रविवार 13 नवंबर 2022 की दैनिक मुरली

⁰13-11-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 10-12-92 madhuban

⁰ 13/11/22 Madhuban Avyakt BapDada Om Shanti 10/12/1992

¹Pūrvaj aur pūjya key|kī smr̥iti mē̃ rahkar sarv key|kī alaukik pālnā karō

¹Remain aware of being ancestors and worthy of worship

²Āj viśhva-rachtā bāp apnī śhrēṣhṭh rachnā kō dēkh rahē haĩ .

²and give alokik sustenance to everyone. ³Today, the Father, the Creator of the World, is seeing His elevated creation.

³Sarv rachnā mē̃ sē śhrēṣhṭh rachnā āp brāhmaṇ ātmāyē̃ hō kyōṅki āp hī viśhva key|kī pūrvaj ātmāyē̃ hō .

⁴Out of the whole of creation, it is you Brahmin souls who are the most elevated creation, because you are the ancestor souls of the world.

⁴Ēk taraph pūrvaj hō , sāth-sāth pūjya ātmāyē̃ bhī hō .

⁵On the one hand, you are ancestors and, as well as that, you are also worthy-of-worship souls.

⁵Is kalp-vr̥ikṣha key|kī foundation arthāt jaṛ āp brāhmaṇ ātmāyē̃ hō .

⁶The foundation, that is, the roots of this kalpa tree are you Brahmin souls.

⁶Is vr̥ikṣha K|kē mūl ādhār ' tanā ' bhī āp hō isliē āp sarv ātmāō̃ kē liē pūrvaj hō .

⁷You, the trunk, are also the main support of this tree, and this is why you are the ancestors of all souls.

⁷Sr̥iṣhṭi-chakra K|kē andar jō viśhēṣh dharm-pitā kahlāyē jātē haĩ un dharm-pitāō̃ kō bhī āp pūrvaj ātmāō̃ dvārā hī bāp kā sandēśh prāpt hōtā hai , jis ādhār sē hī samay pramāṇ vō dharm-pitāyē̃ apnē dharm key|kī ātmāō̃ prati sandēśh dēnē kē nimitt bantē haĩ .

⁸In the world cycle, it is through you ancestor souls that other souls who are called the founders of religions also receive the Father's message. ⁹On the basis of this, according to the time, those fathers of religions become the instruments to give a message to the souls of their own religions.

⁸Jaisē brahmā bāp great-great grand father hai , tō brahmā kē sāth āp brāhmaṇ ātmāyē̃ bhī sāthī hō isliē āp pūrvaj ātmāyē̃ gāī huī hō .

¹⁰Just as Father Brahma is the great-great grandfather, so, together with Brahma, you Brahmin souls are his companions and this is why you are remembered as the ancestor souls.

⁹Pūrvaj ātmāō̃ kā , direct chāhē indirect , sarv ātmāō̃ sē connection hai . ¹⁰Jaisē vr̥ikṣha key|kī sarv ṭāl-ṭāliyō̃ kā sambandh jaṛ sē vā tanā sē jarūr hōtā hai .

¹¹Ancestor souls, whether directly or indirectly, have a connection with all souls, just as all the twigs and branches of a tree definitely have a relationship with the roots and the trunk.

¹¹Chāhē kisī bhī dharm key|kī chhōṭī vā baṛī ṭāl-ṭāliyā̃ hō̃ lēkin sambandh svataḥ hī hōtā hai .

¹²Whether it is a small or big twig or branch of a religion, each one naturally has a relationship.

¹²Tō pūrvaj huē nā .

¹³Therefore, you are ancestors, are you not?

¹³Ādhā kalp rājya-adhikārī bannē kē bād phir pūjya ātmāyē̃ bantē hō .

¹⁴After having a right to the kingdom for half a cycle, you become worthy-of-worship souls.

¹⁴Pūjya bannē mē̃ bhī āp ātmāō̃ jaisī pūjā aur kisī bhī dharm K|kē ātmāō̃ key|kī nahī̃ hōtī .

¹⁵In being worthy of worship, souls of no other religion are worshipped in the way that you are worshipped.

¹⁵Jaisē āp pūjya ātmāō̃ key|kī vidhipūrvak pūjā hōtī hai , aisē kōī dharm-pitā key|kī bhī pūjā nahī̃ hōtī .

¹⁶No other fathers of a religion are worshipped as you worthy of worship souls are worshipped, with discipline, in an accurate way.

¹⁶Bāp K|kē kārya mē̃ jō āp brāhmaṇ sāthī bantē hō , unhō̃ key|kī bhī dēvtā vā dēvī K|kē rūp mē̃ vidhipūrvak pūjā hōtī hai .

¹⁷You Brahmins become companions in the Father’s work and so you are worshipped with discipline, in an accurate way, in the form of a god or goddess.

