मंगलवार 8 नवंबर 2022 की दैनिक मुरली

⁰08-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/11/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī rūhānī yātrā bahut gupta hai jō tumhē̃ buddhiyōg sē kartē rahnā hai , ismē̃ hī kamāī hai ' '

¹Essence: Sweet children, your spiritual pilgrimage is very incognito. ²You have to continue to keep the yoga of your intellects on this pilgrimage. ³Only by doing this do you earn an income.

²Praśhna  : yād kī yātrā par rahnē vālē bachchō̃ key|kī niśhānī kyā hōgī  ?

⁴Question: What are the signs of children who stay on the pilgrimage of remembrance?

³Uttar  : vah bahut gambhīr aur samajhdār hōṅgē .

⁵Answer: 1) They are very mature and sensible. ⁶They always remain peaceful. ⁷2) They do not have any impure arrogance.

⁴Sadā śhāntchit rahē̃gē . ⁵2 - unmē̃ aśhuddha ahaṅkār nahī̃ hōgā .

⁸3) They do not like anything except having remembrance of the Father.

⁶3 - unhē̃ sivāē ēk bāp kī yād K|kē aur kōī bhī bāt achchhī nahī̃ lagēgī .

⁹4) They speak very little and very softly. ¹⁰They perform every action through signals.

⁷4 - vah bahut cum|kam aur dhīrē bōlē̃gē .

¹¹They do not speak or laugh loudly.

⁸Vah her|har kām īśhārē sē karē̃gē .

¹²5) Their behaviour is very, very royal.

⁹Jōr sē bōlē̃gē vā hasēṅgē nahī̃ . ¹⁰5 - unkī chalan bahut-bahut royal hōgī .

¹³They have the intoxication of being the children of God.

¹¹Unhē̃ naśhā hōgā ki ham īśhvarīy santān haĩ .

¹⁴6) They live with one another with a lot of love.

¹²6 - āpas mē̃ bahut pyār sē rahē̃gē .

¹⁵They never become like salt water.

¹³Kabhī lūnpānī nahī̃ hōṅgē . ¹⁴Unkī vāchā bahut first class hōgī .

¹⁶Their way of speaking is very first class.

¹⁵Gīt  : rāt K|kē rāhī …

¹⁷Song: O traveller of the night, do not become weary! ¹⁸The destination of dawn is not far off.

¹⁶Ōm śhānti .

¹⁹Om shanti.

¹⁷Bachchē jāntē haĩ ki ham rāt K|kē rāhī haĩ .

²⁰You children know that you are travellers of the night.

¹⁸Parantu aisē nahī̃ ki tum kōī rātri kō hī buddhiyōg lagātē hō vā musāphirī par hō , nahī̃ .

²¹However, it is not that you connect your intellects in yoga only at night or that you travel at night; no.

¹⁹Yah tō bēhad key|kī bāt hai .

²²This is an unlimited matter.

²⁰Vō jismānī yātrā sirph din mē̃ hī hōtī hai . ²¹Rātri kō nahī̃ jātē haĩ .

²³Those physical pilgrimages only take place during the day; they don't travel at night.

²²Rātri kō tō sab sō jātē haĩ .

²⁴At night, they all go to sleep.

²³Is yātrā kō tō tum jānō athavā bāp jānē arthāt nirākār parampitā paramātmā jānē aur nirākārī ātmāyē̃ hī jānē̃ .

²⁵You and the Father know this pilgrimage, that is, the incorporeal Supreme Father, the Supreme Soul, and you incorporeal souls know it.

²⁴Abhī parampitā paramātmā śharīr mē̃ baiṭh yah yātrā sikhlātē haĩ .

²⁶At this moment, the Supreme Father, the Supreme Soul, is sitting in this body and teaching you this pilgrimage.

²⁵Yah kabhī na kōī śhāstra mē̃ sunā , na kōī vidvān paṇḍit sikhlā saktē haĩ .

²⁷Neither has anyone heard of this from the scriptures nor can any of the scholars or pundits teach it.

²⁶Yah yātrā rāt kō bhī , amr̥itvēlē bhī her|har samay hō saktī hai .

²⁸This pilgrimage can be undertaken at night or even at amrit vela; it can be at any time.

²⁷Bhakta lōg savērē uṭhkar kōṭhrī mē̃ baiṭh jātē haĩ . ²⁸Pūjā kartē haĩ .

²⁹Devotees wake up in the morning and sit in their special little rooms and perform their worship.

²⁹Tumkō bhī kahā jātā hai ki savērē yād kī yātrā achchhī hōgī .

³⁰You are told that the pilgrimage of remembrance is also better in the early morning.

³⁰Yah hai rūhānī yātrā .

³¹This is a spiritual pilgrimage.

³¹Bachchē dēhī-abhimānī banē haĩ .

³²You children have become soul conscious.

