बुधवार 2 नवंबर 2022 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
002-11-2022 praatahmurli om shanti "baapdaada"' madhuban
0 02/11/22 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - ab shreemat par man aur buddhi ko bhatkaana band karo, ek baap se sambandh jod buddhiyog lagaao to sab bandhan samaapta ho jaayenge''
1Essence: Sweet children, now follow shrimat and stop the wandering of your minds and intellects. 2Forge a relationship with the one Father and connect your intellects in yoga to Him and all bondages will then end.
Question
2prashn:- baap sangam par tumhein kaun sa purushaartha karaate hain, jo saare kalpa mein nahin hota hai?
3Question: Which effort that you don’t make throughout the whole cycle does the Father inspire you to make at the confluence age?
Answer
3uttar:- bandhanon se buddhiyog nikaal sambandh se buddhiyog jodne ka purushaartha abhi baap tumhein karaate hain। 4is samay hi ek taraph tumhein sambandh kheenchata to doosre taraph bandhan।
4Answer: It is now that the Father inspires you to make effort to remove your intellects’ yoga from all bondages and connect them in relationship (to the Father). 5It is only at this time that this relationship pulls you from one side and bondages pull you from the other side.
5yeh yudva chalti rehti hai।
6This war continues to take place.
6aasuri bandhan se eeshvareey sambandh mein aane ka yahi samay hai kyonki eeshvar ko yathaartha roop se tum abhi jaante ho।
7This is the only time for coming out of devilish bondage and having a Godly relationship, because it is only at this time that you know God accurately.
7eeshvar ko sarvavyaapi kahne se sambandh zudne ke bajaae toot jaata hai, buddhi vipreet ho jaati hai isliye jab yathaartha pahchaan mili to sambandh mein aane ka purushaartha karo।
8By calling God omnipresent, instead of forging a relationship, you break the relationship and your intellects become non-loving. 9This is why it is only when you have accurate recognition that you make effort to have a relationship.
Song
8geet:- dheeraj dhar manua …
10Song: Have patience O mind! 11Your days of happiness are about to come.
Murli
9om shanti।
12Om shanti.
10manushya maatra ka man aur buddhi arthaat aatma ka jo man aur buddhi hai woh anek prakaaron ke bhramon mein bhatakta rehta hai।
13The minds and intellects of human beings, that is, the minds and intellects of souls continue to wander in many types of illusion.
11yahaan tum bachche anek prakaar ke bhatakne se chhootne ka purushaartha kar rahe ho।
14Here, you children are making effort to become free from the many types of wandering.
12aatma kehti hai mera man bhatakta hai।
15The soul says: My mind is wandering.
13ab baap kehte hain tumko bhatakne ki darkaar nahin hai।
16The Father says: There is now no need for you to wander.
14aadhaakalpa tumhaara man buddhi bhatakte-bhatakte hairaan ho gaya।
17Having been wandering for half a cycle, your mind and intellect have become distressed.
15ab shreemat par man buddhi ko bhatkaana banda karo।
18Now follow shrimat and stop the wandering of your minds and intellects.
16ek taraph buddhi ka yog lagaao, deh-abhimaan mein aakar bahut bhatke ho।
19Connect your intellects in yoga to just the One. 20By being body conscious, you have wandered a great deal.
17anek prakaar ke mitra sambandhiyon aadi ka bandhan rehta hai।
21There are many types of bondage of friends and relatives.
18baap kehte hain - un sabko chhodo, ek ke saath sambandh jodo।
22The Father says: Renounce all of those and forge a relationship with the One.
19kehte hain hamaara man bahut bhatakta hai।
23You say: My mind wanders a great deal.
20ek ke sambandh mein jut nahin sakta।
24It cannot be forged in a relationship with One.
21ham chaahte bhi hain aise meethe-meethe behad ka sukh dene vaale baap ke saath yog pakka rakhen, kahaan bhi buddhi bhatke nahin।
25We want to have very firm yoga with our sweetest, unlimited Father who gives us happiness so that our intellects do not wander anywhere else.
