बुधवार 2 नवंबर 2022 की दैनिक मुरली

⁰02-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/11/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab śhrīmat par man aur buddhi kō bhaṭkānā band karō , ēk bāp sē sambandh jōṛ buddhiyōg lagāō tō sab bandhan samāpt hō jāyēṅgē ' '

¹Essence: Sweet children, now follow shrimat and stop the wandering of your minds and intellects. ²Forge a relationship with the one Father and connect your intellects in yoga to Him and all bondages will then end.

²Praśhna  : bāp saṅgam par tumhē̃ kaun sā puruṣhārth karātē haĩ , jō sārē kalp mē̃ nahī̃ hōtā hai  ?

³Question: Which effort that you don’t make throughout the whole cycle does the Father inspire you to make at the confluence age?

³Uttar  : bandhanō̃ sē buddhiyōg nikāl sambandh sē buddhiyōg jōṛnē kā puruṣhārth abhī bāp tumhē̃ karātē haĩ . ⁴Is samay hī ēk taraph tumhē̃ sambandh khīñchtā tō dūsrē taraph bandhan .

⁴Answer: It is now that the Father inspires you to make effort to remove your intellects’ yoga from all bondages and connect them in relationship (to the Father). ⁵It is only at this time that this relationship pulls you from one side and bondages pull you from the other side.

⁵Yah yuddh chaltī rahtī hai .

⁶This war continues to take place.

⁶Āsurī bandhan sē īśhvarīy sambandh mē̃ ānē kā yahī samay hai kyōṅki īśhvar kō yathārth rūp sē tum abhī jāntē hō .

⁷This is the only time for coming out of devilish bondage and having a Godly relationship, because it is only at this time that you know God accurately.

⁷Īśhvar kō sarvavyāpī kahnē sē sambandh zuṛnē kē bajāē ṭūṭ jātā hai , buddhi viparīt hō jātī hai isliē jab yathārth pahchān milī tō sambandh mē̃ ānē kā puruṣhārth karō .

⁸By calling God omnipresent, instead of forging a relationship, you break the relationship and your intellects become non-loving. ⁹This is why it is only when you have accurate recognition that you make effort to have a relationship.

⁸Gīt  : dhīraj dhar manuā …

¹⁰Song: Have patience O mind! ¹¹Your days of happiness are about to come.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Manuṣhya mātra kā man aur buddhi arthāt ātmā kā jō man aur buddhi hai vah anēk prakārō̃ K|kē bhramō̃ mē̃ bhaṭaktā rahtā hai .

¹³The minds and intellects of human beings, that is, the minds and intellects of souls continue to wander in many types of illusion.

¹¹Yahā̃ tum bachchē anēk prakār K|kē bhaṭaknē sē chhūṭnē kā puruṣhārth kar rahē hō .

¹⁴Here, you children are making effort to become free from the many types of wandering.

¹²Ātmā kahtī hai mērā man bhaṭaktā hai .

¹⁵The soul says: My mind is wandering.

¹³Ab bāp kahtē haĩ tumkō bhaṭaknē key|kī darkār nahī̃ hai .

¹⁶The Father says: There is now no need for you to wander.

¹⁴Ādhākalp tumhārā man buddhi bhaṭaktē-bhaṭaktē hairān hō gayā .

¹⁷Having been wandering for half a cycle, your mind and intellect have become distressed.

¹⁵Ab śhrīmat par man buddhi kō bhaṭkānā band karō .

¹⁸Now follow shrimat and stop the wandering of your minds and intellects.

¹⁶Ēk taraph buddhi kā yōg lagāō , dēh-abhimān mē̃ ākar bahut bhaṭakē hō .

¹⁹Connect your intellects in yoga to just the One. ²⁰By being body conscious, you have wandered a great deal.

¹⁷Anēk prakār K|kē mitr sambandhiyō̃ ādi kā bandhan rahtā hai .

²¹There are many types of bondage of friends and relatives.

¹⁸Bāp kahtē haĩ - un sabkō chhōṛō , ēk kē sāth sambandh jōṛō .

²²The Father says: Renounce all of those and forge a relationship with the One.

¹⁹Kahtē haĩ hamārā man bahut bhaṭaktā hai .

²³You say: My mind wanders a great deal.

²⁰Ēk K|kē sambandh mē̃ juṭ nahī̃ saktā .

²⁴It cannot be forged in a relationship with One.

²¹Ham chāhtē bhī haĩ aisē mīṭhē-mīṭhē bēhad kā sukh dēnē vālē bāp kē sāth yōg pakkā rakhē̃ , kahā̃ bhī buddhi bhaṭakē nahī̃ .

²⁵We want to have very firm yoga with our sweetest, unlimited Father who gives us happiness so that our intellects do not wander anywhere else.