¹⁷Aur kōī bhī dharm-pitā K|kē sāthī dharm key|kī pālnā karnē vālī ātmāō̃ key|kī vidhipūrvak pūjā nahī̃ hōtī , gāyan hōtā hai .

¹⁸Even the companions of a father of a religion who sustain a religion are not worshipped accurately, in the right way; they are only remembered.

¹⁸Statue ( mūrti ) banātē haĩ lēkin āp jaisē pūjya nahī̃ bantē .

¹⁹Their statues are created but they do not become worthy of worship in the same way that you do.

¹⁹Āpkā gāyan bhī hōtā hai tō pūjā bhī hōtī hai .

²⁰You are praised and also worshipped.

²⁰Gāyan key|kī vidhi bhī āp brāhmaṇ ātmāō̃ key|kī sabsē nyārī hai .

²¹The method of the praise of you Brahmin souls is the most unique.

²¹Jaisē āp dēvātmāō̃ kā gāyan bahut sundar rūp sē kīrtan K|kē rūp mē̃ hōtā hai , ārtī K|kē rūp mē̃ hōtā hai , aisē anya ātmāō̃ kā gāyan isī prakār sē nahī̃ hōtā .

²²The praise of you deity souls happens in the most beautiful way with the singing of devotional songs and aarti (devotion with lighted candles); other souls are not praised in this way.

²²Aisē kyō̃ hōtā  ?

²³Why does this happen?

²³Kyōṅki āp śhrēṣhṭh rachnā pūrvaj aur pūjya hō .

²⁴Because you, the elevated creation, are ancestors and worthy-of-worship souls.

²⁴Ādi ātmāyē̃ āp brāhmaṇ ātmāyē̃ hō kyōṅki ādi dēv brahmā K|kē sahyōgī śhrēṣhṭh kārya kē nimitt banē hō .

²⁵You Brahmin souls are the souls of the beginning, because you became the co-operative instruments with Adi Dev Brahma in his elevated work.

²⁵Anādi rūp mē̃ bhī param ātmā K|kē ati samīp rahnē vālē hō .

²⁶In your eternal form, you remain extremely close to the Supreme Soul.

²⁶Ātmāō̃ kā jō chitra dikhātē hō usmē̃ sabsē samīp ātmāyē̃ kaunsī dikhātē hō  ?

²⁷In the picture of souls, which souls are shown to be the closest of all?

²⁷Usmē̃ āp hō .

²⁸You are those souls.

²⁸Tō anādi rūp mē̃ bhī ati samīp hō jiskō double vidēśhī kahtē haĩ nearest aur dearest .

²⁹In your eternal form, too, you are extremely close; the double-foreigners call this being ‘nearest and dearest’.

²⁹Aisē apnē kō samajhtē hō  ?

³⁰Do you consider yourselves to be those?

³⁰Pūrvaj kā kyā kām hōtā hai  ?

³¹What is the task of ancestors?

³¹Pūrvaj sabhī key|kī pālnā kartē haĩ .

³²Ancestors sustain everyone.

³²Baṛō̃ key|kī pālnā hī prasiddh hōtī hai .

³³The sustenance of seniors is well known.

³³Tō āp sabhī pūrvaj ātmāyē̃ sarv ātmāō̃ key|kī pālnā kar rahē hō  ? ³⁴Yā sirph apnē ānē vālē students key|kī pālnā kartē hō  ?

³⁴So, are all of you ancestor souls sustaining all souls, or do you only sustain those students who come to you?

³⁵Vā sambandh-sampark vālī ātmāō̃ key|kī pālnā kartē hō  ?

³⁵Or, do you sustain the souls who are in connection and relationship with you?

³⁶Sārē viśhva key|kī ātmāō̃ K|kē pūrvaj hō vā sirph brāhmaṇ ātmāō̃ K|kē pūrvaj hō  ?

³⁶Are you the ancestors of the souls of the whole world, or are you only the ancestors of Brahmin souls?

³⁷Jō jaṛ vā tanā hōtā hai vah sārē vr̥ikṣha kē liē hōtā hai . ³⁸Vā sirph apnē tanā kē liē hī hōtā hai  ?

³⁷Are the roots and the trunk for the whole tree, or is the trunk just for itself?

³⁹Sab ṭāl-ṭāliyō̃ kē liē hōtā hai nā .

³⁸They are for all the branches and twigs.

⁴⁰Jaṛ athavā tanā dvārā sārē vr̥ikṣha K|kē pattō̃ kō pānī miltā hai .

³⁹Through the roots and the trunk, do all the leaves of the whole tree receive water?

⁴¹Vā sirph thōṛī ṭāl-ṭāliyō̃ kō pānī miltā hai  ?

⁴⁰Or, do only a few branches and twigs receive water?

⁴²Sabkō miltā hai nā .