³²Ham ātmā haĩ , yah niśhchay karnā bhī māsī kā ghar nahī̃ hai .

³³To have the faith that you are a soul is not like going to your aunty's home!

³³Ghaṛī-ghaṛī bhūl jātē haĩ .

³⁴You repeatedly forget this.

³⁴Bahut bachchē haĩ jō is yātrā kō jāntē bhī nahī̃ haĩ . ³⁵Buddhi mē̃ baiṭhtā hī nahī̃ hai .

³⁵There are many who don't know this pilgrimage; it doesn't sit in their intellects.

³⁶Agar yātrā par chalā huā hai tō nitya yātrā kartē rahē nā .

³⁶Once they have started out on a pilgrimage, they should constantly remain on it.

³⁷Yātrā mē̃ phir ṭhaharnā thōṛēhī hōtā hai .

³⁷You don't stop when you are on a pilgrimage.

³⁸Ṭhahar jātē haĩ arthāt yātrā karnē kā śhauk nahī̃ hai .

³⁸To stop means that you don't have the interest to go on the pilgrimage.

³⁹Tumhārī hai gupta yātrā , inkā varṇan kōī śhāstra mē̃ nahī̃ hai .

³⁹Your pilgrimage is incognito. ⁴⁰This is not mentioned in any of the scriptures.

⁴⁰Jitnā yātrā par buddhi yōg rahēgā arthāt bāp kō yād kartē rahē̃gē utnā kamāī hōgī .

⁴¹The more your intellects stay in yoga on the pilgrimage and the more you continue to remember the Father, the more income you will earn.

⁴¹Buddhi kā yōg dauṛī pahantā hai - bāp kē pās , ismē̃ ātma-abhimānī bannā hai .

⁴²Your intellects race in yoga to the Father. ⁴³You have to become soul conscious for this.

⁴²Ādhākalp tum dēh-abhimānī banē hō .

⁴⁴You have been body conscious for half a cycle.

⁴³Vah ādhākalp key|kī ādat tumkō is ēk janm mē̃ miṭānī hai athavā khatm karnī hai .

⁴⁵You have to end that habit you have had for half the cycle in this one birth.

⁴⁴Yah kōī vah satsaṅg nahī̃ hai śhāstra sunnē kā .

⁴⁶This is not an ordinary spiritual gathering where you listen to scriptures.

⁴⁵Tum baiṭhē hō apnē kō ātmā samajh bāp kō yād kartē hō .

⁴⁷You are sitting here while considering yourselves to be souls and remembering the Father.

⁴⁶Phir bāp key|kī mat par bhī chalnā hai , jō mat bābā brahmā dvārā dē rahē haĩ .

⁴⁸Then, you also have to follow the Father's directions that He gives you through Brahma Baba.

⁴⁷Phir lakṣhaṇ bhī achchhē rakhnē haĩ .

⁴⁹You have to have very good qualities too.

⁴⁸Śhaitānī lakṣhaṇ nahī̃ hōnē chāhiē .

⁵⁰You mustn't have devilish traits.

⁴⁹Usmē̃ bhī jō pahlā number aśhuddha ahaṅkār hai unkē bād sab aur vikār ātē haĩ .

⁵¹In that, the first number is impure arrogance and all other vices follow it.

⁵⁰Tō apnē kō ātmā niśhchay karnā , yah abhyās baṛī mēhnat kā hai .

⁵²So, the practice of having the faith that you are a soul requires great effort.

⁵¹Bahutō̃ sē yah mēhnat pahũchtī nahī̃ hai .

⁵³Many are unable to make this effort.

⁵²Kyō̃  ?

⁵⁴Why?

⁵³Takdīr mē̃ nahī̃ hai .

⁵⁵It is not in their fortune.

⁵⁴Is yātrā par rahnē vālē key|kī niśhānī kyā hōgī  ?

⁵⁶What are the signs of those who stay on this pilgrimage?

⁵⁵Vah baṛē gambhīr aur samajhdār rahtē haĩ .

⁵⁷They are very mature and sensible.

⁵⁶Ēk bāp kī yād K|kē sivāē unkō aur kōī bāt achchhī nahī̃ lagēgī .

⁵⁸They don't like anything except having remembrance of the Father.

⁵⁷Śhānti tō bahut lōg pasand kartē haĩ .

⁵⁹Many people like silence.

⁵⁸Sannyāsī lōg bhī ēkānt mē̃ jaṅgal ādi mē̃ jākar rahtē haĩ . ⁵⁹Parantu vah tatva athavā brahm key|kī yād mē̃ rahtē haĩ .

⁶⁰Sannyasis even go and stay in solitude in the forests, but they remain in remembrance of the brahm element.

⁶⁰Vah yātrā tō hai jhūṭhī kyōṅki brahm athavā tatva kōī sarvśhaktimān bāp tō hai nahī̃ .

