सोमवार 14 नवंबर 2022 की दैनिक मुरली

⁰14-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/11/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrīmat par chal svachchha śhuddha ban dhārṇā kar phir yuktiyukt sēvā karnī hai , ahaṅkār mē̃ nahī̃ ānā hai , śhuddha ghamaṇḍ mē̃ rahnā hai ' '

¹Essence: Sweet children, follow shrimat, become pure and clean, imbibe this knowledge and then do yuktiyukt service.

²Praśhna  : kis ēk bāt K|kē kāraṇ bāp kō itnī baṛī knowledge dēnī paṛtī hai  ?

²Don't become arrogant but maintain your pure pride.

³Uttar  : gītā K|kē rachayitā nirākār parampitā paramātmā kō siddha karnē kē liē bāp tumhē̃ itnī baṛī knowledge dētē haĩ .

³Question: Due to which one aspect does the Father have to give you such great knowledge?

⁴Sabsē baṛī bhūl yahī hai jō gītā mē̃ patit-pāvan bāp kī jagah śhrīkr̥iṣhṇa kā nām ḍālā hai , isī bāt kō siddh karnā hai .

⁴Answer: The Father gives you such great knowledge in order to prove that the creator of the Gita is the incorporeal Supreme Father, the Supreme Soul.

⁵Iskē liē bhinn-bhinn yuktiyā̃ rachnī hai . ⁶Bāp key|kī māhimā aur śhrīkr̥iṣhṇa key|kī mahimā alag-alag batānī hai .

⁵The biggest mistake they have made is that they have put Shri Krishna’s name in the Gita instead of the Father’s, the Purifier.

⁷Gīt  : marnā tērī galī mē̃ …

⁶You have to prove this. ⁷You have to create various methods for this. ⁸Show the difference between the praise of the Father and that of Shri Krishna. ⁹Song: To live in Your lane and to die in Your lane.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bachchō̃ nē gīt sunā , kahtē haĩ āyē haĩ tērē dar par jītē jī marnē kē liē .

¹¹You children heard the song. ¹²It says: I have come to Your door to die alive.

¹⁰Kiskē dar par  ?

¹³Whose door have you come to?

¹¹Phir bhī yahī bāt nikaltī ki agar gītā kā bhagvān śhrīkr̥iṣhṇa kō kahē̃ tō yah sab bātē̃ hō na sakē̃ .

¹⁴The same things come up. ¹⁵If Shri Krishna were the God of the Gita, as they say, these things couldn’t take place.

¹²Vah hai satyug kā prince .

¹⁶He is the prince of the golden age.

¹³Gītā śhrīkr̥iṣhṇa nē nahī̃ sunāī .

¹⁷Krishna didn’t speak the Gita.

¹⁴Gītā parampitā paramātmā nē sunāī .

¹⁸The Supreme Father, the Supreme Soul, spoke the Gita.

¹⁵Sārā madār is bāt par hai .

¹⁹Everything depends on this.

¹⁶Ēk bāt kō samajh jāē̃ tō bhārat K|kē jō itnē śhāstra haĩ - sab jhūṭhē siddha hō jāē̃ .

²⁰If they understood this one thing, all the religious scriptures of Bharat would then be proved to be false.

¹⁷Yah haĩ sab bhaktimārg K|kē , inmē̃ karmakānḍa tīrtha yātrā , jap-tap ādi key|kī kahāniyā̃ likhī huī haĩ .

²¹All of those things are of the path of devotion. ²²There are stories of physical rituals, going on pilgrimages, chanting and tapasya etc. written in them.

¹⁸Bhakti mārg mē̃ tum itnī mēhnat kartē āyē hō , vah tō darkār nahī̃ .

²³You have been making so much effort on the path of devotion. ²⁴There is no need for any of that.

¹⁹Yah tō second key|kī bāt hai .

²⁵This is a matter of just a second.

²⁰Sirph yah ēk bāt siddha karnē kē liē bhī bāp kō kitnī knowledge dēnī paṛtī hai .

²⁶The Father has to give you so much knowledge just to prove this one thing.

²¹Prāchīn knowledge jō bhagvān nē hī dī hai , vahī knowledge hai .

²⁷This is the same ancient knowledge that God alone gave.

²²Sārī bāt gītā par hai .

²⁸Everything depends on the Gita.

²³Parampitā paramātmā nē hī ākar dēvī-dēvtā dharm key|kī sthāpanā arth|earth sahaj rājyōg aur gyān sikhlāyā hai , jō ab prāyaḥlōp hai .

²⁹The Supreme Father, the Supreme Soul, came Himself and taught easy Raja Yoga and knowledge for the establishment of the deity religion. ³⁰That has now disappeared.

²⁴Manuṣhya samajhtē haĩ śhrīkr̥iṣhṇa phir ākar gītā sunāyēgā .

³¹People think that Krishna will come once again and speak the Gita.

²⁵Parantu ab tumkō yah achchhī tarah siddh karnā hai ki gītā parampitā paramātmā nē , jō gyān kā sāgar hai , usnē sunāī hai .

