I too am a soul like you, but I don't take rebirth. ⁶¹I take birth, but I don't die. ⁶²People celebrate My birthday.

⁵⁹main is tan mein padhaane ke liye aata jaata rehta hoon to isko mrityu nahin kahenge।

⁶³I continue to come into and leave from this body in order to teach you, and so this is not called death.

⁶⁰main aata hoon devta banaane।

⁶⁴I come to make you into deities.

⁶¹ab jo aakar padhenge..., padhenge bhi vahi jinhonne kalpa pahle padha hoga।

⁶⁵It then depends on who comes and studies. ⁶⁶Those who studied in the previous cycle will come and study again.

⁶²bahutkaal se bichhude hue vahi sikeeldhe bachche hain, doosre thode hi 84 janmon mein aate hain, ham hi saara 84 ka chakra lagaate hain।

⁶⁷You are the same long-lost and now-found, beloved children who became separated from Me a long time ago. ⁶⁸Others don’t take 84 births. ⁶⁹We are the ones who go around the cycle of the full 84 births.

⁶³manushya to bahut janma lene se tang hote hain, tumko kahenge ham 84 ke chakra mein nahin aane chaahte hain।

⁷⁰People get very fed up if they have to take many births. ⁷¹They tell you that they don't want to come into the cycle of 84 births.

⁶⁴parantu ham kitne pahalvaan hain jo aur hi khush hote hain।

⁷²However, we are so strong and brave that we become even happier.

⁶⁵ham is 84 ke chakra ko yaad karte-karte chakravarti raaja ban jaate hain।

⁷³By remembering this cycle of 84 births, we become the rulers of the globe.

⁶⁶unhon ke jhande mein bhi chakra hai, phir unhonne charkha bana diya hai।

⁷⁴They have shown a cycle in their flag but they have then made it into a spinning wheel.

⁶⁷unke saamne tumhaara kot aaph arms theek hai।

⁷⁵Your Coat of Arms is correct compared to that.

⁶⁸oopar mein shivbaaba, neeche trimoorti aur chakra bilkul theek laga hai।

⁷⁶At the top is Shiv Baba, below that is the Trimurti; the cycle is also accurate in that.

⁶⁹yeh tumhaara shiv ka jhanda bilkul theek hai।

⁷⁷Your flag of Shiva is absolutely accurate.

⁷⁰tumko samjhaaya hai sannyaas do prakaar ka hai।

⁷⁸It has been explained to you that there are two types of renunciation.

⁷¹ek hai nivritti maarga ka sannyaas jo jangal mein jaate hain, woh hai half sannyaas।

⁷⁹One is renunciation for the path of isolation where they go to the forests. ⁸⁰That is half renunciation.

⁷²tumhaara hai full sannyaas।

⁸¹Yours is full renunciation.

⁷³kiska?

⁸²Of what?

⁷⁴saari aasuri duniya ka sannyaas karte ho mera pati, mera bachcha, mera guru... un sab mere-mere se buddhi-yog todte ho।

⁸³You renounce the whole of the devilish world. ⁸⁴"My husband, my children, my guru"; you break your intellects’ yoga away from all of that consciousness of "mine".

⁷⁵mera to ek shivbaaba doosra na koi।

⁸⁵“Mine is one Shiv Baba and none other.”

⁷⁶jab tak yeh avastha nahin aayegi tab tak toofaan aate rahenge। ⁷⁷jhoke khaate rahenge।

⁸⁶Until you make your stage like this, storms will continue to come and you will continue to fluctuate.

⁷⁸baap saari aasuri duniya ka sannyaas karaate hain kyonki yeh sab bhasma hona hai।

⁸⁷The Father inspires you to renounce the whole of the devilish world because it is all to be burnt away.

⁷⁹woh aise nahin kehte sab bhasma hona hai।

⁸⁸Those people don't say that everything is to be burnt away.

⁸⁰tum rehte sambandhiyon ke beech mein ho parantu unko dekhte buddhi vahaan lagi hui hai।

⁸⁹You live with your relatives but, while seeing all of them, your intellects are connected up there.

