बुधवार 16 नवंबर 2022 की दैनिक मुरली

⁰16-11-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/11/22 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - kōī bhī dēhdhārī kō yād karnē sē mukti-jīvanmukti nahī̃ mil saktī , bāp hī tumhē̃ direct yah varsā dētē haĩ

¹Essence: Sweet children, you cannot receive liberation or liberation-in-life by remembering bodily beings. ²It is the Father Himself who gives you this inheritance directly.

²Praśhna  : bāp kā bannē kē bād bhī māyā kin bachchō̃ kō apnī ōr ghasīṭ lētī hai  ?

³Question: Which children does Maya drag to herself even after they belong to the Father?

³Uttar  : jinkā buddhiyōg purānē sambandhiyō̃ mē̃ bhaṭaktā hai , pūrā gyān nahī̃ hai yā kōī purānī ādat hai , aisē bachchō̃ kō māyā apnī ōr ghasīṭ lētī hai .

⁴Answer: Those whose yoga of the intellects wander to their old relationships, those who don’t have full knowledge and who still have old habits; Maya drags such children to herself. ⁵The company outside is very bad and completely destroys you.

⁴Bāhar kā saṅg bhī bahut kharāb hai , jō khatm kar dētā hai .

⁶The company you keep very soon affects you.

⁵Saṅg kā asar bahut jaldī lagtā hai , isliē bābā kahtē bachchē ēk bāp kē sāth buddhiyōg rakhō .

⁷This is why Baba says: Children, connect your intellects in yoga to the one Father.

⁶Bāp kō hī follow karō .

⁸Only follow the Father.

⁷Kōī bhī dēhdhārī mē̃ pyār nahī̃ rakhō .

⁹Don't love any bodily being.

⁸Gīt  : tumhē̃ pākē hamnē …

¹⁰Song: Having found You, we have found everything. ¹¹The earth, the sky all belong to us!

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Mīṭhē-mīṭhē bachchē jāntē haĩ ki abhī bēhad K|kē bāp sē hamē̃ varsā mil rahā hai .

¹³You sweetest children know that you are now receiving your inheritance from the unlimited Father.

¹¹Yah bahut samajhnē key|kī bāt hai .

¹⁴This is something you have to understand very well.

¹²Kahāvat hai parampitā paramātmā sabhī dharm sthāpakō̃ kō bhēj dētē haĩ - apnā-apnā dharm sthāpan karnē kē liē .

¹⁵It is said: The Supreme Father, the Supreme Soul, sends all the founders of religions to establish their own religions.

¹³Tō vah ākar dharm sthāpan kartē haĩ .

¹⁶So, they come and establish their religions.

¹⁴Aisē nahī̃ ki vah kōī kō varsā dētē haĩ .

¹⁷It isn't that they give anyone an inheritance; no.

¹⁵Nahī̃ . ¹⁶Varsē key|kī bāt hī nahī̃ nikaltī .

¹⁸There is no question of an inheritance there.

¹⁷Varsā dēnē vālā ēk bāp hai .

¹⁹It is only the one Father who gives you your inheritance.

¹⁸Christ key|kī ātmā kōī sabhī kā bāp thōṛēhī hai , jō varsā dēgī .

²⁰The Christ soul is not the Father of everyone that he would give the inheritance.

¹⁹Vah tō kriściyan kā bhī bāp nahī̃ jō varsā dēvē . ²⁰Bhalā vah kaunsā varsā dēgē  ?

²¹He is not even the father of Christians that he could give an inheritance.

²¹Praśhna uṭhtā hai . ²²Aur varsā kiskō dēgē  ?

²²The question arises: Which inheritance would he give and to whom?

²³Vah tō dharm sthāpan karnē ātē haĩ .

²³He (Christ) comes to establish a religion.

²⁴Unkē pīchhē dūsrē kriściyan dharm key|kī ātmāyē̃ ātī jātī haĩ .

²⁴All the other souls of the Christian religion continue to follow him down.

²⁵Varsē key|kī bāt hī nahī̃ .

²⁵There is no question of an inheritance.

²⁶Bāp sē varsā lēnā hōtā hai .

²⁶You have to receive your inheritance from the Father.

²⁷Samjhō Abraham|ibrāham , buddha , Christ ādi āyē .

²⁷For instance, Abraham, Buddha and Christ came. ²⁸What did they do?

²⁸Unhōnnē kyā kiyā  ? ²⁹Kiskō varsā diyā  ?

²⁹Did they give an inheritance to anyone?

³⁰Nahī̃ .

³⁰No.

³¹Varsā dēnā bāp kā hī kām hai .

³¹It is the Father's duty to give the inheritance.

³²Vah tō khud ātē haĩ .

³²He comes here Himself.

³³Ātmāyē̃ ātī jātī , vr̥iddhi kō pātī rahtī haĩ .

³³Souls continue to come down here and expansion continues to take place.

³⁴Varsā hamēśhā creator sē miltā hai .

³⁴An inheritance is always received from a creator.