³²However, you now have to prove very clearly that the Supreme Father, the Supreme Soul, who is the Ocean of Knowledge, spoke this Gita.

²⁶Śhrīkr̥iṣhṇa key|kī mahimā aur parampitā paramātmā key|kī mahimā alag-alag hai .

³³The praise of Krishna is separate from the praise of the Supreme Father, the Supreme Soul.

²⁷Vah hai satyug kā prince , jisnē sahaj rājyōg sē rājya-bhāgya pāyā hai .

³⁴He is the prince of the golden age and he gained his fortune of the kingdom by studying easy Raja Yoga.

²⁸Paṛhtē samay nām rūp aur hai phir jab rājya pāyā hai tab aur hai .

³⁵His name and form when he is studying are different from when he attains his fortune of the kingdom.

²⁹Pahlē patit hai phir pāvan banā hai , yah siddh kar batānā hai .

³⁶You have to prove that he was at first impure and that he then became pure.

³⁰Patit-pāvan śhrīkr̥iṣhṇa kō kabhī nahī̃ kahē̃gē .

³⁷Krishna can never be called the Purifier.

³¹Patit-pāvan hai hī ēk bāp .

³⁸The Purifier is only the one Father.

³²Ab vahī śhrīkr̥iṣhṇa key|kī ātmā jō kālī arthāt śhyām ban gaī hai . ³³Ab phir sē patit-pāvan dvārā rājyōg sīkh bhaviṣhya pāvan duniyā kā prince ban rahī hai .

³⁹The same Shri Krishna soul that has become ugly is now once again studying Raja Yoga from the Purifier and will become the prince of the future pure world.

³⁴Yah siddh kar samjhānē mē̃ yuktiyā̃ chāhiē .

⁴⁰You need methods to explain and prove this.

³⁵Foreigners kō siddhkar batānā hai .

⁴¹You have to prove this to foreigners.

³⁶Number one hai hī gītā sarvśhāstramaī śhrīmat bhagavat gītā mātā .

⁴²The Gita is the number one jewel of all scriptures, the mother of all scriptures.

³⁷Ab mātā kō janm kisnē diyā  ?

⁴³Who gave birth to the mother?

³⁸Bāp hī mātā kō adopt kartē haĩ .

⁴⁴The Father Himself adopts the mother.

³⁹Aisē nahī̃ kahē̃gē ki Christ nē Bible kō adopt kiyā .

⁴⁵It would not be said that Christ adopted the Bible.

⁴⁰Christ nē jō śhikṣhā dī|the unkā Bible banākar paṛhtē rahtē haĩ .

⁴⁶People made the Bible out of the teachings that Christ gave and they continue to study it.

⁴¹Ab gītā key|kī śhikṣhā kisnē dī|the jō pustak banākar paṛhtē rahtē haĩ .

⁴⁷However, who gave the teachings of the Gita which people made into a book and continue to study it?

⁴²Yah kiskō patā nahī̃ aur sabkē śhāstrō̃ kā patā hai .

⁴⁸No one knows. ⁴⁹They know about all the other scriptures.

⁴³Yah jō sahaj rājyōg key|kī śhikṣhā hai vah kisnē dī|the , yah siddh karnā hai .

⁵⁰You have to prove who it was who gave the teachings of this easy Raja Yoga.

⁴⁴Duniyā tō din-pratidin tamōpradhān hōtī jātī hai .

⁵¹The world continues to become tamopradhan day by day.

⁴⁵Yah sab khyālāt svachchha buddhi mē̃ hī baiṭh saktē haĩ .

⁵²All of these thoughts can only remain in a pure and clean intellect.

⁴⁶Jō śhrīmat par nahī̃ chaltē unkō dhārṇā bhī nahī̃ hō saktī .

⁵³Those who don't follow shrimat are unable to imbibe knowledge.

⁴⁷Śhrīmat kahēgī tum bilkul samjhā nahī̃ saktē hō .

⁵⁴Shrimat says: You cannot explain anything at all.

⁴⁸Bābā phaṭ sē kah dēgē - mukhya bāt yah hai ki gītā kā bhagvān parampitā paramātmā hai .

⁵⁵Baba instantly tells you. ⁵⁶The main thing to prove is that the God of the Gita is the Supreme Father, the Supreme Soul.

⁴⁹Vahī patit-pāvan hai .

⁵⁷He alone is the Purifier.

⁵⁰Manuṣhya tō sarvavyāpī kah dētē haĩ vā brahm tatva kah dētē .

⁵⁸People say that He is omnipresent, or they say that He is the brahm element.

⁵¹Jō ātā hai vah kah dētē haĩ - bigar samajh .

⁵⁹Without understanding anything, they continue to say whatever enters their minds.

⁵²Bhūl sārī gītā sē nikalī hai , jō gītā kā rachayitā śhrīkr̥iṣhṇa kō kah diyā hai .

