सोमवार 7 नवंबर 2022 की दैनिक मुरली

⁰07-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/11/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - manuṣhya jō bāp kō bhūl duban ( daldal ) mē̃ phansē huē haĩ , unhē̃ nikālnē key|kī mēhnat karō , vichār sāgar manthan kar sabkō bāp kā satya parichay dō ' '

¹Essence: Sweet children, make effort to rescue human beings who have forgotten the Father and become trapped in the quicksand. ²Churn the ocean of knowledge and give everyone the Father’s true introduction.

²Praśhna  : gītā kō kis dharm kā śhāstra kahē̃gē  ? ³Ismē̃ rahasy-yukta samajhnē key|kī bāt kaun see|sī|C hai  ?

³Question: Which religion does the Gita scripture belong to? ⁴What significant things are to be understood from this?

⁴Uttar  : gītā śhāstra hai - brāhmaṇ dēvī-dēvtā dharm kā śhāstra . ⁵Brāhmaṇ dēvī-dēvatāē namaḥ kahā jātā hai .

⁵Answer: The Gita scripture is the scripture of the Brahmin deity religion. ⁶It is said: Salutations to the Brahmins who become deities. ⁷You wouldn’t call it just the scripture of the deity religion because deities don't have this knowledge.

⁶Isē sirph dēvtā dharm kā śhāstra nahī̃ kahē̃gē kyōṅki dēvtāō̃ mē̃ tō yah gyān hai hī nahī̃ . ⁷Brāhmaṇ yah gītā kā gyān sunkar dēvtā bantē haĩ , isliē brāhmaṇ dēvī-dēvtā dōnō̃ kā hī yah śhāstra hai .

⁸Brahmins listen to the knowledge of the Gita and become deities and it is therefore the scripture of both the Brahmins and the deities. ⁹It is not said to be a scripture of the Hindu religion.

⁸Yah kōī hindū dharm kā śhāstra nahī̃ kahā jātā .

¹⁰These things have to be understood very clearly.

⁹Yah bahut samajhnē key|kī bātē̃ haĩ . ¹⁰Gītā gyān svayã nirākār śhivbābā tumhē̃ sunā rahē haĩ , śhrīkr̥iṣhṇa nahī̃ .

¹¹Incorporeal Shiv Baba, Himself, and not Shri Krishna, is giving you the knowledge of the Gita.

¹¹Gīt  : na vah hamsē judā hōṅgē …

¹²Song: Neither will He be separated from us nor will our hearts feel sorrow.

¹²Ōm śhānti .

¹³Om shanti.

¹³Bābā bachchō̃ kō baiṭh samjhātē haĩ achchhī tarah sē .

¹⁴Baba sits here and explains to you children very well. ¹⁵Which father?

¹⁴Kaun sā bāp  ? ¹⁵Pārlaukik bāp .

¹⁶The Father from beyond this world.

¹⁶Laukik bāp kō itnē bachchē nahī̃ hōtē .

¹⁷A worldly father wouldn’t have so many children.

¹⁷Pārlaukik bāp K|kē itnē bachchē ( ātmāyē̃ ) haĩ , jō yād kartē rahtē haĩ hē patit-pāvan , sarv K|kē sadgati dātā , ō parampitā paramātmā , tō pitā kahkar pukārtē haĩ .

¹⁸The Father from beyond has so many children (souls) who remember Him and call out to Him: O Purifier, Bestower of Salvation for All! ¹⁹O Supreme Father, Supreme Soul! ²⁰So, they call out to Him as their Father.

¹⁸Parampitā paramātmā nirākār bhagvānuvāch . ¹⁹Nirākār paramātmā tō ēk hōtā hai nā , dō nahī̃ hōtē .

²¹It is incorporeal God, the Supreme Father, the Supreme Soul, who speaks. ²²There is only the one incorporeal God, not two.

²⁰Bachchō̃ key|kī buddhi mē̃ baiṭhā hai ki ūñchē tē ūñchā bhagvān hai .

²³It is in the intellects of you children that God is the Highest on High.

²¹Vah kahā̃ rahtē haĩ  ?

²⁴Where does He reside?

²²Jahā̃ ātmāyē̃ rahtī haĩ .

²⁵He resides where souls reside.

²³Īśhvar , prabhū , bhagvān kahnē sē sukh kā varsā lēnē key|kī bāt nahī̃ ātī .

²⁶When you say, "Ishwar”, “Prabhu” or “Bhagwan" (God), it doesn't have the feeling of claiming an inheritance of happiness.

²⁴Bāp kahnē sē varsā yād ātā hai , parantu manuṣhya bāp kō nahī̃ jāntē .

²⁷When you say "Father" you remember the inheritance. ²⁸However, people don't know the Father.

²⁵Bhāratvāsī drama anusār rāvaṇ mat par apnī durgati kartē haĩ .

²⁹According to the drama, the people of Bharat bring degradation to themselves by following Ravan’s dictates.

