सोमवार 31 अक्टूबर 2022 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
031-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 31/10/22 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - māyā K|kē vighna gyān mē̃ nahī̃ , yōg mē̃ paṛtē haĩ , yōg K|kē binā paṛhāī kī dhārṇā nahī̃ hō saktī , isliē jitnā hō sakē yōg mē̃ rahnē kā purūṣhārth karō ' '
1Essence: Sweet children, Maya creates obstacles in yoga, not in knowledge. 2Unless there is yoga, the study cannot be imbibed. 3This is why you should make effort to stay in as much yoga as possible.
Question
2Praśhna : bābā girē huē bachchō̃ kō kis vidhi sē ūpar uṭhā lētē haĩ ?
4Question: With which method does Baba uplift the children who have fallen?
Answer
3Uttar : bābā un bachchō̃ key|kī class mē̃ mahimā kartā , puchkār « pyār ' ' dētā , himmat dilātā . 4Bachchē tum tō bahut achchhē hō .
5Answer: Baba praises those children in class and gives them a lot of love and courage: Child, you are very good.
5Tum tō gyān gaṅgā ban saktē hō .
6You can become a Ganges of knowledge.
6Tum viśhva kā mālik bannē vālē hō .
7You are going to become a master of the world.
7Maĩ tō tumhē̃ mupht bādśhāhī dēnē āyā hū̃ .
8I have come to give you the sovereignty free of charge.
8Tum phir kyō̃ nahī̃ lētē ?
9Why are you not claiming it?
9Rāhū kā grahaṇ lagā hai kyā ?
10Are there the omens of Rahu over you?
10Murlī paṛhō , yōg mē̃ rahō tō grahaṇ utar jāyēgā .
11Study the murli and stay in yoga and the eclipse will be removed.
11Aisē himmat dilānē sē bachchē phir sē yād aur paṛhāī mē̃ lag jātē haĩ .
12When the children are encouraged in this way, they become engaged in having remembrance and they begin to study once again.
12Is vidhi sē kaī bachchō̃ key|kī grahachārī utar jātī hai .
13The omens of many children are removed in this way.
Song
13Gīt : dūr dēśh kā rahnē vālā …
14Song: The Resident of the faraway land has come to the foreign land.
Murli
14Ōm śhānti .
15Om shanti. 16God speaks.
15Bhagvānuvāch - dō hī akṣhar gītā K|kē batātē haĩ , jō suntē ātē haĩ .
17There are just two expressions in the Gita that people have been listening to.
16Bhagvānuvāch , kyā kahtē ?
18What do the versions of God say?
17Bachchē , manmanābhav . 18Akṣhar vahī saṅskr̥it bōltē haĩ jō tum suntē āyē hō .
19They use the same Sanskrit expression that you have been hearing.
19Parantu uskā arth|earth kōī bhī nahī̃ samajhtē .
20No one understands the meaning of it.
20Ātē hī kahtē haĩ manmanābhav .
21As soon as He comes, He says: Manmanabhav!
21Agar kahē śhrīkr̥iṣhṇa bhagvānuvāch , tō śhrīkr̥iṣhṇa kahē̃gē kyā ki mujh paramātmā kō yād karō ?
22If you were to say, "God Shri Krishna speaks", would Krishna then say "Remember Me, the Supreme Soul”?
22Yah tō jhūṭh hō gayā nā .
23That would be a lie.
23Yahā̃ parampitā paramātmā śhiv kahtē haĩ sāligrāmō̃ kō ki manmanābhav , mujh paramātmā kō yād karō kyōṅki ab sabkā maut hai .
24Here, the Supreme Father, the Supreme Soul, Shiva, says to the saligrams: Manmanabhav! 25Remember Me, the Supreme Soul, because everyone is now to die.
24Gurū lōg , bhāī-bandhu sab jab kōī marnē key|kī hālat mē̃ hōtē haĩ tō kahtē haĩ rām kahō , kr̥iṣhṇa kahō yā chitra sāmnē rakh dētē haĩ , rām kā , kr̥iṣhṇa kā , hanūmān kā , gurū ādi kā .
