शनिवार 5 नवंबर 2022 की दैनिक मुरली

⁰05-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/11/22 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - tumhē̃ gr̥ihastha vyavahār mē̃ rahtē sabhī sē tōṛ nibhānā hai , ēk bār bēhad kā sannyās kar 21 janm key|kī prālabdh banānī hai ²Praśhna  : chaltē-phirtē kaun see|sī|C ēk bāt yād rahē tō bhī tum rūhānī yātrā par hō  ?

¹Essence: Sweet children, while living at home with your families, you have to fulfil your responsibility to everyone. ²Have unlimited renunciation once and create a reward for 21 births. ³Question: While walking and moving around, what should you remember so that you can still stay on the spiritual pilgrimage?

³Uttar  : chaltē phirtē yād rahē ki ham actor haĩ , hamkō ab vāpis ghar jānā hai . ⁴Bāp yahī yād dilātē haĩ .

⁴Answer: While walking and moving around, remember that you are all actors and that you now have to return home. ⁵The Father reminds you of this: Children, I have come to take you back home. ⁶To maintain this awareness is to be “Manmanabhav” and “Madhyajibhav”.

⁵Bachchē maĩ tumhē̃ vāpis lē jānē āyā hū̃ , is smr̥iti mē̃ rahnā hī manmanābhav , madhyājī bhav hai . ⁶Yahī rūhānī yātrā hai jō tumhē̃ bāp sikhlātē haĩ . ⁷Praśhna  : sadgati K|kē lakṣhaṇ kaun sē haĩ  ?

⁷This is the spiritual pilgrimage that the Father teaches you. ⁸Question: What are the qualifications needed to have salvation?

⁸Uttar  : sarvguṇ sampann 16 kalā sampūrṇ … yah jō mahimā hai yahī sadgati K|kē lakṣhaṇ haĩ , jō tumhē̃ bāp dvārā prāpt hōtē haĩ .

⁹Answer: The praise of being full of all virtues and 16 celestial degrees full are the qualifications you receive from the Father that you need for salvation. ¹⁰Song: Have patience o mind!

⁹Gīt  : dhīraj dhar manuvā . . . ¹⁰Ōm śhānti .

¹¹Your days of happiness are about to come. ¹²Om shanti. ¹³You children know, numberwise, according to the efforts you make, that the old play is now about to end.

¹¹Bachchē number-vār puruṣhārth anusār jāntē haĩ ki ab purānā nāṭak pūrā hōtā hai . ¹²Duḥkh K|kē din bākī kuchh ghaṛiyā haĩ aur phir sadā sukh hī sukh hōgā .

¹⁴The days of sorrow will remain for only a short while longer and then there will be constant happiness and nothing but happiness.

¹³Jab sukh kā patā paṛtā hai tab samjhā jātā hai yah duḥkhdhām hai , dōnō̃ mē̃ bahut antar hai .

¹⁵When you know about happiness, you then understand that this is a land of sorrow. ¹⁶There is a lot of difference between the two.

¹⁴Abhī sukh kē liē tum puruṣhārth kar rahē hō athavā śhrīmat par chal rahē hō .

¹⁷You are now making effort for happiness, that is, you are following shrimat.

¹⁵Kōī kō bhī yē samjhānā bahut sahaj hai .

¹⁸It is easy to explain this to anyone.

¹⁶Abhī bābā kē pās jānā hai .

¹⁹You now have to go to Baba.

¹⁷Bābā lēnē āyā hai .

²⁰Baba has come to take you back.

¹⁸Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahnā hai . ¹⁹Tōṛ jarūr nibhānā hai .

²¹While living at home with your families, live as pure as a lotus and definitely fulfil your responsibilities.

²⁰Agar tōṛ na nibhāyā tō jaisē sannyāsiyō̃ misal hō gayē .

²²If you don't fulfil your responsibilities, you become the same as the sannyasis.

²¹Jō tōṛ nahī̃ nibhātē haĩ unkō nivr̥itti mārg athavā haṭhyōg kahā jātā hai .

²³Those who don't fulfil their responsibilities are said to be those of the path of isolation or hatha yogis.

²²Abhī bhagvān rājyōg sikhlātē haĩ jō ham sīkhtē haĩ .

²⁴God is now teaching us Raja Yoga, which we are learning.

²³Bhārat kā dharm śhāstra hai gītā .

²⁵The religious scripture of Bharat is the Gita.

²⁴Sannyāsiyō̃ kā hai haṭhyōg , gharbār chhōṛ jaṅgal mē̃ chalē jānā .

²⁶Sannyasis are hatha yogis. ²⁷They renounce their homes and families and go to the forests.

²⁵Unhō̃ kō janm by janm sannyās karnā paṛtā hai .

²⁸They have to have renunciation for birth after birth.