²⁶Tō pahlē-pahlē yah samjhānā hai ki brahmā-viṣhṇu-śhaṅkar sūkṣhma śharīrdhārī haĩ , manuṣhya sthūl dēhdhārī haĩ , parantu sthūl vā sūkṣhma dēhdhārī kō bāp nahī̃ kahē̃gē .

³⁰Therefore, first of all, explain that Brahma, Vishnu and Shankar are beings with subtle bodies, whereas human beings are those with corporeal bodies. ³¹However, no being with either a subtle or corporeal body can be called the Father.

²⁷Bāp parampitā paramātmā nirākār kō kahā jātā hai .

³²Only the incorporeal Supreme Father, the Supreme Soul, is called the Father.

²⁸Bhūl kyā huī jō durgati huī  ?

³³What mistake was made that took them into degradation?

²⁹Bāp dvārā sachchī gītā sunnē sē sadgati hōtī hai .

³⁴By listening to the true Gita from the Father, there is salvation.

³⁰Tō kōī kō bhī pahlē-pahlē bāp kā parichay dēnā hai . ³¹Yah hai mūl bāt .

³⁵Therefore, first of all, give the Father's introduction to anyone who comes.

³²Parantu kōī key|kī buddhi mē̃ nahī̃ baiṭhtā hai tab tō bābā nē yah poster chhapvāyā hai ki gītā kā bhagvān śhrīkr̥iṣhṇa bachchā hai yā parampitā paramātmā  ?

³⁶This is the main thing; but it doesn't sit in anyone's intellect and this is why Baba has had this poster printed: Is the child Krishna or is the Supreme Father, the Supreme Soul, the God of the Gita?

³³Gītā kis dharm kā śhāstra hai  ?

³⁷Which religion does the Gita scripture belong to?

³⁴Brāhmaṇ dēvī-dēvtā dharm kā kahnā ṭhīk hai . ³⁵Jaisē kriściyan kā dharm śhāstra Bible hai .

³⁸It is right to say that it belongs to the Brahmin deity religion just as the religious scripture of Christians is the Bible.

³⁶Aisē gītā kō sirph dēvī-dēvtā dharm kā śhāstra nahī̃ kahē̃gē , jab tak brāhmaṇō̃ kō na milāyē̃ .

³⁹Similarly, the Gita wouldn't be the scripture of just the deity religion; the Brahmins also have to be included.

³⁷Kahtē haĩ brāhmaṇ dēvī-dēvatāē namaḥ .

⁴⁰It is said: Salutations to the Brahmins who are to become deities.

³⁸Bābā nē batāyā hai dēvtāō̃ mē̃ gyān hai nahī̃ .

⁴¹Baba has told you that the deities don't have knowledge.

³⁹Vah yah bhī nahī̃ jāntē ki gītā kōī hamārē dharm kā śhāstra hai .

⁴²They don't even know that the Gita is the scripture of their religion. ⁴³Brahmins have knowledge.

⁴⁰Gyān hai brāhmaṇō̃ kō , sirph brāhmaṇ dharm kā bhī śhāstra gītā nahī̃ kahē̃gē kyōṅki bāp dōnō̃ dharm key|kī sthāpanā kartē haĩ isliē dōnō̃ dharm kā śhāstra kahē̃gē .

⁴⁴The Gita wouldn't even be called the scripture of just the Brahmins religion because the Father establishes both religions. ⁴⁵This is why it is said to be the scripture of both religions.

⁴¹Vahā̃ tō kah dētē ki hindū dharm kā śhāstra hai .

⁴⁶There, people say that the Gita is the scripture of the Hindu religion.

⁴²Ārya kā bhī kah dētē . ⁴³Ārya samāj tō dayānand nē sthāpan kiyā hai .

⁴⁷They even say that it is also the scripture of the Arya religion.

⁴⁴Vah bhal nayā dharm hai .

⁴⁸Dayananda established the Arya Samaj (1875).

⁴⁵Parantu vah kōī dēvī-dēvtā dharm K|kē nahī̃ haĩ .

⁴⁹That is a new religion; but they don’t belong to the deity religion.

⁴⁶Mūl bāt hai gītā kā bhagvān kaun  ?

⁵⁰The main thing is: Who is the God of the Gita?

⁴⁷Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl gītā kō khaṇḍit kar diyā hai kyōṅki mērē sē buddhiyōg ṭūṭ gayā .

⁵¹They have inserted Krishna’s name in the Gita and falsified it because their intellects’ yoga has broken away from Me.

⁴⁸Gītā mē̃ dēkhō bātē̃ kitnī batāī haĩ aur gītā pāṭhśhālā kā mān kitnā hai .

⁵²Look how many things they have shown in the Gita and how there is so much respect for the Gita pathshalas.

⁴⁹Tō abhī dēvtā aur brāhmaṇ dharm prāyaḥlōp hai .

⁵³The deity and Brahmin religions have now disappeared.

