गुरुवार 27 अक्टूबर 2022 की दैनिक मुरली

⁰27-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - tumhē̃ is patit duniyā sē apnā buddhiyōg nikāl bēhad kā sannyāsī bannā hai , sannyāsī mānā pūrē pavitra aur pakkē yōgī ' '

⁰ 27/10/22 Morning Murli Om Shanti BapDada Madhuban

²Praśhna  : kaun see|sī|C avasthā ātē hī māyā K|kē tūphān samāpt hō jātē haĩ  ?

¹Essence: Sweet children, you have to remove your intellects’ yoga from this impure world and become an unlimited sannyasi. ²To be a sannyasi means to become a completely pure and firm yogi.

³Uttar  : jab mērā pati , mērā bachchā … is mērē-mērē sē buddhiyōg ṭūṭ jāyēgā .

³Question: When you have which stage will the storms of Maya end?

⁴Mērā tō ēk śhivbābā dūsrā na kōī - yah buddhi mē̃ pakkā hōgā . ⁵Ēk bāp sē hī pūrā buddhiyōg lagā hōgā tab māyā K|kē tūphān samāpt hō jāyēṅgē .

⁴Answer: When your intellects’ yoga is broken from the consciousness of "mine", that is, "my husband", "my children" etc. ⁵Your intellect will then become firm in: "Mine is one Shiv Baba and none other".

⁶Gīt  : kaun āyā mērē man K|kē dvārē . . . .

⁶When your intellects’ yoga is fully connected to the one Father, the storms of Maya will end. ⁷Song: Who has come to the door of my mind in the early morning hours?

⁷Ōm śhānti .

⁸Om shanti. ⁹God speaks.

⁸Bhagvānuvāch - yah tō bachchē samajh gayē haĩ ki ātmāō̃ kā bāp , usē kahā jātā hai parampitā param ātmā .

¹⁰You children have understood that the Father of souls is the One who is called the Supreme Father, the Supreme Soul.

⁹Bāp khud samjhātē haĩ - mērā kōī ākār mē̃ baṛā rūp nahī̃ hai .

¹¹The Father Himself explains: I don't have a big physical form.

¹⁰Jaisē ātmā kē liē kahtē haĩ star hai , bhrakuṭī kē bīch mē̃ rahtī hai . ¹¹Vaisē maĩ bhī param ātmā hū̃ , uskī mahimā baṛī hai .

¹²Just as it is said of a soul that it is a star residing in the centre of the forehead, similarly, I am the Supreme Soul.

¹²Gyān sāgar hai .

¹³His praise is greater.

¹³Bākī itnā baṛā chitra jaisē nahī̃ hai .

¹⁴He is the Ocean of Knowledge, but He isn't as big as that image.

¹⁴Itnā baṛā hōtā tō is śharīr mē̃ ghus nahī̃ saktā .

¹⁵If He were that big, He wouldn't be able to push Himself into this body.

¹⁵Yah tō śhivliṅg key|kī pūjā kartē haĩ tō baṛā banātē haĩ .

¹⁶It is when they worship a Shiv lingam that they make it in a big form.

¹⁶Aṅgūṭhē sadr̥iśhya kahtē haĩ .

¹⁷They say that He is thumb shaped.

¹⁷Ātmā mānā ātmā sirph unkō param kahtē haĩ , jō paramdhām mē̃ rahtē haĩ .

¹⁸A soul means a soul. ¹⁹It is just that He is called the Supreme Soul and that He resides in the supreme abode.

¹⁸Tum jāntē hō is samay hai devil world , āsurī sampradāy .

²⁰You know that, at this time, it is the devil's world, the devilish community.

¹⁹Satyug mē̃ is bhārat par dēvtāō̃ kā rājya thā , ab tō āsurī rājya hai .

²¹In the golden age, there was the kingdom of deities in Bharat. ²²It is now the devilish kingdom.

²⁰Dēkhō , kyā-kyā khā jātē haĩ  !

²³Look at what they eat!

²¹Mās madirā yah rākṣhasī āhār hai , is bāt kō bhī nahī̃ samajhtē haĩ .

²⁴To eat meat and drink alcohol etc. is to have impure food. ²⁵People don't even understand this.

²²School mē̃ bhī kōī K|kē achchhē khyālāt , kōī K|kē rajōguṇī , kōī K|kē tamōguṇī hōtē haĩ .

²⁶In a school, too, some have very good thoughts, some have rajoguni thoughts and others have tamoguni thoughts.

²³Jō dūsrō̃ kō samjhā nahī̃ saktē unkō buddhū kahē̃gē .

²⁷Those who are unable to explain to others are called buddhus.

²⁴Brahmākumār kumāriyō̃ mē̃ bhī number-vār mahārathī , ghōṛēsavār , pyādē bahut haĩ jō achchhī rīti samjhā nahī̃ saktē haĩ .