⁶⁰The whole mistake has been made in the Gita by them calling Krishna the Creator of the Gita.

⁵³Tō samjhānē kē liē yuktiyā̃ rachnī paṛē .

⁶¹So you have to create methods to explain this.

⁵⁴Guptā jī kō bhī kahtē thē ki banāras mē̃ yah siddhkar samjhāō ki gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ .

⁶²Baba used to tell Guptaji: Explain and prove to people in Benares that the God of the Gita is not Shri Krishna.

⁵⁵Ab dēhlī mē̃ sammēlan hōtā hai .

⁶³Conferences now take place in Delhi.

⁵⁶Sab religious manuṣhyō̃ kō bulā rahē haĩ kyā upāya karē̃ jō śhānti hō jāē  ?

⁶⁴They are inviting all religious people to discuss what they can do for there to be peace.

⁵⁷Ab śhānti sthāpan karnā inkē hāth mē̃ tō hai nahī̃ .

⁶⁵However, it is not in their hands to establish peace.

⁵⁸Kahtē bhī haĩ patit-pāvan āō .

⁶⁶They say: O Purifier come!

⁵⁹Phir yah patit kaisē śhānti sthāpan kar saktē  ? ⁶⁰Jabki bulātē rahtē haĩ .

⁶⁷Therefore, since they continue to call out, how can impure ones establish peace?

⁶¹Parantu patit-pāvan kō jāntē nahī̃ .

⁶⁸They don’t know the Purifier.

⁶²Kah dētē haĩ raghupati rāghō rājārām . ⁶³Vah tō hai nahī̃ .

⁶⁹They say that He is Rama, the king of the warrior clan, but Rama isn't that.

⁶⁴Jhūṭhā bulāvā kartē haĩ , jāntē kuchh bhī nahī̃ .

⁷⁰They call out to him inaccurately; they don't know anything.

⁶⁵Ab yah kaun jākar batāyē .

⁷¹Who would go and explain this to them?

⁶⁶Baṛē achchhē bachchē chāhiē .

⁷²Very good children are needed.

⁶⁷Aisē bahut haĩ jō apnē kō bahut gyānī samajhtē haĩ . ⁶⁸Parantu hai kuchh bhī nahī̃ .

⁷³There are many who consider themselves to be very knowledgeable, but they are nothing at all.

⁶⁹Misāl hai chūhē kō milī haldī key|kī gāṇṭh . . number-vār haĩ .

⁷⁴There is the example of the mouse who found a piece of tumeric and thought he was a big grocer.

⁷⁰Ismē̃ baṛī yukti chāhiē , jissē siddha hō jāē - gītā bhagvān nē rachī hai .

⁷⁵It is numberwise. ⁷⁶You need great tact in this because it can be proved through this that God created the Gita.

⁷¹Vah kah dētē kōī bhī hō , haĩ tō sab bhagvān .

⁷⁷They say: Whoever it is, all are God.

⁷²Bābā kahtē haĩ - bhagvānuvāch , maĩ us śhrīkr̥iṣhṇa key|kī ātmā , jō 84 janm pūrē kar antim janm mē̃ hai , unkō adopt kar brahmā banāē un dvārā gītā gyān dētā hū̃ .

⁷⁸Baba says: God speaks: I adopt that Shri Krishna soul who takes the full 84 births and is now in his last birth. ⁷⁹I name him Brahma and give you the knowledge of the Gita through him.

⁷³Vah brahmā phir is sahaj rājyōg sē first prince satyug kā ban jātā hai .

⁸⁰Through this easy Raja Yoga, that Brahma then becomes the first prince of the golden age.

⁷⁴Yah samjhānī aur kōī key|kī buddhi mē̃ nahī̃ hai .

⁸¹This explanation is not in the intellect of anyone else.

⁷⁵Tum bachchō̃ mē̃ bhī yathārth rīti abhī vah śhuddha ghamaṇḍ āyā nahī̃ hai .

⁸²Among you children too, your intellects don’t have that pure pride accurately.

⁷⁶Itnī pradarśhanī ādi kartē haĩ - ajun siddha nahī̃ kartē .

⁸³You hold so many exhibitions etc. and yet you haven't proved this.

⁷⁷Pahlē yah bhūl siddhkar batānī hai ki śhrīmat bhagavat gītā hai sab śhāstrō̃ key|kī māī|my bāp .

⁸⁴First correct this mistake and explain how the Shrimad Bhagawad Gita is the mother and father of all scriptures.

⁷⁸Uskā rachayitā kaun thā  ?

⁸⁵Who was its creator?

⁷⁹Jaisē Christ nē Bible kō janm diyā . ⁸⁰Vah hai kriściyan dharm kā śhāstra .

⁸⁶Christ gave birth to the Bible and that is the scripture of Christianity.

⁸¹Achchhā Bible kā bāp kaun  ?

⁸⁷Achcha, who is the Father of the Bible?

⁸²Christ .

⁸⁸Christ.

⁸³Unkō māī|my bāp nahī̃ kahē̃gē .