⁵⁰Pujārī lōg kahtē haĩ brāhmaṇ dēvī-dēvatāē namaḥ , unhō̃ kō yah mālūm nahī̃ hai ki brāhmaṇ dēvtā kaisē banē̃ .

⁵⁴Worshippers say: Salutations to the Brahmins who are to become deities. ⁵⁵They don't know how the Brahmins became deities.

⁵¹Yah batāvē kaun  ?

⁵⁶Who will tell them this?

⁵²Bāp kahtē haĩ ki maĩ brahmā mukh vaṅśhāvalī banāē dēvtā banātā hū̃ .

⁵⁷The Father says: I make you into the mouth-born creation of Brahma and then make you into deities.

⁵³Tō gītā hō gaī brāhmaṇ dēvī-dēvtā dharm kā śhāstra .

⁵⁸Therefore, the Gita is the scripture of the Brahmin and deity religions.

⁵⁴Sirph kahē̃ dēvtā dharm kā tō lakṣhmī-nārāyaṇ mē̃ gyān hai nahī̃ , yah bāt samajhnē kī hai . ⁵⁵Parantu samjhāyē kaun  ?

⁵⁹You can’t say that it belongs to just the deity religion, because Lakshmi and Narayan don't have knowledge. ⁶⁰These things have to be understood, but who will explain them?

⁵⁶Śhivbābā sunātē haĩ ki rudra gyān yagya sē vināśh jvālā prajjavalit huī .

⁶¹Shiv Baba tells you that the flames of destruction emerge from the sacrificial fire of the knowledge of Rudra.

⁵⁷Kahā̃ rudra yagya , kahā̃ śhrīkr̥iṣhṇa , fark hai .

⁶²There is so much difference between the sacrificial fire of Rudra and that of Krishna.

⁵⁸Is gyān yagya kē bād phir satyug mē̃ kōī material yagya rachā nahī̃ jātā .

⁶³After this sacrificial fire of knowledge, there won't be any material sacrificial fires in the golden age.

⁵⁹Ab yagya rachtē haĩ āphat miṭānē kē liē .

⁶⁴Now they create sacrificial fires to remove their calamities.

⁶⁰Vahā̃ kōī āphat hōtī hī nahī̃ jō yah yagya rachnā paṛē .

⁶⁵There are no calamities there for which they would have to create a sacrificial fire.

⁶¹Gītā mē̃ rudra yagya kā bhī likhā hai aur yah bhī likhā hai ki bhagvānuvāch , tō gītā mē̃ sach hai āṭē mē̃ namak jitnā , bākī sab jhūṭh hai .

⁶⁶In the Gita, it mentions the sacrificial fire of Rudra and it also says: "God speaks". ⁶⁷Therefore, the truth in the Gita is like a pinch of salt in a sackful of flour; all the rest is false.

⁶²Ab yah vichār sāgar manthan śhivbābā nahī̃ karē̃gē .

⁶⁸Shiv Baba does not churn the ocean of knowledge.

⁶³Brahmā aur brahmākumār kumāriyō̃ kō karnā hai .

⁶⁹It is Brahma and the Brahma Kumars and Kumaris who have to do that.

⁶⁴Is samay manuṣhya tō ēkdam duban mē̃ phansē huē haĩ .

⁷⁰At this time, people are completely trapped in quicksand.

⁶⁵Duban ( daldal ) sē nikalnē mē̃ baṛī mēhnat lagtī hai , tab tō bāp kō pukārtē haĩ .

⁷¹It requires a lot of effort to get out of quicksand. ⁷²This is why they call out to the Father.

⁶⁶Bāp kahtē haĩ tumkō 5 vikār rūpī rāvaṇ par hī jīt pānī hai .

⁷³The Father says: You have to conquer Ravan, the five vices.

⁶⁷Phir satyug mē̃ tum jīv ātmāyē̃ sukh mē̃ hō .

⁷⁴Then, in the golden age, you living beings are in happiness.

⁶⁸Jō bhī satsaṅg haĩ vahā̃ tum jākar pūchh saktē hō , ḍarnē key|kī kōī bāt nahī̃ .

⁷⁵Whenever you go to a spiritual gathering you can ask them about these things.

⁶⁹Sab andhkār mē̃ paṛē haĩ .

⁷⁶There is no question of being afraid.

⁷⁰Maut sāmnē khaṛā hai aur kahtē haĩ abhī tō kaliyug mē̃ 40 hajār varṣh paṛē haĩ , iskō kahā jātā hai ghōr andhiyārā , kumbhakaraṇ key|kī nīnd mē̃ sōyē paṛē haĩ .

⁷⁷All are in darkness. ⁷⁸Death is just ahead, whereas they say that 40,000 years of the iron age still remain. ⁷⁹That is called extreme darkness. ⁸⁰All of them are sleeping in the sleep of Kumbhakarna.

⁷¹Kahtē haĩ bhakti kā phal bhagvān dēnē ātā hai , sadgati dētā hai , tō durgati mē̃ haĩ nā .