⁸¹mera kuchh hai nahin।

⁹⁰“Nothing belongs to me.

⁸²to kaam krodh kisse hoga!

⁹¹So with whom would I indulge in lust or get angry?”

⁸³yeh yukti bahut achhi hai, parantu jab buddhi mein baithe।

⁹²This is a very good tactic, but only when it sits in your intellects!

⁸⁴isko raajayog kaha jaata hai।

⁹³This is called Raja Yoga.

⁸⁵tum yog lagaate ho, raajaai lete ho।

⁹⁴You have yoga and claim your kingdom. ⁹⁵Theirs is hatha yoga.

⁸⁶woh hai hathayog।

⁹⁶These are deep points.

⁸⁷yeh guhya points hain। ⁸⁸yogi to duniya mein bahut hain।

⁹⁷There are many yogis in the world, but Baba says: Not a single one has yoga with Me.

⁸⁹parantu baba kehte hain ek ka bhi mere se yog nahin hai।

⁹⁸Instead of having yoga with Me, they have yoga with My place of residence, the brahm element.

⁹⁰mere badle mere nivaas sthaan brahm tatva se yog hai। ⁹¹jaise bhaaratvaasi apne nivaas sthaan, hindustaan ko apna dharma samajh baithe hain।

⁹⁹Just as the people of Bharat have considered their place of residence Hindustan, to be their religion, in the same way, they also consider themselves to be children of brahm.

⁹²vaise woh bhi apne ko brahm ka bachcha samajhte hain। ⁹³bachche bhi nahin kehte। ⁹⁴bachcha kahen to phir varsa chaahiye।

¹⁰⁰However, they don’t in fact even consider themselves to be children, because if they were children, there would have to be an inheritance.

⁹⁵woh to kehte ki tatva mein leen honge।

¹⁰¹They say that they will merge into the element.

⁹⁶baba ko to anubhav hai।

¹⁰²Baba has experienced all of that.

⁹⁷bahut sannyaasiyon, gurooon se anubhav kiya।

¹⁰³He has experienced all of that with many sannyasis and gurus.

⁹⁸arjun ko bhi dikhaate hain bahut guru the।

¹⁰⁴They portray Arjuna too as having had many gurus.

⁹⁹tum sab arjun ho।

¹⁰⁵All of you are Arjunas.

¹⁰⁰is samay saari duniya par raavan ka raajya hai, saari duniya lanka hai।

¹⁰⁶At this time there is Ravan’s kingdom over the whole world. ¹⁰⁷The whole world is Lanka.

¹⁰¹ek Ceylon ka bet (dvip) lanka nahin।

¹⁰⁸It isn't just the island of Ceylon that is Lanka.

¹⁰²woh had ki lanka hai। ¹⁰³parantu behad ki lanka to saari duniya hai।

¹⁰⁹That is a limited Lanka, whereas the whole world is the unlimited Lanka.

¹⁰⁴ab saari duniya par raavan ka raajya hai।

¹¹⁰There is now Ravan's kingdom over the whole world.

¹⁰⁵raam ke raajya mein itne manushya nahin the।

¹¹¹There weren't so many human beings in Rama’s kingdom.

¹⁰⁶jab raamraajya hai to raavanraajya nahin। ¹⁰⁷kahaan chala jaata hai?

¹¹²When it is Rama’s kingdom, Ravan’s kingdom doesn't exist.

¹⁰⁸neeche paataal mein chala jaata hai।

¹¹³Where does it go? ¹¹⁴It goes down below.

¹⁰⁹phir raavan raajya aata hai to raamraajya neeche chala jaata hai।

¹¹⁵Then, when Ravan’s kingdom comes, Rama’s kingdom goes below.

¹¹⁰yeh drama hai na।

¹¹⁶This is in the drama.

¹¹¹jab chakra phirta hai tab satayug oopar aa jaata hai।

¹¹⁷As the cycle turns, the golden age comes up.

¹¹²dvaapar, kaliyug neeche chala jaayega to satayug treta neeche se oopar aa jaayega।

¹¹⁸The copper and iron ages go down and the golden and silver ages come up from down below.

