रविवार 6 नवंबर 2022 की दैनिक मुरली

⁰06-11-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-11-92 madhuban

⁰ 06/11/22 Madhuban Avyakt BapDada Om Shanti 30/11/1992

¹Sarv khajānō̃ sē sampann banō - duāē̃ dō , duāē̃ lō|low

¹Become full of all treasures: give blessings and receive blessings.

²Āj sarv khajānō̃ K|kē mālik apnē sampann bachchō̃ kō dēkh rahē haĩ .

²Today, the Master of all treasures is seeing His children who are full.

³Har ēk bachchē kō anēk prakār K|kē avināśhī akhuṭ khajānē milē haĩ aur aisē khajānē haĩ , jō sarv khajānē ab bhī haĩ aur āgē bhī anēk janm khajānō̃ kē sāth rahē̃gē .

³Each child has received many types of imperishable, limitless treasure; these are such treasures that you have all the treasures now, and you will remain with the treasures for many births in the future.

⁴Jāntē hō ki khajānē kaun-sē aur kitnē milē haĩ  ?

⁴Do you know how many and which treasures you have received?

⁵Khajānō̃ sē sadā prāpti hōtī hai .

⁵You constantly attain something through treasures.

⁶Khajānō̃ sē sampann ātmā sadā bharpūrtā K|kē naśhē mē̃ rahtī hai .

⁶A soul who is full of treasures constantly stays in the intoxication of being full.

⁷Sampannatā key|kī jhalak unkē chēhrē mē̃ chamaktī hai aur her|har karma mē̃ sampannatā key|kī jhalak svataḥ hī najar ātī hai .

⁷There is a sparkle of fullness on his face, and the sparkle of fullness is automatically visible in his every action.

⁸Is samay K|kē manuṣhyātmāō̃ kō vināśhī khajānō̃ key|kī prāpti hai , isliē thōṛā samay naśhā rahtā hai , sadā nahī̃ rahtā , isliē duniyā vālē kahtē haĩ khālī hōkar jānā hai aur āp kahtē hō ki bharpūr hōkar jānā hai .

⁸Souls of the present time have the attainment of perishable treasures and this is why they have intoxication for a short time; it does not remain all the time. ⁹This is why people of the world say that they have to return empty-handed, whereas you say that you have to return full.

⁹Āp sabkō bāpdādā nē anēk khajānē diyē haĩ .

¹⁰BapDada has given all of you many treasures.

¹⁰Sabsē śhrēṣhṭh pahlā khajānā hai - gyān-ratnō̃ kā khajānā .

¹¹The first, most elevated treasure is that of the jewels of knowledge.

¹¹Sabkō yah khajānā milā hai nā .

¹²All of you have received this treasure, have you not?

¹²Kōī vañchit tō nahī̃ rah gayā hai nā .

¹³None of you are deprived, are you?

¹³Is gyān-ratnō̃ K|kē khajānē sē viśhēṣh kyā prāpti kar rahē hō  ?

¹⁴What special attainment do you have through this treasure of the jewels of knowledge?

¹⁴Gyān-khajānē dvārā is samay bhī mukti-jīvanmukti key|kī anubhūti kar rahē hō .

¹⁵With the treasures of knowledge, you experience liberation and liberation-in-life even now.

¹⁵Muktidhām mē̃ jāyēṅgē vā jīvan-mukt dēv pad prāpt karē̃gē - yah tō bhaviṣhya key|kī bāt huī . ¹⁶Lēkin abhī bhī mukt jīvan kā anubhav kar rahē hō .

¹⁶Whether you go into the land of liberation or you attain the deity status of liberation-in-life is a matter of the future, but, even now, you are experiencing a life of liberation.

¹⁷Kitnī bātō̃ sē mukt hō , mālūm hai  ?

¹⁷Do you know how many things you are free from?

¹⁸Jō bhī duḥkh aur aśhānti K|kē kāraṇ haĩ , unsē mukt huē hō ki abhī mukt hōnā hai  ?

¹⁸Have you been liberated from all the things that cause sorrow and peacelessness or do you still have to become liberated from them?

¹⁹Abhī kōī vikār nahī ātā  ?

¹⁹Do any vices come now?

²⁰Mukt hō gayē .

²⁰Have you become liberated?

²¹Agar ātā bhī hai tō vijayī ban jātē hō nā .

²¹If any vices do come, you become victorious, do you not?

²²Tō kitnī bātō̃ sē mukt hō gayē hō  !

²²So, you have become liberated from so many things.

²³Laukik jīvan aur alaukik jīvan - dōnō̃ kō sāth rakhō tō kitnā antar dikhāī dētā hai  !

²³Put both your lokik and alokik life in front of you and see how much difference is visible.

²⁴Tō abhī mukti bhī prāpt kī hai aur jīvanmukti bhī anubhav kar rahē hō .

²⁴So, you have now attained liberation and also experience a life of liberation.

²⁵Anēk vyarth aur vikalp , vikarmō̃ sē mukt bannā yahī jīvanmukt avasthā hai .

²⁵To be liberated from wasteful, sinful thoughts and sinful actions is the stage of being liberated in life.

²⁶Kitnē bandhanō̃ sē mukt huē hō  ?

²⁶How many bondages have you been liberated from?

²⁷Chitra mē̃ dikhātē hō nā kitnē bandhanō̃ key|kī rassiyā̃ manuṣhyātmāō̃ kō bandhī huī haĩ  !

²⁷You show the picture in which human souls are tied by so many strings of bondage. ²⁸Whose picture is that?

²⁸Yah kiskā chitra hai  ?

²⁹You are not that, are you?

²⁹Āp tō vah nahī̃ hō nā .

³⁰You are liberated, are you not?

³⁰Āp tō mukt hō nā . ³¹Tō jīvan mē̃ rahtē jīvanmukt hō gayē .

³¹So you have become liberated in life while living your lives.

³²Tō gyān K|kē khajānē sē viśhēṣh mukti-jīvanmukti key|kī prāpti kā anubhav kar rahē hō .

³²So with the treasures of knowledge, you are especially experiencing the attainment of liberation and liberation-in-life.

³³Dūsrā - yād arthāt yōg dvārā sarv śhaktiyō̃ kā khajānā anubhav kar rahē hō .