⁶¹That pilgrimage is false because the element of brahm is not the Almighty Authority Father.

⁶¹Ātmāō̃ kā bāp tō ēk hī nirākār parampitā paramātmā śhiv hai , jiskō sab ātmāyē̃ pukārtī haĩ .

⁶²The Father of souls is only the one incorporeal Supreme Father, the Supreme Soul, Shiva, to whom all souls call out.

⁶²Ātmā aisē kab nahī̃ kahtī , hē brahm bābā , hē tatva bābā .

⁶³A soul never says: O Brahm Baba! ⁶⁴O Baba Element!

⁶³Nahī̃ .

⁶⁵No.

⁶⁴Ātmā sadaiv kahtī hai hē parampitā paramātmā , unkā nām chāhiē .

⁶⁶A soul always says: O Supreme Father, Supreme Soul! ⁶⁷He has to have a name.

⁶⁵Brahm tō mahatatva rahnē kā sthān hai .

⁶⁸The element of brahm is the great element, a place of residence.

⁶⁶Bāp kahtē haĩ brahm gyānī vā brahm yōgī kahnā yah bhram hai .

⁶⁹The Father says: To say "brahm gyani" or "brahm yogi" is an illusion.

⁶⁷Kōī nē kah diyā aur mān liyā .

⁷⁰Someone said it and others accepted it.

⁶⁸Bhakti mē̃ sab jhūṭhā rāstā batātē haĩ , isliē dēhī-abhimānī ban nahī̃ saktē .

⁷¹On the path of devotion, all the paths they show are false and this is why they cannot become soul conscious.

⁶⁹Ātmā sō paramātmā kah diyā tō phir yōg kissē lagāyē̃ .

⁷²They have said that each soul is the Supreme Soul and so with whom could they have yoga?

⁷⁰Bāp kahtē haĩ yah sab mithyā gyān hai arthāt gyān hī nahī̃ hai .

⁷³The Father says: All of that knowledge is false, that is, it is not knowledge at all.

⁷¹Gyān aur bhakti dō akṣhar ātē haĩ .

⁷⁴There are the two terms: knowledge and devotion.

⁷²Ādhākalp gyān aur ādhākalp bhakti chaltī hai .

⁷⁵For half a cycle there is knowledge and for half a cycle there is devotion.

⁷³Bāp ākar samjhātē haĩ ki in śhāstra ādi mē̃ bhakti kā hī varṇan hai .

⁷⁶The Father comes and explains that there are only explanation of devotion in those scriptures. ⁷⁷Knowledge is something different.

⁷⁴Gyān alag chīz hai , ādhākalp gyān satyug trētā din .

⁷⁸For half a cycle there is knowledge which means the golden and silver ages, the day.

⁷⁵Ādhākalp bhakti yānī rāt dvāpar kaliyug .

⁷⁹Then, for half a cycle there is devotion, that is, there is the night, the copper and iron ages.

⁷⁶Aisī sahaj bātē̃ bhī vidvān āchārya nahī̃ jāntē .

⁸⁰Even scholars and teachers don't know such easy things.

⁷⁷Bilkul tākat nahī̃ rahī hai .

⁸¹They have no power left at all.

⁷⁸Tum kahtē hō parampitā paramātmā hamkō paṛhātē haĩ .

⁸²You say that the Supreme Father, the Supreme Soul, is teaching you.

⁷⁹Lōg tō kahtē haĩ ki paramātmā sarvavyāpī hai , paṛhāyēṅgē kaisē  ?

⁸³Those people say that He is omnipresent. ⁸⁴How would He teach you?

⁸⁰Bahut māthā mārnā paṛtā hai .

⁸⁵You have to beat your heads a great deal.

⁸¹Ēk bachchī nē samāchār likhā - ēk sēṭh nē praśhna pūchhā tum śhāstra paṛhī hō  ?

⁸⁶A young girl wrote the news: A businessman asked her: Have you studied the scriptures?

⁸²Usnē kahā paramātmā nē hamkō śhāstrō̃ kā sār samjhāyā hai .

⁸⁷She replied: God has explained the essence of the scriptures to us. ⁸⁸We have no other guru.

⁸³Hamārā dūsrā gurū hai nahī̃ . ⁸⁴Tō vah apnī tīk-tīk karnē lagā ki śhāstra jarūr paṛhnā chāhiē .

⁸⁹So he began to give his own dictates, saying that one must definitely study the scriptures and do this and that.

⁸⁵Yah karnā chāhiē . ⁸⁶Vah suntī rahī .

⁹⁰She just continued to listen to him.

⁸⁷Parantu baṛē ādamiyō̃ kō samjhānē key|kī himmat chāhiē .

⁹¹However, you have to have courage in order to explain to eminent people.

⁸⁸Kahnā chāhiē ki yah ṭhīk hai .