²²Bāp kahtē haĩ ādhākalp sē āsurī mat par bhaṭaktē-bhaṭaktē tum hairān hō gayē hō .

²⁶The Father says: For half a cycle, you have been wandering around and becoming distressed by following devilish dictates.

²³Ab yah bhaṭaknā chhōṛ dō .

²⁷Now stop this wandering!

²⁴Maĩ ātmā hū̃ - yah bhūlnē sē samajhtē haĩ maĩ dēh hū̃ .

²⁸When you forget that you are souls, you believe yourself to be bodies.

²⁵Tō dēhō̃ kē sāth sambandh hō jātā hai .

²⁹So, you then have relationships with bodies.

²⁶Bābā aisē nahī̃ kahtē haĩ ki tōṛ dō lēkin tum is mr̥ityulōk K|kē bandhan mē̃ rahtē huē īśhvarīy sambandh kō yād karō .

³⁰Baba doesn't tell you to break away, but, while living in bondage in this land of death, remember this Godly relationship.

²⁷Yah hai bandhan , vah hai sambandh .

³¹That is bondage whereas the other is a relationship.

²⁸Bandhan hōtā hai duḥkh kā . ²⁹Sambandh hōtā hai sukh kā .

³²There is sorrow in bondage and happiness in relationships.

³⁰Bandhan aur sambandh dōnō̃ alag-alag haĩ .

³³Bondage and relationship are each separate.

³¹Bandhan akṣhar purānī duniyā sē , sambandh akṣhar naī duniyā sē lagtā hai .

³⁴The word ‘bondage’ is connected with the old world and the word ‘relationship’ is connected with the new world.

³²Ab tum naī duniyā K|kē mālik bannē vālē hō tō naī duniyā kē sāth sambandh jōṛō .

³⁵You are now going to become the masters of the new world and so you must forge a relationship with the new world.

³³Is bandhan mē̃ rahtē huē sambandh kē liē puruṣhārth karnā hai .

³⁶While living in that bondage, you have to make effort for this relationship.

³⁴Sambandh kiskē sāth rakhnā hai  ?

³⁷With whom do you have to keep a relationship?

³⁵Aisā tō kōī hai nahī̃ jō kahē manmanābhav , madhyājī bhav aur kahē ki bēhad K|kē bāp sē aur bēhad sukh K|kē varsē sē sambandh rakhō .

³⁸There isn't anyone else who would say, “Manmanabhav, madhyajibhav”, or, “Forge a relationship with the unlimited Father and the inheritance of unlimited happiness.”

³⁶Bāp hī yah sambandh juṛātē haĩ .

³⁹Only the Father enables you to forge this relationship.

³⁷Jab tum bandhan mē̃ hō tō tumkō puruṣhārth karānē vālā kōī manuṣhya nahī̃ hai .

⁴⁰No human being can inspire you to make the effort to free yourself from bondage.

³⁸Ēk hī bāp hai jō bandhan sē chhuṛākar sambandh mē̃ lē jātē haĩ .

⁴¹It is only the one Father who liberates you from bondage and takes you into a relationship.

³⁹Bandhan hai māyāvī rājya mē̃ , sambandh hai rāmrājya mē̃ vā īśhvarīy rājya mē̃ , unkō īśhvarīy rājya aur inkō āsurī rājya kahā jātā hai kyōṅki satyug īśhvar sthāpan kartē haĩ . ⁴⁰Usmē̃ ūñch pad pānē kē liē tum bachchō̃ kō puruṣhārth karātē rahtē haĩ .

⁴²There is bondage in Maya, Ravan's kingdom, and relationship in Rama’s kingdom or God’s kingdom. ⁴³That is called the Godly kingdom and this is called the devilish kingdom. ⁴⁴Because God establishes the golden age, He continues to inspire you children to make effort to claim a high status in that.

⁴¹Ab tum saṅgamyug par hō .

⁴⁵You are now at the confluence age.

⁴²Sirph saṅgam par hī sambandh kā puruṣhārth hōtā hai aur kōī yug mē̃ yah puruṣhārth nahī̃ hōtā .

⁴⁶It is only at the confluence age that you make effort for a new relationship. ⁴⁷You don’t make this effort in any other age.

⁴³Bāp kahtē haĩ maĩ ākar bandhan sē chhuṛāē sambandh mē̃ buddhiyōg lagvātā hū̃ .

⁴⁸The Father says: I come and liberate you from bondage and enable you to connect your intellects in yoga in this relationship.

⁴⁴Satyug mē̃ nayē sambandh key|kī prālabdh abhī K|kē puruṣhārth sē miltī hai .

⁴⁹You receive the reward of new relationships in the golden age on the basis of the efforts you make at this time.