26All the gurus, friends and relatives of someone who is about to die tell him to remember Rama, Krishna, or they place a picture of Rama, Krishna or Hanuman, or a guru in front of that person.
25Yahā̃ tō sārē manuṣhya mātra kā maut hai .
27Here, all human beings are going to die.
26Sabhī vānaprasth avasthā mē̃ haĩ .
28All are in their stage of retirement.
27Chhōṭē baṛē sabkō vāṇī sē parē paramdhām , silence world mē̃ jānā hai .
29Young and old, everyone has to go to the supreme abode, beyond sound, to the silence world.
28Uskō nirākārī duniyā bhī kahtē haĩ .
30That is also called the incorporeal world.
29Vah hai aham ātmā key|kī duniyā .
31That is the world of us souls.
30Yahā̃ jab ātē haĩ tō ātmā sākārī bantī hai .
32When you souls come here, you become corporeal.
31Vahā̃ chōlā nahī̃ hai .
33There are no costumes there.
32Yahā̃ chōlā dhāraṇ kar part bajātī hai .
34You adopt costumes here to play your parts here.
33Ab bāp kahtē haĩ tum bachchō̃ kō vāpis lē chalnē āyā hū̃ .
35The Father says: I have now come to take you children back home.
34Maĩ kālō̃ kā kāl hū̃ .
36I am the Death of all Deaths.
35Amr̥itsar mē̃ ēk akāltakht bhī rakhā hai .
37At Amritsar, they keep “The Immortal Throne”.
36Akāl jiskō kāl khā na sakē .
38“Immortal” means one who doesn't experience death.
37Ab kālō̃ kā kāl kahtē haĩ , maĩ tumkō vāpis lē jātā hū̃ .
39The Death of all Deaths now says: I take you back home.
38Tumkō phir part bajānē ānā hai .
40You then have to come down to play your parts.
39Sr̥iṣhṭi K|kē ādi mē̃ pahlē kiskā part chalā ?
41Whose part was played first at the beginning of the world?
40Kyōṅki yah sr̥iṣhṭi variety dharmō kā jhāṛ hai .
42This world is a variety tree of religions.
41Sab number-vār ātē haĩ pahlē hai dēvtā dharm .
43Everyone comes, numberwise. 44First is the deity religion.
42Ab vah dharm prāyaḥlōp hai , uskā gyān bhī lōp hai .
45That religion has now disappeared and the knowledge of it has also vanished.
43Tō śhāstrō̃ mē̃ kahā̃ sē āyā ?
46So, how could it exist in the scriptures?
44Jis sahaj rājyōg sē vah dēvtā banē vah bhī gum hai .
47The easy Raja Yoga through which they became deities also disappeared.
45Bākī yah gītā ādi hai bhakti key|kī sāmagrī kyōṅki yah gyān tumkō yahā̃ hī miltā hai .
48However, that Gita and other scriptures, etc. are all the paraphernalia of devotion because you receive this knowledge at this time.
46Phir uskā śhāstra satyug trētā mē̃ hōtā nahī̃ .
49Its scripture doesn't exist in the golden or silver age.
47Tō dvāpar mē̃ kahā̃ sē āyē ?
50So, how could it exist in the copper age?
48Vahā̃ kōī tumhārī sachchī gītā ādi nahī̃ hōtī hai .
51There, your true Gita doesn't exist.
49Vahā̃ phir drama anusār vahī bhakti mārg key|kī gītā ādi banātē haĩ .
52Then, according to the drama, they write the same Gita on the path of devotion.
50Kahtē haĩ āgē sādhū mahātmāō̃ key|kī buddhi achchhī thī .
53It is said that, previously, the intellects of the sages and holy men were good.
51Tō unhō̃ nē baiṭh yah śhāstra ādi banāyē .
54So they sat and created those scriptures.
52Drama anusār bannē hī thē .
55According to the drama, they had to be created.
53Us samay real chīz kahā̃ sē āyē .
