शुक्रवार 28 अक्टूबर 2022 की दैनिक मुरली

⁰28-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - bhōlānāth bāp ēk hai jō tumhārī jhōlī gyān ratnō̃ sē bhartē haĩ , vahī kalpa vr̥ikṣha kā bījrūp hai , unkī bhēṇṭ aur kissē kar nahī̃ saktē ' ' ²Praśhna  : bahut bachchē bāp kō bhī ṭhagnē key|kī kōśhiśh kartē haĩ , kaisē aur kyō̃  ? ³Uttar  : bāp kō yathārth na pahchānnē K|kē kāraṇ bhūl karkē bhī chhipātē haĩ , sach nahī̃ batātē haĩ , sabhā mē̃ chhipkar baiṭh jātē haĩ .

⁰ 28/10/22 Morning Murli Om Shanti BapDada Madhuban

⁴Unhē̃ patā hī nahī̃ ki dharmarāj bābā sab kuchh jāntā hai . ⁵Yah bhī sajāō̃ kō cum|kam karnē key|kī yukti hai ki sachchē bābā kō sach sunāō .

¹Essence: Sweet children, the Father, the Innocent Lord, is the only One who fills your aprons with jewels of knowledge. ²He alone is the Seed of the kalpa tree.

⁶Gīt  : bhōlēnāth sē nirālā …

³He cannot be compared to anyone else. ⁴Question: How and why do many children try to deceive the Father? ⁵Answer: Because of not recognising the Father accurately, they make mistakes and then hide them.

⁷Ōm śhānti .

⁶They don’t tell Baba the truth.

⁸Bachchē samajh gayē haĩ ki bhōlānāth sadā śhiv kō kahā jātā hai .

⁷They secretly sit in the gathering. ⁸They don’t realize that Dharamraj Baba knows everything.

⁹Śhiv bhōlā bhaṇḍārī . ¹⁰Śhaṅkar kō bhōlānāth nahī̃ kahē̃gē .

⁹To tell the true Baba the truth is also a way to reduce punishment.

¹¹Na aur kōī kō gyān sāgar kah saktē haĩ . ¹²Bāp kahtē haĩ maĩ hī ākar bachchō̃ kō ādi-madhy-ant key|kī knowledge athavā gyān sunātā hū̃ . ¹³Tō ēk hī gyān kā sāgar ṭhaharā|ṭhahrā , na śhaṅkar , na avyakt brahmā . ¹⁴Avyakt brahmā tō sūkṣhmavatan mē̃ rahtā hai .

¹⁰Song: No one is unique like the Innocent Lord.

¹⁵Bahut is bāt mē̃ mūñjhtē haĩ ki dādā kō bhagvān brahmā kyō̃ kahtē haĩ  ?

¹¹Om shanti. ¹²You children have understood that Shiva is always called the Innocent Lord, Shiva, the Innocent Treasurer.

¹⁶Lēkin avyakt brahmā kō bhī bhagvān nahī̃ kah saktē .

¹³Shankar cannot be called the Innocent Lord nor can anyone else be called the Ocean of Knowledge.

¹⁷Ab bāp samjhātē haĩ ki maĩ hī tumhārā pārlaukik pitā hū̃ .

¹⁴The Father says: I alone come and give you children knowledge of the beginning, the middle and the end.

¹⁸Parlōk na svarg kō , na nark kō kahē̃gē .

¹⁵So, there is only the One who is the Ocean of Knowledge.

¹⁹Parlōk hai parē tē parē lōk , jahā̃ ātmāyē̃ nivās kartī haĩ isliē unkō kahtē haĩ parampriya pārlaukik parampitā kyōṅki vah parlōk mē̃ rahnē vālē haĩ .

¹⁶It is neither Shankar nor avyakt Brahma. ¹⁷Avyakt Brahma resides in the subtle region. ¹⁸Many are confused about why Dada is called God Brahma. ¹⁹However, even avyakt Brahma cannot be called God.

²⁰Bhakti-mārg vālē bhī prārthanā karē̃gē tō āṅkhē ūpar jarūr jāyēṅgī .

²⁰The Father now explains: I alone am your parlokik Father. ²¹Parlok (the world beyond) is neither heaven nor hell.

²¹Tō bāp samjhātē haĩ ki maĩ sārē kalpa vr̥ikṣha kā bījrūp hū̃ .

²²Parlok, where souls reside, is the land that is completely beyond everything.

²²Ēk śhiv K|kē sivāy kiskō bhī creator nahī̃ kah saktē .