⁹²Tell them: That is fine.

⁸⁹Vēd śhāstra paṛhnā hai parantu bhagvānuvāch - ki inhē̃ paṛhnē sē mērē sāth kōī mil nahī̃ saktē , mukti-jīvanmukti pā nahī̃ saktē .

⁹³We have to study the Vedas and scriptures, but the versions of God are: No one can meet Me by studying them. ⁹⁴No one can attain liberation or liberation-in-life through those.

⁹⁰Pahlī bāt yah samjhānī chāhiē - parampitā paramātmā kē sāth āpkā kyā sambandh hai  ?

⁹⁵This is the first thing to explain. ⁹⁶What is your connection with the Supreme Father, the Supreme Soul?

⁹¹Bhal āp nagar sēṭh hō sirph ēk bāt āpsē pūchhtē haĩ  ?

⁹⁷Although you may be the mayor, I am just asking you one thing.

⁹²Dēkhnā chāhiē kyā javāb dētē haĩ kyōṅki bāp kō sab bhūlē huē haĩ .

⁹⁸Then, see what response he gives. ⁹⁹Everyone has forgotten the Father.

⁹³Tō pahlē parichay dēnā paṛē .

¹⁰⁰Therefore, first of all, give His introduction.

⁹⁴Parantu bachchē aisī-aisī bātē̃ bhūl jātē haĩ . ⁹⁵Śhrīmat par chaltē nahī̃ .

¹⁰¹However, some children forget such things; they don't follow shrimat.

⁹⁶Pahlē śhrīmat kahtī hai ki mujhē yād karō .

¹⁰²The first shrimat says: Remember Me!

⁹⁷Ēk ghaṇṭā ādhā ghaṇṭā sirph yād jarūr karō .

¹⁰³Simply remember Me, even if it is for an hour or half an hour.

⁹⁸Kaī bachchē sārē din mē̃ 5 minute bhī yād nahī̃ kartē .

¹⁰⁴Some children don't remember Me for even five minutes.

⁹⁹Yah sab lakṣhaṇō̃ sē patā lag jātā hai .

¹⁰⁵All of this can be known from their qualities.

¹⁰⁰Agar yād kartē hō tō chalan baṛī royal hōnī chāhiē .

¹⁰⁶If they were remembering God, their behaviour would be very royal.

¹⁰¹Bachchō̃ nē rājāō̃ kō kab dēkhā nahī̃ hai . ¹⁰²Yah bābā kā rath tō bahut anubhavī hai .

¹⁰⁷You children have never seen kings, but this chariot of Baba's is very experienced; he knows everyone.

¹⁰³Sabkō jāntē haĩ . ¹⁰⁴Kōī zewar ādi lēnē hōṅgē tō mahārājā āyēgā - sirph hāth lagāyā aur gayē phir pōṭrī āpēhī bāt karē̃gē .

¹⁰⁸When a Maharaja (great king) would want to buy a piece of jewellery, he would come to Baba, simply touch it and then leave and his secretary would then come and negotiate its purchase.

¹⁰⁵Tō unhō̃ kā kitnā dabdabā rahtā hai .

¹⁰⁹Therefore, they have so much protocol.

¹⁰⁶Tum gupta hō parantu baṛā royalty sē chalnā chāhiē .

¹¹⁰You are incognito, but your behaviour should be very royal.

¹⁰⁷Bilkul thōṛā bōlnā chāhiē .

¹¹¹You should speak very little. ¹¹²Why?

¹⁰⁸Kyō̃  ? ¹⁰⁹Hamkō talkie sē sūkṣhma , sūkṣhma sē mūl mē̃ jānā hai .

¹¹³We have to go from ‘talkie’ to the subtle and from the subtle to the incorporeal world.

¹¹⁰Bhaktimārg mē̃ bahut raṛiyā̃ mārtē haĩ . ¹¹¹Gīt gātē haĩ .

¹¹⁴On the path of devotion they cry out a great deal; they sing songs.

¹¹²Yahā̃ tumkō āvāj bilkul nahī̃ karnā chāhiē .

¹¹⁵Here, you mustn't make any sound at all.

¹¹³Andar mē̃ yah gyān hai ki ham ātmā haĩ .

¹¹⁶You have the knowledge inside you that you are souls.

¹¹⁴Yahā̃ bākī thōṛē rōz haĩ .

¹¹⁷Very few days remain here.

¹¹⁵Ab jānā hai .

¹¹⁸You now have to return home.

¹¹⁶Śhivbābā kitnā thōṛā bōltē haĩ sirph īśhārā dētē haĩ ki mujhē aur varsē kō yād karō .

¹¹⁹Shiv Baba speaks so little. ¹²⁰He simply signals: Remember Me and your inheritance.

¹¹⁷Talk no evil , see no evil . . . bahut centres par achchhē-achchhē be|B . K|kē . itnā jōr sē bōlatē-hãsatē haĩ , bāt mat pūchhō .