22baap kehte hain aadhaakalpa se aasuri mat par bhatakte-bhatakte tum hairaan ho gaye ho।
26The Father says: For half a cycle, you have been wandering around and becoming distressed by following devilish dictates.
23ab yeh bhatakna chhod do।
27Now stop this wandering!
24main aatma hoon - yeh bhoolne se samajhte hain main deh hoon।
28When you forget that you are souls, you believe yourself to be bodies.
25to dehon ke saath sambandh ho jaata hai।
29So, you then have relationships with bodies.
26baba aise nahin kehte hain ki tod do lekin tum is mrityulok ke bandhan mein rehte hue eeshvareey sambandh ko yaad karo।
30Baba doesn't tell you to break away, but, while living in bondage in this land of death, remember this Godly relationship.
27yeh hai bandhan, woh hai sambandh।
31That is bondage whereas the other is a relationship.
28bandhan hota hai duhkh ka। 29sambandh hota hai sukh ka।
32There is sorrow in bondage and happiness in relationships.
30bandhan aur sambandh donon alag-alag hain।
33Bondage and relationship are each separate.
31bandhan akshar puraani duniya se, sambandh akshar nai duniya se lagta hai।
34The word ‘bondage’ is connected with the old world and the word ‘relationship’ is connected with the new world.
32ab tum nai duniya ke maalik banne vaale ho to nai duniya ke saath sambandh jodo।
35You are now going to become the masters of the new world and so you must forge a relationship with the new world.
33is bandhan mein rehte hue sambandh ke liye purushaartha karna hai।
36While living in that bondage, you have to make effort for this relationship.
34sambandh kiske saath rakhna hai?
37With whom do you have to keep a relationship?
35aisa to koi hai nahin jo kahe manamnaabhav, madhyaaji bhav aur kahe ki behad ke baap se aur behad sukh ke varse se sambandh rakho।
38There isn't anyone else who would say, “Manmanabhav, madhyajibhav”, or, “Forge a relationship with the unlimited Father and the inheritance of unlimited happiness.”
36baap hi yeh sambandh judaate hain।
39Only the Father enables you to forge this relationship.
37jab tum bandhan mein ho to tumko purushaartha karaane vaala koi manushya nahin hai।
40No human being can inspire you to make the effort to free yourself from bondage.
38ek hi baap hai jo bandhan se chhudaakar sambandh mein le jaate hain।
41It is only the one Father who liberates you from bondage and takes you into a relationship.
39bandhan hai maayaavi raajya mein, sambandh hai raamraajya mein va eeshvareey raajya mein, unko eeshvareey raajya aur inko aasuri raajya kaha jaata hai kyonki satayug eeshvar sthaapan karte hain। 40usmein oonch pad paane ke liye tum bachchon ko purushaartha karaate rehte hain।
42There is bondage in Maya, Ravan's kingdom, and relationship in Rama’s kingdom or God’s kingdom. 43That is called the Godly kingdom and this is called the devilish kingdom. 44Because God establishes the golden age, He continues to inspire you children to make effort to claim a high status in that.
41ab tum sangamayug par ho।
45You are now at the confluence age.
42sirf sangam par hi sambandh ka purushaartha hota hai aur koi yug mein yeh purushaartha nahin hota।
46It is only at the confluence age that you make effort for a new relationship. 47You don’t make this effort in any other age.
43baap kehte hain main aakar bandhan se chhudaae sambandh mein buddhiyog lagvaata hoon।
48The Father says: I come and liberate you from bondage and enable you to connect your intellects in yoga in this relationship.
44satayug mein naye sambandh ki praalabdha abhi ke purushaartha se milti hai।
49You receive the reward of new relationships in the golden age on the basis of the efforts you make at this time.
45jo sambandh ko jaante hi nahin to purushaartha kaise karenge।
50How can those who don't even know the relationship make any effort?
46yeh to zaroor hoga, ek taraph sambandh kheenchega doosre taraph bandhan kheenchega।
51It is certain that the relationship would pull you from one side and the bondage would pull you from the other side.
47yeh ladaai hoti hai।
52This tug of war takes place.
48satayug, treta mein sambandh ki baat hi nahin।
53There is no question of this relationship in the golden and silver ages.