²³Why that One is called the supremely beloved, parlokik Supreme Soul is because He resides in parlok.

²³Vahī ēk creator hai bākī sab unkī creation haĩ .

²⁴When people on the path of devotion pray to God, they definitely raise their eyes.

²⁴Ab creator hī creation kō varsā dētē haĩ .

²⁵The Father explains: I am the Seed of the whole kalpa tree.

²⁵Sab kahtē haĩ hamkō īśhvar nē athavā khudā nē paidā kiyā hai .

²⁶No one, apart from Shiva, can be called the Creator. ²⁷He alone is the Creator and all the rest are His creation.

²⁶Tō us ēk īśhvar kō sab father kahē̃gē .

²⁸It is the Creator who gives the inheritance to His creation.

²⁷Gāndhī kō tō father nahī̃ kahē̃gē .

²⁹Everyone says that God or Khuda created them.

²⁸Bēhad kā rachtā bāp ēk hī hai .

³⁰So, everyone would call that God the Father.

²⁹Vahī samjhātē haĩ ki maĩ tumhārā pārlaukik parampitā hū̃ .

³¹They would not call Gandhi the Father. ³²The unlimited Father, the Creator, is only the One.

³⁰Bākī ātmāyē̃ tō sab ēk jaisī haĩ , kōī baṛī chhōṭī nahī̃ hōtī .

³³He Himself explains: I am your parlokik Supreme Father. ³⁴All souls are the same; they are neither smaller nor larger.

³¹Jaisē gyān sūrya , gyān chandramā , gyān sitārē . . tō us sūrya chānd key|kī size mē̃ tō phark hai lēkin ātmāō̃ kā size ēk jaisē hai .

³⁵There are the Sun of Knowledge, the moon of knowledge and the stars of knowledge. ³⁶There is a difference between the sizes of the physical sun and moon, but the size of all souls is the same.

³²Bābā kahtē haĩ maĩ kōī size mē̃ baṛā nahī̃ hū̃ lēkin paramdhām kā rahnē vālā hū̃ isliē mujhē param ātmā kahtē haĩ .

³⁷Baba says: I am no bigger in size but, because I reside in the supreme abode, I am called the Supreme Soul.

³³Paramātmā mē̃ hī sārā gyān hai .

³⁸The Supreme Soul has all the knowledge.

³⁴Vah kahtē haĩ jaisē maĩ aśharīrī hū̃ vaisē ātmā bhī kuchh samay paramdhām mē̃ aśharīrī rahtī hai .

³⁹He says: Just as I am bodiless, in the same way, you souls are also bodiless and reside in the supreme abode for a short while.

³⁵Bākī stage par jāstī samay rahtī hai .

⁴⁰However, you stay on the stage for a longer time.

³⁶Tō jaisē tum ātmā sitārē sadr̥iśhya hō vaisē maĩ bhī hū̃ .

⁴¹Just as you souls are like stars, I too am the same.

³⁷Agar maĩ baṛā hōtā tō is śharīr mē̃ fit nahī̃ hōtā .

⁴²If I were any bigger, I wouldn’t fit in this body.

³⁸Jaisē aur sabhī ātmāyē̃ part bajānē ātī haĩ , vaisē maĩ bhī ātā hū̃ .

⁴³Just as all souls come here to play their parts, I too come in the same way.

³⁹Bābā kā bhakti-mārg sē part śhurū hōtā hai .

⁴⁴Baba's part begins when the path of devotion begins.

⁴⁰Satyug trētā mē̃ tō part hī nahī̃ .

⁴⁵He doesn't have a part in the golden or silver age.

⁴¹Ab khud ākar hamkō pūrā varsā dētē haĩ .

⁴⁶He Himself has now come to give us our full inheritance.

⁴²Apnē sē bhī dō rattī ūpar lē jātē haĩ .

⁴⁷He raises us up a few steps even higher than Himself.

⁴³Hamkō brahmāṇḍ aur sr̥iṣhṭi dōnō̃ kā mālik banātē haĩ .

⁴⁸He makes us into the masters of both Brahmand and the world.

⁴⁴Yah tō har ēk bāp kā farj hōtā hai bachchō̃ kō lāyak banānā , kitnī sēvā kartē haĩ .

⁴⁹It is the duty of every father to make his children worthy. ⁵⁰Parents serve their children so much.

⁴⁵Kōī K|kē 7 bachchē hōtē haĩ , kōī doctor , engineer , vakīl bantā hai tō bāp phūlā nahī̃ samātā .

⁵¹When parents have seven children and some become doctors, engineers, lawyers etc., the parents can't contain their happiness.