³³Secondly, through remembrance, that is, through yoga, you are experiencing the treasures of all the powers.

³⁴Kitnī śhaktiyā̃ haĩ  ?

³⁴How many powers are there?

³⁵Bahut haĩ nā  !

³⁵There are many, are there not?

³⁶Āṭh śhaktiyā̃ tō ēk sample rūp mē̃ dikhātē hō , lēkin sarv śhaktiyō̃ K|kē khajānō̃ K|kē mālik ban gayē hō .

³⁶The eight powers are just shown as a sample, but you have become the masters of all the treasure of all the powers.

³⁷Tīsrā - dhārṇā key|kī subject dvārā kaun-sā khajānā milā hai  ?

³⁷Thirdly, through the subject of dharna (imbibing), what treasure did you receive?

³⁸Sarv divya guṇō̃ kā khajānā .

³⁸You have received the treasure of all the divine virtues.

³⁹Guṇ kitnē haĩ  ?

³⁹So how many virtues are there?

⁴⁰Bahut haĩ nā .

⁴⁰There are many, are there not?

⁴¹Tō sarv guṇō̃ kā khajānā .

⁴¹So you have the treasure of all the virtues.

⁴²Her|har guṇ key|kī , her|har śhakti key|kī viśhēṣhtā kitnī baṛī hai  !

⁴²The speciality of each virtue and each power is so great!

⁴³Her|har gyān-ratna key|kī mahimā kitnī baṛī hai  !

⁴³The praise of each jewel of knowledge is so great.

⁴⁴Chauthī bāt - sēvā dvārā sadā khuśhī K|kē khajānē key|kī anubhūti kartē hō .

⁴⁴Fourthly, by doing service, you constantly experience the treasure of happiness.

⁴⁵Jō sēvā kartē hō ussē viśhēṣh kyā anubhav hōtā hai  ?

⁴⁵What do you especially experience through the service you do?

⁴⁶Khuśhī hōtī hai nā .

⁴⁶You experience happiness, do you not?

⁴⁷Tō sabsē baṛā khajānā hai avināśhī khuśhī .

⁴⁷So the greatest treasure of all is imperishable happiness.

⁴⁸Tō khuśhī kā khajānā sahaj , svataḥ prāpt hōtā hai .

⁴⁸So, you attain the treasure of happiness easily and automatically.

⁴⁹Pāñchvā - sambandh-sampark dvārā brāhmaṇ parivār K|kē bhī samparka mē̃ ātē hō , sēvā K|kē bhī sambandh mē̃ ātē hō .

⁴⁹Fifth, in terms of relationships and connections, you come into contact with the Brahmin family and you also come into connection and relationship with others by doing service.

⁵⁰Tō sambandh-sampark dvārā kaun-sā khajānā miltā hai  ?

⁵⁰So what treasure do you receive through relationships and connections?

⁵¹Sarv key|kī duāō̃ kā khajānā miltā hai .

⁵¹You receive the treasure of everyone’s blessings.

⁵²Yah duāō̃ kā khajānā bahut baṛā khajānā hai .

⁵²This treasure of blessings is a very big treasure.

⁵³Jō sarv key|kī duāō̃ K|kē khajānō̃ sē bharpūr hai , sampann hai uskō kabhī bhī puruṣhārth mē̃ mēhnat nahī̃ karnī paṛtī .

⁵³Those who are full of the treasure of blessings from everyone never have to labour in their efforts.

⁵⁴Pahlē hai māt-pitā key|kī duāē̃ aur sāth mē̃ sarv K|kē sambandh mē̃ ānē sē sarv dvārā duāē̃ . ⁵⁵Sabsē baṛē tē baṛē tīvr gati sē āgē uṛnē kā tēj yantra hai ' duāē̃ ' .

⁵⁴First are the blessings from the Mother and Father, then, along with those, by coming into relationship with everyone, you receive everyone’s blessings. ⁵⁵Blessings are the fastest instrument to make you fly ahead.

⁵⁶Jaisē science kā sabsē baṛē tē baṛā tīvr gati kā rocket hai . ⁵⁷Lēkin duāō̃ kā rocket ussē bhī śhrēṣhṭh hai .

⁵⁶Science has a rocket which has the fastest speed, but the rocket of blessings is even more elevated.

⁵⁸Vighna jarā bhī sparśha nahī̃ karēgā , vighna-proof ban jātē .

⁵⁷Obstacles would not touch you even slightly; you become obstacle proof.

⁵⁹Yuddha nahī̃ karnī paṛtī . ⁶⁰Sahaj yōgyukt , yuktiyukt her|har karma , bōl , saṅkalp svataḥ hī ban jātē haĩ .

⁵⁸You do not have to battle, but you easily and automatically become yogyukt and yuktiyukt in every action, word and thought.

⁶¹Aisā yah duāō̃ kā khajānā hai .

⁵⁹Such is the treasure of blessings.

⁶²Sabsē baṛā khajānā is saṅgamyug K|kē samay kā khajānā hai .

⁶⁰The greatest treasure of all is the treasure of the time of the confluence age.

⁶³Vaisē khajānē tō bahut haĩ . ⁶⁴Lēkin jō khajānē sunāyē , sirph in khajānō̃ kō bhī apnē andar samānē key|kī śhakti dhāraṇ karō tō sadā hī sampann hōnē kāraṇ jarā bhī halchal nahī̃ hōgī .

⁶¹In fact, there are many treasures, but when you simply imbibe the power to accommodate within yourselves the treasures you have just been told about, then, because of being constantly full, you will not have the slightest fluctuation.

⁶⁵Halchal tab hōtī hai jab khālī hai .

⁶²There is fluctuation when something is empty.

⁶⁶Bharpūr ātmā kabhī hilēgī nahī̃ .

⁶³A soul who is full will never fluctuate.

⁶⁷Tō in khajānō̃ kō check karō ki sarv khajānē svayã mē̃ samāyē haĩ  ?

⁶⁴So, check whether all these treasures are merged within you.

⁶⁸In sabhī khajānō̃ sē bhar-pūr hō  ?

⁶⁵Are you full of all these treasures?