49dvaapar, kaliyug mein bhi sambandh ki baat nahin।
54There is no question of this relationship in the copper and iron ages either.
50sangam par hi sambandh aur bandhan ka dhyaan rehta hai।
55It is only at the confluence age that there is attention paid to relationships and bondages.
51ab tum jaante ho aasuri bandhan se eeshvareey sambandh mein ja rahe hain।
56You now know that you are going from devilish bondages into a Godly relationship.
52sangam hai hi purushaartha ka yug।
57The confluence age is the age for making effort.
53tumko hi bandhan aur sambandh ka pata hai।
58Only you are aware of bondage and relationship.
54aasuri bandhan mein raavan ne laaya।
59It was Ravan who brought you into devilish bondage.
55eeshvar phir eeshvareey sambandh mein le jaate hain।
60God now takes you into Godly relationship.
56baap tumhaara buddhiyog apne saath jodte hain, jisse tum svarga ke maalik bante ho।
61The Father enables you to connect your intellects in yoga to Him through which you become the masters of heaven.
57bhakti mein jo purushaartha karte hain woh hai aythaartha।
62All the effort that people make in devotion is inaccurate.
58yathaartha purushaartha parampita hi karaate hain।
63It is only the Supreme Father who enables you to make accurate effort.
59sarvavyaapi ke gyaan se paramatma se sambandh nahin ho sakta aur hi toot padta hai।
64You can’t have any relationship with God through the notion of omnipresence. 65In fact, it would break any relationship even more.
60ab tumne ek baap ke saath buddhiyog joda hai aur svarga vaikuntha ki raajaai ke liye tum purushaartha kar rahe ho।
66You have now connected your intellects in yoga to the one Father and you are making effort for the kingdom of heaven, Paradise.
61shaastron mein to bhagvaanuvaach arjun ke prati likh diya hai।
67In the scripture, it is written that God speaks to Arjuna.
62sirf ek arjun thode hi hoga।
68There wouldn't be just one Arjuna.
63bhagwan ne raajayog to bahuton ko sikhaaya hoga na।
69God would have taught Raja Yoga to many.
64nahin to svarga ki raajdhaani kaise sthaapan ho।
70How else would the kingdom of heaven been established?
65duniya mein aisa koi manushya nahin jo kahe ki ham bhavishya janma-janmaantar ke liye purushaartha karte hai।
71There aren't any other human beings in the world who would say that they are making effort for their many future births.
66yeh sirf tum brahman hi kar sakte ho।
72Only you Brahmins can do this.
67yeh nishchay hai ki hamaari daivi raajdhaani drama anusaar zaroor sthaapan honi hi hai।
73You have the faith that your deity kingdom is definitely going to be established according to the drama.
68ham na chaahen to bhi zaroor hogi।
74Even if we don't want it, it will definitely happen.
69impossible hai jo sthaapna na ho।
75It is impossible for it not to be established.
70drama zaroor sthaapan karaayega।
76The drama will definitely enable it to be established.
71drama hamko zaroor purushaartha karaayega, kalpa pahle muaaphik।
77The drama will definitely enable us to make effort, exactly as it did in the previous cycle.
72parantu chalna hai shreemat par।
78However, you do have to follow shrimat.
73drama kahkar apni mat nahin chalaani hai।
79You mustn't just say that it is the drama and follow your own dictates.
74jaante hain drama anusaar bhaarat ko svarga zaroor banna hai, phir bhi oonch martabe ke liye shreemat par purushaartha karaate hain।
80You know that, according to the drama, Bharat definitely has to become heaven, but, in order to claim a high status, you are inspired to make effort by following shrimat.
75time bhi batlaate hain।
81You are also shown the time.
76drama plen anusaar baap aaya hai।
82According to the drama plan, the Father has come.
77woh kehte hain yeh sangamayug purushaartha karne ka hai।
83He says: This confluence age is the age to make effort.
78patit se paavan banna hai।
84You have to become pure from impure.
79sangam ki bahut mahima hai।
85There is a lot of praise of the confluence age.