³⁵Creator ēk hai laukik bāp , dūsrā hai pārlaukik bāp .

³⁵One creator is a worldly father and the other is the Father from beyond this world.

³⁶Yah dhāraṇ karnē key|kī bātē̃ haĩ .

³⁶These things have to be imbibed.

³⁷Dhārṇā bhī unhō̃ kō hōgī jō aurō̃ kō dān kartē hōṅgē .

³⁷Only those who donate to others are able to imbibe these things.

³⁸Abhī bēhad kā bāp sab bachchō̃ kō varsā dēnē āyē haĩ .

³⁸The unlimited Father has now come to give all the children the inheritance.

³⁹Bēhad kā bāp hī bachchō̃ kō bēhad kā varsā dētē haĩ .

³⁹Only the unlimited Father gives the children the unlimited inheritance.

⁴⁰Kriściyan , islāmī , bauddhī ādi sabkā bāp ēk hai .

⁴⁰The Father of the Christians, the Buddhists and those of Islam is the same.

⁴¹Sab god father kahtē haĩ .

⁴¹Everyone calls Him God, the Father.

⁴²Christ nē bhī kahā hai god father .

⁴²Christ also spoke of God, the Father.

⁴³Father kō kabhī bhūltē nahī̃ haĩ .

⁴³No one ever forgets the Father.

⁴⁴God father ēk hī nirākār kō kahā jātā hai .

⁴⁴Only the one incorporeal One is called God, the Father.

⁴⁵Sab nirākār ātmāō̃ kā bāp ēk hī hai .

⁴⁵The Father of all incorporeal souls is One.

⁴⁶Dharm sthāpakō̃ kā bhī vah nirākār ēk bāp hai , unsē hī varsā miltā hai .

⁴⁶That incorporeal Father is also the Father of all the founders of religions. ⁴⁷Only from Him is the inheritance received.

⁴⁷Sab god father kahkar pukārtē haĩ .

⁴⁸Everyone calls out to Him: God, the Father.

⁴⁸Ēk bhārat hī hai jismē̃ kahtē haĩ - īśhvar sarvavyāpī hai .

⁴⁹It is in Bharat alone that they say that God is omnipresent.

⁴⁹Bhārat sē hī aur sabhī sarvavyāpī kahnā sīkhē haĩ .

⁵⁰It is from Bharat that everyone else learns to say that God is omnipresent.

⁵⁰Agar īśhvar sarvavyāpī hai phir īśhvar kō yād kyō̃ kartē hō  ?

⁵¹If God is omnipresent, why do they remember God?

⁵¹Sādhū lōg sādhnā vā prārthanā kiskī kartē haĩ  ?

⁵²For whom do sages make spiritual endeavour and to whom do they pray?

⁵²Bāp tō pūchhē̃gē nā .

⁵³The Father would ask this, would He not?

⁵³Creator sabkā ēk hai , vahī patit-pāvan hai .

⁵⁴The Creator of all is One. ⁵⁵He alone is the Purifier.

⁵⁴Satyug mē̃ sabhī pāvan hī hōtē haĩ , phir patit kaisē bantē haĩ  ?

⁵⁶In the golden age, everyone is pure. ⁵⁷Then, how do they become impure?

⁵⁵Likhā huā hai - dēvtāyē̃ hī vām mārg mē̃ jātē haĩ .

⁵⁸It is written that the deities went on to the path of sin.

⁵⁶Ab phir pāvan duniyā ban rahī hai .

⁵⁹The pure world is now being created once again.

⁵⁷Dvāpar ādi sē patit duniyā śhurū hōtī hai .

⁶⁰The impure world begins in the copper age.

⁵⁸Īśhvarīy rājya aur āsurī rājya ādhā-ādhā hai .

⁶¹The Godly kingdom and the devilish kingdom last for half a cycle each.

⁵⁹Bhārat key|kī hī bāt hai .

⁶²This is a matter of Bharat alone.

⁶⁰Rāvaṇ kō bhārat mē̃ hī jalātē haĩ .

⁶³It is in Bharat alone that people burn an effigy of Ravan.

⁶¹Tō bābā nē samjhāyā hai aur dharm sthāpak kiskō bhī varsā nahī̃ dētē haĩ .

⁶⁴So, Baba has explained that none of the other founders of religions give an inheritance to anyone else.

⁶²Bākī dharm sthāpan kartē haĩ , isliē unkō yād kartē haĩ .

⁶⁵They establish a religion and so they are remembered.

⁶³Bākī Christ kō , brahmā kō , viṣhṇu kō vā śhaṅkar kō yād karnē athavā unkī prārthanā karnē sē vah kuchh bhī nahī̃ dē saktē .

⁶⁶Although you remember Christ, Brahma, Vishnu or Shankar or pray to them, they cannot give you anything. ⁶⁷Only the one Father is the Bestower.

⁶⁴Dēnē vālā bāp hī hai .

⁶⁸He personally has to come here.