⁸¹It is said that God comes to give the fruit of devotion and that He gives salvation. ⁸²Therefore, you must be in degradation.

⁷²Gītā mē̃ agar śhiv paramātmā kā nām hōtā tō uskō sab māntē .

⁸³If the name of Shiva, the Supreme Soul, were mentioned in the Gita, everyone would accept Him.

⁷³Tō barōbar nirākār nē rājyōg sikhāyā thā .

⁸⁴So, it was truly the incorporeal One who taught you Raja Yoga.

⁷⁴Yuddha K|kē maidān key|kī kōī bāt nahī̃ hai .

⁸⁵There is no question of a battlefield.

⁷⁵Yuddha K|kē maidān mē̃ itnā baṛā gyān kaisē dēgē  ?

⁸⁶How could He give such great knowledge on a battlefield?

⁷⁶Rājyōg kaisē sikhāyēṅgē  ?

⁸⁷How would He teach Raja Yoga?

⁷⁷Mukhya dharm 4 haĩ , dharmaśhāstra bhī 4 haĩ .

⁸⁸There are four main religions and there are four religious scriptures.

⁷⁸Abhī tō anēkānēk dharm , anēk śhāstra , anēk chitra haĩ .

⁸⁹There are now innumerable religions, scriptures and images.

⁷⁹Ab bachchō̃ key|kī buddhi mē̃ baiṭhā hai ki ūñchē tē ūñchā hai śhivbābā phir nīchē āō tō brahmā-viṣhṇu-śhaṅkar phir sākār mē̃ lakṣhmī-nārāyaṇ phir unkī dynasty .

⁹⁰It is now in the intellects of you children that Shiv Baba is the Highest on High and below Him, there are Brahma, Vishnu and Shankar and then, in the corporeal world, there are Lakshmi and Narayan and then their dynasty.

⁸⁰Saṅgam par brahmā sarasvatī , bas .

⁹¹At the confluence age there are just Brahma and Saraswati.

⁸¹Rudra yagya jab rachtē haĩ tō śhiv kā liṅg banāē pūjā kar phir ḍubō dētē haĩ .

⁹²That’s all. ⁹³When people create a sacrificial fire, they create a lingam of Shiva, worship it and then sink it.

⁸²Dēviyō̃ key|kī bhī pūjā kar phir ḍubō dētē haĩ .

⁹⁴They even worship images of the goddesses and then sink them.

⁸³Tō guḍḍē guṛiyō̃ kī pūjā hō gaī nā kyōṅki unkā occupation kōī nahī̃ jāntē .

⁹⁵Therefore, that is the worship of dolls, because they don't know their occupation. ⁹⁶His praise is that He is the Purifier.

⁸⁴Unkī mahimā hai patit-pāvan .

⁹⁷So, how does He purify impure souls?

⁸⁵Tō kaisē pāp ātmāō̃ kō pāvan banātē haĩ . ⁸⁶Abhī tō tumkō jāgkar jagānā hai arthāt bāp kā parichay dēnā hai .

⁹⁸You yourselves now have to awaken and also awaken others, that is, you have to give everyone the Father's introduction.

⁸⁷Bāp kō jāntē nahī̃ .

⁹⁹They don't know the Father.

⁸⁸Sirph paisā kamātē , kathā sunātē rahtē haĩ .

¹⁰⁰Those people simply earn money by telling religious stories.

⁸⁹Issē kyā huā  !

¹⁰¹What happens through that?

⁹⁰Tum vidut maṇḍalī mē̃ bhī jākar samjhāō .

¹⁰²You can also go to the Vidhoot Mandali and explain to them.

⁹¹Is laṛāī mē̃ marnā tō sabkō jarūr hai .

¹⁰³Everyone will definitely have to die in this war.

⁹²Is rudra gyān yagya sē vināśh jvālā prajvalit hōtī jātī hai .

¹⁰⁴The flames of destruction continue to emerge from this sacrificial fire of the knowledge of Rudra.

⁹³Likhtē bhī rahtē haĩ ki hamnē itnē baṛē-baṛē bombs banāyē haĩ , tō kalp pahlē bhī insē vināśh huā thā .

¹⁰⁵They continue to write about how they have created so many big bombs. ¹⁰⁶Therefore, destruction also took place through them in the previous cycle.

⁹⁴Yah sab bombs kōī kalp pahlē inhōnnē samudra mē̃ nahī̃ ḍālē thē .

¹⁰⁷In the previous cycle, it isn't that they disposed of the bombs at sea.

⁹⁵Tō abhī bhī vināśh hōnā hai .

¹⁰⁸So, destruction still has to take place now.

⁹⁶Kahtē haĩ vināśh kālē viparīt buddhi , kaun  ?

¹⁰⁹They speak of those who have divorced intellects at the time of destruction. ¹¹⁰Who has this?

⁹⁷Kaurav aur yādav .