⁴⁶Lōg bhī unkī sarāhnā kartē haĩ ki bāp nē sab bachchō̃ kō paṛhākar lāyak banāyā hai .

⁵²People would praise the father for how he had his children educated and made them worthy.

⁴⁷Parantu sab ēk jaisē tō nahī̃ bantē .

⁵³However, not all can be the same.

⁴⁸Kōī kyā bantā , kōī kyā .

⁵⁴Some become one thing and others become something else.

⁴⁹Vaisē bābā kahtē haĩ maĩ tumkō kitnā lāyak banātā hū̃ .

⁵⁵Baba says: I make you so worthy! ⁵⁶Look what that Baba is like!

⁵⁰Yah bābā dēkhō kaisā hai  !

⁵⁷He doesn't have a physical name or form.

⁵¹Iskā sthūl nām rūp kōī hai nahī̃ .

⁵⁸He enters the body of someone else and teaches us.

⁵²Dūsrē K|kē tan mē̃ pravēśh kar paṛhātē haĩ .

⁵⁹This study place exists identically as it did in the previous cycle.

⁵³Yah hūbahū kalp pahlē vālī pāṭhśhālā hai , tō jarūr gītā K|kē bhagvān nē gītā pāṭhśhālā banāī hai . ⁵⁴Jahā̃ sabkō gyān ghās , gyān amr̥it khilāyā hai .

⁶⁰Therefore, the God of the Gita definitely created the Gita pathshala where He fed everyone the grass of knowledge, the nectar of knowledge.

⁵⁵Kōī kahtē śhrīkr̥iṣhṇa key|kī gaūśhālā , kōī kahtē brahmā key|kī .

⁶¹Some speak of the cowshed of Krishna. ⁶²Others speak of the cowshed of Brahma.

⁵⁶Lēkin hai kyā , jō śhivbābā kō śharīr na hōnē kāraṇ brahmā sē milā diyā hai .

⁶³However, it is just because Shiv Baba doesn't have a body that they have mixed Him up with Brahma.

⁵⁷Bākī śhrīkr̥iṣhṇa kō tō gaū pālnē key|kī darkār nahī̃ .

⁶⁴There is no need for Krishna to graze cows.

⁵⁸Śhrīkr̥iṣhṇa kō patit-pāvan nahī̃ kahtē .

⁶⁵Krishna is not called the Purifier.

⁵⁹Gāndhī bhī gītā kō uṭhāē mukh sē sītārām uchchārtē rahtē thē kyōṅki vah rām , kr̥iṣhṇa , kachchh-machchh sabmē̃ bhagvān māntē haĩ .

⁶⁶Gandhiji would take up the Gita or chant the names of Sita Rama because he believed that God was in Rama, Krishna and in the fish and the alligator etc.

⁶⁰Pahlē ham bhī aisē samajhtē thē .

⁶⁷Previously, we used to think in the same way.

⁶¹Hamārā bhī buddhi kā tālā band thā .

⁶⁸The locks on our intellects, too, were closed.

⁶²Ab bāp nē ākar jagāyā .

⁶⁹The Father has now come and awakened us.

⁶³Sabhī kō kabra sē nikāl vāpis lē jātē haĩ , machchharō̃ K|kē sadr̥iśhya .

⁷⁰He removes everyone from the graveyard and takes everyone back, like mosquitos.

⁶⁴Phir utartē dhīrē-dhīrē apnē samay par haĩ .

⁷¹They then gradually come down at their own time.

⁶⁵Tumkō bāp samjhātē haĩ ki mujh ēk kō yād karō .

⁷²The Father explains: Remember Me alone.

⁶⁶Student kō bhī bāp teacher yād rahtā hai .

⁷³Even students remember their father and teacher.

⁶⁷Tumkō tō bāp paṛhātē haĩ .

⁷⁴The Father is teaching you.

⁶⁸Yahī tumhārā gurū bhī hai .

⁷⁵He is also your Guru.

⁶⁹Tīnō̃ kā hī force hai .

⁷⁶There is the force of all three.

⁷⁰Phir bhī aisē bāp kō bhūl jātē hō  !

⁷⁷In spite of that, you forget such a Father.

⁷¹Aisē bhī ( full-caste kahlānē vālē ) bachchē haĩ - jō 5 minute bhī yād nahī̃ kartē haĩ .

⁷⁸There are some children who call themselves full caste but who don't remember the Father for even five minutes.

⁷²Tab kahtē haĩ ahō mam māyā maĩ bachchō̃ kā tālā khōltā hū̃ , tum band kar dētī hō .