²⁶Tum gr̥ihastha vyavahār mē̃ rahtē ēk bār sannyās kartē hō phir 21 janm unkī prālabdh pātē hō .

²⁹You live at home with the families, have renunciation once and then receive the reward of that for 21 births.

²⁷Unhō̃ kā hai had kā sannyās , tumhārā hai bēhad kā sannyās .

³⁰Their renunciation is limited whereas yours is unlimited renunciation.

²⁸Tumhārē rājyōg kā tō bahut gāyan hai .

³¹This Raja Yoga of yours is praised a great deal.

²⁹Bhagvān nē rājyōg sikhāyā thā .

³²God taught you Raja Yoga.

³⁰Bhagvān ūñchē tē ūñchē kō hī kahā jātā hai .

³³The Highest on High alone is called God.

³¹Śhrīkr̥iṣhṇa bhagvān hō na sakē .

³⁴Shri Krishna cannot be God.

³²Bēhad kā bāp hai hī nirākār .

³⁵The unlimited Father is the incorporeal One.

³³Bēhad key|kī bādśhāhī vahī dē saktē haĩ .

³⁶Only He can give you the unlimited sovereignty.

³⁴Yahā̃ gr̥ihastha vyavahār sē naphrat nahī̃ kī jātī hai .

³⁷The household path is not disliked here.

³⁵Bāp kahtē haĩ yah antim janm gr̥ihastha vyavahār mē̃ rahtē pavitra banō .

³⁸The Father says: In this final birth, become pure while living at home with your families.

³⁶Patit-pāvan kōī sannyāsī kō kah nahī̃ saktē .

³⁹None of the sannyasis can be called the Purifier.

³⁷Vah bhī pāvan duniyā chāhtē haĩ .

⁴⁰They too want a pure world.

³⁸Vah duniyā hai ēk , jiskē liē patit-pāvan bāp kō bulātē haĩ .

⁴¹There is just that one world for which they call out to the Purifier Father.

³⁹Jabki vah gr̥ihastha vyavahār mē̃ hī nahī̃ haĩ tō dēvtāō̃ kō bhī nahī̃ mānē̃gē .

⁴²Since they do not belong to the household path, they don't believe in the deities.

⁴⁰Vah kabhī rājyōg sikhlā na sakē̃ . ⁴¹Na bāp kabhī haṭhyōg sikhlā sakē .

⁴³They can never teach Raja Yoga nor can the Father ever teach hatha yoga.

⁴²Yah samajhnē key|kī bātē̃ haĩ .

⁴⁴This is something to be understood.

⁴³Ab dēhlī mē̃ world conference hōnī hai .

⁴⁵A world conference is to take place in Delhi.

⁴⁴Vahā̃ yah samjhānā hai , likhat mē̃ dēnā hai .

⁴⁶Explain these things there. ⁴⁷Give it to them in writing.

⁴⁵Likhat mē̃ hōgā tō sab samajh jāyēṅgē .

⁴⁸If it is in writing, they will all understand.

⁴⁶Ab ham haĩ ūñchē tē ūñch brāhmaṇ kul K|kē .

⁴⁹We now belong to the highest-on-high Brahmin clan.

⁴⁷Vah haĩ śhūdra kul K|kē .

⁵⁰Those people belong to the shudra clan.

⁴⁸Ham haĩ āstik .

⁵¹We are theists and they are atheists.

⁴⁹Vah haĩ nāstik . ⁵⁰Vah haĩ īśhvar kō na jānnē vālē .

⁵²They are those who don't know God and we are those who have yoga with God.

⁵¹Ham haĩ īśhvar sē yōg rakhnē vālē .

⁵³So, there is a difference of opinion, is there not?

⁵²Tō matbhēd hai nā . ⁵³Bāp hī ākar āstik banātē haĩ .

⁵⁴Only the Father comes and makes you into theists.

⁵⁴Bāp kā bannē sē bāp kā varsā mil jātā hai .

⁵⁵By belonging to the Father, you receive the Father's inheritance.

⁵⁵Yah baṛī pēchīlī bātē̃ haĩ .

⁵⁶These are very tricky things.

⁵⁶Pahlē-pahlē tō buddhi mē̃ biṭhānā hai ki gītā kā bhagvān parampitā paramātmā hai . ⁵⁷Usnē hī ādi sanātan dēvī-dēvtā dharm sthāpan kiyā thā .

⁵⁷First of all, it should sit in your intellects that the God of the Gita is the Supreme Father, the Supreme Soul, who established the original, eternal deity religion.

⁵⁸Bhārat kā dēvī-dēvtā dharm hī mukhya hai .

⁵⁸The deity religion of Bharat is the main one.

⁵⁹Bhārat-vāsī apnē dharm kō bhūl gayē haĩ .

⁵⁹The people of Bharat have forgotten their own religion.