¹¹¹The Kauravas and the Yadavas.

⁹⁸Abhī tō prajā kā prajā par rājya hai .

¹¹²It is now government of the people by the people.

⁹⁹Tō yah poster lākhō̃ key|kī andāj mē̃ chhapāō , sab bhāṣhāō̃ mē̃ .

¹¹³Therefore, have hundreds of thousands of posters printed in all languages.

¹⁰⁰Aṅgrējī mē̃ tō jarūr chhapvānā chāhiē .

¹¹⁴You definitely have to print them in English.

¹⁰¹Jahā̃-jahā̃ gītā pāṭhśhālā hō vahā̃ bāṇṭtē jāō .

¹¹⁵Continue to distribute them wherever there are Gita pathshalas.

¹⁰²Poster par address bhī likhī huī hō .

¹¹⁶Your address should also be written on the posters.

¹⁰³Bābā direction tō dētē haĩ , karnā tō bachchō̃ kā hī kām hai .

¹¹⁷The Father gives directions, but it is up to you children to follow them.

¹⁰⁴Likhā huā hai śhivbābā .

¹¹⁸It is written: Shiv Baba.

¹⁰⁵Tō śhivbābā bhī bāp , brahmā bhī bāp parantu bachchō̃ kō varsā śhivbābā sē milnā hai , na ki brahmā sē .

¹¹⁹So Shiv Baba is the Father and Brahma is also the father. ¹²⁰Therefore, you children are to receive your inheritance from Shiv Baba and not Brahma.

¹⁰⁶Brahmā kō bhī unsē miltā hai .

¹²¹Even Brahma receives it from Him.

¹⁰⁷Bābā nē bahut samjhāyā hai ki gītā magazine mē̃ bhī pahlē-pahlē bāp kā yathārth parichay likhō , tō jō brāhmaṇ bannē vālē hōṅgē unkō jhaṭ tīr lagēgā .

¹²²Baba has explained a lot that you must first of all write the Father’s accurate introduction in the Gita magazine. ¹²³Those who are to become Brahmins will quickly be shot by an arrow.

¹⁰⁸Nahī̃ tō liyā aur phēṅk diyā . ¹⁰⁹Jaisē kōī bandar kō kitāb dō tō ēkdam phēṅk dēgā , samajhēgā kuchh nahī̃ .

¹²⁴Otherwise, when they are given something, they throw it away, just as if you give a book to a monkey, it would immediately throw it away; it wouldn’t understand anything.

¹¹⁰Tab bāp kahtē haĩ ki yah gyān mērē bhaktō̃ kō aur gītā-pāṭhiyō̃ kō dēnā .

¹²⁵This is why the Father says: Give this knowledge to My devotees and those who study the Gita.

¹¹¹Usmē̃ bhī jiskē bhāgya mē̃ hōgā vah samajhē̃gē .

¹²⁶In that too, it is those who have it in their fortune who will understand.

¹¹²Bāp kahtē haĩ yah tō hai hī nark .

¹²⁷The Father says: This is hell.

¹¹³Yahā̃ jō bhī bachchē ādi paidā hōtē haĩ - ēk dō kō duḥkh dētē rahtē haĩ . ¹¹⁴Ēk dō kō kāṭtē rahtē haĩ .

¹²⁸All the children who are born here continue to cause sorrow for one another; they continue to bite one another.

¹¹⁵Bākī jō garuḍ purāṇ mē̃ viṣhay vaitaraṇī nadī dikhāī hai , vah tō hai nahī̃ .

¹²⁹They have shown a river of poison in the Garuda Purana, but that doesn't really exist.

¹¹⁶Yah duniyā tō nark hai .

¹³⁰This world is hell.

¹¹⁷Tō bachchē jāntē haĩ āj narkvāsī phir saṅgamvāsī bantē haĩ , kal phir svargvāsī banē̃gē , isliē puruṣhārth kar rahē haĩ .

¹³¹You children know that you were residents of hell and have now become residents of the confluence age, and that, tomorrow, you will become residents of heaven. ¹³²This is why you are making effort.

¹¹⁸Achchhā  !

¹³³Achcha.

¹¹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹³⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³⁵The spiritual Father says namaste to the spiritual children.

¹²¹Rātri class - 23-3-68

¹³⁶Night class 23/03/1968

¹²²Ūñch tē ūñch hai ēk bhagvān mānā father .

¹³⁷The Highest on High is the one God, who is the Father.

¹²³Kiskā father  ?

¹³⁸Whose Father?

¹²⁴Sabhī jō ātmāē̃ haĩ un sabhī kā .

¹³⁹The Father of all souls.

¹²⁵Jō bhī manuṣhya mātra haĩ unmē̃ jō ātmāē̃ haĩ unkā hai father .

¹⁴⁰He is the Father of all the souls in all the human beings.

¹²⁶Abhī sabhī ātmāē̃ jō ki part bajānē ātī haĩ vah punarjanma jarūr lētī hai .