⁴¹Each one receives it, does it not?

⁴³Last vālē pattō̃ kō bhī miltā hai .

⁴²Even the very last leaves receive it.

⁴⁴Itnā bēhad kā naśhā hai  ? ⁴⁵Vā bēhad sē had mē̃ bhī ā jātē hō  ?

⁴³So, do you have such unlimited intoxication, or do you become limited from unlimited?

⁴⁶Kitnī sēvā karnī hai  !

⁴⁴How much service you have to do!

⁴⁷Har ēk pattē kō pānī dēnā hai arthāt sarv ātmāō̃ key|kī pālnā karnē kē nimitt hō .

⁴⁵Each leaf has to be given water, that is, you are the instruments to sustain each and every soul.

⁴⁸Kisī bhī dharm key|kī ātmāō̃ kō miltē hō vā dēkhtē bhī hō tō «  hē pūrvaj ātmāyē̃  ! ⁴⁹Aisē anubhav kartī hō ki yah sab ātmāyē̃ hamārē great-great grand father key|kī vaṅśhāvalī hai , ham brāhmaṇ ātmāyē̃ bhī master great-great grand father haĩ arthāt pūrvaj haĩ , yah sab hamārē haĩ  ?

⁴⁶When you meet or see souls of any other religion, o ancestor souls, do you have the experience that all souls are the progeny of your great-great-grandfather? ⁴⁷That is, do you feel that you Brahmin souls are also master great-great grandfathers, that is, ancestors, and that everyone belongs to you?

⁵⁰' ' vā sirph brāhmaṇ ātmāyē̃ hamārī haĩ  ?

⁴⁸Or, do just the Brahmin souls belong to you?

⁵¹Jab bhāī-bhāī kahtē haĩ tō āp pūrvaj ātmāyē̃ baṛē bhāī arthāt bāp samān hō .

⁴⁹Since all are brothers, you ancestor souls are the senior brothers, that is, Bap saman (like the father).

⁵²Is smr̥iti kō hī practical life mē̃ anubhav karnā hai aur karānā hai .

⁵⁰This awareness has to be experienced in your practical lives and you also have to give others this experience.

⁵³Āp sabhī pūrvaj ātmāō̃ key|kī pālnā kā svarūp kyā hai  ?

⁵¹What is the form of sustenance of all you ancestor souls?

⁵⁴Laukik jīvan mē̃ bhī pālnā kā ādhār kyā hōtā hai  ?

⁵²What is the basis of sustenance in lokik life?

⁵⁵Pālnā karnā arthāt kisī kō bhī śhaktiśhālī banānā .

⁵³To give sustenance means to make someone powerful.

⁵⁶Kisī bhī vidhi sē , sādhan sē pālnā dvārā śhaktiśhālī banātē - chāhē bhōjan dvārā , chāhē paṛhāī dvārā . ⁵⁷Lēkin pālnā kā pratyakṣha svarūp ātmā mē̃ śhakti , śharīr mē̃ śhakti ātī hai .

⁵⁴You make someone powerful with sustenance through a method or facility; whether it is through food or through the study, the practical form of sustenance is that the soul receives power and the body becomes strong.

⁵⁸Tō pālnā kā pratyakṣha svarūp huā śhaktiśhālī banānā .

⁵⁵So the practical form of sustenance is to make others powerful.

⁵⁹Āp pūrvaj ātmāō̃ K|kē pālnā key|kī vidhi kyā hai  ?

⁵⁶What is the method of sustenance of you ancestor souls?

⁶⁰Alaukik pālnā kā svarūp hai svayã mē̃ bāp dvārā prāpt huī sarv śhaktiyā̃ anya ātmāō̃ mē̃ bharnā .

⁵⁷The form of alokik sustenance is to fill souls with all the powers you have received from the Father.

⁶¹Jis ātmā kō jis śhakti key|kī āvaśhyaktā hai , uskī us samay us śhakti dvārā pālnā karnā - aisī pālnā karnī ātī hai  ?

⁵⁸Whichever power a soul needs at any time, sustain that soul with that particular power at that time. ⁵⁹Do you know how to give such sustenance?

⁶²Pūrvaj tō hō nā .

⁶⁰You are ancestors, are you not?

⁶³Sabhī pūrvaj ātmāyē̃ hō ki chhōṭē hō  ?

⁶¹Are all of you ancestors or are you juniors?

⁶⁴Sabhī pūrvaj haĩ yā kōī-kōī viśhēṣh ātmāyē̃ haĩ  ?

⁶²Are all of you ancestors, or is it that only a few special souls are this?

⁶⁵Tō pūrvajō̃ kō pālnā karnī ātī hai nā .

⁶³So, you ancestors know how to give sustenance, do you not?

⁶⁶Sirph centre key|kī pālnā kartē hō yā sārē viśhva K|kē ātmāō̃ key|kī pālnā kartē hō  ?