⁶⁰Yah bhī tum jāntē hō , bhāratvāsiyō̃ kō drama-anusār apnā dharm bhūlnā hī hai , tab tō bāp ākar phir sthāpan karē . ⁶¹Nahī̃ tō bāp āyē kaisē  ?

⁶⁰You only know that, according to the drama, the people of Bharat have to forget their own religion. ⁶¹Only then can the Father come and carry out establishment.

⁶²Kahtē haĩ jab-jab dēvī-dēvtā dharm prāyaḥlōp hō jātā hai , tab maĩ ātā hū̃ .

⁶²Why else would He come? ⁶³He says: I come when the deity religion disappears.

⁶³Prāyaḥlōp bhī jarūr hōnā hai .

⁶⁴It definitely has to disappear.

⁶⁴Kahtē haĩ bail key|kī ēk ṭāṅg ṭūṭ gaī hai , bākī 3 ṭāṅgō̃ par duniyā khaṛī hai .

⁶⁵It is said: One leg of the bull is broken and the world is standing on three legs.

⁶⁵Mukhya haĩ hī 4 dharm .

⁶⁶There are four main religions.

⁶⁶Abhī dēvtā dharm key|kī ṭāṅg ṭūṭī huī hai arthāt vah dharm gum hō gayā hai isliē baṛ K|kē jhāṛ kā misāl dētē haĩ ki foundation saṛ gayā bākī ṭāl ṭāliyā̃ khaṛī haĩ .

⁶⁷The leg of the deity religion has now broken, that is, that religion has now disappeared. ⁶⁸This is why they give the example of the banyan tree and how the foundation is decayed but the branches and twigs exist.

⁶⁷Tō inmē̃ bhī foundation dēvtā dharm kā hai nahī̃ . ⁶⁸Bākī maṭh panth ādi bahut khaṛē haĩ .

⁶⁹So, here, too, the foundation of the deity religion doesn't exist now, but there are many sects and cults, etc.

⁶⁹Tumhārī buddhi mē̃ ab sārī rōśhnī hai .

⁷⁰Your intellects have full enlightenment.

⁷⁰Bāp kahtē haĩ tum bachchē is drama K|kē rāz kō jān gayē hō ki sārā jhāṛ purānā hō gayā hai .

⁷¹The Father says: You children now know the secrets of this drama and how the whole tree has now become old.

⁷¹Kaliyug kē bād satyug kō ānā hai jarūr , chakra kō phirnā hai jarūr .

⁷²After the iron age, the golden age definitely has to come; the cycle definitely has to turn.

⁷²Buddhi mē̃ rakhnā hai ki ab nāṭak pūrā huā hai , ham jā rahē haĩ .

⁷³Let it remain in your intellects that the play is about to end and that we are going home.

⁷³Chaltē-phirtē yah yād rahē ki ab hamkō vāpis jānā hai .

⁷⁴While walking and moving around, remember that you now have to return home.

⁷⁴Manmanābhav , madhyājī bhav kā bhī yahī arth|earth hai .

⁷⁵This is the meaning of “Manmanabhav” and “Madhyajibhav”.

⁷⁵Kōī bhī baṛī sabhā mē̃ bhāṣhaṇ ādi karnā hai , tō yahī samjhānā hai ki parampitā paramātmā phir sē kahtē haĩ hē bachchē , dēh sahit dēh K|kē sab dharm tyāg apnē kō ātmā samajh bāp kō yād karō tō pāp dagdha hōṅgē .

⁷⁶When you have to give lectures to large gatherings, explain that the Supreme Father, the Supreme Soul, is once again telling you: O children, renounce your bodies and all bodily religions, consider yourselves to be souls, remember the Father and your sins will be burnt away.

⁷⁶Maĩ tumkō rājyōg sikhlātā hū̃ .

⁷⁷I teach you Raja Yoga.

⁷⁷Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān ban mujhē yād karō . ⁷⁸Pavitra rahō , knowledge kō bhī dhāraṇ karō .

⁷⁸While living at home with your families, become like a lotus, remember Me, remain pure and also imbibe knowledge.

⁷⁹Abhī sab durgati mē̃ haĩ .

⁷⁹Now, all are in degradation.

⁸⁰Satyug mē̃ dēvtāyē̃ sadgati mē̃ thē .

⁸⁰Baba comes and grants them salvation.

⁸¹Phir bābā ākar sadgati kartē haĩ .

⁸¹In the golden age, the deities were in salvation.

⁸²Sarvguṇ sampann 16 kalā sampūrṇ . . . yah hai sadgati K|kē lakṣhaṇ .

⁸²To be full of all virtues and 16 celestial degrees full are the qualifications you need for salvation.

⁸³Yah lakṣhaṇ kaun dētē haĩ  ?

⁸³Who gives you these qualifications?

⁸⁴Bāp .

⁸⁴The Father.

⁸⁵Unkē phir lakṣhaṇ kyā haĩ  ?