⁶⁵Unkō sammukh ānā paṛtā hai .

⁶⁹No one believes that God comes in Krishna.

⁶⁶Śhrīkr̥iṣhṇa mē̃ paramātmā ātē haĩ - aisā kōī bhī māntē nahī̃ haĩ .

⁷⁰The Father says: I only come once to give you souls your inheritance.

⁶⁷Bāp kahtē haĩ maĩ tum ātmāō̃ kō varsā dēnē ēk hī time par ātā hū̃ .

⁷¹The Father gives the inheritance to you children.

⁶⁸Varsā bāp bachchō̃ kō dētē haĩ .

⁷²Only the two are called Baba.

⁶⁹Bābā dō kō hī kahā jātā hai - ēk śharīr kā bābā , dūsrā ātmāō̃ kā bābā , aur kōī bābā hō nahī̃ saktā .

⁷³One is the Baba of the body and the other is the Baba of souls; no one else can be Baba.

⁷⁰Tumkō is bābā arthāt prajāpitā brahmā sē varsā mil nahī̃ saktā .

⁷⁴You cannot receive the inheritance from this Baba, that is, from Prajapita Brahma.

⁷¹Varsā ēk śhivbābā sē miltā hai , brahmā bhī varsā unsē lētē haĩ .

⁷⁵Only from Shiv Baba do you receive the inheritance. ⁷⁶Brahma also claims his inheritance from Him.

⁷²Vah sarv K|kē sadgati dātā haĩ .

⁷⁷He is the Bestower of Salvation for All.

⁷³Sarv K|kē mukti-jīvanmukti dātā haĩ isliē pahlē-pahlē kōī kō bhī bāp kā parichay dēnā paṛē .

⁷⁸He is the Bestower of Liberation and Liberation-in-Life for All. ⁷⁹This is why anyone who comes has to be given the Father's introduction first of all.

⁷⁴Bhal kōī bujurg kō bhī bābā vā pitā jī kah dētē haĩ .

⁸⁰Even though an elderly man is called Baba or Pitaji, he is not really a father.

⁷⁵Parantu bāp hai nahī̃ . ⁷⁶Bāp ēk laukik , dūsrā pārlaukik hī hōtā hai .

⁸¹There are only worldly fathers and the Father from beyond this world.

⁷⁷Yah brahmā bhī jismānī bāp hai . ⁷⁸Tum bachchō̃ kō adopt kartē haĩ .

⁸²This Brahma is also a physical father; he adopts you children.

⁷⁹Bhal tum brahmā kō bābā kahtē hō parantu varsā tō unsē miltā hai nā .

⁸³Although you call Brahma ‘Baba’, you receive the inheritance from that One.

⁸⁰Kaun sā varsā  ?

⁸⁴Which inheritance?

⁸¹Sadgati kā .

⁸⁵That of salvation.

⁸²Durgati vā jīvanbandh sē tō sab chhūṭtē haĩ .

⁸⁶Everyone is liberated from degradation and a life of bondage.

⁸³Is samay bhārat khās , sārī duniyā ām rāvaṇ K|kē bandhan mē̃ hai .

⁸⁷At this time, Bharat in particular and the whole world in general is in bondage to Ravan.

⁸⁴Ātmāyē̃ jō pahlē-pahlē ātī haĩ tō pahlē jīvanmukt phir jīvanbandh bantī haĩ .

⁸⁸When shuls come they experience liberation-in-life first and then they experience bondage-in-life.

⁸⁵Pahlē sukh phir duḥkh bhōgnā hai .

⁸⁹They have to experience happiness first and then sorrow.

⁸⁶Yah buddhi mē̃ biṭhānā chāhiē .

⁹⁰This should be made to sit in your intellects.

⁸⁷Kōī bhī dēhdhārī kō yād karnē sē mukti-jīvan-mukti mil nahī̃ saktī .

⁹¹You cannot receive liberation or liberation-in-life by remembering any bodily being.

⁸⁸Messenger lōg bhī kiskō varsā dētē nahī̃ haĩ .

⁹²Even messengers don't give anyone the inheritance.

⁸⁹Mukti-jīvanmukti kā varsā bāp hī ākar dētē haĩ .

⁹³Only the Father comes and gives you the inheritance of liberation and liberation-in-life.

⁹⁰Parantu kinkō direct , kinkō indirect .

⁹⁴However, some receive it directly and others receive it indirectly.

⁹¹Tum bachchō̃ K|kē sammukh hī bāp hōtā hai .

⁹⁵The Father is personally only in front of you children.

⁹²Din-pratidin tum dēkhē̃gē - bābā madhuban sē bāhar kahā̃ jāyēṅgē nahī̃ .

⁹⁶Day by day, you will see that Baba won’t go anywhere outside Madhuban.

⁹³Is purānī duniyā mē̃ rakhā hī kyā hai .

⁹⁷What does this old world have to offer?