⁴⁵Jō sambandh kō jāntē hī nahī̃ tō puruṣhārth kaisē karē̃gē .

⁵⁰How can those who don't even know the relationship make any effort?

⁴⁶Yah tō jarūr hōgā , ēk taraph sambandh khīñchēgā dūsrē taraph bandhan khīñchēgā .

⁵¹It is certain that the relationship would pull you from one side and the bondage would pull you from the other side.

⁴⁷Yah laṛāī hōtī hai .

⁵²This tug of war takes place.

⁴⁸Satyug , trētā mē̃ sambandh key|kī bāt hī nahī̃ .

⁵³There is no question of this relationship in the golden and silver ages.

⁴⁹Dvāpar , kaliyug mē̃ bhī sambandh key|kī bāt nahī̃ .

⁵⁴There is no question of this relationship in the copper and iron ages either.

⁵⁰Saṅgam par hī sambandh aur bandhan kā dhyān rahtā hai .

⁵⁵It is only at the confluence age that there is attention paid to relationships and bondages.

⁵¹Ab tum jāntē hō āsurī bandhan sē īśhvarīy sambandh mē̃ jā rahē haĩ .

⁵⁶You now know that you are going from devilish bondages into a Godly relationship.

⁵²Saṅgam hai hī puruṣhārth kā yug .

⁵⁷The confluence age is the age for making effort.

⁵³Tumkō hī bandhan aur sambandh kā patā hai .

⁵⁸Only you are aware of bondage and relationship.

⁵⁴Āsurī bandhan mē̃ rāvaṇ nē lāyā .

⁵⁹It was Ravan who brought you into devilish bondage.

⁵⁵Īśhvar phir īśhvarīy sambandh mē̃ lē jātē haĩ .

⁶⁰God now takes you into Godly relationship.

⁵⁶Bāp tumhārā buddhiyōg apnē sāth jōṛtē haĩ , jissē tum svarg K|kē mālik bantē hō .

⁶¹The Father enables you to connect your intellects in yoga to Him through which you become the masters of heaven.

⁵⁷Bhakti mē̃ jō puruṣhārth kartē haĩ vah hai ayathārtha .

⁶²All the effort that people make in devotion is inaccurate.

⁵⁸Yathārth puruṣhārth parampitā hī karātē haĩ .

⁶³It is only the Supreme Father who enables you to make accurate effort.

⁵⁹Sarvavyāpī K|kē gyān sē paramātmā sē sambandh nahī̃ hō saktā aur hī ṭūṭ paṛtā hai .

⁶⁴You can’t have any relationship with God through the notion of omnipresence. ⁶⁵In fact, it would break any relationship even more.

⁶⁰Ab tumnē ēk bāp kē sāth buddhiyōg jōṛā hai aur svarg vaikuṇṭha key|kī rājāī kē liē tum puruṣhārth kar rahē hō .

⁶⁶You have now connected your intellects in yoga to the one Father and you are making effort for the kingdom of heaven, Paradise.

⁶¹Śhāstrō̃ mē̃ tō bhagvānuvāch arjun kē prati likh diyā hai .

⁶⁷In the scripture, it is written that God speaks to Arjuna.

⁶²Sirph ēk arjun thōṛēhī hōgā .

⁶⁸There wouldn't be just one Arjuna.

⁶³Bhagvān nē rājyōg tō bahutō̃ kō sikhāyā hōgā nā .

⁶⁹God would have taught Raja Yoga to many.

⁶⁴Nahī̃ tō svarg key|kī rājdhānī kaisē sthāpan hō .

⁷⁰How else would the kingdom of heaven been established?

⁶⁵Duniyā mē̃ aisā kōī manuṣhya nahī̃ jō kahē ki ham bhaviṣhya janma-janmāntar kē liē puruṣhārth kartē hai .

⁷¹There aren't any other human beings in the world who would say that they are making effort for their many future births.

⁶⁶Yah sirph tum brāhmaṇ hī kar saktē hō .

⁷²Only you Brahmins can do this.

⁶⁷Yah niśhchay hai ki hamārī daivī rājdhānī drama anusār jarūr sthāpan hōnī hī hai .

⁷³You have the faith that your deity kingdom is definitely going to be established according to the drama.

⁶⁸Ham na chāhē̃ tō bhī jarūr hōgī .

⁷⁴Even if we don't want it, it will definitely happen.

⁶⁹Impossible hai jō sthāpanā na hō .

⁷⁵It is impossible for it not to be established.

⁷⁰Drama jarūr sthāpan karāyēgā .

⁷⁶The drama will definitely enable it to be established.

⁷¹Drama hamkō jarūr puruṣhārth karāyēgā , kalp pahlē muāphik .