⁶⁹Vā kōī mē̃ bharpūr hō , kōī mē̃ thōṛā abhī bharpūr hōnā hai  ?

⁶⁶Or, is it that you are full of some treasures and that you have to become full of others?

⁷⁰Khajānē milē tō sabhī kō haĩ nā .

⁶⁷All of you have received the treasures, have you not?

⁷¹Ēk dvārā , ēk jaisē khajānē sabhī kō milē haĩ .

⁶⁸All of you have received the same treasures from the One.

⁷²Alag-alag tō nahī̃ bāṇṭā hai nā .

⁶⁹They have not been distributed individually, have they?

⁷³Ēk kō lākh , dūsrē kō krōṛ diyā hō - aisē tō nahī̃ hai nā  ?

⁷⁰It isn't that someone is given a hundred thousand and someone else is given a million, is it?

⁷⁴Lēkin ēk haĩ sirph lēnē vālē jō miltā hai lētē bhī haĩ lēkin milā aur khāyā-piyā , mauj kiyā aur khatm kiyā . ⁷⁵Dūsrē haĩ - jō milē huē khajānō̃ kō jamā kartē - khāyā-piyā , mauj bhī kiyā aur jamā bhī kiyā .

⁷¹It is one thing to receive wealth, to take the wealth that one receives, but they are those who just take: they take whatever they receive - they receive it and finish it by just eating, drinking and enjoying themselves with it.

⁷⁶Tīsrē haĩ - jamā bhī kiyā , khāyā-piyā bhī lēkin milē huē khajānē kō aur baṛhātē jātē haĩ .

⁷²Others are those who accumulate the treasures they receive: they eat, drink, enjoy themselves with them and also save some.

⁷⁷Bāp K|kē khajānē kō apnā khajānā banāē baṛhātē jātē . ⁷⁸Tō dēkhnā hai ki maĩ kaun hū̃ - pahlē number vālā , dūsrē vā tīsrē number vālā  ?

⁷³The third type is those who do both: they eat, drink and enjoy themselves; they also continue to increase the treasures they receive.

⁷⁹Jitnā khajānē kō sva K|kē kārya mē̃ yā anya key|kī sēvā K|kē kārya mē̃ use kartē hō utnā khajānā baṛhtā hai .

⁷⁴They make the Father’s treasures their treasures and increase them even more. ⁷⁵So check: Who am I?

⁸⁰Khajānā baṛhānē key|kī chābī hai , use karnā .

⁷⁶The first number, the second number or the third number?

⁸¹Pahlē apnē prati . ⁸²Jaisē gyān K|kē ēk-ēk ratna kō samay par agar sva prati use kartē hō , tō khajānā use karnē sē anubhavī bantē jātē hō .

⁷⁷The more you use the treasures for yourself and for the service of others, the more the treasures will increase. ⁷⁸The key for increasing the treasures is to use them first for yourself.

⁸³Jō khajānē key|kī prāpti hai vah jīvan mē̃ anubhav key|kī ' authority ' ban jātī hai .

⁷⁹If each and every jewel of knowledge is used for yourself at the right time, then, by using that treasure, you become experienced.

⁸⁴Tō authority kā khajānā add ( jamā ) hō jātā hai . ⁸⁵Tō baṛh gayā nā .

⁸⁰The attainment of the treasure becomes an authority of experience in life.

⁸⁶Sirph sunnā aur bāt hai .

⁸¹So you accumulate the treasure of authority.

⁸⁷Sunnā mānā lēnā nahī̃ hai .

⁸²So it has increased, has it not?

⁸⁸Samānā aur samay par kārya mē̃ lagānā - yah hai lēnā .

⁸³Simply to listen is something else. ⁸⁴To listen does not mean to take.

⁸⁹Sunnē vālē kyā kartē aur samānē vālē kyā kartē - dōnō̃ mē̃ mahān antar hai .

⁸⁵To merge it within oneself and use it for some work at the right time means to take.

⁹⁰Sunnē vālō̃ kā bāpdādā dr̥iśhya dēkhtē haĩ tō muskarātē haĩ .

⁸⁶What do those who simply listen do and what do those who merge it in themselves do?

⁹¹Sunnē vālē samay par paristhiti pramāṇ vā vighna pramāṇ , samasyā pramāṇ point kō yād kartē haĩ ki bāpdādā nē is vighna kō pār karnē kē liē yē-yē points dī haĩ . ⁹²Aisā karnā hai , aisā nahī̃ karnā hai - repeat kartē , yād kartē rahtē haĩ .

⁸⁷There is a great difference between the two. ⁸⁸When BapDada sees the scene of those are who simply listening, He smiles. ⁸⁹Those who simply listen remember the points according to the situation, the obstacles or problems: “BapDada has given these points to everyone to overcome this obstacle.

⁹³Ēk taraph point repeat kartē rahtē , dūsrē taraph vaśhībhūt bhī hō jātē haĩ .

⁹⁰We have to do this. ⁹¹We must not do that.” ⁹²They continue to repeat this and remember the points.

⁹⁴Bōltē haĩ - aisā nahī̃ karnā hai , yah gyān nahī̃ hai , yah divya guṇ nahī̃ hai , samānē key|kī śhakti dhāraṇ karnī hai , kiskō duḥkh nahī̃ dēnā hai .

⁹³On the one hand, they continue to repeat the points, and on the other hand they are also influenced. ⁹⁴They say: “We must not do this. ⁹⁵This is not knowledge. ⁹⁶These are not divine virtues.

⁹⁵Repeat bhī kartē rahtē haĩ lēkin fail bhī hōtē rahtē haĩ .

⁹⁷We have to imbibe the power to merge. ⁹⁸We must not cause sorrow for anyone.”

⁹⁶Agar us samay bhī unsē pūchhō ki yē right hai  ?

⁹⁹They continue to repeat these points, and also continue to fail.

⁹⁷Tō javāb dēgē - right hai nahī̃ lēkin hō jātā hai . ⁹⁸Bōl bhī rahē haĩ , bhūl bhī rahē haĩ .

¹⁰⁰If you ask them at that time whether that is right, they will reply, “It is not right, but it happens.”

⁹⁹Tō unkō kyā kahē̃gē  ? ¹⁰⁰Sunnē vālē .