⁹⁴Śhivbābā kahtē haĩ hamkō svarg mē̃ jānē athavā svarg kō dēkhnē key|kī bhī khuśhī nahī̃ hai tō bākī is duniyā mē̃ kahā̃ jāyēṅgē .

⁹⁸Shiv Baba says: I don't even have the happiness of going to heaven or of even seeing heaven. ⁹⁹So, where would I go in this world?

⁹⁵Mērā part hī aisā hai , patit duniyā mē̃ ātā hū̃ .

¹⁰⁰Such is My part! ¹⁰¹I enter the impure world.

⁹⁶7 wonders of|off world kahtē haĩ , parantu unmē̃ kōī svarg batātē nahī̃ .

¹⁰²They speak of the seven wonders of the world, but they don't show heaven in that.

⁹⁷Svarg tō pīchhē ātā hai .

¹⁰³Heaven comes into existence later.

⁹⁸Mujhē patit duniyā , patit śharīr mē̃ parāyē rājya mē̃ ānā paṛtā hai .

¹⁰⁴I have to enter the impure world and enter an impure body in a foreign kingdom.

⁹⁹Gātē bhī haĩ dūrdēśh K|kē rahnē vālā . . . iskā arth|earth tum bachchē hī samajh saktē hō .

¹⁰⁵It is sung: The Resident of the faraway land. ¹⁰⁶Only you children can understand the meaning of this.

¹⁰⁰Abhī ham purūṣhārth kartē haĩ phir apnē dēśh mē̃ āyēṅgē .

¹⁰⁷We are now making effort and we will then come back into our own land.

¹⁰¹Achchhā dvāpar kē bād jō ātmāyē̃ āyēṅgī , vah tō parāyē rājya arthāt rāvaṇ rājya mē̃ āyēṅgī .

¹⁰⁸OK, the souls who come down from the copper age onwards will enter the foreign kingdom, that is, into the kingdom of Ravan.

¹⁰²Pāvan rājya mē̃ tō nahī̃ āyēṅgī .

¹⁰⁹They will not enter the pure kingdom.

¹⁰³Unhō̃ kā thōṛā sukh , thōṛā duḥkh kā part hai .

¹¹⁰Their parts are those of a little happiness and a little sorrow.

¹⁰⁴Tum satyug sē lēkar full sukh dēkhtē hō .

¹¹¹You experience full happiness from the golden age onwards.

¹⁰⁵Har ēk kō apnā-apnā part milā huā hai .

¹¹²Each one has received his or her own part.

¹⁰⁶Bāp tum bachchō̃ kō baiṭh rāz samjhātē haĩ ki maĩ kaisē dēvī-dēvtā dharm sthāpan kartā hū̃ , ismē̃ sukh hī sukh hai aur uskē liē tumkō lāyak banātā hū̃ .

¹¹³The Father sits here and explains to you children the secrets of how He establishes the deity religion. ¹¹⁴There is nothing but happiness in that and I make you worthy of it.

¹⁰⁷Tum samajhtē hō ham svarg K|kē mālik thē phir māyā nē pūrā nā lāyak banāyā hai .

¹¹⁵You understand that you were the masters of heaven and that Maya then made you completely unworthy.

¹⁰⁸Bāp kahtē haĩ abhī tum kitnē bēsamajh ban paṛē hō , nārad key|kī kahānī hai nā .

¹¹⁶The Father says: You have now become so senseless! ¹¹⁷There is the story of Narad.

¹⁰⁹Tum samajh saktē hō - bhagat jhāñjh bajānē vālā lakṣhmī kō kaisē varēgā  ? ¹¹⁰Jab tak rājyōg sīkh pavitra na banē .

¹¹⁸You can understand how a devotee who plays a musical instrument could not possibly marry Lakshmi until he had studied Raja Yoga and become pure.

¹¹¹Bhal śharīr tō sabkē bhraṣhṭāchārī haĩ kyōṅki bhraṣhṭāchār sē paidā hōtē haĩ .

¹¹⁹The body of everyone is corrupt because it is created through corruption.

¹¹²Tum tō mukh vaṅśhāvalī hō .

¹²⁰You are the mouth-born creation.

¹¹³Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹²¹These matters have to be understood.

¹¹⁴Yah rachtā aur rachnā key|kī knowledge bāp khud hī ākar dētē haĩ .

¹²²The Father Himself comes and gives you the knowledge of the Creator and creation.

¹¹⁵Sab points kōī samajh bhī nahī̃ sakē̃gē .

¹²³No one would be able to understand all the points.

¹¹⁶Yahā̃ sē bāhar gayē - kōī kā saṅg milā aur khatm .

¹²⁴As soon as you leave here and go into someone’s bad company, everything ends.

¹¹⁷Kahā bhī jātā hai saṅg tārē kusaṅg bōrē . . . bhal yahā̃ bhī baiṭhē haĩ parantu pūrā buddhiyōg nahī̃ hai .

¹²⁵It is said: Good company takes you across and bad company drowns you. ¹²⁶Although you are sitting here, the intellect’s yoga of some of you is not completely here.