²⁸Among the Brahma Kumars and Kumaris there are many numberwise maharathis, cavalry and infantry who are unable to explain very well.

²⁵Gyān pūrā na hōnē kāraṇ disservice kartē haĩ .

²⁹Because of not having full knowledge, they continue to do disservice.

²⁶Jitnā jismē̃ gyān hai , utnā samjhāyēṅgē . ²⁷Number-vār tō haĩ .

³⁰To the extent that someone has knowledge, so he will accordingly be able to explain; it is numberwise.

²⁸Kahā̃ bhūlē̃ bhī kartē haĩ .

³¹Sometimes, they still make mistakes.

²⁹Bachchō̃ kō naśhā hōnā chāhiē ki ham tō dēvtā ban rahē haĩ .

³²You children should have the intoxication that you are becoming deities.

³⁰Bāp khud kahtē haĩ maĩ patitō̃ key|kī duniyā mē̃ ātā hū̃ .

³³The Father Himself says: I enter the world of impure ones.

³¹Satyug mē̃ yahī nārāyaṇ thā - ab phir inkē tan mē̃ āyā hū̃ , inkō hī nar sē nārāyaṇ banātā hū̃ .

³⁴In the golden age, this one was Narayan and I have now entered his body once again to make him into Narayan from an ordinary man.

³²Number one pūjya bhī yah thā , ab number one pujārī bhī yah banā hai .

³⁵He was the number one worthy-of-worship soul and he then became the number one worshipper.

³³Phir inkā hī all-round part hai .

³⁶This one has an all-round part.

³⁴Yah mērā mukarar tan hai .

³⁷This is My fixed body; it cannot change.

³⁵Yah change nahī̃ hō saktā . ³⁶Aisē nahī̃ kab dūsrē kō chance dū̃ .

³⁸It isn't that I would sometimes give a chance to someone else.

³⁷Yah drama banā banāyā hai .

³⁹This drama is predestined.

³⁸Ismē̃ change nahī̃ hō saktī .

⁴⁰There cannot be any change in this.

³⁹Bābā kahtē haĩ maĩ ātā hū̃ patitō̃ key|kī duniyā mē̃ , parantu kōī kō patit kahō tō bigaṛ paṛē̃gē .

⁴¹Baba says: I enter the world of impure ones, but if you tell someone that he is impure, he would get upset.

⁴⁰Parantu jab bhagvānuvāch hai ki sab āsurī sampradāy haĩ tō mānnā paṛēgā .

⁴²However, when God says that all are part of the devilish community, this has to be accepted.

⁴¹Bhagvān mānā bhagvān nirākār , na brahmā , na viṣhṇu , na śhaṅkar , na kr̥iṣhṇa . . . kahtē haĩ maĩ paramātmā bhī tumhārē jaisā hū̃ .

⁴³“God” means incorporeal God, not Brahma, Vishnu, Shankar or Krishna. ⁴⁴He says: I, the Supreme Soul, am the same as you.

⁴²Bhagvānuvāch maĩ tumkō rājyōg sikhānē āyā hū̃ .

⁴⁵God speaks: I have come to teach you Raja Yoga.

⁴³Yōg key|kī kitnī mahimā hai .

⁴⁶There is so much praise of yoga.

⁴⁴Bahut yōg āśhram khulē haĩ .

⁴⁷Many yoga ashrams have opened.

⁴⁵Usmē̃ haṭhyōg ādi sikhlātē haĩ .

⁴⁸They teach hatha yoga there.

⁴⁶Parantu tum yōgbal sē sārē viśhva kō svarg banātē hō . ⁴⁷Viśhva kō parivartan kartē hō .

⁴⁹However, with the power of yoga you make the whole world into heaven; you transform the world.

⁴⁸Sārī duniyā tō yōg mē̃ nahī̃ rahtī , yōg key|kī kitnī mahimā hai , jissē khās bhārat svarg bantā hai .

⁵⁰The whole world will not stay in yoga. ⁵¹There is so much praise of the yoga through which Bharat especially becomes heaven.

⁴⁹Parantu kōī kō patā nahī̃ tō iskō svarg kisnē banāyā hai  ?

⁵²However, no one knows who made it into heaven.

⁵⁰Jarūr aisā kōī svarg banānē vālā hōgā .

⁵³There must definitely have been someone who created heaven.

⁵¹Bāp kahtē haĩ maĩ hī ākar dēvtā bannē kā karma sikhlātā hū̃ .

⁵⁴The Father says: Only I come and teach you the actions with which you become deities.

⁵²Yah tō baṛā sahaj hai .

⁵⁵This is very easy.

⁵³Vah bahut yagya kartē haĩ .

⁵⁶Those people have many sacrificial fires.

⁵⁴Yahā̃ tum kōī yagya havan kartē hō kyā  ?