¹⁰¹On the one hand, they say it, but they then also forget it.

¹⁰¹Sunnā bahut achchhā lagtā hai .

¹⁰²What would you call this? ¹⁰³Those who simply listen.

¹⁰²Point baṛī achchhī śhaktiśhālī hai .

¹⁰⁴They enjoy listening. ¹⁰⁵The point is very good and powerful.

¹⁰³Lēkin use karnē K|kē samay agar śhaktiśhālī point nē vijayī nahī̃ banāyā vā ādhā vijayī banāyā tō uskō kyā kahē̃gē  ?

¹⁰⁶However, at the time of using that point, if that powerful point does not make you victorious, or if it only makes you semi-victorious, what would you call that?

¹⁰⁴Sunnē vālē kahē̃gē nā .

¹⁰⁷You would be called those who simply listen to it, would you not?

¹⁰⁵Samānē vālē jaisē kōī paristhiti yā samasyā sāmnē ātī hai tō trikāldarśhī sthiti mē̃ sthit hō sva-sthiti dvārā par-sthiti kō aisē pār kar lētē jaisē ki kuchh thā hī nahī̃ .

¹⁰⁸However, as soon as other situations or problems appear in front of those who merge knowledge, they stabilise themselves in the stage of being trikaldarshi, and through their own stage, they cross all external situations as though nothing had happened.

¹⁰⁶Iskō kahā jātā hai samānā arthāt samay par kārya mē̃ lagānā , samay pramāṇ her|har śhakti kō , her|har point kō , her|har guṇ kō order sē chalānā .

¹⁰⁹This is called accommodating, that is, using it for a task at the right time. ¹¹⁰It is called making every power, every point and every virtue work according to your orders at the right time.

¹⁰⁷Jaisē kōī sthūl khajānā hai , tō khajānē kō svayã khajānā use nahī̃ kartā lēkin khajānē kō use karnē vālī manuṣhyātmāē̃ haĩ .

¹¹¹When people have any physical treasures, the treasures are not used by the treasures themselves, but they are used by human souls.

¹⁰⁸Vō jab chāhē̃ , jitnā chāhē̃ , jaisē chāhē̃ , vaisē use kar saktī haĩ .

¹¹²They can use the treasures when they want, as much as they want and as they want.

¹⁰⁹Aisē yah jō bhī sarv khajānē sunāē , unkē mālik kaun  ?

¹¹³In the same way, who are the masters of all the treasures you were just told about?

¹¹⁰Āp hō vā dūsrē haĩ  ?

¹¹⁴Is it you or someone else?

¹¹¹Mālik haĩ nā .

¹¹⁵You are the masters, are you not?

¹¹²Mālik kā kām kyā hōtā hai  ?

¹¹⁶So, what is the work of a master?

¹¹³Khajānā uskō chalāyē yā vō khajānē kō chalāyē  ?

¹¹⁷Should the treasures control him or should he control the treasures?

¹¹⁴Tō aisē her|har khajānē K|kē mālik ban samay par gyānī arthāt samajhdār , knowledgeful , trikāldarśhī hōkar khajānē kō kārya mē̃ lagāō .

¹¹⁸So be a master of every treasure and be gyani, that is, sensible, knowledge-full and trikaldarshi at the right time, and use the treasures in your work.

¹¹⁵Aisē nahī̃ ki samay ānē par order karō sahan śhakti kō aur kārya pūrā hō jāyē phir sahan śhakti āyē .

¹¹⁹It should not be that you order the power of tolerance when you want it, but it appears when the work is finished.

¹¹⁶Samānē key|kī śhakti jis samay , jis vidhi sē chāhiē us samay apnā kārya karē .

¹²⁰The power of accommodation should carry out its work at the time it is needed in the right way.

¹¹⁷Aisē nahī̃ samāyā tō sahī lēkin thōṛā-thōṛā phir bhī mukh sē nikal gayā , ādhā ghaṇṭā samāyā aur ēk second samānē kē bajāē bōl diyā .

¹²¹It should not be that you merged everything but, even then, something emerged from your lips, that you merged everything for half-an-hour, but for a second, instead of merging everything, you said something.

¹¹⁸Tō iskō kyā kahē̃gē  ?

¹²²What would you call that?

¹¹⁹Khajānē K|kē mālik vā gulām  ?

¹²³Is it being a master or a slave of the treasures?

¹²⁰Sarv śhaktiyā̃ bāp K|kē adhikār kā khajānā hai , varsā hai , janm siddha adhikār hai .

¹²⁴You have a right to the Father, so all of these powers are a treasure, an inheritance and a birthright.

¹²¹Tō janm siddha adhikār kā kitnā naśhā hōtā hai  !

¹²⁵So, there is so much intoxication of a birthright.

¹²²Chhōṭā-sā rājkumār hōgā , kyā khajānā hai , uskā patā bhī nahī̃ hōgā lēkin thōṛā hī smr̥iti mē̃ ānē sē kitnā naśhā rahtā - maĩ rājā kā bachchā hū̃  !

¹²⁶A little prince is not even aware of what his treasures are, yet when he has the slightest awareness, he has so much intoxication of being the child of the king.

¹²³Tō yah mālikpan kā naśhā hai nā .

¹²⁷So this is the intoxication of being a master.

¹²⁴Tō khajānō̃ kō kārya mē̃ lagāō .

¹²⁸Use the treasures for your work.

¹²⁵Kārya mē̃ cum|kam lagātē hō .

¹²⁹You do not use them enough.

¹²⁶Khuśh rahtē hō - bharpūr hai , sab milā hai . ¹²⁷Lēkin kārya mē̃ lagānā , ussē svayã kō bhī prāpti karānā aur dūsrō̃ kō bhī prāpti karānā usmē̃ number-vār ban jātē haĩ .

¹³⁰You remain happy that you are full, you have received everything, but you become numberwise in using them and enabling yourself and others to experience attainment from them.

¹²⁸Nahī̃ tō number kyō̃ banē  ?

¹³¹Why else would a number be created?

¹²⁹Jab dēnē vālā bhī ēk hai , dētā bhī sabkō ēkras hai , phir number kyō̃  ?