¹¹⁸Gyān nahī̃ hai tō saṅgdōṣh mē̃ gir paṛtē haĩ .

¹²⁷Because they don't have knowledge, they fall due to the influence of bad company.

¹¹⁹Kōī bhī kisī mē̃ ādat hai tō unkā saṅg karnē sē vah asar jhaṭ paṛ jātā hai .

¹²⁸If you keep the company of anyone who has a bad habit, you very soon become affected.

¹²⁰Yahā̃ hai bābā kā saṅg .

¹²⁹Here, you have Baba's company.

¹²¹Phir jō bāp kō follow kar aurō̃ kā bhī uddhār kartē haĩ , vahī ūñch pad pātē haĩ .

¹³⁰Those who follow the Father and also uplift others claim a high status.

¹²²Kaī nayē-nayē bachchē kahtē haĩ bābā ham naukrī ādi chhōṛ is service mē̃ lag jāyē̃  ?

¹³¹Many new children say: Baba, can I leave my job and become occupied in this service?

¹²³Bābā kahtē haĩ - āgē chal māyā nāk sē aisē pakaṛēgī jō bāt mat pūchhō .

¹³²Baba says: As you progress further, Maya will catch hold of you by the nose in such a way, don't even ask!

¹²⁴Anubhav kahtā hai - aisē bahutō̃ nē chhōṛā phir chalē gayē .

¹³³Experience says: Many left in this way and then left Baba.

¹²⁵Īśhvarīy janm tō liyā phir māyā nē ghasīṭ liyā .

¹³⁴They took a Godly birth, but then Maya dragged them away.

¹²⁶Baṛē achchhē-achchhē bachchō̃ kō māyā ēk ghūsā lagāē bēhōśh kar dētī hai , jinkā buddhiyōg bāhar bhaṭaktā rahtā hai , purānē sambandhiyō̃ ādi mē̃ isliē bābā kahtē haĩ dēhdhāriyō̃ sē buddhiyōg jāstī mat rakhō .

¹³⁵Maya punches very good children just once and makes them unconscious. ¹³⁶They are the children whose intellects’ yoga wanders outside to their old relations. ¹³⁷This is why Baba says: Don't keep your intellects connected in yoga to bodily beings too much.

¹²⁷Is bābā sē bhī bhal tumhārā kitnā bhī pyār hai tō bhī insē buddhiyōg mat lagāō .

¹³⁸No matter how much love you have for this Baba, you must not connect your intellects in yoga with him.

¹²⁸Bāp kō yād nahī̃ karē̃gē tō vikarma vināśh nahī̃ hōṅgē .

¹³⁹If you don't remember the Father, your sins cannot be absolved.

¹²⁹Kōī bhī śharīrdhārī mē̃ pyār mat rakhō .

¹⁴⁰Don't love any bodily beings.

¹³⁰Satsaṅgō̃ mē̃ sab śharīrdhārī hī sunātē haĩ .

¹⁴¹At other spiritual gatherings, it is bodily beings who relate everything.

¹³¹Kōī mahātmā kā nām lētē haĩ .

¹⁴²Some mention the name of another great soul.

¹³²Aisē thōṛēhī kahtē haĩ ki parampitā paramātmā śhiv hamkō paṛhātē haĩ .

¹⁴³They don't say that the Supreme Father, the Supreme Soul, Shiva, is teaching them.

¹³³Bāp baiṭh bachchō̃ kō samjhātē haĩ - is rachnā kā chaitanya bīj maĩ hū̃ .

¹⁴⁴The Father sits here and explains to you children: I am the Living Seed of this creation.

¹³⁴Mujhē sārē jhāṛ key|kī knowledge hai .

¹⁴⁵I have the knowledge of the whole tree.

¹³⁵Vah tō jaṛ bīj hai .

¹⁴⁶Those seeds are non-living.

¹³⁶Chaitanya hōtā tō sunātā .

¹⁴⁷If they were living, they would also speak.

¹³⁷Mujh bīj mē̃ jarūr jhāṛ K|kē ādi-madhy-ant key|kī knowledge hōgī .

¹⁴⁸I, the Seed, surely have the knowledge of the beginning, middle and end of the tree.

¹³⁸Yah hai bēhad key|kī bāt .

¹⁴⁹This is a matter of the unlimited.

¹³⁹Is samay tamōpradhān rājya hai , tō uskā bhabhkā jarūr hōgā .

¹⁵⁰At this time, the kingdom is tamopradhan, and so there would definitely be the splendour of that.

¹⁴⁰Kitnē baṛē-baṛē nām rakhātē haĩ - gyānēśhvar , gaṅgēśvarānand . . . lēkin ānand tō kōī kō mil nahī̃ saktā .

¹⁵¹They give themselves such big names: Gyaneshwar, Gangeshwarananda etc. ¹⁵²However, no one can receive anand (bliss).

¹⁴¹Sannyāsī khud kahtē haĩ sukh kāg viṣhṭā samān hai .