⁸⁵What are His qualifications?

⁸⁶Vah gyān kā sāgar , śhānti kā sāgar . . . hai .

⁸⁶He is the Ocean of Knowledge and the Ocean of Peace.

⁸⁷Unkī mahimā bilkul alag hai .

⁸⁷His praise is completely separate.

⁸⁸Aisē nahī̃ sab ēk hī ēk hai .

⁸⁸It isn't that all are one.

⁸⁹Ēk bāp hai , ham sab ātmāyē̃ bachchē haĩ .

⁸⁹The Father is only One and all of us souls are His children.

⁹⁰Ab naī rachnā rachī jātī hai .

⁹⁰The new creation is now being created.

⁹¹Ham prajāpitā brahmā key|kī sab aulād haĩ .

⁹¹All of you are the children of Prajapita Brahma.

⁹²Parantu vō lōg in bātō̃ kō samajh nahī̃ saktē .

⁹²However, those people are unable to understand these things.

⁹³Brāhmaṇ varṇa sabsē ūñch hai .

⁹³The Brahmin clan is the highest on high.

⁹⁴Bhārat K|kē hī varṇa gāyē jātē haĩ .

⁹⁴Only the clans of Bharat are remembered.

⁹⁵84 janm lēnē mē̃ in varṇō sē pās|pass karnā hōtā hai .

⁹⁵You have to go through these clans while taking 84 births.

⁹⁶Brāhmaṇ haĩ hī saṅgam par .

⁹⁶Brahmins only exist at the confluence age.

⁹⁷Achchhā silence tō bahut achchhī hai .

⁹⁷Achcha. ⁹⁸Silence is very good.

⁹⁸Śhānti kā hār tō galē mē̃ paṛā hai .

⁹⁹Each of you has a garland of peace around your neck.

⁹⁹Ēk rānī key|kī kahānī hai .

¹⁰⁰There is the story of a queen who lost her necklace.

¹⁰⁰Ab śhāntidhām apnā ghar bahut yād paṛtā hai .

¹⁰¹You now remember your home, the land of peace, a lot.

¹⁰¹Chāhtē sab haĩ śhānti ghar mē̃ jāyē̃ parantu rāstā kaun batāyē  ?

¹⁰²Everyone wants to go to the home of peace, but who would show them the way?

¹⁰²Śhānti K|kē sāgar bāp K|kē sivāē kōī batā na sakē .

¹⁰³No one, apart from the Father, the Ocean of Peace, can show you the path.

¹⁰³Bāp key|kī mahimā achchhī hai . ¹⁰⁴Śhānti kā sāgar , ānand kā sāgar . . . manuṣhya sr̥iṣhṭi kā bījrūp , kitnā rāt din kā fark hai .

¹⁰⁴The Father's praise, "The Ocean of Peace, the Ocean of Bliss," is very good. ¹⁰⁵He is the Seed of the human world tree. ¹⁰⁶There is such a difference of day and night!

¹⁰⁵Kr̥iṣhṇa kō sr̥iṣhṭi kā bījrūp kah na sakē̃ .

¹⁰⁷Krishna cannot be called the Seed of the human world.

¹⁰⁶Bāp key|kī mahimā hī alag hai .

¹⁰⁸The praise of the Father is separate.

¹⁰⁷Sarvavyāpī kahnē sē mahimā siddha nahī̃ hōtī .

¹⁰⁹By His being called omnipresent, His praise is not proven.

¹⁰⁸Aisē bhī nahī̃ paramātmā baiṭh apnī pūjā karē̃gē .

¹¹⁰It isn't that God would sit and worship Himself.

¹⁰⁹Paramātmā sadaiv pūjya hai , vah kabhī pujārī nahī̃ bantā .

¹¹¹God is ever worthy of worship. ¹¹²He never becomes a worshipper.

¹¹⁰Ūpar sē jō bhī ātē haĩ vah pūjya sē pujārī bantē haĩ .

¹¹³Those who come from up above become worshippers from being worthy of worship.

¹¹¹Points tō bahut haĩ .

¹¹⁴There are many points.

¹¹²Ab dēkhō , ātē tō kitnē ḍhēr haĩ . ¹¹³Parantu nikaltē kōṭō̃ mē̃ kōī haĩ kyōṅki mañjil ūñchī hai .

¹¹⁵Look how so many people come here, but only a handful out of multimillions emerge because the destination is very high.

¹¹⁴Prajā tō ḍhēr bantī rahēgī . ¹¹⁵Parantu kōṭō̃ mē̃ kōī mālā kā dānā bantē haĩ .

¹¹⁶There will continue to be many subjects created, but only a handful out of multimillions become beads of the rosary.

¹¹⁶Nārad kā misāl . . . . . . tum apnī śhakla dēkhō lakṣhmī kō varnē lāyak banē hō  ?