56Where would the real thing come from at that time?
54Jaisē gāndhī kē sāth mōtīlāl ādi kā part thā .
57For instance, Motilal also had a part with Gandhiji.
55Ab agar uskā nāṭak banāyē̃ tō vah kahā̃ sē āyē̃ .
58If a play were to be created about them, where would they come from?
56Vah aisē hī artificial banāyēṅgē .
59They would make others play those roles artificially.
57Ab brahmā kā sthāpanā kā part chal rahā hai .
60Brahma’s part in establishment is taking place now.
58Kis chīz key|kī sthāpanā ?
61It is the establishment of what?
59Bachchē jāntē haĩ dēvī-dēvtā dharm key|kī sthāpanā satyug kē liē hō rahī hai isliē bāp kahtē haĩ mujhē yād karō tō mērē pās|pass ā jāyēṅgē .
62You children know that the deity religion is being established for the golden age. 63This is why the Father says: Remember Me, and you will come to Me.
60Yahā̃ baiṭhē hō tō baiṭhkar tape sunnī chāhiē yā murlī repeat karnī chāhiē yā yōg mē̃ baiṭhnā chāhiē tō vikarma vināśh hō̃ .
64You are sitting here and so you should listen to the tape, revise the murli and stay in yoga so that your sins are absolved.
61Sārā din tō kām mē̃ rahtē hō .
65Throughout the day, you remain busy with your work.
62Vahā̃ yōg mē̃ muśhkil rahtē hōṅgē .
66There, it would be very difficult to stay in yoga.
63Ismē̃ māyā vighna bahut ḍāltī hai .
67Maya creates many obstacles in this.
64Māyā gyān sē nahī̃ haṭātī , yōg sē haṭātī hai .
68Maya doesn't distance you from knowledge; she distances you from yoga.
65Saṅkalp-vikalp yōg mē̃ rahnē nahī̃ dētē .
69Wasteful and sinful thoughts don't allow you to stay in yoga.
66Paṛhāī mē̃ itnē vighna nahī̃ paṛtē haĩ .
70There aren't as many obstacles in the study.
67Hā̃ agar yōg mē̃ nahī̃ hōgā tō paṛhāī kī dhārṇā nahī̃ hōgī .
71Yes, if you are not in yoga, you won't be able to imbibe what you study.
68Gyān sē yōg sahaj bhī hai .
72Yoga is easier than knowledge.
69Būṛhī mātāyē̃ jō kahtī haĩ hamārī buddhi mē̃ itnī points nahī̃ baiṭhtī haĩ . 70Tō bābā kahtē haĩ achchhā mērī yād mē̃ rahō .
73When the old mothers tell Baba that they are unable to keep all of these points in their intellects, Baba says: OK, stay in remembrance of Me.
71Bāp kahtē haĩ hē bhaktō̃ , bhagat tō sab haĩ .
74The Father says: O devotees! 75All are devotees.
72Parantu tum sikīladhē bhagat hō , jinhōnnē pūrā ādhākalp bhakti kī hai .
76However, you are the long-lost and now-found ones who have done devotion for the full half cycle.
73Sab tō pūrī bhakti nahī̃ kartē .
77Not everyone performs devotion for the full time.
74Kal tak jō ātē rahē̃gē , vah itnā samay hī bhakti karē̃gē .
78Those who continue to come even now will perform devotion for only that length of time.
75Parantu tum hī pūjya aur pujārī bantē hō .
79However, it is only you who change from being worthy of worship to worshippers.
76Vah bhī bachchō̃ sē mālūm paṛ jātā hai .
80You can know this from the children.
77Jō bachchē bantē haĩ , śhrīmat par chaltē haĩ .
81Those who become the children follow shrimat.
78Samajhtē haĩ yah hamārē kul K|kē haĩ , jinkō pūrā niśhchay hai ki hamkō paramātmā paṛhātē haĩ vah haĩ sagē bachchē .
82You understand that those who have full faith that God is teaching them belong to your clan and that they are real children.