⁵⁷Do you have any sacrificial fires etc. here?

⁵⁵Dhūp bhī khuśhbū kē liē jalātē .

⁵⁸Only for their fragrance do you burn incense sticks.

⁵⁶Bākī yahā̃ karmkāṇḍ key|kī kōī bāt nahī̃ .

⁵⁹Otherwise, there are no rituals here.

⁵⁷Tō bāp apnā parichay dētē haĩ ki maĩ ātmā hū̃ jaisē tum hō . ⁵⁸Parantu maĩ punarjanma nahī̃ lētā hū̃ , janma lētā hū̃ parantu maraṇ mē̃ nahī̃ ātā , mērī jayantī manātē haĩ .

⁶⁰The Father gives you His own introduction: I too am a soul like you, but I don't take rebirth. ⁶¹I take birth, but I don't die. ⁶²People celebrate My birthday.

⁵⁹Maĩ is tan mē̃ paṛhānē kē liē ātā jātā rahtā hū̃ tō iskō mr̥ityu nahī̃ kahē̃gē .

⁶³I continue to come into and leave from this body in order to teach you, and so this is not called death.

⁶⁰Maĩ ātā hū̃ dēvtā banānē .

⁶⁴I come to make you into deities.

⁶¹Ab jō ākar paṛhē̃gē . . . , paṛhē̃gē bhī vahī jinhōnnē kalp pahlē paṛhā hōgā .

⁶⁵It then depends on who comes and studies. ⁶⁶Those who studied in the previous cycle will come and study again.

⁶²Bahutkāl sē bichhuṛē huē vahī sikīladhē bachchē haĩ , dūsrē thōṛēhī 84 janmō̃ mē̃ ātē haĩ , ham hī sārā 84 kā chakra lagātē haĩ .

⁶⁷You are the same long-lost and now-found, beloved children who became separated from Me a long time ago. ⁶⁸Others don’t take 84 births. ⁶⁹We are the ones who go around the cycle of the full 84 births.

⁶³Manuṣhya tō bahut janm lēnē sē taṅg hōtē haĩ , tumkō kahē̃gē ham 84 K|kē chakra mē̃ nahī̃ ānē chāhtē haĩ .

⁷⁰People get very fed up if they have to take many births. ⁷¹They tell you that they don't want to come into the cycle of 84 births.

⁶⁴Parantu ham kitnē pahalvān haĩ jō aur hī khuśh hōtē haĩ .

⁷²However, we are so strong and brave that we become even happier.

⁶⁵Ham is 84 K|kē chakra kō yād kartē-kartē chakravartī rājā ban jātē haĩ .

⁷³By remembering this cycle of 84 births, we become the rulers of the globe.

⁶⁶Unhō̃ K|kē jhaṇḍē mē̃ bhī chakra hai , phir unhōnnē charkhā banā diyā hai .

⁷⁴They have shown a cycle in their flag but they have then made it into a spinning wheel.

⁶⁷Unkē sāmnē tumhārā coat of arms ṭhīk hai .

⁷⁵Your Coat of Arms is correct compared to that.

⁶⁸Ūpar mē̃ śhivbābā , nīchē trimūrti aur chakra bilkul ṭhīk lagā hai .

⁷⁶At the top is Shiv Baba, below that is the Trimurti; the cycle is also accurate in that.

⁶⁹Yah tumhārā śhiv kā jhaṇḍā bilkul ṭhīk hai .

⁷⁷Your flag of Shiva is absolutely accurate.

⁷⁰Tumkō samjhāyā hai sannyās dō prakār kā hai .

⁷⁸It has been explained to you that there are two types of renunciation.

⁷¹Ēk hai nivr̥itti mārg kā sannyās jō jaṅgal mē̃ jātē haĩ , vah hai half sannyās .

⁷⁹One is renunciation for the path of isolation where they go to the forests. ⁸⁰That is half renunciation.

⁷²Tumhārā hai full sannyās .

⁸¹Yours is full renunciation.

⁷³Kiskā  ?

⁸²Of what?

⁷⁴Sārī āsurī duniyā kā sannyās kartē hō mērā pati , mērā bachchā , mērā gurū . . . un sab mērē-mērē sē buddhi-yōg tōṛtē hō .

⁸³You renounce the whole of the devilish world. ⁸⁴"My husband, my children, my guru"; you break your intellects’ yoga away from all of that consciousness of "mine".

⁷⁵Mērā tō ēk śhivbābā dūsrā na kōī .

⁸⁵“Mine is one Shiv Baba and none other.”

⁷⁶Jab tak yah avasthā nahī̃ āyēgī tab tak tūphān ātē rahē̃gē . ⁷⁷Jhōkē khātē rahē̃gē .

⁸⁶Until you make your stage like this, storms will continue to come and you will continue to fluctuate.