⁷⁷The drama will definitely enable us to make effort, exactly as it did in the previous cycle.

⁷²Parantu chalnā hai śhrīmat par .

⁷⁸However, you do have to follow shrimat.

⁷³Drama kahkar apnī mat nahī̃ chalānī hai .

⁷⁹You mustn't just say that it is the drama and follow your own dictates.

⁷⁴Jāntē haĩ drama anusār bhārat kō svarg jarūr bannā hai , phir bhī ūñch martabē kē liē śhrīmat par puruṣhārth karātē haĩ .

⁸⁰You know that, according to the drama, Bharat definitely has to become heaven, but, in order to claim a high status, you are inspired to make effort by following shrimat.

⁷⁵Time bhī batlātē haĩ .

⁸¹You are also shown the time.

⁷⁶Drama plain|plane anusār bāp āyā hai .

⁸²According to the drama plan, the Father has come.

⁷⁷Vah kahtē haĩ yah saṅgamyug puruṣhārth karnē kā hai .

⁸³He says: This confluence age is the age to make effort.

⁷⁸Patit sē pāvan bannā hai .

⁸⁴You have to become pure from impure.

⁷⁹Saṅgam key|kī bahut mahimā hai .

⁸⁵There is a lot of praise of the confluence age.

⁸⁰Vah hai nadiyō̃ aur sāgar kā saṅgam , yah saṅgam tō tumhārā abhī hōtā hai .

⁸⁶That is a confluence of the ocean with the rivers whereas your confluence takes place at this time.

⁸¹Bāp kahtē haĩ maĩ is saṅgam yugē yugē ātā hū̃ .

⁸⁷The Father says: I come every cycle at this confluence age.

⁸²Sārī duniyā patit jarūr bannē kī hai .

⁸⁸The whole world definitely has to become impure.

⁸³Phir patit sē pāvan duniyā jarūr bannī hai .

⁸⁹Then, from impure, the world definitely has to become pure.

⁸⁴Jō bhī manuṣhya mātra haĩ sabkō hisāb-kitāb chuktū kar jarūr pāvan bannā hai .

⁹⁰All human beings have to settle their karmic accounts and definitely become pure.

⁸⁵Yah kayāmat kā samay hai , bigar pāvan banē kōī bhī saznī parampitā paramātmā sāzan K|kē pichhāṛī jā nahī̃ saktī .

⁹¹This is the time of settlement. ⁹²Without becoming pure, none of the brides can follow the Bridegroom, the Supreme Father, the Supreme Soul.

⁸⁶Tumnē dēkhā hai , makkaṛ ( ṭiṛiyā̃ ) jab uṛtī haĩ tō unkā ēk leader hōtā hai , unkē pichhāṛī hī sārā jhuṇḍ uṛtā hai .

⁹³You have seen that when locusts fly, they have a leader and that the whole swarm flies following that leader.

⁸⁷Yah bhī aisē hai .

⁹⁴It is the same here.

⁸⁸Sāzan āyā hai gul-gul banānē .

⁹⁵The Bridegroom has come to make you beautiful.

⁸⁹Tum sabhī pāvan ban jāyēṅgē phir jab maĩ jāūṅgā tō tum sabhī ātmāyē̃ sazniyā̃ ḍhēr K|kē ḍhēr mērē pichhāṛī bhāgē̃gī .

⁹⁶You will all become pure and then, when I go back, all of you many souls, you brides - the whole lot of you, will follow Me.

⁹⁰Tum sajniyā̃ bhī jāntī hō ki ham yah śharīr chhōṛkar bhāgē̃gē - sāzan K|kē pichhāṛī .

⁹⁷You brides know that you will shed your bodies and run after the Bridegroom. ⁹⁸God is one and devotees are many.

⁹¹Bhagvān hai ēk , bhaktiyā̃ haĩ anēk .

⁹⁹Some believe in one and others believe in someone else.

⁹²Kōī kiskō māntē , kōī kiskō māntē .

¹⁰⁰Some say that the world was never created.

⁹³Kōī kahtē haĩ saṅsār banā hī nahī̃ hai .

¹⁰¹Whoever said something, others believed it.

⁹⁴Jisnē jō kahā sō mān liyā , apnī mat athavā manuṣhya mat kō bhram kahā jātā hai .

¹⁰²The dictates of the self and the dictates of human beings are called illusion.

⁹⁵Bāp ākar sabhī bhramō̃ sē chhuṛā dētē haĩ .

¹⁰³The Father comes and liberates you from all illusions.

⁹⁶Yah hai hī duḥkhdhām .

¹⁰⁴This is the land of sorrow.

⁹⁷Ab sukhdhām jānē kē liē śhrīmat mil rahī hai .

¹⁰⁵You are now receiving shrimat to go to the land of happiness.