⁶⁴Do you only sustain your centres, or do you sustain the souls of the whole world?

⁶⁷Sirph pravr̥itti key|kī pālnā kartē hō yā viśhva key|kī pālnā kartē hō  ?

⁶⁵Do you only sustain your household, or do you sustain the souls of the whole world?

⁶⁸Vartamān samay āp pūrvaj ātmāō̃ K|kē pālnā key|kī sarv ātmāō̃ kō āvaśhyaktā hai .

⁶⁶At the present time, all souls are in need of sustenance from you ancestor souls.

⁶⁹Samāchār tō sab interest sē suntē hō ki kyā-kyā hō rahā hai .

⁶⁷All of you listen with interest to the news about what is happening.

⁷⁰ ( ayōdhyā key|kī ghaṭnā kē bād kaī sthānō̃ sē hiṅsā K|kē samāchār mil rahē haĩ ) lēkin pūrvaj ātmāō̃ nē samāchār sunnē kē bād sarv key|kī pālnā key|kī  ?

⁶⁸(There was a lot of violence in some places after the Ayodhya incident.) ⁶⁹So, after listening to the news, did you ancestor souls sustain everyone?

⁷¹Aśhānti K|kē samay āp pūrvaj ātmāō̃ kā aur viśhēṣh kārya svataḥ hī hō jātā hai . ⁷²Tō hē pūrvaj  ! ⁷³Apnē pālnā key|kī sēvā mē̃ lag jāō .

⁷⁰At a time of peacelessness, the special task of you ancestor souls happens automatically, that is: O ancestors, become occupied in doing the service of sustaining others.

⁷⁴Jaisē aśhānti K|kē samay viśhēṣh pulis vā military samajhtī hai ki yah hamārā kārya hai aśhānti kō śhānt karnā .

⁷¹It is just as at a time of peacelessness, the police and the military think that their task is to make peace in the situation of peacelessness.

⁷⁵Order dvārā pahũch jātē haĩ aur aisē time par viśhēṣh attention sē apnī sēvā kē liē alert hō jātē haĩ .

⁷²They arrive on the scene according to the orders they have received, and they become alert at such times in their service and pay special attention.

⁷⁶Āp sabnē halchal kā samāchār tō sunā , lēkin sēvā mē̃ alert huē vā sunnē kā hī ānand liyā  ?

⁷³So, all of you heard the news of the upheaval, but did you become alert in doing service? ⁷⁴Or, did you simply take pleasure in listening?

⁷⁷Apnā pūrvajpan smr̥iti mē̃ āyā  ?

⁷⁵Did you remember your ancestor status?

⁷⁸Sabhī ātmāō̃ key|kī śhānti key|kī śhakti sē pālnā key|kī  ?

⁷⁶Did you sustain all souls with the power of peace?

⁷⁹Yā yahī sōchtē rahē yahā̃ yah huā , vahā̃ yah huā  ?

⁷⁷Or, did you keep thinking: "This happened here, that happened there"?

⁸⁰Viśhēṣh ātmāō̃ key|kī aisē samay par sēvā key|kī ati āvaśhyaktā hai .

⁷⁸It is an absolute necessity for special souls to do service at such times.

⁸¹Apnī vr̥itti dvārā , mansā-śhakti dvārā viśhēṣh sēvā key|kī  ?

⁷⁹Did you do special service with your attitude and with the power of your minds?

⁸²Vā jaisē vidhipūrvak yād mē̃ rahtē hō , sēvā kartē hō , usī rīti hī kiyā  ?

⁸⁰Or, did you just carry on with your remembrance and service according to the method in the usual way?

⁸³Āp rūhānī social worker bhī hō . ⁸⁴Tō rūhānī social worker nē apnī viśhēṣh extra social sēvā key|kī  ?

⁸¹You are spiritual social workers, so did the spiritual social workers do their extra special social service?

⁸⁵Itnī apnī jimmēvārī samajhī  ?

⁸²Did you consider yourselves to have such a responsibility?

⁸⁶Yā programme milēgā tō karē̃gē  ?

⁸³Or, did you think that you will do it if you receive a programme?

⁸⁷Aisē samay par second mē̃ apnī sēvā par alert hō jānā chāhiē .

⁸⁴At such times, you should become alert in doing your service within a second.

⁸⁸Yahī āp pūrvaj ātmāō̃ key|kī jimmēvārī hai .

⁸⁵This is the responsibility of you ancestor souls.

⁸⁹Abhī bhī viśhva mē̃ halchal hai aur yah halchal tō samay prati samay baṛhnī hī hai .

⁸⁶Even now, there is upheaval in the world, and this upheaval is going to increase from time to time.