⁷⁸Bāp sārī āsurī duniyā kā sannyās karātē haĩ kyōṅki yah sab bhasma hōnā hai .

⁸⁷The Father inspires you to renounce the whole of the devilish world because it is all to be burnt away.

⁷⁹Vah aisē nahī̃ kahtē sab bhasma hōnā hai .

⁸⁸Those people don't say that everything is to be burnt away.

⁸⁰Tum rahtē sambandhiyō̃ K|kē bīch mē̃ hō parantu unkō dēkhtē buddhi vahā̃ lagī huī hai .

⁸⁹You live with your relatives but, while seeing all of them, your intellects are connected up there.

⁸¹Mērā kuchh hai nahī̃ .

⁹⁰“Nothing belongs to me.

⁸²Tō kām krōdh kissē hōgā  !

⁹¹So with whom would I indulge in lust or get angry?”

⁸³Yah yukti bahut achchhī hai , parantu jab buddhi mē̃ baiṭhē .

⁹²This is a very good tactic, but only when it sits in your intellects!

⁸⁴Iskō rājyōg kahā jātā hai .

⁹³This is called Raja Yoga.

⁸⁵Tum yōg lagātē hō , rājāī lētē hō .

⁹⁴You have yoga and claim your kingdom. ⁹⁵Theirs is hatha yoga.

⁸⁶Vah hai haṭhyōg .

⁹⁶These are deep points.

⁸⁷Yah guhya points haĩ . ⁸⁸Yōgī tō duniyā mē̃ bahut haĩ .

⁹⁷There are many yogis in the world, but Baba says: Not a single one has yoga with Me.

⁸⁹Parantu bābā kahtē haĩ ēk kā bhī mērē sē yōg nahī̃ hai .

⁹⁸Instead of having yoga with Me, they have yoga with My place of residence, the brahm element.

⁹⁰Mērē badalē|badlē mērē nivās sthān brahm tatva sē yōg hai . ⁹¹Jaisē bhāratvāsī apnē nivās sthān , hindustān kō apnā dharm samajh baiṭhē haĩ .

⁹⁹Just as the people of Bharat have considered their place of residence Hindustan, to be their religion, in the same way, they also consider themselves to be children of brahm.

⁹²Vaisē vah bhī apnē kō brahm kā bachchā samajhtē haĩ . ⁹³Bachchē bhī nahī̃ kahtē . ⁹⁴Bachchā kahē̃ tō phir varsā chāhiē .

¹⁰⁰However, they don’t in fact even consider themselves to be children, because if they were children, there would have to be an inheritance.

⁹⁵Vah tō kahtē ki tatva mē̃ līn hōṅgē .

¹⁰¹They say that they will merge into the element.

⁹⁶Bābā kō tō anubhav hai .

¹⁰²Baba has experienced all of that.

⁹⁷Bahut sannyāsiyō̃ , gurūō̃ sē anubhav kiyā .

¹⁰³He has experienced all of that with many sannyasis and gurus.

⁹⁸Arjun kō bhī dikhātē haĩ bahut gurū thē .

¹⁰⁴They portray Arjuna too as having had many gurus.

⁹⁹Tum sab arjun hō .

¹⁰⁵All of you are Arjunas.

¹⁰⁰Is samay sārī duniyā par rāvaṇ kā rājya hai , sārī duniyā laṅkā hai .

¹⁰⁶At this time there is Ravan’s kingdom over the whole world. ¹⁰⁷The whole world is Lanka.

¹⁰¹Ēk Ceylon kā bēṭ ( dvip ) laṅkā nahī̃ .

¹⁰⁸It isn't just the island of Ceylon that is Lanka.

¹⁰²Vah had key|kī laṅkā hai . ¹⁰³Parantu bēhad key|kī laṅkā tō sārī duniyā hai .

¹⁰⁹That is a limited Lanka, whereas the whole world is the unlimited Lanka.

¹⁰⁴Ab sārī duniyā par rāvaṇ kā rājya hai .

¹¹⁰There is now Ravan's kingdom over the whole world.

¹⁰⁵Rām K|kē rājya mē̃ itnē manuṣhya nahī̃ thē .

¹¹¹There weren't so many human beings in Rama’s kingdom.

¹⁰⁶Jab rāmrājya hai tō rāvaṇrājya nahī̃ . ¹⁰⁷Kahā̃ chalā jātā hai  ?

¹¹²When it is Rama’s kingdom, Ravan’s kingdom doesn't exist.

¹⁰⁸Nīchē pātāl mē̃ chalā jātā hai .

¹¹³Where does it go? ¹¹⁴It goes down below.

¹⁰⁹Phir rāvaṇ rājya ātā hai tō rāmrājya nīchē chalā jātā hai .

¹¹⁵Then, when Ravan’s kingdom comes, Rama’s kingdom goes below.

¹¹⁰Yah drama hai nā .

¹¹⁶This is in the drama.