¹¹³hai chakra ki baat, unhonne aise likh diya hai। ¹¹⁴baaki koi saagar mein nahin chala jaata hai va saagar se nikal nahin aata hai।

¹¹⁹It is just a matter of the cycle. ¹²⁰Although they have written it like that, it isn't that it goes beneath the sea or that it emerges from the sea.

¹¹⁵baap samjhaate hain yeh badi guhya samajhne ki baaten hain।

¹²¹The Father says: These are very deep things that have to be understood.

¹¹⁶ismen pavitrata hai first aur yog pakka chaahiye।

¹²²Purity is first in this and then there also has to be very powerful yoga.

¹¹⁷isko kaha jaata hai complete sannyaas।

¹²³This is called complete renunciation.

¹¹⁸is duniya se buddhiyog khalaas।

¹²⁴Remove your intellects’ yoga from this world.

¹¹⁹yeh baaten tumhaare mein bhi koi samajhte honge।

¹²⁵Among you too, only some of you understand these things.

¹²⁰sab samjhen to gyaan ganga ban jaayen। ¹²¹chhoti nadi banen, canals banen।

¹²⁶If you were all to understand, you would become Ganges of knowledge, small rivers and canals.

¹²²achha tubka ban ghar mein sunaayen to bhi samjhen ki kuchh samjha hai। ¹²³parantu ghar mein bhi nahin bata sakte।

¹²⁷If you were to become even a pond and explain to people at home, it would be understood that you have understood something!

¹²⁴baap kehte hain ki kaisa bhi gareeb ho parantu ghar mein geeta paathshaala khol sakte hain। ¹²⁵bhal ek hi kamra ho usmein khaate peete sote ho। ¹²⁶achha kaam utaar saphaai kar phir yeh class lagaao।

¹²⁸However, some of you are not even able to explain at home. ¹²⁹The Father says: No matter how poor you may be, you can open a small Gita pathshala at home even if you only have one room where you eat and sleep.

¹²⁷teen pair prithvi mein itni badi hospital khol sakte ho।

¹³⁰Once you have done what you need to, then clear everything away and set the place up for class.

¹²⁸saahookaar ki baaten chhodo। ¹²⁹baap to gareeb nivaaz hai na।

¹³¹You can open such a big hospital on three square feet of land.

¹³⁰saahookaar to bolte ki humein to yahaan hi svarga hai।

¹³²Leave aside the wealthy ones; the Father is the Lord of the Poor.

¹³¹to baba kehte hain achha tum apne svarga mein hi khush raho।

¹³³Wealthy ones say that this is heaven for them. ¹³⁴Baba says: OK, stay happy in your heaven!

¹³²main tumko kyon doon।

¹³⁵Why should I give you anything?

¹³³daan bhi gareeb ko diya jaata hai।

¹³⁶Donations are always given to the poor.

¹³⁴bada aadmi to yahaan jameen mein baithne se chamkenge।

¹³⁷If important people had to sit on the floor, they would be offended.

¹³⁵to baba kehte hain ki bhal apne mahlon mein raho।

¹³⁸Therefore, Baba says: You may live in your palaces.

¹³⁶mere paas to gareeb aayen jo achhi tarah padhen।

¹³⁹The poor who can study well can come to Me.

¹³⁷agar doosre ko nahin suna sakte to chhota taalaab bhi nahin thahre।

¹⁴⁰If you’re unable to relate this to others, you are not even a pond.

¹³⁸tumko to badi nadi banna hai।

¹⁴¹You have to become big rivers.

¹³⁹mama baba ko follow karna hai।

¹⁴²You have to follow Mama and Baba.

¹⁴⁰parantu ghar mein bhi nahin suna sakte to chullu paani (hatheli mein paani) ki tarah bhi nahin thahre।

¹⁴³However, if you’re unable to relate anything at home, you are not even like a handful of water.

¹⁴¹baba ko to maja aayega gyaan gangaaon ke saamne।

¹⁴⁴Baba enjoys Himself in front of the Ganges of knowledge.