⁹⁰Āp ātmāō̃ kā pharja hai aisē samay par ātmāō̃ mē̃ viśhēṣh śhānti key|kī , sahan śhakti key|kī himmat bharnā , light-house ban sarv kō śhānti key|kī light dēnā .

⁸⁷Therefore, the duty of you souls at such a time is to fill souls with the powers of peace, tolerance and courage. ⁸⁸Become a lighthouse and give everyone the light of peace.

⁹¹Samjhā , kyā karnā hai  ?

⁸⁹Do you understand what you have to do?

⁹²Abhī apnī jimmēvārī vā pharj-adāī aur tīvr gati sē pālan karō jissē ātmāō̃ kō rūhānī śhakti key|kī rāhat milē , jaltē huē duḥkh key|kī agni mē̃ śhītal jal bharnē kā anubhav karē̃ .

⁹⁰Now, fulfil your responsibility and your duty at an even faster speed, so that souls receive the comfort of spiritual power, so that they experience cool water at times of burning fires of sorrow. ⁹¹Can you fulfil this duty?

⁹³Yah pharj-adāī kar saktē hō  ?

⁹²Can you do this from a distance?

⁹⁴Dūr sē bhī kar saktē yā jab sāmnē āyēṅgē tab karē̃gē  ?

⁹³Or, are you only able to do it when you go in front of them?

⁹⁵Kar tō rahē hō lēkin abhī aur jaisē halchal tēj hōtī jātī hai , tō āpkī sēvā bhī aur tēj hō .

⁹⁴You are doing it, but now the upheaval is becoming intense, and so let your service also become more intense.

⁹⁶Samjhā , pūrvajō̃ key|kī pālnā kyā hai  ?

⁹⁵Do you understand what the sustenance of ancestors is?

⁹⁷Aisē nahī̃ ki pūrvaj haĩ lēkin pālnā nahī̃ kar saktē .

⁹⁶Let it not be that you say that you are ancestors, but that you are not able to give sustenance.

⁹⁸Pūrvaj kā kām hī hai pālnā dvārā śhakti dēnā .

⁹⁷No, the task of ancestors is to give power through sustenance.

⁹⁹Śhrēṣhṭh śhaktiśhālī sthiti dvārā paristhiti kō pār karnē key|kī śhakti anubhav karāō .

⁹⁸With your own elevated, powerful stage, enable others to experience the power of going beyond situations.

¹⁰⁰Achchhā  !

⁹⁹Achcha.

¹⁰¹Chārō̃ ōr K|kē sarv ādi dēv brahmā K|kē madadgār ādi ātmāō̃ kō , sarv ātmāō̃ K|kē foundation pūrvaj ātmāō̃ kō , sadā sarv ātmāō̃ prati bēhad sēvā key|kī śhrēṣhṭh vr̥itti rakhnē vālī ātmāō̃ kō , sarv rūhānī social sēvādhārī ātmāō̃ kō bāp-dādā kā yād , pyār aur namastē .

¹⁰⁰To all the souls of the beginning from everywhere who are helpers of Adi Dev Brahma, to the ancestor souls who are the foundation of all souls, to the souls who constantly have an elevated attitude of doing unlimited service of all souls, to all the souls who are spiritual social workers, BapDada's love, remembrance and namaste.

¹⁰²Dādiyō̃ sē mulākāt  : vartamān samay aśhānt ātmāō̃ kō śhānti dēnā - yahī sabhī kā viśhēṣh kārya hai .

¹⁰¹To the Dadis: ¹⁰²At the present time, the special task of everyone is to give peace to peaceless souls.

¹⁰³Merciful bāp K|kē bachchō̃ kō sarv ātmāō̃ kē prati rahm ātā hai nā .

¹⁰³You children of the merciful Father have mercy for all souls, do you not?

¹⁰⁴Merciful kyā kartā hai  ?

¹⁰⁴What do merciful souls do?

¹⁰⁵Rahm kā arth|earth hī hai kisī bhī prakār key|kī himmat dēnā , nirbal ātmā kō bal dēnā .

¹⁰⁵Mercy means to give courage in any way, to empower weak souls.

¹⁰⁶Tō ātmāō̃ K|kē duḥkh kā saṅkalp tō master sukhdātā ātmāō̃ kē pās pahuñchtā hī hai .

¹⁰⁶Souls’ thoughts of sorrow reach the souls who are master bestowers of happiness.

¹⁰⁷Jaisē vahā̃ duḥkh key|kī lahar hai , aisē hī viśhēṣh ātmāō̃ mē̃ sēvā key|kī viśhēṣh lahar chalē - dēnā hai , kuchh karnā hai .

¹⁰⁷Just as there, there are the waves of sorrow, in the same way, you special souls should have waves of doing special service.

¹⁰⁸Kyā kiyā vō har ēk kō sēvā kā extra chart check karnā chāhiē .