¹¹¹Jab chakra phirtā hai tab satyug ūpar ā jātā hai .

¹¹⁷As the cycle turns, the golden age comes up.

¹¹²Dvāpar , kaliyug nīchē chalā jāyēgā tō satyug trētā nīchē sē ūpar ā jāyēgā .

¹¹⁸The copper and iron ages go down and the golden and silver ages come up from down below.

¹¹³Hai chakra key|kī bāt , unhōnnē aisē likh diyā hai . ¹¹⁴Bākī kōī sāgar mē̃ nahī̃ chalā jātā hai vā sāgar sē nikal nahī̃ ātā hai .

¹¹⁹It is just a matter of the cycle. ¹²⁰Although they have written it like that, it isn't that it goes beneath the sea or that it emerges from the sea.

¹¹⁵Bāp samjhātē haĩ yah baṛī guhya samajhnē key|kī bātē̃ haĩ .

¹²¹The Father says: These are very deep things that have to be understood.

¹¹⁶Ismē̃ pavitratā hai first aur yōg pakkā chāhiē .

¹²²Purity is first in this and then there also has to be very powerful yoga.

¹¹⁷Iskō kahā jātā hai complete sannyās .

¹²³This is called complete renunciation.

¹¹⁸Is duniyā sē buddhiyōg khalās .

¹²⁴Remove your intellects’ yoga from this world.

¹¹⁹Yah bātē̃ tumhārē mē̃ bhī kōī samajhtē hōṅgē .

¹²⁵Among you too, only some of you understand these things.

¹²⁰Sab samajhē̃ tō gyān gaṅgā ban jāyē̃ . ¹²¹Chhōṭī nadī banē̃ , canals banē̃ .

¹²⁶If you were all to understand, you would become Ganges of knowledge, small rivers and canals.

¹²²Achchhā ṭubkā ban ghar mē̃ sunāyē̃ tō bhī samajhē̃ ki kuchh samjhā hai . ¹²³Parantu ghar mē̃ bhī nahī̃ batā saktē .

¹²⁷If you were to become even a pond and explain to people at home, it would be understood that you have understood something!

¹²⁴Bāp kahtē haĩ ki kaisā bhī garīb hō parantu ghar mē̃ gītā pāṭhśhālā khōl saktē haĩ . ¹²⁵Bhal ēk hī kamrā hō usmē̃ khātē pītē sōtē hō . ¹²⁶Achchhā kām utār saphāī kar phir yah class lagāō .

¹²⁸However, some of you are not even able to explain at home. ¹²⁹The Father says: No matter how poor you may be, you can open a small Gita pathshala at home even if you only have one room where you eat and sleep.

¹²⁷Tīn pair pr̥ithvī mē̃ itnī baṛī hospital khōl saktē hō .

¹³⁰Once you have done what you need to, then clear everything away and set the place up for class.

¹²⁸Sāhūkār key|kī bātē̃ chhōṛō . ¹²⁹Bāp tō garīb nivāz hai nā .

¹³¹You can open such a big hospital on three square feet of land.

¹³⁰Sāhūkār tō bōltē ki hamē̃ tō yahā̃ hī svarg hai .

¹³²Leave aside the wealthy ones; the Father is the Lord of the Poor.

¹³¹Tō bābā kahtē haĩ achchhā tum apnē svarg mē̃ hī khuśh rahō .

¹³³Wealthy ones say that this is heaven for them. ¹³⁴Baba says: OK, stay happy in your heaven!

¹³²Maĩ tumkō kyō̃ dū̃ .

¹³⁵Why should I give you anything?

¹³³Dān bhī garīb kō diyā jātā hai .

¹³⁶Donations are always given to the poor.

¹³⁴Baṛā ādmī tō yahā̃ jamīn mē̃ baiṭhnē sē chamakē̃gē .

¹³⁷If important people had to sit on the floor, they would be offended.

¹³⁵Tō bābā kahtē haĩ ki bhal apnē mahalō̃ mē̃ rahō .

¹³⁸Therefore, Baba says: You may live in your palaces.

¹³⁶Mērē pās|pass tō garīb āyē̃ jō achchhī tarah paṛhē̃ .

¹³⁹The poor who can study well can come to Me.

¹³⁷Agar dūsrē kō nahī̃ sunā saktē tō chhōṭā tālāb bhī nahī̃ ṭhaharē .

¹⁴⁰If you’re unable to relate this to others, you are not even a pond.

¹³⁸Tumkō tō baṛī nadī bannā hai .

¹⁴¹You have to become big rivers.

¹³⁹Mama bābā kō follow karnā hai .

¹⁴²You have to follow Mama and Baba.

¹⁴⁰Parantu ghar mē̃ bhī nahī̃ sunā saktē tō chullū pānī ( hathēlī mē̃ pānī ) kī tarah bhī nahī̃ ṭhaharē .