¹⁴²kai baba ke sammukh sunte hain to khush hote hain। ¹⁴³parantu yahaan se uthe seedhi neeche utre to nasha bhi utarta jaata hai।

¹⁴⁵Some listen to Baba personally and become very happy, but as soon as they get up from here and go down the stairs, their intoxication also goes down.

¹⁴⁴phir ghar pahunche to phir vahi jharmui jhagmui (parchintan) chaalu।

¹⁴⁶Then, as soon as they arrive at home, they begin to gossip again.

¹⁴⁵baba to chalan se samajh jaate hain।

¹⁴⁷Baba can understand everything from their behaviour.

¹⁴⁶aate hain milne। ¹⁴⁷kehte hain mera pati, mera bachcha hai।

¹⁴⁸Some come to meet Baba and speak of their husband and children.

¹⁴⁸are tumko pati kahaan se aaya?

¹⁴⁹Where did “your” husband come from?

¹⁴⁹aati ho svarga mein chalne phir bhi mere-mere mein phansi ho।

¹⁵⁰You come here in order to go to heaven and you are still trapped in this consciousness of "mine"!

¹⁵⁰achha itna dose kaaphi hai।

¹⁵¹OK, this much dose is enough.

¹⁵¹dena itna chaahiye jitna hazam kar saken।

¹⁵²You should only be given as much as you can digest.

¹⁵²baba ne nutshell mein bataaya hai।

¹⁵³Baba has explained to you in a nutshell.

¹⁵³yog se tum svarga ki sthaapna kar rahe ho। ¹⁵⁴baaki baadshaahi ke liye knowledge chaahiye।

¹⁵⁴You are establishing heaven with yoga, but you need knowledge for sovereignty; there are the two subjects.

¹⁵⁵do subject hain। ¹⁵⁶baba bhi yog mein rahne ka purushaartha karte hain tab kehte hain - na bisro na yaad raho।

¹⁵⁵Baba also makes effort to stay in yoga and this is why he says: Don't remember and don't forget!

¹⁵⁷achha!

¹⁵⁶Achcha.

¹⁵⁸meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁵⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁹roohaani baap ki roohaani bachchon ko namaste।

¹⁵⁸The spiritual Father says namaste to the spiritual children.

¹⁶⁰dhaarna ke liye mukhya saar:-

¹⁵⁹Essence for dharna:

¹⁶¹1) is puraani duniya ka complete sannyaas karna hai।

¹⁶⁰ 1. Completely renounce this old world.

¹⁶²pavitrata aur yog ki subject mein first number lena hai।

¹⁶¹Claim a first number in the subjects of purity and yoga.

¹⁶³2) gyaan ganga ban patiton ko paavan banaane ki seva karni hai।

¹⁶² 2. Become the Ganges of knowledge and serve impure ones to make them pure.

¹⁶⁴mama baba ko follow kar badi nadi bano।

¹⁶³Follow Mama and Baba and become big rivers.

¹⁶⁵vardaan:- brahman jeevan mein kam kharcha baalaansheen karne vaale alaukikta sampanna bhav

¹⁶⁴Blessing: May you be full of spirituality in Brahmin life and have greater glorification through less expense.

¹⁶⁶is alaukik brahman jeevan ka vishesh slogan hai “kam kharcha baalaansheen''।

¹⁶⁵ The special slogan of this alokik Brahmin life is “Greater glorification through less expense”.

¹⁶⁷kharcha kam ho lekin praapti shaandaar ho arthaat result achhe se achhi ho।

¹⁶⁶Spend less, but have very beautiful attainment, that is, let the result be the best of all.

¹⁶⁸alaukikta sampanna jeevan tab kahenge jab bol mein, karma mein kharcha kam ho।

¹⁶⁷You would say that your life is full of spirituality when you spend less through your words and actions.

¹⁶⁹kam samay mein kaam jyaada ho, kam bol mein spashteekran jyaada ho, sankalp kam ho lenkin shaktishaali hon-isko kaha jaata hai kam kharcha baalaansheen।

¹⁶⁸Do more work in less time, let there be greater clarification with fewer words, let there be few but powerful thoughts. ¹⁶⁹This is known as greater glorification through less expense.