¹⁰⁸"We have to give; we have to do something." ¹⁰⁹Each of you has to check your chart as to what extra service you did.

¹⁰⁹Jaisē sādhāraṇ sēvā chaltī hai , vō tō chaltī hai . ¹¹⁰Lēkin vartamān samay vāyumaṇḍal dvārā , vr̥itti dvārā sēvā kā viśhēṣh attention rakhō .

¹¹⁰Ordinary service continues anyway, but at the present time, pay special attention to doing service through the atmosphere and with your attitude.

¹¹¹Isī sē sva key|kī sthiti bhī svataḥ hī śhaktiśhālī hō jāyēgī .

¹¹¹By doing this, your own stage will automatically become powerful.

¹¹²Aisī lahar phailāī hai  ?

¹¹²Have you spread such waves?

¹¹³Viśhva K|kē rājē bantē haĩ tō sarv ātmāō̃ kē prati lahar hōnī hai nā .

¹¹³You are becoming kings of the world, and so you have to spread these waves to all souls.

¹¹⁴Vañchit kōī ātmā na rah jāyē .

¹¹⁴No soul should remain deprived.

¹¹⁵Chāhē anya dharm key|kī ātmāyē̃ hō̃ lēkin haĩ tō apnī vaṅśhāvalī .

¹¹⁵No matter what religion souls belong to, they are your progeny.

¹¹⁶Chāhē kōī bhī dharm key|kī ātmāyē̃ haĩ lēkin jaṛ tō ēk hī hai .

¹¹⁶No matter what religion souls belong to, the roots are one.

¹¹⁷Yah lahar hai  ?

¹¹⁷Are there such waves?

¹¹⁸ ( nahī̃ hai ) attention please  !

¹¹⁸(There aren't.) ¹¹⁹Attention please!

¹¹⁹Avyakt bāpdādā key|kī personal mulākāt - vyarth K|kē prabhāv mē̃ ānē vālē nahī̃ , apnā śhrēṣhṭh prabhāv ḍālnē vālē banō

¹²⁰Avyakt BapDada speaking to a group personally: ¹²¹Do not be those who are influenced by waste, but those who create their own elevated impact.

¹²⁰Sadā apnē kō puruṣhārth mē̃ āgē baṛhnē vālī ātmā hū̃ - aisē anubhav kartē hō  ?

¹²²Do you constantly experience yourselves to be souls who move forward in your efforts?

¹²¹Puruṣhārth mē̃ kabhī bhī kabhī ṭhahartī kalā , kabhī utartī kalā aisā nahī̃ hōnā chāhiē . ¹²²Kabhī bahut achchhā , kabhī achchhā , kabhī thōṛā achchhā aisā nahī̃ .

¹²³In your efforts, let it not be that you are sometimes at a standstill or sometimes in the stage of descent, sometimes very good, sometimes good and sometimes a little good.

¹²³Sadā bahut achchhā kyōṅki samay cum|kam hai aur sampūrṇ bannē key|kī mañjil śhrēṣhṭh hai .

¹²⁴Let it always be very good, because there is now little time and the destination to become perfect is very elevated.

¹²⁴Tō apnē bhī puruṣhārth key|kī gati tīvr karnī paṛē .

¹²⁵So, you have to increase the speed of your efforts.

¹²⁵Puruṣhārth K|kē tīvr gati key|kī niśhānī hai ki vah sadā double light hōgā , kisī bhī prakār kā bōjh nahī̃ anubhav karēgā .

¹²⁶The sign of having a fast speed in your effort is that such souls will always be double light and not experience any type of burden.

¹²⁶Chāhē prakr̥iti dvārā kōī paristhiti āyē , chāhē vyaktiyō̃ dvārā kōī paristhiti āyē lēkin her|har paristhiti , sva-sthiti kē āgē kuchh bhī anubhav nahī̃ hōgī .

¹²⁷Even if a situation of nature (natural calamity) arises, or a situation arises through people, that situation will be experienced to be nothing in front of your stage.

¹²⁷Sva-sthiti key|kī śhakti par-sthiti sē bahut ūñchī hai , kyō̃  ?

¹²⁸The power of your own stage is greater than the external stage. ¹²⁹Why?

¹²⁸Yah sva hai , vah par hai .

¹³⁰This is your own stage; the other is external.

¹²⁹Apnī śhakti bhūl jātē hō tab hī par-sthiti baṛī lagtī hai .

¹³¹It is when you forget your own power that the external situation seems big.

¹³⁰Sadā double light kā arth|earth hī hai ki light arthāt ūñchē rahnē vālē .

¹³²To be constantly double light means that you are light, that is, those who stay up above.

¹³¹Halkā sadā ūñchā jātā hai , bōjh vālā sadā nīchē jātā hai .

¹³³Those who are light always stay up above; those who have a burden always stay down below.

¹³²Ādhā kalp tō nīchē hī ātē rahē nā .