⁸⁹He is not called the mother and father.

⁸⁴Mother key|kī tō vahā̃ bāt nahī̃ .

⁹⁰There is no question of a mother there.

⁸⁵Yah tō yahā̃ mātā pitā hai .

⁹¹It is here that you have the mother and father.

⁸⁶Kriściyan nē rīs kī hai śhrīkr̥iṣhṇa K|kē dharm sē .

⁹²Christians have competed with the Krishna religion.

⁸⁷Vah Christ kō mānnē vālē haĩ .

⁹³Those people believe in Christ.

⁸⁸Ab gītā kisnē sunāī  ?

⁹⁴Who spoke the Gita?

⁸⁹Ussē kaun sā dharm sthāpan huā  ?

⁹⁵Which religion was established through it?

⁹⁰Yah kōī nahī̃ jāntē .

⁹⁶No one knows these things.

⁹¹Kabhī nahī̃ kahtē ki patit-pāvan parampitā paramātmā nē yagya rachā .

⁹⁷They would never say that the Purifier, the Supreme Father, the Supreme Soul, created this sacrificial fire.

⁹²Gōlē K|kē chitra sē samajh sakē̃gē ki barōbar parampitā paramātmā nē gyān diyā hai .

⁹⁸You can understand from the picture of the cycle that the Supreme Father, the Supreme Soul, truly did give this knowledge.

⁹³Rādhē-kr̥iṣhṇa tō satyug mē̃ baiṭhē haĩ , unhōnnē apnē kō gyān nahī̃ diyā .

⁹⁹Radhe and Krishna live in the golden age; they didn't give themselves knowledge.

⁹⁴Gyān dēnē vālā dūsrā chāhiē .

¹⁰⁰There has to be someone else who can give knowledge.

⁹⁵Kōī nē tō uskō pās|pass karāyā hōgā nā .

¹⁰¹Someone must have helped them pass.

⁹⁶Yah rājāī prāpt karnē kā gyān kisnē diyā  ?

¹⁰²Who gave the knowledge for the attainment of a kingdom?

⁹⁷Kismat āpēhī tō nahī̃ bantī .

¹⁰³Fortune is not made by itself.

⁹⁸Kismat banānē vālā bāp yā teacher hōtā hai .

¹⁰⁴It is a father or a teacher who makes your fortune.

⁹⁹Gurū tō gati dētē , parantu gati sadgati kā bhī kōī arth|earth nahī̃ samajhtē .

¹⁰⁵A guru gives salvation, but no one understands the meaning of liberation or salvation.

¹⁰⁰Sadgati pravr̥itti mārg vālō̃ key|kī hōtī hai .

¹⁰⁶There is salvation for those on the family path.

¹⁰¹Gati mānā sab bāp kē pās jātē haĩ .

¹⁰⁷Liberation means everyone comes to the Father.

¹⁰²Yah bātē̃ kōī samajhtē nahī̃ haĩ .

¹⁰⁸No one understands these things.

¹⁰³Vah tō bhakti K|kē baṛē-baṛē dukān khōl baiṭhē haĩ .

¹⁰⁹They have opened great big shops of devotion.

¹⁰⁴Sachchē gyān kā ēk bhī dukān nahī̃ . ¹⁰⁵Sab haĩ bhakti K|kē .

¹¹⁰There isn't a single shop of real knowledge; all of them are shops of devotion.

¹⁰⁶Bāp kahtē haĩ yah vēd śhāstra ādi sab bhakti mārg kī sāmagrī hai .

¹¹¹The Father says: All the Vedas and scriptures etc. are the paraphernalia of devotion.

¹⁰⁷Yah jap tap ādi karnē sē maĩ nahī̃ miltā hū̃ .

¹¹²You cannot attain Me by chanting, doing tapasya etc.

¹⁰⁸Maĩ tō bachchō̃ kō gyān dēkar pāvan banātā hū̃ .

¹¹³I give you children knowledge and I purify you.

¹⁰⁹Sārē sr̥iṣhṭi key|kī sadgati kartā hū̃ .

¹¹⁴I grant salvation to the whole world.

¹¹⁰Via gati mē̃ jākar sadgati mē̃ ānā hai .

¹¹⁵You have to go via liberation into salvation.

¹¹¹Sab tō satyug mē̃ nahī̃ āyēṅgē , yah drama banā huā hai .

¹¹⁶Not everyone will go to the golden age. ¹¹⁷This drama is predestined.

¹¹²Jō kalp pahlē tumkō sikhāyā thā , jō chitra banāyē thē , vah ab bhī banvā rahē haĩ .

¹¹⁸Whatever you were taught in the previous cycle and whatever pictures were made, they are being made now too.

¹¹³Yah jō baṛī bhūl hai , vah siddha hō jāē phir yukti sē chitra banāyēṅgē .

¹¹⁹Once this big mistake is corrected you can tactfully make these pictures.