79Sagē bachchē bali chaṛhtē , lagē bali nahī̃ chaṛhtē .
83Real children sacrifice themselves, whereas stepchildren don’t.
80Ismē̃ ḍarnā nahī̃ hai .
84There is nothing to be afraid of in this.
81Bhakti mē̃ tō bali chaṛhtē āyē hō , kuchh na kuchh īśhvar arth|earth dān kartē āyē hō .
85People have been sacrificing themselves while doing devotion. 86They have been donating something or other in the name of God.
82Yah bhī bali chaṛhnā huā .
87That too is sacrificing.
83Phir kahtē hō paramātmā nē putra diyā , dhan diyā .
88You say that God gave you a child or wealth.
84Parantu manuṣhya iskā arth|earth nahī̃ samajhtē haĩ .
89However, people don't understand the meaning of that.
85Tum ab jāntē hō ki yah bhī bāp bhakti kā return alpkāl kē liē dētē āyē haĩ .
90You now know that the Father has been giving you the return of your devotion for a temporary time.
86Satyug mē̃ aisē nahī̃ hōtā .
91It is not like that in the golden age.
87Tum bhakti mē̃ jō kartē āyē hō vah satyug mē̃ hōtā nahī .
92Whatever you have continued to do in devotion doesn’t exist in the golden age.
88Na kōī garīb hōtā jiskō dān karē̃ . 89Na kōī śhāstra hōtē , na mandir hōtē .
93Neither are there any poor ones to give donations to, nor are there any scriptures or temples.
90Yah sab bhakti mārg kī sāmagrī hai , jō satyug mē̃ hōtī nahī̃ .
94That is all the paraphernalia of devotion which doesn’t exist in the golden age.
91Yah gyān bhī prāyaḥ lōp hō jātā hai .
95Even this knowledge disappears.
92Vahā̃ kōī purūṣhārth nahī̃ , jiskī prālabdh milē .
96There is no effort made there for which you would receive a reward.
93Sārī prālabdh is samay K|kē purūṣhārth kī hai .
97All the reward is from the effort you make at this time.
94Islāmī , bauddhiyō̃ key|kī knowledge tō paramparā chaltī hai kyōṅki unkī sthāpanā pīchhē vināśh nahī̃ hai .
98The knowledge of those of Islam and the Buddhists continues all the time because there is no destruction after their establishment.
95Tō unkō sab patā rahtā hai .
99Therefore, they are aware of everything.
96Parantu tumhārē pīchhē vināśh hōtā hai tō ismē̃ sab khalās hō jātā hai .
100However, after your establishment, destruction takes place and so everything is destroyed in that.
97Phir dvāpar mē̃ vahī vēd śhāstra ādi nikalē̃gē .
101Those same Vedas and scriptures will then emerge in the copper age.
98Yah sab gītā K|kē bāl bachchē haĩ .
102All of them are the children of the Gita.
99Un sabkō dharm śhāstra nahī̃ kahē̃gē , kyōṅki dharmaśhāstra usē kahā jātā hai jissē dharm key|kī sthāpanā hō .
103None of them is called a religious scripture because a religious scripture is that through which a religion is established.
100Jaisē Christ K|kē mahāvākyō̃ kō kahtē haĩ yah messenger K|kē mahāvākya haĩ .
104The versions of Christ are called the versions of a messenger.
101Christ kō god father nahī̃ kahē̃gē , unkō god kā son|san ( bachchā ) samajhtē haĩ .
105Christ is not called God, the Father. 106He is believed to be the son of God.
102Kahtē haĩ god nē kriściyan dharm sthāpan karnē kē liē bhējā .
107They say that God sent him to establish the Christian religion.
103Tō unkō apnē dharm key|kī pālnā bhī karnī hai .
108Therefore, he had to sustain his own religion.
104Satō , rajō , tamō mē̃ ānā hī hai .
109He has to go through the stages of sato, rajo and tamo.
105Yah gyān unkō nahī̃ hai ki vāpis kōī nahī̃ jā saktē .
110He doesn't have the knowledge that no one can return home.