¹¹⁷There is the example of Narad. ¹¹⁸You now look at your own faces and see whether you have become worthy of marrying Lakshmi.

¹¹⁷Rājā tō thōṛē banē̃gē .

¹¹⁹Only a few will become kings.

¹¹⁸Ēk rājā key|kī ḍhēr prajā bantī hai .

¹²⁰There are many subjects created for one king.

¹¹⁹Puruṣhārth karnā chāhiē - ūñch bannē kā .

¹²¹You should make effort to become elevated.

¹²⁰Rājāō̃ mē̃ bhī kōī baṛā rājā , kōī chhōṭā .

¹²²Among the kings, some are big kings and others are minor kings.

¹²¹Bhārat K|kē kitnē rājāyē̃ haĩ , kitnī rājāīyā̃ chalī ātī haĩ .

¹²³There are many kings in Bharat. ¹²⁴Kingdoms have continued in Bharat.

¹²²Satyug mē̃ bhī bahut rājāyē̃ , mahārājāyē̃ hōtē haĩ , mahārājāō̃ K|kē phir prince princess bhī hōtē , unkē pās|pass bahut property hōtī hai , rājāō̃ kē pās cum|kam property hōtī .

¹²⁵In the golden age, there are many kings and emperors. ¹²⁶There, emperors have princes and princesses. ¹²⁷They have a lot of property. ¹²⁸The kings have less property.

¹²³Abhī hai prajā kā prajā par rājya .

¹²⁹It is now the rule of people over people.

¹²⁴Abhī rājdhānī sthāpan hō rahī hai .

¹³⁰The kingdom is now being established.

¹²⁵Yah hai śhrī lakṣhmī-nārāyaṇ bannē key|kī knowledge .

¹³¹This is the knowledge for becoming Shri Lakshmi and Shri Narayan.

¹²⁶Uskē liē hī tum puruṣhārth kar rahē hō .

¹³²You are making effort for this.

¹²⁷Pūchhtē haĩ lakṣhmī-nārāyaṇ kā pad pāyēṅgē vā rām sītā kā  ?

¹³³Baba asks: Will you claim the status of Lakshmi and Narayan or Rama and Sita?

¹²⁸Tō sab kahtē haĩ lakṣhmī-nārāyaṇ kā .

¹³⁴Then, you all reply: We will claim the status of Lakshmi and Narayan.

¹²⁹Bāp sē pūrā varsā lē̃gē .

¹³⁵We will claim the full inheritance from the Father.

¹³⁰Wonderful bātē̃ haĩ aur kōī jagah yah bātē̃ nahī̃ haĩ . ¹³¹Na kōī śhāstra mē̃ hī haĩ .

¹³⁶These are wonderful things. ¹³⁷Nowhere else do they speak of these things nor are these things mentioned in the scriptures.

¹³²Ab tumhārī buddhi kā tālā khul gayā hai .

¹³⁸The locks on your intellects have now opened.

¹³³Bāp samjhātē haĩ chaltē phirtē apnē kō actor samjhō .

¹³⁹The Father explains: While walking and moving around, consider yourselves to be actors.

¹³⁴Ab hamkō vāpis jānā hai , yah sadaiv yād rahē - iskō hī manmanābhav , madhyājī bhav kahā jātā hai .

¹⁴⁰We now have to return home: constantly remember this. ¹⁴¹This is called being “Manmanabhav” and “Madhyajibhav”.

¹³⁵Bāp ghaṛī-ghaṛī yād dilātē haĩ , bachchē tumkō vāpis lē jānē āyā hū̃ .

¹⁴²The Father repeatedly reminds you: Children, I have come to take you back home.

¹³⁶Yah hai rūhānī yātrā .

¹⁴³This is a spiritual pilgrimage.

¹³⁷Yah bāp K|kē sivāē aur kōī karā nahī̃ saktē .

¹⁴⁴No one, apart from the Father, can inspire you to do this.

¹³⁸Bhārat key|kī mahimā bhī karnī hai .

¹⁴⁵You also have to praise Bharat.

¹³⁹Yah bhārat holiest land hai .

¹⁴⁶This Bharat is the holiest land.

¹⁴⁰Sarv K|kē duḥkh hartā sukh kartā , sabkē sadgati dātā bāp kā birth place hai .

¹⁴⁷It is the birthplace of the Father, the Remover of Sorrow, the Bestower of Happiness and the Bestower of Salvation for All.

¹⁴¹Vahī bāp sabkā liberator bhī hai .

¹⁴⁸That same Father is also the Liberator of everyone.

¹⁴²Yah baṛē tē baṛā tīrtha sthān hai .

¹⁴⁹This is the greatest pilgrimage place of all.

¹⁴³Bhāratvāsī bhal śhiv K|kē mandir mē̃ jātē haĩ parantu vah bāp kō jāntē nahī̃ haĩ .