¹⁴³However, if you’re unable to relate anything at home, you are not even like a handful of water.

¹⁴¹Bābā kō tō majā āyēgā gyān gaṅgāō̃ K|kē sāmnē .

¹⁴⁴Baba enjoys Himself in front of the Ganges of knowledge.

¹⁴²Kaī bābā K|kē sammukh suntē haĩ tō khuśh hōtē haĩ . ¹⁴³Parantu yahā̃ sē uṭhē sīṛhī nīchē utarē tō naśhā bhī utartā jātā hai .

¹⁴⁵Some listen to Baba personally and become very happy, but as soon as they get up from here and go down the stairs, their intoxication also goes down.

¹⁴⁴Phir ghar pahũchē tō phir vahī jharmuī jhagmuī ( parchintan ) chālū .

¹⁴⁶Then, as soon as they arrive at home, they begin to gossip again.

¹⁴⁵Bābā tō chalan sē samajh jātē haĩ .

¹⁴⁷Baba can understand everything from their behaviour.

¹⁴⁶Ātē haĩ milnē . ¹⁴⁷Kahtē haĩ mērā pati , mērā bachchā hai .

¹⁴⁸Some come to meet Baba and speak of their husband and children.

¹⁴⁸Arē tumkō pati kahā̃ sē āyā  ?

¹⁴⁹Where did “your” husband come from?

¹⁴⁹Ātī hō svarg mē̃ chalnē phir bhī mērē-mērē mē̃ phansī hō .

¹⁵⁰You come here in order to go to heaven and you are still trapped in this consciousness of "mine"!

¹⁵⁰Achchhā itnā dose kāphī hai .

¹⁵¹OK, this much dose is enough.

¹⁵¹Dēnā itnā chāhiē jitnā hazam kar sakē̃ .

¹⁵²You should only be given as much as you can digest.

¹⁵²Bābā nē nutshell mē̃ batāyā hai .

¹⁵³Baba has explained to you in a nutshell.

¹⁵³Yōg sē tum svarg key|kī sthāpanā kar rahē hō . ¹⁵⁴Bākī bādśhāhī kē liē knowledge chāhiē .

¹⁵⁴You are establishing heaven with yoga, but you need knowledge for sovereignty; there are the two subjects.

¹⁵⁵Dō subject haĩ . ¹⁵⁶Bābā bhī yōg mē̃ rahnē kā puruṣhārth kartē haĩ tab kahtē haĩ - na bisarō na yād rahō .

¹⁵⁵Baba also makes effort to stay in yoga and this is why he says: Don't remember and don't forget!

¹⁵⁷Achchhā  !

¹⁵⁶Achcha.

¹⁵⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁵⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁸The spiritual Father says namaste to the spiritual children.

¹⁶⁰Dhārṇā kē liē mukhya sār  :

¹⁵⁹Essence for dharna:

¹⁶¹1 ) is purānī duniyā kā complete sannyās karnā hai .

¹⁶⁰ 1. Completely renounce this old world.

¹⁶²Pavitratā aur yōg key|kī subject mē̃ first number lēnā hai .

¹⁶¹Claim a first number in the subjects of purity and yoga.

¹⁶³2 ) gyān gaṅgā ban patitō̃ kō pāvan banānē key|kī sēvā karnī hai .

¹⁶² 2. Become the Ganges of knowledge and serve impure ones to make them pure.

¹⁶⁴Mama bābā kō follow kar baṛī nadī banō .

¹⁶³Follow Mama and Baba and become big rivers.

¹⁶⁵Vardān  : brāhmaṇ jīvan mē̃ cum|kam kharcha bālānaśhīn karnē vālē alaukiktā sampann bhav

¹⁶⁴Blessing: May you be full of spirituality in Brahmin life and have greater glorification through less expense.

¹⁶⁶Is alaukik brāhmaṇ jīvan kā viśhēṣh slōgan hai «  cum|kam kharcha bālānaśhīn ' ' .

¹⁶⁵ The special slogan of this alokik Brahmin life is “Greater glorification through less expense”.

¹⁶⁷Kharchā kam hō lēkin prāpti śhāndār hō arthāt result achchhē sē achchhī hō .

¹⁶⁶Spend less, but have very beautiful attainment, that is, let the result be the best of all.

¹⁶⁸Alaukiktā sampann jīvan tab kahē̃gē jab bōl mē̃ , karma mē̃ kharcha kam hō .

¹⁶⁷You would say that your life is full of spirituality when you spend less through your words and actions.

¹⁶⁹Cum|kam samay mē̃ kām jyādā hō , cum|kam bōl mē̃ spaṣhṭīkaraṇ jyādā hō , saṅkalp kam hō lēṅkin śhaktiśhālī hō̃-isakō kahā jātā hai cum|kam kharcha bālānaśhīn .