106Achchhā - bābā samjhātē thē ki unhōnnē gītā bhal banāī hai , yādgār hai . 107Dēvtā dharm kā śhāstra hai .
111Achcha, Baba used to explain that they created the Gita as a memorial; it is the scripture of the deity religion, but they have made it false.
108Parantu unkō jhūṭhā banā diyā hai . 109Sach tō āṭē mē̃ namak misal hai kyōṅki pīchhē baiṭh banāyē haĩ .
112The truth in that is like a pinch of salt in a sackful of flour, because they wrote it later.
110Satyug trētā mē̃ kiskō gyān hai nahī̃ .
113No one in the golden and silver ages has knowledge.
111Vah thōṛēhī samajhtē haĩ satyug K|kē itnē sōnē hīrē K|kē mahal kahā̃ chalē gayē ?
114They don't understand where the golden palaces studded with diamonds went to. 115Why did they vanish?
112Kyō̃ gayē ? 113Kahtē haĩ dvārikā nīchē sāgar mē̃ chalī gaī .
116They say that Dwaraka sank beneath the sea, but it doesn't go into the sea.
114Parantu sāgar mē̃ nahī̃ jātī . 115Earthquake ādi mē̃ sab khalās hō jātē haĩ .
117Everything is destroyed in the earthquakes etc. and no name or trace of heaven remains.
116Phir svarg kā nāmniśhān nahī̃ rahtā .
118They experienced their reward and used it up.
117Prālabdh bhōgkar khalās kar dī tō unkā nāmniśhān nahī̃ rahtā .
119Therefore, no name or trace of it remains, nor does their history remain.
118Na history rahtī . 119Jaisē mandir bantē haĩ tō unkī history hai . 120Pūjā kab sē śhurū huī ? 121Mōhammad gajnavī kab āyā ?
120They have the history of when the temples were built and when worshipping began and when Mahmud Guznavi came and how he looted the wealth of Bharat.
122Kaisē bhārat kā dhan lūṭā , yah sab gyān hai buddhi kē liē bhōjan . 123Parantu yōg ṭhīk nahī̃ hōgā tō sunnē samay khuśh hōgā parantu ṭhaharēgā nahī̃ , pavitra nahī̃ hōgā tō ṭhaharēgā nahī̃ .
121All of this knowledge is food for the intellect. 122However, if your yoga isn’t right, then, although you will be happy while listening to this, nothing will stay in your intellect. 123If there isn't purity it won't remain.
124Ismē̃ kiskā vaśh nahī̃ .
124This is not in anyone's control.
125Yah śhāstrō̃ kā gyān nahī̃ hai .
125This is not the knowledge of the scriptures.
126Vah tō sabhī kaṇṭha kar lētē haĩ .
126Those people learn all of that by heart.
127Yah tō paṛhāī hai 21 janmō̃ kē liē .
127This is a study for 21 births.
128Vahā̃ bhal bāp K|kē takht par baiṭhē̃gē parantu vah bhī yahā̃ key|kī kamāī kī prālabdh hai .
128Although they will sit on their father’s throne, that too is the reward or income of this time.
129Dēvtāyē̃ ēk dō kō varsā nahī̃ dētē , isliē bāp kahtē haĩ mujhē yād karō .
129Deities don't give an inheritance to one another and this is why the Father says: Remember Me!
130Maut sāmnē khaṛā hai .
130Death is just ahead.
131Tumkō mama bābā kō follow karnā hai .
131You have to follow Mama and Baba.
132Vah sannyāsī K|kē nām mātra followers bantē haĩ .
132Those people become followers of the sannyasis just in name.
133Vahā̃ god goddess kā rājya hai .
133There, it is the kingdom of gods and goddesses.
134Yathā rājā rānī bhagvatī bhagvān tathā prajā , iskē liē father paṛhā rahē haĩ .
134As are the king and queen, god and goddess, so the people, and the Father is teaching you for that.
135Aisē nahī̃ āśhīrvād karē̃gē .
135It isn't that He will give blessings.