80woh hai nadiyon aur saagar ka sangam, yeh sangam to tumhaara abhi hota hai।
86That is a confluence of the ocean with the rivers whereas your confluence takes place at this time.
81baap kehte hain main is sangam yuge yuge aata hoon।
87The Father says: I come every cycle at this confluence age.
82saari duniya patit zaroor banne ki hai।
88The whole world definitely has to become impure.
83phir patit se paavan duniya zaroor banni hai।
89Then, from impure, the world definitely has to become pure.
84jo bhi manushya maatra hain sabko hisaab-kitaab chuktu kar zaroor paavan banna hai।
90All human beings have to settle their karmic accounts and definitely become pure.
85yeh kayaamat ka samay hai, bigar paavan bane koi bhi sazni parampita paramatma saazan ke pichhaadi ja nahin sakti।
91This is the time of settlement. 92Without becoming pure, none of the brides can follow the Bridegroom, the Supreme Father, the Supreme Soul.
86tumne dekha hai, makkad (tidiyaan) jab udti hain to unka ek leader hota hai, unke pichhaadi hi saara jhunda udta hai।
93You have seen that when locusts fly, they have a leader and that the whole swarm flies following that leader.
87yeh bhi aise hai।
94It is the same here.
88saazan aaya hai gul-gul banaane।
95The Bridegroom has come to make you beautiful.
89tum sabhi paavan ban jaayenge phir jab main jaaoonga to tum sabhi aatmaayen sazniyaan dher ke dher mere pichhaadi bhaagengi।
96You will all become pure and then, when I go back, all of you many souls, you brides - the whole lot of you, will follow Me.
90tum sajniyaan bhi jaanti ho ki ham yeh shareer chhodkar bhaagenge - saazan ke pichhaadi।
97You brides know that you will shed your bodies and run after the Bridegroom. 98God is one and devotees are many.
91bhagwan hai ek, bhaktiyaan hain anek।
99Some believe in one and others believe in someone else.
92koi kisko maante, koi kisko maante।
100Some say that the world was never created.
93koi kehte hain sansaar bana hi nahin hai।
101Whoever said something, others believed it.
94jisne jo kaha so maan liya, apni mat athva manushya mat ko bhram kaha jaata hai।
102The dictates of the self and the dictates of human beings are called illusion.
95baap aakar sabhi bhramon se chhuda dete hain।
103The Father comes and liberates you from all illusions.
96yeh hai hi duhkhadhaam।
104This is the land of sorrow.
97ab sukhdhaam jaane ke liye shreemat mil rahi hai।
105You are now receiving shrimat to go to the land of happiness.
98niraakaar baap ki mat mil rahi hai।
106You are receiving directions from the incorporeal Father.
99saakaar manushya se kabhi shreemat nahin mil sakti hai।
107You can never receive shrimat from corporeal human beings.
100raavan raajya mein aasuri sampradaay ko sivaae parampita paramatma ke shreemat koi de nahin sakte, jisse woh shreshtha banen।
108In Ravan’s kingdom, no one, apart from the Supreme Father, the Supreme Soul, can give shrimat to the devilish community through which they can become elevated.
101din pratidin manushya aur hi bhrashta hote jaate hain।
109Day by day, human beings become even more corrupt.
102un sabki utarti kala hai, tumhaari ab chadhti kala hai।
110It is the stage of descent for all of them, whereas for you, it is the stage of ascent.
103tum brahman se devta bante ho phir utarti kala shuru hoti hai।
111From Brahmins you are becoming deities and then your stage of descent begins.
104devta se kshatriy, vaishya, shoodra banenge।
112From deities, you become warriors, merchants and shudras.
105ab chadhti kala hai।
113It is now your stage of ascent.
106chadhti kala tere bhaane sarva ka bhala।
114Due to your stage of ascent, there is benefit for all.
107sab muktidhaam mein chale jaayenge aur tum jeevanmukti mein chale jaayenge।
115All will go to the land of liberation and you will then go to the land of liberation-in-life.
108bhaarat kabhi khaali nahin hota।
116Bharat never becomes empty.
109svarga jab hota hai tab aur khanda nahin rehta।
117When it is heaven, there are no other lands in existence.