¹⁵³Sannyasis themselves say that happiness is like the droppings of a crow.

¹⁴²Lēkin svarg kā nām bhūltē nahī̃ haĩ .

¹⁵⁴However, they don't forget the name of heaven.

¹⁴³Kahtē haĩ phalānā svarg padhārā phir pitrō̃ kō bulātē haĩ .

¹⁵⁵They say that so-and-so went to heaven and then they invoke that departed spirit.

¹⁴⁴Ātmā kōī mē̃ pravēśh kar bōltī hai .

¹⁵⁶That soul enters someone and speaks.

¹⁴⁵Parantu ātmā kaisē ātī hai , kōī nahī̃ jāntē .

¹⁵⁷However, no one knows how that soul comes.

¹⁴⁶Śharīr dūsrē kā hai , khāyēgī bhī unkī ātmā .

¹⁵⁸The body is someone else’s and it is that one's soul that eats.

¹⁴⁷Unkē pēṭ mē̃ paṛēgā . ¹⁴⁸Hā̃ bākī vāsanā vah lētī hai . ¹⁴⁹Śhivbābā tō hai hī abhōktā .

¹⁵⁹The food would go into the stomach of that one (whose body is being used), but that other soul would take the fragrance.

¹⁵⁰Kuchh khātē nahī̃ . ¹⁵¹Mama key|kī ātmā ātī hai tō khātī hai .

¹⁶⁰Shiv Baba is Abhogta (beyond the effect of experience). ¹⁶¹He doesn't eat anything.

¹⁵²Pitra bhī ātē haĩ tō khātē haĩ , yah bātē̃ samajhnē kī haĩ .

¹⁶²When the soul of Mama comes, she eats. ¹⁶³When departed spirits come, they eat.

¹⁵³Tō sivāē ēk K|kē kiskō bābā nahī̃ kahā jātā , insē kyā varsā mil saktā  ?

¹⁶⁴These matters have to be understood. ¹⁶⁵So, no one, apart from the one Father, can be called Baba.

¹⁵⁴Kuchh nahī̃ mil sakēgā .

¹⁶⁶What inheritance can you receive from them?

¹⁵⁵Christ nē varsā diyā hai kyā  ?

¹⁶⁷You won't be able to receive anything.

¹⁵⁶Unhōnnē tō laṛāī kar rājāī sthāpan kī hai .

¹⁶⁸Did Christ give an inheritance? ¹⁶⁹They established a kingdom by fighting.

¹⁵⁷Kriściyan lōgō̃ nē laṛāī kī .

¹⁷⁰It is the Christians who battled.

¹⁵⁸Jab dhan key|kī vr̥iddhi hō , dhan ikaṭṭhā hō tab rājāī chal sakē .

¹⁷¹Only when wealth has been accumulated can a kingdom be run.

¹⁵⁹Aisē thōṛēhī hai ki kriściyan nē rājāī dī|the .

¹⁷²It isn't that Christians gave the kingdom.

¹⁶⁰Rājāī apnē purūṣhārth sē drama plan anusār miltī hai aisē kahē̃gē , bākī manuṣhya kiskō kuchh dē nahī̃ saktē .

¹⁷³You would say that the kingdom is received according to the drama plan, according to the effort you make. ¹⁷⁴However, human beings cannot give anything to human beings.

¹⁶¹Agar dētē haĩ tō alpkāl kā sukh .

¹⁷⁵If they do give something, that is only temporary happiness.

¹⁶²Abhī tō tamōpradhān haĩ .

¹⁷⁶Now they are all tamopradhan.

¹⁶³Māyā kā bahut zōr hai , ab māyā sē yuddha karnā hai .

¹⁷⁷Maya has a lot of force. ¹⁷⁸You now have to battle with Maya.

¹⁶⁴Māyā jītē jagatjīt , manuṣhya śhānti mē̃ rahnē kē liē kitnā māthā mārtē haĩ .

¹⁷⁹Those who conquer Maya conquer the world. ¹⁸⁰People beat their heads so much in order to stay in peace.

¹⁶⁵Man aisē thōṛēhī śhānt hō saktā hai .

¹⁸¹Your minds cannot become peaceful just like that.

¹⁶⁶Yah tō kuchh sīkhtē haĩ jō hypnotise ādi kar unconscious kar dētē haĩ .

¹⁸²It is just that they learn something and they make people unconscious by hypnotising them.

¹⁶⁷Mēhnat lagtī hai , kiskī tō brain hī kharāb hō jātī hai .

¹⁸³This requires effort. ¹⁸⁴Some people's brains also become spoilt.

¹⁶⁸Bāp kahtē haĩ agar kōī karmbandhan mē̃ athavā mitr sambandhī ādi mē̃ buddhi jātī rahēgī tō vikarma vināśh nahī̃ hōṅgē .

¹⁸⁵The Father says: If your intellects continue to be pulled by karmic bondages or by your friends and relatives, your sins will not be absolved.