136Unkā paṛhānā hī blessing hai .
136His teaching you is itself a blessing.
137Teacher kō kahē̃gē kyā āśhīrvād karō tō 100 marks mil jāyē̃ .
137Would you ask a teacher to give you blessings so that you receive 100 marks? 138Baba teaches you.
138Bābā tō paṛhātē haĩ , yah paṛhāī sabkē liē hai .
139This study is for everyone, whether they are Christians or Buddhists.
139Kriściyan hō , bauddhī hō - kahtē haĩ sarv dharmāni . . . yah sab dēh K|kē dharm haĩ nā .
140It is said: For all religions. 141All of those religions are of bodies.
140Kahtē haĩ in sabkō bhūl apnē kō ātmā niśhchay karō .
142Baba says: Forget all of them and have the faith that each of you is a soul.
141Ātmā tō sabhī immortal haĩ .
143All souls are immortal.
142Ēk bāp K|kē bachchē haĩ nā isliē kahtē haĩ jō dēh K|kē dharm haĩ māmā , kākā chhōṛ apnē kō akēlā ātmā niśhchay karō aur mērē kō yād karō tō vikarma vināśh hō jāyēṅgē aur kōī rāstā nahī̃ , iskō yōg agni kahtē haĩ .
144You are all children of the one Father, and this is why it is said: Renounce all your bodily relations, your maternal and paternal uncles, have the faith that you are a soul alone and remember Me and your sins will be absolved. 145There is no other way.
143Bābā K|kē patrō̃ mē̃ tō chit-chat hōtī hai jō madhuban mē̃ rāt kō sunāī jātī hai .
146This is called the fire of yoga. 147The chit-chat in Baba's letters is related in Madhuban at night.
144Madhuban mē̃ bābā hãsāyēṅgē bhī , umaṅg bhī dilāyēṅgē , kahē̃gē tum baṛī achchhī hō , gyān gaṅgā ban saktī hō .
148Baba makes everyone laugh and also encourages everyone in Madhuban by saying: You are very good. 149You can become a Ganges of knowledge.
145Kyā telephone office mē̃ naukrī kartī hō ?
150What? 151You have a job in the telephone office?
146Tum tō mahārānī bannē vālī hō . 147Girnē vālē kō bhī uṭhāyēṅgē .
152You are going to become an empress and uplift even those who fall.
148Bābā kahtē haĩ maĩ jāntā hū̃ ki bahutō̃ kō rāhū kā grahaṇ lagtā hai .
153Baba says: I know that many of you are eclipsed by the omens of Rahu.
149Samāchār ātē haĩ tō bābā unkō uṭhātē haĩ .
154Baba receives news and so Baba uplifts them.
150Mupht bādśhāhī dēnē āyā hū̃ , tumhārē kō kyā huā hai !
155I have come to give you the sovereignty free of charge. 156What has happened to you?
151Rāhū kā grahaṇ lagā huā hai .
157You are eclipsed by the omens of Rahu.
152Yōg mē̃ rahō , murlī sunō .
158Stay in yoga and listen to the murli.
153Aisē patra likhnē paṛtē haĩ .
159Baba has to write such letters.
154Bahut prakār K|kē patra ātē haĩ .
160Baba receives many types of letter.
155Kōī key|kī kōī sāth dil lag jātī hai tō āpas mē̃ plan banātē haĩ achchhā ham āpas mē̃ gandharvī vivāh karē̃gē .
161When someone's heart is attached to another, they make a plan between them to have a pure marriage. 162He says: I will save you and free you from bondage.
156Maĩ tumkō bachātā hū̃ , bandhan sē chhuṛātā hū̃ .
163Baba says: How can you save someone?
157Bābā kahē tum kaisē bachā saktē hō ?
164First of all, are you yourself safe from Maya?
158Pahlē tum māyā sē bachē hō ?
165Have you taken advice from Baba?
159Bābā sē rāy lī hai ? 160Śhrīmat lī nahī̃ hai aur āpas mē̃ sagāī key|kī bātē̃ kartē hō !