¹⁴¹All the souls who come to play their parts definitely take rebirth. ¹⁴²Some take very few births.

¹²⁷Kōī bahut thōṛē lētē haĩ . ¹²⁸Kōī 84 janma lētē haĩ , kōī 80 aur kōī 60 .

¹⁴³Some take 84 births, some take 80 births and some take 60 births; all are human beings, bodily beings.

¹²⁹Dēhdhārī jō bhī manuṣhya haĩ , bhal yah lakṣhmī-nārāyaṇ viśhva par rājya karnē vālē haĩ .

¹⁴⁴Even though Lakshmi and Narayan ruled the world, at that time, there was no other dynasty in the new world.

¹³⁰Us samay new world mē̃ aur kōī dynasty nahī̃ thī .

¹⁴⁵None of the bodily beings can grant anyone salvation.

¹³¹Jō bhī dēhdhārī manuṣhya haĩ kōī bhī sadgati nahī̃ dē saktē .

¹⁴⁶First of all, there is the sweet silence home.

¹³²Pahlē pahlē hai sweet silence home .

¹⁴⁷That is the home of all souls.

¹³³Sabhī ātmāō̃ kā ghar .

¹⁴⁸Even the Father stays there.

¹³⁴Bāp bhī vahā̃ rahtē haĩ .

¹⁴⁹That is called the incorporeal world.

¹³⁵Uskō incorporeal world kahā jātā hai . ¹³⁶Bāp ūñch tē ūñch phir rahnē kā sthān bhī ūñch tē ūñch hai .

¹⁵⁰The Father is the Highest on High and the place where He resides is also the highest on high.

¹³⁷Bāp kahtē haĩ maĩ ūñch tē ūñch hū̃ .

¹⁵¹The Father says: I am the Highest on High.

¹³⁸Mujhē bhī ānā paṛtā hai .

¹⁵²I definitely have to come.

¹³⁹Sabhī mujhē pukārtē haĩ jō bhī manuṣhya mātra haĩ purnajanma jarūr lēnā hī hai .

¹⁵³Everyone calls out to Me. ¹⁵⁴All human beings definitely have to take rebirth.

¹⁴⁰Sirph ēk bāp hī nahī̃ lētē haĩ .

¹⁵⁵Only the one Father doesn’t take rebirth.

¹⁴¹Punarjanma tō sabhī kō lēnā hī hai .

¹⁵⁶Everyone definitely has to take rebirth.

¹⁴²Kōī bhī dharm sthāpak hō , buddha avatār kahtē haĩ nā .

¹⁵⁷Any founder of a religion is said to be an incarnation.

¹⁴³Bāp kō bhī avatār kahtē haĩ .

¹⁵⁸They speak of the Buddha incarnation.

¹⁴⁴Unkō bhī ānā paṛtā hai .

¹⁵⁹The Father is also called the Incarnation.

¹⁴⁵Abhī sabhī ātmāē̃ yahā̃ maujūd haĩ .

¹⁶⁰He too has to come. ¹⁶¹Now, all souls are present here.

¹⁴⁶Vāpas kōī bhī jā nahī̃ saktē .

¹⁶²None of them can return home.

¹⁴⁷Punarjanma lētē haĩ tab tō vr̥idvi hōtī hai nā .

¹⁶³It is because souls take rebirth that there is expansion.

¹⁴⁸Punarjanma lētē lētē is samay sabhī tamōpradhān haĩ .

¹⁶⁴While taking rebirth, all have become tamopradhan at this time.

¹⁴⁹Bāp hī ākar knowledge dētē haĩ .

¹⁶⁵Only the Father comes and gives knowledge.

¹⁵⁰Bāp hī knowledgeful hai ādi madhya ant key|kī knowledge unmē̃ hai .

¹⁶⁶The Father alone is knowledge-full; He has the knowledge of the beginning, middle and end.

¹⁵¹Unkō hī knowledgeful blissful kahā jātā hai . ¹⁵²Peaceful , ever pure .

¹⁶⁷He alone is called the knowledge-full and blissful One, the peaceful One, ever pure.

¹⁵³Bākī manuṣhya mātra pure impure bantē haĩ .

¹⁶⁸Human beings, however, become pure and impure.

¹⁵⁴Yah lakṣhmī-nārāyaṇ deity dynasty K|kē first haĩ .

¹⁶⁹Lakshmi and Narayan are the first ones of that dynasty.

¹⁵⁵Inkō hī pūrē 84 janma lēnē paṛtē haĩ . ¹⁵⁶Punarjanma yahā̃ hī lētē haĩ .

¹⁷⁰They have to take the full 84 births, they take rebirth here.

¹⁵⁷Phir ant mē̃ bāp ākar sabkō pavitra banākar sāth mē̃ lē jātē haĩ .

¹⁷¹Then, at the end, the Father comes and purifies everyone and takes them back.

¹⁵⁸Bāp kō hī liberator kahā jātā hai .