⁷⁹This is why it is said: O Maya, I open the locks on the children and you then lock them again!

⁷³Jarā bhī vikār mē̃ gayā tō buddhi kā tālā lock up hō jātā hai .

⁸⁰If you indulge in vice even slightly, the locks on your intellects become locked.

⁷⁴Phir bhī sach sunānē sē sazā kam hō jātī hai .

⁸¹Nevertheless, telling the truth does reduce your punishment.

⁷⁵Agar āpēhī jākar judge kō apnā dōṣh batāyē tō cum|kam sajā dēgē .

⁸²If you voluntarily confess to the judge, the punishment will be reduced.

⁷⁶Bābā bhī aisē kartē haĩ , agar kōī burā kām kar chhipātā hai tō uskō kaṛī sajā miltī hai .

⁸³Baba does the same thing. ⁸⁴If someone does something bad and hides it, there is severe punishment for that.

⁷⁷Tō dharmarāj sē kuchh chhipānā nahī̃ chāhiē .

⁸⁵Therefore, you mustn't hide anything from Dharamraj.

⁷⁸Aisē bahut haĩ jō vikār mē̃ jākar phir chhipkar sabhā mē̃ baiṭh jātē haĩ lēkin dharmarāj sē kyā chhipā saktē haĩ  ?

⁸⁶There are many who indulge in vice and then come secretly and sit in the gathering. ⁸⁷However, can they hide anything from Dharamraj?

⁷⁹Niśhchay nahī̃ hai tō aisē bāp kō bhī ṭhagnē key|kī kōśhiśh kartē haĩ .

⁸⁸When they don't have faith, they try to deceive such a Father.

⁸⁰Lēkin sākār kō bhal ṭhag lē̃ , nirākār bābā tō sab jāntē haĩ , tumhē̃ is tan sē śhikṣhā bhī vahī dē rahē haĩ .

⁸⁹They may deceive the corporeal one, but incorporeal Baba knows everything. ⁹⁰He is the One who is giving you teachings through this body.

⁸¹Tumsē bahut pūchhtē haĩ ki dādā K|kē tan mē̃ paramātmā kaisē ātē haĩ  ?

⁹¹Many people ask you how God enters the body of Dada. ⁹²He was a householder; he had children etc.

⁸²Yah tō gr̥ihasthī thā .

⁹³Why does God enter him?

⁸³Bāl bachchē thē , ismē̃ kaisē ātē haĩ , kyō̃ nahī̃ kōī sādhū sant K|kē tan mē̃ ātē haĩ  ?

⁹⁴Why doesn't God enter the body of a sage or holy man? ⁹⁵However, God has to purify the impure.

⁸⁴Lēkin paramātmā kō tō patitō̃ kō pāvan banānā hai .

⁹⁶He is making worshippers worthy of worship. ⁹⁷This is like doing a somersault.

⁸⁵Jō pujārī sē pūjya banā rahē haĩ , yē bhī jaisē bājōlī khēltē haĩ .

⁹⁸Brahmins become deities, then warriors, merchants and shudras etc.

⁸⁶Brāhmaṇ hī dēvtā phir kṣhatriya , vaiśhya . . . . yah varṇa bhī bhārat mē̃ haĩ .

⁹⁹These clans are in Bharat. ¹⁰⁰These clans don't exist anywhere else.

⁸⁷Aur kahā̃ varṇa nahī̃ .

¹⁰¹I have now spoken for 15 minutes.

⁸⁸Ab mainē̃ 15 minute bhāṣhaṇ kiyā .

¹⁰²You can also explain in the same way.

⁸⁹Aisē tum bhī samjhā saktē hō .

¹⁰³Baba tells you everything directly.

⁹⁰Bābā karkē direct bāt kartē haĩ .

¹⁰⁴You would say that Shiv Baba explains in this way.

⁹¹Tum kahē̃gē śhivbābā aisē samjhātē haĩ śhiv alag hai , śhaṅkar alag hai - yah bhī sāph-sāph samjhānā hai .

¹⁰⁵Also explain to them that Shiva is distinct from Shankar. ¹⁰⁶You have to explain this very clearly.

⁹²Yah hai bābā kā parichay dēnā .

¹⁰⁷This is giving Baba’s introduction.

⁹³Jab government kā kitāb nikaltā hai - who is who .

¹⁰⁸The Government has the book ‘Who’s Who’ printed.

⁹⁴Vaisē hī who is who preordinate drama .

¹⁰⁹Similarly, who is who in the preordained drama?