166You haven't even taken shrimat from Baba and yet you are talking about becoming engaged!
161Tō murdē , māyā ghasīṭ kar lē jāyēgī .
167So, corpses, Maya will drag you towards her!
162Sūkṣhma mē̃ dil lag jātī hai tō aisī-aisī bātē̃ kartē haĩ .
168When their hearts become attached in a subtle way, they talk in that way.
163Bābā samajh jātē haĩ yah rasātal mē̃ jā rahā hai .
169Baba understands that they are going into the depths of hell.
164Sagāī tō mātā-pitā kartē haĩ , tum muṭṭhē āpas mē̃ hī sagāī kar rahē hō - gupchup mē̃ .
170It is the parents who get their children engaged, whereas here, you fools are getting yourselves engaged secretly.
165Tumkō patā nahī̃ ki aisē-aisē vighna ātē haĩ .
171You don't even realise that obstacles come in this way.
166Guṛ jānē guṛ key|kī gōthrī jānē . 167Bābā tō sabhī bachchō̃ kō jāntē haĩ , kōī bhī pūchh saktē haĩ - bābā maĩ mātēlā hū̃ vā sautēlā hū̃ !
172The jaggery knows and the bag that contains the jaggery knows (unrefined sugar made from the sap of palm trees). 173Baba knows all the children. 174Anyone can ask Baba: Baba, am I a real child or a stepchild?
168Ab śharīr chhūṭ jāyē tō kyā pad milēgā ?
175What status will I receive if I were to leave my body now?
169Śharīr par kiskā bharōsā nahī̃ hai .
176There is no guarantee for anyone's body.
170Steamer ḍūb jātā hai , aeroplane gir jātā hai tō kyā gati hōtī hai !
177A steamer could sink, an aeroplane could crash and so what would be your condition?
171Maut tō sabkē sir par khaṛā hai , isliē āj kā kām kal par nahī̃ rakhnā hai .
178Death is just above everyone's head. 179Therefore, don't leave anything of today for tomorrow.
172Nahī̃ tō dharmarājpurī mē̃ sākṣhātkār hōgā .
180Otherwise, you will receive visions in the land of Dharamraj.
173Dēkhō , kal-kal kartē kāl khā gayā .
181Look, you said: “Tomorrow, tomorrow,” and now death has eaten you.
174Śhrīmat par na chalē tō rājya pad ganvā liyā .
182By not following shrimat, you lost the royal status.
175Thōṛā bhī sunnē vālā hō tō svarg mē̃ ā jāyēgā .
183If someone listens to even a little knowledge, he will go to heaven.
176Phir jō jitnī sthāpanā mē̃ madad karē̃gē tō utnā pad pāyēṅgē .
184Then, according to how much someone helps with establishment, he will receive a status accordingly.
177Jaisē gāndhī jī kō madad key|kī , kitnē jēl mē̃ gayē .
185In the same way, Gandhiji was helped and so many went to jail.
178Kitnē marē , return mē̃ kyā milā ?
186So many were killed. 187What did they receive in return?
179Kōī sāhūkār kāṅgrēsī kē pās jākar janma liyā hōgā .
188They would have taken birth to wealthy congressmen. 189Now very little time remains.
180Ab samay bākī kitnā thōṛā hai .
190So, what happiness would they have received?
181Phir kyā sukh milā ? 182Gyān sunkar jātē tō vyarth nahī̃ jāyēgā .
191When someone has heard even a little knowledge that will not go to waste.
183Yahā̃ kuchh chhuṛāyā nahī̃ jātā hai .
192Here, you are not told to renounce anything.
184Yah tō unhōnnē taṅg kiyā , vikārō̃ kē liē , tab lāchārī mē̃ unkō chhōṛnā paṛā .
193Those people caused trouble because of vice. 194Therefore, because of such desperate circumstances, they had to leave.
185Nahī̃ tō kyā karē̃ !
195What could they do otherwise?
186Tō bāp kō śharaṇ dēnī paṛī .