⁹⁸Nirākār bāp key|kī mat mil rahī hai .

¹⁰⁶You are receiving directions from the incorporeal Father.

⁹⁹Sākār manuṣhya sē kabhī śhrīmat nahī̃ mil saktī hai .

¹⁰⁷You can never receive shrimat from corporeal human beings.

¹⁰⁰Rāvaṇ rājya mē̃ āsurī sampradāy kō sivāē parampitā paramātmā K|kē śhrīmat kōī dē nahī̃ saktē , jissē vah śhrēṣhṭh banē̃ .

¹⁰⁸In Ravan’s kingdom, no one, apart from the Supreme Father, the Supreme Soul, can give shrimat to the devilish community through which they can become elevated.

¹⁰¹Din pratidin manuṣhya aur hī bhraṣhṭa hōtē jātē haĩ .

¹⁰⁹Day by day, human beings become even more corrupt.

¹⁰²Un sabkī utartī kalā hai , tumhārī ab chaṛhtī kalā hai .

¹¹⁰It is the stage of descent for all of them, whereas for you, it is the stage of ascent.

¹⁰³Tum brāhmaṇ sē dēvtā bantē hō phir utartī kalā śhurū hōtī hai .

¹¹¹From Brahmins you are becoming deities and then your stage of descent begins.

¹⁰⁴Dēvtā sē kṣhatriya , vaiśhya , śhūdra banē̃gē .

¹¹²From deities, you become warriors, merchants and shudras.

¹⁰⁵Ab chaṛhtī kalā hai .

¹¹³It is now your stage of ascent.

¹⁰⁶Chaṛhtī kalā tērē bhānē sarv kā bhalā .

¹¹⁴Due to your stage of ascent, there is benefit for all.

¹⁰⁷Sab muktidhām mē̃ chalē jāyēṅgē aur tum jīvanmukti mē̃ chalē jāyēṅgē .

¹¹⁵All will go to the land of liberation and you will then go to the land of liberation-in-life.

¹⁰⁸Bhārat kabhī khālī nahī̃ hōtā .

¹¹⁶Bharat never becomes empty.

¹⁰⁹Svarg jab hōtā hai tab aur khaṇḍ nahī̃ rahtā .

¹¹⁷When it is heaven, there are no other lands in existence.

¹¹⁰Islāmī , bauddhī ādi tō bād mē̃ ātē haĩ .

¹¹⁸Those of Islam and the Buddhists come later.

¹¹¹Unkē pahlē chandravanśhī rāmrājya thā .

¹¹⁹Before them, there is the moon-dynasty kingdom of Rama.

¹¹²Unkē pahlē sūryavanśhī lakṣhmī-nārāyaṇ kā rājya thā .

¹²⁰Before that, there is the sun-dynasty kingdom of Lakshmi and Narayan.

¹¹³Christ nahī̃ thā tō bauddhī thē , bauddhī nahī̃ thē tō islāmī thē .

¹²¹Before Christ, there are the Buddhists. ¹²²When the Buddhists aren’t there, there are those of Islam.

¹¹⁴Islāmī nahī̃ thē tō rāmrājya thā .

¹²³When those of Islam aren’t there, there is the kingdom of Rama.

¹¹⁵Unkē pahlē sūryavanśhī thē .

¹²⁴Before that, there is the sun dynasty.

¹¹⁶Ab sūryavanśhī , chandravanśhī dōnō̃ gharānē nahī̃ haĩ .

¹²⁵Neither the sun nor the moon dynasty exists now.

¹¹⁷Bāp ākar 3 dharm sthāpan kartē haĩ .

¹²⁶The Father comes and establishes three religions.

¹¹⁸Tum brahmā mukh vaṅśhāvalī sachchē brāhmaṇ dēvtā bannē liē puruṣhārth kar rahē hō .

¹²⁷You true Brahmins, who are the mouth-born creation of Brahma, are making effort to become deities.

¹¹⁹Śhūdra puruṣhārth nahī̃ kartē , brāhmaṇō̃ kō hī brahmā dvārā śhrīmat miltī hai , jissē tum śhrēṣhṭh dēvtā bantē hō .

¹²⁸Shudras don't make effort. ¹²⁹It is only Brahmins who receive shrimat through Brahma, through which you become elevated deities.

¹²⁰Bākī thōṛā samay hai - vināśh āyā ki āyā .

¹³⁰There is only a short time left; destruction is about to come.

¹²¹Hālatē̃ bigaṛtī rahtī haĩ .

¹³¹Conditions continue to grow worse.

¹²²Bigaṛnē mē̃ time nahī̃ lagtā .

¹³²It won't take time to get worse.

¹²³Agar ēk nē bomb chalāyā tō dūsrē bhī chalānē lag paṛtē .