¹⁵⁰Although the people of Bharat go to a Shiva Temple, they don't know the Father. ¹⁵¹They know Gandhiji.

¹⁴⁴Gāndhī kō jāntē haĩ , samajhtē haĩ vah bahut achchhā thā , isliē un par jākar fool|phūl chaṛhātē haĩ . ¹⁴⁵Lākhō̃ kharchā kartē haĩ .

¹⁵²They believe that he was a very good person and this is why they go and offer flowers to his statue and spend hundreds of thousands of rupees.

¹⁴⁶Ab is samay hai unhō̃ kā rājya . ¹⁴⁷Jō chāhē sō kar saktē haĩ .

¹⁵³At this time, it is their rule; they can do whatever they want.

¹⁴⁸Yah tō bāp baiṭh gupta dharm key|kī sthāpanā kartē haĩ .

¹⁵⁴The Father sits here and carries out establishment in an incognito way.

¹⁴⁹Bhārat mē̃ pahlē dēvtāō̃ kā rājya thā .

¹⁵⁵At first, there was the kingdom of deities in Bharat.

¹⁵⁰Dikhātē haĩ asurō̃ aur dēvtāō̃ key|kī laṛāī lagī . ¹⁵¹Parantu aisī bāt hai nahī̃ .

¹⁵⁶They have shown that a war took place between the devils and the deities but it did not happen like that.

¹⁵²Yahā̃ yuddha K|kē maidān mē̃ māyā par jīt pāī jātī hai .

¹⁵⁷It is on the battlefield here that you conquer Maya.

¹⁵³Māyā par jīt tō jarūr sarvśhaktimān bāp hī pahnāyēṅgē .

¹⁵⁸It would definitely be the Almighty Authority Father who enables you to conquer Maya.

¹⁵⁴Bāp hī rāvaṇ rājya sē chhuṛāē rāmrājya key|kī sthāpanā kar rahē haĩ . ¹⁵⁵Bākī vahā̃ laṛāī ādi key|kī bāt hōtī nahī̃ .

¹⁵⁹Only the Father liberates you from Ravan’s kingdom and establishes the kingdom of Rama; there is no question of war there.

¹⁵⁶Abhī dēkhō manuṣhyō̃ mē̃ śhaktivān kriściyan lōg haĩ . ¹⁵⁷Vah sab par jīt pahan saktē haĩ .

¹⁶⁰We now see that Christians are almighty authorities amongst all human beings; they can conquer anyone.

¹⁵⁸Parantu vah viśhva kā mālik banē̃ , yah kāydā nahī̃ hai .

¹⁶¹However, it is not the law that they can become the masters of the world.

¹⁵⁹Is rāz kō tum hī jāntē hō .

¹⁶²Only you know these secrets.

¹⁶⁰Is samay sarvśhaktimān rājdhānī kriściyan kī hai .

¹⁶³At this time, the almighty authority kingdom is that of the Christians.

¹⁶¹Nahī̃ tō unhō̃ key|kī saṅkhyā sabsē kam hōnī chāhiē kyōṅki last mē̃ āyē haĩ , parantu tīnō̃ dharmō mē̃ yah sabsē tīkhā hai . ¹⁶²Sabkō hāth mē̃ kar baiṭhē haĩ .

¹⁶⁴Otherwise, their population should be the smallest of all because they have come last. ¹⁶⁵However, out of all three religions, that one is the most powerful; they control everyone.

¹⁶³Yah bhī drama banā huā hai .

¹⁶⁶This drama is also fixed.

¹⁶⁴In dvārā hī phir hamkō rājdhānī milnī hai .

¹⁶⁷It is from them that we are to take our kingdom.

¹⁶⁵Kahānī bhī hai dō bandar laṛē mākhan tīsrē kō mil jātā hai .

¹⁶⁸There is a story of two monkeys fighting and a third one taking the butter from between them.

¹⁶⁶Vah āpas mē̃ laṛtē haĩ - mākhan bhāratvāsiyō̃ kō mil jātā hai .

¹⁶⁹They fight among themselves and the people of Bharat receive the butter.

¹⁶⁷Kahānī tō pāī paisē kī hai . ¹⁶⁸Arth|earth kitnā baṛā hai .

¹⁷⁰The story is just worth pennies but it has such a great meaning.

¹⁶⁹Manuṣhya actor hōtē bhī drama kō nahī̃ jāntē .

¹⁷¹Even though people are actors, they don't know the drama.

¹⁷⁰Is gyān kō samajhtē phir bhī garīb haĩ .

¹⁷²It is only the poor who understand this knowledge.

¹⁷¹Sāhūkār lōg kuchh bhī nahī̃ samajhtē .

¹⁷³Wealthy people don't understand anything.

¹⁷²Garīb-nivāz patit-pāvan bāp hī gāyā huā hai .