¹³²Why is there a number when the One who gives is One and He gives the same to everyone?

¹³⁰Tō bāpdādā nē dēkhā khajānē tō bahut milē haĩ , bharpūr bhī sabhī haĩ , lēkin bharpūrtā kā lābh nahī̃ lētē .

¹³³So BapDada saw that you have received many treasures, all of you are full, but you do not take the benefit of being full.

¹³¹Jaisē laukik mē̃ bhī kaiyō̃ kō dhan sē ānand yā lābh prāpt karnē kā tarīkā ātā hai aur kōī kē pās hōgā bhī bahut dhan lēkin use karnē kā tarīkā nahī̃ ātā , isliē hōtē huē bhī jaisē ki nahī̃ hai .

¹³⁴It is just as in the lokik world: some find a way to get pleasure or benefit from money they have, whereas others have a lot of wealth, but they do not know the way to use it. ¹³⁵That is why even though they have wealth, it is as though they do not have anything.

¹³²Tō underline kyā karnā hai  ?

¹³⁶So what do you have to underline?

¹³³Sirph sunnē vālē nahī̃ banō , use karnē key|kī vidhi sē ab bhī siddhi kō prāpt karō aur anēk janmō̃ key|kī sadgati prāpt karō .

¹³⁷Do not be those who simply listen. ¹³⁸With the method of using them, attain success now and also attain salvation for many births.

¹³⁴Divya guṇ bhī bāp kā varsā hai .

¹³⁹Even the divine virtues are an inheritance from the Father.

¹³⁵Tō prāpt huē varsē kō kārya mē̃ lagānā kyā muśhkil hai .

¹⁴⁰So it is not difficult to use the inheritance you have received.

¹³⁶Order karō .

¹⁴¹Order it!

¹³⁷Order karnā nahī̃ ātā  ?

¹⁴²Do you not know how to give orders?

¹³⁸Mālik kō hī order karnā ātā .

¹⁴³Only a master knows how to give orders.

¹³⁹Kamjōr kō order karnā nahī̃ ātā , vah sōchēgā - kahū̃ vā nahī̃ kahū̃ , patā nahī̃ madad milēgī vā nahī̃ milēgī … .

¹⁴⁴Weak ones do not know how to give orders. ¹⁴⁵They will think: Should I say it or not? ¹⁴⁶I don’t know whether I will receive help or not.

¹⁴⁰Apnā khajānā hai nā .

¹⁴⁷These are your treasures.

¹⁴¹Bāp kā khajānā apnā khajānā hai .

¹⁴⁸The Father's treasures are your treasures.

¹⁴²Yā bāp kā hai aur hamārā nahī̃ hai  ?

¹⁴⁹Or, are they the Father’s and not yours?

¹⁴³Bāp nē kisliē diyā  ?

¹⁵⁰Why has the Father given them to you?

¹⁴⁴Apnā banānē kē liē diyā yā sirph dēkhkar khuśh hōnē kē liē diyā  ?

¹⁵¹Did He give them to you to make them your own or just to become happy seeing them?

¹⁴⁵Karma mē̃ lagānē kē liē milā hai .

¹⁵²You have received them to use them in your actions.

¹⁴⁶Result mē̃ dēkhā jātā hai ki sabhī khajānō̃ kō jamā karnē key|kī vidhi cum|kam ātī hai .

¹⁵³As a result, it has been seen that you do not fully know the way to accumulate the treasures.

¹⁴⁷Gyān kā arth|earth bhī yah nahī̃ ki point repeat karnā yā buddhi mē̃ rakhnā .

¹⁵⁴The meaning of knowledge is not just to repeat points or to keep them in your intellect. ¹⁵⁵Knowledge means understanding.

¹⁴⁸Gyān arthāt samajh , trikāldarśhī bannē key|kī samajh , satya-asatya key|kī samajh , samay pramāṇ karma karnē key|kī samajh .

¹⁵⁶It means the understanding of being trikaldarshi. ¹⁵⁷It means the understanding of truth and falsehood. ¹⁵⁸It means the understanding of doing something according to the time.

¹⁴⁹Iskō gyān kahā jātā hai .

¹⁵⁹This is called knowledge.

¹⁵⁰Agar kōī itnā samajhdār bhī hō aur samay ānē par bēsamajhī kā kārya karē tō uskō gyānī kahē̃gē  ?

¹⁶⁰If someone is very sensible but, at the essential time, does something senseless, would you call him a knowledgeable soul?

¹⁵¹Aur samajhdār agar bēsamajh ban jāyē tō uskō kyā kahā jāyēgā  ?

¹⁶¹What would you say to a sensible person if he became senseless?

¹⁵²Bēsamajh kō kuchh kahā nahī̃ jātā . ¹⁵³Lēkin samajhdār kō sabhī iśhārā dēgē ki yah samajhdārī hai  ?

¹⁶²Nothing would be said to someone who is senseless anyway, but a sensible person would be cautioned: Is this being sensible?

¹⁵⁴Tō gyān kā khajānā dhāraṇ karnā , jamā karnā arthāt her|har samay , her|har kārya , her|har karma mē̃ samajh sē chalnā .

¹⁶³So to imbibe the treasures of knowledge and accumulate them means to continue to move along with understanding at every moment, in every task and in every action.

¹⁵⁵Samjhā  ?

¹⁶⁴Do you understand?

¹⁵⁶Tō āp mahān samajhdār hō nā .

¹⁶⁵You are those who are very sensible, are you not?

¹⁵⁷' gyānī tū ātmā ' hō yā ' gyān sunnē vālī tū ātmā ' hō  ?

¹⁶⁶Are you knowledgeable souls or the souls who simply listen to knowledge?

¹⁵⁸Check karō ki aisē gyānī tū ātmā kahā̃ tak banē haĩ practical karma mē̃ , bōlnē mē̃ . . . .

¹⁶⁷Check to what extent you have become a knowledgeable soul in your practical actions and words.

¹⁵⁹Aisē tō sabsē hāth uṭhvāō tō sab kahē̃gē ham lakṣhmī-nārāyaṇ banē̃gē .

¹⁶⁸If all of you were asked to raise your hands, you would all say that you will become Lakshmi and Narayan.