196So, the Father had to give them refuge.
187Aisē tō ab tak bhī śharaṇ lētē rahtē haĩ , ismē̃ bhagānē key|kī tō bāt hī nahī̃ .
197Even now, some continue to take refuge. 198There is no question of abducting anyone.
188Yah tō drama anusār gaūśhālā bannī thī .
199The cowshed had to be created according to the drama.
189Haĩ tō bachchē , parantu unhōnnē nām gaūśhālā ḍālā hai . 190Kahtē haĩ kr̥iṣhṇa nē nadī pār kī tō gaūō̃ nē bhī pār kī hōgī .
200You are children, but they called this a cowshed. 201They say that Krishna went across the river and so the cows must also have crossed the river. 202All of that refers to this time.
191Hai sārī bāt is samay key|kī . 192In sab bātō̃ sē pahlē gyān lō|low aur bāp sē varsā lō|low .
203Before going into all of those things, first of all, take knowledge and then claim your inheritance from the Father.
193Bhal dhandhā karō , sāth-sāth yah second course uṭhāō .
204You may carry on with your business but, together with that, take this second course.
194Vilāyat mē̃ rahtē bhī murlī jarūr paṛhō .
205Even while living abroad, you must definitely study the murlis.
195Achchhā !
206Achcha.
196Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
207To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
197Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
208The spiritual Father says namaste to the spiritual children.
Essence for dharna
198Dhārṇā kē liē mukhya sār :
209Essence for dharna:
1991 ) dēh K|kē sambandhō̃ kō bhūl apnē kō akēlī ātmā samajhnā hai .
210 1. Forget the relations of your body and consider yourself to be a soul alone.
200Bāp par pūrā-pūrā bali chaṛhnā hai , ismē̃ ḍarnā nahī̃ hai .
211Surrender yourself to the Father completely. 212You mustn't be afraid.
2012 ) dharmarāz key|kī sajāō̃ sē bachnē kē liē āj kā kām kal par nahī̃ chhōṛnā hai .
213 2. In order to become free from the punishment of Dharamraj, don't leave till tomorrow what you can do today.
202Paṛhāī K|kē ādhār sē bāp key|kī blessing lētē rahnā hai .
214Continue to take blessings from the Father on the basis of how you study.
Blessing
203Vardān : man sē dr̥iṛh pratigyā kar manmanābhav K|kē mantra kō yantra banānē vālē sadā śhaktiśhālī bhav
215Blessing: May you be constantly powerful by making your promise strong with mantra of “Manmanabhav” as your weapon.
204Jō bachchē sachchē man sē pratigyā kartē haĩ tō man manmanābhav hō jātā hai aur yah manmanābhav kā mantra kisī bhī paristhiti kō pār karnē mē̃ yantra ban jātā hai .
216 The children who make a true promise in their minds, your minds then become “Manmanabhav”. 217This mantra of “Manmanabhav” becomes a weapon to overcome any situation.
205Lēkin man mē̃ āyē ki mujhē yah karnā hī hai .
218However, let it enter your mind: “I have to do this.”
206Yahī saṅkalp hō ki jō bāp nē kahā vah huā hī paṛā hai isliē kōī bhī pratigyā man sē karō aur dr̥iṛh karō tō śhaktiśhālī ban jāyēṅgē .
219Have the thought that whatever the Father has said is already accomplished. 220Therefore, any promise you make in your mind should be strong and you will then become powerful.
207Bār-bār apnē kō check karō ki pratigyā powerful hai yā parīkṣhā powerful hai ?
221Repeatedly check yourself: Is my promise powerful or is my test powerful?
208Parīkṣhā pratigyā kō kamjōr na kar dē .
222Do not let the tests make you weak in fulfilling your promise.
Slogan
209Slōgan : jō svamān mē̃ rahnē vālī śhrēṣhṭh ātmā haĩ unhē̃ apmān key|kī feeling nahī̃ ā saktī .
223Slogan: Elevated souls who maintain their self-respect can never have any feeling of being insulted.
224*** Om Shanti ***