¹⁷⁴The Father is remembered as the Lord of the Poor and the Purifier.

¹⁷³Ab practical mē̃ part bajā rahē haĩ .

¹⁷⁵He is now playing His part in a practical way.

¹⁷⁴Baṛī-baṛī sabhāō̃ mē̃ tumkō samjhānā hai .

¹⁷⁶You have to explain this to big gatherings.

¹⁷⁵Vivēk kahtā hai ki dhīrē-dhīrē vāh-vāh nikalēgī .

¹⁷⁷The intellect says that your praise will gradually emerge.

¹⁷⁶Last moment mē̃ ḍaṅkā bajnā hai .

¹⁷⁸The gong will sound at the last moment.

¹⁷⁷Abhī tō bachchō̃ par gr̥ihachārī baiṭhtī rahtī hai .

¹⁷⁹There is now an eclipse of bad omens over the children.

¹⁷⁸Line clear nahī̃ hai . ¹⁷⁹Vighna paṛtē rahtē haĩ .

¹⁸⁰Their lines are not clear and there continues to be obstacles.

¹⁸⁰Jitnā puruṣhārth karē̃gē utnī ūñch prālabdh milēgī .

¹⁸¹To the extent that you make effort, you will receive a reward accordingly.

¹⁸¹Pāṇḍavō̃ kō 3 pair pr̥ithvī K|kē nahī̃ miltē thē - abhī kā yah gāyan hai .

¹⁸²The Pandavas were unable to find three square feet of land: that praise is of this time.

¹⁸²Parantu yah kiskō patā nahī̃ hai ki vahī phir viśhva K|kē mālik banē̃gē .

¹⁸³However, no one knows that you will then become the masters of the world there.

¹⁸³Practical mē̃ tum bachchē ab jāntē hō , ismē̃ aphsōs nahī̃ kiyā jātā hai .

¹⁸⁴You children now know this in a practical way. ¹⁸⁵There is no need for any regret about this.

¹⁸⁴Kalp pahlē bhī aisē huā thā .

¹⁸⁶It happened like this in the previous cycle too.

¹⁸⁵Drama K|kē paṭṭē par khaṛā rahnā hai . ¹⁸⁶Hilnā nahī̃ chāhiē .

¹⁸⁷You have to stay alert on the rails of the drama and not shake.

¹⁸⁷Ab nāṭak pūrā hōtā hai . ¹⁸⁸Chaltē haĩ sukhdhām mē̃ .

¹⁸⁸The play is now coming to an end and we are going to the land of happiness.

¹⁸⁹Paṛhāī aisī paṛhē̃ jō ūñch pad pā lēvē̃ .

¹⁸⁹Study in such a way that you claim a high status.

¹⁹⁰Achchhā  !

¹⁹⁰Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē rūhānī bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹²The spiritual Father says namaste to the spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

¹⁹³Essence for dharna:

¹⁹⁴1 ) kisī bhī bāt kā aphsōs nahī̃ karnā hai .

¹⁹⁴ 1. Don’t have any regrets about anything.

¹⁹⁵Apnī buddhi key|kī line sadā clear rakhnī hai .

¹⁹⁵Let the line of your intellect remain constantly clear.

¹⁹⁶Gr̥ihachārī sē apnī sambhāl karnī hai .

¹⁹⁶Protect yourself from any eclipse of bad omens.

¹⁹⁷2 ) gr̥ihastha vyavahār sē tōṛ nibhānā hai , naphrat nahī̃ karnī hai .

¹⁹⁷ 2. Fulfil your responsibility to your household. ¹⁹⁸Don't dislike anyone.

¹⁹⁸Kamal fool|phūl samān rahnā hai . ¹⁹⁹Āstik ban sabkō āstik banānā hai .

¹⁹⁹Stay like a lotus flower, become a theist and enable everyone to become a theist.

²⁰⁰Vardān  : baṛī dil rakh sēvā kā pratyakṣhaphal nikālnē vālē viśhva kalyāṇkārī bhav

²⁰⁰Blessing: May you be a world server with a big heart and reap the instant and practical fruit of service. ²⁰¹ Someone who does service with a big heart also reaps the instant fruit of service in a big way. ²⁰²Whenever you carry out a big task, do it with a big heart and also have a big heart in enabling others to become co-operative.

²⁰¹Jō bachchē baṛī dil rakhkar sēvā kartē haĩ tō sēvā kā pratyakṣhaphal bhī baṛā nikaltā hai .

²⁰³Do not have a shrunken heart either for yourself or for co-operative souls. ²⁰⁴By your having a big heart, dust will turn to gold and weak companions will become strong.

²⁰²Kōī bhī kārya karō tō svayã karnē mē̃ bhī baṛī dil aur dūsrō̃ kō sahyōgī banānē mē̃ bhī baṛī dil hō .