110islaami, bauddhi aadi to baad mein aate hain।
118Those of Islam and the Buddhists come later.
111unke pahle chandravanshi raamraajya tha।
119Before them, there is the moon-dynasty kingdom of Rama.
112unke pahle sooryavanshi lakshmi-naaraayan ka raajya tha।
120Before that, there is the sun-dynasty kingdom of Lakshmi and Narayan.
113Christ nahin tha to bauddhi the, bauddhi nahin the to islaami the।
121Before Christ, there are the Buddhists. 122When the Buddhists aren’t there, there are those of Islam.
114islaami nahin the to raamraajya tha।
123When those of Islam aren’t there, there is the kingdom of Rama.
115unke pahle sooryavanshi the।
124Before that, there is the sun dynasty.
116ab sooryavanshi, chandravanshi donon gharaane nahin hain।
125Neither the sun nor the moon dynasty exists now.
117baap aakar 3 dharma sthaapan karte hain।
126The Father comes and establishes three religions.
118tum brahma mukh vanshaavli sachche brahman devta banne liye purushaartha kar rahe ho।
127You true Brahmins, who are the mouth-born creation of Brahma, are making effort to become deities.
119shoodra purushaartha nahin karte, braahmanon ko hi brahma dvaara shreemat milti hai, jisse tum shreshtha devta bante ho।
128Shudras don't make effort. 129It is only Brahmins who receive shrimat through Brahma, through which you become elevated deities.
120baaki thoda samay hai - vinaash aaya ki aaya।
130There is only a short time left; destruction is about to come.
121haalten bigadti rehti hain।
131Conditions continue to grow worse.
122bigadne mein time nahin lagta।
132It won't take time to get worse.
123agar ek ne bomb chalaaya to doosre bhi chalaane lag padte।
133If one of them drops a bomb, others will retaliate, likewise.
124tum sookshm vatan, mool vatan, vaikuntha dekhkar aate ho। 125saakshaatkaar hota hai।
134You come back having seen the subtle region, the incorporeal world and Paradise; you have visions.
126krishnapuri ka bhi saakshaatkaar hota hai, baaki vahaan ja nahin sakte hain।
135You have visions of the land of Krishna too, but you cannot go there now.
127jaane ka samay to tab hoga jab shivbaaba saath mein le jaayenge, baaki saakshaatkaar hota hai।
136The time to go there is after Shiv Baba takes you back with Him. 137Otherwise, you just have a vision of it.
128ab tumhaara mujh eeshvar ke saath sambandh juta hai।
138You have now forged a relationship with Me, God.
129tumhaari raavanraajya taraph peeth hai। 130munh hai raamraajya taraph।
139Your back is towards Ravan’s kingdom and you are facing Rama’s kingdom.
131abhi tum brahman varna mein ho।
140You are now in the Brahmin clan.
132varna avinaashi hain।
141These clans are imperishable.
133prajaapita brahma ke bachche brahman zaroor chaahiye।
142Brahmins, the children of Prajapita Brahma, are definitely needed.
134tum braahmanon ko varsa daade se milta hai।
143You Brahmins receive your inheritance from the Grandfather.
135svarga ki sthaapna karne vaala, raajayog sikhlaane vaala shivbaaba hai।
144It is Shiv Baba who establishes heaven and teaches you Raja Yoga.
136yeh eeshvareey varsa aadhaakalpa chalta hai, phir milta hai aasuri varsa।
145This Godly inheritance lasts for half a cycle and you then receive devilish inheritances.
137chadhti kala 21 janmon ke baad poori hogi।
146The ascending stage (stage of righteousness) finishes after 21 births.
138phir aasuri raajya shuru hoga, asur yeh raavan hai।
147Then the devilish kingdom begins. 148Ravan is the Devil.
139parampita paramatma ko kaha jaata hai bindi misal।
149The Supreme Father, the Supreme Soul, is said to be like a point.
140duniya yeh nahin jaanti ki shiv ka roop kya hai।
150The world doesn't know what the form of Shiva is.