¹⁷²The Father alone is called the Liberator.

¹⁵⁹Is samay sabhī dharm sthāpak yahā̃ hājir haĩ .

¹⁷³At this time, the founders of religions are present here.

¹⁶⁰Bākī thōṛē haĩ jō ātē rahtē haĩ .

¹⁷⁴A few souls still remain who are continuing to come down.

¹⁶¹Vr̥idvi hōtī rahtī hai .

¹⁷⁵Expansion continues to take place.

¹⁶²Sarv kā sadgati dātā ēk hī bāp hai .

¹⁷⁶The Bestower of Salvation for all is just the one Father.

¹⁶³Śhāntidhām vā sukhdhām kā mālik banātē haĩ .

¹⁷⁷He is making us into the masters of the land of peace and the land of happiness.

¹⁶⁴Tumhī̃ pūrē 84 janma lētē hō .

¹⁷⁸You take the full 84 births.

¹⁶⁵Tum jō pahlē āyē thē vahī phir pahlē āyēṅgē .

¹⁷⁹Those of you who came first will return first.

¹⁶⁶Christ phir apnē samay par āyēṅgē .

¹⁸⁰Christ will come at his own time.

¹⁶⁷Christ mē̃ yah tākat nahī̃ jō kiskō vāpas lē jāyē .

¹⁸¹Christ does not have the power to take anyone back.

¹⁶⁸Vāpis lē jānē key|kī tākat ēk bāp mē̃ hī hai .

¹⁸²Only the one Father has the power to take everyone back.

¹⁶⁹Is samay hai rāvaṇ rājya , āsurī rājya .

¹⁸³At this time, it is the kingdom of Ravan, the devilish kingdom.

¹⁷⁰84 janmō̃ mē̃ vikār pūrē pravēśh kar lētē haĩ .

¹⁸⁴During your 84 births, the vices have entered you all completely.

¹⁷¹Bāp kahtē haĩ tum deity duniyā K|kē mālik thē phir rāvaṇ rājya mē̃ tum vikārī ban paṛē hō .

¹⁸⁵The Father says: You were the masters of the deity world and you then became vicious in the kingdom of Ravan.

¹⁷²Punarjanma sabhī kō jarūr lēnā paṛtā hai .

¹⁸⁶Everyone definitely has to take rebirth.

¹⁷³Dharm sthāpan kar vāpas chalā jāyē yah hō nahī̃ saktā .

¹⁸⁷It is not possible for them to establish a religion and then return home.

¹⁷⁴Unkō pālnā jarūr karnī hai .

¹⁸⁸They definitely also have to sustain it.

¹⁷⁵Gāyā jātā hai brahmā dvārā naī duniyā kī sthāpanā .

¹⁸⁹It is remembered: Establishment of the new world takes place through Brahma.

¹⁷⁶Purānī duniyā kā vināśh .

¹⁹⁰There is also the destruction of the old world.

¹⁷⁷Naī duniyā mē̃ ēk hī dharm ēk hī deity dynasty thī .

¹⁹¹In the new world, there was just the one religion and one deity dynasty.

¹⁷⁸Ab vah hai nahī̃ . ¹⁷⁹Sirph chitra haĩ . ¹⁸⁰Aur sabhī dharm maujūd haĩ sivāy ēk god father K|kē , jō bhī dēhdhārī hai punarjanma jarūr lētē haĩ .

¹⁹²That does not exist now; there are just its images, and all other religions are present. ¹⁹³Apart from the one God, the Father, all bodily beings definitely take rebirth.

¹⁸¹Bhārat hai avināśhī khaṇḍ , yah kab vināśh nahī̃ hōtā .

¹⁹⁴Bharat is the imperishable land; it is never destroyed.

¹⁸²Avināśhī hai .

¹⁹⁵It is imperishable.

¹⁸³Jab inkā rājya thā tō aur kōī khaṇḍ hī nahī̃ thā .

¹⁹⁶There were no other lands when it was their kingdom.

¹⁸⁴Sirph inkā hī rājya thā .

¹⁹⁷It was just their kingdom.

¹⁸⁵Sūryavanśhī , chandravanśhī bas . ¹⁸⁶Aur kōī nahī̃ .

¹⁹⁸There was just the sun dynasty and the moon dynasty; no one else.

¹⁸⁷Naī duniyā kō svarg deity world kahā jātā hai .

¹⁹⁹The new world is called heaven, the deity world.

¹⁸⁸Incorporeal world kō svarg nahī̃ kahā jātā .

²⁰⁰The incorporeal world cannot be called heaven.

¹⁸⁹Vah hai sweet silence home . ¹⁹⁰Nirvāṇ dhām .

²⁰¹That is our sweet silence home, the land of nirvana.

¹⁹¹Ātmā kō gyān sivāy parampitā paramātmā K|kē aur kōī dē nahī̃ saktā .

²⁰²No one, except the Supreme Father, the Supreme Soul, can give knowledge to souls.