²⁰⁵Success that seemed impossible becomes possible. ²⁰⁶For this, surrender “I, I”, and you will become a world server who has a big heart.

²⁰³Svayã prati vā sāthī sahyōgī ātmāō̃ prati saṅkuchit dil nahī̃ rakhō . ²⁰⁴Baṛī dil rakhnē sē miṭṭī bhī sōnā hō jātī hai , kamjōr sāthī bhī śhaktiśhālī ban jātē haĩ , asambhav saphaltā sambhav hō jātī hai . ²⁰⁵Iskē liē maĩ-maĩ key|kī bali chaṛhā dō tō baṛī dil vālē viśhva kalyāṇkārī ban jāyēṅgē . ²⁰⁶Slōgan  : kāraṇ kō nivāraṇ mē̃ parivartan karnā hī śhubh-chintak bannā hai .

²⁰⁷Slogan: To transform excuses into solutions is to have pure and positive thoughts for others.

²⁰⁷Mātēśhvarī jī K|kē anmōl mahāvākya

²⁰⁸*** Om Shanti *** ²⁰⁹Invaluable versions of Mateshwari.

²⁰⁸Tum māt pitā ham bālak tērē , tumharī kr̥ipā sē sukh ghanērē . . . ab yah mahimā kiskē liyē gāī huī hai  ?

²¹⁰To whom is the praise sung, “You are the Mother and Father, we are Your children and due to Your mercy, we have a lot of happiness”?

²⁰⁹Avaśhya par-mātmā K|kē liyē gāyan hai kyōṅki paramātmā khud mātā pitā rūp mē̃ āē is sr̥iṣhṭi kō apār sukh dētā hai .

²¹¹This is surely sung to God, because God Himself comes in the form of the Mother and Father and gives limitless happiness to this world.

²¹⁰Jarūr paramātmā nē kab sukh key|kī sr̥iṣhṭi banāī hai tabhī tō unkō mātā pitā kahkar bulātē haĩ .

²¹²God definitely created a world of happiness at some point, for this is why they call out to Him as the Mother and Father.

²¹¹Parantu manuṣhyō̃ kō yah patā hī nahī̃ ki sukh kyā chīz hai  ?

²¹³However, people do not know what happiness is.

²¹²Jab is sr̥iṣhṭi par apār sukh thē tab sr̥iṣhṭi par śhānti thī , parantu ab vō sukh nahī̃ haĩ .

²¹⁴When there was limitless happiness in this world, there was also peace, but there isn’t that happiness any more.

²¹³Ab manuṣhya kō yah chāhnā uṭhtī avaśhya hai ki vō sukh hamē̃ chāhiē , phir kōī dhan padārtha māṅgtē haĩ , kōī bachchē māṅgtē haĩ , kōī tō phir aisē bhī māṅgtē haĩ ki ham pativratā nārī banē̃ .

²¹⁵People definitely have a desire for happiness. ²¹⁶Some ask for wealth and possessions, whereas others ask for children. ²¹⁷Some even ask that they remain faithful brides while their husbands are still alive and that they never become widows.

²¹⁴Har ēk key|kī chāhnā tō sukh key|kī hī rahtī hai nā .

²¹⁸So, their desire is for happiness, is it not?

²¹⁵Tō paramātmā bhī kōī samay unhō̃ key|kī āśh avaśhya pūrṇ karē̃gē .

²¹⁹So, God would definitely fulfil their desire at some time.

²¹⁶Tō satyug K|kē samay jab sr̥iṣhṭi par svarg hai tō vahā̃ sadā sukh hai , jahā̃ strī kabhī vidhvā nahī̃ bantī , tō vō āśh satyug mē̃ pūrṇ hōtī hai , jahā̃ apār sukh hai .

²²⁰In the golden age, when there is heaven on earth, there is constant happiness and women never become widows. ²²¹So, that desire is fulfilled in the golden age where there is limitless happiness.

²¹⁷Bākī tō is samay hai hī kaliyug .

²²²However, at this time, it is the iron age.

²¹⁸Is samay tō manuṣhya duḥkh hī duḥkh bhōgtē haĩ . ²¹⁹Bākī jab manuṣhya ati duḥkh bhōgtē haĩ tō kah dētē haĩ ki prabhu kā bhānā mīṭhā karkē bhōgnā hai .

²²³At this time, people only experience sorrow, but when people experience extreme sorrow, they say: “Accept everything from God’s plate and consider it to be sweet.”

²²⁰Parantu jab svayã paramātmā ākar hamārē sārē karmō̃ kā khātā chuktū kartā hai , tab hī ham kahē̃gē tum mātā pitā . . achchhā .

²²⁴However, when God Himself comes and enables all our accounts to be settled, it is then that we say, “You are the Mother and Father.”

²²¹Ōm śhānti .

²²⁵Achcha.