¹¹⁴Kahtē haĩ 3 dharmō key|kī ṭāṅgō̃ par sr̥iṣhṭi khaṛī hai .

¹²⁰They say that the world is standing on the legs of three religions.

¹¹⁵Ēk dēvtā dharm key|kī ṭāṅg ṭūṭī huī hai , isliē hiltī rahtī hai .

¹²¹The leg of the deity religion is broken and this is why the world continues to shake.

¹¹⁶Pahlē ēk ṭāṅg par sr̥iṣhṭi baṛī first class rahtī .

¹²²At first, the world remained first class standing on just one leg.

¹¹⁷Ēk hī dharm thā , jiskō advait rājya kahā jātā hai .

¹²³There was just the one religion, which was called the undivided kingdom.

¹¹⁸Phir vah ēk ṭāṅg gum hō 3 ṭāṅgē nikalī haĩ , jismē̃ kuchh bhī tākat nahī̃ rahtī .

¹²⁴That one leg was then lost and three other legs emerged. ¹²⁵They have no strength at all.

¹¹⁹Āpas mē̃ hī laṛāī jhagaṛā|jhagṛā chaltā rahtā hai .

¹²⁶Fighting and quarrelling continue amongst them.

¹²⁰Dhanī kō jāntē hī nahī̃ . ¹²¹Nidhankē ban paṛē haĩ .

¹²⁷They don't know the Master at all and have become orphans.

¹²²Samjhānē key|kī baṛī yukti chāhiē .

¹²⁸You need great tact to explain to others.

¹²³Pradarśhanī mē̃ bhī mukhya yah bāt samjhānī hai ki gītā kā bhagvān śhrīkr̥iṣhṇa nahī̃ , parampitā paramātmā hai , jiskā birth place bhārat hai .

¹²⁹The main thing to explain at the exhibitions is that the God of the Gita is not Shri Krishna but the Supreme Father, the Supreme Soul, whose birthplace is in Bharat.

¹²⁴Śhrīkr̥iṣhṇa hai sākār , vah hai nirākār .

¹³⁰Krishna is corporeal whereas He is incorporeal.

¹²⁵Unkī mahimā alag hai .

¹³¹His praise is separate.

¹²⁶Aisē yukti sē cartoon banānā chāhiē jō siddha hō jāē ki gītā paramātmā nē gāī aur śhrīkr̥iṣhṇa kō aisā banāyā .

¹³²Make cartoons with such cleverness that you can prove that the Supreme Soul spoke the Gita and made Krishna become what he was.

¹²⁷Kahtē haĩ brahmā kā din gyān aur brahmā kī rāt bhakti . ¹²⁸Abhī hai rāt .

¹³³It is said that the day of Brahma is knowledge and that the night of Brahma is devotion; it is now the night.

¹²⁹Satyug sthāpan karnē vālā kaun  ?

¹³⁴Who establishes the golden age?

¹³⁰Brahmā āyā kahā̃ sē  ?

¹³⁵Where did Brahma come from?

¹³¹Sūkṣhmavatan mē̃ bhī kahā̃ sē āyā  ?

¹³⁶Where did he come from even in the subtle region?

¹³²Prajāpitā brahmā kō paramātmā adopt kartē haĩ .

¹³⁷The Supreme Father, the Supreme Soul, adopts Prajapita Brahma.

¹³³Parampitā paramātmā hī pahlē-pahlē sūkṣhma sr̥iṣhṭi rachtē haĩ .

¹³⁸The Supreme Father, the Supreme Soul, first of all creates the subtle world.

¹³⁴Vahā̃ brahmā dikhātē haĩ .

¹³⁹They have shown Brahma there.

¹³⁵Vahā̃ prajāpitā hōtā nahī̃ .

¹⁴⁰There is no Father of People there.

¹³⁶Prajāpitā brahmā kahā̃ sē āyā  ?

¹⁴¹Where did Prajapita Brahma come from?

¹³⁷Yah bātē̃ kōī samajh na sakē̃ .

¹⁴²No one can understand these things.

¹³⁸Śhrīkr̥iṣhṇa K|kē antim janm mē̃ inkō parampitā paramātmā nē apnā rath banāyā hai .

¹⁴³In the last birth of Krishna, the Supreme Father, the Supreme Soul, made him His chariot.

¹³⁹Yah kiskī buddhi mē̃ nahī̃ hai .

¹⁴⁴This is not in anyone's intellect.

¹⁴⁰Yah baṛā bhārī class hai .

¹⁴⁵This is a very important class.

¹⁴¹Teacher jāntē haĩ yah student kaun sā hai  ? ¹⁴²Tō kyā bāp nahī̃ samajhtē hōṅgē  ?

¹⁴⁶A teacher knows what a student is like, so would his father not know?

¹⁴³Yah bēhad K|kē bāp kā bēhad kā class hai .

¹⁴⁷This is an unlimited class of the unlimited Father.

¹⁴⁴Yahā̃ key|kī bāt hī nirālī hai .

¹⁴⁸Everything here is unique.