⁹⁵Ham kahē̃gē ūñchē tē ūñchā śhivbābā phir brahmā , viṣhṇu , śhaṅkar phir lakṣhmī-nārāyaṇ , rām-sītā phir dharm sthāpan karnē vālē .

¹¹⁰We would say that the Highest on High is Shiv Baba, then Brahma, Vishnu and Shankar, then Lakshmi and Narayan, then Rama and Sita and then the founders of religions.

⁹⁶Is rīti duniyā purānī hōtī jātī hai .

¹¹¹The world continues to become old in this way.

⁹⁷Tum dēvtāyē̃ vāmmārg mē̃ chalē jātē hō .

¹¹²You deities go onto the path of sin.

⁹⁸Ab bāp ākar jagātē haĩ kahtē haĩ sab mērē havālē kar dō aur mērī mat par chalō .

¹¹³The Father now comes and awakens you. ¹¹⁴He says: Surrender everything to Me and follow My directions.

⁹⁹Śhrīmat tō unkī kahē̃gē .

¹¹⁵The directions He gives are His shrimat.

¹⁰⁰Bākī lakṣhmī-nārāyaṇ , sītā-rām , jinkō yād kartē vah sab vāmmārg mē̃ chalē gayē aur kaun śhrīmat dē saktā hai .

¹¹⁶Lakshmi and Narayan and Rama and Sita, whom people remember, went onto the path of sin. ¹¹⁷Who else could give shrimat?

¹⁰¹Bhaktō̃ key|kī manōkāmanā bhī bābā hī pūrī kartē , bhal kōī kachchh-machchh mē̃ bhāvnā rakhē tō unkī bhī bhāvnā maĩ pūrī kartā hū̃ .

¹¹⁸It is Baba who fulfils the desires of the devotees. ¹¹⁹Even though the devotional feelings of some are for a fish or an alligator etc., I fulfil their desires.

¹⁰²Uskā arth|earth yah nikālā hai ki kachchh-machchh sabmē̃ bhagvān hai .

¹²⁰They have taken this to mean that God is in a fish and an alligator etc.

¹⁰³Bābā bahut rāz samjhātē haĩ . ¹⁰⁴Lēkin samajhnē vālē number-vār haĩ tō pad bhī number-vār haĩ .

¹²¹Baba explains to you many secrets but those who understand it are numberwise and so their status also becomes numberwise.

¹⁰⁵Yē deity kingdom sthāpan hō rahī hai , dharm nahī̃ .

¹²²The deity kingdom, not a religion, is being established.

¹⁰⁶Dharm tō dūsrē dharm vālē sthāpan kartē haĩ .

¹²³Religions are established by those of other religions.

¹⁰⁷Śhivbābā tō brahmā dvārā rājāō̃ kā rājā banātē haĩ .

¹²⁴Shiv Baba makes you into the kings of kings through Brahma.

¹⁰⁸Rājāō̃ kā rājā kā arth|earth bhī tumkō samjhāyā hai .

¹²⁵The meaning of ‘kings of kings’ has been explained to you.

¹⁰⁹Tumkō vikārī rājāyē̃ pūjtē haĩ , tō kitnā baṛā pad tumkō miltā hai .

¹²⁶The kings who indulge in vice worship you. ¹²⁷Therefore, you receive such a high status!

¹¹⁰Bābā key|kī mīṭhī-mīṭhī bātē̃ tumkō bahut achchhī lagtī haĩ parantu phir uṭhkar chāy pī|P tō naśhā kam hō jātā hai .

¹²⁸You very much enjoy the sweet things that Baba tells you, but, as soon as you get up from here and drink tea, your intoxication decreases.

¹¹¹Gānv mē̃ gayē tō ēkdam utar jātā hai .

¹²⁹By the time you reach your village, it has completely finished.

¹¹²Yahā̃ tō jaisē tum śhivbābā K|kē ghar mē̃ baiṭhē hō .

¹³⁰Here, it is as though you are sitting in Shiv Baba's home.

¹¹³Vahā̃ bahut fark paṛ jātā hai .

¹³¹There is a lot of difference there.

¹¹⁴Jaisē pati jab pardeśh jātē haĩ tō patni āṅsū bahātī hai .

¹³²When someone's husband goes abroad, she sheds tears.

¹¹⁵Vah tō kōī sukh dētē nahī̃ , yah bābā tō tumhē̃ kitnā sukh dētē haĩ , tō inkō chhōṛnē mē̃ bhī rōnā ātā hai  !