¹⁹²Ātmā bahut chhōṭī bindī hai .

²⁰³A soul is a very tiny dot.

¹⁹³Sabhī ātmāō̃ kā father hai supreme soul .

²⁰⁴The Father of all souls is the Supreme Soul.

¹⁹⁴Unkō supreme father kahā jātā hai .

²⁰⁵He is called the Supreme Father.

¹⁹⁵Vah kab punarjanma mē̃ nahī̃ ā saktē haĩ .

²⁰⁶He cannot ever take rebirth.

¹⁹⁶Is samay nāṭak key|kī pichhāṛī hai .

²⁰⁷It is now the end of the play.

¹⁹⁷Yah sārī duniyā stage hai ismē̃ khēl chal rahā hai .

²⁰⁸This whole world is a stage on which the play is being performed.

¹⁹⁸Inkī duration haĩ 5000 varṣh .

²⁰⁹The duration of it is 5000 years.

¹⁹⁹Yah hai puruṣhōttam saṅgam yug . ²⁰⁰Jab ki bāp ākar sabhī kō uttam tē uttam banātē haĩ .

²¹⁰This is the most auspicious confluence age when the Father comes and makes everyone the most elevated of all.

²⁰¹Ātmāē̃ avināśhī hī haĩ .

²¹¹Souls are all imperishable.

²⁰²Yah drama bhī avināśhī hai .

²¹²This drama is also imperishable.

²⁰³Banā banāyā khēl hai .

²¹³It is a predestined play.

²⁰⁴Jō pās|pass hō gayē phir usī samay par āyēṅgē .

²¹⁴Those who have been and gone will come again at exactly the same time.

²⁰⁵Pahlē pahlē yah āyē thē .

²¹⁵They were the ones who came first.

²⁰⁶Lakṣhmī nārāyaṇ abhī nahī̃ haĩ .

²¹⁶Lakshmi and Narayan do not exist now.

²⁰⁷Sachchā sachchā sat kā saṅg yah hai .

²¹⁷This is the true company of the Truth.

²⁰⁸Achchhā  !

²¹⁸Achcha.

²⁰⁹Mīṭhē mīṭhē rūhānī bachchō̃ kō rūhānī bāp va dādā kā yād pyār goodnight . ²¹⁰Ōm śhānti .

²¹⁹Love, remembrance and good night to the sweetest, beloved, long-lost and now-found spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²¹²1 ) vichār sāgar manthan kar manuṣhyō̃ kō duban ( daldal ) sē nikālnā hai .

²²¹ 1. Churn the ocean of knowledge and rescue human beings from the quicksand.

²¹³Jō kumbhakaraṇ key|kī nīnd mē̃ sōyē huē haĩ unhō̃ kō jagānā hai .

²²²Awaken those who are sleeping in the sleep of Kumbhakarna.

²¹⁴2 ) sūkṣhma athavā sthūl dēhdhāriyō̃ sē buddhiyōg nikāl ēk nirākār bāp kō yād karnā hai .

²²³ 2. Remove your intellect's yoga from subtle and corporeal beings and remember the one incorporeal Father.

²¹⁵Sabkā buddhiyōg ēk bāp sē juṭānā hai .

²²⁴Connect everyone’s intellects to the one Father.

²¹⁶Vardān  : sachchē vaiṣhṇav ban pavitratā key|kī śhrēṣhṭh sthiti kā anubhav karnē vālē sampūrṇ pavitra bhav

²²⁵Blessing: May you become completely pure and experience the elevated stage of purity by becoming a true Vaishnav.

²¹⁷Sampūrṇ pavitratā key|kī paribhāṣhā bahut śhrēṣhṭh aur sahaj hai .

²²⁶ The definition of complete purity is very elevated and easy.

²¹⁸Sampūrṇ pavitratā kā arth|earth hai svapna-mātra bhī apavitratā man aur buddhi kō touch nahī̃ karē - isī kō kahā jātā hai sachchē vaiṣhṇav .

²²⁷The meaning of complete purity is that impurity should not touch your mind or intellect even in your dreams. ²²⁸This is known as being a true Vaishnav.

²¹⁹Chāhē abhī number-vār purūṣhārthī hō lēkin purūṣhārth kā lakṣhya sampūrṇ pavitratā hai aur yah sahaj bhī hai kyōṅki asambhav sē sambhav karnē vālē sarvśhaktimān bāp kā sāth hai .

²²⁹Even if you are a numberwise effort-maker, the aim of your effort is to have complete purity. ²³⁰This is easy when you have the company of the Almighty Authority Father who makes the impossible possible.

²²⁰Slōgan  : sahajyōgī vah hai jō haṭh vā mēhnat karnē kē bajāē ramaṇīktā sē purūṣhārth karē .

²³¹Slogan: An easy yogi is the one who makes effort in an entertaining way instead of stubbornness or labour.

²³²*** Om Shanti ***