¹⁶⁰Kōī nahī̃ kahēgā ki ham rām-sītā banē̃gē .

¹⁶⁹None of you would say that you will become Rama and Sita.

¹⁶¹Lēkin kōī tō banē̃gē nā .

¹⁷⁰However, some will become that, will they not?

¹⁶²Sabhī kahē̃gē ham viśhva-mahārājā banē̃gē .

¹⁷¹All of you say that you will become the world emperors.

¹⁶³Achchhā hai , lakṣhya aisā hī ūñchā rahnā chāhiē . ¹⁶⁴Lēkin sirph lakṣhya tak nahī̃ , lakṣhya aur lakṣhaṇ samān hō̃ .

¹⁷²It is good. ¹⁷³You should always have a high aim, but do not just keep it as your aim. ¹⁷⁴Let your aim and its qualifications both be the same.

¹⁶⁵Lakṣhya hō viśhva-mahārājan aur karma mē̃ ēk guṇ yā ēk śhakti bhī order nahī̃ mānē , tō vah viśhva kā mahārājā kaisē banē̃gē  ?

¹⁷⁵If you have the aim of being a world emperor but in practice even one virtue or power does not accept your order, then how could you become a world emperor?

¹⁶⁶Apnā hī khajānā apnē hī kām mē̃ nahī̃ āyē tō viśhva kā khajānā kyā sambhālē̃gē  ?

¹⁷⁶If you are not able to use your own treasures for yourself, how would you look after the treasures of the world?

¹⁶⁷Isliē sarv khajānō̃ sē sampann banō aur viśhēṣh vartamān samay yahī sahaj puruṣhārth karō ki sarv sē , bāpdādā sē her|har samay duāē̃ lētē rahē̃ .

¹⁷⁷This is why you have to become full of all treasures. ¹⁷⁸At this time especially, make the easy effort to continue to take blessings from everyone and BapDada at all times.

¹⁶⁸Duāē̃ kiskō miltī haĩ  ?

¹⁷⁹Who can receive blessings?

¹⁶⁹Jō santuṣhṭ rah sabkō santuṣhṭ karē .

¹⁸⁰Those who remain content and make others content.

¹⁷⁰Jahā̃ santuṣhṭatā hōgī vahā̃ duāē̃ hōṅgī .

¹⁸¹Wherever there is contentment, there will be blessings.

¹⁷¹Aur kuchh bhī nahī̃ ātā hō kōī bāt nahī̃ .

¹⁸²If you do not know anything else, it doesn't matter.

¹⁷²Bhāṣhaṇ nahī̃ karnā ātā hai kōī bāt nahī̃ .

¹⁸³If you don't know how to give lectures, it doesn't matter.

¹⁷³Sarv guṇ dhāraṇ karnē mē̃ mēhnat lagtī hō , sarv śhaktiyō̃ kō control karnē mē̃ mēhnat lagtī hō uskō bhī chhōṛ dō . ¹⁷⁴Lēkin ēk bāt yah dhāraṇ karō ki duāē̃ sabkō dēnī haĩ aur duāē̃ lēnī haĩ .

¹⁸⁴If you find it a great effort to imbibe all the virtues, if you find it an effort to control all the powers, put that aside, but just imbibe one thing: I have to give everyone blessings and receive blessings.

¹⁷⁵Ismē̃ kōī mēhnat nahī̃ karnī paṛēgī .

¹⁸⁵You will not have to make any effort.

¹⁷⁶Karkē dēkhō .

¹⁸⁶Just try it and see.

¹⁷⁷Ēk din amr̥itvēlē sē lēkar rāt tak yahī kārya karō duāē̃ dēnī haĩ , duāē̃ lēnī haĩ .

¹⁸⁷One day, from amrit vela until night time, just do this task: I have to give blessings and receive blessings.

¹⁷⁸Aur phir rāt kō chart check karō sahaj puruṣhārth rahā yā mēhnat rahī  ?

¹⁸⁸Then, at night, check your chart and see whether it was easy effort, or whether you had to labour.

¹⁷⁹Aur kuchh bhī nahī̃ karō lēkin duāē̃ dō aur duāē̃ lō|low .

¹⁸⁹Do not do anything else but give blessings and receive blessings.

¹⁸⁰Ismē̃ sab ā jāyēgā .

¹⁹⁰Everything is included in this.

¹⁸¹Divya guṇ , śhaktiyā̃ āpē hī ā jāyēṅgī .

¹⁹¹The divine virtues and powers will come automatically.

¹⁸²Kōī āpkō duḥkh dē tō bhī āpkō duāē̃ dēnī haĩ .

¹⁹²Even if someone gives you sorrow, you have to give him or her blessings.

¹⁸³Tō sahan śhakti , samānē key|kī śhakti hōgī nā , sahanśhīltā kā guṇ hōgā nā .

¹⁹³You will then have the power to tolerate, will you not? ¹⁹⁴You will have the power to merge, will you not?

¹⁸⁴Understood hai . ¹⁸⁵Duāē̃ lēnā aur duāē̃ dēnā - yah bīj hai , ismē̃ jhāṛ svataḥ hī samāyā huā hai .

¹⁹⁵You will have the virtue of tolerance, will you not? ¹⁹⁶It is understood. ¹⁹⁷To receive blessings and give blessings is the seed.

¹⁸⁶Iskī vidhi hai dō śhabda yād rakhō . ¹⁸⁷Ēk hai ' śhikṣhā ' aur dūsrī hai ' kṣhamā ' , rahm .

¹⁹⁸The tree is automatically merged in this, and the way to do this is to remember two words: one is ‘correction’ and the other is ‘forgiveness’, ‘mercy’.

¹⁸⁸Tō śhikṣhā dēnē key|kī kōśhiśh bahut kartē hō , kṣhamā karnā nahī̃ ātā .

¹⁹⁹You make a lot of effort to give correction, but you do not know how to forgive.

¹⁸⁹Tō kṣhamā karnī hai , kṣhamā karnā hī śhikṣhā dēnā hō jāyēgā .

²⁰⁰So, you have to forgive. ²⁰¹To forgive will be the same as giving a correction.

¹⁹⁰Śhikṣhā dētē hō tō kṣhamā bhūl jātē hō .