¹³⁴For half a cycle you continued to come down.

¹³³Lēkin abhī samay hai ūñchā jānē kā .

¹³⁵However, it is now time to go up.

¹³⁴Tō kyā karnā hai  ?

¹³⁶So, what are you going to do?

¹³⁵Sadā ūpar .

¹³⁷Stay constantly above.

¹³⁶Śharīr mē̃ bhī dēkhō tō ātmā kā nivās-sthān ūpar hai , ūñchā hai . ¹³⁷Pāṅw mē̃ tō nahī̃ hai nā .

¹³⁸In terms of bodies, too, the place where a soul resides in a body is high; a soul is not in the feet.

¹³⁸Jaisē śharīr mē̃ ātmā kā sthān ūñchā hai , aisē sthiti bhī sadā ūñchī rahē .

¹³⁹Just as the position of a soul in a body is high, in the same way let your stage remain constantly high.

¹³⁹Brāhmaṇ key|kī niśhānī bhī ūñchī chōṭī dikhātē haĩ nā .

¹⁴⁰They show the topknot at the top as a symbol of Brahmins.

¹⁴⁰Chōṭī kā arth|earth hai ūñchā .

¹⁴¹The topknot means high.

¹⁴¹Tō sthūl niśhānī isīliē dikhāī hai ki sthiti ūñchī hai .

¹⁴²The physical sign has been shown because your stage is high.

¹⁴²Śhūdra kō nīchē dikhātē haĩ , brāhmaṇ kō ūñchā dikhātē haĩ .

¹⁴³Shudras are shown down below, whereas Brahmins are shown high up.

¹⁴³Tō brāhmaṇō̃ kā sthān aur sthiti dōnō̃ ūñchī .

¹⁴⁴So, the place and stage of Brahmins are high.

¹⁴⁴Agar sthān key|kī yād hōgī tō sthiti svataḥ ūñchī hō jāyēgī .

¹⁴⁵If you remember your place, your stage will automatically become high.

¹⁴⁵Brāhmaṇō̃ key|kī dr̥iṣhṭi bhī sadā ūpar rahtī hai kyōṅki ātmā , ātmāō̃ kō dēkhtī hai , ātmā ūpar hai tō dr̥iṣhṭi bhī ūpar jāyēgī .

¹⁴⁶The drishti of Brahmins always remains high because souls look at souls. ¹⁴⁷The souls are above and so the vision will also go above.

¹⁴⁶Kabhī bhī kissē miltē hō yā bāt kartē hō tō ātmā kō dēkhkar bāt kartē hō , ātmā sē bāt kartē hō .

¹⁴⁸Whenever you meet anyone or speak to them, you look at the soul and speak to the soul.

¹⁴⁷Āpkī dr̥iṣhṭi ātmā key|kī taraph jātī hai .

¹⁴⁹Your vision goes to the soul.

¹⁴⁸Ātmā mastak mē̃ hai nā .

¹⁵⁰Each soul is in a forehead.

¹⁴⁹Tō ūñchī sthiti mē̃ sthit rahnā sahaj hai .

¹⁵¹So, it is easy to remain stable in an elevated stage.

¹⁵⁰Jab aisī sthiti hō jātī hai tō nīchē key|kī bātō̃ sē , nīchē K|kē vāyumaṇḍal sē sadā hī dūr rahē̃gē , uskē prabhāv mē̃ nahī̃ āyēṅgē .

¹⁵²When your stage becomes like that, you will always remain distant from the atmosphere and things down below; you will not be influenced by them.

¹⁵¹Achchhā prabhāv paṛtā hai yā kharāb bhī paṛ jātā hai  ?

¹⁵³There can be a good impact or even a bad influence.

¹⁵²Agar pravr̥itti mē̃ kharāb vāyumaṇḍal hō , phir kyā kartē hō  ?

¹⁵⁴If there is a bad atmosphere in the household, then what do you do?

¹⁵³Prabhāvit hōtē haĩ  ?

¹⁵⁵Do you get influenced?

¹⁵⁴Kharāb kō achchhā banānē vālē hō yā prabhāv mē̃ ānē vālē hō  ?

¹⁵⁶Are you those who turn bad into good or those who become influenced?

¹⁵⁵Kyōṅki māyā bhī dēkhtī hai ki achchhā , aṅgulī tō pakaṛ lī hai .

¹⁵⁷Maya also sees – OK, she has caught hold of your finger.

¹⁵⁶Aṅgulī kē bād hāth pakaṛēgī , hāth kē bād pāṅw pakaṛ lēgī isliē prabhāv mē̃ nahī̃ ānā .

¹⁵⁸After holding on to your finger, she will get hold of your hand, then your foot. ¹⁵⁹Therefore, do not be influenced.