¹³³If one of them drops a bomb, others will retaliate, likewise.

¹²⁴Tum sūkṣhmavatan , mūlvatan , vaikuṇṭha dēkhkar ātē hō . ¹²⁵Sākṣhātkār hōtā hai .

¹³⁴You come back having seen the subtle region, the incorporeal world and Paradise; you have visions.

¹²⁶Kr̥iṣhṇapurī kā bhī sākṣhātkār hōtā hai , bākī vahā̃ jā nahī̃ saktē haĩ .

¹³⁵You have visions of the land of Krishna too, but you cannot go there now.

¹²⁷Jānē kā samay tō tab hōgā jab śhivbābā sāth mē̃ lē jāyēṅgē , bākī sākṣhātkār hōtā hai .

¹³⁶The time to go there is after Shiv Baba takes you back with Him. ¹³⁷Otherwise, you just have a vision of it.

¹²⁸Ab tumhārā mujh īśhvar kē sāth sambandh juṭā hai .

¹³⁸You have now forged a relationship with Me, God.

¹²⁹Tumhārī rāvaṇrājya taraph pīṭh hai . ¹³⁰Mũh hai rāmrājya taraph .

¹³⁹Your back is towards Ravan’s kingdom and you are facing Rama’s kingdom.

¹³¹Abhī tum brāhmaṇ varṇa mē̃ hō .

¹⁴⁰You are now in the Brahmin clan.

¹³²Varṇa avināśhī haĩ .

¹⁴¹These clans are imperishable.

¹³³Prajāpitā brahmā K|kē bachchē brāhmaṇ jarūr chāhiē .

¹⁴²Brahmins, the children of Prajapita Brahma, are definitely needed.

¹³⁴Tum brāhmaṇō̃ kō varsā dādē sē miltā hai .

¹⁴³You Brahmins receive your inheritance from the Grandfather.

¹³⁵Svarg key|kī sthāpanā karnē vālā , rājyōg sikhlānē vālā śhivbābā hai .

¹⁴⁴It is Shiv Baba who establishes heaven and teaches you Raja Yoga.

¹³⁶Yah īśhvarīy varsā ādhākalp chaltā hai , phir miltā hai āsurī varsā .

¹⁴⁵This Godly inheritance lasts for half a cycle and you then receive devilish inheritances.

¹³⁷Chaṛhtī kalā 21 janmō̃ kē bād pūrī hōgī .

¹⁴⁶The ascending stage (stage of righteousness) finishes after 21 births.

¹³⁸Phir āsurī rājya śhurū hōgā , asur yah rāvaṇ hai .

¹⁴⁷Then the devilish kingdom begins. ¹⁴⁸Ravan is the Devil.

¹³⁹Parampitā paramātmā kō kahā jātā hai bindī misal .

¹⁴⁹The Supreme Father, the Supreme Soul, is said to be like a point.

¹⁴⁰Duniyā yah nahī̃ jāntī ki śhiv kā rūp kyā hai .

¹⁵⁰The world doesn't know what the form of Shiva is.

¹⁴¹Vah samajhtē haĩ itnā baṛā liṅg hai .

¹⁵¹They think that He is such a big lingam image.

¹⁴²Bābā kahtē haĩ jaisē tum ātmā kā rūp bindī misal hai . ¹⁴³Vaisē mujh paramātmā kā bhī rūp bindī misal hai .

¹⁵²Baba says: Just as the form of you souls is a point, in the same way, I, the Supreme Soul, also have the form of a point.

¹⁴⁴Jaisā tum chamaktā huā sitārā hō , vaisē maĩ bhī chamaktā huā sitārā hū̃ .

¹⁵³Just as you are sparkling stars, I too am a sparkling star.

¹⁴⁵Maĩ sadaiv paramdhām mē̃ rahtā hū̃ , janm-maraṇ mē̃ nahī̃ ātā hū̃ .

¹⁵⁴I always reside in the supreme abode and I don’t enter rebirth.

¹⁴⁶Tum janm-maraṇ mē̃ ātē hō .

¹⁵⁵You enter rebirth.

¹⁴⁷Maĩ patit-pāvan hū̃ tō jarūr mujhē paramdhām mē̃ rahnā paṛē .

¹⁵⁶I am the Purifier and so I definitely have to stay in the supreme abode.

¹⁴⁸Abhī tumkō maĩ pāvan banā rahā hū̃ .

¹⁵⁷I am now purifying you.

¹⁴⁹Baṛī bhārī bhītī hai .

¹⁵⁸This is such a great temptation.

¹⁵⁰ ( prāpti bahut hai ) 21 janmō̃ kē liē tum viśhva K|kē mālik bantē hō .