¹²¹Talk no evil, see no evil… ¹²²At many centres very good BKs speak and laugh so loudly, don't even ask!

¹¹⁸Bābā samjhātē rahtē haĩ .

¹²³Baba continues to explain to you.

¹¹⁹Yahā̃ tumhārā kitnā lav|love chāhiē .

¹²⁴You need to have so much love here.

¹²⁰Satyug mē̃ śhēr gāy ikṭṭhā jal pītē haĩ .

¹²⁵In the golden age, the lion and the lamb drink water together.

¹²¹Yahā̃ bahut pyār hōnā chāhiē .

¹²⁶Here, there has to be a lot of love.

¹²²Ham īśhvarīy santān haĩ , baṛī royal chalan chāhiē .

¹²⁷We are God’s children and our behaviour has to be very royal.

¹²³Ham parampitā paramātmā key|kī santān haĩ .

¹²⁸We are the children of the Supreme Father, the Supreme Soul.

¹²⁴Ham śhrīmat par chalkar bēhad kā varsā lē rahē haĩ .

¹²⁹We are following shrimat and claiming our unlimited inheritance.

¹²⁵Śhrīmat par nahī̃ chaltē tō kitnī dis-service kartē haĩ isliē time bahut lag jātā hai .

¹³⁰If you don't follow shrimat, you do so much disservice. ¹³¹That is why it takes a lot of time.

¹²⁶Vāchā baṛī first class hōnī chāhiē .

¹³²Your way of speaking has to be very first class.

¹²⁷School mē̃ bachchē number-vār hōtē haĩ .

¹³³Children in schools are numberwise.

¹²⁸Kōī tō bahut achchhā paṛhtē haĩ - kōī third class .

¹³⁴Some study very well and some are third class.

¹²⁹Garībō̃ key|kī lagan achchhī hōtī hai .

¹³⁵Poor children have a lot of love.

¹³⁰50 garīb āyēṅgē tō ēk sāhūkār .

¹³⁶Fifty poor ones but only one wealthy one would come.

¹³¹Kyō̃  ?

¹³⁷Why?

¹³²Bābā hai garīb nivāz .

¹³⁸Baba is the Lord of the Poor.

¹³³Mama garīb thī . ¹³⁴Parantu bābā sē āgē chalī gaī .

¹³⁹Mama was poor, but she went ahead of Baba.

¹³⁵Unhē̃ lift mil gaī .

¹⁴⁰She received a lift.

¹³⁶Bābā nē ismē̃ pravēśh kiyā - yah bhī lift hai .

¹⁴¹Baba entered this one – this too is a lift.

¹³⁷Bachchō̃ kō dēhī-abhimānī bannā hai .

¹⁴²You children have to become soul conscious.

¹³⁸Lakṣhaṇ bhī sīkhnē haĩ , tab khuśhī kā pārā chaṛhēgā .

¹⁴³You also have to learn manners. ¹⁴⁴Only then will your mercury of happiness rise.

¹³⁹Bāp kahtē haĩ tumkō sarvguṇ sampann 16 kalā sampūrṇ , sampūrṇ nirvikārī , pavitra ātmā bannā hai .

¹⁴⁵The Father says: You have to become full of all virtues, 16 celestial degrees full, completely viceless, pure souls.

¹⁴⁰Inkē pās|pass ātē hō tō śhivbābā kō yād karkē āō .

¹⁴⁶When you come to this one, first remember Shiv Baba and then come.

¹⁴¹Tumkō yād karnā hai śhivbābā kō .

¹⁴⁷You have to remember Shiv Baba.

¹⁴²Yah tō gôvaṛē kā chhōrā thā .

¹⁴⁸This one was a village urchin.

¹⁴³Yah hai hī nidhankē , duḥkh dēnē vālē chhōkrō̃ key|kī duniyā . ¹⁴⁴Chhō karē arthāt kyō̃ girē .

¹⁴⁹This is the world of orphans, the world of chokre (boys) who cause sorrow. ‘Cho kire’ is translated (from Sindhi) as: Why have they fallen?

¹⁴⁵Māyā nē girā diyā hai .

¹⁵⁰Maya made them fall.

¹⁴⁶Bābā kāraṇ batlātē haĩ ki tum bhāratvāsī svarg K|kē mālik thē .

¹⁵¹Baba tells you the reason: You people of Bharat were the masters of heaven.

¹⁴⁷Phir girē kyō̃  ?

¹⁵²So, why then did you fall?

¹⁴⁸Mujh bāp kō bhūl gayē .

¹⁵³You forgot Me, the Father.

¹⁴⁹Ab mujhē yād karō tō chaṛh jāyēṅgē .

¹⁵⁴Now, remember Me and you will be able to climb up.