141woh samajhte hain itna bada ling hai।
151They think that He is such a big lingam image.
142baba kehte hain jaise tum aatma ka roop bindi misal hai। 143vaise mujh paramatma ka bhi roop bindi misal hai।
152Baba says: Just as the form of you souls is a point, in the same way, I, the Supreme Soul, also have the form of a point.
144jaisa tum chamakta hua sitaara ho, vaise main bhi chamakta hua sitaara hoon।
153Just as you are sparkling stars, I too am a sparkling star.
145main sadaiv paramdham mein rehta hoon, janma-maran mein nahin aata hoon।
154I always reside in the supreme abode and I don’t enter rebirth.
146tum janma-maran mein aate ho।
155You enter rebirth.
147main patit-paavan hoon to zaroor mujhe paramdham mein rehna pade।
156I am the Purifier and so I definitely have to stay in the supreme abode.
148abhi tumko main paavan bana raha hoon।
157I am now purifying you.
149badi bhaari bheeti hai।
158This is such a great temptation.
150(praapti bahut hai) 21 janmon ke liye tum vishwa ke maalik bante ho।
159(You have so much attainment.) 160You become the masters of the world for 21 births.
151puraani duniya ko sirf buddhiyog se bhoolna hota hai।
161The old world simply has to be removed from your intellects’ yoga.
152kehte bhi hain yeh bachcha athva yeh dhan eeshvar ne diya hai।
162It is said that this child or this wealth has been given by God.
153ab baap kehte hain ki yeh sab to ab khatma ho jaana hai।
163The Father says: Now, all of that is to end. 164All of that is nothing.
154yeh to kuchh nahin hai, isse mamatva tod do।
165Break your attachment away from all of those things.
155bhagwan tumse lekar kya karenge?
166What would God do with anything He took from you?
156sirf tum mamatva nikaal do।
167Just break your attachment from it.
157yeh to bahut thoda hai।
168That is very little.
158ham to return mein tumko svarga ka varsa dete hain।
169In return, I give you the inheritance of heaven!
159jaise baap naya makaan banaate hain to puraane se mamatva nikal naye se jut jaata hai। 160tum bachche jaante ho yeh puraani duniya bhasma honi hi hai।
170Just as when a father builds a new house, your attachment to the old one is removed and connected to the new one, so you children know that this old world is definitely going to be burnt.
161abhi hamko nai duniya mein jaana hai isliye mamatva mitaae naye mein jodna hai।
171We now have to go to the new world. 172This is why you have to end your attachment here and connect it to the new one.
162kaliyug ke baad satayug aana hai।
173After the iron age, the golden age has to come.
163jaise raat ke baad din aur din ke baad raat aati hai। 164yeh phir behad ke din aur raat ki baat hai।
174Just as day follows night and night follows day, so this is a matter of the unlimited day and night.
165aadhaakalpa hai gyaan ki praalabdha। 166aadhaakalpa hai bhakti।
175For half a cycle, there is the reward of knowledge and for half a cycle, there is devotion.
167jab tamopradhaan, jadajdeebhoot ho jaate hain tab main aata hoon। 168abhi to bhakti bhi vyabhichaari hai।
176When you become tamopradhan and reach your state of total decay, it is then that I come.
169mujhe kan-kan mein thikkar bhittar mein kah dete hain। 170patthar ko pooja ke liye rakhte hain।
177Now, even devotion is adulterated: you have said that I am in every particle and in the pebbles and stones.
171patthar ko hi shiv kehte hain।
178Stones are used for worship.
172pooja ke liye yeh patthar ki pratimaayen banaai hain।
179They call a stone Shiva. 180They have made stone images to worship.
173yeh bhakti maarga ki saamagri bahut hai।
181There is a lot of paraphernalia of the path of devotion.
174janma-janmaantar yagya tap teertha aadi karte, shaastra padhte aaye hain। 175baap kehte hain ki in sabse tum mujhe praapta nahin kar sakte ho।
182You have been holding sacrificial fires, doing tapasya, chanting, going on pilgrimages and reading the scriptures for birth after birth.
176tum khud hi kehte ho ki he patit-paavan aao।
183The Father says: You cannot attain Me through any of those things.