¹⁵⁹(You have so much attainment.) ¹⁶⁰You become the masters of the world for 21 births.

¹⁵¹Purānī duniyā kō sirph buddhiyōg sē bhūlnā hōtā hai .

¹⁶¹The old world simply has to be removed from your intellects’ yoga.

¹⁵²Kahtē bhī haĩ yah bachchā athavā yah dhan īśhvar nē diyā hai .

¹⁶²It is said that this child or this wealth has been given by God.

¹⁵³Ab bāp kahtē haĩ ki yah sab tō ab khatm hō jānā hai .

¹⁶³The Father says: Now, all of that is to end. ¹⁶⁴All of that is nothing.

¹⁵⁴Yah tō kuchh nahī̃ hai , issē mamatva tōṛ dō .

¹⁶⁵Break your attachment away from all of those things.

¹⁵⁵Bhagvān tumsē lēkar kyā karē̃gē  ?

¹⁶⁶What would God do with anything He took from you?

¹⁵⁶Sirph tum mamatva nikāl dō .

¹⁶⁷Just break your attachment from it.

¹⁵⁷Yah tō bahut thōṛā hai .

¹⁶⁸That is very little.

¹⁵⁸Ham tō return mē̃ tumkō svarg kā varsā dētē haĩ .

¹⁶⁹In return, I give you the inheritance of heaven!

¹⁵⁹Jaisē bāp nayā makān banātē haĩ tō purānē sē mamatva nikal nayē sē juṭ jātā hai . ¹⁶⁰Tum bachchē jāntē hō yah purānī duniyā bhasma hōnī hī hai .

¹⁷⁰Just as when a father builds a new house, your attachment to the old one is removed and connected to the new one, so you children know that this old world is definitely going to be burnt.

¹⁶¹Abhī hamkō naī duniyā mē̃ jānā hai isliē mamatva miṭāē nayē mē̃ jōṛnā hai .

¹⁷¹We now have to go to the new world. ¹⁷²This is why you have to end your attachment here and connect it to the new one.

¹⁶²Kaliyug kē bād satyug ānā hai .

¹⁷³After the iron age, the golden age has to come.

¹⁶³Jaisē rāt kē bād din aur din kē bād rāt ātī hai . ¹⁶⁴Yah phir bēhad K|kē din aur rāt key|kī bāt hai .

¹⁷⁴Just as day follows night and night follows day, so this is a matter of the unlimited day and night.

¹⁶⁵Ādhākalp hai gyān kī prālabdha . ¹⁶⁶Ādhākalp hai bhakti .

¹⁷⁵For half a cycle, there is the reward of knowledge and for half a cycle, there is devotion.

¹⁶⁷Jab tamōpradhān , jaṛjaṛībhūt hō jātē haĩ tab maĩ ātā hū̃ . ¹⁶⁸Abhī tō bhakti bhī vyabhichārī hai .

¹⁷⁶When you become tamopradhan and reach your state of total decay, it is then that I come.

¹⁶⁹Mujhē kaṇ-kaṇ mē̃ ṭhikkar bhittar mē̃ kah dētē haĩ . ¹⁷⁰Patthar kō pūjā kē liē rakhtē haĩ .

¹⁷⁷Now, even devotion is adulterated: you have said that I am in every particle and in the pebbles and stones.

¹⁷¹Patthar kō hī śhiv kahtē haĩ .

¹⁷⁸Stones are used for worship.

¹⁷²Pūjā kē liē yah patthar key|kī pratimāyē̃ banāī haĩ .

¹⁷⁹They call a stone Shiva. ¹⁸⁰They have made stone images to worship.

¹⁷³Yah bhakti mārg kī sāmagrī bahut hai .

¹⁸¹There is a lot of paraphernalia of the path of devotion.

¹⁷⁴Janma-janmāntar yagya tap tīrtha ādi kartē , śhāstra paṛhtē āyē haĩ . ¹⁷⁵Bāp kahtē haĩ ki in sabsē tum mujhē prāpt nahī̃ kar saktē hō .

¹⁸²You have been holding sacrificial fires, doing tapasya, chanting, going on pilgrimages and reading the scriptures for birth after birth.

¹⁷⁶Tum khud hī kahtē hō ki hē patit-pāvan āō .

¹⁸³The Father says: You cannot attain Me through any of those things.

¹⁷⁷Patit ātmāyē̃ tō jā nahī̃ saktī .

¹⁸⁴You yourselves say: O Purifier, come!

¹⁷⁸Samjhātē tō bahut achchhī tarah sē haĩ .

¹⁸⁵Impure souls cannot go there.

¹⁷⁹Gīt bhī hai ki ab thōṛā dhīraj dharō . ¹⁸⁰Śhrīmat par chaltē chalō tō tumhārē sab duḥkh dūr hō jāyēṅgē . ¹⁸¹21 janmō̃ kē liē tum phir viśhva K|kē mālik ban jāyēṅgē .