¹⁶⁸Do more work in less time, let there be greater clarification with fewer words, let there be few but powerful thoughts. ¹⁶⁹This is known as greater glorification through less expense.

¹⁷⁰Jō sarv khajānē cum|kam kharcha kartē haĩ unkē bhaṇḍārē bharpūr hō jātē haĩ .

¹⁷⁰The treasures of those who use very little their Bhandara are constantly overflow.

¹⁷¹Slōgan  : bāp aur sēvā sē sachchā pyār hai tō parivār kā pyār svataḥ miltā hai . ¹⁷²Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁷³Ab yah jō śhirōmaṇī gītā mē̃ bhagvānuvāch hai bachchē , jahā̃ jīt hai vahā̃ maĩ hū̃ , yah bhī paramātmā K|kē mahāvākya haĩ . ¹⁷⁴Pahāṛō̃ mē̃ jō himālay pahāṛ hai usmē̃ maĩ hū̃ aur sāmpō̃ mē̃ kālī nāg maĩ hū̃ isliē parvat mē̃ ūñchā parvat kailāśh parvat dikhātē haĩ aur sāmpō̃ mē̃ kālī nāg , tō issē siddha hai ki paramātmā agar sarv sāmpō̃ mē̃ kēval kālē nāg mē̃ hai , tō sarv sāmpō̃ mē̃ uskā vās nahī̃ huā nā .

¹⁷¹Slogan: When you have true love for the Father and service, you automatically receive love from the family.

¹⁷⁵Agar paramātmā ūñchē tē ūñchē pahāṛ mē̃ hai gōyā nīchē pahāṛō̃ mē̃ nahī̃ hai aur phir kahtē haĩ jahā̃ jīt vahā̃ mērā janm , gōyā hār mē̃ nahī̃ hū̃ .

¹⁷²*** Om Shanti *** ¹⁷³Invaluable versions of Mateshwariji. ¹⁷⁴Lots of proof that God is not omnipresent. ¹⁷⁵Versions of God are written in the Gita, which is the jewel of all scriptures: Children, where there is victory, I am there”.

¹⁷⁶Ab yah bātē̃ siddh kartī haĩ ki paramātmā sarvavyāpī nahī̃ hai .

¹⁷⁶These are the elevated versions of the Supreme Soul.

¹⁷⁷Ēk taraph aisē bhī kahtē haĩ aur dūsrē taraph aisē bhī kahtē haĩ ki paramātmā anēk rūp mē̃ ātē haĩ , jaisē paramātmā kō 24 avatārō̃ mē̃ dikhāyā hai , kahtē haĩ kachchh machchh ādi sab rūp paramātmā K|kē haĩ .

¹⁷⁷I am in the Himalayas, and I am in the snake which is known as Kali. ¹⁷⁸Of the mountains, the Kailash mountain is said to be the highest of all, and among the snakes, the Kali snake is said to be the greatest.

¹⁷⁸Ab yah hai unhō̃ kā mithyā gyān , aisē hī paramātmā kō sarvatra samajh baiṭhē haĩ jabki is samay kaliyug mē̃ sarvatra māyā hī vyāpak hai tō phir paramātmā vyāpak kaisē ṭhaharā|ṭhahrā  ?

¹⁷⁹This proves that if out of all snakes, God is just in the black snakes, then He does not reside in all the other snakes. ¹⁸⁰If God is in the highest mountain of all, it means He is not in the mountains that are lower.

¹⁷⁹Gītā mē̃ bhī kahtē haĩ ki maĩ phir māyā mē̃ vyāpak nahī̃ hū̃ , issē siddha hai ki paramātmā sarvatra nahī̃ hai .

¹⁸¹Then, it is said: Where there is victory, I take birth: This means, “I am not there when there is defeat”. ¹⁸²All of these things prove that God is not omnipresent.

¹⁸⁰2 ) ab yah tō ham jāntē haĩ ki jab ham nirākārī duniyā kahtē haĩ tō nirākār kā arth|earth yah nahī̃ ki unkā kōī ākār nahī̃ hai , jaisē ham nirākārī duniyā kahtē haĩ tō iskā matlab hai jarūr kōī duniyā hai , parantu uskā sthūl sr̥iṣhṭi muāphik ākār nahī̃ hai , aisē paramātmā nirākār hai lēkin unkā apnā sūkṣhma rūp avaśhya hai .

¹⁸³On the one hand, they say this and then, on the other hand, they say that God incarnates in many forms, just as they have shown 24 incarnations of God. ¹⁸⁴They say fish and crocodile etc are all the form of God. ¹⁸⁵All of that is false knowledge. ¹⁸⁶This is how they have understood God to be present everywhere, whereas it is Maya at this time of the iron age that is present everywhere.

¹⁸¹Tō ham ātmā aur paramātmā kā dhām nirākārī duniyā hai .