¹⁷⁰jo sarva khajaane kam kharcha karte hain unke bhandaare bharpoor ho jaate hain।

¹⁷⁰The treasures of those who use very little their Bhandara are constantly overflow.

¹⁷¹slogan:- baap aur seva se sachcha pyaar hai to parivaar ka pyaar svatah milta hai। ¹⁷²maateshvari ji ke anmol mahaavaakya ¹⁷³ab yeh jo shiromni geeta mein bhagvaanuvaach hai bachche, jahaan jeet hai vahaan main hoon, yeh bhi paramatma ke mahaavaakya hain। ¹⁷⁴pahaadon mein jo himaalay pahaad hai usmein main hoon aur saampon mein kaali naag main hoon isliye parvat mein ooncha parvat kailaash parvat dikhaate hain aur saampon mein kaali naag, to isse siddha hai ki paramatma agar sarva saampon mein keval kaale naag mein hai, to sarva saampon mein uska vaas nahin hua na।

¹⁷¹Slogan: When you have true love for the Father and service, you automatically receive love from the family.

¹⁷⁵agar paramatma oonche te oonche pahaad mein hai goya neeche pahaadon mein nahin hai aur phir kehte hain jahaan jeet vahaan mera janma, goya haar mein nahin hoon।

¹⁷²*** Om Shanti *** ¹⁷³Invaluable versions of Mateshwariji. ¹⁷⁴Lots of proof that God is not omnipresent. ¹⁷⁵Versions of God are written in the Gita, which is the jewel of all scriptures: Children, where there is victory, I am there”.

¹⁷⁶ab yeh baaten siddha karti hain ki paramatma sarvavyaapi nahin hai।

¹⁷⁶These are the elevated versions of the Supreme Soul.

¹⁷⁷ek taraph aise bhi kehte hain aur doosre taraph aise bhi kehte hain ki paramatma anek roop mein aate hain, jaise paramatma ko 24 avtaaron mein dikhaaya hai, kehte hain kachchha machchha aadi sab roop paramatma ke hain।

¹⁷⁷I am in the Himalayas, and I am in the snake which is known as Kali. ¹⁷⁸Of the mountains, the Kailash mountain is said to be the highest of all, and among the snakes, the Kali snake is said to be the greatest.

¹⁷⁸ab yeh hai unhon ka mithya gyaan, aise hi paramatma ko sarvatra samajh baithe hain jabki is samay kaliyug mein sarvatra maaya hi vyaapak hai to phir paramatma vyaapak kaise thahra?

¹⁷⁹This proves that if out of all snakes, God is just in the black snakes, then He does not reside in all the other snakes. ¹⁸⁰If God is in the highest mountain of all, it means He is not in the mountains that are lower.

¹⁷⁹geeta mein bhi kehte hain ki main phir maaya mein vyaapak nahin hoon, isse siddha hai ki paramatma sarvatra nahin hai।

¹⁸¹Then, it is said: Where there is victory, I take birth: This means, “I am not there when there is defeat”. ¹⁸²All of these things prove that God is not omnipresent.

¹⁸⁰2) ab yeh to ham jaante hain ki jab ham niraakaari duniya kehte hain to niraakaar ka arth yeh nahin ki unka koi aakaar nahin hai, jaise ham niraakaari duniya kehte hain to iska matlab hai zaroor koi duniya hai, parantu uska sthool srishti muaaphik aakaar nahin hai, aise paramatma niraakaar hai lekin unka apna sookshm roop avashya hai।

¹⁸³On the one hand, they say this and then, on the other hand, they say that God incarnates in many forms, just as they have shown 24 incarnations of God. ¹⁸⁴They say fish and crocodile etc are all the form of God. ¹⁸⁵All of that is false knowledge. ¹⁸⁶This is how they have understood God to be present everywhere, whereas it is Maya at this time of the iron age that is present everywhere.

¹⁸¹to ham aatma aur paramatma ka dhaam niraakaari duniya hai।

¹⁸⁷So, how can God be present everywhere? ¹⁸⁸It also says in the Gita: I am not present in Maya.