¹⁴⁵Śhāstrō̃ mē̃ pralay dikhā-kar rōlā kar diyā hai .

¹⁴⁹In the scriptures, they have shown annihilation and confused everything.

¹⁴⁶Tum jāntē hō śhrīkr̥iṣhṇa nē gītā nahī̃ sunāī .

¹⁵⁰You know that Krishna did not speak the Gita.

¹⁴⁷Usnē tō gītā kā gyān sunkar rājya pad pāyā hai .

¹⁵¹He just listened to the knowledge of the Gita and attained the royal status.

¹⁴⁸Tumkō siddh kar batānā hai - gītā kā bhagvān nirākār śhiv hai , unkē guṇ yah haĩ .

¹⁵²You have to prove that the God of the Gita is incorporeal Shiva and that these are His virtues.

¹⁴⁹Is bhūl K|kē kāraṇ hī bhārat kauṛī jaisā banā hai .

¹⁵³Bharat became like a shell because of this mistake.

¹⁵⁰Abhī paramāpitā paramātmā nē gyān kā kalaṣh mātāō̃ par rakhā hai .

¹⁵⁴The Supreme Father, the Supreme Soul, has now placed the urn of knowledge on the mothers.

¹⁵¹Mātāyē̃ hī svarg kā dvār khōltī haĩ .

¹⁵⁵It is the mothers who open the gates to heaven.

¹⁵²Yah sab bātē̃ note kar samjhānī chāhiē .

¹⁵⁶Note down all of these things and explain them to others.

¹⁵³Bhakti vāstav mē̃ gr̥ihasthiyō̃ kē liē hai .

¹⁵⁷Devotion is in fact for householders.

¹⁵⁴Yē hai pravr̥itti mārg kā sahaj rājyōg .

¹⁵⁸This is easy Raja Yoga for the family path.

¹⁵⁵Ham siddh kar samjhānē kē liē āyē haĩ .

¹⁵⁹We have come here to prove this to you.

¹⁵⁶Bachchō̃ kō yuktiyukt kām karnā hai .

¹⁶⁰You children have to do everything very tactfully.

¹⁵⁷Bachchō̃ kō hī bāp kā show karnā hai .

¹⁶¹You children have to show (reveal) the Father.

¹⁵⁸Sadaiv harṣhit mukh , achal , sthēriyam , mast rahnā hai , āgē chalkar aisē bachchē nikaltē jarūr haĩ .

¹⁶²Always stay cheerful, unshakeable, stable and intoxicated. ¹⁶³As you progress further, such children will definitely emerge.

¹⁵⁹Brahmākumār kumārī vah jō 21 janm kē liē bāp sē varsā dilāyē .

¹⁶⁴A Brahma Kumar or Kumari is one who enables others to receive the inheritance for 21 births from the Father.

¹⁶⁰Kumāriyō̃ key|kī mahimā bhārī hai , mukhya mama hai .

¹⁶⁵There is great praise of the kumaris. ¹⁶⁶Mama is the main one.

¹⁶¹Vah gyān sūrya hai , yah hai gupta mama ( brahmā ) .

¹⁶⁷That one is the Sun of Knowledge and this one (Brahma) is the incognito Mama.

¹⁶²Is rāz kō muśhkil hī kōī samajhtē haĩ .

¹⁶⁸Hardly anyone understands this secret.

¹⁶³Mandir bhī us mama K|kē haĩ .

¹⁶⁹Temples have been created to that Mama too.

¹⁶⁴Is gupta būṛhī mama kā kōī mandir nahī̃ .

¹⁷⁰There is no temple to this incognito old Mama.

¹⁶⁵Yah mātā-pitā combined hai .

¹⁷¹We are the mother and Father in a combined form.

¹⁶⁶Śhrīkr̥iṣhṇa tō satyug kā prince hai .

¹⁷²Krishna is the prince of the golden age.

¹⁶⁷Gītā K|kē bhagvān key|kī mahimā alag hai .

¹⁷³The praise of the God of the Gita is separate.

¹⁶⁸Vah patit-pāvan , liberator , guide hai .

¹⁷⁴He is the Purifier, the Liberator and the Guide.

¹⁶⁹Tō paramātmā key|kī mahimā bilkul alag hai . ¹⁷⁰Ēk kaisē hō saktē .

¹⁷⁵Therefore, the praise of the Supreme Father, the Supreme Soul, is completely separate.

¹⁷¹Mukhya bāt hī yah hai ki gītā kisnē sunāī  ?

¹⁷⁶How could they be the same? ¹⁷⁷The main thing is: Who spoke the Gita?

¹⁷²Vēd śhāstra ādi sab gītā K|kē bāl bachchē haĩ aur sab bhakti key|kī sāmagrī hai , gyān mārg mē̃ kuchh hōtā nahī̃ .

¹⁷⁸The Vedas and scriptures etc. are all children of the Gita. ¹⁷⁹All the rest is the paraphernalia of devotion. ¹⁸⁰Nothing like that happens on the path of knowledge.