¹⁸⁷So, how can God be present everywhere? ¹⁸⁸It also says in the Gita: I am not present in Maya.

¹⁸²Jab ham duniyā akṣhar kahtē haĩ , tō issē siddha hai vō duniyā hai aur vahā̃ rahtē haĩ tabhī tō duniyā nām paṛā , ab duniyāvī lōg tō samajhtē haĩ paramātmā kā rūp bhī akhaṇḍ jyōti tatva hai , vō huā paramātmā K|kē rahnē kā ṭhikānā , jiskō retired home kahtē haĩ .

¹⁸⁹This proves that God is not present everywhere. ¹⁹⁰The incorporeal world means the residence of souls. ¹⁹¹We know that when we speak of the incorporeal world, “incorporeal” does not mean that it does not have any shape or form. ¹⁹²When we speak of the incorporeal world, it means that there definitely is a world, but that it doesn’t have a form or shape in the same way as the physical world.

¹⁸³Tō ham paramātmā K|kē ghar kō paramātmā nahī̃ kah saktē haĩ .

¹⁹³Similarly, God is incorporeal and He definitely has a subtle form (point of light).

¹⁸⁴Ab dūsrī hai ākārī duniyā , jahā̃ brahmā viṣhṇu śhaṅkar dēvtāyē̃ ākārī rūp mē̃ rahtē haĩ aur yah hai sākārī duniyā , jinkē dō bhāg hai - ēk hai nirvikārī svarg key|kī duniyā jahā̃ ādhā-kalp sarvadā sukh hai , pavitratā aur śhānti hai .

¹⁹⁴So, the land of us souls and of God is the incorporeal world. ¹⁹⁵When we say, “world”, it means that there is that world and we reside there and this is why it is called a world. ¹⁹⁶People of the world think that God’s form is of the element of eternal light. ¹⁹⁷That is the place of residence of God, which is called a retired home.

¹⁸⁵Dūsrī hai vikārī kaliyugī duḥkh aur aśhānti key|kī duniyā . ¹⁸⁶Ab vō dō duniyāyē̃ kyō̃ kahtē haĩ  ?

¹⁹⁸We cannot call God’s home, God. ¹⁹⁹The other world is the subtle world, where Brahma, Vishnu and Shankar reside in their angelic forms, and this is the physical world which is split into two.

¹⁸⁷Kyōṅki yah jō manuṣhya kahtē haĩ svarg aur nark dōnō̃ paramātmā key|kī rachī huī duniyā hai , is par paramātmā K|kē mahāvākya hai bachchē , mainnē kōī duḥkh key|kī duniyā nahī̃ rachī jō mainnē duniyā rachī hai vō sukh key|kī rachī hai .

²⁰⁰One is the world of viceless heaven where there is only happiness, purity and peace for half a cycle. ²⁰¹The other is the vicious, iron-aged world of sorrow and peacelessness. ²⁰²Why are these called two worlds? ²⁰³Because people say that both heaven and hell are created by God.

¹⁸⁸Ab yah jō duḥkh aur aśhānti key|kī duniyā hai vō manuṣhya ātmāyē̃ apnē āpkō aur mujh paramātmā kō bhūlnē K|kē kāraṇ yah hisāb kitāb bhōg rahē haĩ .

²⁰⁴God’s versions for this are: Children, I did not create a world of sorrow. ²⁰⁵The world that I create is a world of happiness. ²⁰⁶This is now the world of sorrow and peacelessness.

¹⁸⁹Bākī aisē nahī̃ jis samay sukh aur puṇya key|kī duniyā hai vahā̃ kōī sr̥iṣhṭi nahī̃ chaltī .

²⁰⁷Because people have forgotten themselves and Myself, the Supreme Soul, they are suffering for their karmic accounts.

¹⁹⁰Hā̃ , avaśhya jab ham kahtē haĩ ki vahā̃ dēvtāō̃ kā nivās sthān thā , tō vahā̃ sab pravr̥itti chaltī thī parantu itnā jarūr thā vahā̃ vikārī paidāis nahī̃ thī , jis kāraṇ itnā karmbandhan nahī̃ thā .

²⁰⁸It isn’t that when there is a world of happiness and charity, there isn’t a world. ²⁰⁹Yes, definitely, when we say that that is the residence of the deities, then there is every type of activity there, but there definitely is no creation of vices there.

¹⁹¹Us duniyā kō karmbandhan rahit svarg key|kī duniyā kahtē haĩ .

²¹⁰Because of that, there are no karmic bondages. ²¹¹That world is called the heavenly world without any karmic bondage.

¹⁹²Tō ēk hai nirākārī duniyā , dūsrī hai ākārī duniyā , tīsrī hai sākārī duniyā .

²¹²One is the incorporeal world and the other is the subtle world and the third is the physical world.

¹⁹³Achchhā - ōm śhānti .

²¹³Achcha.