¹⁶⁹Dēhdhārī sē buddhi kō haṭānā hai .

¹⁸⁶Your intellects have to be removed from bodily beings.

¹⁷⁰Sabkō bhūl jāō , āp muyē mar gaī duniyā .

¹⁸⁷Forget everyone! ¹⁸⁸When you die, the world is dead for you.

¹⁷¹Duniyā kō yād kartē hō tō tumkō daṇḍ paṛtā hai .

¹⁸⁹When you remember the world, punishment is received for that.

¹⁷²Tum kahtē hō ki bābā ham mar chukē haĩ .

¹⁹⁰You say: Baba, I have died. ¹⁹¹I now belong to You.

¹⁷³Ham āpkē haĩ tō phir mitr sambandhī ādi taraph buddhi kyō̃ jātī hai  ?

¹⁹²So, why are your intellects pulled to your friends and relatives?

¹⁷⁴Gōyā tum marē nahī̃ hō  ! ¹⁷⁵Bāp K|kē banē nahī̃ hō  !

¹⁹³It means that you have not died, that you don't belong to the Father.

¹⁷⁶Bahut haĩ jinkō rāt-din karmbandhan kā hī chintan rahtā hai .

¹⁹⁴There are many who are worried day and night about their karmic bondages.

¹⁷⁷Yād mē̃ baiṭhtē bhī vahī saṅkalp ātē rahtē haĩ .

¹⁹⁵Even when they sit and have remembrance, they continue to have those thoughts.

¹⁷⁸Yahā̃ bābā key|kī gōd mē̃ rahtē tō mar chukē nā .

¹⁹⁶When you stay in Baba's lap here, it means you have died.

¹⁷⁹Tō buddhiyōg kahā̃ jānā nahī̃ chāhiē .

¹⁹⁷So your intellects yoga should not go anywhere else.

¹⁸⁰Sannyāsī tō gharbār chhōṛtē haĩ , gōyā mar gayē .

¹⁹⁸Sannyasis leave their homes and families which means that they have died.

¹⁸¹Agar yād paṛtā rahēgā tō yōg mē̃ kaisē rahē̃gē .

¹⁹⁹If they continued to remember them, how would they be able to stay in yoga?

¹⁸²Kōī phir ghar mē̃ lauṭ bhī ātē haĩ .

²⁰⁰Some even return home again.

¹⁸³Kōī pakkē hōtē haĩ , bilkul yād bhī nahī̃ kartē .

²⁰¹Some are very firm and they therefore don't remember anyone at all.

¹⁸⁴Tum bachchō̃ key|kī bhī buddhi agar bāhar jātī rahtī hai tō ūñch pad pā na sakē̃ .

²⁰²If the intellects of you children continue to wander outside, you cannot claim a high status.

¹⁸⁵Bachchē banē hō tō follow father pūrā karnā chāhiē .

²⁰³Since you have become children, you have to follow the Father completely.

¹⁸⁶Kuchh bhī mōh nahī̃ jānā chāhiē .

²⁰⁴There should not be any attachment at all.

¹⁸⁷Parantu takdīr mē̃ nahī̃ hai tō markar bhī us taraph chalē jātē haĩ .

²⁰⁵However, if it isn't in their fortune, they go to the other side even after they have died.

¹⁸⁸5 pratiśhat buddhi yahā̃ hai , 95 pratiśhat buddhi bāhar hai , bhaṭaktī rahtī hai nā . ¹⁸⁹Na idhar K|kē , na udhar K|kē .

²⁰⁶Only 5% of their intellects is here, 95% of their intellects is outside. ²⁰⁷They continue to wander everywhere; they neither belong here nor there.

¹⁹⁰Bāp K|kē banē phir buddhi hī khatm . ¹⁹¹Mar gayē .

²⁰⁸Once you belong to the Father, your intellects are finished; they have died.

¹⁹²Is bēhad K|kē sannyās mē̃ virlā hī kōī ā saktā hai .

²⁰⁹Scarcely anyone is able to have this unlimited renunciation.

¹⁹³Mālā kā dānā bhī vahī ban saktā hai .

²¹⁰Only they are the ones who can become beads of the rosary.

¹⁹⁴Yah tō takdīr hai .

²¹¹This is fortune.

¹⁹⁵Yahā̃ jō ākar rahtē haĩ - unhō̃ kō mēhnat nahī̃ lagnī chāhiē .

²¹²Those who come and stay here should not find anything difficult here.

¹⁹⁶Parantu dēkhā jātā hai ki yahā̃ vālō̃ kō jāstī mēhnat lagtī hai .

²¹³However, it is seen that those who stay here find it more difficult.

¹⁹⁷Bāhar mē̃ rahnē vālē baṛē tīkhē chalē jātē haĩ .

²¹⁴Those who live outside go ahead very fast.

¹⁹⁸Kisī mē̃ mōh nahī̃ jātā .

²¹⁵They don't have attachment to anyone.