²⁰²When you give a correction, you forget to forgive.

¹⁹¹Lēkin kṣhamā karē̃gē tō śhikṣhā svataḥ ā jāyēgī .

²⁰³However, if you forgive, then the correction will automatically come.

¹⁹²Śhikṣhak bannā bahut sahaj hai .

²⁰⁴It is very easy to be a teacher.

¹⁹³Saptāh-course kē bād hī śhikṣhak ban jātē haĩ .

²⁰⁵You become a teacher immediately after the weekly course.

¹⁹⁴Tō kṣhamā karnī hai , merciful bannā hai .

²⁰⁶You have to forgive; you have to be merciful.

¹⁹⁵Sirph śhikṣhak nahī̃ bannā hai .

²⁰⁷You must not just be a teacher.

¹⁹⁶Kṣhamā karē̃gē abhī sē yah saṅskār dhāraṇ karē̃gē tab hī duāē̃ dē sakē̃gē .

²⁰⁸Only if you now imbibe the sanskar of forgiveness will you be able to give blessings.

¹⁹⁷Aur abhī sē duāē̃ dēnē kā saṅskār pakkā karē̃gē tabhī āpkē jaṛ chitrō̃ sē bhī duāē̃ lētē rahē̃gē .

²⁰⁹If you now make the sanskar of giving blessings strong, people will then continue to take blessings from your non-living images.

¹⁹⁸Chitrō̃ K|kē sāmnē jākar kyā kahtē haĩ  ?

²¹⁰What do people say when they go in front of the pictures?

¹⁹⁹Duā karō , mercy ( rahm ) dō . . . .

²¹¹“Give blessings and have mercy”.

²⁰⁰Āpkē jaṛ chitrō̃ sē jab duāē̃ miltī haĩ tō chaitanya mē̃ ātmāō̃ sē kitnī duāē̃ milē̃gī  !

²¹²So, if they receive blessings from your non-living images, how many blessings would they receive from you living souls?

²⁰¹Duāō̃ kā akhuṭ khajānā bāpdādā sē her|har qadam mē̃ mil rahā hai , lēnē vālā lēvē .

²¹³You receive the limitless treasure of blessings from BapDada at every step.

²⁰²Āp dēkhō , agar śhrīmat pramāṇ kōī bhī kadam uṭhātē hō tō kyā anubhav hōtā hai  ?

²¹⁴Those who want to take them can take them. ²¹⁵If you take any step according to shrimat, what do you experience?

²⁰³Bāp key|kī duāē̃ miltī haĩ nā .

²¹⁶You definitely receive the Father’s blessings, do you not?

²⁰⁴Aur agar her|har kadam śhrīmat par chalō tō her|har kadam mē̃ kitnī duāē̃ milē̃gī , duāō̃ kā khajānā kitnā bharpūr hō jāyēgā  !

²¹⁷So, if you follow every step according to shrimat, how many blessings would you receive at every step? ²¹⁸Your treasure store of blessings would become full.

²⁰⁵Kōī bhal kyā bhī dēvē lēkin āp uskō duāē̃ dō .

²¹⁹No matter what others give you, you just continue to give them blessings.

²⁰⁶Chāhē kōī krōdh bhī kartā hai , usmē̃ bhī duāē̃ haĩ .

²²⁰Even if someone gets angry, there are blessings in that too.

²⁰⁷Krōdh mē̃ duāē̃ haĩ ki laṛāī hai  ?

²²¹In anger, are there blessings or is there battling?

²⁰⁸Chāhē kōī kitnā bhī krōdh kartā hai lēkin āpkō yād dilātā hai ki maĩ tō parvaśh hū̃ , lēkin āp master sarvśhaktivān hō . ²⁰⁹Tō duāē̃ milī nā .

²²²No matter how angry people become, they are just reminding you that they are under another influence, and that you are a master almighty authority, and so you received blessings, did you not?

²¹⁰Yād dilāyā ki āp master sarvśhaktivān hō , āp śhītal jal ḍālnē vālē hō .

²²³They reminded you that you are a master almighty authority, that you are one who pours cool water.

²¹¹Tō krōdhī nē duāē̃ dī|the nā .

²²⁴So, that angry person gave you blessings, did he not?

²¹²Vah kyā bhī karē lēkin āp us sē duāē̃ lō|low .

²²⁵No matter what they do, just continue to take blessings from them.

²¹³Sunāyā nā gulāb K|kē puṣhp mē̃ bhī dēkhō kitnī viśhēṣhtā hai , kitnī gandī khād sē , badbū sē khud kyā lētā hai  ?

²²⁶You were also told earlier about a rose; it has so many specialities. ²²⁷Look what it takes from the bad odour of the dirty manure!

²¹⁴Khuśhbū lētā hai nā .

²²⁸It takes fragrance, does it not?

²¹⁵Gulāb kā puṣhp badbū sē khuśhbū lē saktā aur āp krōdhī sē duāē̃ nahī̃ lē saktē  ?

²²⁹So if a rose can take fragrance from a bad odour, can you not take blessings from someone who is angry?

²¹⁶Viśhva-mahārājan gulāb kā puṣhp bannā chāhiyē yā āpkō bannā chāhiē  ?

²³⁰So, should a rose be a world emperor or should you become a world emperor?

²¹⁷Yah kabhī bhī nahī̃ sōchō ki yah ṭhīk hō tō maĩ ṭhīk hōū̃ , yah system ṭhīk hō tō maĩ ṭhīk hōū̃ .

²³¹Do not ever think “I will be alright if the other person becomes alright.” ²³²“If this system changes then I will be alright.”

²¹⁸Kabhī sāgar kē āgē jākar kahē̃gē - «  hē lahar  ! ²¹⁹Āp baṛī nahī̃ , chhōṭī āō , ṭēṛhī nahī̃ āō , sīdhī āō ' '  ?

²³³Would you ever go to an ocean and say: “O waves, do not come as such big waves, come as little waves!

²²⁰Yah saṅsār bhī sāgar hai .

²³⁴Do not come in a curve, but come straight!”

²²¹Sabhī laharē̃ na chhōṭī hōṅgī , na ṭēṛhī hōṅgī , na sīdhī hōṅgī , na baṛī hōṅgī , na chhōṭī hōṅgī .