¹⁵⁷Prabhāv mē̃ ānē vālē nahī̃ , śhrēṣhṭh prabhāv ḍālnē vālē .

¹⁶⁰You are not those who become influenced, but those who create an elevated impact.

¹⁵⁸Tō brāhmaṇ ātmā arthāt sadā double light , ūñchē rahnē vālē .

¹⁶¹So, a Brahmin soul means one who is always double light, one who remains up above.

¹⁵⁹Isī smr̥iti sē āgē uṛtē chalō .

¹⁶²By having this awareness, continue to fly ahead.

¹⁶⁰Achchhā  !

¹⁶³Achcha.

¹⁶¹Sabhī khuśh rahtē hō nā .

¹⁶⁴All of you remain happy, do you not?

¹⁶²Duḥkh key|kī lahar tō nahī̃ ātī  ?

¹⁶⁵You do not have waves of sorrow, do you?

¹⁶³Kyōṅki jō duḥkhdhām chhōṛ chalē unkē pās|pass duḥkh key|kī lahar kaisē ā saktī .

¹⁶⁶How can waves of sorrow come to those who have left the land of sorrow?

¹⁶⁴Saṅgam par duḥkhdhām aur sukhdhām dōnō̃ kā gyān hai .

¹⁶⁷At the confluence age, you know about both the land of sorrow and the land of happiness.

¹⁶⁵Dōnō̃ K|kē knowledgeful śhaktiśhālī ātmāyē̃ haĩ .

¹⁶⁸Those who are knowledge-full about both are powerful souls.

¹⁶⁶Galatī|galtī sē bhī duḥkhdhām mē̃ jā nahī̃ saktē .

¹⁶⁹You cannot go to the land of sorrow even by mistake.

¹⁶⁷Sadā khuśh rahnē vālō̃ kē pās duḥkh key|kī lahar kabhī ā nahī̃ saktī .

¹⁷⁰Waves of sorrow can never come to those who stay constantly happy.

¹⁶⁸Achchhā  !

¹⁷¹Achcha.

¹⁶⁹Sēvā aur sva-unnati dōnō̃ kā balance rakhō .

¹⁷²Keep a balance of doing service and making self-progress.

¹⁷⁰Aisē nahī̃ sēvā mē̃ mast hō gayē tō sva-unnati bhūl gayē .

¹⁷³Let it not be that you become so intoxicated with doing service that you forget about your self-progress.

¹⁷¹Sēvā kā śhauk jyādā hai . ¹⁷²Lēkin dōnō̃ kā balance . ¹⁷³Samjhā  ?

¹⁷⁴You have a greater interest in doing service, but there has to be a balance of the two.

¹⁷⁴Achchhē chal rahē haĩ lēkin sirph achchhē tak nahī̃ rahnā , aur achchhē tē achchhē .

¹⁷⁵Do you understand? ¹⁷⁶You are moving along well, but do not stop at that; let it be the best of all.

¹⁷⁵Vardān  : apnī jīvan kō hīrē samān valuable banānē vālē smr̥iti aur vismr̥iti K|kē chakkar sē mukt bhav

¹⁷⁷Blessing: May you be free from the cycle of remembrance and forgetfulness and make your life as valuable as a diamond.

¹⁷⁶Yah saṅgamyug smr̥iti kā yug hai aur kaliyug vismr̥iti kā yug hai .

¹⁷⁸ The confluence age is the age of remembrance and the iron age is the age of forgetfulness.

¹⁷⁷Agar apnē śhrēṣhṭh part , śhrēṣhṭh bhāgya key|kī sadā smr̥iti hai tō hīrē samān valuable hō aur agar vismr̥iti hai tō patthar hō .

¹⁷⁹If you remain constantly aware of your elevated part and your elevated fortune, you are as valuable as a diamond, whereas if you forget this, you are a stone.

¹⁷⁸Yah smr̥iti aur vismr̥iti kā khēl hai .

¹⁸⁰This is a game of remembering and forgetting.

¹⁷⁹Saṅgamyug K|kē rahvāsī kabhī kaliyug mē̃ chakkar lagānē jā nahī̃ saktē .

¹⁸¹Those who live at the confluence age can never go on a tour of the iron age.

¹⁸⁰Agar thōṛā bhī buddhi gaī tō chakkar mē̃ phans jāyēṅgē kyōṅki kaliyug mē̃ bahut raunak hai lēkin vah raunak dhōkhā dēnē vālī hai .

¹⁸²If your intellect is even slightly pulled there, you will be trapped there, because there is a lot of splendour in the iron age, but that is deceptive.

¹⁸¹Slōgan  : apnī karmandriyō̃ kō law aur order pramāṇ chalānē vālē hī sachchē rājyōgī haĩ .

¹⁸³Slogan: S Those who use their physical senses with law and order are true Raj Yogis.

¹⁸⁴*** Om Shanti ***