¹⁵⁰Mukhya bāt hai bāp kō yād karnā , gyān key|kī bātē̃ sunnī aur sunānī hai .

¹⁵⁵The main thing is to remember the Father. ¹⁵⁶Listen to and relate things of knowledge!

¹⁵¹Service karnī hai .

¹⁵⁷Do service!

¹⁵²Mama bhī service kartī thī .

¹⁵⁸Mama also used to do service.

¹⁵³Bābā jāstī nahī̃ jā saktē .

¹⁵⁹Baba cannot go to many places.

¹⁵⁴Bachchē kamāī kartē tō service karnē vālē hō gayē .

¹⁶⁰Children earn an income and so they are the ones who do service.

¹⁵⁵Bābā kō tō ēk jagah rahnā hai .

¹⁶¹Baba has to stay in one place.

¹⁵⁶Sabkō yahā̃ ākar refresh hōnā hai .

¹⁶²Everyone has to come here to be refreshed.

¹⁵⁷Yahā̃ madhuban mē̃ jō ātē haĩ tō sāgar bābā bahut points dētē haĩ .

¹⁶³Those who come to Madhuban receive many points from Baba, the Ocean.

¹⁵⁸Phark hai nā .

¹⁶⁴There is a difference.

¹⁵⁹Bhal centres par achchhē-achchhē haĩ tō bhī yahā̃ ānā paṛtā hai .

¹⁶⁵Even though there are very good children at the centres, they have to come here.

¹⁶⁰Bābā achchhī tarah samjhātē haĩ .

¹⁶⁶Baba explains very well.

¹⁶¹Bahut achchhē-achchhē bachchē bhī āpas mē̃ lūnpānī haĩ tō vah aurō̃ kō kyā sikhlāyēṅgē  ?

¹⁶⁷Many very good children are like salt water with each other, and so what would they teach others?

¹⁶²Āpas mē̃ bāt nahī̃ kartē , kitnā nām badnām kartē haĩ isliē bābā murlī chalātē haĩ ki kahā̃ bachchō̃ key|kī āṅkh khulē .

¹⁶⁸They don't even speak to one another. ¹⁶⁹They defame the name so much. ¹⁷⁰Therefore, Baba speaks a murli so that perhaps the children's eyes can open.

¹⁶³Parantu brāhmaṇiyā̃ āpas mē̃ miltī nahī̃ haĩ .

¹⁷¹However, some Brahmin teachers don't meet among themselves.

¹⁶⁴Bāt nahī̃ kartī haĩ .

¹⁷²They don't even speak to one another!

¹⁶⁵Yah bahut baṛī mañjil hai .

¹⁷³This is a very high destination.

¹⁶⁶Bābā kahtē haĩ maĩ ātā hū̃ tumkō viśhva kā mālik banānē .

¹⁷⁴Baba says: I come to make you into the masters of the world.

¹⁶⁷Kōī hathiyār ādi nahī̃ .

¹⁷⁵There are no weapons etc. here.

¹⁶⁸Na kōī kharchē key|kī bāt hai .

¹⁷⁶There is no question of expense either.

¹⁶⁹Sirph bābā kō yād karō aur daivīguṇ dhāraṇ karō .

¹⁷⁷Simply remember Baba and imbibe divine virtues.

¹⁷⁰Āpas mē̃ bahut mīṭhā bōlō .

¹⁷⁸Speak very sweetly among yourselves.

¹⁷¹Sabkō gyān key|kī bātē̃ sunāō .

¹⁷⁹Give everyone points of knowledge.

¹⁷²Tumhārā dhandhā hī yah hai .

¹⁸⁰This is your only business.

¹⁷³Gītā kā rahasya in chitrō̃ sē samjhānā hai .

¹⁸¹Explain the significance of the Gita with these pictures.

¹⁷⁴Vah bhakti K|kē gīt gātē haĩ ki hē patit-pāvan āō , ākar K|kē pāvan banāō .

¹⁸²Those people sing songs of devotion: O Purifier, come! ¹⁸³Come and purify us!

¹⁷⁵Gītā K|kē bhagvān nē ākar pāvan banāyā hai .

¹⁸⁴The God of the Gita did come and He purified you.

¹⁷⁶Tum jāntē hō gītā kā bhagvān hamkō phir sē nar sē nārāyaṇ , manuṣhya sē dēvtā banā rahē haĩ .

¹⁸⁵You know that the God of the Gita is once again changing you ordinary humans into Narayan, from human beings into deities.

¹⁷⁷Parantu apnē mē̃ guṇ tō dēkhō .

¹⁸⁶However, examine the virtues in yourselves!

¹⁷⁸Kōī-kōī kā jhūṭh tō jaisē number one dharm hai .

¹⁸⁷For some, it is as though telling lies is their number one religion.

¹⁷⁹Tum bachchō̃ kō bilkul bhī duḥkh nahī̃ dēnā chāhiē .