¹⁸²jab ham duniya akshar kehte hain, to isse siddha hai vo duniya hai aur vahaan rehte hain tabhi to duniya naam pada, ab duniyaavi log to samajhte hain paramatma ka roop bhi akhanda jyoti tatva hai, vo hua paramatma ke rahne ka thikaana, jisko retired hom kehte hain।

¹⁸⁹This proves that God is not present everywhere. ¹⁹⁰The incorporeal world means the residence of souls. ¹⁹¹We know that when we speak of the incorporeal world, “incorporeal” does not mean that it does not have any shape or form. ¹⁹²When we speak of the incorporeal world, it means that there definitely is a world, but that it doesn’t have a form or shape in the same way as the physical world.

¹⁸³to ham paramatma ke ghar ko paramatma nahin kah sakte hain।

¹⁹³Similarly, God is incorporeal and He definitely has a subtle form (point of light).

¹⁸⁴ab doosri hai aakaari duniya, jahaan brahma vishnu shankar devtaayen aakaari roop mein rehte hain aur yeh hai saakaari duniya, jinke do bhaag hai - ek hai nirvikaari svarga ki duniya jahaan aadha-kalpa sarvada sukh hai, pavitrata aur shanti hai।

¹⁹⁴So, the land of us souls and of God is the incorporeal world. ¹⁹⁵When we say, “world”, it means that there is that world and we reside there and this is why it is called a world. ¹⁹⁶People of the world think that God’s form is of the element of eternal light. ¹⁹⁷That is the place of residence of God, which is called a retired home.

¹⁸⁵doosri hai vikaari kaliyugi duhkh aur ashaanti ki duniya। ¹⁸⁶ab vo do duniyaayen kyon kehte hain?

¹⁹⁸We cannot call God’s home, God. ¹⁹⁹The other world is the subtle world, where Brahma, Vishnu and Shankar reside in their angelic forms, and this is the physical world which is split into two.

¹⁸⁷kyonki yeh jo manushya kehte hain svarga aur narka donon paramatma ki rachi hui duniya hai, is par paramatma ke mahaavaakya hai bachche, mainne koi duhkh ki duniya nahin rachi jo mainne duniya rachi hai vo sukh ki rachi hai।

²⁰⁰One is the world of viceless heaven where there is only happiness, purity and peace for half a cycle. ²⁰¹The other is the vicious, iron-aged world of sorrow and peacelessness. ²⁰²Why are these called two worlds? ²⁰³Because people say that both heaven and hell are created by God.

¹⁸⁸ab yeh jo duhkh aur ashaanti ki duniya hai vo manushya aatmaayen apne aapko aur mujh paramatma ko bhoolne ke kaaran yeh hisaab kitaab bhog rahe hain।

²⁰⁴God’s versions for this are: Children, I did not create a world of sorrow. ²⁰⁵The world that I create is a world of happiness. ²⁰⁶This is now the world of sorrow and peacelessness.

¹⁸⁹baaki aise nahin jis samay sukh aur punya ki duniya hai vahaan koi srishti nahin chalti।

²⁰⁷Because people have forgotten themselves and Myself, the Supreme Soul, they are suffering for their karmic accounts.

¹⁹⁰haan, avashya jab ham kehte hain ki vahaan devtaaon ka nivaas sthaan tha, to vahaan sab pravritti chalti thi parantu itna zaroor tha vahaan vikaari paidaais nahin thi, jis kaaran itna karmabandhan nahin tha।

²⁰⁸It isn’t that when there is a world of happiness and charity, there isn’t a world. ²⁰⁹Yes, definitely, when we say that that is the residence of the deities, then there is every type of activity there, but there definitely is no creation of vices there.

¹⁹¹us duniya ko karmabandhan rahit svarga ki duniya kehte hain।

²¹⁰Because of that, there are no karmic bondages. ²¹¹That world is called the heavenly world without any karmic bondage.

¹⁹²to ek hai niraakaari duniya, doosri hai aakaari duniya, teesri hai saakaari duniya।

²¹²One is the incorporeal world and the other is the subtle world and the third is the physical world.

¹⁹³achha - om shanti।

²¹³Achcha.