¹⁸⁶It is explained very clearly and there is also the song: Just have a little bit more patience, continue to follow shrimat and all your sorrow will end and you will become the masters of the world for 21 births.

¹⁸²Ēk hī pārlaukik bāp svarg kā varsā dētē haĩ .

¹⁸⁷It is only the one parlokik Father who gives you your inheritance of heaven.

¹⁸³Vahā̃ duḥkh key|kī kōī bāt nahī̃ .

¹⁸⁸There is no question of sorrow there.

¹⁸⁴Tum 5 hajār varṣh bād bāp sē varsā lēnē āyē hō .

¹⁸⁹You have come to claim your inheritance from the Father after 5000 years.

¹⁸⁵Jō ākar thōṛā bahut suntē haĩ vah bhī svarg mē̃ āyēṅgē , parantu ūñch pad nahī̃ pā sakē̃gē .

¹⁹⁰Those who hear even a little knowledge will also go to heaven, but they won't be able to claim a high status.

¹⁸⁶Jitnā yōg mē̃ rahē̃gē utnā pavitra hōtē jāyēṅgē aur ūñch pad pāyēṅgē .

¹⁹¹To the extent that you stay in yoga, so you will accordingly continue to become pure and claim a high status.

¹⁸⁷Śhivbābā key|kī yād mē̃ rahnā hai aur sr̥iṣhṭi chakra kō phirānā hai , dūsrō̃ kō bhī samjhānā hai issē bahut ūñch pad milēgā .

¹⁹²You have to stay in remembrance of Shiv Baba and spin the discus of self-realisation; you also have to explain to others. ¹⁹³You will receive a very high status by doing this.

¹⁸⁸Bāp kahtē haĩ ajāmil jaisē pāpiyō̃ kā bhī uddhār hō jātā hai .

¹⁹⁴The Father says: Even sinners like Ajamil are uplifted with this remembrance.

¹⁸⁹Achchhā  !

¹⁹⁵Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁷The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

¹⁹⁸Essence for dharna:

¹⁹³1 ) mr̥ityulōk K|kē bandhanō̃ mē̃ rahtē sukh K|kē sambandh kō yād karnā hai .

¹⁹⁹ 1. While in bondage in the land of death, remember the relationships of happiness.

¹⁹⁴Apnē kō ātmā samajh man-buddhi kō bhaṭkānē sē chhuṛānā hai .

²⁰⁰Consider yourself to be a soul and stop the wandering of your mind and intellect.

¹⁹⁵2 ) purānī duniyā khatm hōnī hai isliē issē mamatva miṭā dēnā hai .

²⁰¹ 2. The old world is to end and you must therefore break your attachment from it.

¹⁹⁶Sab bhramō̃ sē buddhiyōg nikālnē kē liē śhrīmat par chalnā hai .

²⁰²In order to remove your intellect’s yoga from all illusions, follow shrimat.

¹⁹⁷Vardān  : kisī bhī bāt kō fullstop key|kī bindī lagākar samāpt karnē vālē sahajyōgī bhav

²⁰³Blessing: May you be an easy yogi and put a full stop to any situation and thereby end that situation.

¹⁹⁸Sabhī points kā sār hai - point bannā .

²⁰⁴ The essence of all the points is to become a point.

¹⁹⁹Point rūp mē̃ sthit rahō tō question mark key|kī queue samāpt hō jāyēgī .

²⁰⁵Be stable in the point form and the queue of question marks will finish.

²⁰⁰Jab kisī bhī bāt mē̃ question āyē tō bindī ( fullstop ) lagā dō .

²⁰⁶When a question arises in any situation, just put a full stop.

²⁰¹Fullstop lagānē kā sahaj slōgan hai - jō huā , jō hō rahā hai , jō hōgā vah achchhā hōgā , kyōṅki saṅgamyug hai hī achchhē sē achchhā .

²⁰⁷The easy slogan for putting a full stop is “Whatever happened, whatever is happening and whatever is to happen, will be the best”, because the confluence age is the best of all.

²⁰²Achchhā kahnē sē achchhā hō hī jātā hai , issē sahajyōgī jīvan kā anubhav kartē rahē̃gē .

²⁰⁸By saying it is good, it will become good. ²⁰⁹By doing this, you will continue to experience an easy yogi life.

²⁰³Slōgan  : snēh hī sahaj yād kā sādhan hai , snēh mē̃ samā jānā arthāt sahajyōgī bannā .

²¹⁰Slogan: Love is the way to have easy remembrance. ²¹¹To become merged in love is to be an easy yogi.

²¹²*** Om Shanti ***