¹³³He doesn't give real happiness; this Baba gives you so much happiness. ¹³⁴Therefore, when you have to leave Him you cry.

¹¹⁶Bahut kahtē haĩ ham yahā̃ hī baiṭh jāyē̃ .

¹³⁵Many say that they just want to stay here.

¹¹⁷Phir āpkē bāl bachchē kahā̃ jāyēṅgē  ?

¹³⁶So, where would your children go?

¹¹⁸Kahtē haĩ āp sambhālō .

¹³⁷They say: You look after them!

¹¹⁹Ham kitnō̃ K|kē bachchē sambhālē̃gē  !

¹³⁸How many people's children would I look after?

¹²⁰Lēkin ṭhaharō , serviceable banō tō tumhārē bachchō̃ kā bhī prabandh hō jāyēgā .

¹³⁹However, if you wait and become serviceable, arrangements will be made for your children.

¹²¹Śhurū mē̃ thōṛē thē tō unkē bachchē sambhālē , ab kitnē haĩ .

¹⁴⁰In the beginning, there were very few and so Baba looked after their children.

¹²²Unhō̃ K|kē bachchē baiṭh sambhālē̃ , unsē kōī gum hō jāyē tō kahē̃gē hamārā bachchā gum kar diyā .

¹⁴¹However, there are now so many of their children to look after. ¹⁴²Then, if one of them were lost, they would blame Baba for losing their child.

¹²³Jiskō sambhālnē rakhē̃ - vah bhī kahē̃gē ham aurō̃ kā karmbandhan kyō̃ sambhālē̃ . ¹²⁴Achchhā phir tō ēk hī śhiv bachchē kō sambhālō tō vah tumhārē bachchē sambhālē̃gē . ¹²⁵Bākī aisē bābā kō kabhī phārkatī mat dēnā .

¹⁴³The one who was appointed to look after children would also ask: Why should I look after the karmic bondages of someone else? ¹⁴⁴OK, just look after the one Child Shiva and He will look after your children, but you must never divorce Baba.

¹²⁶Aisē bahutō̃ nē phārkatī dī hai . ¹²⁷Unhō̃ kō mūrkhō̃ K|kē avatār kahē̃ .

¹⁴⁵Many children have divorced Baba in this way; they are called incarnations of fools.

¹²⁸Bhal kōī brahmākumār kumārī sē rūṭh jāō lēkin śhivbābā sē kabhī nahī̃ rūṭhnā .

¹⁴⁶Even if you sulk with some Brahma Kumars and Kumaris, you must never sulk with Shiv Baba.

¹²⁹Vah tō tumkō rājya-bhāgya dēnē āyā hai .

¹⁴⁷He has come to give you your fortune of the kingdom.

¹³⁰Achchhā  !

¹⁴⁸Achcha.

¹³¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁴⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹³²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵⁰The spiritual Father says namaste to the spiritual children.

¹³³Dhārṇā kē liē mukhya sār  :

¹⁵¹Essence for dharna:

¹³⁴1 ) apnā sab kuchh bāp havālē kar pūrā śhrīmat par chalnā hai .

¹⁵² 1. Surrender everything you have to the Father and follow shrimat fully.

¹³⁵Kōī bhī burā kām karkē chhipānā nahī̃ hai , judge kō sach batānē sē sajā kam hō jāyēgī .

¹⁵³Do not perform any bad action and then hide it. ¹⁵⁴By telling the truth to the judge, your punishment will be reduced.

¹³⁶2 ) bāp sē kabhī rūṭhnā nahī̃ hai , serviceable bannā hai .

¹⁵⁵ 2. Never sulk with the Father. ¹⁵⁶Become serviceable.

¹³⁷Apnē karmbandhan svayã kāṇṭnē haĩ .

¹⁵⁷You yourself have to cut your bondages of karma.

¹³⁸Vardān  : saṅgamyug key|kī her|har ghaṛī kō utsav K|kē rūp mē̃ manānē vālē sadā umaṅg-utsāh sampann bhav

¹⁵⁸Blessing: May you be constantly full of zeal and enthusiasm and celebrate every moment of the confluence age as a festival.

¹³⁹Kōī bhī utsav , umaṅg utsāh kē liē manātē haĩ .

¹⁵⁹ Any festival is celebrated to bring zeal and enthusiasm.

¹⁴⁰Āp brāhmaṇ bachchō̃ key|kī jīvan hī utsāh bharī jīvan hai .

¹⁶⁰The lives of you Brahmin children are lives full of enthusiasm.