¹⁷³Achchhā  !

¹⁸¹Achcha.

¹⁷⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸³The spiritual Father says namaste to the spiritual children.

¹⁷⁶Dhārṇā kē liē mukhya sār  :

¹⁸⁴Essence for dharna:

¹⁷⁷1 ) her|har kām bahut yuktiyukt karnā hai .

¹⁸⁵ 1. Perform every task very tactfully.

¹⁷⁸Harṣhitmukh , achal , sthir aur gyān key|kī mastī mē̃ rahkar bāp kā show karnā hai .

¹⁸⁶Show (reveal) the Father by remaining cheerful, unshakeable and stable in the intoxication of knowledge.

¹⁷⁹2 ) gyān key|kī naī aur nirālī bātē̃ siddh karnī hai .

¹⁸⁷ 2. Prove the new and unique things of knowledge.

¹⁸⁰Vardān  : śhānti key|kī śhakti dvārā asambhav kō sambhav karnē vālē yōgī tū ātmā bhav

¹⁸⁸Blessing: May you be a yogi soul and makes the impossible possible with the power of silence. ¹⁸⁹ The power of silence is the most elevated power; all the other powers have emerged from this one power. ¹⁹⁰Even the power of science has emerged from this power of silence.

¹⁸¹Śhānti key|kī śhakti sarvaśhrēṣhṭha śhakti hai .

¹⁹¹With the power of silence, you can make the impossible possible.

¹⁸²Aur sabhī śhaktiyā̃ isī ēk śhakti sē nikalī haĩ .

¹⁹²What the world says is impossible is easily possible for you yogi souls.

¹⁸³Science key|kī śhakti bhī isī śhānti key|kī śhakti sē nikalī hai . ¹⁸⁴Śhānti key|kī śhakti dvārā asambhav kō bhī sambhav kar saktē hō .

¹⁹³They say that God is very elevated and brighter than a thousand suns, but from your experience you say “We have attained Him and have become merged in the Ocean of Love with our power of silence.”

¹⁸⁵Jisē duniyā vālē asambhav kahtē vah āp yōgī tū ātmā bachchō̃ kē liē sahaj sambhav hai . ¹⁸⁶Vah kahē̃gē paramātmā tō bahut ūñchā hajārō̃ sūryō sē tējōmay hai , lēkin āp apnē anubhav sē kahtē - hamnē tō usē pā liyā , śhānti key|kī śhakti sē snēh K|kē sāgar mē̃ samā gayē . ¹⁸⁷Slōgan  : nimitt ban nirmāṇ kā kārya karnē vālē hī sachchē sēvādhārī haĩ . ¹⁸⁸Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁹⁴Slogan: Those who become instruments and carry out the task of renewal are true servers.

¹⁸⁹1 ) ātmā aur paramātmā alag rahē bahukāl sundar mēlā kar diyā jab satgurū milā dalāl . . . jab apan yah śhabda kahtē haĩ tō uskā yathārth arth|earth hai ki ātmā , paramātmā sē bahutkāl sē bichhuṛ gaī hai .

¹⁹⁵*** Om Shanti *** ¹⁹⁶Invaluable versions of Mateshwari. ¹⁹⁷The contrast between souls and the Supreme Soul. ¹⁹⁸Souls and the Supreme Soul remained separated for a long time and a beautiful meeting took place when souls found the Agent.

¹⁹⁰Bahutkāl kā arth|earth hai bahut samay sē ātmā paramātmā sē bichhuṛ gaī hai , tō yah śhabda sābit ( siddha ) kartē haĩ ki ātmā aur paramātmā alag-alag dō chīz haĩ , dōnō̃ mē̃ āntarik bhēd hai parantu duniyāvī manuṣhyō̃ kō pahchān na hōnē K|kē kāraṇ vō is śhabda kā arth|earth aisā hī nikāltē haĩ ki maĩ ātmā hī paramātmā hū̃ , parantu ātmā kē ūpar māyā kā āvaraṇ chaṛhā huā hōnē K|kē kāraṇ apnē aslī svarūp kō bhūl gayē haĩ , jab vō māyā kā āvaraṇ utar jāyēgā phir ātmā vahī paramātmā hai .

¹⁹⁹When we say these words, the accurate meaning of them is that souls became separated from the Supreme Soul for a long period of time. ²⁰⁰“A long period” means that souls became separated for a long time. ²⁰¹These words prove that souls and the Supreme Soul are separate identities. ²⁰²They have an internal difference but, because worldly people do not recognise this, they say that the meaning of these words is: “I, the soul, am the Supreme Soul.”

¹⁹¹Tō vō ātmā kō alag is matlab sē kahtē haĩ aur dūsrē lōg phir is matlab sē kahtē haĩ ki maĩ ātmā sō paramātmā hū̃ parantu ātmā apnē āpkō bhūlnē K|kē kāraṇ duḥkhī ban paṛī hai .