²³⁵This world is also an ocean and not all the waves would be either big or small, either curved or straight!

²²²Tō yah ādhār nahī̃ rakhō - yah ṭhīk hō jāyē tō maĩ hō jāū̃ .

²³⁶So, do not take the support of being alright if the other person becomes alright.

²²³Tō paristhiti baṛī yā āp baṛē  ?

²³⁷Are the circumstances greater or are you?

²²⁴Bāp-dādā kē pās tō sab bātē̃ pahũchtī haĩ nā .

²³⁸All the situations reach BapDada. ²³⁹“Put this right and I will then be alright.”

²²⁵Yah ṭhīk kar dō tō maĩ bhī ṭhīk hō jāū̃ . ²²⁶Is krōdh karnē vālē kō śhītal kar dō tō maĩ śhītal hō jāū̃ .

²⁴⁰“Make this person who becomes angry cool, and I will also cool down.” “"Put aside this person who creates complications and this centre will be alright.”

²²⁷Is khiṭ-khiṭ karnē vālē kō kinārē kar dō tō centre ṭhīk hō jāyēgā . ²²⁸Aisē rūhrihān nahī̃ karnā .

²⁴¹Do not have such heart-to-heart conversations. ²⁴²Your slogan is: “Do not look for revenge, but demonstrate to others by changing yourself.”

²²⁹Āpkā slōgan hī hai «  badalā|badlā na lō|low , badal kar dikhāō .

²⁴³Do not say: “When this one changes, I will change.”

²³⁰' ' yah aisā kyō̃ kartā hai , aisā nahī̃ karnā chāhiē , iskō tō badalnā hī paṛēgā . . . .

²⁴⁴“Why is this one doing this? ²⁴⁵He should not be doing this. ²⁴⁶He will have to change.”

²³¹Parantu pahlē sva kō badalō .

²⁴⁷First of all, change yourself!

²³²Sva-parivartan sē viśhva-parivartan vā anya kā parivartan .

²⁴⁸Through self-transformation there will be world transformation and the transformation of others.

²³³Yā anya K|kē parivartan sē sva parivartan hai  ?

²⁴⁹Or, will there be self-transformation through the transformation of others?

²³⁴Slōgan wrong tō nahī̃ banā diyā hai  ?

²⁵⁰You haven't made the slogan the wrong way round, have you?

²³⁵Kyā karē̃gē  ?

²⁵¹So, what will you do?

²³⁶Sva kō badalē̃gē yā dūsrē kō badalnē mē̃ samay gãvāyēṅgē  ?

²⁵²Will you change yourself or will you waste time waiting for others to change?

²³⁷ «  chāhē ēk varṣh bhī lagākar dēkhō - sva kō nahī̃ badalō aur dūsrō̃ kō badalnē key|kī kōśhiśh karō . ²³⁸Samay badal jāyēgā lēkin na āp badalē̃gē , na vō badalēgā .

²⁵³Even if you take one year, and do not change yourself but try to transform others, time will change but neither will you change nor will the other change.

²³⁹' ' samjhā  !

²⁵⁴So, do you understand?

²⁴⁰Sarv khajānō̃ K|kē mālik bannā arthāt samay par khajānō̃ kō kārya mē̃ lagānā .

²⁵⁵To become a master of all treasures means to use the treasures at the right time.

²⁴¹Achchhā  !

²⁵⁶Achcha.

²⁴²Sarv khajānō̃ sē sampann ātmāō̃ kō , sarv khajānō̃ kō kārya mē̃ lagānē vālē , baṛhānē vālē ' gyānī tū ātmāē̃ ' bachchō̃ kō , sarv khajānō̃ K|kē mālik ban samay par vidhipūrvak kārya mē̃ lagānē vālī śhrēṣhṭh ātmāō̃ kō , her|har śhakti , her|har guṇ key|kī authority ban svayã mē̃ aur sarv mē̃ bharnē vālī viśhēṣh ātmāō̃ kō , sadā duāō̃ K|kē khajānē sē sahaj puruṣhārth kā anubhav karnē vālī sahajyōgī ātmāō̃ kō bāpdādā kā yād , pyār aur namastē .

²⁵⁷To the souls who are full of all treasures, to the children who are the enlightened souls who use and increase all the treasures, to the elevated souls who become the masters of all treasures and use them in the right way at the right time, to the special souls who become authorities of every power and every virtue and fill themselves and others with them, to the easy yogi souls who experience making effort to be easy with the treasure of blessings, BapDada's love, remembrance and namaste.

²⁴³Vardān  : sādhanō̃ K|kē vaśhībhūt hōnē kē bajāē unhē̃ use karnē vālē master creator bhav

²⁵⁸Blessing: May you be a master creator who uses your facilities instead of being controlled by them.

²⁴⁴Science K|kē sādhan jō āp lōgō̃ K|kē kām ā rahē haĩ , drama anusār unhē̃ bhī touch tabhī huā hai jab bāp kō āvaśhyaktā hai .

²⁵⁹ According to the drama, scientists have been touched to invent the facilities of science that are useful to all when the Father had a need for them.

²⁴⁵Lēkin yah sādhan use kartē huē unkē vaśh nahī̃ hō jāō .

²⁶⁰However, do not be controlled by them while using them. ²⁶¹Never let these facilities pull you.

²⁴⁶Kabhī kōī sādhan apnī ōr khīñch na lē .

²⁶²Be a master creator and take benefit from the creation.

²⁴⁷Master creator bankar creation sē lābh uṭhāō . ²⁴⁸Agar unkē vaśhībhūt hō gayē tō vē|way duḥkh dēgē isliē sādhan use kartē bhī sādhnā nirantar chaltī rahē .

²⁶³If you are controlled by them, they will cause you sorrow and this is why, even while using the facilities, you must let your spiritual endeavour continue all the time.

²⁴⁹Slōgan  : nirantar yōgī bannā hai tō had K|kē maĩ aur mērēpan kō bēhad mē̃ parivartan kar dō .

²⁶⁴Slogan: In order to be a constant yogi, transform any limited “I” or “mine” into the unlimited.

²⁶⁵*** Om Shanti ***