¹⁴¹Jaisē is śharīr mē̃ śhvāṅs hai tō jīvan hai aisē brāhmaṇ jīvan kā śhvāṅs hī umaṅg-utsāh hai .

¹⁶¹Just as there is life in this body when there is breath, in the same way, the breath of Brahmin life is zeal and enthusiasm.

¹⁴²Isliē saṅgamyug key|kī her|har ghaṛī utsav hai .

¹⁶²This is why every moment of the confluence age is a festival.

¹⁴³Lēkin śhvāṅs key|kī gati sadā ēkras , normal hōnī chāhiē .

¹⁶³However, the speed of your breathing has to be constant and normal.

¹⁴⁴Agar śhvāṅs key|kī gati bahut tēj hō jāē yā slow hō jāē tō yathārth jīvan nahī̃ kahī jāyēgī .

¹⁶⁴If your breathing becomes very fast or very slow, you would not be said to have a normal life.

¹⁴⁵Tō check karō ki brāhmaṇ jīvan K|kē umaṅg-utsāh key|kī gati normal arthāt ēkras hai  !

¹⁶⁵So, check whether the speed of zeal and enthusiasm of your Brahmin life is normal, that is, constant.

¹⁴⁶Slōgan  : sarv śhaktiyō̃ K|kē khajānē sē sampann rahnā - yahī brāhmaṇ svarūp key|kī viśhēṣhtā hai . ¹⁴⁷Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁴⁸1 ) yah jō manuṣhya gīt gātē haĩ ō gītā K|kē bhagvān apnā vachan nibhānē ā jāō . ¹⁴⁹Ab vō svayã gītā kā bhagvān apnā kalp pahlē vālā vachan pālan karnē K|kē liyē āyā hai aur kahtē haĩ hē bachchē , jab bhārat par ati dharm glāni hōtī hai tab maĩ isī samay apnā anjām pālan karnē ( vāydā nibhānē ) K|kē liyē avaśhya ātā hū̃ , ab mērē ānē kā yah matlab nahī̃ ki maĩ kōī yugē yugē ātā hū̃ .

¹⁶⁶Slogan: To remain full of the treasures of all powers is the speciality of being a Brahmin.

¹⁵⁰Sabhī yugō̃ mē̃ tō kōī dharm glāni nahī̃ hōtī , dharm glāni hōtī hī hai kaliyug mē̃ , tō mānō paramātmā kaliyug K|kē samay ātā hai .

¹⁶⁷*** Om Shanti *** ¹⁶⁸Invaluable versions of Mateshwari. ¹⁶⁹The time of God’s predestined programme of coming. ¹⁷⁰People sing the song, “O God of the Gita, come to fulfil Your promise.”

¹⁵¹Aur kaliyug phir kalp kalp ātā hai tō mānō maĩ kalp kalp ātā hū̃ . ¹⁵²Kalp mē̃ phir chār yug haĩ , iskō hī kalp kahtē haĩ .

¹⁷¹Now, the God of the Gita has come Himself to fulfil His promise of the previous cycle and He says: O children, when there is extreme defamation of religion in Bharat, it is definitely at that time that I come to fulfil the promise I made.

¹⁵³Ādhākalp satyug trētā mē̃ satōguṇ satōpradhān hai , vahā̃ paramātmā K|kē ānē key|kī kōī jarūrat nahī̃ .

¹⁷²My coming does not mean that I come in every age. ¹⁷³Defamation of religion does not take place in all ages. ¹⁷⁴Defamation of religion only takes place in the iron age.

¹⁵⁴Aur phir tīsrā dvāpar yug sē tō phir dūsrē dharmō̃ key|kī śhurūāt hai , us samay bhī ati dharm glāni nahī̃ hai issē siddha hai ki paramātmā tīnō̃ yugō̃ mē̃ tō ātā hī nahī̃ hai , bākī rahā kaliyug , uskē ant mē̃ ati dharm glāni hōtī hai .

¹⁷⁵Therefore, you have to understand that God comes at the time of the iron age. ¹⁷⁶The iron age comes every cycle and you have to understand that I come every cycle. ¹⁷⁷There are four ages in a cycle; this is known as a kalpa. ¹⁷⁸For half a cycle, in the golden and silver ages, it is satoguni and satopradhan; there is no need for God to come then.

¹⁵⁵Usī samay paramātmā āē adharm vināśh kar sat dharm key|kī sthāpanā kartā hai .

¹⁷⁹Then, from the third age, the copper age, it is the beginning of all other religions.

¹⁵⁶Agar dvāpar mē̃ āyā huā hōtā tō phir dvāpar kē bād tō ab satyug hōnā chāhiē phir kaliyug kyō̃  ?