¹⁹⁹Samajhtē haĩ kahā̃ yah bandhan chhūṭē tō service mē̃ lag jāyē̃ .

²¹⁶They feel: Let me become free from this bondage so that I can occupy myself in doing service.

²⁰⁰Vah bhī dēkhnā paṛtā hai - gyān mē̃ pakkē haĩ  ?

²¹⁷However, it has to be seen whether they are strong in knowledge.

²⁰¹Agar kachchē hōṅgē aur pati mar gayā tō jaisē jakhma par namak paṛ jātā hai .

²¹⁸If someone is weak and her husband dies, it is like putting salt on a wound.

²⁰²Jab tak achchhī rīti nahī̃ marē haĩ tō jaisē jakhma par namak paṛtā rahtā hai .

²¹⁹Until you have died completely, it is like putting salt on a wound. ²²⁰Therefore, here, you just say "Baba" and that’s all!

²⁰³Yahā̃ tō bābā kahā , bas . ²⁰⁴Bābā K|kē ban gayē .

²²¹You belong to Baba and all your old relationships are broken.

²⁰⁵Purānā sambandh chhūṭā . ²⁰⁶Vah jānē̃ uskē karma jānē̃ .

²²²That person is responsible for himself and his own actions.

²⁰⁷Ham kyā jānē̃ .

²²³Why should I be concerned?

²⁰⁸Itnī uchhal hōnī chāhiē .

²²⁴There should be that much enthusiasm.

²⁰⁹Aisē bahut thōṛē haĩ .

²²⁵There are very few like this.

²¹⁰Bāp milā bas aur kiskī parvāh nahī̃ , itnī himmat chāhiē .

²²⁶When you find the Father, that’s it! ²²⁷You are then not concerned about anyone else.

²¹¹Sachchī dil hō , śhrīmat par chaltā rahē tō kōī bhī rōk nahī̃ saktē haĩ .

²²⁸You need this much courage. ²²⁹You should have an honest heart. ²³⁰If you continue to follow shrimat, no one can stop you.

²¹²Pavitra bannē mē̃ kōī vighna ḍāl nahī̃ saktē .

²³¹No one can obstruct you from becoming pure.

²¹³Achchhā  !

²³²Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to the spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²¹⁷1 ) karmabandhanō̃ K|kē chintan mē̃ nahī̃ rahnā hai .

²³⁶ 1. Do not have unnecessary thoughts about your karmic bondages.

²¹⁸Buddhi kō dēh-dhāriyō̃ sē haṭānā hai .

²³⁷Remove your intellect from bodily beings.

²¹⁹Bēhad kā sannyās karnā hai .

²³⁸Have unlimited renunciation.

²²⁰2 ) bandhanō̃ sē chhūṭnē kē liē pūrā-pūrā naṣhṭōmōhā bannā hai .

²³⁹ 2. In order to become free from bondage, become a complete destroyer of attachment.

²²¹Sachchī dil rakhnī hai .

²⁴⁰Have an honest heart.

²²²Gyān mē̃ majbūt ( pakkā ) aur himmatvān bannā hai .

²⁴¹Become strong and courageous in knowledge.

²²³Vardān  : bāp kē sāth kā anubhav kar mēhnat kō mōhabbat mē̃ badalnē vālē paramātma snēhī bhav

²⁴²Blessing: May you be loving to God and transform hard work into love by experiencing the Father’s company.

²²⁴Bāpdādā bachchō̃ kō apnē snēh aur sahyōg key|kī gōdī mē̃ biṭhākar mañjil par lē jā rahē haĩ .

²⁴³ BapDada seats His children in His lap of love and co-operation and takes them to their destination.

²²⁵Āp bachchē sirph paramātma snēhī ban gōd mē̃ samāyē rahō tō mēhnat , mōhabbat mē̃ badal jāyēgī .

²⁴⁴You children have to be loving to God and remain merged in His lap and hard work will then be transformed into love.

²²⁶Lavlīn hō her|har kārya karō .

²⁴⁵Do all your tasks while merged in love.

²²⁷Bāpdādā her|har samay sarv sambandhō̃ sē āpkē sāth haĩ .

²⁴⁶BapDada is with you at all times and in all relationships.

²²⁸Sēvā mē̃ sāthī hai aur sthiti mē̃ sāth haĩ .

²⁴⁷He is your Companion in doing service and with you in your stage.

²²⁹Sarv sambandhō̃ sē sāth nibhānē key|kī offer kartē haĩ , āp sirph paramātma snēhī banō aur jaisā samay vaisē sambandh sē sāth rahō tō akēlāpan feel nahī̃ hōgā .

²⁴⁸He is offering to fulfil the responsibility of all relationships. ²⁴⁹You simply have to be loving to God and have a relationship with Him according to the time and you will not feel alone.

²³⁰Slōgan  : sva-unnati aur sēvā kā balance hī saphaltā kā sādhan hai .

²⁵⁰Slogan: A balance of self-progress and service is the means of success.

²⁵¹*** Om Shanti ***