177patit aatmaayen to ja nahin sakti।
184You yourselves say: O Purifier, come!
178samjhaate to bahut achhi tarah se hain।
185Impure souls cannot go there.
179geet bhi hai ki ab thoda dheeraj dharo। 180shreemat par chalte chalo to tumhaare sab duhkh door ho jaayenge। 18121 janmon ke liye tum phir vishwa ke maalik ban jaayenge।
186It is explained very clearly and there is also the song: Just have a little bit more patience, continue to follow shrimat and all your sorrow will end and you will become the masters of the world for 21 births.
182ek hi paarlaukik baap svarga ka varsa dete hain।
187It is only the one parlokik Father who gives you your inheritance of heaven.
183vahaan duhkh ki koi baat nahin।
188There is no question of sorrow there.
184tum 5 hajaar varsha baad baap se varsa lene aaye ho।
189You have come to claim your inheritance from the Father after 5000 years.
185jo aakar thoda bahut sunte hain woh bhi svarga mein aayenge, parantu oonch pad nahin pa sakenge।
190Those who hear even a little knowledge will also go to heaven, but they won't be able to claim a high status.
186jitna yog mein rahenge utna pavitra hote jaayenge aur oonch pad paayenge।
191To the extent that you stay in yoga, so you will accordingly continue to become pure and claim a high status.
187shivbaaba ki yaad mein rehna hai aur srishti chakra ko phiraana hai, doosron ko bhi samjhaana hai isse bahut oonch pad milega।
192You have to stay in remembrance of Shiv Baba and spin the discus of self-realisation; you also have to explain to others. 193You will receive a very high status by doing this.
188baap kehte hain ajaamil jaise paapiyon ka bhi uddhaar ho jaata hai।
194The Father says: Even sinners like Ajamil are uplifted with this remembrance.
189achha!
195Achcha.
190meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
196To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
191roohaani baap ki roohaani bachchon ko namaste।
197The spiritual Father says namaste to the spiritual children.
Essence for dharna
192dhaarna ke liye mukhya saar:-
198Essence for dharna:
1931) mrityulok ke bandhanon mein rehte sukh ke sambandh ko yaad karna hai।
199 1. While in bondage in the land of death, remember the relationships of happiness.
194apne ko aatma samajh man-buddhi ko bhatkaane se chhudaana hai।
200Consider yourself to be a soul and stop the wandering of your mind and intellect.
1952) puraani duniya khatma honi hai isliye isse mamatva mita dena hai।
201 2. The old world is to end and you must therefore break your attachment from it.
196sab bhramon se buddhiyog nikaalne ke liye shreemat par chalna hai।
202In order to remove your intellect’s yoga from all illusions, follow shrimat.
Blessing
197vardaan:- kisi bhi baat ko fullstop ki bindi lagaakar samaapta karne vaale sahajyogi bhav
203Blessing: May you be an easy yogi and put a full stop to any situation and thereby end that situation.
198sabhi points ka saar hai - point banna।
204 The essence of all the points is to become a point.
199point roop mein sthit raho to question mark ki queue samaapta ho jaayegi।
205Be stable in the point form and the queue of question marks will finish.
200jab kisi bhi baat mein question aaye to bindi (fullstop) laga do।
206When a question arises in any situation, just put a full stop.
201fullstop lagaane ka sahaj slogan hai -jo hua, jo ho raha hai, jo hoga woh achha hoga, kyonki sangamayug hai hi achhe se achha।
207The easy slogan for putting a full stop is “Whatever happened, whatever is happening and whatever is to happen, will be the best”, because the confluence age is the best of all.
202achha kahne se achha ho hi jaata hai, isse sahajyogi jeevan ka anubhav karte rahenge।
208By saying it is good, it will become good. 209By doing this, you will continue to experience an easy yogi life.
Slogan
203slogan:- sneh hi sahaj yaad ka saadhan hai, sneh mein sama jaana arthaat sahajyogi banna।
210Slogan: Love is the way to have easy remembrance. 211To become merged in love is to be an easy yogi.
212*** Om Shanti ***