¹⁸⁸You children must not cause the slightest sorrow.

¹⁸⁰Kiskō duḥkh dētē haĩ tō jānvar sē bhī badtar haĩ .

¹⁸⁹Those who cause sorrow for others are worse than animals.

¹⁸¹Mukh sē kuchh aur kahtē haĩ aur āpas mē̃ lūnpānī hōtē rahtē haĩ tō bahut dis-service kartē haĩ .

¹⁹⁰They say one thing with their mouths but they live like salt water with one another and so they do a lot of disservice.

¹⁸²Iskō hī māyā kā grahaṇ kahā jātā hai .

¹⁹¹This is said to be an eclipse of Maya.

¹⁸³Kōī par grahachārī baiṭhtī hai tō glānī karnē lag paṛtē haĩ .

¹⁹²When there are bad omens over some, they cause defamation.

¹⁸⁴Kiskī grahachārī thōṛā samay chaltī hai , kiskī ant tak bhī utartī nahī̃ hai .

¹⁹³The bad omens of some last for a short time whereas the bad omens of others are not removed until the end.

¹⁸⁵Tō bachchō̃ kō service mē̃ lagā rahnā chāhiē .

¹⁹⁴Therefore, children, you have to remain busy doing service.

¹⁸⁶Bābā service bigar ham rah nahī̃ saktē .

¹⁹⁵Baba, I cannot stay without doing service!

¹⁸⁷Hamkō kahā̃ bhējō .

¹⁹⁶Send me somewhere!

¹⁸⁸Jō service hī nahī̃ jāntē tō unkō bābā thōṛēhī allow karē̃gē .

¹⁹⁷Baba will not allow anyone who doesn’t know how to do service to go anywhere.

¹⁸⁹Dēkhē̃gē inkō service kā śhauk hai  ?

¹⁹⁸Baba will see whether someone has an interest in doing service.

¹⁹⁰Kahtē haĩ bābā hamkō phalānī service kā śhauk hai tō bābā bhēj dētē haĩ .

¹⁹⁹Some say: Baba, I have an interest in doing this particular type of service, and so Baba sends them there.

¹⁹¹Service bigar kyā pad pāyēṅgē .

²⁰⁰What status would you claim without doing service?

¹⁹²Tumhārī service hī hai manuṣhya sē dēvtā banānā .

²⁰¹Your service is to change human beings into deities.

¹⁹³Pūchhnā hī yah hai ki parampitā paramātmā sē tumhārā kyā sambandh hai  ?

²⁰²You have to ask: What is your relationship with the Supreme Father, the Supreme Soul?

¹⁹⁴Bābā nē kurūkṣhētra vālō̃ kō direction diyē haĩ ki baṛē-baṛē board lagā dō .

²⁰³Baba has given a direction to those from Kurukshetra to put up big boards.

¹⁹⁵Mēlē mē̃ yah poster jarūr lagā dō . ¹⁹⁶Tō sabkā vichār chalēgā ki yah ṭhīk pūchhtē haĩ . ¹⁹⁷Yah baṛī achchhī bāt hai .

²⁰⁴Definitely put up these posters at the fairs and everyone will think, “Yes, you are asking the right question and this is something good.”

¹⁹⁸Vahā̃ paṇḍē lōg aisē haĩ jō māthā kharāb kar dētē haĩ .

²⁰⁵The guides there are such that they spoil your head.

¹⁹⁹Dēkhā gayā hai - tīrthō̃ par bahut service nahī̃ hō saktī hai .

²⁰⁶It has been seen that not a lot of service can take place on pilgrimages.

²⁰⁰Bahut samajh bhī jātē haĩ phir kahtē haĩ ham agar yah gyān samjhānē lag paṛē tō hamārī kamāī chaṭ hō jāyēgī .

²⁰⁷Many understand this knowledge but then say: If we began to explain this knowledge, our income would end.

²⁰¹Itnē sab followers kahē̃gē ki yah be|B . K|kē . par āśhik huā hai .

²⁰⁸So many of our followers would say that we have become attracted to the BKs.

²⁰²Ismē̃ baṛī samajh aur dūrādēśhī chāhiē .

²⁰⁹You need great wisdom and far-sightedness in this.

²⁰³Balihārī śhivbābā kī hai , unkī śhrīmat par chalnā hai .

²¹⁰The greatness is of Shiv Baba. ²¹¹You have to follow His shrimat.

²⁰⁴Gyān mē̃ baṛī achchhī buddhi chāhiē .

²¹²A very good intellect is needed for knowledge.

²⁰⁵Śhrīmat par chalnā chāhiē .

²¹³You have to follow shrimat.

²⁰⁶Bahutō̃ kō ahaṅkār ā jātā hai ki mērē jaisā kōī hai nahī̃ .

²¹⁴Many have arrogance and think that there is no one like them.