¹⁸⁰At that time too, there isn’t extreme defamation of religion. ¹⁸¹This shows that God does not come in those three ages.

¹⁵⁷Aisē tō nahī̃ kahē̃gē paramātmā nē ghōr kaliyug key|kī sthāpanā key|kī , ab yah tō bāt nahī̃ hō saktī isliē paramātmā kahtē haĩ maĩ ēk hū̃ aur ēk hī bār āē adharm kā vināśh kar , kaliyug kā vināśh kar satyug key|kī sthāpanā kartā hū̃ tō mērē ānē kā samay saṅgamyug hai .

¹⁸²There remains the iron age and extreme defamation of religion takes place at the end of this age. ¹⁸³God comes at this time, destroys irreligiousness and establishes the religion of truth. ¹⁸⁴If He had come in the copper age, then, after the copper age, there would have been the golden age. ¹⁸⁵So, why is it the iron age now?

¹⁵⁸2 ) ab yah tō ham jāntē haĩ ki manuṣhya ātmā key|kī kismat banānē vālā kaun hai aur kismat bigāṛnē vālā kaun hai  ? ¹⁵⁹Ham aisē nahī̃ kahē̃gē ki kismat banānē vālā , bigāṛnē vālā vahī paramātmā hai .

¹⁸⁶It wouldn’t be said that God came and established the extreme iron age. ¹⁸⁷This cannot be the case and this is why God says: I am the One and I only come once and to destroy irreligiousness and the iron age and establish the golden age. ¹⁸⁸So, the time of My coming is the confluence age.

¹⁶⁰Bākī yah jarūr hai ki kismat kō banānē vālā paramātmā hai aur kismat kō bigāṛnē vālā khud manuṣhya hai .

¹⁸⁹2) It is God who creates kismet (fortune) and human beings who spoil their own kismet (fortune). ¹⁹⁰We know who it is that creates the fortune of human souls and who spoils their fortune.

¹⁶¹Ab yah kismat banē kaisē  ? ¹⁶²Aur phir girē kaisē  ? ¹⁶³Is par samjhāyā jātā hai .

¹⁹¹We would not say that it is God Himself who creates fortune and who also spoils our fortune.

¹⁶⁴Manuṣhya jab apnē kō jāntē haĩ aur pavitra bantē haĩ tō phir sē vō bigaṛī huī takdīr kō banā lētē haĩ .

¹⁹²It is definitely God who creates our fortune and human beings themselves who spoil their fortune. ¹⁹³How can this fortune be created and how did we fall down?

¹⁶⁵Ab jab ham bigaṛī huī takdīr kahtē haĩ tō issē sābit hai kōī samay apnī takdīr banī huī thī , jō phir bigaṛ gaī hai .

¹⁹⁴All of this is explained. ¹⁹⁵When people know themselves and become pure, they then once again have the fortune created that they had spoilt.

¹⁶⁶Ab vahī phir bigaṛī takdīr kō paramātmā khud ākar banātē haĩ . ¹⁶⁷Ab kōī kahē paramātmā khud tō nirākār hai vō takdīr kō kaisē banāyēgā  ?

¹⁹⁶When we speak of the fortune that is spoilt, it shows that our fortune was created at some point and that it has now become spoilt. ¹⁹⁷So, God Himself comes and makes our fortune that had been spoilt.

¹⁶⁸Is par samjhāyā jātā hai , nirākār paramātmā kaisē apnē sākār brahmā tan dvārā , avināśhī knowledge dvārā hamārī bigaṛī huī takdīr kō banātē haĩ .

¹⁹⁸Some say that God Himself is incorporeal, and they ask how can He create our fortune? ¹⁹⁹It is explained as to how incorporeal God comes and, through the physical body of Brahma, gives imperishable knowledge, creates our fortune which had been spoilt.

¹⁶⁹Ab yah knowledge dēnā paramātmā kā kām hai , bākī manuṣhya ātmāyē̃ ēk dō key|kī takdīr kō nahī̃ jagā saktī haĩ .

²⁰⁰It is God’s duty to give us this knowledge. ²⁰¹However, human beings cannot awaken the fortune of one another.

¹⁷⁰Takdīr kō jagānē vālā ēk hī paramātmā hai tabhī tō unhō̃ kā yādgār mandir kāyam hai . ¹⁷¹Achchhā .

²⁰²It is God alone who awakens everyone’s fortune and this is why the temple of His memorial is there for all time.

¹⁷²Ōm śhānti .

²⁰³Achcha.