²⁰³However, due to the veil of Maya they have forgotten their original form. ²⁰⁴Then, when the veil Maya comes off then souls are like the Supreme Soul. ²⁰⁵Some people say that a soul is separate in this way and other people say that a soul is separate with the meaning of “I, the soul, am the Supreme Soul”.

¹⁹²Jab ātmā phir apnē āpkō pahchān kar śhuddha bantī hai tō phir ātmā paramātmā mē̃ mil ēk hī hō jāyēṅgē .

²⁰⁶However, because souls have forgotten themselves, they have become unhappy. ²⁰⁷Only when souls recognise themselves and become pure, will those souls attain the Supreme Soul.

¹⁹³Tō vō ātmā kō alag is arth|earth sē kahtē haĩ parantu apan tō jāntē haĩ ki ātmā paramātmā dōnō̃ alag chīz hai .

²⁰⁸They say that souls are separate in this way, but we know that both souls and the Supreme Soul have separate identities.

¹⁹⁴Na ātmā , paramātmā hō saktī aur na ātmā paramātmā mē̃ mil ēk hō saktī hai aur na phir paramātmā kē ūpar āvaraṇ chaṛh saktā hai .

²⁰⁹Neither can a soul be the Supreme Soul nor can a soul merge into the Supreme Soul and become one. ²¹⁰There can be no veil on God.

¹⁹⁵2 ) vāstav mē̃ harēk manuṣhya key|kī yah chāhnā avaśhya rahtī hai ki hamkō man key|kī śhānti prāpt hō jāvē isliē anēk prayatna kartē āyē haĩ magar man kō śhānti ab tak prāpt nahī̃ huī , iskā yathārth kāraṇ kyā hai  ?

²¹¹Only by breaking the karmic bondages can there be peace of mind, that is, can you attain the stage of liberation-in-life. ²¹²In fact, each human being definitely has a desire to attain peace of mind and this is why they have been trying so many things, but they have not as yet been able to attain peace of mind.

¹⁹⁶Ab pahlē tō yah sōch chalnā jarūrī hai ki man K|kē aśhānti key|kī pahlī jaṛ kyā hai  ?

²¹³What is the real reason for this? ²¹⁴First, it is necessary to think what the main root of peacelessness in the mind is.

¹⁹⁷Man key|kī aśhānti kā mukhya kāraṇ hai - karmbandhan mē̃ phansnā .

²¹⁵The main reason for peacelessness in the mind is that you are trapped by some karmic bondage.

¹⁹⁸Jab tak manuṣhya in pañch vikārō̃ K|kē karmbandhan sē nahī̃ chhūṭē haĩ tab tak manuṣhya aśhānti sē chhūṭ nahī̃ saktē .

²¹⁶Until human beings become free from the karmic bondages of the five vices, they cannot become free from peacelessness.

¹⁹⁹Jab karmbandhan ṭūṭ jātā hai tab man key|kī śhānti arthāt jīvanmukt sthiti kō prāpt kar saktē haĩ .

²¹⁷When karmic bondages break, you can then have peace of mind, that is, you can achieve your stage of liberation-in-life.

²⁰⁰Ab sōch karnā hai - yah karmbandhan ṭūṭē kaisē  ?

²¹⁸You now have to think about how to break those karmic bondages.

²⁰¹Aur usē chhuṭkārā dēnē vālā kaun hai  ?

²¹⁹Who is it that can free you from those?

²⁰²Yah tō ham jāntē haĩ kōī bhī manuṣhya ātmā kisī bhī manuṣhya ātmā kō chhuṭkārā dē nahī̃ saktī .

²²⁰We know that no human soul can give this freedom to another human soul. ²²¹It is only the one Supreme Soul who can settle the accounts of karmic bondages.

²⁰³Yah karmbandhan kā hisāb-kitāb tōṛnē vālā sirph ēk paramātmā hai , vahī ākar is gyān yōgbal sē karmbandhan sē chhuṛātē haĩ isliē hī paramātmā kō sukh dātā kahā jātā hai .

²²²He Himself comes and liberates us from karmic bondage with the powers of knowledge and yoga. ²²³This is why God, the Supreme Soul, is called the Bestower of Happiness.

²⁰⁴Jab tak pahlē yah gyān nahī̃ hai ki maĩ ātmā hū̃ , asul mē̃ maĩ kiskī santān hū̃ , mērā aslī guṇ kyā hai  ? ²⁰⁵Jab yah buddhi mē̃ ā jāē tab hī karmbandhan ṭūṭē .

²²⁴Unless you first know that you are a soul, whose child you truly are and what your original virtues are, only when this enters your intellect, can you break your karmic bondages.

²⁰⁶Ab yah knowledge hamē̃ paramātmā dvārā hī prāpt hōtī hai gōyā paramātmā dvārā hī karmbandhan ṭūṭtē haĩ .

²²⁵We only receive this knowledge from God, which means that it is only through the Supreme Soul that our karmic bondages are going to break.

²⁰⁷Ōm śhānti .

²²⁶Om shanti.