²⁰⁷Kōī tō aisē buddhū haĩ samajhtē haĩ ki brahmā bhī kyā hai  ?

²¹⁵Some are such buddhus that they think, "Who is Brahma anyway?

²⁰⁸Jaisē ham jijñāsū haĩ , vaisē brahmā bhī jijñāsū hai .

²¹⁶Just as I am a student, Brahma is also a student.

²⁰⁹Kōī point mē̃ ham tīkhē haĩ , kōī point mē̃ karkē brahmā tīkhā jāyēgā .

²¹⁷I am clever in some points and perhaps Brahma would be clever in some points.”

²¹⁰Arē mama bābā tō jarūr sabsē tīkhē hōṅgē .

²¹⁸However, Mama and Baba must surely be the cleverest of all.

²¹¹Ham unhō̃ kā sāmnā kyō̃ kartē haĩ .

²¹⁹Why do you oppose them? ²²⁰Many develop arrogance.

²¹²Bahutō̃ kō ahaṅkār ā jātā hai . ²¹³Bābā kahtē haĩ rāt K|kē rāhī thak mat jāō .

²²¹Baba says: O traveller of the night, do not become weary!

²¹⁴Bandarpanā chhōṛ dō .

²²²Let go of your monkey business!

²¹⁵Nahī̃ tō phir sazāyē̃ khāyēṅgē .

²²³Otherwise, there will be punishment.

²¹⁶Daivīguṇ dhāraṇ karnē haĩ .

²²⁴You have to imbibe divine virtues.

²¹⁷Kiskō bhī kabhī ulṭī mat nahī̃ dēnī chāhiē jō unkā buddhiyōg ṭūṭ paṛē .

²²⁵You must never give anyone wrong directions and break their intellects’ yoga.

²¹⁸Dhūtiyā̃ ulṭī mat dētī haĩ .

²²⁶Those who gossip and tell tales give wrong directions.

²¹⁹Yah bhī śhāstrō̃ mē̃ hai nā .

²²⁷This is also mentioned in the scriptures.

²²⁰Rām hai ēk , bākī sab haĩ sītāyē̃ .

²²⁸There is one Rama and all the rest are Sitas.

²²¹Bachchō̃ key|kī chāl baṛī daivī hōnī chāhiē .

²²⁹The behaviour of you children has to be very divine.

²²²Achchhā  !

²³⁰Achcha.

²²³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²³¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³²The spiritual Father says namaste to the spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²²⁶1 ) satya bāp satya banānē āyē haĩ isliē kabhī bhī jhūṭh nahī̃ bōlnā hai .

²³⁴ 1. The true Father has come to make you truthful. ²³⁵Therefore, never tell lies.

²²⁷Sadā sachchē hōkar rahnā hai .

²³⁶Always remain honest and truthful.

²²⁸Kisī kō bhī duḥkh nahī̃ dēnā hai .

²³⁷Never cause anyone sorrow.

²²⁹2 ) mukh sē gyān key|kī bātē̃ bōlnī haĩ .

²³⁸ 2. Only speak about things of knowledge.

²³⁰Vāchā bahut first class rakhnī hai .

²³⁹Let your way of speaking be first class.

²³¹Kisī kō bhī ulṭī mat dēkar dhūtī-panā nahī̃ karnā hai .

²⁴⁰Don't give anyone wrong directions and then tell tales.

²³²Vardān  : companion kō combined rūp mē̃ anubhav karnē vālē smr̥iti svarūp bhav

²⁴¹Blessing: May you experience your Companion to be combined with you and become an embodiment of remembrance.

²³³Kaī bachchō̃ nē bāp kō apnā companion tō banāyā hai lēkin companion kō combined rūp mē̃ anubhav karō , alag hō hī nahī̃ saktē , kiskī tākat nahī̃ jō mujh combined rūp kō alag kar sakē , aisā anubhav bār-bār smr̥iti mē̃ lātē-lātē smr̥iti svarūp ban jāyēṅgē .

²⁴² Many children have made the Father their Companion. ²⁴³However, you have to experience the Companion to be combined with you, you cannot be separated. ²⁴⁴No one has the power to separate you from your combined form. ²⁴⁵Bring this experience into your awareness again and again and you will become an embodiment of remembrance.

²³⁴Jitnā combined rūp kā anubhav baṛhātē jāyēṅgē utnā brāhmaṇ jīvan bahut pyārī , manōrañjak anubhav hōgī .

²⁴⁶The more you continue to increase experiencing your combined form, the lovelier and entertaining you will find Brahmin life to be.

²³⁵Slōgan  : dr̥iṛh saṅkalp key|kī belt bāndhī huī hō tō seat sē upset nahī̃ hō saktē .

²⁴⁷Slogan: If you tie the belt of determination, you will not get upset on your seat.

²⁴⁸*** Om Shanti ***